Reference: Promise
American
Used by Paul to denote the spiritual gifts of God, chiefly the Messiah, the Holy Spirit, and the fullness of gospel blessings, of which an assurance was given to Abraham and other saints in behalf of themselves, and of believers who should come after them, Ro 4:13-14; Ga 3:14-29. The "children of the promise" are either Isaac's posterity, as distinguished from Ishmael's; Jews converted to Christianity; or all true believers, who by faith lay hold on the promise of salvation in Christ. In Heb 11:39, "promise" means the thing promised, Ac 1:4. The "exceeding great and precious promises" of God include all good things for this life and the future; which are infallibly secured to his people in Christ, 2Co 1:20; 1Ti 4:8; 2Pe 1:4. On the ground of the infinite merits of their Redeemer, infinite love, unbounded wisdom, and almighty power are pledged for their benefit; and having given them his only son, God will with him freely give them every inferior blessing he sees to be desirable for them, Ro 8:32.
See Verses Found in Dictionary
And [while he] was with [them], he commanded them, "Do not depart from Jerusalem, but wait for what was promised by the Father, which you heard about from me.
For the promise to Abraham or to his descendants, [that] he would be heir of the world, [was] not through the law, but through the righteousness by faith. For if those of the law [are] heirs, faith is rendered void and the promise is nullified.
Indeed, [he] who did not spare his own Son, but gave him up for us all, how will he not also, together with him, freely give us all [things]?
For as many as [are the] promises of God, in him [they are] "yes"; therefore also through him [is] the "amen" to the glory of God through us.
in order that the blessing of Abraham might come to the Gentiles in Christ Jesus, so that we might receive the promise of the Spirit through faith. Brothers, I am speaking according to a human perspective. Nevertheless, [when] the covenant of a man has been ratified, no one declares [it] invalid or adds additional provisions [to it]. read more. Now to Abraham and to his descendant the promises were spoken. It does not say, "and to descendants," as concerning many, but as concerning one, "and to your descendant," who is Christ. Now I am saying this: the law, that came after four hundred and thirty years, does not revoke a covenant previously ratified by God, in order to nullify the promise. For if the inheritance [is] from the law, [it is] no longer from the promise, but God graciously gave [it] to Abraham through the promise. Why then the law? It was added on account of transgressions, until the descendant should come to whom it had been promised, having been ordered through angels by the hand of a mediator. Now the mediator is not for one, but God is one. Therefore [is] the law opposed to the promises of God? May it never be! For if a law had been given that was able to give life, certainly righteousness would have been from the law. But the scripture imprisoned all under sin, in order that the promise could be given by faith in Jesus Christ to those who believe. But before faith came, we were detained under the law, imprisoned until the coming faith was revealed. So then, the law became our guardian until Christ, in order that we could be justified by faith. But [after] faith has come, we are no longer under a guardian. For you are all sons of God through faith in Christ Jesus, for as many [of you] as were baptized into Christ have put on Christ. There is neither Jew nor Greek, there is neither slave nor free, there is neither male and female, for you are all one in Christ Jesus. And if you [are] Christ's, then you are descendants of Abraham, heirs according to the promise.
And [although they] all were approved through their faith, they did not receive what was promised,
Hastings
Although the OT is the record of God's promises to lowly saints and to anointed kings, to patriarchs and to prophets, to the nation of His choice and to the world at large, the word itself is rarely used in the English Version, and less frequently in the RV than in the AV. The Heb. noun d
See Verses Found in Dictionary
{And} when you come into the land that Yahweh will give to you, as he said, you will keep this {religious custom}.
Therefore {there was not} for Levi an allotment or an inheritance [along] with his brothers; [rather] Yahweh [is] his inheritance [just] as Yahweh your God {promised} to him.
The utterance of your lips {you must perform diligently} [just] as you have vowed freely to Yahweh your God whatever [it was] that you promised with your mouth.
And the leaders said to them, "Let them live." So they became woodcutters and water carriers for all the congregation, just as the leaders had said to them.
Because of your word and according to your heart, you have done all of this great thing, [in order] to let your servant know.
Now, my Lord Yahweh, you alone [are] God, and your words [are] true. You have promised this good to your servant.
"Blessed be Yahweh who gave a resting place to his people Israel. According to all that he promised, not one word has fallen from all of his promises [concerning] the good which he spoke through the hand of Moses his servant.
So they said, "We will restore it and will not request [anything more]. So we will do as you say." Then I called the priests and made them take an oath to do this promise.
So they said, "We will restore it and will not request [anything more]. So we will do as you say." Then I called the priests and made them take an oath to do this promise.
You made their children numerous like the stars of the heavens and brought them to the land that you told their ancestors to enter in order to take possession.
and Mordecai told him all that had happened to him, and the exact amount of money that Haman has promised to pay to the treasury of the king for the destruction of the Jews.
For he remembered his holy {promise}; [he remembered] Abraham his servant.
"For thus says Yahweh, 'Just as I have brought to this people all this great disaster, so I [will] bring upon them all the good that I promise to them.
Therefore he promised with an oath to give her whatever she asked.
And [when] they heard [this], they were delighted, and promised to give him money. And he began seeking how he could betray him conveniently.
And behold, I am sending out what was promised by my Father upon you, but you stay in the city until you are clothed with power from on high."
And [while he] was with [them], he commanded them, "Do not depart from Jerusalem, but wait for what was promised by the Father, which you heard about from me.
Therefore, having been exalted to the right hand of God and having received the promise of the Holy Spirit from the Father, he has poured out this that you see and hear.
For the promise is for you and for your children, and for all those [who are] far away, as many as the Lord our God calls to himself."
For the promise is for you and for your children, and for all those [who are] far away, as many as the Lord our God calls to himself."
And he did not give him an inheritance in it--not even a footstep--and he promised to give [it] to him for his possession, and to his descendants after him, {although he did not have} a child.
"But as the time of the promise that God had made to Abraham was drawing near, the people increased and multiplied in Egypt
And [although they] found no charge [worthy] of death, they asked Pilate [that] he be executed.
And we proclaim the good news to you: that the promise that was made to the fathers,
You therefore do not be persuaded by them, because more [than] forty men of {their number} are lying in wait [for] him, who have bound themselves under a curse neither to eat nor to drink until they have done away with him. And now they are ready, waiting for {you to agree}."
And now I stand here on trial on the basis of hope in the promise made by God to our fathers,
That is, [it is] not the children {by human descent} [who are] children of God, but the children of the promise are counted as descendants.
For as many as [are the] promises of God, in him [they are] "yes"; therefore also through him [is] the "amen" to the glory of God through us.
Therefore [since we] have these promises, dear friends, let us cleanse ourselves from all defilement of body and spirit, accomplishing holiness in the fear of God.
in order that the blessing of Abraham might come to the Gentiles in Christ Jesus, so that we might receive the promise of the Spirit through faith.
And if you [are] Christ's, then you are descendants of Abraham, heirs according to the promise.
But you, brothers, are children of the promise, just as Isaac.
in whom also you, when you heard the word of truth, the gospel of your salvation, in whom also when you believed you were sealed with the promised Holy Spirit,
[that] the Gentiles are fellow heirs, and fellow members of the body, and fellow sharers of the promise in Christ Jesus through the gospel,
Therefore let us fear, [while there] remains a promise of entering into his rest, that none of you appear to fall short of [it].
in order that you may not be sluggish, but imitators of those who inherit the promises through faith and patience.
And so, [by] persevering, he obtained the promise.
In the same way God, [because he] wanted to show even more to the heirs of the promise the unchangeableness of his resolve, guaranteed [it] with an oath,
And in this case mortal men receive tithes, but in that case it is testified that he lives.
And because of this, he is the mediator of a new covenant, in order that, [because] a death has taken place for the redemption of transgressions [committed] during the first covenant, those who are the called may receive the promise of the eternal inheritance.
By faith he lived in the land of promise as a stranger, living in tents with Isaac and Jacob, the fellow heirs of the same promise.
with reference to whom it was said, "In Isaac your descendants will be named,"
And [although they] all were approved through their faith, they did not receive what was promised,
Blessed [is] the person who endures testing, because [when he] is approved he will receive the crown of life that he has promised to those who love him.
through which things he has bestowed on us his precious and very great promises, so that through these you may become sharers of the divine nature [after] escaping from the corruption [that is] in the world because of evil desire,
and saying, "Where is the promise of his coming? For {ever since} the fathers fell asleep, all [things] have continued just as they have been from the beginning of creation."
And this is the promise which he himself promised us: eternal life.
Watsons
PROMISE, an assurance given by God, in his word, of bestowing blessings upon his people, 2Pe 1:4. The word in the New Testament is usually taken for the promises that God heretofore made to Abraham, and the other patriarchs, of sending the Messiah, and conferring his Holy Spirit and eternal life on those that should believe on him. It is in this sense that the Apostle Paul commonly uses the word promise, Ro 4:13-14; Ga 3:14,17-18,21-22,29. The promises of the new covenant are called better than those of the old, Heb 8:6. because they are more spiritual, clear, comprehensive, and universal than those of the Mosaic covenant. The time of the promise, Ac 7:17, is the time of fulfilling the promise. The "children of the promise" are,
1. The Israelites descended from Isaac, in opposition to the Ishmaelites descended from Ishmael and Hagar.
2. The Jews converted to Christianity, in opposition to the obstinate Jews, who would not believe in Christ.
3. All true believers, who are born again by the supernatural power of God, and who by faith lay hold on the promise of salvation in Jesus Christ.
See Verses Found in Dictionary
"But as the time of the promise that God had made to Abraham was drawing near, the people increased and multiplied in Egypt
For the promise to Abraham or to his descendants, [that] he would be heir of the world, [was] not through the law, but through the righteousness by faith. For if those of the law [are] heirs, faith is rendered void and the promise is nullified.
in order that the blessing of Abraham might come to the Gentiles in Christ Jesus, so that we might receive the promise of the Spirit through faith.
Now I am saying this: the law, that came after four hundred and thirty years, does not revoke a covenant previously ratified by God, in order to nullify the promise. For if the inheritance [is] from the law, [it is] no longer from the promise, but God graciously gave [it] to Abraham through the promise.
Therefore [is] the law opposed to the promises of God? May it never be! For if a law had been given that was able to give life, certainly righteousness would have been from the law. But the scripture imprisoned all under sin, in order that the promise could be given by faith in Jesus Christ to those who believe.
And if you [are] Christ's, then you are descendants of Abraham, heirs according to the promise.
But now he has attained a more excellent ministry, by as much as he is also mediator of a better covenant which has been enacted upon better promises.
through which things he has bestowed on us his precious and very great promises, so that through these you may become sharers of the divine nature [after] escaping from the corruption [that is] in the world because of evil desire,