Books of Kings

Solomon the sage (3:1–4:34)

Solomon makes an alliance with Egypt and marries the Pharaoh's daughter. After this, he continues the ancient practice of travelling between the high places and offering sacrifices. When he is at Gibeon, God speaks to him in a dream and offers him anything he asks for. Solomon, being young, asks for "an understanding heart to judge" (שָׁפַט).^[5][6] God is pleased and grants him not only "a wise...heart" (חכם),^[7] but also wealth, honor, and longevity, on the condition that Solomon is righteous like his father David. Solomon returns to Jerusalem and holds a feast for his servants in front of the Ark of the Covenant.

After the Judgment of Solomon amazes the Israelites, he appoints a cabinet and reorganizes the governance of Israel at a local level. The nation of Israel prospers and Solomon's provisions increase.

Solomon the builder (5:1–9:25)

Over a period of seven years, Solomon works to fulfill David's vow of building a temple to God with wood provided by the king of Tyre, Hiram I, an old friend of David's. He also builds himself a palace, which takes him thirteen years. Once the Temple is finished, Solomon hires a Tyrian half-Naphtalite named Huram to create the furnishings.

When finished, the things which David prepared for the Temple are brought in, and Solomon organizes a ceremony during which the priests carry the Ark of the Covenant into the Temple. A cloud fills the Temple, preventing the priests from continuing the ceremony. Solomon explains that this is the presence of God, and takes the opportunity to make a dedication speech. The dedication is completed with sacrifices, and a celebration is held for fourteen days. God speaks to Solomon and accepts his prayer, re-affirming his vow to David that his House will be kings forever unless they begin worshipping idols.

Solomon gives twenty towns in Galilee to Hiram as thanks for his help, but they are virtually worthless. He begins building and improvement works in various cities in addition to his major projects in Jerusalem and puts the remaining Canaanites into slavery.

Solomon the trader (9:26–10:29)

Solomon builds a navy.

The Queen of Sheba hears of Solomon's wisdom and travels to Jerusalem to meet him. Upon arriving, she praises him, saying she did not fully believe the stories about Solomon until she came to see him. The Queen gives Solomon 120 talents and a large amount of spices and precious stones, prompting Hiram to send a large amount of valuable wood and precious stones in response. Solomon also gives the Queen gifts and she returns to her country. Solomon by now has 666 talents of gold, and decides to forge shields and cups. He also maintains trading relations with Hiram, from whose country he receives many exotic goods. Overall, Israel becomes a net exporter of golden goods.

His decline (11:1–43)

Solomon amasses 700 wives and 300 concubines, many from foreign countries, including from countries God told the Israelites not to intermarry with. Solomon begins to adopt elements from their religions, and builds shrines in Jerusalem to foreign deities. God informs Solomon that because he has broken his commandments, the entire kingdom except one tribe will be taken away from his son.

At the same time, Solomon begins to amass enemies. A young prince named Hadad who managed to escape Joab's attempted genocide of the Edomites, hears Joab and David are dead, and returns to Edom to lead his people. Meanwhile, to the north, the Syrian king Rezon, whose Zobahite army was defeated by David, allies himself with Hadad and causes havoc for Israel from his base in Damascus.

On the home front, Jeroboam, who supervised the building of Solomon's palace terraces and the reconstruction of the city walls, encounters the prophet Ahijah the Shilonite on the road out of Jerusalem. Ahijah tears his cloak into twelve parts and gives ten of them to Jeroboam, saying that Jeroboam will rule over ten tribes of Israel upon Solomon's death as punishment for Solomon's idol worship. In response, Solomon tries to kill Jeroboam, but he flees to Egypt. Solomon dies after having reigned for forty years and is succeeded by his son Rehoboam.

The great drought (17:1–18:46)

A new prophet arises in Israel, named Elijah, who informs Ahab of a years-long drought about to begin. God then tells Elijah to hide in the Kerith Ravine, where he drinks from the stream and is fed by ravens. When the brook dries up, God tells Elijah to travel to Zarephath, where a widow will feed him. She is more than happy to give him water, but when he asks for bread, she informs him that she is just about to make a small loaf – only enough that she and her son may eat it as their last meal. Elijah instructs her to make him some anyway, telling her that she will not run out of food until the famine is over. Soon, the widow's son becomes ill and dies. At the widow's insistence, Elijah raises him from the dead.

Three years later, God tells Elijah to return to Ahab because the drought is coming to an end. On the way, Elijah meets his administrator Obadiah, who was hiding prophets during Jezebel's persecutions, and asks him to tell Ahab of his arrival. Seeking to end the worship of Baal for good, Elijah tells Ahab to invite four hundred priests of Baal and four hundred of Asherah to the top of Mount Carmel. There, he upbraids the people for their duplicity, telling them to choose either worship of the God of Israel or of Baal.

He then proposes a challenge: he and the priests will each prepare a sacrifice, and then call upon their respective gods to send fire to burn it. When the priests attempt to call down fire, none comes. On the other hand, despite having the Israelites pour much water over his altar, when Elijah prays for fire God sends it, accepting the sacrifice. Elijah orders the priests of Baal be killed, and informs Ahab of the coming rain. Climbing to the top of the mountain, Elijah sends his servant to look out to sea. After returning seven times, the servant eventually sees a small cloud rising far out at sea. Elijah tells the servant to inform Ahab to return to Jezreel in his chariot, while Elijah manages to run ahead of him.

Elijah at Horeb (19:1–21)

When she hears what has happened, Jezebel threatens to kill Elijah, causing him to run for his life. In the wilderness near Beersheba, Elijah, fed up, asks God to kill him. Instead, an angel supplies him with food, which gives him the strength to continue a further forty days until he reaches Mount Horeb, where he falls asleep in a cave. When Elijah wakes up, God tells him He is about to pass by. An earthquake occurs and a fire starts, but neither contain God.

Instead, God appears in the form of a whisper. After hearing Elijah's concerns about being killed, he instructs him to go to Damascus, where he is to anoint Hazael as king of Aram, Jehu as king of Israel and Elisha as Elijah's own successor. Elijah finds Elisha plowing with oxen. Elisha says goodbye to his parents, kills his oxen and cooks them by burning his plowing equipment. He distributes the meat to his neighbours and sets off to follow Elijah.

The Aramean wars (20:1–43)

Ben-Hadad II, the new king of Aram, raises an army and sends messengers demanding all Ahab's gold and silver, and the best of his wives and children. While agreeing to this demand, after consulting his advisors he decides not to accept a follow-up demand requesting anything else of value in his palace or his officials' houses. In response to this situation, Ben-Hadad attacks Samaria. At this point, Ahab receives a prophecy that his junior officers will defeat Ben-Hadad if Ahab starts the battle. Ben-Hadad tells his men to take the advancing troops alive, but each junior officer kills his Aramean equivalent.

The Arameans, including Ben-Hadad, begin a retreat, but Ahab's army inflicts heavy losses. The prophet who brought the first prophecy tells Ahab to improve his defences, since the Arameans will attack again. Ben-Hadad's advisors reason that the reason they lost was because God lives in the hills, leading them to attack Aphek, a city on the plains, the following spring. In response to this, God agrees to give the Israelites another victory to demonstrate his omnipresence. After a disastrous first day, Ben-Hadad sends messengers to Ahab, begging him to spare him. Ahab sends for Ben-Hadad, who offers to return the land his father took from Israel. The two kings sign a treaty and Ben-Hadad leaves.

After failing to get another prophet to strike him with his weapon, resulting in that prophet's death by lion, a prophet manages to get someone else to do it and appears before Ahab, telling him a parable about how his failing to guard a man in battle means he now must pay a talent. When he removes his headband, and Ahab sees he is a prophet, he tells Ahab that he will die because he spared Ben-Hadad, who God had told him to kill.

Naboth's vineyard (21:1–28)

Some time later, Ahab attempts to buy a vineyard belonging to Naboth the Jezreelite. When Naboth will not sell it to him on account of it being his inheritance, Ahab sulks and refuses to eat. Jezebel proclaims a day of fasting, upon which two false witnesses accuse Naboth of cursing God and the king. He is stoned to death, allowing Ahab to take possession of the vineyard. In response, God tells Elijah to confront Ahab and inform him that he will die in the vineyard and that his descendants and Jezebel will be wiped out. This has marked the peak of Ahab's evilness, and indeed the evilness of any king of Israel. Ahab repents, so God allows the disaster Elijah prophesied to come during the reign of his son instead.

Another war with Aram (22:1–38)

Three years pass with peace between Aram and Israel. Aram still possesses Ramoth-Gilead and, when Jehoshaphat agrees for the Judahite army to accompany him on a campaign during a state visit, Ahab decides to take it back. Four hundred prophets agree this is a good idea, but Jehoshaphat asks to speak with a prophet of God. Ahab reluctantly calls Micaiah, whom he dislikes for never prophesying in his favour. When he arrives, a prophet named Zedekiah uses a strange hat with horns to claim that Ahab will have victory over the Arameans.

Michaiah tells Ahab that if he attacks Ramoth-Gilead, he will die and Israel will be leaderless but that this is part of God's plan. Zedekiah slaps him, leading Michaiah to prophesy impending destruction, and Ahab tells his jailer to put Michaiah in prison with no food or water until Ahab returns safely.

Ahab and Jehoshaphat begin their campaign, agreeing that Ahab will be disguised while Jehoshaphat will wear his royal robes. The Arameans, being under instructions to kill no one except Ahab, begin pursuing Jehoshaphat but cease their pursuit when they see he is not Ahab. Ahab is hit between the plates of his armour by a random Aramean arrow. He withdraws from the battle and dies that evening. He is buried, his chariot is washed in a pool where prostitutes bathe, and his blood is licked by dogs.

After the death of Ahab (22:39–53)

Ahab's son Ahaziah succeeds him.

Jehoshaphat has been a good king his entire reign, following the example of his father Asa. He has not destroyed the high places, but he has kept peace with Israel. He has also gotten rid of the remaining male temple prostitutes and there is now a provincial governor rather than a king in Edom. He has built a merchant navy, but it was wrecked at Ezion-Geber. Ahaziah suggests they join forces in this regard, but Jehoshaphat refuses. He dies and is succeeded by his son Jehoram.

Ahaziah does evil and allows the idol worship which flourished under his father to continue.

After the death of Ahab (continued) (1:1–18)

Ahaziah falls through a lattice on an upper floor and injures himself. He sends a party to Ekron to consult its god, Baal-Zebub, about whether he will recover. The messengers are met by Elijah, who tells them to inform Ahaziah that he will die where he is for seeking advice from a non-Israelite god. Ahaziah sends two captains and fifty men each to summon Elijah, but both parties are consumed by fire at Elijah's command. When Ahaziah sends a third group, God tells Elijah to go with them and deliver his prophecy directly. Ahaziah dies and, having no sons, his brother Joram succeeds him.

Its opening (2:1–25)

Elijah and Elisha are walking from Gilgal. Elijah asks that Elisha stay where they are, but Elisha insists on coming with him to Bethel. Elijah informs him that he is going to be taken by God. Elisha seems to have some kind of knowledge of this. Once again, Elijah asks Elisha to stay where they are, but Elisha insists on coming with him to Jericho. Eventually, they reach the Jordan, where fifty prophets are. Elijah strikes the water with his cloak, the water divides, and the pair cross over. Elijah asks what Elisha wants when he is gone, and Elisha asks for a double portion of his spirit, which Elijah says will be given to him if he watches him go.

Suddenly, a fiery horse-drawn chariot takes Elijah and he ascends to heaven in a whirlwind. After mourning, Elisha picks up Elijah's cloak and himself uses it to part the Jordan. This leads the other prophets to recognise him as Elijah's successor, and offer to look for Elijah, an offer which Elisha refuses. They persist but, naturally, are unable to find him. As Elisha's first task, he throws salt into a spring in Jericho, resolving the locals' water problem by purifying the water. When Elisha leaves for Bethel, some boys start jeering him on account of his baldness. Bears come and maul them.

The Moabite war (3:1–27)

Joram is evil but gets rid of the sacred stone of Baal. After the death of Ahab, the king of Moab refused to continue paying tribute to Israel, so Joram teams up with Jehoshaphat and the king of Edom to put down the rebellion. They attack through the Desert of Edom but soon run out of water. They ask Elisha for advice. He first makes it very clear that he is only doing this for Jehoshaphat's sake and then calls for a harpist. Elisha prophesies a coming flood in the valley in addition to a complete defeat of Moab.

The water comes but looks like blood to the Moabites, which they conclude can only have come from the three kings having killed each other. However, when they cross, Israel wins a great victory and completely plunders the land. When the king of Moab sacrifices his firstborn son on the city walls, the Israelites are overwhelmed by great wrath and withdraw.

Some miracles of Elisha (4:1–6:7)

Elisha meets a widow whose creditors are threatening to take her two sons into slavery as payment. When he finds out the only other thing she has is a small jar of olive oil, he tells her to go and ask all her neighbours for jars. He tells her to pour oil into the jars, and it holds out until every jar is filled. Elisha finally tells her to sell the oil, pay the creditors and live off the rest. He then moves on to Shunem, where a woman invites him to eat and soon decides to build a room for use whenever he passes through.

His servant Gehazi informs him that she has no son, so Elisha tells her that she will have a child within a year, as payment for her kindness. One day, the child is helping his father's reapers when he complains of a pain in his head. He is returned to his mother and dies. His mother therefore seeks out Elisha, whom she meets at Mount Carmel. He tells Gehazi to quickly make his way to the house and lay his staff on the boy's face. When Elisha gets there with the woman, Gehazi informs him that this has not worked.

Elisha prays, paces, and lays himself on the boy, who then awakens. Elisha continues on to Gilgal, where a famine is raging. Seeking to help the local prophets, he tells his servant to cook a stew. One of the prophets inadvertently adds some poisonous berries to the pot, but Elisha adds some flour, negating the poison. A man comes from Baal-Shalish with twenty loaves of bread. Elisha uses them to miraculously feed the hundred people present.

An Aramean general named Naaman has leprosy. He hears of Elisha from an Israelite slave-girl and receives permission from the king to travel in an attempt to have his leprosy cured. He travels first to the king of Israel, but is eventually called by Elisha, who sends a messenger to tell him to wash seven times in the Jordan. He does what Elisha told him to and his leprosy is cured. Naaman offers Elisha a gift of thanks, but Elisha refuses. Naaman contents himself with taking earth back to Damascus in order to build an altar to God and asking God's forgiveness for when he has to participate in Aramean religious rituals when accompanying the king. As Naaman is leaving Gehazi catches up with him and lies about prophets arriving so that at least he can get a gift. As punishment for this, Elisha curses him to become leprous.

Several other prophets begin complaining that their meeting place with Elisha is too small, so he agrees to allow them to build a new one on the banks of the Jordan. During the building, someone's borrowed axehead falls in the river but miraculously floats.

The Aramean wars (6:8–8:29)

By this point, Aram is back at war with Israel. Elisha warns the king of Israel where the Arameans are camped several times, frustrating the king of Aram, who seeks him out. One morning, Elisha wakes up to find Dothan, the city where he is staying, surrounded by Arameans. His servant is frightened, until Elisha shows him the angels protecting them. He then prays that the Aramean army go blind, and they do. He then leads them to Samaria, where their eyes are opened.

The king of Israel asks Elisha whether he should kill them, but Elisha instead tells him to treat them with hospitality. This ends the war, but soon Ben-Hadad is back at war and laying siege to Samaria. The resulting famine gets so severe that soon people resort to cannibalism. The king feels the best way to deal with the situation is to execute Elisha, blaming God for the famine. Elisha prophesies that huge amounts of the finest flour and barley will soon come to Samaria, but that the king's official will not taste any of it.

Four lepers sit at the gate of Samaria and decide to surrender to the Arameans in the hope of not dying in the famine. God made the Arameans hear horses and chariots the night before and, thinking the Hittites and Egyptians were helping the Israelites, they fled. The lepers find the abandoned camp and tell the king. The Samaritans then go and plunder the camp, driving down the price of food in the city. In the chaos, the king's official who was with him when he went to see Elisha is trampled to death.

Elisha has warned the Shunammite woman about the famine, so she and her husband have gone to live in Philisitia. Upon return, she goes to the king to appeal for her land back. When she arrives, Gehazi is telling the king about how Elisha raised her son from the dead. This works in her favour, and her house and land are restored to her, as well as all her income. Next, Elisha goes to Damascus, where Ben-Hadad is ill. When he hears of Elisha's arrival, Ben-Hadad sends Hazael to him with a gift to ask whether he will get better. Elisha tells Hazael to tell the king that he will, even though he will in fact die, and Hazael will become king and cause much damage to Israel. The next day, Hazael smothers the king and succeeds him.

Back in Judah, Jehoram is king. Unlike his father and grandfather, he is evil and follows the ways of Israel, even marrying a daughter of Ahab. However, he is not destroyed, again because of God's covenant with David. His reign is plagued with instability, including revolts in Edom, who restores its monarchy, and Libnah. Jehoram dies and is succeeded by his son Ahaziah, who, like his father, follows in Ahab's footsteps. Ahaziah and Joram go to war together against Hazael. Joram is wounded, and after the battle Ahaziah goes to Jezreel to see him.

The history of Jehu (9:1–10:36)

Elisha tells a prophet to go to Ramoth-Gilead and anoint a commander of the royal guard named Jehu as king. Jehu leads his troops to Jezreel to challenge Joram. Joram sends two messengers, but both join Jehu. Jehu accuses Joram of continuing the idolatry of Jezebel. Joram flees, warning Ahaziah, but is struck in his heart between his shoulders and dies. Jehu tells his charioteer Bidkar to place him in Naboth's field. Jehu wants to kill Ahaziah too, but merely succeeds in wounding him, although he dies from his injuries at Megiddo.

His body is taken back to Jerusalem for burial. As Jehu enters Jezreel, Jezebel looks out of a window and compares him to Zimri. Two eunuchs push her out of a window at Jehu's behest and she dies. When two servants later go to prepare her body for burial as a king's daughter, they find nothing but some bones. She has been eaten by dogs, in accordance with Elijah's prophecy.

Jehu writes to Samaria, challenging the palace officials to pick Ahab's strongest son, put him on the throne and have him challenge Jehu. They refuse, and so Jehu instead asks for the heads of Ahab's seventy sons. After he has had them put inside the city gate of Jezreel, Jehu massacres the remaining members of the House of Ahab in order to fulfil Elijah's prophecy. Jehu then sets off for Samaria. On the way, he meets some of Ahaziah's relatives and has them killed too. Further along, he meets Jehonadab, who becomes his ally.

Upon finally reaching Samaria, he kills the rest of Ahab's family. Under the guise of preparing a sacrifice for Baal, he next summons all the priests of Baal. After the sacrifice is over, he has guards enter the temple and kill them. He destroys the sacred stone and tears down the temple, replacing it with a toilet, thus ending the worship of Baal. However, he does not destroy the golden calves at Bethel and Dan, which was Jeroboam's original sin. Nonetheless, God is pleased with his destruction of the Baal religion, and promises that his House will reign in Israel for four generations. However, Jehu is not meticulous in his worship of God, so God allows Hazael to conquer large portions of Israel. Jehu dies and is succeeded by his son Jehoahaz.

From the reign of Athaliah to the death of Elisha (11:1–13:25)

Athaliah, the mother of Ahaziah, seizes the throne after the death of her son and begins killing off members of the royal family. Ahaziah's sister, Jehosheba, manages to hide her nephew Joash. Seven years later, Jehosheba's husband, the priest Jehoiada, introduces Joash to the army, and informs all five units that they will now be required to guard the Temple on the Sabbath in order to protect Joash. He also gives them all the spears and shields from David's day that are kept in the Temple. Joash is crowned and anointed, and proclaimed king by the army. Athaliah claims treason, but Jehoiada has her taken back to the palace and killed. Next, the altars of Baal are destroyed, thus ending the religion in Judah as well. Finally, Joash is taken back to the palace and enthroned.

Joash is a good king, but does not remove the high places. When he grows up, his first act is to reform priestly pay, and use whatever is left to repair the Temple. Twenty-three years later, when the Temple is still not repaired, Joash once again reforms priestly pay so that all money from the Temple treasury goes towards repairs. Instead, the priests will earn money from offerings. This succeeds, and the Temple is repaired. Hazael is back at war with Israel, and it looks like he will cross the border and attack Jerusalem, so Joash sends him gifts and he leaves. Joash is assassinated and is succeeded by his son Amaziah.

Jehoahaz is evil, so God allows Hazael to continue oppressing Israel. He repents, so God allows the war to end. However, Jehoahaz does not get rid of Jeroboam's religion, or remove the Asherah pole in Samaria. In addition, the war has almost completely eradicated the Israelite army. Jehoahaz dies and is succeeded by his son Jehoash, who continues the evil of the previous kings of Israel. He goes to war with Amaziah. The key event of Joash's reign, is the death of Elisha. When Joash goes to see him, he tells him to shoot an arrow out of the east window, and prophesies that, based on this, the Arameans will be defeated at Aphek.

He then tells him to throw arrows at the floor. Joash throws three, which Elisha is angry about, since it means there will only be three victories there. He then dies and is buried. During a Moabite raid, some Israelite men burying a dead body panic and throw the body in Elisha's tomb. As soon as it touches Elisha's bones, the dead body returns to life. Hazael's wars have plagued Israel since the reign of Jehoahaz, but God does not destroy Israel because of the Abrahamic and Israelite covenants. Hazael dies and is succeeded by his son Ben-Hadad III. As prophesied, Jehoash defeats him three times, taking back the towns Hazael conquered.

Hezekiah, the prophet Isaiah; Assyria (18:1–20:21)

Hezekiah, the 13th king of Judah, does "what [is] right in the Lord's sight just as his ancestor David had done".^[8] He institutes a far-reaching religious reform: centralising sacrifice at the temple in Jerusalem, and destroying the images of other gods, including the Nehushtan, the bronze snake Moses erected in the wilderness, which the Israelites have turned into an idol. He breaks his alliance with the Assyrians and defeats the Philistines. Following the capture of Samaria, the Assyrians attack Judah, but withdraw in return for money. The Assyrians soon attack again, and send a threatening and blasphemous message to Hezekiah, supposing that he has sought an alliance with Egypt.

The Assyrian commander then attempts to turn the Judahites against Hezekiah, claiming that he is powerless to protect him, but Hezekiah pre-empts and stops this from happening. When Hezekiah hears the message, he sends a delegation to the prophet Isaiah, who tells them that God will save Jerusalem and the kingdom from Assyria. When Sennacherib, king of Assyria, hears of the advance of Tirhakah, king of Cush, he retreats, but warns of a coming invasion. Hezekiah prays, and Isaiah sends another prophecy of Assyria's destruction. God sends an angel to kill the Assyrians, and the remaining Assyrians retreat in horror. Sennacherib is killed by his sons and is succeeded by a third son.

Hezekiah becomes ill, and Isaiah tells him he will die. Hezekiah prays, and God agrees to give him fifteen more years if he goes to the temple in three days. Isaiah prescribes a poultice of figs, and Hezekiah recovers. When Hezekiah goes to the Temple and stands on the steps of Ahaz, his shadow moves back ten steps, thus proving God's words to be true. The king of Babylon sends an embassy to Hezekiah, who shows them everything in the palace. Isaiah prophesies that one day the Babylonians will carry away everything in the palace. However, there is peace for the rest of Hezekiah's reign. Hezekiah builds an aqueduct consisting of a pool and a tunnel before he dies. He is succeeded by his son Manasseh.

Two wicked kings (21:1–26)

Manasseh reverses his father's reforms, murders the innocent, and sets up altars in the Temple. This breaches the Davidic-Solomonic covenant, and so God announces that he will destroy Jerusalem because of this apostasy by the king. He is succeeded by his son Amon. Amon follows in his father's footsteps, and is eventually assassinated by his officials. The assassins are executed, and Amon is succeeded by his son Josiah.

Josiah and the religious reform (22:1–23:30)

Josiah begins his reign with a rebuilding of the Temple. During this effort, Hilkiah, the high priest, finds a copy of the Book of Deuteronomy and has Shaphan, the royal secretary, read it to the king. When Josiah hears the laws which have been broken, he becomes sorrowful and sends a delegation to the prophetess Huldah to ask what to do. Huldah tells the delegation that God will destroy Jerusalem, but not until after Josiah has died.

Josiah plans a ceremony to renew the Mosaic covenant. First, he reads to the people from the scroll and has them all renew the covenant. Then, he has Hilkiah remove all the objects dedicated to other gods from the Temple, burn them in the Kidron Valley and take the ashes to Bethel. Finally, he fires the priests of the other gods, desecrates the high places and gets rid of the male shrine prostitutes and weavers of Asherah in the temple.

While he is at Bethel, in the midst of destroying the tombs there, he finds the tomb of the prophet who prophesied his coming and spares it. He then instructs his people to celebrate Passover, since its celebration had fallen out of use for many years. He gets rid of the mediums and spiritists. He is the best king in the history of Israel and Judah. Josiah goes to battle against Necho II of Egypt and the king of Assyria, but is defeated and killed by Necho at Megiddo.

The destruction of Jerusalem (23:31–25:30)

Necho takes Josiah's successor, Jehoahaz, captive and imposes huge demands on Judah. He places another of Josiah's sons, Jehoiakim, on the throne, who pays the demands by increasing taxes. Both of Josiah's successors are evil.

Nebuchadnezzar II of Babylon invades, and Jehoiakim becomes his vassal for three years until he rebels. In response to this, in order to fulfil what God had said with regards to Manasseh, a large number of raiders from neighbouring kingdoms and empires attack Judah. This time, there is no support from Egypt because it has already been invaded by the Babylonians. Jehoiakim dies and is succeeded by his son Jehoiachin, who is also evil. Nebuchadnezzar lays siege to Jerusalem, and the Judahites surrender.

Nebuchadnezzar takes Jehoiachin and his family hostage, and takes away everything from the Temple and the palace, fulfilling Isaiah's prophecy to Hezekiah. He then takes away everyone into exile except the very poorest people. He then puts Jehoiachin's uncle, Zedekiah, on the throne. Zedekiah is also evil. Eventually, he rebels against Nebuchadnezzar and Jerusalem is put under siege for two years. Finally, famine overcomes the city and the walls are broken through. Zedekiah's punishment, which he serves at Riblah, is to watch his sons being killed before having his eyes gouged out and being carried as prisoner to Babylon.

Nebuchadnezzar burns down Jerusalem, including the Temple, the palace and all the important buildings. The walls are broken down, and everyone left is carried off, except some of the poorest people to act as farmers. He also kills the remaining priests at Riblah. He appoints Gedaliah as provincial governor. However, he is eventually killed by the last remaining member of the royal family, Ishmael son of Nethaniah, and a large number of Judahites and Babylonians flee to Egypt. Awel-Murduk becomes king of Babylon on Nebuchadnezzar's death. He releases Jehoiachin, gives him a place at his table and an allowance, and places him higher in honour than all other kings in Babylon other than himself.