Globalisation and Healthcare in Malaysia
Globalisation and Healthcare in Malaysia
Globalisation and Healthcare in Malaysia
Healthcare in Malaysia
Dr David KL Quek, KMN
MBBS (Mal), MRCP (UK), FRCP (London), FAMM (Malaysia),
FASCC (ASEAN), FAPSC (Asia-Pacific), FCCP (USA), FACC (USA)
The intensification of
global flows
of capital, goods, ideas
and people across
borders and the
institutions and rules
established to regulate
these flows.
Globalism and Unfettered Trade
Globalism taken as the ultimate and inevitable pathway for
economic theory—Free Trade supervenes every other
consideration…
Borderless world (Keynes’ “Without passport or other formality”), no barriers to
investment, money flows, services, goods
National barriers such as regulations and cultural sensitivities,
some deemed ‘protectionist’ are downgraded or removed
entirely
“Crucifixion economics” advocated, “no pain, no gain” top-down
approach with capital reining supreme, corporations given
widest berth to flourish with least restrictions, hardly any
oversight; let the ‘moral right’ of the consumer take flight…
Is it an ‘experiment’ doomed to cyclical failure?
“The power to become habituated to
his surroundings is a marked
characteristic of mankind.
National Policies
Regional/global rules
and institutions
Health GCP/HSD
Outcomes June 2000
Health & Globalisation
WTO (1995) Agreements and
health
GATT
Technical barriers to trade
Intellectual property and trade :
TRIPS
Services : GATS
GLOBALISATION
World
Markets
HEALTH
GLOBALISATION
Openness
Rules &
Institutions
Cross-border
flows
organisation financing
delivery
3 Players:
• the Patient/Citizen,
• the Health Care Provider, and
• the Health Care Purchaser.
3 Markets:
• the Service,
• the Expert, and
• the Purchaser Markets.
First Player of the Health Market -
The Patients/Citizens
a) The ASEAN population size and economics, a huge
Source: http://english.vietnamnet.vn/2006/10/625580/
Malaysia scored above world average 2 economic freedoms that
in 8 of the 10 economic freedoms: Malaysia fared below world
• fiscal freedom (83.0), average:
• government size (81.4), • investment freedom (40.0)
• monetary freedom (79.9), • financial freedom (40.0)
• trade freedom (78.2), Heritage Foundation ranking:
• labour freedom (71.5), Hong Kong, Singapore,
• business freedom (70.8), Australia, Ireland, New Zealand,
• freedom from corruption (51.0), and United States, Canada,
• property rights (50.0) Denmark, Switzerland United
“There is a canker corroding the soul of society.
Economic rationalism: the all-pervasive nature of
competition; anti-social behaviour in many aspects of
life and across all levels of society; the unrestrained
consumerism of a surging global population, together
with the consequent deterioration of our natural
environment; and the dizzying rate of escalating
social and technological change are, for many people,
signs of cultural disengagement illuminating
industrialism’s final convulsions. These convulsions
are reflected in increasing corruption, crime rates and
levels of stress, soaring public investment costs,
disenchantment with our institutions and a growing
mistrust of authority.”
Richard David Hames. Burying the 20th Century,
1997, Business and Professional Publishing,
Australia
People’s
Health
Movement
People’s Charter for Health
Health as a Human Right;
Is a Human Right?
Health worker density – Global Discrepancy / Inequity
Health workers migrate
toward richer countries;
loss from poorer lower-
income country esp.
public sector
Migrant health workers from poorer nations usually drift
toward richer nations
So, what do I feel about
globalisation, AFTA, and health?
I’m cautiously optimistic
I don’t favour unrestrained free trade which can impact
significantly on weaker institutions and societies, often creating
more pain and hardship
Globalisation is not inevitable or unstoppable, there are viable
alternative models (not TINA i.e. ‘there is no alternative’) where
trade/capital is not the centre of civilisational or human progress
Cultural, traditional and humane activities, local meaningful
betterment of individuals or groups are perhaps a more desired
goal
There might still be time enough to modify or help reshape the
not invariable postures of free trade and globalisation excesses.
Do we all have a collective will to think and act differently?
Myths of Globalisation and the Free-trade Paradigm
~ Graham Dunkley (Free Trade—Myth, reality and alternatives, 2004,
Zed Books
3 false assumptions:
– Globalisation is now well advanced
– It is inevitable and unstoppable
– It is overwhelmingly good for virtually everybody
Adverse impacts include:
– Integrative effects (homogenisation of legal or
administrative practices)
– Displacement effects (destruction of one culture
by another)
– Disruption effects (social or other dislocation)
Myths of the Free-trade Paradigm
~ Graham Dunkley (Free Trade—Myth, reality and
alternatives, 2004, Zed Books
5 false assumptions:
– Trading is anciently integral to human nature
– Free trade, free markets and private initiative
are best for most exchange
– ‘comparative advantage’ is the best basis for all
goods and services
– Trading and free trade have, on balance,
overwhelmingly net positive benefits for all
concerned
– Amount of trading has gradually increased over
time, indicating inevitable globalism
4 Alternative Models
Free Market Economic Rationalist
(Smith/Ricardo) approach
Market Interventionist
(Keynes/Kaldor) approach
Human Development (Marx/Sen)
approach
Community Sovereignty
(Gandhi/Schumacher) approach
Human Development (Marx/Sen)
approach
Amartya Sen (Nobel laureate) accepts general
market principles, current forms of globalisation,
reasonably free trade and longer-term growth-
oriented goods
But believe in ‘human capacity development’ i.e.
capacity expansion which implies collective benefit
provisions such as infrastructure, health,
education, literacy, training, female employment,
general social development; also people
sustenances through collective security and
market-derived income; some public
redistribution which leads to social justice.
Gandhian Principles…
Ahimsa (Non-violence)
Satyagraha (non-violent recitification of wrongs,
restrained political action)
Sarvodarya (respect and justice for all)
Swadeshi (sovereignty and self-reliance for
communities and nations)