Reference: Mystery
American
Means strictly a secret, and is so used when spoken of the heathen "mysteries" or secret rites, which were full of all manner of abominations. In the Scriptures the word "mystery" denotes those truths of religions which, without a revelation from God, would have remained unknown to man. Our Savior says to his disciples, that they are peculiarly happy, because God has revealed to them "the mysteries of the kingdom of heaven," Mt 16:17; 11:25; Lu 10:21-24. Paul explains the word in Eph 3:1-9; and often speaks of the mystery of the gospel, of the mystery of the cross of Christ, of the mystery of Christ which was unknown to former ages, of the mystery of the incarnation, the resurrection, etc., Ro 11:25; 1Co 2:7-10; 4:1; 13:2; 15:51; 1Ti 3:9,16. These, then, were called mysteries, not only because they included some things which stretch beyond all human thought, and others which would never have been known if the Son of God and his Holy Spirit had not revealed them, but also because they were not opened indifferently to everyone; according to the advice of Christ to his apostles, "Give not that which is holy unto the dogs, neither cast ye your pearls before swine," 1Co 2:14. In one place "mystery" seems to denote the whole cycle of God's secret plan in the administration of the gospel, gradually unfolded even to the end, Re 10:7; 11:15.
Mystery signifies also an allegory, that is, a mode of information under which partial instruction is given, a partial discovery is made, but there is still a cover of some kind, which the persons who desires to know the whole must endeavor to remove. So the mystery of the seven star, Re 1:20, is an allegory representing the seven Asiatic churches under the symbol of seven burning lamps. So the mystery "Babylon the Great," is an allegorical representation of the spiritual Babylon, idolatry, spiritual fornication, etc., "I will tell thee the mystery of the woman;" that is, I will explain to thee the allegory of this figure, 7/5/type/kj2000'>Re 17:5,7.
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At that time Jesus answered and said, I thank you, O Father, Lord of heaven and earth, because you have hid these things from the wise and prudent, and have revealed them unto babes.
And Jesus answered and said unto him, Blessed are you, Simon Barjona: for flesh and blood has not revealed it unto you, but my Father who is in heaven.
In that hour Jesus rejoiced in spirit, and said, I thank you, O Father, Lord of heaven and earth, that you have hid these things from the wise and prudent, and have revealed them unto babes: even so, Father; for so it seemed good in your sight. All things are delivered to me by my Father: and no man knows who the Son is, but the Father; and who the Father is, but the Son, and he to whom the Son will reveal him. read more. And he turned to his disciples, and said privately, Blessed are the eyes which see the things that you see: For I tell you, that many prophets and kings have desired to see those things which you see, and have not seen them; and to hear those things which you hear, and have not heard them.
For I would not, brethren, that you should be ignorant of this mystery, lest you should be wise in your own conceits; that blindness in part is happened to Israel, until the fullness of the Gentiles comes in.
But the natural man receives not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned.
For this cause I Paul, the prisoner of Jesus Christ for you Gentiles, If you have heard of the dispensation of the grace of God which is given me toward you: read more. How that by revelation he made known unto me the mystery; (as I wrote before in few words, By which, when you read, you may understand my knowledge in the mystery of Christ) Which in other ages was not made known unto the sons of men, as it is now revealed unto his holy apostles and prophets by the Spirit; That the Gentiles should be fellow heirs, and of the same body, and partakers of his promise in Christ by the gospel: Of which I was made a minister, according to the gift of the grace of God given unto me by the effectual working of his power. Unto me, who am less than the least of all saints, is this grace given, that I should preach among the Gentiles the unsearchable riches of Christ; And to make all men see what is the plan of the mystery, which from the beginning of the ages has been hid in God, who created all things by Jesus Christ:
Rooted and built up in him, and established in the faith, as you have been taught, abounding therein with thanksgiving. Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ. read more. For in him dwells all the fullness of the Deity bodily. And you are complete in him, who is the head of all principality and power:
Masters, give unto your servants that which is just and equal; knowing that you also have a Master in heaven.
But avoid foolish questions, and genealogies, and contentions, and strivings about the law; for they are unprofitable and vain.
The mystery of the seven stars which you saw in my right hand, and the seven golden lampstands. The seven stars are the angels of the seven churches: and the seven lampstands which you saw are the seven churches.
But in the days of the voice of the seventh angel, when he shall begin to sound, the mystery of God should be finished, as he has declared to his servants the prophets.
And the seventh angel sounded; and there were great voices in heaven, saying, The kingdom of this world has become the kingdom of our Lord, and of his Christ; and he shall reign forever and ever.
And upon her forehead was a name written, MYSTERY, BABYLON THE GREAT, THE MOTHER OF HARLOTS AND ABOMINATIONS OF THE EARTH.
And the angel said unto me, Why did you marvel? I will tell you the mystery of the woman, and of the beast that carries her, which has the seven heads and ten horns.
Easton
the calling of the Gentiles into the Christian Church, so designated (Eph 1:9-10; 3:8-11; Col 1:25-27); a truth undiscoverable except by revelation, long hid, now made manifest. The resurrection of the dead (1Co 15:51), and other doctrines which need to be explained but which cannot be fully understood by finite intelligence (Mt 13:11; Ro 11:25; 1Co 13:2); the union between Christ and his people symbolized by the marriage union (Eph 5:31-32; comp. Eph 6:19); the seven stars and the seven candlesticks (Re 1:20); and the woman clothed in scarlet (Re 17:7), are also in this sense mysteries. The anti-Christian power working in his day is called by the apostle (2Th 2:7) the "mystery of iniquity."
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He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given.
For I would not, brethren, that you should be ignorant of this mystery, lest you should be wise in your own conceits; that blindness in part is happened to Israel, until the fullness of the Gentiles comes in.
Behold, I show you a mystery; We shall not all sleep, but we shall all be changed,
Having made known unto us the mystery of his will, according to his good pleasure which he has purposed in himself: That in the dispensation of the fullness of times he might gather together in one all things in Christ, both which are in heaven, and which are on earth; even in him:
Unto me, who am less than the least of all saints, is this grace given, that I should preach among the Gentiles the unsearchable riches of Christ; And to make all men see what is the plan of the mystery, which from the beginning of the ages has been hid in God, who created all things by Jesus Christ: read more. To the intent that now unto the principalities and powers in heavenly places might be known by the church the manifold wisdom of God, According to the eternal purpose which he purposed in Christ Jesus our Lord:
For this cause shall a man leave his father and mother, and shall be joined unto his wife, and they two shall be one flesh. This is a great mystery: but I speak concerning Christ and the church.
And for me, that utterance may be given unto me, that I may open my mouth boldly, to make known the mystery of the gospel,
Of which I am made a minister, according to the commission of God which is given to me for you, to fulfill the word of God; Even the mystery which has been hid from ages and from generations, but now is made manifest to his saints: read more. To whom God would make known what is the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory:
For the mystery of iniquity does already work: only he who now restrains will do so, until he be taken out of the way.
The mystery of the seven stars which you saw in my right hand, and the seven golden lampstands. The seven stars are the angels of the seven churches: and the seven lampstands which you saw are the seven churches.
And the angel said unto me, Why did you marvel? I will tell you the mystery of the woman, and of the beast that carries her, which has the seven heads and ten horns.
Fausets
From mustees, "one initiated" into "a revealed secret"; mueoo the verb means "to conceal"; Mu (?), the sound made by closing the lips (m), is the same onomatopoeic sound as in mute. In New Testament usage a spiritual truth heretofore hidden, incapable of discovery by mere reason, but now revealed. Not like the pagan mysteries, imparted only; to the initiated few. All Christians are the initiated; unbelievers alone are the uninitiated (2Co 4:3). The union of Christ and the church is such "a great mystery" (Eph 5:31-32). The church becoming a harlot by conformity to the world is a counter "mystery" (Re 17:5). "Iniquity" (anomia) in the harlot is a leaven working in "mystery" at first, i.e. latently; afterward when she is destroyed iniquity shall be revealed in "the man of iniquity" (ho anomos), the open embodiment of all previous evil, for popery cannot at once be the mystery of iniquity and the revealed antichrist (2Th 2:7-8).
The mystery of God (Re 10:7), in contrast, is man's "redemption from all iniquity" and its consequences; a mystery once hidden in God's secret counsels, dimly-shadowed forth in types and prophecies, but now more and more clearly revealed according as the gospel kingdom develops itself up to its fullest consummation. "The mystery of godliness" (1Ti 3:16) is the divine scheme embodied in Christ (Col 1:26-27). Hidden before "with God" as the "mystery," He is now made manifest (Joh 1:1,14; Ro 16:25-26). Redemption for the whole Gentile world as well as Israel, to whom it seemed in a great measure restricted in Old Testament, is now revealed to all. "The glory of this mystery is Christ in you (now by faith as your hidden life, Col 3:8), the hope of glory" (your hereafter to be manifested life: 1Co 2:7-9; 2Co 4:17). There are six New Testament "mysteries":
(1) The incarnation (1Ti 3:16).
(2) The mystery of iniquity (2Th 2:7).
(3) Christ's marriage to the church, Eph 5:32, translated "this mystery is great," i.e. this truth hidden once but now revealed, namely, Christ's spiritual union with the church, mystically represented by marriage, is of great import; not as Vulgate "this is a great sacrament"; not marriage in general, but that of Christ and His church, is the mystery, as Paul declares "I say it in regard to (eis) Christ, and to (eis)) the church," whereas Ge 2:24 refers primarily to literal marriage. (See MARRIAGE.)
(4) The union of Jews and Gentiles in one body, the present election church (Eph 3:4-6); the Old Testament did not foretell we should form Christ's one body, the temple of the Holy Spirit; the Holy Spirit not merely gives influences as in Old Testament, but personally comes and dwells in the church, joining Jews and Gentiles in one fellowship of God and Christ; He is the earnest of the coming inheritance and the seal of redemption; the Old Testament saints had "proetermission" (paresis) of sins, the New Testament saints have "full remission" (afesis); the forbearance of God was exercised then, the righteousness of God is revealed now (Ro 3:25-26) in our justification.
(5) Israel's full and final restoration (Ro 11:25).
(6) The resurrection of the body (1Co 15:51).
Ordinarily "mystery" refers to those from whom the knowledge is withheld; in the New Testament mystery refers to those to whom it is revealed. It is hidden in God until brought forward; even when brought forward it remains hidden from the carnal. "Mysteries" (1Co 14:2) mean what is unintelligible to the hearers, exciting wonder rather than instructing; this is in the common sense, but the New Testament does not sanction in the gospel mysteries in this sense. In Re 1:20 "the mystery of the seven stars" is a oncehidden truth, veiled under this symbol, but now revealed; its correlative is revelation. In 1Co 13:2 "mysteries" refer to God's deep counsels heretofore secret but now revealed, "knowledge" to truths long known.
So in Mt 13:11; Mr 4:11; Lu 8:10, "mysteries" answer in parallelism to "parables"; to the receptive "the mysteries," or once hidden things of the kingdom of God, are now known by God's gift; to the unbelieving they remain "parables," on which they see only the outward shell but do not taste the kernel (1Co 2:9-10,14-15; Ps 25:14; 1Jo 4:20-21; Joh 15:15). The parabolic form is designed to rouse the carnal to search and reflection; from whence Jesus did not begin to use it until after He had for some time been speaking plainly. In contrast to paganism, there were no mysteries revealed by God to ministers or priests that were not designed for all. De 29:29; "secret things belong to Jehovah (compare Job 11:7; Ro 11:33-34; at this point we must not presume to speculate; Col 2:18), but those things which are revealed belong unto us and to our children for ever, that we may do all the words of this law."
The little ones must hear all revelation as much as the intellectual (De 6:7; Jos 8:34-35; Ne 8:1-2). Moses and the prophets and the apostles practiced no "reserve." So Jesus ordered (Mt 10:27; 28:19). Paul preached publicly and from house to house the "whole counsel of God" (Ac 20:20,27), "keeping back nothing profitable." They taught babes indeed elementary essentials first, yet did not reserve the deepest truths out of sight, as the pagan mysteries; but set the ultimate goal of perfect knowledge from the first as that to be striven toward (1Co 2:6; 3:2; Heb 5:12).
Gnosticism introduced the system of esoteric and exoteric doctrine; the mediaeval church perpetuated it. Christ as God had the power to reserve His manifestation of Himself to a few during His earthly ministry, previous to the Pentecostal effusion of the Spirit (Mr 4:33; 9:9; Lu 9:21); but His ministers have no such right. Paul disclaims it, 2Co 4:2; "we have renounced the hidden things of dishonesty, nor handling the word of God deceitfully, but by manifestation of the truth commending ourselves to every man's conscience in the sight of God." On men themselves rests the responsibility how they use the whole counsel of God set before them (2Co 2:15-16).
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Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh.
And you shall teach them diligently unto your children, and shall talk of them when you sit in your house, and when you walk by the way, and when you lie down, and when you rise up.
The secret things belong unto the LORD our God: but those things which are revealed belong unto us and to our children forever, that we may do all the words of this law.
And those twelve stones, which they took out of Jordan, did Joshua pitch in Gilgal. And he spoke unto the children of Israel, saying, When your children shall ask their fathers in time to come, saying, What mean these stones?
And afterward he read all the words of the law, the blessings and cursings, according to all that is written in the book of the law. There was not a word of all that Moses commanded, which Joshua read not before all the congregation of Israel, with the women, and the little ones, and the strangers that were living among them.
And all the people gathered themselves together as one man into the street that was before the water gate; and they spoke unto Ezra the scribe to bring the book of the law of Moses, which the LORD had commanded to Israel. And Ezra the priest brought the law before the congregation both of men and women, and all that could hear with understanding, upon the first day of the seventh month.
Can you by searching find out God? can you find out the limits of the Almighty?
The secret of the LORD is with them that fear him; and he will show them his covenant.
What I tell you in darkness, that speak in light: and what you hear in the ear, that preach upon the housetops.
He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given.
Go you therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Spirit:
And he said unto them, Unto you it is given to know the mystery of the kingdom of God: but unto them that are outside, all these things are done in parables:
And with many such parables he spoke the word unto them, as they were able to hear it.
And as they came down from the mountain, he charged them that they should tell no man what things they had seen, till the Son of man was risen from the dead.
And he said, Unto you it is given to know the mysteries of the kingdom of God: but to others in parables; that seeing they might not see, and hearing they might not understand.
And he sternly charged them, and commanded them to tell no man that thing;
In the beginning was the Word, and the Word was with God, and the Word was God.
And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.
From now on I call you not servants; for the servant knows not what his lord does: but I have called you friends; for all things that I have heard of my Father I have made known unto you.
And how I kept back nothing that was profitable unto you, but have showed you, and have taught you publicly, and from house to house,
For I have not shunned to declare unto you all the counsel of God.
Whom God has set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; To declare, I say, at this time his righteousness: that he might be just, and the justifier of him who believes in Jesus.
For I would not, brethren, that you should be ignorant of this mystery, lest you should be wise in your own conceits; that blindness in part is happened to Israel, until the fullness of the Gentiles comes in.
O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out! For who has known the mind of the Lord? or who has been his counselor?
Now to him who is able to establish you according to my gospel, and the preaching of Jesus Christ, according to the revelation of the mystery, which was kept secret since the world began, But now is made manifest, and by the scriptures of the prophets, according to the commandment of the everlasting God, made known to all nations for the obedience of faith:
But we speak wisdom among them that are mature: yet not the wisdom of this world, nor of the princes of this world, that come to nothing: But we speak the wisdom of God in a mystery, even the hidden wisdom, which God ordained before the world unto our glory: read more. Which none of the princes of this world knew: for had they known it, they would not have crucified the Lord of glory. But as it is written, Eye has not seen, nor ear heard, neither have entered into the heart of man, the things which God has prepared for them that love him.
But as it is written, Eye has not seen, nor ear heard, neither have entered into the heart of man, the things which God has prepared for them that love him. But God has revealed them unto us by his Spirit: for the Spirit searches all things, yea, the deep things of God.
But the natural man receives not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned. But he that is spiritual judges all things, yet he himself is judged of no man.
I have fed you with milk, and not with solid food: for until now you were not able to bear it, neither yet now are you able.
And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not love, I am nothing.
For he that speaks in an unknown tongue speaks not unto men, but unto God: for no man understands him; but in the spirit he speaks mysteries.
Behold, I show you a mystery; We shall not all sleep, but we shall all be changed,
For we are unto God a sweet fragrance of Christ, in them that are saved, and in them that perish: To the one we are the fragrance of death unto death; and to the other the fragrance of life unto life. And who is sufficient for these things?
But have renounced the hidden things of dishonesty, not walking in craftiness, nor handling the word of God deceitfully; but by manifestation of the truth commending ourselves to every man's conscience in the sight of God. But if our gospel be hid, it is hid to them that are lost:
By which, when you read, you may understand my knowledge in the mystery of Christ) Which in other ages was not made known unto the sons of men, as it is now revealed unto his holy apostles and prophets by the Spirit; read more. That the Gentiles should be fellow heirs, and of the same body, and partakers of his promise in Christ by the gospel:
For this cause shall a man leave his father and mother, and shall be joined unto his wife, and they two shall be one flesh. This is a great mystery: but I speak concerning Christ and the church.
This is a great mystery: but I speak concerning Christ and the church.
Even the mystery which has been hid from ages and from generations, but now is made manifest to his saints: To whom God would make known what is the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory:
Let no man deceive you of your reward in a voluntary humility and worshiping of angels, intruding into those things which he has not seen, vainly puffed up by his fleshly mind,
But now you also put off all these; anger, wrath, malice, blasphemy, filthy talk out of your mouth.
And say to Archippus, Take heed to the ministry which you have received in the Lord, that you fulfill it.
For the mystery of iniquity does already work: only he who now restrains will do so, until he be taken out of the way.
For the mystery of iniquity does already work: only he who now restrains will do so, until he be taken out of the way. And then shall that Wicked One be revealed, whom the Lord shall consume with the breath of his mouth, and shall destroy with the brightness of his coming:
And without doubt great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory.
And without doubt great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory.
For when for the time you ought to be teachers, you have need that one teach you again which be the first principles of the oracles of God; and are become such as have need of milk, and not of solid food.
The mystery of the seven stars which you saw in my right hand, and the seven golden lampstands. The seven stars are the angels of the seven churches: and the seven lampstands which you saw are the seven churches.
But in the days of the voice of the seventh angel, when he shall begin to sound, the mystery of God should be finished, as he has declared to his servants the prophets.
And upon her forehead was a name written, MYSTERY, BABYLON THE GREAT, THE MOTHER OF HARLOTS AND ABOMINATIONS OF THE EARTH.
Hastings
MYSTERY
The Greek myst
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He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given.
He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given.
In that hour Jesus rejoiced in spirit, and said, I thank you, O Father, Lord of heaven and earth, that you have hid these things from the wise and prudent, and have revealed them unto babes: even so, Father; for so it seemed good in your sight.
Having therefore obtained help of God, I continue unto this day, witnessing both to small and great, saying no other things than those which the prophets and Moses did say should come:
I am debtor both to the Greeks, and to the Barbarians; both to the wise, and to the unwise.
For I would not, brethren, that you should be ignorant of this mystery, lest you should be wise in your own conceits; that blindness in part is happened to Israel, until the fullness of the Gentiles comes in.
As concerning the gospel, they are enemies for your sakes: but concerning the election, they are beloved for the fathers' sakes.
Now to him who is able to establish you according to my gospel, and the preaching of Jesus Christ, according to the revelation of the mystery, which was kept secret since the world began,
Now to him who is able to establish you according to my gospel, and the preaching of Jesus Christ, according to the revelation of the mystery, which was kept secret since the world began,
And I, brethren, when I came to you, came not with excellency of speech or of wisdom, declaring unto you the testimony of God.
But we speak wisdom among them that are mature: yet not the wisdom of this world, nor of the princes of this world, that come to nothing: But we speak the wisdom of God in a mystery, even the hidden wisdom, which God ordained before the world unto our glory:
But the natural man receives not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned.
Let a man so account of us, as of the ministers of Christ, and stewards of the mysteries of God.
And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not love, I am nothing.
For he that speaks in an unknown tongue speaks not unto men, but unto God: for no man understands him; but in the spirit he speaks mysteries.
Behold, I show you a mystery; We shall not all sleep, but we shall all be changed,
Who has also sealed us, and given the earnest of the Spirit in our hearts.
But if our gospel be hid, it is hid to them that are lost: In whom the god of this age has blinded the minds of them who believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them.
The eyes of your understanding being enlightened; that you may know what is the hope of his calling, and what is the riches of the glory of his inheritance in the saints,
The eyes of your understanding being enlightened; that you may know what is the hope of his calling, and what is the riches of the glory of his inheritance in the saints,
This is a great mystery: but I speak concerning Christ and the church.
Let us therefore, as many as would be perfect, be thus minded: and if in anything you be otherwise minded, God shall reveal even this unto you.
Not that I speak in respect of want: for I have learned, in whatsoever state I am, to be content.
Whom we preach, warning every man, and teaching every man in all wisdom; that we may present every man perfect in Christ Jesus:
That their hearts might be comforted, being knit together in love, and unto all riches of the full assurance of understanding, to the acknowledgment of the mystery of God, and of the Father, and of Christ;
For the mystery of iniquity does already work: only he who now restrains will do so, until he be taken out of the way.
For the mystery of iniquity does already work: only he who now restrains will do so, until he be taken out of the way.
This is a faithful saying, and worthy of all acceptance, that Christ Jesus came into the world to save sinners; of whom I am chief.
Who will have all men to be saved, and to come unto the knowledge of the truth.
But if I tarry long, that you may know how you ought to behave yourself in the house of God, which is the church of the living God, the pillar and ground of the truth.
For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Spirit,
Having your conduct honest among the Gentiles: that, whereas they speak against you as evildoers, they may by your good works, which they shall behold, glorify God in the day of visitation.
While they behold your chaste behavior coupled with fear.
For we have not followed cunningly devised myths, when we made known unto you the power and coming of our Lord Jesus Christ, but were eyewitnesses of his majesty.
The mystery of the seven stars which you saw in my right hand, and the seven golden lampstands. The seven stars are the angels of the seven churches: and the seven lampstands which you saw are the seven churches.
The mystery of the seven stars which you saw in my right hand, and the seven golden lampstands. The seven stars are the angels of the seven churches: and the seven lampstands which you saw are the seven churches.
Saying, Hurt not the earth, neither the sea, nor the trees, till we have sealed the servants of our God on their foreheads.
But in the days of the voice of the seventh angel, when he shall begin to sound, the mystery of God should be finished, as he has declared to his servants the prophets.
But in the days of the voice of the seventh angel, when he shall begin to sound, the mystery of God should be finished, as he has declared to his servants the prophets.
But in the days of the voice of the seventh angel, when he shall begin to sound, the mystery of God should be finished, as he has declared to his servants the prophets.
And upon her forehead was a name written, MYSTERY, BABYLON THE GREAT, THE MOTHER OF HARLOTS AND ABOMINATIONS OF THE EARTH.
And upon her forehead was a name written, MYSTERY, BABYLON THE GREAT, THE MOTHER OF HARLOTS AND ABOMINATIONS OF THE EARTH.
And the angel said unto me, Why did you marvel? I will tell you the mystery of the woman, and of the beast that carries her, which has the seven heads and ten horns.
And the angel said unto me, Why did you marvel? I will tell you the mystery of the woman, and of the beast that carries her, which has the seven heads and ten horns.
Morish
This word describes a hidden or secret thing, known only to the initiated. In scripture it stands in contrast to the manifest or public dealings of God. The Lord Jesus having been rejected, is now hidden in the heavens, and the ways of God are secret to the world, but made known, as also His hidden purpose which is being accomplished by His secret ways, to those who have 'ears to hear.' In the issue of those ways the mystery of God is finished. Re 10:7.
The Lord often spoke in parables to the multitude, but explained them to the apostles, because it was given unto them to know the mysteries of the kingdom. Mt 13:11; Mr 4:11; Lu 8:10. Christianity is a mystery to the unconverted. The apostles were stewards of the mysteries of God, and they spoke "the wisdom of God in a mystery." The Apostle Paul spoke of the 'mystery of the gospel,' the 'mystery of the faith,' the 'mystery of Christ,' and the 'mystery of godliness,' or piety. 1Co 2:7; 4:1; Eph 6:19; Col 4:3; 1Ti 3:9,16.
The marvellous purpose of God, the mystery of the church, that had been hidden for ages, was revealed to Paul, as well as its present administration. 9/type/kj2000'>Eph 1:9; 3:3-4,9; Col 1:26-27. It is that in which are hid all the treasures of wisdom and knowledge. The intelligence of it explains how Christ can be here in a scene from which He has been rejected alike by Jew and Gentile. There is also the mystery of the power of Christ as regards both the dead and the living saints. 1Co 15:51. In opposition to God there is the 'mystery of iniquity,' that was secretly working in the church in the apostles' days. 2Th 2:7. Allied to this is papal Rome, whose name is really "Mystery, Babylon the Great, the Mother of Harlots and Abominations of the Earth." 7/5/type/kj2000'>Re 17:5,7. The above scriptures show that though there are several things designated mysteries, yet God in His grace has made them known to His saints.
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He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given.
And he said unto them, Unto you it is given to know the mystery of the kingdom of God: but unto them that are outside, all these things are done in parables:
And he said, Unto you it is given to know the mysteries of the kingdom of God: but to others in parables; that seeing they might not see, and hearing they might not understand.
But we speak the wisdom of God in a mystery, even the hidden wisdom, which God ordained before the world unto our glory:
Let a man so account of us, as of the ministers of Christ, and stewards of the mysteries of God.
Behold, I show you a mystery; We shall not all sleep, but we shall all be changed,
Having made known unto us the mystery of his will, according to his good pleasure which he has purposed in himself:
How that by revelation he made known unto me the mystery; (as I wrote before in few words, By which, when you read, you may understand my knowledge in the mystery of Christ)
And to make all men see what is the plan of the mystery, which from the beginning of the ages has been hid in God, who created all things by Jesus Christ:
And for me, that utterance may be given unto me, that I may open my mouth boldly, to make known the mystery of the gospel,
Even the mystery which has been hid from ages and from generations, but now is made manifest to his saints: To whom God would make known what is the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory:
Praying also for us, that God would open unto us a door of utterance, to speak the mystery of Christ, for which I am also in bonds:
For the mystery of iniquity does already work: only he who now restrains will do so, until he be taken out of the way.
But avoid foolish questions, and genealogies, and contentions, and strivings about the law; for they are unprofitable and vain.
But in the days of the voice of the seventh angel, when he shall begin to sound, the mystery of God should be finished, as he has declared to his servants the prophets.
And upon her forehead was a name written, MYSTERY, BABYLON THE GREAT, THE MOTHER OF HARLOTS AND ABOMINATIONS OF THE EARTH.
And the angel said unto me, Why did you marvel? I will tell you the mystery of the woman, and of the beast that carries her, which has the seven heads and ten horns.
Watsons
MYSTERY. The Greek word ????????? denotes,
1. Something hidden, or not fully manifest. Thus, 2Th 2:7, we read of the "mystery of iniquity," which began to work in secret, but was not then completely disclosed or manifested.
2. Some sacred thing hidden or secret, which is naturally unknown to human reason, and is only known by the revelation of God. Thus, "Great is the mystery of godliness; God was manifest in the flesh, justified by the Spirit," &c, 1Ti 3:16. The mystery of godliness, or of true religion, consisted in the several particulars here mentioned by the Apostle; particulars, indeed, which it would never have "entered into the heart of man to conceive," 1Co 2:9, had not God accomplished them in fact, and published them by the preaching of his Gospel; but which, being thus manifested, are intelligible, as facts, to the meanest understanding. In like manner, the term mystery, Ro 11:25; 1Co 15:51, denotes what was hidden or unknown, till revealed; and thus the Apostle speaks of a man's "understanding all mysteries," 1Co 13:2; that is, all the revealed truths of the Christian religion which is elsewhere called the "mystery of faith," 1Ti 3:9. And when he who spake in an unknown tongue is said to "speak mysteries," 1Co 14:2, it is plain, that these mysteries, however unintelligible to others on account of the language in which they were spoken, were yet understood by the person himself, because he hereby "edified himself," 1Co 14:4; Ac 2:11; 10:46. And though in 1Co 2:7-8, we read of the "wisdom of God in a mystery, even the hidden wisdom, which none of the princes of this world knew;" yet, says the Apostle, we speak or declare this wisdom; and he observes, verse 10, that God had revealed the particulars of which it consisted to them by his Spirit. So when the Apostles are called "stewards of the mysteries of God," 1Co 4:1, these mysteries could not mean what were, as facts, unknown to them; (because to them it was "given to know the mysteries of the kingdom of God," Mt 13:11;) yea, the character here ascribed to them implies not only that they knew these mysteries themselves, but that as faithful stewards they were to dispense or make them known to others, Lu 12:42; 1Pe 4:10. In Col 2:2, St. Paul mentions his praying for his converts, that their hearts might be comforted "to the knowledge of the mystery of God, even of the Father, and of Christ;" for thus the passage should be translated. But if, with our translators, we render ?????????, acknowledgment, still the word ????????? can by no means exclude knowledge; "for this is life eternal," saith our Lord, Joh 17:3, "that they may know thee, the only true God, and Jesus Christ, whom thou hast sent." And, lastly, whatever be the particular meaning of the "mystery of God," mentioned Re 10:7, yet it was something he had declared "to (or rather by) his servants the prophets."
3. The word mystery is sometimes in the writings of St. Paul applied in a peculiar sense to the calling of the Gentiles, which he styles "the mystery," Eph 3:3-6; and "the mystery of Christ, which in other generations was not made known to the sons of men, as it is now revealed to his holy Apostles and prophets by the Spirit, that the Gentiles should be fellow heirs, and of the same body, and partakers of Christ by the Gospel," Ro 16:25; Eph 1:9; 3:9; 6:19; Col 1:26-27; 4:3.
4. It denotes spiritual truth couched under an external representation or similitude, and concealed or hidden thereby, unless some explanation of it be otherwise given. Thus, Re 1:20, "The mystery," that is, the spiritual meaning, "of the seven stars: The seven stars are the angels of the seven churches." So Re 17:5, "And upon her forehead a name written, Mystery, Babylon the Great," that is, Babylon in a spiritual sense, "the mother of idolatry and abominations;" and, verse 7, "I will tell thee the mystery" or spiritual signification "of the woman." Compare Mt 13:11; Mr 4:11; Lu 8:10; Eph 5:32; and their respective contexts.
See Verses Found in Dictionary
He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given.
He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given.
And he said unto them, Unto you it is given to know the mystery of the kingdom of God: but unto them that are outside, all these things are done in parables:
And he said, Unto you it is given to know the mysteries of the kingdom of God: but to others in parables; that seeing they might not see, and hearing they might not understand.
And the Lord said, Who then is that faithful and wise steward, whom his lord shall make ruler over his household, to give them their portion of food at the proper time?
And this is life eternal, that they might know you the only true God, and Jesus Christ, whom you have sent.
Cretans and Arabians, we do hear them speak in our tongues the wonderful works of God.
For they heard them speak with tongues, and magnify God. Then answered Peter,
For I would not, brethren, that you should be ignorant of this mystery, lest you should be wise in your own conceits; that blindness in part is happened to Israel, until the fullness of the Gentiles comes in.
Now to him who is able to establish you according to my gospel, and the preaching of Jesus Christ, according to the revelation of the mystery, which was kept secret since the world began,
But we speak the wisdom of God in a mystery, even the hidden wisdom, which God ordained before the world unto our glory: Which none of the princes of this world knew: for had they known it, they would not have crucified the Lord of glory. read more. But as it is written, Eye has not seen, nor ear heard, neither have entered into the heart of man, the things which God has prepared for them that love him.
Let a man so account of us, as of the ministers of Christ, and stewards of the mysteries of God.
And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not love, I am nothing.
For he that speaks in an unknown tongue speaks not unto men, but unto God: for no man understands him; but in the spirit he speaks mysteries.
He that speaks in an unknown tongue edifies himself; but he that prophesies edifies the church.
Having made known unto us the mystery of his will, according to his good pleasure which he has purposed in himself:
How that by revelation he made known unto me the mystery; (as I wrote before in few words, By which, when you read, you may understand my knowledge in the mystery of Christ) read more. Which in other ages was not made known unto the sons of men, as it is now revealed unto his holy apostles and prophets by the Spirit; That the Gentiles should be fellow heirs, and of the same body, and partakers of his promise in Christ by the gospel:
And to make all men see what is the plan of the mystery, which from the beginning of the ages has been hid in God, who created all things by Jesus Christ:
This is a great mystery: but I speak concerning Christ and the church.
And for me, that utterance may be given unto me, that I may open my mouth boldly, to make known the mystery of the gospel,
Even the mystery which has been hid from ages and from generations, but now is made manifest to his saints: To whom God would make known what is the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory:
That their hearts might be comforted, being knit together in love, and unto all riches of the full assurance of understanding, to the acknowledgment of the mystery of God, and of the Father, and of Christ;
Praying also for us, that God would open unto us a door of utterance, to speak the mystery of Christ, for which I am also in bonds:
For the mystery of iniquity does already work: only he who now restrains will do so, until he be taken out of the way.
Holding the mystery of the faith in a pure conscience.
And without doubt great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory.
The mystery of the seven stars which you saw in my right hand, and the seven golden lampstands. The seven stars are the angels of the seven churches: and the seven lampstands which you saw are the seven churches.
But in the days of the voice of the seventh angel, when he shall begin to sound, the mystery of God should be finished, as he has declared to his servants the prophets.
And upon her forehead was a name written, MYSTERY, BABYLON THE GREAT, THE MOTHER OF HARLOTS AND ABOMINATIONS OF THE EARTH.