Reference: Caiaphas
American
High priest of the Jews, A. D. 27 to 36. He was a Sadducee, and a bitter enemy of Christ. At his palace the priests, etc., met after the resurrection of Lazarus, to plot the death of the Savior, lest all the people should believe on him. On one of these occasions, Joh 11:47-54, he counseled the death of Christ for the political salvation of the nation; and his words were, unconsciously to him, an inspired prediction of the salvation of a lost world. These plots against Christ, Mt 26:1-5; Mr 14:1; Lu 22:2, led to his seizure, and he was brought first before Annas, formerly high priest, who sent him to Caiaphas his son-in-law. See ANNAS. Caiaphas examined Christ before the assembling of the Sanhedrin, after which the trial went on, and Christ was condemned, mocked, and transferred to Pilate for sentence and execution, Mt 26:57-68; Mr 14:53-72; Lu 22:54-71; Joh 18:13-27. Not content with procuring the death of the Savior, Caiaphas and his friends violently persecuted his followers, Ac 4:1-6; 5:17,33. But a few years after the ascension of Christ, and soon after the degradation of Pilate, Caiaphas also was deposed from office by the Roman proconsul Vitellius. Like Balaam of the Old Testament, he is a melancholy instance of light resisted, privilege, station, and opportunity abused, and prophetic words concerning Christ joined with a life of infidelity and crime and a fearful death.
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When Jesus finished saying all this he said to his disciples, "You know the passover is to be held two days after this; and the Son of man will be delivered up to be crucified." read more. Then the high priests and the elders of the people met in the palace of the high priest who was called Caiaphas and took counsel together to get hold of Jesus by craft and have him put to death. "Only," they said, "it must not be during the festival, in case of a riot among the people."
but those who had seized Jesus took him away to the house of Caiaphas the high priest, where the scribes and elders had gathered. Peter followed him at a distance as far as the courtyard of the high priest, and when he got inside he sat down beside the attendants to see the end. read more. Now the high priests and the whole of the Sanhedrin tried to secure false evidence against Jesus, in order to have him put to death; but they could find none, although a number of false witnesses came forward. However, two men came forward at last and said, "This fellow declared, 'I can destroy the temple of God and build it in three days.'" So the high priest rose and said to him, "Have you no reply to make? What of this evidence against you?" Jesus said nothing. Then the high priest addressed him, "I adjure you by the living God, tell us if you are the Christ, the Son of God!" Jesus said to him, "Even so! But I tell you, in future you will all see the Son of man seated at the right hand of the Power, and coming on the clouds of heaven." Then the high priest tore his dress and cried, "He has blasphemed! What more evidence do we want? Look, you have heard his blasphemy for yourselves! What is your view?" They replied, "He is doomed to death." Then they spat in his face and buffeted him, some of them cuffing him and crying, "Prophesy to us, you Christ! tell us who struck you!"
The passover and the festival of unleavened bread fell two days later; so the high priests and scribes were trying how to get hold of him by craft and have him put to death.
They took Jesus away to the high priest, and all the high priests and scribes and elders met there with him. Peter followed him at a distance till he got inside the courtyard of the high priest, where he sat down with the attendants to warm himself at the fire. read more. Now the high priests and the whole of the Sanhedrin tried to secure evidence against Jesus, in order to have him put to death; but they could find none, for while many bore false witness against him their evidence did not agree. Some got up and bore false witness against him, saying, "We heard him say, 'I will destroy this temple made by hands, and in three days I will build another temple not made by hands.'" But even so the evidence did not agree. So the high priest rose in their midst and asked Jesus, "Have you no reply to make? What about this evidence against you?" He said nothing and made no answer. Again the high priest put a question to him. "Are you the Christ?" he said, "the Son of the Blessed?" Jesus said, "I am. And, what is more, you will all see the Son of man sitting at the right hand of the Power and coming with the clouds of heaven." Then the high priest tore his clothes and cried, "What more evidence do we want? You have heard his blasphemy for yourselves. What is your mind?" They condemned him, all of them, to the doom of death; and some of them started to spit on him and to blindfold him and buffet him, asking him, "Prophesy." The attendants treated him to cuffs and slaps. Now as Peter was downstairs in the courtyard, a maidservant of the high priest came along, and when she noticed Peter warming himself she looked at him and said, "You were with Jesus of Nazaret too." But he denied it. "I do not know," he said, "I have no idea what you mean." Then he went outside into the passage. The cock crowed. Again the maidservant who had noticed him began to tell the bystanders, "That fellow is one of them." But he denied it again. After a little the bystanders once more said to Peter, "To be sure, you are one of them. Why, you are a Galilean!" But he broke out cursing and swearing, "I do not know the man you mean." At that moment the cock crowed for the second time. Then Peter remembered how Jesus had told him, "Before the cock crows twice you will disown me thrice;" and he burst into tears.
The high priests and scribes were trying how to get him put to death (for they were afraid of the people),
Then they arrested him and led him away inside the house of the high priest. Peter followed at a distance and sat down among some people who had lit a fire in the courtyard and were sitting round it. read more. A maidservant who noticed him sitting by the fire took a long look at him and said, "That fellow was with him too." But he disowned him, saying, "Woman, I know nothing about him." Shortly afterwards another man noticed him and said, "Why, you are one of them!" "Man," said Peter, "I am not." About an hour had passed when another man insisted, "That fellow really was with him. Why, he is a Galilean!" "Man," said Peter, "I do not know what you mean." Instantly, just as he was speaking, the cock crowed; the Lord turned round and looked at Peter, and then Peter remembered what the Lord had told him, that 'Before cock-crow to-day you will disown me three times.' And he went outside and wept bitterly. Meantime the men who had Jesus in custody flogged him and made fun of him; blindfolding him they would ask him, "Prophesy, tell us who struck you?" And many another insult they uttered against him. When day broke, the elders of the people all met along with the high priests and scribes, and had him brought before their Sanhedrin. They said to him, "Tell us if you are the Christ." He said to them, "You will not believe me if I tell you, and you will not answer me when I put a question to you. But after this the Son of man will be seated at God's right hand of power." "Are you the Son of God then?" they all said. "Certainly," he replied, "I am." So they said, "What more evidence do we need? We have heard it from his own lips."
whereupon the high priests and the Pharisees called a meeting of the Sanhedrin. "Whatever is to be done?" they said. "The fellow is performing a number of Signs. If we let him alone, like this, everybody will believe in him, and then the Romans will come and suppress our holy Place and our nation." read more. But one of them, Caiaphas, who was high priest that year, said, "You know nothing about it ??50 you do not understand it is in your own interests that one man should die for the People, instead of the whole nation being destroyed."
(He did not say this simply of his own accord; he was high priest that year, and his words were a prophecy that Jesus was to die for the nation, and not merely for the nation but to gather into one the scattered children of God.) read more. So from that day their plan was to kill him. Accordingly Jesus no longer appeared in public among the Jews, but withdrew to the country adjoining the desert, to a town called Ephraim; there he stayed with the disciples.
and brought him first of all to Annas (for Annas was the father-in-law of Caiaphas, who was high priest that year ??14 the Caiaphas who had advised the Jews that it was for their interests that one man should die for the people).
[vss 15-18 moved to between while Peter stood outside at the door. Then this other disciple, who was an acquaintance of the high priest, came out and spoke to the woman at the door, and brought Peter inside. read more. The maidservant at the door then said to Peter, "Are you not one of this fellow's disciples?" He said, "No." Now the servants and the attendants were standing and warming themselves at a charcoal fire which they had lit (for it was cold), and Peter also stood beside them and warmed himself. Then the high priest questioned Jesus about his disciples and about his teaching. Jesus answered, "I have spoken openly to the world; I have always taught in the synagogues and in the temple, where all Jews gather; I have said nothing in secret. Why ask me? Ask my hearers what I have said to them; they know what I said." As he said this, one of the attendants who stood by gave him a blow, saying, "Is that how you answer the high priest?" "If I have said anything wrong," replied Jesus, "prove it; if I said what was true, why strike me?" & 25] Simon Peter followed Jesus along with another disciple; and as this disciple was an acquaintance of the high priest, he passed into the courtyard of the high priest with Jesus,
Then Annas had him bound and sent him to Caiaphas the high priest. They asked him, "Are you not one of his disciples?" He denied it, saying, "No," read more. Said one of the high priest's servants, a kinsman of the man whose ear had been cut off by Peter, "Did I not see you with him in the orchard?" Again Peter denied it. And at that very moment the cock crowed.
While they were speaking to the people, they were surprised by the priests, the commander of the temple, and the Sadducees, who were annoyed at them teaching the people and proclaiming Jesus as an instance of resurrection from the dead. read more. They laid hands on them and, as it was now evening, put them in custody till next morning. (A number of those who heard them speak believed, bringing up their numbers to [about] five thousand.) Next morning a meeting was held in Jerusalem of their rulers, elders and scribes, which was attended by the high priest Annas, by Caiaphas, John, Alexander, and all the members of the high priest's family.
This filled the high priest Annas and his allies, the Sadducean party, with bitter jealousy;
When they heard this, they were so furious that they determined to make away with the apostles.
Easton
the Jewish high priest (A.D. 27-36) at the beginning of our Lord's public ministry, in the reign of Tiberius (Lu 3:2), and also at the time of his condemnation and crucifixion (Mt 26:3,57; Joh 11:49; 18:13-14). He held this office during the whole of Pilate's administration. His wife was the daughter of Annas, who had formerly been high priest, and was probably the vicar or deputy (Heb. sagan) of Caiaphas. He was of the sect of the Sadducees (Ac 5:17), and was a member of the council when he gave his opinion that Jesus should be put to death "for the people, and that the whole nation perish not" (Joh 11:50). In these words he unconsciously uttered a prophecy. "Like Saul, he was a prophet in spite of himself." Caiaphas had no power to inflict the punishment of death, and therefore Jesus was sent to Pilate, the Roman governor, that he might duly pronounce the sentence against him (Mt 27:2; Joh 18:28). At a later period his hostility to the gospel is still manifest (Ac 4:6). (See Annas.)
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Then the high priests and the elders of the people met in the palace of the high priest who was called Caiaphas
but those who had seized Jesus took him away to the house of Caiaphas the high priest, where the scribes and elders had gathered.
After binding him, they led him off and handed him over to Pontius Pilate the governor.
during the high priesthood of Annas and Caiaphas the word of God came to John the son of Zechariah in the desert;
But one of them, Caiaphas, who was high priest that year, said, "You know nothing about it ??50 you do not understand it is in your own interests that one man should die for the People, instead of the whole nation being destroyed."
and brought him first of all to Annas (for Annas was the father-in-law of Caiaphas, who was high priest that year ??14 the Caiaphas who had advised the Jews that it was for their interests that one man should die for the people).
Then from the house of Caiaphas they took Jesus to the praetorium. (It was early morning.) They would not enter the praetorium themselves, in case of being ceremonially defiled, for they wanted to eat the passover;
which was attended by the high priest Annas, by Caiaphas, John, Alexander, and all the members of the high priest's family.
This filled the high priest Annas and his allies, the Sadducean party, with bitter jealousy;
Hastings
Joseph Caiaphas, the son-in-law of Annas (Joh 18:13), was high priest between a.d. 18 and 36; and thus 'the memorable year' of our Lord's trial fell in the course of his pontificate (Joh 11:51; 18:13). He was, like all the priestly order, a Sadducee; and he was a man of masterful temper, with his full share of the insolence which was a Sadduc
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but those who had seized Jesus took him away to the house of Caiaphas the high priest, where the scribes and elders had gathered. Peter followed him at a distance as far as the courtyard of the high priest, and when he got inside he sat down beside the attendants to see the end. read more. Now the high priests and the whole of the Sanhedrin tried to secure false evidence against Jesus, in order to have him put to death; but they could find none, although a number of false witnesses came forward. However, two men came forward at last and said, "This fellow declared, 'I can destroy the temple of God and build it in three days.'" So the high priest rose and said to him, "Have you no reply to make? What of this evidence against you?" Jesus said nothing. Then the high priest addressed him, "I adjure you by the living God, tell us if you are the Christ, the Son of God!" Jesus said to him, "Even so! But I tell you, in future you will all see the Son of man seated at the right hand of the Power, and coming on the clouds of heaven." Then the high priest tore his dress and cried, "He has blasphemed! What more evidence do we want? Look, you have heard his blasphemy for yourselves! What is your view?" They replied, "He is doomed to death." Then they spat in his face and buffeted him, some of them cuffing him and crying, "Prophesy to us, you Christ! tell us who struck you!"
They took Jesus away to the high priest, and all the high priests and scribes and elders met there with him. Peter followed him at a distance till he got inside the courtyard of the high priest, where he sat down with the attendants to warm himself at the fire. read more. Now the high priests and the whole of the Sanhedrin tried to secure evidence against Jesus, in order to have him put to death; but they could find none, for while many bore false witness against him their evidence did not agree. Some got up and bore false witness against him, saying, "We heard him say, 'I will destroy this temple made by hands, and in three days I will build another temple not made by hands.'" But even so the evidence did not agree. So the high priest rose in their midst and asked Jesus, "Have you no reply to make? What about this evidence against you?" He said nothing and made no answer. Again the high priest put a question to him. "Are you the Christ?" he said, "the Son of the Blessed?" Jesus said, "I am. And, what is more, you will all see the Son of man sitting at the right hand of the Power and coming with the clouds of heaven." Then the high priest tore his clothes and cried, "What more evidence do we want? You have heard his blasphemy for yourselves. What is your mind?" They condemned him, all of them, to the doom of death; and some of them started to spit on him and to blindfold him and buffet him, asking him, "Prophesy." The attendants treated him to cuffs and slaps.
When day broke, the elders of the people all met along with the high priests and scribes, and had him brought before their Sanhedrin. They said to him, "Tell us if you are the Christ." He said to them, "You will not believe me if I tell you, read more. and you will not answer me when I put a question to you. But after this the Son of man will be seated at God's right hand of power." "Are you the Son of God then?" they all said. "Certainly," he replied, "I am." So they said, "What more evidence do we need? We have heard it from his own lips."
whereupon the high priests and the Pharisees called a meeting of the Sanhedrin. "Whatever is to be done?" they said. "The fellow is performing a number of Signs.
(He did not say this simply of his own accord; he was high priest that year, and his words were a prophecy that Jesus was to die for the nation,
and brought him first of all to Annas (for Annas was the father-in-law of Caiaphas, who was high priest that year ??14 the Caiaphas who had advised the Jews that it was for their interests that one man should die for the people).
and brought him first of all to Annas (for Annas was the father-in-law of Caiaphas, who was high priest that year ??14 the Caiaphas who had advised the Jews that it was for their interests that one man should die for the people).
& 25] Simon Peter followed Jesus along with another disciple; and as this disciple was an acquaintance of the high priest, he passed into the courtyard of the high priest with Jesus,
which was attended by the high priest Annas, by Caiaphas, John, Alexander, and all the members of the high priest's family.
Watsons
CAIAPHAS, high priest of the Jews, succeeded Simon, son of Camith; and after possessing this dignity nine years, from A.M. 4029 to 4038, he was succeeded by Jonathan, son of Ananas, or Annas. Caiaphas was high priest, A.M. 4037, which was the year of Jesus Christ's death. He married a daughter of Annas, who also is called high priest in the Gospel, because he had long enjoyed that dignity. When the priests deliberated on the seizure and death of Jesus Christ, Caiaphas declared, that there was no room for debate on that matter, "because it was expedient that one man should die for the people, that the whole nation should not perish," Joh 11:49-50. This sentiment was a prophecy, which God suffered to proceed from the mouth of the high priest on this occasion, importing, that the death of Jesus would be for the salvation of the world. When Judas had betrayed Jesus, he was first taken before Annas, who sent him to his son- in-law, Caiaphas, who possibly lived in the same house, Joh 18:24. The priests and doctors of the law there assembled to judge our Saviour, and to condemn him. The depositions of certain false witnesses being insufficient to justify a sentence of death against him, and Jesus continuing silent, Caiaphas, as high priest, said to him, "I adjure thee by the living God, that thou tell us whether thou art the Christ, the Son of God!" To this adjuration, so solemnly made by the superior judge, Jesus answered, "Thou hast said; nevertheless I say unto you, Hereafter shall ye see the Son of man sitting on the right hand of power, and coming in the clouds of heaven." On hearing these words, Caiaphas rent his clothes, saying, "What farther need have we of witnesses? Behold, now you have heard his blasphemy. What think ye?" They answered, "He is worthy of death." And as the power of life and death was not at this time in their hands, but was reserved by the Romans, they conducted him to Pilate, that he might confirm their sentence, and order his execution.
Two years after this, Vitellus, governor of Syria, coming to Jerusalem at the passover, was received very magnificently by the people. As an acknowledgment for this honour, he restored the custody of the high priest's ornaments, to the priests, he remitted certain duties raised on the fruits of the earth, and deposed the high priest Caiaphas. From this it appears that Caiaphas had fallen under popular odium, for his deposition was to gratify the people.
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But one of them, Caiaphas, who was high priest that year, said, "You know nothing about it ??50 you do not understand it is in your own interests that one man should die for the People, instead of the whole nation being destroyed."
& 25] Simon Peter followed Jesus along with another disciple; and as this disciple was an acquaintance of the high priest, he passed into the courtyard of the high priest with Jesus,