Reference: Judas Iscariot
Fausets
Son of Simon (Joh 6:71; 13:2,26). Ish Kerioth, "the man of Kerioth," in Judah (Jos 15:25), like Ish Tob, "the man of Tob." This distinguishes him from the other Judas, also from the other eleven apostles who were of Galilee. He thus was connected with Judah his prototype who sold Joseph, and the Jews who delivered Jesus up to the Roman Gentiles. He obeyed the call of Jesus like the rest, probably influenced by John the Baptist's testimony and his own Messianic hopes. Sagacity in business and activity were the natural gifts which suggested the choice of him afterward as bearer of the common purse (Joh 12:6). He is placed last among the twelve because of his subsequent treachery; even previously he was in the group of four lowest in respect to zeal, faith, and love.
The earliest recorded hint given by Christ of his badness is in Joh 6:64,70, a year before the crucifixion: "some of you ... believe not; for Jesus knew from the beginning who ... believed not, and who should betray Him"; "have I not chosen you twelve, and one of you is a devil" (not merely" demon," the Greek always for the evil spirit possessing a body, but "devil," used only of Satan himself to whom Judas was now yielding himself). Yet even then repentance was not too late for Judas. Peter the foremost of the twelve had so shrunk from the cross as to be called "Satan," yet Peter recovered more than once afterward (Mt 16:23). John, who had an instinctive repugnance to Judas, whose base selfish character was so opposite to John's own, delineates the successive stages in his fall. Jesus' many warnings against mammon love were calls to Judas while yet he had not made his fatal and final choice (Mt 6:19-34; 13:22-23; Lu 16:11; Mr 10:25-26).
Before that crisis Judas had salvation and even a high place of honour in Christ's future kingdom within his reach. Temptation fell in his way when larger contributions were made (Lu 8:3), part of which were spent for the necessities of Jesus and the disciples traveling about with Him, and the rest given to the poor. Hence Judas, being almoner, grudged the 300 pence worth of ointment lavished by Mary on Jesus, as money which ought to have come in to him, and led some of the other disciples to join in the cry. He had no care for the poor, but for self. Censoriousness and covetousness even to theft prompted his objection (Joh 12:5-6). Mary spent her all to do honour to Jesus' burial; Judas, grasping at all, betrayed Him to death and burial. Her love kindled no sympathetic spark in him towards the common Lord. Hope of larger gain alone kept him from apostasy a year before (Joh 6:64).
Now the lost chance of the 300 pence (denarii), vindictiveness at Jesus' reproof (Joh 12:7-8), secret consciousness that Jesus saw through his baseness, above all the Lord's mention of His "burying" which dispelled his ambitious hopes of sharing a Messianic kingdom of power and wealth, drove him to his last desperate shift to clutch at 30 pieces of silver, the paltry price of a slave (Ex 21:32; Zec 11:12-13; Php 2:7), and betray his Lord. The title "the son of perdition," given by Jesus in His high priestly prayer (Joh 17:12) to Judas and to none else but "the man of sin" (2Th 2:3), as doomed and essentially belonging to perdition, also Christ's declaration, "woe unto that man by whom the Son of man is betrayed! it had been good for that man if he had not been born" (Mt 26:24), oppose the notion that Judas betrayed Christ mainly in order to force Him to declare tits true nature and kingdom, that Judas might occupy the foremost place in it.
The narrative gives little ground for this clever theory; rather, covetousness wrought in him unchecked spite and malignity, possibly not unmixed with carnal expectations from Messiah's kingdom, until, in the face of light, he yielded himself up to be Satan's tool, so that he received his sentence before the last day. Prophecy fore-uttered his doom (Ps 109:4-8). "Satan" was the "wicked" one "set over" Judas, first causing him to murder Christ, then himself. In Ac 1:16-20,25, Peter says, "this Scripture must needs have been fulfilled which the Holy Spirit by the month of David spoke before concerning Judas ... he obtained part of this ministry ... from which by transgression he fell, that he might go to his own place" (compare Isa 30:33). Ahithophel, his type, combined shrewd sagacity with intimate knowledge of David, which he turned against David, giving the hellish counsel to incest and parricide (2Sa 15:12; 23/type/kj2000'>16:23; 17:1-3,23; compare Ps 41:9; 55:13).
So Judas in relation to Christ, knowing His favourite haunt for prayer, Gethsemane. Suicide was the end of Judas as of the type. Even Judas shared in Christ's washing of the disciples' feet, and Jesus said "ye are clean, but not all" (Joh 13:10). Troubled in spirit at Judas' presence, He said at the last supper, "verily, verily ... one of you shall betray Me" (compare Joh 13:21); "exceeding sorrowful they began every one to say, Lord, is it I?" Judas asked the same lest his silence should betray guilt, and received the whispered reply in the affirmative (Mt 26:22,25). Meantime John next, Jesus on one side, as Judas was on the other, leaned back so as to be on Jesus' bosom, and at Peter's suggestion asked secretly "who is it?" (Joh 13:23 ff) He answered "he it is to whom I shall give a sop when I have dipped it." Then He gave the sop to Judas, an act of love (dipping a morsel of unleavened bread in the broth of bitter herbs and handing it to a friend), but it only stirred up his hatred (Ps 109:4-5).
So after the sop Satan entered Judas. Then said Jesus, "that thou doest do quickly." A paroxysm of mad devilishness hurried him on, as the swine of Gadara rushing into the deep. Jesus' awful words were enough to warn him back; but sin by willful resistance of light had now become a fixed law of his being. God gives him up to his own sin, and so to accomplish God's purpose; even as God did to Balaam (Nu 22:22), and Jesus to the Pharisees (Mt 23:32). Greek "what thou art doing (with full determination already being carried into action) do more quickly." The disciples thought, judging by Jesus' habit, though the fact is not elsewhere recorded except the allusion in Joh 12:5, that His direction to Judas was to give something to the poor. Jesus Christ, in proof that Judas too partook of the Lord's supper, a proof that Joh 6:54-56, cannot be understood of eating that supper, but of feeding on Him by living faith). (See JESUS CHRIST.)
Judas, having given a token beforehand, "whomsoever I shall kiss, that same is He, take Him and lead Him away safely" (Mr 14:44-45; Mt 26:48), led the Roman band and priestly officers to apprehend Jesus in Gethsemane, and gave his studied, kiss, saying "Hail, Master!" or as Mark graphically represents his overdone show of deference, "Master, Master!" Jesus, as Judas approached, said, "Friend, wherefore art thou come?" and as Judas drew nigh to kiss Him, "Judas, betrayest thou the Son of man with a kiss?" (Lu 22:47-48). When the Lord was condemned by the high priest and Sanhedrin, Judas probably being present, the reaction came; not that the condemnation took him by surprise, his confession shows he contemplated the result. His former Lord's love and righteousness now remembered brought into his soul "remorse" (metameleia, not "repentance" (metanoia); Mt 27:3-4.
I sinned in that I betrayed the innocent blood, he cried to the high priests, his tempters. "What is that to us? See thou to that," they sneeringly reply. Having served their end he is now cast aside as vile even in their eyes. Having forced his way into the sanctuary of the priests (naos he flung down the money, his bait to sin, now only hateful and tormenting to him (not as Alford, "speaking without and throwing the money into the naos"; for en too naoo, not eis ton naon, implies he was inside when he flung down the money), and departed and went and hanged (or strangled) himself. Ac 1:18 describes the sequel. He burst asunder when the suicide was half accomplished, and his bowels gushed out (even as he had laid aside bowels of compassion, Ps 109:16), his body lying ignominiously on the face, not on the back as the dead generall
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If the ox shall gore a manservant or a maidservant; he shall give unto their master thirty shekels of silver, and the ox shall be stoned.
And God's anger was kindled because he went: and the angel of the LORD stood in the way as an adversary against him. Now he was riding upon his donkey, and his two servants were with him.
And Absalom sent for Ahithophel the Gilonite, David's counselor, from his city, even from Giloh, while he offered sacrifices. And the conspiracy was strong; for the people increased continually with Absalom.
And the counsel of Ahithophel, which he counseled in those days, was as if a man had inquired at the oracle of God: so was all the counsel of Ahithophel both with David and with Absalom.
Moreover Ahithophel said unto Absalom, Let me now choose out twelve thousand men, and I will arise and pursue after David this night: And I will come upon him while he is weary and weak handed, and will make him afraid: and all the people that are with him shall flee; and I will strike the king only: read more. And I will bring back all the people unto you: only the man whom you seek will be struck: so all the people shall be in peace.
And when Ahithophel saw that his counsel was not followed, he saddled his donkey, and arose, and got him home to his house, to his city, and put his household in order, and hanged himself, and died, and was buried in the sepulcher of his father.
And he said unto him, Went not my heart with you, when the man turned again from his chariot to meet you? Is it a time to receive money, and to receive garments, and oliveyards, and vineyards, and sheep, and oxen, and menservants, and maidservants?
Yea, my own familiar friend, in whom I trusted, who did eat of my bread, has lifted up his heel against me.
But it was you, a man my equal, my guide, and my close friend.
For my love they are my adversaries: but I give myself unto prayer.
For my love they are my adversaries: but I give myself unto prayer. And they have rewarded me evil for good, and hatred for my love.
And they have rewarded me evil for good, and hatred for my love. Set you a wicked man over him: and let an accuser stand at his right hand. read more. When he shall be judged, let him be condemned: and let his prayer become sin. Let his days be few; and let another take his office. Let his children be fatherless, and his wife a widow.
Let the extortioner catch all that he has; and let the strangers spoil his labor.
Because he remembered not to show mercy, but persecuted the poor and needy man, that he might even slay the broken in heart.
For Tophet was ordained of old; yea, for the king it is prepared; he has made it deep and large: its pyre is fire with much wood; the breath of the LORD, like a stream of brimstone, does kindle it.
And shall say unto them, Thus says the LORD of hosts; Even so will I break this people and this city, as one breaks a potter's vessel, that cannot be made whole again: and they shall bury them in Topheth, till there be no place to bury.
And I said unto them, If you think it good, give me my price; and if not, forbear. So they weighed for my price thirty pieces of silver.
And I said unto them, If you think it good, give me my price; and if not, forbear. So they weighed for my price thirty pieces of silver. And the LORD said unto me, Cast it unto the potter: a princely price that I was valued at by them. And I took the thirty pieces of silver, and cast them to the potter in the house of the LORD.
And the LORD said unto me, Cast it unto the potter: a princely price that I was valued at by them. And I took the thirty pieces of silver, and cast them to the potter in the house of the LORD.
Lay not up for yourselves treasures upon earth, where moth and rust does corrupt, and where thieves break through and steal: But lay up for yourselves treasures in heaven, where neither moth nor rust does corrupt, and where thieves do not break through nor steal: read more. For where your treasure is, there will your heart be also. The light of the body is the eye: if therefore your eye be sound, your whole body shall be full of light. But if your eye be evil, your whole body shall be full of darkness. If therefore the light that is in you be darkness, how great is that darkness! No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. You cannot serve God and mammon. Therefore I say unto you, Take no thought for your life, what you shall eat, or what you shall drink; nor yet for your body, what you shall put on. Is not life more than food, and the body than clothing? Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feeds them. Are you not much better than they? Which of you by taking thought can add one cubit unto his stature? And why take you thought for clothing? Consider the lilies of the field, how they grow; they toil not, neither do they spin: And yet I say unto you, That even Solomon in all his glory was not arrayed like one of these. Therefore, if God so clothe the grass of the field, which today is, and tomorrow is cast into the oven, shall he not much more clothe you, O you of little faith? Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, How shall we be clothed? (For after all these things do the Gentiles seek:) for your heavenly Father knows that you have need of all these things. But seek you first the kingdom of God, and his righteousness; and all these things shall be added unto you. Take therefore no thought for tomorrow: for tomorrow shall take thought of the things for itself. Sufficient unto the day is the evil thereof.
He also that received seed among the thorns is he that hears the word; and the care of this world, and the deceitfulness of riches, choke the word, and he becomes unfruitful. But he that received seed in the good ground is he that hears the word, and understands it; who also bears fruit, and brings forth, some a hundredfold, some sixty, some thirty.
But he turned, and said unto Peter, Get you behind me, Satan: you are an offense unto me: for you consider not the things that be of God, but those that be of men.
You blind guides, who strain out a gnat, and swallow a camel.
Fill you up then the measure of your fathers.
And they were exceedingly sorrowful, and began every one of them to say unto him, Lord, is it I?
The Son of man goes as it is written of him: but woe unto that man by whom the Son of man is betrayed! It would have been good for that man if he had not been born. Then Judas, who betrayed him, answered and said, Teacher, is it I? He said unto him, You have said.
Now he that betrayed him gave them a sign, saying, Whomsoever I shall kiss, that same is he: hold him fast.
Then Judas, who had betrayed him, when he saw that he was condemned, repented, and brought again the thirty pieces of silver to the chief priests and elders, Saying, I have sinned in that I have betrayed the innocent blood. And they said, What is that to us? see you to that.
It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God. And they were astonished beyond measure, saying among themselves, Who then can be saved?
And he that betrayed him had given them a sign, saying, Whomsoever I shall kiss, that same is he; take him, and lead him away safely. And as soon as he came, he went immediately to him, and said, Teacher, Teacher; and kissed him.
And Joanna the wife of Chuza Herod's steward, and Susanna, and many others, who ministered unto him of their substance.
If therefore you have not been faithful in the unrighteous mammon, who will commit to your trust the true riches?
And while he yet spoke, behold a multitude, and he that was called Judas, one of the twelve, went before them, and drew near unto Jesus to kiss him. But Jesus said unto him, Judas, betray you the Son of man with a kiss?
Whosoever eats my flesh, and drinks my blood, has eternal life; and I will raise him up at the last day. For my flesh is food indeed, and my blood is drink indeed. read more. He that eats my flesh, and drinks my blood, dwells in me, and I in him.
But there are some of you that believe not. For Jesus knew from the beginning who they were that believed not, and who would betray him.
But there are some of you that believe not. For Jesus knew from the beginning who they were that believed not, and who would betray him.
Jesus answered them, Have not I chosen you twelve, and one of you is a devil? He spoke of Judas Iscariot the son of Simon: for he it was that would betray him, being one of the twelve.
Why was not this ointment sold for three hundred pence, and given to the poor?
Why was not this ointment sold for three hundred pence, and given to the poor? This he said, not that he cared for the poor; but because he was a thief, and had the bag, and bore what was put therein.
This he said, not that he cared for the poor; but because he was a thief, and had the bag, and bore what was put therein. Then said Jesus, Let her alone: against the day of my burial has she kept this. read more. For the poor always you have with you; but me you have not always.
And supper being ended, the devil having now put into the heart of Judas Iscariot, Simon's son, to betray him;
Jesus said to him, He that is washed needs not except to wash his feet, but is clean completely: and you are clean, but not all.
When Jesus had thus said, he was troubled in spirit, and testified, and said, Verily, verily, I say unto you, that one of you shall betray me.
Now there was leaning on Jesus' bosom one of his disciples, whom Jesus loved.
Jesus answered, He it is, to whom I shall give a morsel, when I have dipped it. And when he had dipped the morsel, he gave it to Judas Iscariot, the son of Simon.
While I was with them in the world, I kept them in your name: those that you gave me I have kept, and none of them is lost, but the son of perdition; that the scripture might be fulfilled.
Men and brethren, this scripture must needs have been fulfilled, which the Holy Spirit by the mouth of David spoke before concerning Judas, who was guide to them that took Jesus. For he was numbered with us, and had obtained part of this ministry. read more. Now this man purchased a field with the reward of iniquity; and falling headlong, he burst asunder in the midst, and all his insides gushed out.
Now this man purchased a field with the reward of iniquity; and falling headlong, he burst asunder in the midst, and all his insides gushed out. And it was known unto all the dwellers at Jerusalem; since that field is called in their proper tongue, Akeldama, that is to say, The field of blood. read more. For it is written in the book of Psalms, Let his habitation be desolate, and let no man dwell therein: and his office let another take.
That he may take part in this ministry and apostleship, from which Judas by transgression fell, that he might go to his own place.
But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men:
Let no man deceive you by any means: for that day shall not come, except there come the falling away first, and that man of sin be revealed, the son of perdition;
Hastings
One of the Twelve, son of Simon Iscariot (Joh 6:71; 13:26 RV). Iscariot (more correctly Iscarioth) means 'the man of Kerioth.' Kerioth was a town in the south of Jud
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If the ox shall gore a manservant or a maidservant; he shall give unto their master thirty shekels of silver, and the ox shall be stoned.
Then one of the twelve, called Judas Iscariot, went unto the chief priests, And said unto them, What will you give me, and I will deliver him unto you? And they covenanted with him for thirty pieces of silver. read more. And from that time he sought opportunity to betray him.
And as they did eat, he said, Verily I say unto you, that one of you shall betray me. And they were exceedingly sorrowful, and began every one of them to say unto him, Lord, is it I? read more. And he answered and said, He that dips his hand with me in the dish, the same shall betray me. The Son of man goes as it is written of him: but woe unto that man by whom the Son of man is betrayed! It would have been good for that man if he had not been born. Then Judas, who betrayed him, answered and said, Teacher, is it I? He said unto him, You have said. And as they were eating, Jesus took bread, and blessed it, and broke it, and gave it to the disciples, and said, Take, eat; this is my body. And he took the cup, and gave thanks, and gave it to them, saying, Drink you all of it; For this is my blood of the new covenant, which is shed for many for the remission of sins. But I say unto you, I will not drink again of this fruit of the vine, until that day when I drink it new with you in my Father's kingdom.
And while he yet spoke, lo, Judas, one of the twelve, came, and with him a great multitude with swords and clubs, from the chief priests and elders of the people. Now he that betrayed him gave them a sign, saying, Whomsoever I shall kiss, that same is he: hold him fast. read more. And immediately he came to Jesus, and said, Hail, Teacher; and kissed him. And Jesus said unto him, Friend, why are you come? Then came they, and laid hands on Jesus, and took him.
Then Judas, who had betrayed him, when he saw that he was condemned, repented, and brought again the thirty pieces of silver to the chief priests and elders, Saying, I have sinned in that I have betrayed the innocent blood. And they said, What is that to us? see you to that. read more. And he cast down the pieces of silver in the temple, and departed, and went and hanged himself.
And Judas Iscariot, one of the twelve, went unto the chief priests, to betray him unto them. And when they heard it, they were glad, and promised to give him money. And he sought how he might conveniently betray him.
And as they sat and did eat, Jesus said, Verily I say unto you, One of you who eats with me shall betray me. And they began to be sorrowful, and to say unto him one by one, Is it I? and another said, Is it I? read more. And he answered and said unto them, It is one of the twelve, that dips with me in the dish. The Son of man indeed goes, as it is written of him: but woe to that man by whom the Son of man is betrayed! good were it for that man if he had never been born. And as they did eat, Jesus took bread, and blessed, and broke it, and gave to them, and said, Take, eat: this is my body. And he took the cup, and when he had given thanks, he gave it to them: and they all drank of it. And he said unto them, This is my blood of the new covenant, which is shed for many. Verily I say unto you, I will drink no more of the fruit of the vine, until that day that I drink it new in the kingdom of God.
And immediately, while he yet spoke, came Judas, one of the twelve, and with him a great multitude with swords and clubs, from the chief priests and the scribes and the elders. And he that betrayed him had given them a sign, saying, Whomsoever I shall kiss, that same is he; take him, and lead him away safely. read more. And as soon as he came, he went immediately to him, and said, Teacher, Teacher; and kissed him. And they laid their hands on him, and took him.
Then entered Satan into Judas surnamed Iscariot, being of the number of the twelve.
Then entered Satan into Judas surnamed Iscariot, being of the number of the twelve. And he went his way, and conferred with the chief priests and captains, how he might betray him unto them.
And he went his way, and conferred with the chief priests and captains, how he might betray him unto them. And they were glad, and agreed to give him money. read more. And he promised, and sought opportunity to betray him unto them in the absence of the multitude.
And he took the cup, and gave thanks, and said, Take this, and divide it among yourselves: For I say unto you, I will not drink of the fruit of the vine, until the kingdom of God shall come. read more. And he took bread, and gave thanks, and broke it, and gave unto them, saying, This is my body which is given for you: this do in remembrance of me. Likewise also the cup after supper, saying, This cup is the new covenant in my blood, which is shed for you. But, behold, the hand of him that betrays me is with me on the table.
And while he yet spoke, behold a multitude, and he that was called Judas, one of the twelve, went before them, and drew near unto Jesus to kiss him. But Jesus said unto him, Judas, betray you the Son of man with a kiss? read more. When they who were about him saw what would follow, they said unto him, Lord, shall we smite with the sword?
But there are some of you that believe not. For Jesus knew from the beginning who they were that believed not, and who would betray him.
Jesus answered them, Have not I chosen you twelve, and one of you is a devil? He spoke of Judas Iscariot the son of Simon: for he it was that would betray him, being one of the twelve.
This he said, not that he cared for the poor; but because he was a thief, and had the bag, and bore what was put therein.
And there were certain Greeks among them that came up to worship at the feast: The same came therefore to Philip, who was of Bethsaida of Galilee, and desired of him, saying, Sir, we would see Jesus. read more. Philip came and told Andrew: and again Andrew and Philip told Jesus.
If I then, your Lord and Teacher, have washed your feet; you also ought to wash one another's feet.
Jesus answered, He it is, to whom I shall give a morsel, when I have dipped it. And when he had dipped the morsel, he gave it to Judas Iscariot, the son of Simon. And after the morsel Satan entered into him. Then said Jesus unto him, What you do, do quickly. read more. Now no man at the table knew for what intent he spoke this unto him. For some of them thought, because Judas had the bag, that Jesus had said unto him, Buy those things that we have need of for the feast; or, that he should give something to the poor.
For some of them thought, because Judas had the bag, that Jesus had said unto him, Buy those things that we have need of for the feast; or, that he should give something to the poor. He then having received the morsel went immediately out: and it was night.
Jesus answered him, Will you lay down your life for my sake? Verily, verily, I say unto you, The cock shall not crow, till you have denied me three times.
Now this man purchased a field with the reward of iniquity; and falling headlong, he burst asunder in the midst, and all his insides gushed out. And it was known unto all the dwellers at Jerusalem; since that field is called in their proper tongue, Akeldama, that is to say, The field of blood.
Morish
Ju'das Iscar'iot
Son of Simon and one of the twelve apostles. He was a false disciple: when the Lord said to His apostles 'ye are clean,' He excepted Judas in the words 'but not all.' He was sent out with the others to preach, and no exception is made in his case as to the working of miracles in the name of the Lord Jesus. Under the plea of the necessities of the poor he complained of money being wasted when Mary anointed the Lord. Yet he did not really care for the poor: he was treasurer, and was a thief. Satan knew the covetousness of Judas and put it into his heart to betray the Lord for money, which he did for thirty pieces of silver. Satan afterwards, as the Adversary, took possession of him to insure the success of the betrayal.
Judas probably thought that the Lord would escape from those who arrested Him, as He had escaped from previous dangers, while he would gain the money. When the Lord was condemned, Judas was filled with remorse, confessed he had betrayed innocent blood, and cast the money into the temple. He was a complete dupe of Satan, who first tempted him to gain the money, and then would not let him keep it. He went and hanged himself, and probably falling from the tree, his bowels gushed out. An awful termination of a sinful course. The Lord called him the 'son of perdition.'
In modern times men have erroneously argued that his confession under remorse showed true repentance, and that there is hope of his salvation! but it is not so: he fell 'that he might go to his own place.' It was a trial of man under new circumstances: to be a 'familiar friend' (Ps 41:9) of the Lord Jesus, to hear His gracious words, see His miracles, and probably be allowed to work miracles himself in His name; and yet, as in every other trial of man, he fell. Judas is a solemn instance of how far a person may be under the influence and power of Christianity, and yet become an apostate: cf. Heb 6:1-6. He is mentioned in Mt 10:4; 26:14-47; 27:3; Lu 22:3,47-48; Joh 13:2,26,29; 18:2-5; Ac 1:16,25, etc.
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Yea, my own familiar friend, in whom I trusted, who did eat of my bread, has lifted up his heel against me.
Simon the Canaanite, and Judas Iscariot, who also betrayed him.
Then one of the twelve, called Judas Iscariot, went unto the chief priests, And said unto them, What will you give me, and I will deliver him unto you? And they covenanted with him for thirty pieces of silver. read more. And from that time he sought opportunity to betray him. Now the first day of the feast of unleavened bread the disciples came to Jesus, saying unto him, Where will you that we prepare for you to eat the passover? And he said, Go into the city to such a man, and say unto him, The Teacher says, My time is at hand; I will keep the passover at your house with my disciples. And the disciples did as Jesus had appointed them; and they made ready the passover. Now when the evening was come, he sat down with the twelve. And as they did eat, he said, Verily I say unto you, that one of you shall betray me. And they were exceedingly sorrowful, and began every one of them to say unto him, Lord, is it I? And he answered and said, He that dips his hand with me in the dish, the same shall betray me. The Son of man goes as it is written of him: but woe unto that man by whom the Son of man is betrayed! It would have been good for that man if he had not been born. Then Judas, who betrayed him, answered and said, Teacher, is it I? He said unto him, You have said. And as they were eating, Jesus took bread, and blessed it, and broke it, and gave it to the disciples, and said, Take, eat; this is my body. And he took the cup, and gave thanks, and gave it to them, saying, Drink you all of it; For this is my blood of the new covenant, which is shed for many for the remission of sins. But I say unto you, I will not drink again of this fruit of the vine, until that day when I drink it new with you in my Father's kingdom. And when they had sung a hymn, they went out into the mount of Olives. Then said Jesus unto them, All you shall be offended because of me this night: for it is written, I will smite the shepherd, and the sheep of the flock shall be scattered abroad. But after I am risen again, I will go before you into Galilee. Peter answered and said unto him, Though all men shall be offended because of you, yet will I never be offended. Jesus said unto him, Verily I say unto you, That this night, before the cock crows, you shall deny me three times. Peter said unto him, Though I should die with you, yet will I not deny you. Likewise also said all the disciples. Then came Jesus with them unto a place called Gethsemane, and said unto the disciples, Sit you here, while I go and pray yonder. And he took with him Peter and the two sons of Zebedee, and began to be sorrowful and very distressed. Then said he unto them, My soul is exceedingly sorrowful, even unto death: tarry you here, and watch with me. And he went a little farther, and fell on his face, and prayed, saying, O my Father, if it be possible, let this cup pass from me: nevertheless not as I will, but as you will. And he came unto the disciples, and found them asleep, and said unto Peter, What, could you not watch with me one hour? Watch and pray, that you enter not into temptation: the spirit indeed is willing, but the flesh is weak. He went away again the second time, and prayed, saying, O my Father, if this cup may not pass away from me, except I drink it, your will be done. And he came and found them asleep again: for their eyes were heavy. And he left them, and went away again, and prayed the third time, saying the same words. Then came he to his disciples, and said unto them, Sleep on now, and take your rest: behold, the hour is at hand, and the Son of man is betrayed into the hands of sinners. Rise, let us be going: behold, he is at hand that does betray me. And while he yet spoke, lo, Judas, one of the twelve, came, and with him a great multitude with swords and clubs, from the chief priests and elders of the people.
Then Judas, who had betrayed him, when he saw that he was condemned, repented, and brought again the thirty pieces of silver to the chief priests and elders,
Then entered Satan into Judas surnamed Iscariot, being of the number of the twelve.
And while he yet spoke, behold a multitude, and he that was called Judas, one of the twelve, went before them, and drew near unto Jesus to kiss him. But Jesus said unto him, Judas, betray you the Son of man with a kiss?
And supper being ended, the devil having now put into the heart of Judas Iscariot, Simon's son, to betray him;
Jesus answered, He it is, to whom I shall give a morsel, when I have dipped it. And when he had dipped the morsel, he gave it to Judas Iscariot, the son of Simon.
For some of them thought, because Judas had the bag, that Jesus had said unto him, Buy those things that we have need of for the feast; or, that he should give something to the poor.
And Judas also, who betrayed him, knew the place: for Jesus often met there with his disciples. Judas then, having received a band of men and officers from the chief priests and Pharisees, came there with lanterns and torches and weapons. read more. Jesus therefore, knowing all things that should come upon him, went forth, and said unto them, Whom seek you? They answered him, Jesus of Nazareth. Jesus said unto them, I am he. And Judas also, who betrayed him, stood with them.
Men and brethren, this scripture must needs have been fulfilled, which the Holy Spirit by the mouth of David spoke before concerning Judas, who was guide to them that took Jesus.
That he may take part in this ministry and apostleship, from which Judas by transgression fell, that he might go to his own place.
Therefore leaving the principles of the doctrine of Christ, let us go on unto maturity; not laying again the foundation of repentance from dead works, and of faith toward God, Of the doctrine of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment. read more. And this will we do, if God permits. For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Spirit, And have tasted the good word of God, and the powers of the age to come, If they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame.
Smith
Ju'das Iscar'iot
(Judas of Kerioth). He is sometimes called "the son of Simon,"
Joh 6:71; 13:2,26
but more commonly ISCARIOTES.
etc. The name Iscariot has received many interpretations more of less conjectural. The most probable is from Ish Kerioth, i.e. "man of Kerioth," a town in the tribe of Judah.
Of the life of Judas before the appearance of his name in the lists of the apostles we know absolutely nothing. What that appearance implies, however, is that he had previously declared himself a disciple. He was drawn, as the others were, by the preaching of the Baptist, or his own Messianic hopes, or the "gracious words" of the new Teacher, to leave his former life, and to obey the call of the Prophet of Nazareth. The choice was not made, we must remember, without a provision of its issue.
Joh 6:64
The germs of the evil, in all likelihood, unfolded themselves gradually. The rules to which the twelve were subject in their first journey,
sheltered him from the temptation that would have been most dangerous to him. The new form of life, of which we find the first traces in
Lu 8:3
brought that temptation with it. As soon as the twelve were recognized as a body, travelling hither and thither with their Master, receiving money and other offerings, and redistributing what they received to the poor, it became necessary that some one should act as the steward and almoner of the small society, and this fell to Judas.
Joh 12:6; 13:29
The Galilean or Judean peasant found himself entrusted with larger sums of money than before, and with this there came covetousness, unfaithfulness, embezzlement. Several times he showed his tendency to avarice and selfishness. This, even under the best of influences, grew worse and worse, till he betrayed his Master for thirty pieces of silver. (Why was such a man chosen to be one of the twelve? -- (1) There was needed among the disciples, as in the Church now, a man of just such talents as Judas possessed, --the talent for managing business affairs. (2) Though he probably followed Christ at first from mixed motives, as did the other disciples, he had the opportunity of becoming a good and useful man. (3) It doubtless was included in God's plans that there should be thus a standing argument for the truth and honesty of the gospel; for if any wrong or trickery had been concealed, it would have been revealed by the traitor in self-defence. (4) Perhaps to teach the Church that God can bless and the gospel can succeed even though some bad men may creep into the fold. What was Judas' motive in betraying Christ? -- (1) Anger at the public rebuke given him by Christ at the supper in the house of Simon the leper.
(2) Avarice, covetousness, the thirty pieces of silver.
Joh 12:6
(3) The reaction of feeling in a bad soul against the Holy One whose words and character were a continual rebuke, and who knew the traitors heart. (4) A much larger covetousness, --an ambition to be the treasurer, not merely of a few poor disciples, but of a great and splendid temporal kingdom of the Messiah. He would hasten on the coming kingdom by compelling Jesus to defend himself. (5) Perhaps disappointment because Christ insisted on foretelling his death instead of receiving his kingdom. He began to fear that there was to be no kingdom, after all. (6) Perhaps, also, Judas "abandoned what seemed to him a failing cause, and hoped by his treachery to gain a position of honor and influence in the Pharisaic party." The end of Judas. -- (1) Judas, when he saw the results of his betrayal, "repented himself."
He saw his sin in a new light, and "his conscience bounded into fury." (2) He made ineffectual struggles to escape, by attempting to return the reward to the Pharisees, and when they would not receive it, he cast it down at their feet and left it.
But, (a) restitution of the silver did not undo the wrong; (b) it was restored in a wrong spirit, --a desire for relief rather than hatred of sin; (c) he confessed to the wrong party, or rather to those who should have been secondary, and who could not grand forgiveness; (d) "compunction is not conversion." (3) The money was used to buy a burial-field for poor strangers.
(4) Judas himself, in his despair, went out and hanged himself,
at Aceldama, on the southern slope of the valley of Hinnom, near Jerusalem, and in the act he fell down a precipice and was dashed into pieces.
And he went to his own place.
A guilty conscience must find neither hell or pardon. (5) Judas' repentance may be compared to that of Esau.
It is contrasted with that of Peter. Judas proved his repentance to be false by immediately committing another sin, suicide. Peter proved his to be true by serving the Lord faithfully ever after. --ED.)
See Verses Found in Dictionary
And Isaac his father said unto him, Who are you? And he said, I am your son, your firstborn Esau. And Isaac trembled very exceedingly, and said, Who? where is he that has taken venison, and brought it to me, and I have eaten of all before you came, and have blessed him? yea, and he shall be blessed. read more. And when Esau heard the words of his father, he cried with a great and exceedingly bitter cry, and said unto his father, Bless me, even me also, O my father. And he said, your brother came with subtlety, and has taken away your blessing. And he said, Is not he rightly named Jacob? for he has supplanted me these two times: he took away my birthright; and, behold, now he has taken away my blessing. And he said, Have you not reserved a blessing for me? And Isaac answered and said unto Esau, Behold, I have made him your lord, and all his brethren have I given to him for servants; and with grain and wine have I sustained him: and what shall I do now unto you, my son? And Esau said unto his father, Have you but one blessing, my father? bless me, even me also, O my father. And Esau lifted up his voice, and wept.
Simon the Canaanite, and Judas Iscariot, who also betrayed him.
Provide neither gold, nor silver, nor brass in your purses, Nor bag for your journey, neither two coats, neither shoes, nor yet a staff: for the workman is worthy of his food.
Now when Jesus was in Bethany, in the house of Simon the leper, There came unto him a woman having an alabaster flask of very precious ointment, and poured it on his head, as he sat to eat. read more. But when his disciples saw it, they had indignation, saying, To what purpose is this waste? For this ointment might have been sold for much, and given to the poor. When Jesus knew it, he said unto them, Why trouble you the woman? for she has worked a good work unto me. For you have the poor always with you; but me you have not always. For in that she has poured this ointment on my body, she did it for my burial. Verily I say unto you, Wherever this gospel shall be preached in the whole world, there shall also this, which this woman has done, be told for a memorial of her. Then one of the twelve, called Judas Iscariot, went unto the chief priests,
Then Judas, who had betrayed him, when he saw that he was condemned, repented, and brought again the thirty pieces of silver to the chief priests and elders, Saying, I have sinned in that I have betrayed the innocent blood. And they said, What is that to us? see you to that. read more. And he cast down the pieces of silver in the temple, and departed, and went and hanged himself.
And he cast down the pieces of silver in the temple, and departed, and went and hanged himself.
And he cast down the pieces of silver in the temple, and departed, and went and hanged himself. And the chief priests took the silver pieces, and said, It is not lawful to put them into the treasury, because it is the price of blood.
And the chief priests took the silver pieces, and said, It is not lawful to put them into the treasury, because it is the price of blood. And they took counsel, and bought with them the potter's field, to bury strangers in.
And they took counsel, and bought with them the potter's field, to bury strangers in. Therefore that field was called, The field of blood, unto this day.
Therefore that field was called, The field of blood, unto this day. Then was fulfilled that which was spoken by Jeremiah the prophet, saying, And they took the thirty pieces of silver, the price of him that was valued, whom they of the children of Israel did value;
Then was fulfilled that which was spoken by Jeremiah the prophet, saying, And they took the thirty pieces of silver, the price of him that was valued, whom they of the children of Israel did value; And gave them for the potter's field, as the Lord appointed me.
And gave them for the potter's field, as the Lord appointed me.
And Judas Iscariot, who also betrayed him: and they went into a house.
And Judas the brother of James, and Judas Iscariot, who also was the traitor.
And Joanna the wife of Chuza Herod's steward, and Susanna, and many others, who ministered unto him of their substance.
But there are some of you that believe not. For Jesus knew from the beginning who they were that believed not, and who would betray him.
He spoke of Judas Iscariot the son of Simon: for he it was that would betray him, being one of the twelve.
This he said, not that he cared for the poor; but because he was a thief, and had the bag, and bore what was put therein.
This he said, not that he cared for the poor; but because he was a thief, and had the bag, and bore what was put therein.
And supper being ended, the devil having now put into the heart of Judas Iscariot, Simon's son, to betray him;
Jesus answered, He it is, to whom I shall give a morsel, when I have dipped it. And when he had dipped the morsel, he gave it to Judas Iscariot, the son of Simon.
For some of them thought, because Judas had the bag, that Jesus had said unto him, Buy those things that we have need of for the feast; or, that he should give something to the poor.
Now this man purchased a field with the reward of iniquity; and falling headlong, he burst asunder in the midst, and all his insides gushed out.
That he may take part in this ministry and apostleship, from which Judas by transgression fell, that he might go to his own place.
Lest there be any immoral, or profane person, as Esau, who for one morsel of food sold his birthright. For you know how that afterward, when he would have inherited the blessing, he was rejected: for he found no place of repentance, though he sought it carefully with tears.
Watsons
JUDAS ISCARIOT, or, as he is usually called, the traitor, and betrayer of our Lord. "The treachery of Judas Iscariot," says Dr. Hales, "his remorse, and suicide, are occurrences altogether so strange and extraordinary, that the motives by which he was actuated require to be developed, as far as may be done, where the evangelists are, in a great measure, silent concerning them, from the circumstances of the history itself, and from the feelings of human nature. Judas, the leading trait in whose character was covetousness, was probably induced to follow Jesus at first with a view to the riches, honours, and other temporal advantages, which he, in common with the rest, expected the Messiah's friends would enjoy. The astonishing miracles he saw him perform left no room to doubt of the reality of his Master's pretensions, who had, indeed, himself in private actually accepted the title from his Apostles; and Judas must have been much disappointed when Jesus repeatedly refused the proffered royalty from the people in Galilee, after the miracle of feeding the five thousand, and again after his public procession to Jerusalem. He might naturally have grown impatient under the delay, and dissatisfied also with Jesus for openly discouraging all ambitious views among his disciples; and, therefore, he might have devised the scheme of delivering him up to the sanhedrim, or great council of the nation, (composed of the chief priests, scribes, and elders,) in order to compel him to avow himself openly as the Messiah before them; and to work such miracles, or to give them the sign which they so often required, as would convince and induce them to elect him in due form, and by that means enable him to reward his followers. Even the rebukes of Jesus for his covetousness, and the detection of his treacherous scheme, although they unquestionably offended Judas, might only serve to stimulate him to the speedier execution of his plot, during the feast of the passover, while the great concourse of the Jews, from all parts assembled, might powerfully support the sanhedrim and their Messiah against the Romans. The success of this measure, though against his master's will, would be likely to procure him pardon, and even to recommend him to favour afterward. Such might have been the plausible suggestions by which Satan tempted him to the commission of this crime. But when Judas, who attended the whole trial, saw that it turned out quite contrary to his expectations, that Jesus was capitally convicted by the council, as a false Christ and false prophet, notwithstanding he had openly avowed himself; and that he wrought no miracle, either for their conviction or for his own deliverance, as Judas well knew he could, even from the circumstance of healing Malchus, after he was apprehended; when he farther reflected, like Peter, on his Master's merciful forewarnings of his treachery, and mild and gentle rebuke at the commission of it; he was seized with remorse, and offered to return the paltry bribe of thirty pieces of silver to the chief priests and elders instantly on the spot, saying, 'I sinned in delivering up innocent blood;' and expected that on this they would have desisted from the prosecution. But they were obstinate, and not only would not relent, but threw the whole load of guilt upon him, refusing to take their own share; for they said, 'What is that to us? see thou to that;' thus, according to the aphorism, loving the treason, but hating the traitor, after he had served their wicked turn. Stung to the quick at their refusal to take back the money, while they condemned himself, he went to the temple, cast down the whole sum in the treasury, or place for receiving the offerings of the people; and, after he had thus returned the wages of iniquity, he retired to some lonely place, not far, perhaps, from the scene of Peter's repentance; and, in the frenzy of despair, and at the instigation of the devil, hanged himself; crowning with suicide the murder of his master and his friend; rejecting his compassionate Saviour, and plunging his own soul into perdition! In another place it is said that, 'falling headlong, he burst asunder, and all his bowels gushed out,' Ac 1:18. Both these accounts might be true: he might first have hanged himself from some tree on the edge of a precipice; and, the rope or branch breaking, he might be dashed to pieces by the fall." The above view of the case of Judas endeavours ingeniously to account for his conduct by supposing him influenced by the motive of compelling our Lord to declare himself, and assume the Messiahship in its earthly glory. It will, however, be recollected, that the only key which the evangelic narrative affords, is, Judas's covetousness; which passion was, in him, a growing one. It was this which destroyed whatever of honest intention he might at first have in following Jesus; and when fully under its influence he would be blinded by it to all but the glittering object of the reward of iniquity. In such a mind there could be no true faith, and no love; what wonder, then, when avarice was in him a ruling and unrestrained passion, that he should betray his Lord? Still it may be admitted that the knowledge which Judas had of our Lord's miraculous power, might lead him the more readily to put him into the hands of the chief priests. He might suppose that he would deliver himself out of their hands; and thus Judas attempted to play a double villany, against Christ and against his employers.
See Verses Found in Dictionary
Now this man purchased a field with the reward of iniquity; and falling headlong, he burst asunder in the midst, and all his insides gushed out.