Reference: Timothy, The First Epistle to
Fausets
FIRST EPISTLE. Its authenticity as Paul's writing, and its canonical authority as inspired, were universally recognized by the early church with the solitary exception of the Gnostic Marcion. 1 Timothy and 2 Timothy are in the Peshito Syriac of the second century. The Muratorian Fragment on the canon in the same century acknowledges them. The Pastoral Epistles, 1 Timothy, 2 Timothy, and Titus, have a mutual resemblance. Irenaeus (adv. Haeres. i. and iii. 3,. section 3-4; 4:16, section 3; 2:14, section 8; 3:11, section 1; 1:16, section 3) quotes 1Ti 1:4,9; 6:20; 2Ti 4:9-21; Tit 3:10. Clement of Alex. (Strom. 2:383, 457; 3:534, 536; 1:350) quotes 1Ti 4; 20/type/auv'>6:20-21,2 Timothy as to deaconesses; Tit 1:12. Tertullian (de praescriptione Haereticorum, 25 and 6) quotes 1Ti 1:18; 6:13,20; 2Ti 1:14; 2:2; Tit 3:10-11; and adv. Marcion, Scorp. 13, compare 2Ti 4:6.
Eusebius includes the two epistles to Timothy and Titus in "the universally acknowledged Scriptures." Theophilus of Antioch (ad Autolycum 3:14) quotes 1Ti 2:1-2; Tit 3:1. Caius (in Eusebius' Ecclesiastes Hist. vi. 20) recognizes their authenticity. Clement of Rome (First Epistle to Cor. 29) quotes 1Ti 2:8. Ignatius in the second century (epistle to Polycarp 6) alludes to 2Ti 2:4. Polycarp in the same century (Epistle to Philipp. 4-5) alludes to 1Ti 6:7,10; 2Ti 2:4,11-12; and (in chapter 9) to 2Ti 4:10. Hegesippus, in the end of second century (in Eusebius, Ecc. Hist. iii. 32), alludes to 1Ti 6:3,20. Athenagoras at the same period alludes to 1Ti 6:16.
Heresies opposed in the Pastoral Epistles. Ascetic Judaism and legalism (1Ti 1:7; Tit 1:10,14; 3:9) on the one hand, and incipient gnosticism on the other (1Ti 1:4), of which the theory that a twofold principle existed from the beginning, evil as well as good, appears in germ, 1Ti 4:3, etc. In 1Ti 6:20 the term gnosis, "science," itself occurs. Another Gnostic error, "that the resurrection is past," is noticed (2Ti 2:17-18; compare 1Co 15:12-33). The Judaism herein refuted is not that controverted in the earlier epistles, namely, that which joined the law with faith in Christ, for justification. The intermediate phase appears in epistle to Colossians (Colossians 2), namely, that which superadded ascetical will worship and angel worship to Judaism. In the epistle to Philippians (Php 3:2,18-19) the further stage appears, immoral practice accompanying false doctrine as to the resurrection. The pastoral epistles - 1 Timothy, 2 Timothy, and Titus - exhibit the mattered godlessness which followed superstition as superstition had followed legalism.
Not knowing the true use of "the law" (1Ti 1:7-8) the false teachers "put away good conscience," as well as "the faith" (1Ti 1:19; 4:2), "spoke lies in hypocrisy, corrupt in mind," regarded "piety as a means of gain" (1Ti 6:5; Tit 1:11); "overthrew the faith" by heresies "eating as a canker, saying the resurrection is past, leading captive silly women, ever learning yet never knowing the truth, reprobate as Jannes and Jambres (2Ti 3:6-8), defiled, unbelieving, professing to know God but in works denying Him, abominable, disobedient, reprobate" (Tit 1:15-16). The universal epistles of John (1Jo 2:18-23; 4:1,3; 2Jo 1:7,11; 3Jo 1:9-10), Jude, and Peter (2Pe 2), and to the Hebrew (Heb 6:4-8) present the same features. This proves the later date of Paul's pastoral epistles. The Gnosticism opposed is not the anti-Judaic later Gnosticism which followed the overthrow of the Jerusalem temple worship, but the earlier phase which amalgamated with Judaism oriental and Greek elements.
Directions in the Pastoral Epistles as to church ministers and officers. The apostle naturally directs Timothy, the church president for the time being at Ephesus, and Titus at Crete, concerning "bishop-elders and deacons," in order to secure due administration of the church at a time when heresies were springing up and when he must soon depart this life. He shows the same anxiety in his address to the elders of the same city Ephesus earlier (Ac 20:21-30). The presbyterate and diaconate existed long before (Ac 6:8; 11:30; 14:23). Paul's directions are not as to their appointment then first, but as to the due ordination and moral qualifications of elders and deacons thenceforth, according as vacancies might occur. Timothy and Titus exercised the same power in ordaining elders in Ephesus and Crete as Paul had in the Gentile churches in general (2Co 11:28).
Unique phrases and modes of thought in the Pastoral Epistles. The difference of subject and of circumstances of those addressed, and those spoken of, as compared with Paul's other epistles, accounts for these. They partly occur in Galatians also, where as here he with characteristic warmth controverts the perverters of the truth: 1Ti 2:6; Tit 2:4, "gave Himself for us," with Ga 1:4; 1Ti 1:17; 2Ti 4:18, "forever and ever," with Ga 1:5; 1Ti 5:21; 6:13; 2Ti 2:14; 4:22 with Ga 1:20; "a pillar," 1Ti 3:15, with Ga 2:9; "mediator," 1Ti 2:5, with Ga 3:20; 1Ti 2:6; 6:15; Tit 1:3, with Ga 6:9, "in due season." Fifty special phrases occur, e.g. "the faithful saying" (1Ti 1:15), "sound," "seared" (1Ti 4:2,7), "old wives' fables," "slow bellies" (Tit 1:12). Paul's writing with his own hand, instead of by an amanuensis, as he did to Galatians and Philemon, accounts for the more concise, abrupt, and forcible style and phraseology.
TIME OF WRITING: First Epistle to Timothy. Soon after Paul's leaving Ephesus for Macedon (1Ti 1:3). The object of leaving Timothy at Ephesus was primarily to restrain the false teachers (1Ti 1:3), not to organize the church for the first time. The institution for church widows implies a settled organization. Scandals occurring after the original institution rendered directions as to the existing ministry needful. The similarity in style, subject, and state of the church, of the second epistle to Timothy (written certainly just before Paul's death) with the first epistle, implies that the date of the latter is not much prior to that of the second. The mention of Timothy's "youth" (1Ti 4:12) is not inconsistent with a late date; he was "young" not absolutely but as compared with "Paul the aged" (Phm 1:9), and with some of the elders whom he had to superintend; probably 34 or 35, compare 1Ti 5:1.
As to Ac 20:25, "all" the Ephesian elders called to Miletus "never saw Paul's face" afterward; Paul "knew" this by inspiration; but this assertion of his is compatible with his visiting Ephesus again (1Ti 1:3; 2Ti 1:18; 4:20). Being at Miletum, so near Ephesus, after his first Roman imprisonment, he would be sure to visit Ephesus. In 1Ti 3:14 Paul says "I write, hoping to come unto thee shortly"; but on the earlier occasion of his passing from Ephesus to Macedon he had planned to spend the summer in Macedon and the winter in Corinth (1Co 16:6). Nor did Paul leave Timothy then as now (1Ti 1:3) at Ephesus, but sent him to Macedon (Ac 19:22). Paul in his address to the Ephesian elders (Ac 20:29-30) prophesies the rise of false teachers; in his epistle to the Ephesians from Rome at his first imprisonment he does not notice the Judaeo-Gnostic errors as yet; but in 1 Timothy he notices them as then actually prevailing.
PLACE OF WRITING: First Epistle to Timothy. Paul's using "went" not "came," "when I went (poreuomenos) into Macedonia" (1Ti 1:3), implies he was not there when he wrote the First Epistle to Timothy. Wherever he was he was uncertain how long he might be detained from coming to Ephesus to Timothy (1Ti 3:14-15). Corinth may have been the place. Between it and Ephesus communication was easy; his course on former occasions was from Macedon to Corinth (Acts 17-18). Coincidences occur between 1Ti 2:11-14 and 1Co 14:40 as to women being silent in church; 1Ti 5:17-18 and 1Co 9:8-10 as to ministers' maintenance, on the law's maxim not to muzzle the ox treading the grain; and 1Ti 5:19-20 and 2Co 13:1-4 as to charges against elders before witnesses. In the very place where these directions had been already enforced Paul naturally reproduces them in his First Epistle to Timothy.
DESIGN.
(1) To direct Timothy to restrain false teachers from teaching aught different from the gospel (1Ti 1:3,20; Re 2:1-6).
(2) To g
See Verses Found in Dictionary
And Stephen [i.e., one of the seven men chosen to minister to widows, verse 5], who was full of [God's] favor and power, performed great wonders and [miraculous] signs in front of the [Jewish] people.
So, they sent [what was donated] to the elders [of the Judean churches] by Barnabas and Saul.
And when Paul and Barnabas had appointed elders [for the churches] in every congregation and had prayed and fasted [over these elders], they committed them to [the care of] the Lord, in whom they had come to trust.
After sending his two associates Timothy and Erastus on to Macedonia [Note: These were men who cared for various needs of his ministry], Paul remained in [the province of] Asia for a while.
[You know how] I testified to both Jews and Greeks [i.e., Gentiles], that they must repent [i.e., change their attitudes and behavior] toward God, and have faith toward our Lord Jesus Christ. "And now, look, I am going to Jerusalem, impelled by the Holy Spirit, not knowing what will happen to me [when I get] there, read more. except that the Holy Spirit reveals to me in every city [I visit] that chains and persecutions await me there. But I do not consider my life to be of value, as precious to me, [when compared to the importance of] accomplishing my task and the mission I received from the Lord Jesus to declare the good news of God's unearned favor [through Christ]. Now look, I know that none of you, among whom I traveled on preaching missions, will ever see my face again.
Now look, I know that none of you, among whom I traveled on preaching missions, will ever see my face again. Therefore, I [must] declare to you today that I am not responsible for what happens to any of you. read more. For I held nothing back in declaring to you the entire message of God. So, pay close attention to your [own] lives, and to all [members] of the flock [i.e., the congregation] of which the Holy Spirit has made you overseers [i.e., elders, shepherds or pastors]. Provide [spiritual] food for the church of the Lord which He purchased by [shedding] His own blood. [Because] I know that after I am gone [from here] there will be vicious wolves [i.e., ravaging false teachers] who will come in among you, and they will not spare the flock [i.e., the congregation].
[Because] I know that after I am gone [from here] there will be vicious wolves [i.e., ravaging false teachers] who will come in among you, and they will not spare the flock [i.e., the congregation]. [Indeed, even] from among your own selves [i.e., the body of elders there in Ephesus] some men will arise and, by speaking false things, they will lead away the disciples, [influencing them] to follow them.
[Indeed, even] from among your own selves [i.e., the body of elders there in Ephesus] some men will arise and, by speaking false things, they will lead away the disciples, [influencing them] to follow them.
Do I say these things from a purely human standpoint, or does not the law of Moses also teach the same thing? For it is written in the law of Moses [Deut. 25:4], "You should not put a muzzle on an ox while it tramples over the grain." Is it the oxen that God is concerned about? read more. Or, is He not really saying this for our sakes? Yes, it was written for us because the farmer ought to plow in hope [of planting a crop], and the harvester ought to thresh grain in hope of reaping a crop.
But everything [in the assembly] should be done properly and orderly.
Now if it is preached that Christ was raised from the dead, how can some people among you say that people will not be raised from the dead? But if there is no resurrection from the dead, [then] Christ has not been raised up either. read more. And if Christ has not been raised up, then our preaching is for nothing, and your faith is for nothing too. And also, we are found to be false witnesses about God because we testified that God raised up Christ [from the dead], when [in reality] He did not raise Him up if, in fact, the dead are not raised up. For if dead people are not raised up, [then] neither has Christ been raised. And if Christ has not been raised up, [then] your faith is for nothing; you are still condemned by your sins. Then [also], those who have died in [fellowship with] Christ are lost. If we have placed our hope in Christ while in this life only, we are to be pitied more than all [other] people. But now Christ has been raised up from the dead; [He is] the firstfruits of those who have died. [Note: By "firstfruits" is meant the first installment of the crop which promises the entire harvest eventually]. For since death happened to a man [i.e., Adam], the resurrection from the dead also happened to a man [i.e., Christ]. For as all people die [physically] in [their relationship to] Adam, so also will all people be made alive [physically] in [their relationship to] Christ. [Note: However, some view "made alive" as referring to the new spiritual life given to believers]. But each one [is raised up] in his own turn: Christ as the firstfruits [See verse 20]; then those who are Christ's [i.e., believers], when He returns. Then [i.e., at Christ's return] the end [of the world] will occur, when He will turn over the kingdom to God, the Father, after He has abolished all [hostile] dominion, authority and power. For Christ must [continue to] rule [over His kingdom, the church] until God has put all of His enemies under Christ's feet. The last enemy that will be abolished is death. For He [i.e., God] placed everything in subjection under His [i.e., Christ's] feet. But when God said, "Everything is in subjection [to Him]," it is clear that this did not include God [Himself], who placed everything in subjection to Him [i.e., Christ]. And after everything [else] has been subjected to Christ, then the Son Himself will also be subjected [i.e., He will subject Himself] to God, who subjected everything to Christ, so that God may rule over everything. Otherwise [i.e., if there were no resurrection], what do people accomplish by being immersed for those who have [already] died? If dead people are not raised up at all, why then are people immersed on their behalf? [Note: The foregoing rendition is the most commonly held one of over interpretations given to this very difficult verse. Other possibilities are: a) "immersed in view of (being raised from) the dead," b) "immersed in view of being dead (to sin)," c) "immersed in view of (having to suffer) death," d) "immersed in view of (someday joining) the dead"].
Why do we also risk danger every hour [i.e., if there were no resurrection]? I face death every day, I assure you brothers, as surely as I boast of [fellowship with] you in Christ Jesus our Lord. read more. What benefit was it to me, from a human standpoint, if I fought wild animals in Ephesus, and [yet] the dead are not raised? [Note: This probably refers to Paul facing ferocious opposition from people there in Ephesus]. We should [just] eat and drink, for tomorrow we [may] die. Do not be fooled; bad company ruins good moral behavior.
And perhaps I will stay with you, even for the winter, so that you can help me on my journey, wherever I go.
Besides these [kinds of] things [or, "besides these outward things"], there is the daily pressure on me of concern for all the churches.
This will be my third visit to you. [Deut. 19:15 says], "Every matter should be settled by the testimony of two or three witnesses." I told you the last time I was there, and now before returning, I [again] warn those who have sinned in the past as well as the rest, that if I come again I will not spare you [i.e., I will rebuke and discipline you], read more. since you are looking for proof that Christ is speaking through me. Christ is not weak in His dealing with you, but is powerful among you. [Note: Paul probably refers to the positive effects of his ministry there in Corinth]. For He was weak when He was crucified [i.e., by assuming a human body capable of suffering and death], but [now] He lives by God's power. For we too are weak, [along] with Him [i.e., each of us experiences the frailties of a human body], but by [this same] power from God, we will live with Him to serve you. [Note: The various translations differ widely on how to properly translate this difficult verse].
who gave Himself to [save us from] our sins so that He might deliver us from [the control and condemnation of] this present evil world. [This is] according to the will of our God and Father, to whom [may there] be honor forever and ever. May it be so.
Now [realizing I am] in God's presence, I am not lying about any of these things.
Also, when they perceived that this [special] favor [of preaching to Gentiles] was granted to me, James, Cephas [i.e., Peter] and John, the highly regarded pillars [i.e., leaders of the church] extended to me and Barnabas their right hands [signifying an agreement] to share [in the preaching of the Gospel], with us going to the Gentiles and they going to the circumcised ones [i.e., Jews].
Now an intermediary does not serve in a situation involving [only] one person. However, God is one [Being].
And we should not become tired of doing good things, for eventually we will receive [never ending life] if we do not give up.
Watch out for the "dogs!" [Note: "Dogs" were viewed with disgust by the ancient Jews (Deut. 23:18; II Kings 8:13; Rev. 22:15), so the term is used here derogatorily for Jewish Christians who were trying to impose on the church the requirements of the law of Moses]. Watch out for the evil workers! Watch out for those who mutilate the body meaninglessly! [Note: Paul here alludes, in a derogatory wordplay, to the Jewish practice of circumcision].
For I have often told you before, and am telling you again with tears in my eyes, that many people are living as the enemies of the cross of Christ [i.e., their lives oppose the purpose of Christ's death]. Their [ultimate] end is [spiritual] destruction; their god is their appetite; they boast of what they ought to be ashamed of, and they [constantly] think about worldly things.
As I urged you to do when I was leaving Macedonia [See Acts 20:1ff], I want you to remain in Ephesus in order to urge certain people not to teach a different [i.e., false] doctrine,
As I urged you to do when I was leaving Macedonia [See Acts 20:1ff], I want you to remain in Ephesus in order to urge certain people not to teach a different [i.e., false] doctrine,
As I urged you to do when I was leaving Macedonia [See Acts 20:1ff], I want you to remain in Ephesus in order to urge certain people not to teach a different [i.e., false] doctrine,
As I urged you to do when I was leaving Macedonia [See Acts 20:1ff], I want you to remain in Ephesus in order to urge certain people not to teach a different [i.e., false] doctrine,
As I urged you to do when I was leaving Macedonia [See Acts 20:1ff], I want you to remain in Ephesus in order to urge certain people not to teach a different [i.e., false] doctrine,
As I urged you to do when I was leaving Macedonia [See Acts 20:1ff], I want you to remain in Ephesus in order to urge certain people not to teach a different [i.e., false] doctrine, and not to listen to legends or exhaustive lists of ancestors. These [only] serve to arouse speculations, rather than [promote] God's plan which is based on faith.
and not to listen to legends or exhaustive lists of ancestors. These [only] serve to arouse speculations, rather than [promote] God's plan which is based on faith.
They want to be teachers of the law of Moses, even though they do not understand what they are saying or what they are affirming with [such] confidence.
They want to be teachers of the law of Moses, even though they do not understand what they are saying or what they are affirming with [such] confidence. But we know that the law of Moses is good if a person uses it properly. read more. We [also] know this: Law [or, "the law of Moses"] is not intended for a righteous person, but for lawbreakers and rebels, for ungodly people and sinners, for unholy and irreverent people, for people who kill their parents, for murderers,
This saying is trustworthy and deserves to be fully accepted: Christ Jesus came into the world to save sinners, and I am the worst of them all.
I give you this instruction, my son Timothy, in keeping with the previously spoken prophecies [i.e., predictions] about you, so that by [following] them you will fight the good battle, holding on to [your] faith and a good conscience. Some people have rejected these things, resulting in the "shipwreck" of their faith [i.e., their spiritual life was ruined]. read more. Among these people are Hymenaeus and Alexander, whom I delivered over to Satan [Note: This probably refers to withdrawing fellowship from them. See I Cor. 5:1-5], so that they would learn not to speak against God [anymore].
First of all, then, I urge you to offer [special] requests, prayers, intercessions [Note: "Intercessions" probably refers to praying on behalf of others], and thanksgivings for all people.
First of all, then, I urge you to offer [special] requests, prayers, intercessions [Note: "Intercessions" probably refers to praying on behalf of others], and thanksgivings for all people. [Offer them] for kings and for all people in prominent [governmental] positions, so that we can live a peaceful and quiet life in all reverence [toward God] and respectability [toward people].
[Offer them] for kings and for all people in prominent [governmental] positions, so that we can live a peaceful and quiet life in all reverence [toward God] and respectability [toward people]. This is good and acceptable [behavior] in the sight of God our Savior, read more. who wants all people to be saved and come to a [full] knowledge of the truth. For there is one God and one Mediator between God and mankind --- the man Christ Jesus,
For there is one God and one Mediator between God and mankind --- the man Christ Jesus, who gave Himself as a ransom on behalf of all people [i.e., as a substitute in place of others]. The proper time for the testimony [of this event to be proclaimed] has arrived. [Note: The correct meaning of the foregoing sentence is very difficult to determine].
who gave Himself as a ransom on behalf of all people [i.e., as a substitute in place of others]. The proper time for the testimony [of this event to be proclaimed] has arrived. [Note: The correct meaning of the foregoing sentence is very difficult to determine].
Therefore, I want the men to pray in every place [i.e., in all worship assemblies. See verses 1-2], lifting up holy hands without being angry or argumentative. [Note: This passage stresses both the physical and spiritual aspects of prayer].
A woman should learn [the Scriptures] in quietness, being fully submissive. But I do not allow a woman to teach or to exercise authority over a man [in the assembly], but she should remain quiet. read more. For Adam was created first, and then Eve was. [See Gen. 1:27; 2:21-22]. And Adam was not [the one] deceived, but [it was] the woman who, when deceived, fell into sin.
Although I hope to visit you soon, I am writing these things [in this letter]
Although I hope to visit you soon, I am writing these things [in this letter] so that, if I am delayed, you will know how people ought to behave themselves in God's family, which is the church of the living God, the [supporting] column and foundation of the truth.
so that, if I am delayed, you will know how people ought to behave themselves in God's family, which is the church of the living God, the [supporting] column and foundation of the truth.
[Such teaching will be spread] by hypocritical liars, whose consciences have been seared over as with a hot iron [i.e., making them insensitive to their guilt].
[Such teaching will be spread] by hypocritical liars, whose consciences have been seared over as with a hot iron [i.e., making them insensitive to their guilt]. They forbid people to get married and require them to avoid [eating] certain foods, which God created to be received with thanksgiving by those who believe and [fully] know the truth.
But you should have nothing to do with those worldly myths [See 1:4] and superstitious tales [often] told by old women. Instead, train yourself for living a godly life.
Do not allow anyone to look down on you because you are [so] young, but you should be an example to those who believe [in Christ] in your speech, in your conduct, in your love, in your faith [and] in your purity.
Do not rebuke an older man, but appeal to him as [you would to] your father. [Appeal to] the younger men as [you would to] your brothers;
The elders who lead [the church] well should be considered deserving of double honor [Note: This probably refers to financial support in addition to the honor of the office], especially those who work hard at [preaching] the word and at teaching it. For the Scripture says [Deut. 25:4], "You should not put a muzzle on the ox while it tramples over the grain." And [Luke 10:7], "The worker deserves his wages." read more. Do not listen to an accusation against an elder unless it comes from two or three witnesses. You should rebuke in front of everyone [in the church] those elders who continue to sin, so that the rest [of the congregation] will be afraid [of sinning].
If anyone teaches a different doctrine [i.e., from what has been urged above], and does not agree to [proclaim the] sound words of our Lord Jesus Christ and to teaching that is godly [i.e., in harmony with godliness],
If anyone teaches a different doctrine [i.e., from what has been urged above], and does not agree to [proclaim the] sound words of our Lord Jesus Christ and to teaching that is godly [i.e., in harmony with godliness], that person is conceited. He does not understand anything, but has an unhealthy concern for controversy and arguments over words, which produce envy, dissension, abusive language, evil suspicions, read more. [and] continual wranglings between people with corrupt minds, who are deprived of the truth. They think that [professing] godliness is a way to obtain [financial] gain.
[and] continual wranglings between people with corrupt minds, who are deprived of the truth. They think that [professing] godliness is a way to obtain [financial] gain. But godliness [itself] is great gain, [when it is] accompanied by contentment. read more. For we did not bring anything into the world, and we cannot take anything out of it either.
For we did not bring anything into the world, and we cannot take anything out of it either. But if we have [enough] food and clothing, we will [i.e., should] be content with that. read more. But those people who want to get rich fall into temptation and a trap and into many foolish and harmful desires, which plunge people into ruin and [spiritual] destruction. For, loving money is a source of all kinds of evil, [and] some people who crave it have been led astray from the faith, and have stabbed themselves [in the heart] with many sorrows.
For, loving money is a source of all kinds of evil, [and] some people who crave it have been led astray from the faith, and have stabbed themselves [in the heart] with many sorrows. But you, man of God, run from these things [See verses 3-10], and pursue right living and godliness, having faith, love, perseverance and gentleness. read more. Fight the good battle of the faith; take hold of never ending life, to which you were called [i.e., by the Gospel. See II Thess. 2:14], [when] you made the good confession in the presence of many witnesses. [Note: This "confession" probably refers to a person's acknowledgment of Jesus as Lord and Christ prior to his immersion. See Acts 2:36; Rom. 10:9-10]. I [solemnly] urge you in the presence of God, who gives life to everything, and of Christ Jesus, who made the good confession when He testified in front of Pontius Pilate [See John 18:37; Matt. 27:17],
I [solemnly] urge you in the presence of God, who gives life to everything, and of Christ Jesus, who made the good confession when He testified in front of Pontius Pilate [See John 18:37; Matt. 27:17], to obey this command without [moral] blemish or blame. [Note: This "command" probably refers to Timothy's responsibility to fulfill his ministry. See verses 11-12; II Tim. 4:1-2]. [Do this] until our Lord Jesus Christ returns, read more. which God will bring about in its [or, "His"] own time. [For] He is the blessed and only Ruler, the King of kings, and the Lord of lords. He alone possesses immortality [Note: That is, only God possesses an eternal existence, with neither beginning nor ending. See John 5:26], and lives in unapproachable light. No one has seen Him, or can see Him. May there be honor and never ending power to Him. May it be so.
He alone possesses immortality [Note: That is, only God possesses an eternal existence, with neither beginning nor ending. See John 5:26], and lives in unapproachable light. No one has seen Him, or can see Him. May there be honor and never ending power to Him. May it be so. [Solemnly] urge those who are rich in this present world not to be arrogant, nor to place their hope in the uncertainty of [their] wealth, but in God, who generously supplies us with everything to enjoy. read more. [Urge them] to do what is good, to be rich in [the practice of] good deeds, to be generous and willing to share [with others]. [In that way] they will store up for themselves a treasure [of never ending rewards] for providing a solid foundation for the future, so that they can take hold of the true life [i.e., in heaven]. [So], Timothy, guard [the Gospel message] which has been entrusted to you, while avoiding worldly, empty chatter and the opposing ideas of what is falsely called "knowledge,"
[So], Timothy, guard [the Gospel message] which has been entrusted to you, while avoiding worldly, empty chatter and the opposing ideas of what is falsely called "knowledge,"
[So], Timothy, guard [the Gospel message] which has been entrusted to you, while avoiding worldly, empty chatter and the opposing ideas of what is falsely called "knowledge,"
[So], Timothy, guard [the Gospel message] which has been entrusted to you, while avoiding worldly, empty chatter and the opposing ideas of what is falsely called "knowledge,"
No soldier on active duty, gets himself involved in the affairs of civilian life, so that he can please the person who enlisted him [i.e., his commanding officer].
and their talk will spread like gangrene. Among these people are Hymenaeus and Philetus, who have strayed from the truth [by] saying that the resurrection [from the dead] has already happened and are undermining the faith of some people.
They are the kind of people who enter homes and influence [morally] weak-willed women, loaded down with sins, [and] led on by all kinds of evil desires. They are constantly learning and [yet] never able to arrive at a [full] knowledge of the truth. read more. These people oppose the truth just like Jannes and Jambres opposed Moses. They have corrupt minds and are worthless as far as the faith is concerned.
For I am already being "poured out like a drink offering," and the time for me to leave has come. [Note: Paul here likens the prospect of shedding his blood for the work of Christ to the pouring of wine and oil on an Old Testament sacrifice].
for Demas loved this world and [so] has deserted me and gone to Thessalonica. Crescens has gone to Galatia and Titus to Dalmatia.
but at the proper time revealed [it] through the message entrusted to me to proclaim, by the commandment of God our Savior.
For there are many rebellious people, especially among the circumcision [i.e., the Jews], whose talk is useless and who deceive people. They must be silenced [because] they are upsetting entire families by teaching things they should not be for the shameful purpose of making money. read more. Even one of their own prophets said, "The people of Crete are always liars, vicious beasts and lazy gluttons."
Even one of their own prophets said, "The people of Crete are always liars, vicious beasts and lazy gluttons."
instead of paying attention to Jewish myths and commandments of men who reject the truth.
instead of paying attention to Jewish myths and commandments of men who reject the truth. Everything is pure [i.e., ceremonially acceptable] to the person who is pure [i.e., who has been cleansed by the blood of Christ], but to those who are [spiritually] corrupt, and do not believe [in Christ], nothing is pure, but both their minds and consciences are corrupted. [Note: This statement was intended to remove the physical restrictions imposed by the law of Moses]. read more. These people claim to know God [as Savior], but they deny Him by their actions, so they are detestable and disobedient and unfit for doing anything good.
Older men should be sober-minded [See note at I Tim. 3:2], dignified [i.e., respectable], sensible, sound in the faith [or, "in their faith"], in their love and in their perseverance.
Older men should be sober-minded [See note at I Tim. 3:2], dignified [i.e., respectable], sensible, sound in the faith [or, "in their faith"], in their love and in their perseverance.
Then they can train the young women to love their husbands, to love their children,
Then they can train the young women to love their husbands, to love their children,
In the same way, you should exhort the younger men to be sensible.
For God's unearned favor has appeared, bringing salvation to all people [i.e., in the coming of Christ]. It instructs us to give up ungodly living and worldly desires and to live sensible, righteous and godly lives in this present age,
He gave Himself up for us, to buy us back from [enslavement to] all [kinds of] wickedness and to purify for Himself a group of people who belong to Him and who are eager to do good deeds.
Remind the people [where you minister] to be in subjection to [civic] rulers, [governmental] authorities, to be obedient [to them], to be prepared for [doing] every good deed,
But you should avoid foolish arguments, and [pointless] discussions about ancestors, and quarrels and disputes about [observance of] the law of Moses, for they are unprofitable and useless. After you have warned a divisive person twice, have nothing more to do with him [i.e., withdraw spiritual fellowship from him].
After you have warned a divisive person twice, have nothing more to do with him [i.e., withdraw spiritual fellowship from him]. You can be sure that such a person is [spiritually] corrupt and sinful, and that he is condemned by his own actions.
yet out of [mutual] love, I appeal to you [to do what I ask]. For I Paul, am an old man, and now also a prisoner of Christ Jesus. [Note: Most calculations suggest that Paul was approximately 60 years old, which was considered a relatively advanced age in that day].
[These are people] who were once enlightened [by the Gospel message], who had experienced the gift from heaven [i.e., forgiveness, never ending life, etc. See Rom. 6:23], who had partaken of the Holy Spirit [See Acts 2:38], and who had experienced the good teaching of God and the powers of the coming age [i.e., they had already received some of the blessings of the Christian life, perhaps even miraculous signs]. read more. (OMITTED TEXT) For God blesses land that has soaked up the rain which has fallen on it, and it produces a profitable crop for those people for whom the land was farmed. But if the land produces [only] thorns and thistles, it is worthless and in danger of being cursed [by God], and will end up being burned.
Dear children, it is [now] the last hour [i.e., the final period of God's dealing with people on earth], and since you have heard that an antichrist [i.e., a person who is against Christ] is coming, even now [you should be aware that] many antichrists have [already] come. This is [one way] we know that this is the last hour. These antichrists left our group [i.e., withdrew their fellowship from us], but they were not [really a part] of us, for if they had been, they would have continued [to participate] with us. But, by their leaving us, it proved that none of them were [really] a part of our group [after all]. read more. But, you people have a "special gift" from the Holy One [Note: The Greek word for "special gift" is "charisma" and probably refers to the Holy Spirit (See Acts 2:38); "Holy One" probably refers to Jesus, (See Acts 2:27; 3:14)], and all of you know [the truth]. I did not write to you people because you are ignorant of the truth [about these matters], but because you do know it, and because nothing false belongs to the true teaching. Who is the liar? It is the person who denies that Jesus [truly] is the Christ [i.e., God's specially chosen One]. This person is the antichrist [See verse 18]; he is the one who denies [the truth about] the Father and the Son. Every person who denies [the truth about] the Son [See 4:2-3], does not have the Father [living in his heart]; but, the person who confesses [the truth about] the Son has the Father [living in his heart] also.
Loved ones, do not believe [the message of] every spirit [i.e., every person claiming to be a teacher], but test the spirits [i.e., require proof that they and their message are genuine] to see whether they represent God [or not], because many false prophets have begun circulating throughout the world.
But every spirit who does not proclaim [this truth about] Jesus is not [speaking] from God. And this [person] represents the spirit of the antichrist [See 2:18-22; II John 7], whom you have heard would come. Well, now he is already here!
"Write [this] to the angel [i.e., the messenger] of the church at Ephesus [Note: These "messengers," (verses 8, 12, 18; 3:1, 7, 14) are thought by some to be evangelists]: These things are the words of the One who holds the seven stars in His right hand and walks among the seven golden lampstands: I know about your deeds, your hard work and your perseverance. [I know] that you cannot tolerate wicked men and that you have tested those who call themselves apostles, but really are not, and found them to be liars. read more. And you have persevered and endured [suffering] for my name's sake [i.e., in my service] and [yet] have not grown weary. "But, this is what I have against you, that you have forsaken your first love [i.e., love for Christ and His church]. So, remember where you have fallen from and repent [i.e., change your hearts and lives] and do the things you did at first [i.e., when you were first converted], or else I will come and remove your lampstand from its place [i.e., I will not permit the congregation to survive], unless you repent. But you have this [in your favor]: You hate the [evil] deeds of the Nicolaitans, which I also hate [Note: These people were probably followers of someone named Nicolas and were known to be false teachers. See verse 15].