Reference: John, Gospel of
Easton
The genuineness of this Gospel, i.e., the fact that the apostle John was its author, is beyond all reasonable doubt. In recent times, from about 1820, many attempts have been made to impugn its genuineness, but without success.
The design of John in writing this Gospel is stated by himself (Joh 20:31). It was at one time supposed that he wrote for the purpose of supplying the omissions of the synoptical, i.e., of the first three, Gospels, but there is no evidence for this. "There is here no history of Jesus and his teaching after the manner of the other evangelists. But there is in historical form a representation of the Christian faith in relation to the person of Christ as its central point; and in this representation there is a picture on the one hand of the antagonism of the world to the truth revealed in him, and on the other of the spiritual blessedness of the few who yield themselves to him as the Light of life" (Reuss).
After the prologue (1:1-5), the historical part of the book begins with verse 6, and consists of two parts. The first part (1:6-ch. 12) contains the history of our Lord's public ministry from the time of his introduction to it by John the Baptist to its close. The second part (ch. 13-21) presents our Lord in the retirement of private life and in his intercourse with his immediate followers (13-17), and gives an account of his sufferings and of his appearances to the disciples after his resurrection (18-21).
The peculiarities of this Gospel are the place it gives (1) to the mystical relation of the Son to the Father, and (2) of the Redeemer to believers; (3) the announcement of the Holy Ghost as the Comforter; (4) the prominence given to love as an element in the Christian character. It was obviously addressed primarily to Christians.
It was probably written at Ephesus, which, after the destruction of Jerusalem (A.D. 70), became the centre of Christian life and activity in the East, about A.D. 90.
See Verses Found in Dictionary
But these have been recorded so that you may believe that Jesus is the Messiah, the Son of God, and so that through believing you may have life in his name.
Hastings
Introductory.
See Verses Found in Dictionary
The form of their faces was human, but each of the four also had the face of a lion to the right, the face of an ox to the left, and the face of an eagle behind them.
Each had four faces. The first one was the face of a cherub, the second the face of a man, the third the face of a lion, and the fourth the face of an eagle.
In the beginning, the Word existed. The Word was with God, and the Word was God. He existed in the beginning with God. read more. Through him all things were made, and apart from him nothing was made that has been made. In him was life, and that life brought light to humanity. And the light shines on in the darkness, and the darkness has never put it out. There was a man sent from God, whose name was John. He came as a witness to testify about the light, so that all might believe because of him. John was not the light, but he came to testify about the light. This was the true light that enlightens every person by his coming into the world.
This was the true light that enlightens every person by his coming into the world. He was in the world, and the world was made through him. Yet the world did not recognize him. read more. He came to his own creation, yet his own people did not receive him. However, to all who received him, those believing in his name, he gave authority to become God's children, who were born, not merely in a genetic sense, nor from lust, nor from man's desire, but from the will of God. The Word became flesh and lived among us. We gazed on his glory, the kind of glory that belongs to the Father's unique Son, who is full of grace and truth.
The Word became flesh and lived among us. We gazed on his glory, the kind of glory that belongs to the Father's unique Son, who is full of grace and truth. John told the truth about him when he cried out, "This is the person about whom I said, "The one who comes after me ranks higher than me, because he existed before me.'" read more. We have all received one gracious gift after another from his abundance, because while the Law was given through Moses, grace and truth came through Jesus the Messiah. No one has ever seen God. The unique God, who is close to the Father's side, has revealed him. This was John's testimony when the Jewish leaders sent priests and descendants of Levi to him from Jerusalem to ask him, "Who are you?"
This was John's testimony when the Jewish leaders sent priests and descendants of Levi to him from Jerusalem to ask him, "Who are you?"
They asked him, "Why, then, are you baptizing if you are not the Messiah, or Elijah, or the Prophet?"
This happened in Bethany on the other side of the Jordan, where John was baptizing.
He told them, "Come and see!" So they went and saw where he was staying, and they remained with him that day. It was about four o'clock in the afternoon.
Now standing there were six stone water jars used for the Jewish rites of purification, each one holding from two to three measures.
He came to Jesus at night and told him, "Rabbi, we know that you have come from God as a teacher, because no one can perform these signs that you are doing unless God is with him."
John was also baptizing in Aenon, near Salim, because there was plenty of water there. People kept coming and were being baptized,
So he came to a town in Samaria called Sychar, near the piece of land that Jacob had given to his son Joseph. Jacob's Well was also there, and Jesus, tired out by the journey, sat down by the well. It was about noon.
The woman told him, "Sir, I see that you are a prophet! Our ancestors worshipped on this mountain. But you Jews say that the place where people should worship is in Jerusalem."
At this point his disciples arrived, and they were astonished that he was talking to a woman. Yet no one said, "What do you want from her?" or, "Why are you talking to her?"
So he asked them at what hour he had begun to recover, and they told him, "The fever left him yesterday at one o'clock in the afternoon."
Now this was the second sign that Jesus did after coming from Judea to Galilee.
Later on, there was another festival of the Jews, and Jesus went up to Jerusalem.
Jesus said this to test him, because he himself knew what he was going to do.
After they had rowed about 25 or 30 stadia, they saw Jesus walking on the sea toward their boat. They became terrified.
But Jesus, knowing within himself that his disciples were grumbling about this, asked them, "Does this offend you?
But there are some among you who don't believe..." - because Jesus knew from the beginning those who weren't believing, as well as the one who would betray him.
Jesus replied, "You don't know me or my Father. If you had known me, you would've known my Father, too." He spoke these words in the treasury, while he was teaching in the Temple. Yet no one arrested him, because his hour had not yet come.
and told him, "Go and wash in the pool of Siloam" (which is translated "Sent One"). So he went off, washed, and came back seeing.
All who came before me are thieves and bandits, but the sheep didn't listen to them.
Now Hanukkah was taking place in Jerusalem. It was winter, and Jesus was walking around in the Temple inside the open porch of Solomon.
When Jesus saw her crying, and the Jews who had come with her crying, he was greatly troubled in spirit and deeply moved.
As a result, Jesus no longer walked openly among the Jews. Instead, he went from there to a town called Ephraim in the region near the wilderness. There he remained with his disciples.
And I know that what he commands brings eternal life. What I speak, therefore, I speak just as the Father has told me."
And I know that what he commands brings eternal life. What I speak, therefore, I speak just as the Father has told me."
Now before the Passover Festival, Jesus realized that his hour had come to leave this world and return to the Father. Having loved his own who were in the world, he loved them to the end.
Now before the Passover Festival, Jesus realized that his hour had come to leave this world and return to the Father. Having loved his own who were in the world, he loved them to the end.
After saying this, Jesus was deeply troubled in spirit and declared solemnly, "Truly, I tell all of you emphatically, one of you is going to betray me!"
So Judas took the piece of bread, immediately went outside"and it was night.
I made your name known to them, and will continue to make it known, so that the love you have for me may be in them and I myself may be in them."
After Jesus had said all of this, he went with his disciples across the Kidron valley to a place where there was a garden, which he and his disciples entered.
After Jesus had said all of this, he went with his disciples across the Kidron valley to a place where there was a garden, which he and his disciples entered.
Then Jesus, knowing everything that was going to happen, went forward and asked them, "Who are you looking for?"
Then Jesus was led from Caiaphas to the governor's headquarters early in the morning. The Jews did not go into the headquarters, to avoid becoming unclean and unable to eat the Passover meal.
Then Jesus was led from Caiaphas to the governor's headquarters early in the morning. The Jews did not go into the headquarters, to avoid becoming unclean and unable to eat the Passover meal.
Now it was the Preparation Day for the Passover, about noon. He told the Jewish leaders, "Here is your king!"
After this, when Jesus realized that everything was now completed, he said (in order to fulfill the Scripture), "I'm thirsty."
The one who saw this has testified, and his testimony is true. He knows he is telling the truth so that you, too, may believe, because these things happened so that the Scripture might be fulfilled: "None of his bones will be broken."
Because it was the Jewish Preparation Day, and because the tomb was nearby, they put Jesus there.
On the first day of the week, early in the morning and while it was still dark, Mary Magdalene went to the tomb and noticed that the stone had been removed from the tomb.
Jesus performed many other signs in the presence of his disciples that are not recorded in this book. But these have been recorded so that you may believe that Jesus is the Messiah, the Son of God, and so that through believing you may have life in his name.
But these have been recorded so that you may believe that Jesus is the Messiah, the Son of God, and so that through believing you may have life in his name.
Later on, Jesus revealed himself again to the disciples at the Sea of Tiberias. This is what happened: Simon Peter, Thomas (called the Twin), Nathaniel from Cana in Galilee, the sons of Zebedee, and two of his other disciples were together. read more. Simon Peter told them, "I'm going fishing." They all told him, "We'll go with you, too." So they went out and got into the boat but didn't catch a thing that night. Just as dawn was breaking, Jesus stood on the shore. The disciples didn't realize it was Jesus.
Just as dawn was breaking, Jesus stood on the shore. The disciples didn't realize it was Jesus. Jesus asked them, "Children, you don't have any fish, do you?" They answered him, "No." read more. He told them, "Throw the net on the right hand side of the boat, and you'll catch some." So they threw it out and were unable to haul it in because it was so full of fish. That disciple whom Jesus kept loving told Peter, "It's the Lord!" When Simon Peter heard that it was the Lord, he put his clothes back on, because he was practically naked, and jumped into the sea. But the other disciples came in the boat, dragging the net full of fish. They were only about 200 cubits away from the shore.
But the other disciples came in the boat, dragging the net full of fish. They were only about 200 cubits away from the shore. When they arrived at the shore, they saw a charcoal fire with fish lying on it, and some bread. read more. Jesus told them, "Bring me some of the fish you've just caught." So Simon Peter went aboard and dragged the net ashore. It was full of large fish 153 of them. And although there were so many of them, the net was not torn.
So Simon Peter went aboard and dragged the net ashore. It was full of large fish 153 of them. And although there were so many of them, the net was not torn. Then Jesus told them, "Come, have breakfast." Now none of the disciples dared to ask him, "Who are you?", because they knew it was the Lord. read more. Jesus took the bread, gave it to them, and did the same with the fish. This was now the third time that Jesus revealed himself to the disciples after he had been raised from the dead. When they had finished breakfast, Jesus asked Simon Peter, "Simon, son of John, do you love me more than these?" Peter told him, "Yes, Lord, you know that I love you." Jesus told him, "Feed my lambs." Then he asked him a second time, "Simon, son of John, do you love me?" Peter told him, "Yes, Lord, you know that I love you." Jesus told him, "Take care of my sheep." He asked him a third time, "Simon, son of John, do you love me?" Peter was deeply hurt that he had asked him a third time, "Do you love me?" So he told him, "Lord, you know everything. You know that I love you!" Jesus told him, "Feed my sheep. "Truly, I tell you emphatically, when you were young, you would fasten your belt and go wherever you liked. But when you get old, you will stretch out your hands, and someone else will fasten your belt and take you where you don't want to go." Now he said this to show by what kind of death he would glorify God. After saying this, Jesus told him, "Keep following me." Peter turned around and noticed the disciple whom Jesus kept loving following them. He was the one who had put his head on Jesus' chest at the supper and had asked, "Lord, who is the one who is going to betray you?" When Peter saw him, he said, "Lord, what about him?" Jesus told him, "If it's my will for him to remain until I come back, how does that concern you? You must keep following me!" So the rumor spread among the brothers that this disciple wasn't going to die. Yet Jesus didn't say to Peter that he wasn't going to die, but, "If it's my will for him to remain until I come back, how does that concern you?" This is the disciple who is testifying to these things and has written them down. We know that his testimony is true.
This is the disciple who is testifying to these things and has written them down. We know that his testimony is true. Of course, Jesus also did many other things, and I suppose that if every one of them were written down, the world couldn't contain the books that would be written.
Get rid of the old yeast so that you may be a new batch of dough, since you are to be free from yeast. For the Messiah, our Passover, has been sacrificed.
What existed from the beginning, what we have heard, what we have seen with our eyes, what we observed and touched with our own hands this is the Word of life! This life was revealed to us, and we have seen it and testify about it. We declare to you this eternal life that was with the Father and was revealed to us. read more. What we have seen and heard we declare to you so that you, too, can have fellowship with us. Now this fellowship of ours is with the Father and with his Son, Jesus, the Messiah. We are writing these things so that our joy may be full.
Smith
John, Gospel of.
This Gospel was probably written at Ephesus about A.D. 78. (Canon Cook places it toward the close of John's life, A.D. 90-100. --ED.) The Gospel was obviously addressed primarily to Christians, not to heathen. There can be little doubt that the main object of St. John, who wrote after the other evangelists, is to supplement their narratives, which were almost confined to our Lord's life in Galilee. (It was the Gospel for the Church, to cultivate and cherish the spiritual life of Christians, and bring them into the closest relations to the divine Saviour. It gives the inner life and teachings of Christ as revealed to his disciples. Nearly two-thirds of the whole book belong to the last six months of our Lord's life, and one-third is the record of the last week. --ED.) The following is an abridgment of its contents: A. The Prologue. ch.
Joh 1:1-18
B. The History, ch.
Joh 1:19,1; 20:29
(a) Various events relating to our Lord's ministry, narrated in connection with seven journeys, ch.
Joh 1:19,1; 12:50
1. First journey, into Judea, and beginning of his ministry, ch.
Joh 1:19,1; 2:12
2. Second journey, at the passover in the first year of his ministry, ch.
Joh 2:13,1; 4:1
3. Third journey, in the second year of his ministry, about the passover, ch. (5:1).
4. Fourth journey, about the passover, in the third year of his ministry, beyond Jordan, ch.
Joh 6:1
5. Fifth journey, six months before his death, begun at the feast of tabernacles, chs.
Joh 7:1,1; 10:21
6. Sixth journey, about the feast of dedication, ch.
Joh 10:22-42
7. Seventh journey, in Judea towards Bethany, ch.
Joh 11:1-54
8. Eighth journey, before his last passover, chs.
Joh 11:55,1; 12:1
(b) History of the death of Christ, chs.
Joh 12:1,1; 20:29
1. Preparation for his passion, chs. John 13:1 ... John 17:1
2. The circumstances of his passion and death, chs.
Joh 18:1; 19:1
3. His resurrection, and the proofs of it, ch.
Joh 20:1-29
C. The Conclusion, ch.
Joh 20:30,1; 21:1
1. Scope of the foregoing history, ch.
Joh 20:30-31
2. Confirmation of the authority of the evangelist by additional historical facts, and by the testimony of the elders of the Church, ch.
Joh 21:1-24
3. Reason of the termination of the history, ch.
Joh 21:25
See Verses Found in Dictionary
In the beginning, the Word existed. The Word was with God, and the Word was God.
In the beginning, the Word existed. The Word was with God, and the Word was God.
In the beginning, the Word existed. The Word was with God, and the Word was God.
In the beginning, the Word existed. The Word was with God, and the Word was God. He existed in the beginning with God. read more. Through him all things were made, and apart from him nothing was made that has been made. In him was life, and that life brought light to humanity. And the light shines on in the darkness, and the darkness has never put it out. There was a man sent from God, whose name was John. He came as a witness to testify about the light, so that all might believe because of him. John was not the light, but he came to testify about the light. This was the true light that enlightens every person by his coming into the world. He was in the world, and the world was made through him. Yet the world did not recognize him. He came to his own creation, yet his own people did not receive him. However, to all who received him, those believing in his name, he gave authority to become God's children, who were born, not merely in a genetic sense, nor from lust, nor from man's desire, but from the will of God. The Word became flesh and lived among us. We gazed on his glory, the kind of glory that belongs to the Father's unique Son, who is full of grace and truth. John told the truth about him when he cried out, "This is the person about whom I said, "The one who comes after me ranks higher than me, because he existed before me.'" We have all received one gracious gift after another from his abundance, because while the Law was given through Moses, grace and truth came through Jesus the Messiah. No one has ever seen God. The unique God, who is close to the Father's side, has revealed him. This was John's testimony when the Jewish leaders sent priests and descendants of Levi to him from Jerusalem to ask him, "Who are you?"
This was John's testimony when the Jewish leaders sent priests and descendants of Levi to him from Jerusalem to ask him, "Who are you?"
This was John's testimony when the Jewish leaders sent priests and descendants of Levi to him from Jerusalem to ask him, "Who are you?"
On the third day of that week there was a wedding in Cana of Galilee. Jesus' mother was there,
After this, Jesus went down to Capernaum he, his mother, his brothers, and his disciples and they remained there for a few days. The Jewish Passover was near, and Jesus went up to Jerusalem.
Jesus answered her, "Everyone who drinks this water will become thirsty again.
Then Jesus, realizing that they were about to come and take him by force to make him king, withdrew again to the hillside by himself.
After this, Jesus traveled throughout Galilee, because he didn't want to travel in Judea, since the Jewish leaders there were trying to kill him.
After this, Jesus traveled throughout Galilee, because he didn't want to travel in Judea, since the Jewish leaders there were trying to kill him.
Others were saying, "These are not the words of a man who is demon-possessed. A demon cannot open the eyes of the blind, can it?" Now Hanukkah was taking place in Jerusalem. It was winter, read more. and Jesus was walking around in the Temple inside the open porch of Solomon. So the Jewish leaders surrounded him and quizzed him, "How long are you going to keep us in suspense? If you're the Messiah, tell us so plainly." Jesus answered them, "I have told you, but you don't believe it. The actions that I do in my Father's name testify on my behalf, but you don't believe, because you don't belong to my sheep. My sheep hear my voice. I know them, and they follow me. I give them eternal life, they'll never be lost, and no one will snatch them out of my hand. What my Father has given me is more important than anything, and no one can snatch it from the Father's hand. I and the Father are one." Again the Jewish leaders picked up stones to stone him to death. Jesus replied to them, "I've shown you many good actions from my Father. For which of them are you going to stone me?" The Jewish leaders answered him, "We are not going to stone you for a good action, but for blasphemy, because you, a mere man, are making yourself God!" Jesus replied to them, "Is it not written in your Law, "I said, "You are gods"'? If he called those to whom a message from God came "gods' (and the Scripture cannot be disregarded), how can you say to the one whom the Father has consecrated and sent into the world, "You're blaspheming,' because I said, "I'm the Son of God'? If I'm not doing my Father's actions, don't believe me. But if I'm doing them, even though you don't believe me, believe the actions, so that you may know and understand that the Father is in me and I am in the Father." Again they tried to seize him, but he slipped away from them. Then he went away again across the Jordan to the place where John had been baptizing at first, and he remained there. Many people came to him and kept saying, "John never performed a sign, but everything that John said about this man is true!" And many believed in Jesus there.
Now a certain man was ill, Lazarus from Bethany, the village of Mary and her sister Martha.
Now a certain man was ill, Lazarus from Bethany, the village of Mary and her sister Martha. Mary was the woman who anointed the Lord with perfume and wiped his feet with her hair. Her brother Lazarus was the one who was ill. read more. So the sisters sent word to Jesus and told him, "Lord, the one whom you love is ill." But when Jesus heard it, he said, "This illness isn't meant to end in death. It's for God's glory, so that the Son of God may be glorified through it." Now Jesus loved Martha and her sister and Lazarus. Yet, when he heard that Lazarus was ill, he stayed where he was for two more days. After this, he told the disciples, "Let's go back to Judea." The disciples told him, "Rabbi, the Jewish leaders were just now trying to stone you to death, and you are going back there again?" Jesus replied, "There are twelve hours in the day, aren't there? If anyone walks during the day he does not stumble, because he sees the light of this world. But if anyone walks at night he stumbles, because the light is not in him." These were the things he said. Then after this, he told them, "Our friend Lazarus has fallen asleep, but I'm leaving to wake him up." So the disciples told him, "Lord, if he has fallen asleep, he will get well." Jesus, however, had been speaking about his death, but they thought that he was speaking about resting or sleeping. Then Jesus told them plainly, "Lazarus has died. For your sake I'm glad that I wasn't there, so that you may believe. But let's go to him." Then Thomas, who was called the Twin, told his fellow disciples, "Let's go, too, so that we may die with him!" When Jesus arrived, he found that Lazarus had already been in the tomb for four days. Now Bethany was near Jerusalem, about fifteen stadia away, and many of the Jews had come to Martha and Mary to console them about their brother. As soon as Martha heard that Jesus was coming, she went and met him, while Mary stayed at home. Martha told Jesus, "Lord, if you had been here, my brother would not have died. But even now I know that whatever you ask of God, he will give it to you." Jesus told her, "Your brother will rise again." Martha told him, "I know that he will rise again in the resurrection on the last day." Jesus told her, "I am the resurrection and the life. The person who believes in me, even though he dies, will live. Indeed, everyone who lives and believes in me will never die. Do you believe that?" "Yes, Lord," she told him. "I believe that you are the Messiah, the Son of God, the one who was to come into the world." When she had said this, she went away and called her sister Mary and told her privately, "The Teacher is here and is calling for you!" As soon as Mary heard this, she got up quickly and went to him. Now Jesus had not yet arrived at the village but was still at the place where Martha had met him. When the Jews who had been with her, consoling her in the house, saw Mary get up quickly and go out, they followed her, thinking that she had gone to the tomb to cry there. As soon as Mary came to where Jesus was and saw him, she fell down at his feet and told him, "Lord, if you had been here, my brother wouldn't have died." When Jesus saw her crying, and the Jews who had come with her crying, he was greatly troubled in spirit and deeply moved. He asked, "Where have you put him?" They told him, "Lord, come and see." Jesus burst into tears. So the Jews said, "See how much he loved him!" But some of them said, "Surely the one who opened the eyes of the blind man could have kept this man from dying, couldn't he?" Groaning deeply again, Jesus came to the tomb. It was a cave, and a stone was lying in front of it. Jesus said, "Remove the stone." Martha, the dead man's sister, told him, "Lord, there must be a stench by now, because he's been dead for four days." Jesus told her, "I told you that if you believed you would see God's glory, didn't I?" So they removed the stone. Then Jesus looked upward and said, "Father, I thank you for hearing me. I know that you always hear me, but I have said this for the sake of the crowd standing here, so that they may believe that you sent me." After saying this, he shouted with a loud voice, "Lazarus, come out!" The man who had died came out, his hands and feet tied with strips of cloth, and his face wrapped in a handkerchief. Jesus told them, "Untie him, and let him go." Many of the Jews who had come with Mary and who had observed what Jesus did believed in him. Some of them, however, went to the Pharisees and told them what Jesus had done. So the high priests and the Pharisees assembled the Council and said, "What are we going to do? This man is performing many signs. If we let him go on like this, everyone will believe in him, and the Romans will come and destroy both our Temple and our nation." But one of them, Caiaphas, who was high priest that year, told them, "You don't know anything! You don't realize that it is better for you to have one man die for the people than to have the whole nation destroyed." Now he did not say this on his own initiative. As high priest that year, he prophesied that Jesus would die for the nation, and not only for the nation, but that he would also gather into one the children of God who were scattered abroad. So from that day on they resolved to put him to death. As a result, Jesus no longer walked openly among the Jews. Instead, he went from there to a town called Ephraim in the region near the wilderness. There he remained with his disciples. Now the Jewish Passover was approaching, and before the Passover many people from the countryside went up to Jerusalem to purify themselves.
Six days before the Passover, Jesus arrived in Bethany, where Lazarus lived, the man whom Jesus had raised from the dead.
Six days before the Passover, Jesus arrived in Bethany, where Lazarus lived, the man whom Jesus had raised from the dead.
Six days before the Passover, Jesus arrived in Bethany, where Lazarus lived, the man whom Jesus had raised from the dead.
And I know that what he commands brings eternal life. What I speak, therefore, I speak just as the Father has told me."
After Jesus had said all of this, he went with his disciples across the Kidron valley to a place where there was a garden, which he and his disciples entered.
When Pilate heard these words, he brought Jesus outside and sat down on the judgment seat in a place called The Pavement, which in Hebrew is called Gabbatha.
On the first day of the week, early in the morning and while it was still dark, Mary Magdalene went to the tomb and noticed that the stone had been removed from the tomb.
On the first day of the week, early in the morning and while it was still dark, Mary Magdalene went to the tomb and noticed that the stone had been removed from the tomb. So she ran off and went to Simon Peter and the other disciple, whom Jesus kept loving. She told them, "They have taken the Lord out of the tomb, and we don't know where they have put him!" read more. So Peter and the other disciple took off for the tomb. The two of them were running together, but the other disciple ran faster than Peter and came to the tomb first. Bending over to look inside, he noticed the linen cloths lying there, but didn't go in. At this point Simon Peter arrived, following him, and went straight into the tomb. He observed that the linen cloths were lying there, and that the handkerchief that had been on Jesus' head was not lying with the linen cloths but was rolled up in a separate place. Then the other disciple, who arrived at the tomb first, went inside, looked, and believed. For they did not yet understand the Scripture that said that Jesus had to rise from the dead. So the disciples went back to their homes. Meanwhile, Mary stood crying outside the tomb. As she cried, she bent over and looked into the tomb. She saw two angels in white clothes who were sitting down, one at the head and the other at the foot of the place where Jesus' body had been lying. They asked her, "Lady, why are you crying?" She told them, "Because they have taken away my Lord, and I don't know where they have put him." After she had said this, she turned around and noticed Jesus standing there, without realizing that it was Jesus. Jesus asked her, "Dear lady, why are you crying? Who are you looking for?" Thinking he was the gardener, she told him, "Sir, if you have carried him away, tell me where you have put him, and I will take him away." Jesus told her, "Mary!" She turned around and told him in Hebrew, "Rabbouni!" (which means "Teacher"). Jesus told her, "Don't hold on to me, because I haven't yet ascended to the Father. But go to my brothers and tell them, "I'm ascending to my Father and your Father, to my God and your God.'" So Mary Magdalene went and announced to the disciples, "I've seen the Lord!" She also told them what he had told her. It was the evening of the first day of the week, and the doors of the house where the disciples had met were locked because they were afraid of the Jewish leaders. Jesus came and stood among them. He told them, "Peace be with you." After saying this, he showed them his hands and his side, and when they saw the Lord, the disciples were overjoyed. Jesus told them again, "Peace be with you. Just as the Father has sent me, so I am sending you." When he had said this, he breathed on them and told them, "Receive the Holy Spirit. If you forgive people's sins, they are forgiven. If you retain people's sins, they are retained." Thomas, one of the Twelve (called the Twin), wasn't with them when Jesus came. So the other disciples kept telling him, "We've seen the Lord!" But he told them, "Unless I see the nail marks in his hands, put my finger into them, and put my hand into his side, I'll never believe!" A week later, his disciples were again inside, and Thomas was with them. Even though the doors were shut, Jesus came, stood among them, and said, "Peace be with you." Then he told Thomas, "Put your finger here, and look at my hands. Take your hand, and put it into my side. Stop doubting, but believe." Thomas answered him, "My Lord and my God!" Jesus told him, "Is it because you've seen me that you have believed? How blessed are those who have never seen me and yet have believed!"
Jesus told him, "Is it because you've seen me that you have believed? How blessed are those who have never seen me and yet have believed!"
Jesus told him, "Is it because you've seen me that you have believed? How blessed are those who have never seen me and yet have believed!" Jesus performed many other signs in the presence of his disciples that are not recorded in this book.
Jesus performed many other signs in the presence of his disciples that are not recorded in this book. But these have been recorded so that you may believe that Jesus is the Messiah, the Son of God, and so that through believing you may have life in his name.
Later on, Jesus revealed himself again to the disciples at the Sea of Tiberias. This is what happened: Simon Peter, Thomas (called the Twin), Nathaniel from Cana in Galilee, the sons of Zebedee, and two of his other disciples were together. read more. Simon Peter told them, "I'm going fishing." They all told him, "We'll go with you, too." So they went out and got into the boat but didn't catch a thing that night. Just as dawn was breaking, Jesus stood on the shore. The disciples didn't realize it was Jesus. Jesus asked them, "Children, you don't have any fish, do you?" They answered him, "No." He told them, "Throw the net on the right hand side of the boat, and you'll catch some." So they threw it out and were unable to haul it in because it was so full of fish. That disciple whom Jesus kept loving told Peter, "It's the Lord!" When Simon Peter heard that it was the Lord, he put his clothes back on, because he was practically naked, and jumped into the sea. But the other disciples came in the boat, dragging the net full of fish. They were only about 200 cubits away from the shore. When they arrived at the shore, they saw a charcoal fire with fish lying on it, and some bread. Jesus told them, "Bring me some of the fish you've just caught." So Simon Peter went aboard and dragged the net ashore. It was full of large fish 153 of them. And although there were so many of them, the net was not torn.
So Simon Peter went aboard and dragged the net ashore. It was full of large fish 153 of them. And although there were so many of them, the net was not torn. Then Jesus told them, "Come, have breakfast." Now none of the disciples dared to ask him, "Who are you?", because they knew it was the Lord. read more. Jesus took the bread, gave it to them, and did the same with the fish. This was now the third time that Jesus revealed himself to the disciples after he had been raised from the dead. When they had finished breakfast, Jesus asked Simon Peter, "Simon, son of John, do you love me more than these?" Peter told him, "Yes, Lord, you know that I love you." Jesus told him, "Feed my lambs." Then he asked him a second time, "Simon, son of John, do you love me?" Peter told him, "Yes, Lord, you know that I love you." Jesus told him, "Take care of my sheep." He asked him a third time, "Simon, son of John, do you love me?" Peter was deeply hurt that he had asked him a third time, "Do you love me?" So he told him, "Lord, you know everything. You know that I love you!" Jesus told him, "Feed my sheep. "Truly, I tell you emphatically, when you were young, you would fasten your belt and go wherever you liked. But when you get old, you will stretch out your hands, and someone else will fasten your belt and take you where you don't want to go." Now he said this to show by what kind of death he would glorify God. After saying this, Jesus told him, "Keep following me." Peter turned around and noticed the disciple whom Jesus kept loving following them. He was the one who had put his head on Jesus' chest at the supper and had asked, "Lord, who is the one who is going to betray you?" When Peter saw him, he said, "Lord, what about him?" Jesus told him, "If it's my will for him to remain until I come back, how does that concern you? You must keep following me!" So the rumor spread among the brothers that this disciple wasn't going to die. Yet Jesus didn't say to Peter that he wasn't going to die, but, "If it's my will for him to remain until I come back, how does that concern you?" This is the disciple who is testifying to these things and has written them down. We know that his testimony is true. Of course, Jesus also did many other things, and I suppose that if every one of them were written down, the world couldn't contain the books that would be written.