Reference: Atonement, Day of
Easton
the great annual day of humiliation and expiation for the sins of the nation, "the fast" (Ac 27:9), and the only one commanded in the law of Moses. The mode of its observance is described in Le 16:3-10; 23:26-32; Nu 29:7-11.
It was kept on the tenth day of the month Tisri, i.e., five days before the feast of Tabernacles, and lasted from sunset to sunset. (See Azazel.)
See Verses Found in Dictionary
"Aaron is to enter the [most] holy place in this way: with a young bull for a sin offering and a ram for a burnt offering. He is to wear a holy linen tunic, and linen undergarments are to be on his body. He must tie a linen sash [around him] and wrap his head with a linen turban. These are holy garments; he must bathe his body with water before he wears them. read more. He is to take from the Israelite community two male goats for a sin offering and one ram for a burnt offering. "Aaron will present the bull for his sin offering and make atonement for himself and his household. Next he will take the two goats and place them before the Lord at the entrance to the tent of meeting. After Aaron casts lots for the two goats, one lot for the Lord and the other for Azazel, he is to present the goat chosen by lot for the Lord and sacrifice it as a sin offering. But the goat chosen by lot for Azazel is to be presented alive before the Lord to make purification with it by sending it into the wilderness for Azazel.
The Lord again spoke to Moses: "The tenth [day] of this seventh month is the Day of Atonement. You are to hold a sacred assembly and practice self-denial; you are to present a fire offering to the Lord. read more. On this particular day you are not to do any work, for it is a Day of Atonement to make atonement for yourselves before the Lord your God. If any person does not practice self-denial on this particular day, he must be cut off from his people. I will destroy among his people anyone who does any work on this same day. You are not to do any work. This is a permanent statute throughout your generations wherever you live. It will be a Sabbath of complete rest for you, and you must practice self-denial. You are to observe your Sabbath from the evening of the ninth [day] of the month until the [following] evening."
"You are to hold a sacred assembly on the tenth [day] of this seventh month and practice self-denial; you must not do any work. Present a burnt offering to the Lord, a pleasing aroma: one young bull, one ram, and seven male lambs a year old. [All] your animals are to be unblemished. read more. Their grain offering is to be of fine flour mixed with oil, six quarts with the bull, four quarts with the ram, and two quarts with each of the seven lambs. [Offer] one male goat for a sin offering. The regular burnt offering with its grain offering and drink offerings are in addition to the sin offering of atonement.
By now much time had passed, and the voyage was already dangerous. Since the Fast was already over, Paul gave his advice
Fausets
Yom hakkippurim, Hebrew: "the day of propitiation " or "expiations" (exilasmus), Greek Ac 27:9, "the fast," the great day of national humiliation, the only one enjoined in the law. For the mode of observance compare Le 16:3-10, which sets forth the general ceremonial, Le 16:11-34 details; Nu 29:7-11, the special victims; Le 23:26-32, how the people were to act. The day was the 10th of Tisri (the seventh month), from the evening of the 9th to that of the 10th, five days before the feast of tabernacles. For this latter feast implied rest in Israel's inheritance; and before rest can be realized atonement must precede. It was kept as a sabbath; but not, as other sabbaths, with joy, but with affliction of themselves, as the day on which the nation's collective sin was brought to remembrance. The mode of affliction was not prescribed, but all work was forbidden on pain of cutting off from the Lord's congregation.
For the one work of atonement by the high priest was to be the all absorbing thought; just as in the case of the work of the great Antitype (Joh 6:28-29). Only this once in the year was the high priest to enter the holiest. Having bathed, and dressed, not in his robes "for glory and beauty" (Exodus 28), but in the white linen garments symbolizing the holiness required for admission into God's presence (Heb 12:14), he brought a bullock fern sin offering, and a ram for a burnt offering, at his own cost, to otter for himself and his priestly family; and two goats for a sin offering, and a ram for a burnt offering, at the public cost, to offer for the people.
Then he presented the two goats before the Lord at the tabernacle door, and cast lots upon them, implying that Christ's sacrifice was "by the determinate counsel and foreknowledge of God" (Ac 2:23; 4:28); on one was written "For Jehovah;" on the other "For Azazel." Next he slew the bullock as a sin offering for himself and his family. Taking a censer with burning coals from the brazen altar, and applying a handful of incense, he entered the holiest, where the mercy-seat became enveloped in the cloud of smoke from the incense. Then he took of the bullock's blood (going out probably for it, and coming in again) and sprinkled it with his finger upon the mercy-seat: not on the top, butt on its front, then seven times before the mercy-seat, upon the ground in front of it; "eastward" (Le 16:14) means the side of the ark toward the veil.
The cloud of incense "covering the mercy-seat upon the testimony, lest he should die," typifies Christ's merits incensing our prayers, so as to make them a sweet smelling savor to God (Re 8:3-4). His meritorious obedience makes His atoning blood acceptable, so that the sinner dies not in the presence of Him who would otherwise be a "consuming fire." The goat "for Jehovah" was then slain, and its blood sprinkled as the bullock's. Going out from the holiest, the high priest purified, by sprinkling seven times with the bullock's and the gent's blood, the holy place and the golden altar; and then outside he poured the rest of the blood round the altar of burnt offering; the places defiled by the priest's and the nation's sins being thus made ceremonially and typically fit for the indwelling of God; compare as to the Antitype Heb 9:22-23.
During this no ordinary priest was allowed to be in or about the sanctuary (Le 16:16-20; Ex 30:10); teaching that Messiah has a priesthood exclusively His own, and that no work of layman or priest is to be added to His complete work of atonement (Heb 7:24; 9:12; 10:12-18). Then the high priest laid his hands upon the head of the goat "for Azazel," confessing over it all the sins of the people. Next a man chosen for the purpose led it into the wilderness, "a land not inhabited," and there let it loose. The two goats constitute one offering: the slain one typifying Jesus' vicarious bearing of our sin's penalty, death; the scape-goat the complete removal of our sin out of sight to where no witness will rise in judgment against us.
The life after death also points to our being dead with Christ to sin and its penalty and power, and becoming alive unto God by union with Him in His resurrection life (Ro 6:5-11). In Le 16:10,26, instead of "the goat for the scape-goat," which is tautology, translate "the goat for complete sending away" (from the Arabic root 'azal, "to remove completely.") Compare Ps 103:12; Mic 7:19. Many think Azazel to be the devil, to whom, as the source of sin, "the entirely separate one," the scape-goat, with its lead of sin taken of from the congregation, was sent to the wilderness (the abode of evil spirits) to be given up to, as sin and the wicked shall be hereafter (Re 20:14-15; Mt 25:41; Lu 16:20): entirely separated from God.
But both goats were presented before Jehovah" as consecrated to Him (Le 16:7); and both alike in color, height, and value, form but two parts of one complex act of atonement; the one alone could not in the nature of things have expressed the whole truth. The one "for Jehovah," by its death, expresses Christ's life sacrificed instead of our forfeited lives; the "goat for complete sending away" expresses the blessed effect of that sacrifice, "as far as the E. is from the W. so far hath lie removed our transgressions from us" (Ps 103:12); the slain goat expresses "Christ was delivered for our offenses," so that in believing union with Him we are dead to sin, and to the law as a condemning power, and to death; the living goat expresses "Christ rose again for our justification" (Ro 4:25), so that we live by union with His resurrection life, sin being utterly put away in proportion as that life works in us (Joh 14:19; Romans 6; Colossians 3). Death and life are marvelously united alike in Christ and His people.
Compare the similar two-fold type, the slain bird and the bird let loose after having been dipped in the blood of the killed bird (Le 14:4-7). On the analogy between the high priest's entrance in his white garments once a year into the holiest, and the Antitype's entrance into heaven once for all, wherein He so infinitely exceeds the type, inasmuch as He "by that one offering hath forever perfected them that are sanctified," "having obtained, eternal redemption for us," so that "there is no more offering for sin" (which condemns the notion of the Lord's supper being a sacrifice), see Hebrew 9; 10. He needed not. like the type, to atone first for Himself. for He had no sin. The veil was rent at His death, throwing open the holiest heaven continually to all believers through faith in His sacrifice; whereas the veil continued as much after the typical high priest's atonement as before it to preclude access to priests and people alike.
As other offerings arched typically for the sins of the individual, the nation's sins as a whole congregation or church, were expiated on the great day of atonement. As the Passover was the nation's feast of joy, so the day of atonement was its day of penitent humiliation; and the atonement was its indispensable preparation for the joy that followed in the feast of tabernacles or ingathering of fruits. We can only "joy in God" when "through our Lord Jesus Christ we have received the atonement" (Ro 5:11). After the live goat was sent away, the high. priest returned into the holy place, bathed again, put on his usual official garments, and offered the two rams as burnt offerings, one for himself, the other for the people: the burnt offering after the atonement expressing whole dedication of themselves to Jehovah. He also burnt upon the altar the fat of the two sin offerings, while their flesh was being burned outside the camp.
The entire flesh of the burnt offering was burnt on the altar; but that of the sin offerings, which ordinarily was counted most holy and eaten (type of Christ our holy sin offering, Heb 9:14), could not in this case be eaten by the priest properly, as it had been offered for the priests as well as for the people, and was therefore taken and burnt outside (Le 6:25-27). They who took away the flesh, and the man who had led away the living goat, had to bathe and to wash their clothes afterward. The additional burnt offerings (Nu 29:7-11) were a young bullock,
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"Once a year Aaron is to perform the purification rite on the horns of the altar. Throughout your generations he is to perform the purification rite for it once a year, with the blood of the sin offering for atonement. The altar is especially holy to the Lord."
"Once a year Aaron is to perform the purification rite on the horns of the altar. Throughout your generations he is to perform the purification rite for it once a year, with the blood of the sin offering for atonement. The altar is especially holy to the Lord."
"Tell Aaron and his sons: This is the law of the sin offering. The sin offering is most holy and must be slaughtered before the Lord at the place where the burnt offering is slaughtered.
"Tell Aaron and his sons: This is the law of the sin offering. The sin offering is most holy and must be slaughtered before the Lord at the place where the burnt offering is slaughtered. The priest who offers it as a sin offering is to eat it. It must be eaten in a holy place, in the courtyard of the tent of meeting.
The priest who offers it as a sin offering is to eat it. It must be eaten in a holy place, in the courtyard of the tent of meeting. Anything that touches its flesh will become holy, and if any of its blood spatters on a garment, then you must wash that garment in a holy place.
Anything that touches its flesh will become holy, and if any of its blood spatters on a garment, then you must wash that garment in a holy place.
the priest will order that two live clean birds, cedar wood, scarlet yarn, and hyssop be brought for the one who is to be cleansed.
the priest will order that two live clean birds, cedar wood, scarlet yarn, and hyssop be brought for the one who is to be cleansed. Then the priest will order that one of the birds be slaughtered over fresh water in a clay pot.
Then the priest will order that one of the birds be slaughtered over fresh water in a clay pot. He is to take the live bird together with the cedar wood, scarlet yarn, and hyssop, and dip them all into the blood of the bird that was slaughtered over the fresh water.
He is to take the live bird together with the cedar wood, scarlet yarn, and hyssop, and dip them all into the blood of the bird that was slaughtered over the fresh water. He will then sprinkle [the blood] seven times on the one who is to be cleansed from the skin disease. He is to pronounce him clean and release the live bird over the open countryside.
He will then sprinkle [the blood] seven times on the one who is to be cleansed from the skin disease. He is to pronounce him clean and release the live bird over the open countryside.
"Aaron is to enter the [most] holy place in this way: with a young bull for a sin offering and a ram for a burnt offering.
"Aaron is to enter the [most] holy place in this way: with a young bull for a sin offering and a ram for a burnt offering. He is to wear a holy linen tunic, and linen undergarments are to be on his body. He must tie a linen sash [around him] and wrap his head with a linen turban. These are holy garments; he must bathe his body with water before he wears them.
He is to wear a holy linen tunic, and linen undergarments are to be on his body. He must tie a linen sash [around him] and wrap his head with a linen turban. These are holy garments; he must bathe his body with water before he wears them. He is to take from the Israelite community two male goats for a sin offering and one ram for a burnt offering.
He is to take from the Israelite community two male goats for a sin offering and one ram for a burnt offering. "Aaron will present the bull for his sin offering and make atonement for himself and his household.
"Aaron will present the bull for his sin offering and make atonement for himself and his household. Next he will take the two goats and place them before the Lord at the entrance to the tent of meeting.
Next he will take the two goats and place them before the Lord at the entrance to the tent of meeting.
Next he will take the two goats and place them before the Lord at the entrance to the tent of meeting.
Next he will take the two goats and place them before the Lord at the entrance to the tent of meeting. After Aaron casts lots for the two goats, one lot for the Lord and the other for Azazel,
After Aaron casts lots for the two goats, one lot for the Lord and the other for Azazel, he is to present the goat chosen by lot for the Lord and sacrifice it as a sin offering.
he is to present the goat chosen by lot for the Lord and sacrifice it as a sin offering. But the goat chosen by lot for Azazel is to be presented alive before the Lord to make purification with it by sending it into the wilderness for Azazel.
But the goat chosen by lot for Azazel is to be presented alive before the Lord to make purification with it by sending it into the wilderness for Azazel.
But the goat chosen by lot for Azazel is to be presented alive before the Lord to make purification with it by sending it into the wilderness for Azazel.
But the goat chosen by lot for Azazel is to be presented alive before the Lord to make purification with it by sending it into the wilderness for Azazel. "When Aaron presents the bull for his sin offering and makes atonement for himself and his household, he will slaughter the bull for his sin offering.
"When Aaron presents the bull for his sin offering and makes atonement for himself and his household, he will slaughter the bull for his sin offering. Then he must take a firepan full of fiery coals from the altar before the Lord and two handfuls of finely ground fragrant incense, and bring [them] inside the veil.
Then he must take a firepan full of fiery coals from the altar before the Lord and two handfuls of finely ground fragrant incense, and bring [them] inside the veil.
Then he must take a firepan full of fiery coals from the altar before the Lord and two handfuls of finely ground fragrant incense, and bring [them] inside the veil.
Then he must take a firepan full of fiery coals from the altar before the Lord and two handfuls of finely ground fragrant incense, and bring [them] inside the veil. He is to put the incense on the fire before the Lord, so that the cloud of incense covers the mercy seat that is over the testimony, or else he will die.
He is to put the incense on the fire before the Lord, so that the cloud of incense covers the mercy seat that is over the testimony, or else he will die. He is to take some of the bull's blood and sprinkle [it] with his finger against the east side of the mercy seat; then he will sprinkle some of the blood with his finger before the mercy seat seven times.
He is to take some of the bull's blood and sprinkle [it] with his finger against the east side of the mercy seat; then he will sprinkle some of the blood with his finger before the mercy seat seven times.
He is to take some of the bull's blood and sprinkle [it] with his finger against the east side of the mercy seat; then he will sprinkle some of the blood with his finger before the mercy seat seven times.
He is to take some of the bull's blood and sprinkle [it] with his finger against the east side of the mercy seat; then he will sprinkle some of the blood with his finger before the mercy seat seven times.
He is to take some of the bull's blood and sprinkle [it] with his finger against the east side of the mercy seat; then he will sprinkle some of the blood with his finger before the mercy seat seven times.
He is to take some of the bull's blood and sprinkle [it] with his finger against the east side of the mercy seat; then he will sprinkle some of the blood with his finger before the mercy seat seven times. "When he slaughters the male goat for the people's sin offering and brings its blood inside the veil, he must do the same with its blood as he did with the bull's blood: he is to sprinkle it against the mercy seat and in front of it.
"When he slaughters the male goat for the people's sin offering and brings its blood inside the veil, he must do the same with its blood as he did with the bull's blood: he is to sprinkle it against the mercy seat and in front of it.
"When he slaughters the male goat for the people's sin offering and brings its blood inside the veil, he must do the same with its blood as he did with the bull's blood: he is to sprinkle it against the mercy seat and in front of it.
"When he slaughters the male goat for the people's sin offering and brings its blood inside the veil, he must do the same with its blood as he did with the bull's blood: he is to sprinkle it against the mercy seat and in front of it. He will purify the [most] holy place in this way for all their sins because of the Israelites' impurities and rebellious acts. He will do the same for the tent of meeting that remains among them, because it is surrounded by their impurities.
He will purify the [most] holy place in this way for all their sins because of the Israelites' impurities and rebellious acts. He will do the same for the tent of meeting that remains among them, because it is surrounded by their impurities.
He will purify the [most] holy place in this way for all their sins because of the Israelites' impurities and rebellious acts. He will do the same for the tent of meeting that remains among them, because it is surrounded by their impurities.
He will purify the [most] holy place in this way for all their sins because of the Israelites' impurities and rebellious acts. He will do the same for the tent of meeting that remains among them, because it is surrounded by their impurities. No one may be in the tent of meeting from the time he enters to make atonement in the [most] holy place until he leaves after he has made atonement for himself, his household, and the whole assembly of Israel.
No one may be in the tent of meeting from the time he enters to make atonement in the [most] holy place until he leaves after he has made atonement for himself, his household, and the whole assembly of Israel.
No one may be in the tent of meeting from the time he enters to make atonement in the [most] holy place until he leaves after he has made atonement for himself, his household, and the whole assembly of Israel.
No one may be in the tent of meeting from the time he enters to make atonement in the [most] holy place until he leaves after he has made atonement for himself, his household, and the whole assembly of Israel. Then he will go out to the altar that is before the Lord and make atonement for it. He is to take some of the bull's blood and some of the goat's blood and put [it] on the horns on all sides of the altar.
Then he will go out to the altar that is before the Lord and make atonement for it. He is to take some of the bull's blood and some of the goat's blood and put [it] on the horns on all sides of the altar.
Then he will go out to the altar that is before the Lord and make atonement for it. He is to take some of the bull's blood and some of the goat's blood and put [it] on the horns on all sides of the altar.
Then he will go out to the altar that is before the Lord and make atonement for it. He is to take some of the bull's blood and some of the goat's blood and put [it] on the horns on all sides of the altar. He is to sprinkle some of the blood on it with his finger seven times to cleanse and set it apart from the Israelites' impurities.
He is to sprinkle some of the blood on it with his finger seven times to cleanse and set it apart from the Israelites' impurities.
He is to sprinkle some of the blood on it with his finger seven times to cleanse and set it apart from the Israelites' impurities.
He is to sprinkle some of the blood on it with his finger seven times to cleanse and set it apart from the Israelites' impurities. "When he has finished purifying the [most] holy place, the tent of meeting, and the altar, he is to present the live male goat.
"When he has finished purifying the [most] holy place, the tent of meeting, and the altar, he is to present the live male goat.
"When he has finished purifying the [most] holy place, the tent of meeting, and the altar, he is to present the live male goat.
"When he has finished purifying the [most] holy place, the tent of meeting, and the altar, he is to present the live male goat. Aaron will lay both his hands on the head of the live goat and confess over it all the Israelites' wrongdoings and rebellious acts-all their sins. He is to put them on the goat's head and send [it] away into the wilderness by the man appointed for the task.
Aaron will lay both his hands on the head of the live goat and confess over it all the Israelites' wrongdoings and rebellious acts-all their sins. He is to put them on the goat's head and send [it] away into the wilderness by the man appointed for the task. The goat will carry on it all their wrongdoings into a desolate land, and he will release it there.
The goat will carry on it all their wrongdoings into a desolate land, and he will release it there. "Then Aaron is to enter the tent of meeting, take off the linen garments he wore when he entered the [most] holy place, and leave them there.
"Then Aaron is to enter the tent of meeting, take off the linen garments he wore when he entered the [most] holy place, and leave them there. He will bathe his body with water in a holy place and put on his clothes. Then he must go out and sacrifice his burnt offering and the people's burnt offering; he will make atonement for himself and for the people.
He will bathe his body with water in a holy place and put on his clothes. Then he must go out and sacrifice his burnt offering and the people's burnt offering; he will make atonement for himself and for the people. He is to burn the fat of the sin offering on the altar.
He is to burn the fat of the sin offering on the altar. The man who released the goat for Azazel is to wash his clothes and bathe his body with water; afterwards he may reenter the camp.
The man who released the goat for Azazel is to wash his clothes and bathe his body with water; afterwards he may reenter the camp.
The man who released the goat for Azazel is to wash his clothes and bathe his body with water; afterwards he may reenter the camp.
The man who released the goat for Azazel is to wash his clothes and bathe his body with water; afterwards he may reenter the camp. The bull for the sin offering and the goat for the sin offering, whose blood was brought into the [most] holy place to make atonement, must be brought outside the camp and their hide, flesh, and dung burned up.
The bull for the sin offering and the goat for the sin offering, whose blood was brought into the [most] holy place to make atonement, must be brought outside the camp and their hide, flesh, and dung burned up. The one who burns them is to wash his clothes and bathe himself with water; afterwards he may reenter the camp.
The one who burns them is to wash his clothes and bathe himself with water; afterwards he may reenter the camp. "This is to be a permanent statute for you: In the seventh month, on the tenth [day] of the month you are to practice self-denial and do no work, both the native and the foreigner who resides among you.
"This is to be a permanent statute for you: In the seventh month, on the tenth [day] of the month you are to practice self-denial and do no work, both the native and the foreigner who resides among you. Atonement will be made for you on this day to cleanse you, and you will be clean from all your sins before the Lord.
Atonement will be made for you on this day to cleanse you, and you will be clean from all your sins before the Lord. It is a Sabbath of complete rest for you, and you must practice self-denial; it is a permanent statute.
It is a Sabbath of complete rest for you, and you must practice self-denial; it is a permanent statute. The priest who is anointed and ordained to serve as [high] priest in place of his father will make atonement. He will put on the linen garments, the holy garments,
The priest who is anointed and ordained to serve as [high] priest in place of his father will make atonement. He will put on the linen garments, the holy garments, and purify the most holy place. He will purify the tent of meeting and the altar and will make atonement for the priests and all the people of the assembly.
and purify the most holy place. He will purify the tent of meeting and the altar and will make atonement for the priests and all the people of the assembly. This is to be a permanent statute for you, to make atonement for the Israelites once a year because of all their sins." And all this was done as the Lord commanded Moses.
This is to be a permanent statute for you, to make atonement for the Israelites once a year because of all their sins." And all this was done as the Lord commanded Moses.
The Lord again spoke to Moses: "The tenth [day] of this seventh month is the Day of Atonement. You are to hold a sacred assembly and practice self-denial; you are to present a fire offering to the Lord.
"The tenth [day] of this seventh month is the Day of Atonement. You are to hold a sacred assembly and practice self-denial; you are to present a fire offering to the Lord. On this particular day you are not to do any work, for it is a Day of Atonement to make atonement for yourselves before the Lord your God.
On this particular day you are not to do any work, for it is a Day of Atonement to make atonement for yourselves before the Lord your God. If any person does not practice self-denial on this particular day, he must be cut off from his people.
If any person does not practice self-denial on this particular day, he must be cut off from his people. I will destroy among his people anyone who does any work on this same day.
I will destroy among his people anyone who does any work on this same day. You are not to do any work. This is a permanent statute throughout your generations wherever you live.
You are not to do any work. This is a permanent statute throughout your generations wherever you live. It will be a Sabbath of complete rest for you, and you must practice self-denial. You are to observe your Sabbath from the evening of the ninth [day] of the month until the [following] evening."
It will be a Sabbath of complete rest for you, and you must practice self-denial. You are to observe your Sabbath from the evening of the ninth [day] of the month until the [following] evening."
"You are to hold a sacred assembly on the tenth [day] of this seventh month and practice self-denial; you must not do any work.
"You are to hold a sacred assembly on the tenth [day] of this seventh month and practice self-denial; you must not do any work.
"You are to hold a sacred assembly on the tenth [day] of this seventh month and practice self-denial; you must not do any work.
"You are to hold a sacred assembly on the tenth [day] of this seventh month and practice self-denial; you must not do any work. Present a burnt offering to the Lord, a pleasing aroma: one young bull, one ram, and seven male lambs a year old. [All] your animals are to be unblemished.
Present a burnt offering to the Lord, a pleasing aroma: one young bull, one ram, and seven male lambs a year old. [All] your animals are to be unblemished.
Present a burnt offering to the Lord, a pleasing aroma: one young bull, one ram, and seven male lambs a year old. [All] your animals are to be unblemished.
Present a burnt offering to the Lord, a pleasing aroma: one young bull, one ram, and seven male lambs a year old. [All] your animals are to be unblemished. Their grain offering is to be of fine flour mixed with oil, six quarts with the bull, four quarts with the ram,
Their grain offering is to be of fine flour mixed with oil, six quarts with the bull, four quarts with the ram,
Their grain offering is to be of fine flour mixed with oil, six quarts with the bull, four quarts with the ram,
Their grain offering is to be of fine flour mixed with oil, six quarts with the bull, four quarts with the ram, and two quarts with each of the seven lambs.
and two quarts with each of the seven lambs. [Offer] one male goat for a sin offering. The regular burnt offering with its grain offering and drink offerings are in addition to the sin offering of atonement.
[Offer] one male goat for a sin offering. The regular burnt offering with its grain offering and drink offerings are in addition to the sin offering of atonement.
[Offer] one male goat for a sin offering. The regular burnt offering with its grain offering and drink offerings are in addition to the sin offering of atonement.
[Offer] one male goat for a sin offering. The regular burnt offering with its grain offering and drink offerings are in addition to the sin offering of atonement.
As far as the east is from the west, so far has He removed our transgressions from us.
As far as the east is from the west, so far has He removed our transgressions from us.
As far as the east is from the west, so far has He removed our transgressions from us.
As far as the east is from the west, so far has He removed our transgressions from us.
"Come, let us discuss this," says the Lord. "Though your sins are like scarlet, they will be as white as snow; though they are as red as crimson, they will be like wool.
"Come, let us discuss this," says the Lord. "Though your sins are like scarlet, they will be as white as snow; though they are as red as crimson, they will be like wool.
He will again have compassion on us; He will vanquish our iniquities. You will cast all our sins into the depths of the sea.
He will again have compassion on us; He will vanquish our iniquities. You will cast all our sins into the depths of the sea.
Then He will also say to those on the left, 'Depart from Me, you who are cursed, into the eternal fire prepared for the Devil and his angels!
Then He will also say to those on the left, 'Depart from Me, you who are cursed, into the eternal fire prepared for the Devil and his angels!
But a poor man named Lazarus, covered with sores, was left at his gate.
But a poor man named Lazarus, covered with sores, was left at his gate.
"What can we do to perform the works of God?" they asked.
"What can we do to perform the works of God?" they asked. Jesus replied, "This is the work of God: that you believe in the One He has sent."
Jesus replied, "This is the work of God: that you believe in the One He has sent."
"In a little while the world will see Me no longer, but you will see Me. Because I live, you will live too.
"In a little while the world will see Me no longer, but you will see Me. Because I live, you will live too.
Though He was delivered up according to God's determined plan and foreknowledge, you used lawless people to nail Him to a cross and kill Him.
Though He was delivered up according to God's determined plan and foreknowledge, you used lawless people to nail Him to a cross and kill Him.
to do whatever Your hand and Your plan had predestined to take place.
to do whatever Your hand and Your plan had predestined to take place.
By now much time had passed, and the voyage was already dangerous. Since the Fast was already over, Paul gave his advice
By now much time had passed, and the voyage was already dangerous. Since the Fast was already over, Paul gave his advice
He was delivered up for our trespasses and raised for our justification.
He was delivered up for our trespasses and raised for our justification.
And not only that, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received reconciliation.
And not only that, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received reconciliation.
For if we have been joined with Him in the likeness of His death, we will certainly also be in the likeness of His resurrection.
For if we have been joined with Him in the likeness of His death, we will certainly also be in the likeness of His resurrection. For we know that our old self was crucified with Him in order that sin's dominion over the body may be abolished, so that we may no longer be enslaved to sin,
For we know that our old self was crucified with Him in order that sin's dominion over the body may be abolished, so that we may no longer be enslaved to sin, since a person who has died is freed from sin's claims.
since a person who has died is freed from sin's claims. Now if we died with Christ, we believe that we will also live with Him,
Now if we died with Christ, we believe that we will also live with Him, because we know that Christ, having been raised from the dead, no longer dies. Death no longer rules over Him.
because we know that Christ, having been raised from the dead, no longer dies. Death no longer rules over Him. For in that He died, He died to sin once for all; but in that He lives, He lives to God.
For in that He died, He died to sin once for all; but in that He lives, He lives to God. So, you too consider yourselves dead to sin, but alive to God in Christ Jesus.
So, you too consider yourselves dead to sin, but alive to God in Christ Jesus.
But because He remains forever, He holds His priesthood permanently.
But because He remains forever, He holds His priesthood permanently.
But the high priest alone enters the second room, and that only once a year, and never without blood, which he offers for himself and for the sins of the people committed in ignorance.
But the high priest alone enters the second room, and that only once a year, and never without blood, which he offers for himself and for the sins of the people committed in ignorance.
He entered the holy of holies once for all, not by the blood of goats and calves, but by His own blood, having obtained eternal redemption.
He entered the holy of holies once for all, not by the blood of goats and calves, but by His own blood, having obtained eternal redemption.
how much more will the blood of the Messiah, who through the eternal Spirit offered Himself without blemish to God, cleanse our consciences from dead works to serve the living God?
how much more will the blood of the Messiah, who through the eternal Spirit offered Himself without blemish to God, cleanse our consciences from dead works to serve the living God?
According to the law almost everything is purified with blood, and without the shedding of blood there is no forgiveness.
According to the law almost everything is purified with blood, and without the shedding of blood there is no forgiveness. Therefore it was necessary for the copies of the things in the heavens to be purified with these [sacrifices], but the heavenly things themselves [to be purified] with better sacrifices than these.
Therefore it was necessary for the copies of the things in the heavens to be purified with these [sacrifices], but the heavenly things themselves [to be purified] with better sacrifices than these.
But this man, after offering one sacrifice for sins forever, sat down at the right hand of God.
But this man, after offering one sacrifice for sins forever, sat down at the right hand of God. He is now waiting until His enemies are made His footstool.
He is now waiting until His enemies are made His footstool. For by one offering He has perfected forever those who are sanctified.
For by one offering He has perfected forever those who are sanctified. The Holy Spirit also testifies to us about this. For after He had said:
The Holy Spirit also testifies to us about this. For after He had said: This is the covenant that I will make with them after those days, says the Lord: I will put My laws on their hearts, and I will write them on their minds,
This is the covenant that I will make with them after those days, says the Lord: I will put My laws on their hearts, and I will write them on their minds, [He adds]: I will never again remember their sins and their lawless acts.
[He adds]: I will never again remember their sins and their lawless acts. Now where there is forgiveness of these, there is no longer an offering for sin.
Now where there is forgiveness of these, there is no longer an offering for sin.
Pursue peace with everyone, and holiness-without it no one will see the Lord.
Pursue peace with everyone, and holiness-without it no one will see the Lord.
Another angel, with a gold incense burner, came and stood at the altar. He was given a large amount of incense to offer with the prayers of all the saints on the gold altar in front of the throne.
Another angel, with a gold incense burner, came and stood at the altar. He was given a large amount of incense to offer with the prayers of all the saints on the gold altar in front of the throne. The smoke of the incense, with the prayers of the saints, went up in the presence of God from the angel's hand.
The smoke of the incense, with the prayers of the saints, went up in the presence of God from the angel's hand.
Death and Hades were thrown into the lake of fire. This is the second death, the lake of fire.
Death and Hades were thrown into the lake of fire. This is the second death, the lake of fire. And anyone not found written in the book of life was thrown into the lake of fire.
And anyone not found written in the book of life was thrown into the lake of fire.
Hastings
The Day of Atonement, with its unique and impressive ritual, is the culmination and crown of the sacrificial worship of the OT. The principal details are given in Le 16, supplemented by Le 23:26-32; Nu 29:7-11; Ex 30:10, all from the Priests' Code, though not all, as we shall see, from the oldest strata of the priestly legislation. The date was the 10th day of the seventh month (Tishri) reckoning from evening to evening (Le 16:29; 23:27 ff.). Not only was this day a 'sabbath of solemn rest,' on which no work of any sort was to be done, but its unique place among the religious festivals of the OT was emphasized by the strict observance of a fast. The rites peculiar to 'the Day' (Y
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"Once a year Aaron is to perform the purification rite on the horns of the altar. Throughout your generations he is to perform the purification rite for it once a year, with the blood of the sin offering for atonement. The altar is especially holy to the Lord."
"Once a year Aaron is to perform the purification rite on the horns of the altar. Throughout your generations he is to perform the purification rite for it once a year, with the blood of the sin offering for atonement. The altar is especially holy to the Lord."
But He answered, "You cannot see My face, for no one can see Me and live."
He is to take the live bird together with the cedar wood, scarlet yarn, and hyssop, and dip them all into the blood of the bird that was slaughtered over the fresh water.
"Aaron is to enter the [most] holy place in this way: with a young bull for a sin offering and a ram for a burnt offering. He is to wear a holy linen tunic, and linen undergarments are to be on his body. He must tie a linen sash [around him] and wrap his head with a linen turban. These are holy garments; he must bathe his body with water before he wears them. read more. He is to take from the Israelite community two male goats for a sin offering and one ram for a burnt offering. "Aaron will present the bull for his sin offering and make atonement for himself and his household. Next he will take the two goats and place them before the Lord at the entrance to the tent of meeting. After Aaron casts lots for the two goats, one lot for the Lord and the other for Azazel, he is to present the goat chosen by lot for the Lord and sacrifice it as a sin offering. But the goat chosen by lot for Azazel is to be presented alive before the Lord to make purification with it by sending it into the wilderness for Azazel. "When Aaron presents the bull for his sin offering and makes atonement for himself and his household, he will slaughter the bull for his sin offering. Then he must take a firepan full of fiery coals from the altar before the Lord and two handfuls of finely ground fragrant incense, and bring [them] inside the veil. He is to put the incense on the fire before the Lord, so that the cloud of incense covers the mercy seat that is over the testimony, or else he will die. He is to take some of the bull's blood and sprinkle [it] with his finger against the east side of the mercy seat; then he will sprinkle some of the blood with his finger before the mercy seat seven times. "When he slaughters the male goat for the people's sin offering and brings its blood inside the veil, he must do the same with its blood as he did with the bull's blood: he is to sprinkle it against the mercy seat and in front of it. He will purify the [most] holy place in this way for all their sins because of the Israelites' impurities and rebellious acts. He will do the same for the tent of meeting that remains among them, because it is surrounded by their impurities.
He will purify the [most] holy place in this way for all their sins because of the Israelites' impurities and rebellious acts. He will do the same for the tent of meeting that remains among them, because it is surrounded by their impurities. No one may be in the tent of meeting from the time he enters to make atonement in the [most] holy place until he leaves after he has made atonement for himself, his household, and the whole assembly of Israel. read more. Then he will go out to the altar that is before the Lord and make atonement for it. He is to take some of the bull's blood and some of the goat's blood and put [it] on the horns on all sides of the altar.
Then he will go out to the altar that is before the Lord and make atonement for it. He is to take some of the bull's blood and some of the goat's blood and put [it] on the horns on all sides of the altar. He is to sprinkle some of the blood on it with his finger seven times to cleanse and set it apart from the Israelites' impurities. read more. "When he has finished purifying the [most] holy place, the tent of meeting, and the altar, he is to present the live male goat. Aaron will lay both his hands on the head of the live goat and confess over it all the Israelites' wrongdoings and rebellious acts-all their sins. He is to put them on the goat's head and send [it] away into the wilderness by the man appointed for the task.
Aaron will lay both his hands on the head of the live goat and confess over it all the Israelites' wrongdoings and rebellious acts-all their sins. He is to put them on the goat's head and send [it] away into the wilderness by the man appointed for the task. The goat will carry on it all their wrongdoings into a desolate land, and he will release it there. read more. "Then Aaron is to enter the tent of meeting, take off the linen garments he wore when he entered the [most] holy place, and leave them there.
"Then Aaron is to enter the tent of meeting, take off the linen garments he wore when he entered the [most] holy place, and leave them there. He will bathe his body with water in a holy place and put on his clothes. Then he must go out and sacrifice his burnt offering and the people's burnt offering; he will make atonement for himself and for the people. read more. He is to burn the fat of the sin offering on the altar. The man who released the goat for Azazel is to wash his clothes and bathe his body with water; afterwards he may reenter the camp.
The man who released the goat for Azazel is to wash his clothes and bathe his body with water; afterwards he may reenter the camp. The bull for the sin offering and the goat for the sin offering, whose blood was brought into the [most] holy place to make atonement, must be brought outside the camp and their hide, flesh, and dung burned up.
The bull for the sin offering and the goat for the sin offering, whose blood was brought into the [most] holy place to make atonement, must be brought outside the camp and their hide, flesh, and dung burned up. The one who burns them is to wash his clothes and bathe himself with water; afterwards he may reenter the camp.
The one who burns them is to wash his clothes and bathe himself with water; afterwards he may reenter the camp. "This is to be a permanent statute for you: In the seventh month, on the tenth [day] of the month you are to practice self-denial and do no work, both the native and the foreigner who resides among you.
The priest who is anointed and ordained to serve as [high] priest in place of his father will make atonement. He will put on the linen garments, the holy garments, and purify the most holy place. He will purify the tent of meeting and the altar and will make atonement for the priests and all the people of the assembly.
The Lord again spoke to Moses: "The tenth [day] of this seventh month is the Day of Atonement. You are to hold a sacred assembly and practice self-denial; you are to present a fire offering to the Lord.
"The tenth [day] of this seventh month is the Day of Atonement. You are to hold a sacred assembly and practice self-denial; you are to present a fire offering to the Lord. On this particular day you are not to do any work, for it is a Day of Atonement to make atonement for yourselves before the Lord your God. read more. If any person does not practice self-denial on this particular day, he must be cut off from his people. I will destroy among his people anyone who does any work on this same day. You are not to do any work. This is a permanent statute throughout your generations wherever you live. It will be a Sabbath of complete rest for you, and you must practice self-denial. You are to observe your Sabbath from the evening of the ninth [day] of the month until the [following] evening."
"You are to hold a sacred assembly on the tenth [day] of this seventh month and practice self-denial; you must not do any work.
"You are to hold a sacred assembly on the tenth [day] of this seventh month and practice self-denial; you must not do any work. Present a burnt offering to the Lord, a pleasing aroma: one young bull, one ram, and seven male lambs a year old. [All] your animals are to be unblemished.
Present a burnt offering to the Lord, a pleasing aroma: one young bull, one ram, and seven male lambs a year old. [All] your animals are to be unblemished. Their grain offering is to be of fine flour mixed with oil, six quarts with the bull, four quarts with the ram,
Their grain offering is to be of fine flour mixed with oil, six quarts with the bull, four quarts with the ram, and two quarts with each of the seven lambs.
and two quarts with each of the seven lambs. [Offer] one male goat for a sin offering. The regular burnt offering with its grain offering and drink offerings are in addition to the sin offering of atonement.
[Offer] one male goat for a sin offering. The regular burnt offering with its grain offering and drink offerings are in addition to the sin offering of atonement.
On the twenty-fourth day of this month the Israelites assembled; they were fasting, [wearing] sackcloth, [and had put] dust on their heads.
Before they go out to the outer court, to the people, they must take off the clothes they have been ministering in, leave them in the holy chambers, and dress in other clothes so that they do not transmit holiness to the people through their clothes.
"This is what the Lord God says: In the first [month], on the first [day] of the month, you are to take a young, unblemished bull and purify the sanctuary.
"This is what the Lord God says: In the first [month], on the first [day] of the month, you are to take a young, unblemished bull and purify the sanctuary.
By now much time had passed, and the voyage was already dangerous. Since the Fast was already over, Paul gave his advice
Therefore He is always able to save those who come to God through Him, since He always lives to intercede for them.
He entered the holy of holies once for all, not by the blood of goats and calves, but by His own blood, having obtained eternal redemption.
Morish
This was one of the most solemn days in the whole year, being, in common with the Sabbath, the only occasion on which the people were commanded to cease from work entirely. On the day of atonement they were also to afflict their souls, and that by a statute for ever. Le 16:29-31. The time of the year in which the day fell
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Aaron will lay both his hands on the head of the live goat and confess over it all the Israelites' wrongdoings and rebellious acts-all their sins. He is to put them on the goat's head and send [it] away into the wilderness by the man appointed for the task.
"This is to be a permanent statute for you: In the seventh month, on the tenth [day] of the month you are to practice self-denial and do no work, both the native and the foreigner who resides among you. Atonement will be made for you on this day to cleanse you, and you will be clean from all your sins before the Lord. read more. It is a Sabbath of complete rest for you, and you must practice self-denial; it is a permanent statute.
The Lord again spoke to Moses: "The tenth [day] of this seventh month is the Day of Atonement. You are to hold a sacred assembly and practice self-denial; you are to present a fire offering to the Lord. read more. On this particular day you are not to do any work, for it is a Day of Atonement to make atonement for yourselves before the Lord your God. If any person does not practice self-denial on this particular day, he must be cut off from his people. I will destroy among his people anyone who does any work on this same day. You are not to do any work. This is a permanent statute throughout your generations wherever you live. It will be a Sabbath of complete rest for you, and you must practice self-denial. You are to observe your Sabbath from the evening of the ninth [day] of the month until the [following] evening."
"You are to hold a sacred assembly on the tenth [day] of this seventh month and practice self-denial; you must not do any work. Present a burnt offering to the Lord, a pleasing aroma: one young bull, one ram, and seven male lambs a year old. [All] your animals are to be unblemished. read more. Their grain offering is to be of fine flour mixed with oil, six quarts with the bull, four quarts with the ram, and two quarts with each of the seven lambs. [Offer] one male goat for a sin offering. The regular burnt offering with its grain offering and drink offerings are in addition to the sin offering of atonement.
"Then I will pour out a spiritof grace and prayer on the house of David and the residents of Jerusalem, and they will look at Me whom they pierced. They will mourn for Him as one mourns for an only child and weep bitterly for Him as one weeps for a firstborn. On that day the mourning in Jerusalem will be as great as the mourning of Hadad-rimmon in the plain of Megiddo. read more. The land will mourn, every family by itself: the family of David's house by itself and their women by themselves; the family of Nathan's house by itself and their women by themselves; the family of Levi's house by itself and their women by themselves; the family of Shimei by itself and their women by themselves; all the remaining families, every family by itself, and their women by themselves.
But the high priest alone enters the second room, and that only once a year, and never without blood, which he offers for himself and for the sins of the people committed in ignorance. The Holy Spirit was making it clear that the way into the holy of holies had not yet been disclosed while the first tabernacle was still standing. read more. This is a symbol for the present time, during which gifts and sacrifices are offered that cannot perfect the worshiper's conscience. They are physical regulations and only deal with food, drink, and various washings imposed until the time of restoration. Now the Messiah has appeared, high priest of the good things that have come. In the greater and more perfect tabernacle not made with hands (that is, not of this creation), He entered the holy of holies once for all, not by the blood of goats and calves, but by His own blood, having obtained eternal redemption.
Since the law has [only] a shadow of the good things to come, and not the actual form of those realities, it can never perfect the worshipers by the same sacrifices they continually offer year after year. Otherwise, wouldn't they have stopped being offered, since the worshipers, once purified, would no longer have any consciousness of sins? read more. But in the sacrifices there is a reminder of sins every year. For it is impossible for the blood of bulls and goats to take away sins. Therefore, as He was coming into the world, He said: You did not want sacrifice and offering, but You prepared a body for Me. You did not delight in whole burnt offerings and sin offerings. Then I said, "See, I have come- it is written about Me in the volume of the scroll- to do Your will, O God!" After He says above, You did not desire or delight in sacrifices and offerings, whole burnt offerings and sin offerings, (which are offered according to the law), He then says, See, I have come to do Your will. He takes away the first to establish the second. By this will, we have been sanctified through the offering of the body of Jesus Christ once and for all. Now every priest stands day after day ministering and offering time after time the same sacrifices, which can never take away sins. But this man, after offering one sacrifice for sins forever, sat down at the right hand of God. He is now waiting until His enemies are made His footstool. For by one offering He has perfected forever those who are sanctified. The Holy Spirit also testifies to us about this. For after He had said: This is the covenant that I will make with them after those days, says the Lord: I will put My laws on their hearts, and I will write them on their minds, [He adds]: I will never again remember their sins and their lawless acts. Now where there is forgiveness of these, there is no longer an offering for sin.