Reference: Incarnation
Easton
that act of grace whereby Christ took our human nature into union with his Divine Person, became man. Christ is both God and man. Human attributes and actions are predicated of him, and he of whom they are predicated is God. A Divine Person was united to a human nature (Ac 20:28; Ro 8:32; 1Co 2:8; Heb 2:11-14; 1Ti 3:16; Ga 4:4, etc.). The union is hypostatical, i.e., is personal; the two natures are not mixed or confounded, and it is perpetual.
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'Take heed, therefore, to yourselves, and to all the flock, among which the Holy Spirit made you overseers, to feed the assembly of God that He acquired through His own blood,
He who indeed His own Son did not spare, but for us all did deliver him up, how shall He not also with him the all things grant to us?
and when the fulness of time did come, God sent forth His Son, come of a woman, come under law,
See that no one shall be carrying you away as spoil through the philosophy and vain deceit, according to the deliverance of men, according to the rudiments of the world, and not according to Christ,
for both he who is sanctifying and those sanctified are all of one, for which cause he is not ashamed to call them brethren, saying, 'I will declare Thy name to my brethren, in the midst of an assembly I will sing praise to Thee;' and again, 'I will be trusting on Him;' read more. and again, 'Behold I and the children that God did give to me.' Seeing, then, the children have partaken of flesh and blood, he himself also in like manner did take part of the same, that through death he might destroy him having the power of death -- that is, the devil --
Hastings
It is a distinguishing feature of Christianity that it consists in faith in a person, Jesus Christ, and in faith or self-committal of such a character that faith in Him is understood to be faith in God. The fact on which the whole of the Christian religion depends is therefore the fact that Jesus Christ is both God and man. Assuming provisionally this fact to be true, or at least credible, this article will briefly examine the witness borne to it in the hooks of the OT and NT.
1. The Incarnation foreshadowed in the OT.
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And God saith, 'Let Us make man in Our image, according to Our likeness, and let them rule over fish of the sea, and over fowl of the heavens, and over cattle, and over all the earth, and over every creeping thing that is creeping on the earth.'
whoso sheddeth man's blood, by man is his blood shed: for in the image of God hath He made man.
'Speak unto Aaron, and unto his sons, saying, Thus ye do bless the sons of Israel, saying to them,
Jehovah possessed me -- the beginning of His way, Before His works since then.
And this one hath called unto that, and hath said: 'Holy, Holy, Holy, is Jehovah of Hosts, The fulness of all the earth is His glory.'
Then Jesus was led up to the wilderness by the Spirit, to be tempted by the Devil, and having fasted forty days and forty nights, afterwards he did hunger.
and having fasted forty days and forty nights, afterwards he did hunger. And the Tempter having come to him said, 'If Son thou art of God -- speak that these stones may become loaves.' read more. But he answering said, 'It hath been written, Not upon bread alone doth man live, but upon every word coming forth from the mouth of God.' Then doth the Devil take him to the holy city, and doth set him on the pinnacle of the temple, and saith to him, 'If Son thou art of God -- cast thyself down, for it hath been written, that, His messengers He shall charge concerning thee, and on hands they shall bear thee up, that thou mayest not dash on a stone thy foot.' Jesus said to him again, 'It hath been written, Thou shalt not tempt the Lord thy God.' Again doth the Devil take him to a very high mount, and doth shew to him all the kingdoms of the world and the glory of them, and saith to him, 'All these to thee I will give, if falling down thou mayest bow to me.' Then saith Jesus to him, 'Go -- Adversary, for it hath been written, The Lord thy God thou shalt bow to, and Him only thou shalt serve.' Then doth the Devil leave him, and lo, messengers came and were ministering to him.
and lo, they were bringing to him a paralytic, laid upon a couch, and Jesus having seen their faith, said to the paralytic, 'Be of good courage, child, thy sins have been forgiven thee.' And lo, certain of the scribes said within themselves, 'This one doth speak evil.' read more. And Jesus, having known their thoughts, said, 'Why think ye evil in your hearts? for which is easier? to say, The sins have been forgiven to thee; or to say, Rise, and walk? But, that ye may know that the Son of Man hath power upon the earth to forgive sins -- (then saith he to the paralytic) -- having risen, take up thy couch, and go to thy house.'
All things were delivered to me by my Father, and none doth know the Son, except the Father, nor doth any know the Father, except the Son, and he to whom the Son may wish to reveal Him.
is not this the carpenter's son? is not his mother called Mary, and his brethren James, and Joses, and Simon, and Judas?
While he is yet speaking, lo, a bright cloud overshadowed them, and lo, a voice out of the cloud, saying, 'This is My Son, -- the Beloved, in whom I did delight; hear him.'
And having come near, Jesus spake to them, saying, 'Given to me was all authority in heaven and on earth; having gone, then, disciple all the nations, (baptizing them -- to the name of the Father, and of the Son, and of the Holy Spirit, read more. teaching them to observe all, whatever I did command you,) and lo, I am with you all the days -- till the full end of the age.'
and he himself was upon the stern, upon the pillow sleeping, and they wake him up, and say to him, 'Teacher, art thou not caring that we perish?'
and he wondered because of their unbelief. And he was going round the villages, in a circle, teaching,
And he saith to them, 'How many loaves have ye? go and see;' and having known, they say, 'Five, and two fishes.'
And he said to her, 'Because of this word go; the demon hath gone forth out of thy daughter;'
'I have compassion upon the multitude, because now three days they do continue with me, and they have not what they may eat;
and having sighed deeply in his spirit, he saith, 'Why doth this generation seek after a sign? Verily I say to you, no sign shall be given to this generation.'
And he questioned his father, 'How long time is it since this came to him?' and he said, 'From childhood,
and Jesus having seen, was much displeased, and he said to them, 'Suffer the children to come unto me, and forbid them not, for of such is the reign of God;
and he taketh Peter, and James, and John with him, and began to be amazed, and to be very heavy,
and Jesus said, 'I am; and ye shall see the Son of Man sitting on the right hand of the power, and coming with the clouds, of the heaven.' And the chief priest, having rent his garments, saith, 'What need have we yet of witnesses?
and he said to them, 'Having gone to all the world, proclaim the good news to all the creation; he who hath believed, and hath been baptized, shall be saved; and he who hath not believed, shall be condemned. read more. 'And signs shall accompany those believing these things; in my name demons they shall cast out; with new tongues they shall speak; serpents they shall take up; and if any deadly thing they may drink, it shall not hurt them; on the ailing they shall lay hands, and they shall be well.'
and Jesus was advancing in wisdom, and in stature, and in favour with God and men.
and the Holy Spirit came down in a bodily appearance, as if a dove, upon him, and a voice came out of heaven, saying, 'Thou art My Son -- the Beloved, in thee I did delight.'
And having heard these things Jesus wondered at him, and having turned to the multitude following him, he said, 'I say to you, not even in Israel so much faith did I find;'
And the Lord having seen her, was moved with compassion towards her, and said to her, 'Be not weeping;'
In that hour was Jesus glad in the Spirit, and said, 'I do confess to thee, Father, Lord of the heaven and of the earth, that Thou didst hide these things from wise men and understanding, and didst reveal them to babes; yes, Father, because so it became good pleasure before Thee.
And ye -- ye are those who have remained with me in my temptations,
and he said to them, 'These are the words that I spake unto you, being yet with you, that it behoveth to be fulfilled all the things that are written in the Law of Moses, and the Prophets, and the Psalms, about me.' Then opened he up their understanding to understand the Writings, read more. and he said to them -- 'Thus it hath been written, and thus it was behoving the Christ to suffer, and to rise out of the dead the third day, and reformation and remission of sins to be proclaimed in his name to all the nations, beginning from Jerusalem: and ye -- ye are witnesses of these things.
on the morrow John seeth Jesus coming unto him, and saith, 'Lo, the Lamb of God, who is taking away the sin of the world;
and there was there a well of Jacob. Jesus therefore having been weary from the journeying, was sitting thus on the well; it was as it were the sixth hour;
and He who sent me is with me; the Father did not leave me alone, because I, the things pleasing to Him, do always.'
Jesus, therefore, when he saw her weeping, and the Jews who came with her weeping, did groan in the spirit, and troubled himself, and he said, 'Where have ye laid him?' they say to him, 'Sir, come and see;'
Jesus saith to him, 'So long time am I with you, and thou hast not known me, Philip? he who hath seen me hath seen the Father; and how dost thou say, Shew to us the Father?
After this, Jesus knowing that all things now have been finished, that the Writing may be fulfilled, saith, 'I thirst;'
though, indeed, without witness He did not leave himself, doing good -- from heaven giving rains to us, and fruitful seasons, filling our hearts with food and gladness;'
for the invisible things of Him from the creation of the world, by the things made being understood, are plainly seen, both His eternal power and Godhead -- to their being inexcusable;
in regard to the dispensation of the fulness of the times, to bring into one the whole in the Christ, both the things in the heavens, and the things upon the earth -- in him;
in whom we have the redemption through his blood, the forgiveness of the sins,
in these last days did speak to us in a Son, whom He appointed heir of all things, through whom also He did make the ages;
For it was becoming to Him, because of whom are the all things, and through whom are the all things, many sons to glory bringing, the author of their salvation through sufferings to make perfect,
since it had behoved him many times to suffer from the foundation of the world, but now once, at the full end of the ages, for putting away of sin through his sacrifice, he hath been manifested;