Reference: War
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One of the evil fruits of the fall, and an appalling manifestation of the depravity of mankind, Ge 6:11-13; Isa 9:5; Jas 4:1-2, often rendered apparently inevitable by the assaults of enemies, or commanded by God for their punishment. See AMALEKITES and CANAAN. By this scourge, subsequently to the conquest of Canaan, God chastised both his own rebellious people and the corrupt and oppressive idolaters around them. In many cases, moreover, the issue was distinctly made between the true God and idols; as with the Philistines, 1Sa 17:43-47; the Syrians, 1Ki 20:23-30; the Assyrians, 2Ki 19:10-19,35; and the Ammonites, 2Ch 20:1-30. Hence God often raised up champions for his people, gave them counsel in war by Urim and by prophets, and miraculously aided them in battle.
Before the period of the kings, there seems to have been scarcely any regular army among the Jews; but all who were able to bear arms were liable to be summoned to the field, 1Sa 11:7. The vast armies of the kings of Judah and Israel usually fought on foot, armed with spears, swords, and shields; having large bodies of archers and slingers, and comparatively few chariots and horsemen. See ARMS. The forces were arranged in suitable divisions, with officers of tens, hundreds, thousands, etc., Jg 20:10; 1Ch 13:1; 2Ch 25:5. The Jews were fully equal to the nations around them in bravery and the arts of war; but were restrained from wars of conquest, and when invaders had been repelled the people dispersed to their homes. A campaign usually commenced in spring, and was terminated before winter, 2Sa 11:1; 1Ki 20:22. As the Jewish host approached a hostile army, the priests cheered them by addresses, De 20:2; 1Sa 7:9,13, and by inspiring songs, 2Ch 20:21. The sacred trumpets gave the signal for battle, Nu 10:9-10; 2Ch 13:12-15; the archers and slingers advanced first, but at length made way for the charge of the heavy-armed spearmen, etc., who sought to terrify the enemy, ere they reached them, by their aspect and war-cries, Jg 7:18-20; 1Sa 17:52; Job 39:25; Isa 17:12-13. The combatants were soon engaged hand to hand; the battle became a series of duels; and the victory was gained by the obstinate bravery, the skill, strength, and swiftness of individual warriors, 1Ch 12:8; Ps 18:32-37. See Paul's exhortations to Christian firmness, under the assaults of spiritual foes, 1Co 16:13; Eph 6:11-14; 1Th 3:8. The battles of the ancients were exceedingly sanguinary, 2Ch 28:6; few were spared except those reserved to grace the triumph or be sold as slaves. A victorious army of Jews on returning was welcomed by the whole population with every demonstration of joy, 1Sa 18:6-7. The spoils were divided after reserving an oblation for the Lord, Nu 31:50; Jg 5:30; trophies were suspended in public places; eulogies were pronounced in honor of the most distinguished warriors, and lamentations over the dead.
In besieging a walled city, numerous towers were usually erected around it for throwing missiles; catapults were prepared for hurling large darts and stones. Large towers were also constructed and mounds near to the city walls, and raised if possible to an equal or greater height, that by casting a movable bridge across access to the city might be gained. The battering-ram was also employed to effect a breach in the wall; and the crow, a long spar with iron claws at one end and ropes at the other, to pull down stones or men from the top of the wall. These and similar modes of assault the besieged resisted by throwing down darts, stones, heavy rocks, and sometimes boiling oil; but hanging sacks of chaff between the battering-ram and the wall; by strong and sudden sallies, capturing and burning the towers and enginery of the assailants, and quickly retreating into the city, 2Ch 26:14-15. The modern inventions of gunpowder, rifles, bombs, and heavy artillery have changed all this. See BATTERING-RAM.
As the influence of Christianity diffuses itself in the world, war is becoming less excusable and less practicable; and a great advance may be observed from the customs and spirit of ancient barbarism towards the promised universal supremacy of the Prince of peace, Ps 46:9; Isa 2:4; Mic 4:3.
Wars of the Lord was probably the name of an uninspired book, long since lost, containing details of the events alluded to in Nu 21:14-15.
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And the earth was corrupt before God, and the earth was filled with violence. And God saw the earth, and, behold, it was corrupt, for all flesh had corrupted their way upon the earth. read more. And God said to Noah, The end of all flesh has come before me, for the earth is filled with violence through them, and, behold, I will destroy them with the earth.
And when ye go to war in your land against the adversary that oppresses you, then ye shall sound an alarm with the trumpets. And ye shall be remembered before LORD your God, and ye shall be saved from your enemies. Also in the day of your gladness, and in your set feasts, and in the beginnings of your months, ye shall blow the trumpets over your burnt-offerings, and over the sacrifices of your peace-offerings. And they shall be to you for a m
Therefore it is said in the book of the Wars of LORD, Vaheb in Suphah, and the valleys of the Arnon, and the slope of the valleys that inclines toward the dwelling of Ar, and leans upon the border of Moab.
And we have brought LORD's oblation, what every man has gotten, of jewels of gold, ankle-chains, and bracelets, signet-rings, earrings, and armlets, to make atonement for our souls before LORD.
And it shall be, when ye draw near to the battle, that the priest shall approach and speak to the people,
Have they not found, have they not divided the spoil? A damsel, two damsels to every man, to Sisera a spoil of dyed garments, a spoil of dyed garments embroidered, of dyed garments embroidered on both sides, on the necks of the spo
When I blow the trumpet, I and all who are with me, then blow ye the trumpets also on every side of all the camp, and say, For LORD and for Gideon. So Gideon, and the hundred men who were with him, came to the outermost part of the camp in the beginning of the middle watch when they had but newly set the watch. And they blew the trumpets, and broke in pieces the pitchers that read more. And the three companies blew the trumpets, and broke the pitchers, and held the torches in their left hands, and the trumpets in their right hands with which to blow. And they cried out, The sword of LORD and of Gideon.
and we will take ten men of a hundred throughout all the tribes of Israel, and a hundred of a thousand, and a thousand out of ten thousand, to fetch provision for the people, that they may do, when they come to Gibeah of Benjamin,
And he took a yoke of oxen, and cut them in pieces, and sent them throughout all the borders of Israel by the hand of messengers, saying, Whoever does not come forth behind Saul and behind Samuel, so shall it be done to his oxen. A
And the Philistine said to David, Am I a dog, that thou come to me with sticks? And the Philistine cursed David by his gods. And the Philistine said to David, Come to me, and I will give thy flesh to the birds of the heavens, and to the beasts of the field. read more. Then David said to the Philistine, Thou come to me with a sword, and with a spear, and with a javelin, but I come to thee in the name of LORD of hosts, the God of the armies of Israel, whom thou have defied. This day LORD will deliver thee into my hand, and I will smite thee, and take thy head from off thee. And I will give the dead bodies of the armies of the Philistines this day to the birds of the heavens, and to the wild beasts of and that all this assembly may know that LORD saves not with sword and spear. For the battle is LORD's, and he will give you into our hand.
And it came to pass as they came, when David returned from the slaughter of the Philistine, that the women came out of all the cities of Israel, singing and dancing, to meet king Saul, with timbrels, with joy, and with instruments And the women sang one to another as they played, and said, Saul has slain his thousands, and David his ten thousands.
And it came to pass, at the return of the year, at the time when kings go out [to battle], that David sent Joab, and his servants with him, and all Israel. And they destroyed the sons of Ammon, and besieged Rabbah. But David remain
And the servants of the king of Syria said to him, Their god is a god of the hills, therefore they were stronger than we. But let us fight against them in the plain, and surely we shall be stronger than they. And do this thing: Take the kings away, every man out of his place, and put captains in their place. read more. And number thee an army, like the army that thou have lost, horse for horse, and chariot for chariot. And we will fight against them in the plain, and surely we shall be stronger than they. And he hearkened to their voice, and did And it came to pass at the return of the year, that Ben-hadad mustered the Syrians, and went up to Aphek to fight against Israel. And the sons of Israel were mustered, and were supported, and went against them. And the sons of Israel encamped before them like two little flocks of kids, but the Syrians filled the country. And a man of God came near and spoke to the king of Israel, and said, Thus says LORD, Because the Syrians have said, LORD is a god of the hills, but he is not a god of the valleys, therefore I will deliver all this great multitude And they encamped one opposite the other seven days. And so it was, that in the seventh day the battle was joined. And the sons of Israel killed of the Syrians a hundred thousand footmen in one day. But the rest fled to Aphek, into the city, and the wall fell upon twenty-seven thousand men who were left. And Ben-hadad fled, and came into the city, into an inner chamber.
Thus shall ye speak to Hezekiah king of Judah, saying, Do not let thy God in whom thou trust deceive thee, saying, Jerusalem shall not be given into the hand of the king of Assyria. Behold, thou have heard what the kings of Assyria have done to all lands, by destroying them utterly. And shall thou be delivered? read more. Have the gods of the nations delivered them, which my fathers have destroyed, Gozan, and Haran, and Rezeph, and the sons of Eden that were in Telassar? Where is the king of Hamath, and the king of Arpad, and the king of the city of Sepharvaim, of Hena, and Ivvah? And Hezekiah received the letter from the hand of the messengers, and read it. And Hezekiah went up to the house of LORD, and spread it before LORD. And Hezekiah prayed before LORD, and said, O LORD, the God of Israel, who sits [above] the cherubim, thou are the God, even thou alone, of all the kingdoms of the earth. Thou have made heaven and earth. Incline thine ear, O LORD, and hear. Open thine eyes, O LORD, and see. And hear the words of Sennacherib, with which he has sent for him to defy the living God. Of a truth, LORD, the kings of Assyria have laid waste the nations and their lands, and have cast their gods into the fire, for they were no gods, but the work of men's hands, wood and stone. Therefore they have destroyed them. Now therefore, O LORD our God, save thou us, I beseech thee, out of his hand, that all the kingdoms of the earth may know that thou LORD are God alone.
And it came to pass that night, that the agent of LORD went forth, and smote in the camp of the Assyrians a hundred eighty-five thousand. And when men arose early in the morning, behold, these were all dead bodies.
And of the Gadites there separated themselves to David to the stronghold in the wilderness, mighty men of valor, men trained for war, who could handle shield and spear, whose faces were like the faces of lions, and they were as swi
And it came to pass after this, that the sons of Moab, and the sons of Ammon, and with them some of the Ammonites, came against Jehoshaphat to battle. Then there came some who told Jehoshaphat, saying, There comes a great multitude against thee from beyond the sea from Syria. And, behold, they are in Hazazon-tamar (the same is En-gedi). read more. And Jehoshaphat was afraid, and set himself to seek for LORD. And he proclaimed a fast throughout all Judah. And Judah gathered themselves together, to seek [help] from LORD, even out of all the cities of Judah they came to seek LORD. And Jehoshaphat stood in the assembly of Judah and Jerusalem in the house of LORD before the new court. And he said, O LORD, the God of our fathers, are thou not God in heaven? And are thou not ruler over all the kingdoms of the nations? And in thy hand is power and might, so that none is able to withstand thee. Did thou not, O our God, drive out the inhabitants of this land before thy people Israel, and give it to the seed of Abraham thy friend forever? And they dwelt therein, and have built for thee a sanctuary in it for thy name, saying, If evil comes upon us, the sword, judgment, or pestilence, or famine, we will stand before this house, and before thee, (for thy name is in this house,) and cry out to thee in our affliction, and thou will hear and save. And now, behold, the sons of Ammon and Moab and mount Seir (whom thou would not let Israel invade when they came out of the land of Egypt, but they turned aside from them, and did not destroyed them), behold, how they reward us, to come to cast us out of thy possession, which thou have given us to inherit. O our God, will thou not judge them? For we have no might against this great company that comes against us. Neither do we know what to do, but our eyes are upon thee. And all Judah stood before LORD, with their little ones, their wives, and their sons. Then upon Jahaziel the son of Zechariah, the son of Benaiah, the son of Jeiel, the son of Mattaniah, the Levite, of the sons of Asaph, came the Spirit of LORD in the midst of the assembly. And he said, Hearken ye, all Judah, and ye inhabitants of Jerusalem, and thou king Jehoshaphat. Thus says LORD to you, Fear ye not, neither be dismayed because of this great multitude. For the battle is not yours, but God's. Tomorrow go ye down against them. Behold, they come up by the ascent of Ziz. And ye shall find them at the end of the valley, before the wilderness of Jeruel. Ye shall not need to fight in this [battle]. Set yourselves, stand ye still, and see the salvation of LORD with you, O Judah and Jerusalem. Fear not, nor be dismayed. Tomorrow go out against them, for LORD is with you. And Jehoshaphat bowed his head with his face to the ground. And all Judah and the inhabitants of Jerusalem fell down before LORD, worshipping LORD. And the Levites, of the sons of the Kohathites and of the sons of the Korahites, stood up to praise LORD, the God of Israel, with an exceedingly loud voice. And they rose early in the morning, and went forth into the wilderness of Tekoa. And as they went forth, Jehoshaphat stood and said, Hear me, O Judah, and ye inhabitants of Jerusalem. Believe in LORD your God, so shall ye be establ And when he had taken counsel with the people, he appointed those who should sing to LORD, and give praise in holy array, as they went out before the army, and say, Give thanks to LORD. For his loving kindness [is] forever.
And when he had taken counsel with the people, he appointed those who should sing to LORD, and give praise in holy array, as they went out before the army, and say, Give thanks to LORD. For his loving kindness [is] forever. And when they began to sing and to praise, LORD set an ambushment against the sons of Ammon, Moab, and mount Seir who came against Judah, and they were smitten. read more. For the sons of Ammon and Moab stood up against the inhabitants of mount Seir, to slay and destroy them utterly. And when they had made an end of the inhabitants of Seir, every one helped to destroy another [of themselves]. And when Judah came to the watch-tower of the wilderness, they looked upon the multitude. And, behold, they were dead bodies fallen to the earth, and there were none who escaped. And when Jehoshaphat and his people came to take the spoil of them, they found among them in abundance both riches and dead bodies, and precious jewels, which they stripped off for themselves, more than they could carry away. And t And on the fourth day they assembled themselves in the valley of Beracah, for there they blessed LORD. Therefore the name of that place was called The valley of Beracah to this day. Then they returned, every man of Judah and Jerusalem, and Jehoshaphat in the forefront of them, to go again to Jerusalem with joy. For LORD had made them to rejoice over their enemies. And they came to Jerusalem with psalteries and harps and trumpets to the house of LORD. And the fear of God was on all the kingdoms of the countries, when they heard that LORD fought against the enemies of Israel. So the realm of Jehoshaphat was quiet. For his God gave him rest round about.
And Uzziah prepared for them, even for all the army, shields, and spears, and helmets, and coats of mail, and bows, and stones for slinging. And he made engines in Jerusalem, invented by skilful men, to be on the towers and upon the battlements, with which to shoot arrows and great stones. And his name spread far abroad. For he was marvelously helped, till he was strong
For Pekah the son of Remaliah killed in Judah a hundred and twenty thousand in one day, all of them valiant men, because they had forsaken LORD, the God of their fathers.
As often as the trumpet [sounds] he says, Aha! And he smells the battle afar off, the thunder of the captains, and the shouting.
the God who girds me with strength, and makes my way perfect? He makes my feet like hinds' [feet], and sets me upon my high places. read more. He teaches my hands to war, so that my arms bend a bow of brass. Thou have also given me the shield of thy salvation, and thy right hand has held me up, and thy gentleness has made me great. Thou have enlarged my steps under me, and my feet have not slipped. I will pursue my enemies, and overtake them. Neither will I turn again till they are consumed.
He makes wars to cease to the end of the earth. He breaks the bow, and cuts the spear in two. He burns the chariots in the fire.
And he will judge between the nations, and will decide concerning many peoples, and they shall beat their swords into plowshares, and their spears into pruning-hooks. Nation shall not lift up sword against nation, neither shall the
For all the armor of the armed man in the tumult, and the garments rolled in blood, shall be for burning, for fuel of fire.
Ah, the uproar of many peoples, who roar like the roaring of the seas, and the rushing of nations, that rush like the rushing of mighty waters! The nations shall rush like the rushing of many waters, but he shall rebuke them. And they shall flee far off, and shall be chased as the chaff of the mountains before the wind, and like the whirling dust before the storm.
And he will judge between many peoples, and will decide concerning strong nations afar off. And they shall beat their swords into plowshares, and their spears into pruning-hooks. Nation shall not lift up sword against nation, nor s
Watch ye, stand firm in the faith, act like men, be strong.
Put on the full armor of God to enable you to stand against the wiles of the devil. Because our wrestling is not against flesh and blood, but against the principal offices, against the positions of authority, against the world-rulers of the darkness of this age, against the spiritual things of wickedness in the he read more. Because of this take ye up the full armor of God, so that ye may be able to withstand in the evil day, and having done all, to stand. Stand ye therefore having girded your loins with truth, and having put on the breastplate of righteousness,
From where are wars and fightings among you? Is it not from here: from your pleasures warring in your body-parts? Ye desire and do not have, so ye murder. And ye envy and cannot obtain, so ye fight and make war. Ye do not have, because ye do not ask.
Easton
The Israelites had to take possession of the Promised Land by conquest. They had to engage in a long and bloody war before the Canaanitish tribes were finally subdued. Except in the case of Jericho and Ai, the war did not become aggressive till after the death of Joshua. Till then the attack was always first made by the Canaanites. Now the measure of the iniquity of the Canaanites was full, and Israel was employed by God to sweep them away from off the face of the earth. In entering on this new stage of the war, the tribe of Judah, according to divine direction, took the lead.
In the days of Saul and David the people of Israel engaged in many wars with the nations around, and after the division of the kingdom into two they often warred with each other. They had to defend themselves also against the inroads of the Egyptians, the Assyrians, and the Babylonians. The whole history of Israel from first to last presents but few periods of peace.
The Christian life is represented as a warfare, and the Christian graces are also represented under the figure of pieces of armour (Eph 6:11-17; 1Th 5:8; 2Ti 2:3-4). The final blessedness of believers is attained as the fruit of victory (Re 3:21).
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Put on the full armor of God to enable you to stand against the wiles of the devil. Because our wrestling is not against flesh and blood, but against the principal offices, against the positions of authority, against the world-rulers of the darkness of this age, against the spiritual things of wickedness in the he read more. Because of this take ye up the full armor of God, so that ye may be able to withstand in the evil day, and having done all, to stand. Stand ye therefore having girded your loins with truth, and having put on the breastplate of righteousness, and having shod your feet in preparation of the good-news of peace. Above all having taken up the shield of faith, by which ye will be able to quench all the fiery darts of evil. And take the helmet of salvation, and the sword of the Spirit, which is the word of God,
Aged women likewise be reverent in behavior, not slanderous, not enslaved to much wine, teachers of what is good, so that they may teach the young women to be sober, to love their husbands, to love their children,
He who overcomes, I will give him to sit with me in my throne, as I also overcame, and sat down with my Father in his throne.
Fausets
Israel at its Exodus from Egypt went up "according to their armies," "harnessed," literally, "arranged in five divisions," van, center, two wings, and rearguard (Ewald): Ex 6:26; 12:37,41; 13:18. Pharaoh's despotism had supplied them with native officers whom they obeyed (Ex 5:14-21). Moses had in youth all the training which a warlike nation like Egypt could give him, and which would enable him to organize Israel as an army not a mob. Jehovah as "a man of war" was at their head (Ex 15:1,3; 13:20-22); under Him they won their first victory, that over Amalek (Ex 17:8-16). The 68th Psalm of David takes its starting point from Israel's military watchword under Jehovah in marching against the enemy (Nu 10:35-36). In Jos 5:6-13;Jos 5:5.
Jehovah manifests Himself in human form as "the Captain of the host of the Lord." Antitypically, the spiritual Israel under Jehovah battle against Satan with spiritual arms (2Co 10:4-5; Eph 6:10-17; 1Th 5:8,28; 2Ti 2:3; 4:7; Re 6:2). By the word of His mouth shall He in person at the head of the armies of heaven slay antichrist and his hosts in the last days (Re 17:14; 19:11-21). The Mosaic code fostered a self defensive, not an aggressive, spirit in Israel. All Israelites (with some merciful exemptions, De 20:5-8) were liable to serve from 20 years and upward, thus forming a national yeomanry (Nu 1:3,26; 2Ch 25:5). The landowners and warriors being the same opposed a powerful barrier to assaults from without and disruption from within.
The divisions for civil purposes were the same as for military (Ex 18:21, compare Nu 31:14); in both cases divided into thousands, hundreds, fifties, and tens, and the chiefs bearing the same designation (sariy). In De 20:9 Vulgate, Syriac, etc., translated "the captains at the head of the people shall array them." But if "captains" were subject to the verb and not, as KJV object, the article might be expected. In KJV the captains meant are subordinate leaders of smaller divisions. National landholders led by men already revered for civil authority and noble family descent, so long as they remained faithful to God, formed an army ensuring alike national security and a free constitution in a free country. Employed in husbandry, and attached to home, they had no temptation to war for conquest. The law forbidding cavalry, and enjoining upon all males attendance yearly at the three great feasts at Jerusalem, made war outside Palestine almost impossible.
Religion too treated them as polluted temporarily by any bloodshed however justifiable (Nu 19:13-16; 31:19; 1Ki 5:3; 1Ch 28:3). A standing army was introduced under Saul (1Sa 13:2; 14:47-52; 18:5). (See ARMY.) Personal prowess of individual soldiers determined the issue, as they fought hand to hand (2Sa 1:27; 2:18; 1Ch 12:8; Am 2:14-16), and sometimes in single combat (1 Samuel 17; 2Sa 2:14-17). The trumpet by varied notes sounded for battle or for retreat (2Sa 2:28; 18:16; 20:22; 1Co 14:8).
The priests blew the silver trumpets (Nu 10:9; 31:6). In sieges, a line of circumvallation was drawn round the city, and mounds were thrown out from this, on which towers were erected from whence slingers and archers could assail the defenders (Eze 4:2; 2Sa 20:15; 2Ki 19:32; 25:1). The Mosaic law mitigated the severities of ancient warfare. Only males in arms were slain; women and children were spared, except the Canaanites who were doomed by God (De 20:13-14; 21:10-14).
Israel's mercy was noted among neighbouring nations (1Ki 20:31; 2Ki 6:20-23; Isa 16:5; contrast Jg 16:21; 1Sa 11:2; 2Ki 25:7). Abimelech and Menahem acted with the cruelty of usurpers (Jg 9:45; 2Ki 15:16). Amaziahacted with exceptional cruelty (2Ch 25:12). Gideon's severity to the oppressor Midian (Judges 7-8), also Israel's treatment of the same after suffering by Midian's licentious and idolatrous wiles, and David's treatment of Moab and Ammon (probably for some extraordinary treachery toward his father and mother), are not incompatible with Israel's general mercy comparatively speaking.
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And the officers of the sons of Israel, whom Pharaoh's taskmasters had set over them, were beaten, and demanded, Why have ye not fulfilled your task both yesterday and today, in making brick as formerly? Then the officers of the sons of Israel came and cried to Pharaoh, saying, Why do thou deal thus with thy servants? read more. There is no straw given to thy servants, and they say to us, Make brick. And, behold, thy servants are beaten, but the fault it in thine own people. But he said, Ye are idle, ye are idle. Therefore ye say, Let us go and sacrifice to LORD. Go therefore now, and work, for there shall no straw be given you, yet ye shall deliver the number of bricks. And the officers of the sons of Israel saw that they were in affliction, when it was said, Ye shall not diminish anything from your bricks, [your] daily tasks. And they met Moses and Aaron, who stood in the way, as they came forth from Pharaoh, and they said to them, LORD look upon you, and judge, because ye have made our fragrance to be abhorred in the eyes of Pharaoh, and in the eyes of his servants, to put a sword in their hand to slay us.
These are that Aaron and Moses, to whom LORD said, Bring out the sons of Israel from the land of Egypt according to their armies.
And the sons of Israel journeyed from Rameses to Succoth, about six hundred thousand on foot who were men, besides children.
And it came to pass at the end of four hundred and thirty years, even the selfsame day it came to pass, that all the armies of LORD went out from the land of Egypt.
But God led the people about, by the way of the wilderness by the Red Sea. And the sons of Israel went up armed out of the land of Egypt.
And they took their journey from Succoth, and encamped in Etham, in the edge of the wilderness. And LORD went before them by day in a pillar of cloud, to lead them the way, and by night in a pillar of fire, to give them light, that they might go by day and by night. read more. The pillar of cloud by day, and the pillar of fire by night departed not from before the people.
Then Moses and the sons of Israel sang this song to LORD, and spoke, saying, I will sing to LORD, for he has triumphed gloriously. The horse and his rider he has thrown into the sea.
LORD is a man of war. LORD is his name.
Then Amalek came, and fought with Israel in Rephidim. And Moses said to Joshua, Choose us out men, and go out, fight with Amalek. Tomorrow I will stand on the top of the hill with the rod of God in my hand. read more. So Joshua did as Moses had said to him, and fought with Amalek. And Moses, Aaron, and Hur went up to the top of the hill. And it came to pass, when Moses held up his hand, that Israel prevailed, and when he let down his hand, Amalek prevailed. But Moses' hands were heavy. And they took a stone, and put it under him, and he sat on it. and Aaron and Hur held up his hands, the one on the one side, and the other on the other side. And his hands were steady until the going do And Joshua weakened Amalek and his people with the edge of the sword. And LORD said to Moses, Write this for a memorial in a book, and rehearse it in the ears of Joshua: that I will utterly blot out the remembrance of Amalek from under heaven. And Moses built an altar, and called the name of it LORD-nissi. And he said, LORD has sworn, LORD will have war with Amalek from generation to generation.
Moreover thou shall provide out of all the people able men, such as fear God, men of truth, hating unjust gain, and place such over them, to be rulers of thousands, rulers of hundreds, rulers of fifties, and rulers of tens,
from twenty years old and upward, all who are able to go forth to war in Israel. Thou and Aaron shall number them by their armies.
Of the sons of Judah, their generations, by their families, by their fathers' houses, according to the number of the names, from twenty years old and upward, all that were able to go forth to war,
And when ye go to war in your land against the adversary that oppresses you, then ye shall sound an alarm with the trumpets. And ye shall be remembered before LORD your God, and ye shall be saved from your enemies.
And it came to pass, when the ark set forward, that Moses said, Rise up, O LORD, and let thine enemies be scattered, and let those who hate thee flee before thee. And when it rested, he said, Return, O LORD, to the ten thousands of the thousands of Israel.
Whoever touches a dead person, the body of a man who has died, and does not purify himself, defiles the tabernacle of LORD. And that soul shall be cut off from Israel, because the water for impurity was not sprinkled upon him. He s This is the law when a man dies in a tent: everyone who comes into the tent, and everyone who is in the tent, shall be unclean seven days. read more. And every open vessel, which has no covering bound upon it, is unclean. And whoever in the open field touches a man who is slain with a sword, or a dead body, or a bone of a man, or a grave, shall be unclean seven days.
And Moses sent them, a thousand of every tribe, to the war, them and Phinehas the son of Eleazar the priest, to the war, with the vessels of the sanctuary and the trumpets for the alarm in his hand.
And Moses was angry with the officers of the army, the captains of thousands and the captains of hundreds, who came from the service of the war.
And encamp ye outside the camp seven days. Whoever has killed any person, and whoever has touched any slain, purify yourselves on the third day and on the seventh day, ye and your captives.
And the officers shall speak to the people, saying, What man is there who has built a new house, and has not dedicated it? Let him go and return to his house, lest he die in the battle, and another man dedicate it. And what man is there who has planted a vineyard, and has not used the fruit of it? Let him go and return to his house, lest he die in the battle, and another man use the fruit of it. read more. And what man is there who has betrothed a wife, and has not taken her? Let him go and return to his house, lest he die in the battle, and another man take her. And the officers shall speak further to the people, and they shall say, What man is there who is fearful and faint-hearted? Let him go and return to his house, lest his brother's heart melt as his heart. And it shall be, when the officers have made an end of speaking to the people, that they shall appoint captains of armies at the head of the people.
And when LORD thy God delivers it into thy hand, thou shall smite every male of it with the edge of the sword, but the women, and the little ones, and the cattle, and all that is in the city, even all the spoil of it, thou shall take for a prey to thyself. And thou shall eat the spoil of thine enemies, which LORD thy God has given thee.
When thou go forth to battle against thine enemies, and LORD thy God delivers them into thy hands, and thou carry them away captive, and see among the captives a beautiful woman, and thou have a desire for her, and would take her to thee to wife, read more. then thou shall bring her home to thy house. And she shall shave her head, and pare her nails, and she shall put the raiment of her captivity from off her, and shall remain in thy house, and bewail her father and her mother a full month. And after that thou shall go in to her, and be her husband, and she shall be thy wife. And it shall be, if thou have no delight in her, then thou shall let her go where she will, but thou shall not sell her at all for money. Thou shall not deal with her as a slave, because thou have humbled her.
For all the people who came out were circumcised, but all the people who were born in the wilderness by the way as they came forth out of Egypt, they had not circumcised. For the sons of Israel walked forty years in the wilderness till all the nation, even the men of war who came forth out of Egypt, were consumed, because they did not hearken to the voice of LORD, to whom LORD swore that he would no read more. And their sons, whom he raised up in their stead, them Joshua circumcised, for they were uncircumcised because they had not circumcised them by the way. And it came to pass, when they had done circumcising all the nation, that they abode in their places in the camp, till they were recovered. And LORD said to Joshua, This day I have rolled away the reproach of Egypt from off you. Therefore the name of that place was called Gilgal, to this day. And the sons of Israel encamped in Gilgal. And they kept the Passover on the fourteenth day of the month at evening in the plains of Jericho. And they ate of the produce of the land on the morrow after the Passover, unleavened cakes and parched grain, in the selfsame day. And the manna ceased on the morrow, after they had eaten of the produce of the land. Neither had the sons of Israel manna any more, but they ate of the fruit of the land of Canaan that year. And it came to pass, when Joshua was by Jericho, that he lifted up his eyes and looked, and, behold, there stood a man opposite him with his sword drawn in his hand. And Joshua went to him, and said to him, Are thou for us, or for
And Abimelech fought against the city all that day. And he took the city, and killed the people that were in it, and he beat down the city, and sowed it with salt.
And the Philistines laid hold on him, and put out his eyes. And they brought him down to Gaza, and bound him with fetters of brass, and he did grinding in the prison-house.
Saul chose for him three thousand men of Israel, of which two thousand were with Saul in Michmash, and on the mount of Bethel, and a thousand were with Jonathan in Gibeah of Benjamin, and the rest of the people he sent every man to
Now when Saul had taken the kingdom over Israel, he fought against all his enemies on every side, against Moab, and against the sons of Ammon, and against Edom, and against the kings of Zobah, and against the Philistines. And where And he did valiantly, and smote the Amalekites, and delivered Israel out of the hands of those who despoiled them. read more. Now the sons of Saul were Jonathan, and Ishvi, and Malchishua. And the names of his two daughters were these: the name of the first-born Merab, and the name of the younger Michal. And the name of Saul's wife was Ahinoam the daughter of Ahimaaz. And the name of the captain of his army was Abner the son of Ner, Saul's uncle. And Kish was the father of Saul, and Ner the father of Abner was the son of Abiel. And there was great war against the Philistines all the days of Saul. And when Saul saw any mighty man, or any valiant man, he took him to him.
And David went out wherever Saul sent him, [and] behaved himself wisely. And Saul set him over the men of war, and it was good in the sight of all the people, and also in the sight of Saul's servants.
How are the mighty fallen, and the weapons of war perished!
And Abner said to Joab, Let the young men, I pray thee, arise and play before us. And Joab said, Let them arise. Then they arose and went over by number: twelve for Benjamin, and for Ish-bosheth the son of Saul, and twelve of the servants of David. read more. And each man caught his fellow by the head, and [thrust] his sword in his fellow's side, so they fell down together. Therefore that place was called Helkath-hazzurim, which is in Gibeon. And the battle was very severe that day. And Abner was beaten, and the men of Israel, before the servants of David. And the three sons of Zeruiah were there, Joab, and Abishai, and Asahel. And Asahel was as light of foot as a wild roe.
So Joab blew the trumpet. And all the people stood still, and pursued after Israel no more, neither did they fight any more.
And Joab blew the trumpet, and the people returned from pursuing after Israel, for Joab held back the people.
Then the woman went to all the people in her wisdom. And they cut off the head of Sheba the son of Bichri, and threw it out to Joab. And he blew the trumpet, and they were dispersed from the city, every man to his tent. And Joab re
And his servants said to him, Behold now, we have heard that the kings of the house of Israel are merciful kings. Let us, we pray thee, put sackcloth on our loins, and ropes upon our heads, and go out to the king of Israel. Perhaps
And the sons of Judah carried away ten thousand alive, and brought them to the top of the rock, and cast them down from the top of the rock, so that they all were broken in pieces.
And a throne shall be established in loving kindness, and he shall sit on it in truth, in the tent of David, judging, and seeking justice, and swift to do righteousness.
And lay siege against it, and build forts against it, and cast up a mound against it. Also set camps against it, and plant battering rams against it round about.
And flight shall perish from the swift, and the strong shall not strengthen his force, nor shall the mighty deliver himself. Neither shall he stand who handles the bow. And he who is swift of foot shall not deliver [himself], nor shall he who rides the horse deliver himself. read more. And he who is courageous among the mighty shall flee away naked in that day, says LORD.
For the weapons of our warfare are not carnal, but mighty in God for the demolition of strongholds, casting down imaginations, and every high thing exalted against the knowledge of God, and bringing every thought captive into the obedience of the Christ,
Finally my brothers, be strong in Lord and in the power of his might. Put on the full armor of God to enable you to stand against the wiles of the devil. read more. Because our wrestling is not against flesh and blood, but against the principal offices, against the positions of authority, against the world-rulers of the darkness of this age, against the spiritual things of wickedness in the he Because of this take ye up the full armor of God, so that ye may be able to withstand in the evil day, and having done all, to stand. Stand ye therefore having girded your loins with truth, and having put on the breastplate of righteousness, and having shod your feet in preparation of the good-news of peace. Above all having taken up the shield of faith, by which ye will be able to quench all the fiery darts of evil. And take the helmet of salvation, and the sword of the Spirit, which is the word of God,
Aged women likewise be reverent in behavior, not slanderous, not enslaved to much wine, teachers of what is good,
And behold, a white horse, and he who sits on it having a bow. And a crown was given to him, and he went forth conquering, and so that he might conquer.
These will war against the Lamb, and the Lamb will conquer them, because he is Lord of lords and King of kings. And those with him are the called and chosen and faithful.
And I saw the heaven opened, and behold a white horse, and he who sits upon it called Faithful and True, and in righteousness he judges and makes war. And his eyes are a flame of fire, and upon his head are many diadems having names written, and a name written that none knows except he himself, read more. and clothed in a garment dipped in blood. And his name is called The Word of God. And the armies in heaven followed him upon white horses, clothed in fine linen, pure white. And a sharp two-edged sword comes out of his mouth, so that he would smite the nations by it. And he will tend them with a rod of iron. And he treads the winepress of the wine of the wrath of the anger of the Almighty God. And he has on his garment and on his thigh a name written, KING OF KINGS AND LORD OF LORDS. And I saw one agent having stood in the sun, and he cried out in a great voice, saying to all the birds flying in mid-heaven, Come, gather together to the great supper of God, so that ye may eat the flesh of kings, and the flesh of captains, and the flesh of mighty men, and the flesh of horses and of those who sit upon them, and the flesh of all men, both freemen and bondmen, and both small and great. And I saw the beast, and the kings of the earth, and their armies gathered together to make war against him who sits upon the horse, and against his army. And the beast was taken, and the FALSE prophet with it who did the signs in its sight by which he led astray those who received the mark of the beast and those who worship its image. The two were thrown alive into the lake of fire And the others were killed by the sword that comes forth out of his mouth (of him who sits upon the horse), and all the birds were filled from their flesh.
Hastings
1. In the days before the monarchy the wars of the Hebrew tribes must have resembled those of early Greece, when 'the two armies started out, marched till they met, had a fight and went home.' Rarely, as in the case of the campaign against Sisera (Jg 4), was it necessary to summon a larger army from several tribes. From the days of Saul and David, with their long struggle against the Philistines, war became the affair of the whole nation, leading, also, to the establishment of a standing army, or at least of the nucleus of one (see Army). In the reign of Solomon we hear of a complete organization of the kingdom, which undoubtedly served a more serious purpose than the providing of 'victuals for the king and his household' (1Ki 4:7).
Early spring, after the winter rains had ceased, was 'the time when kings go out to battle' (2Sa 11:1). The war-horn (English Version 'trumpet'), sounded from village to village on their hilltops, was in all periods the call to arms (Jg 6:34; 1Sa 13:3; 2Sa 20:1). How far the exemptions from military service specified in De 20:5-8 were in force under the kings is unknown; the first express attestation is 1Ma 3:55.
2. War, from the Hebrew point of view, was essentially a religious duty, begun and carried through under the highest sanctions of religion. Israel's wars of old were 'the wars of Jahweh' (Nu 21:14), and was not Jahweh Ts?b
See Verses Found in Dictionary
And Miriam the prophetess, the sister of Aaron, took a timbrel in her hand, and all the women went out after her with timbrels and with dances.
Therefore it is said in the book of the Wars of LORD, Vaheb in Suphah, and the valleys of the Arnon,
and divide the prey into two parts: between the men skilled in war who went out to battle, and all the congregation.
And the officers shall speak to the people, saying, What man is there who has built a new house, and has not dedicated it? Let him go and return to his house, lest he die in the battle, and another man dedicate it. And what man is there who has planted a vineyard, and has not used the fruit of it? Let him go and return to his house, lest he die in the battle, and another man use the fruit of it. read more. And what man is there who has betrothed a wife, and has not taken her? Let him go and return to his house, lest he die in the battle, and another man take her. And the officers shall speak further to the people, and they shall say, What man is there who is fearful and faint-hearted? Let him go and return to his house, lest his brother's heart melt as his heart.
And when LORD thy God delivers it into thy hand, thou shall smite every male of it with the edge of the sword,
And Joshua the son of Nun sent out of Shittim two men as spies secretly, saying, Go, view the land, and Jericho. And they went and came into the house of a harlot whose name was Rahab, and lay there.
And Joshua said to the people, Sanctify yourselves, for tomorrow LORD will do wonders among you.
And Joshua and all Israel made as if they were beaten before them, and fled by the way of the wilderness.
And it came to pass after the death of Joshua, that the sons of Israel asked of LORD, saying, Who shall go up for us first against the Canaanites, to fight against them?
And the spies saw a man come forth out of the city, and they said to him, Show us, we pray thee, the entrance into the city, and we will deal kindly with thee.
But the Spirit of LORD came upon Gideon, and he blew a trumpet, and Abiezer was gathered together after him.
And thou shall hear what they say, and afterward thy hands shall be strengthened to go down into the camp. Then he went down with Purah his servant to the outermost part of the armed men who were in the camp.
And he divided the three hundred men into three companies, and he put trumpets into the hands of all of them, and empty pitchers, with torches inside the pitchers.
So Gideon, and the hundred men who were with him, came to the outermost part of the camp in the beginning of the middle watch when they had but newly set the watch. And they blew the trumpets, and broke in pieces the pitchers that
And they stood every man in his place round about the camp. And all the army ran, and they shouted, and put [them] to flight.
And Gideon said to them, I would make a request of you, that ye would give me every man the earrings of his spoil. (For they had golden earrings, because they were Ishmaelites.)
And Jephthah came to Mizpah to his house, and, behold, his daughter came out to meet him with timbrels and with dances. And she was his only child. Besides her he had neither son nor daughter.
and we will take ten men of a hundred throughout all the tribes of Israel, and a hundred of a thousand, and a thousand out of ten thousand, to fetch provision for the people, that they may do, when they come to Gibeah of Benjamin,
So the sons of Benjamin saw that they were smitten, for the men of Israel gave place to Benjamin because they trusted to the ambushment whom they had set against Gibeah.
And when the people came into the camp, the elders of Israel said, Why has LORD smitten us today before the Philistines? Let us fetch the ark of the covenant of LORD out of Shiloh to us, that it may come among us, and save us out o
And Samuel took a sucking lamb, and offered it for a whole burnt-offering to LORD. And Samuel cried to LORD for Israel, and LORD answered him.
And Saul said, Bring here the burnt-offering to me, and the peace-offerings. And he offered the burnt-offering.
And David rose up early in the morning, and left the sheep with a keeper, and took, and went as Jesse had commanded him. And he came to the place of the wagons as the army which was going forth to the fight shouted for the battle.
Then David said to the Philistine, Thou come to me with a sword, and with a spear, and with a javelin, but I come to thee in the name of LORD of hosts, the God of the armies of Israel, whom thou have defied.
And the Ziphites came to Saul to Gibeah, saying, Does not David hide himself in the hill of Hachilah, which is before the desert?
David therefore sent out spies, and understood that Saul definitely came. And David arose, and came to the place where Saul had encamped. And David beheld the place where Saul lay, and Abner the son of Ner, the captain of his army. And Saul lay within the place of the wagons, and the people were encamped
So David and Abishai came to the people by night. And, behold, Saul lay sleeping within the place of the wagons with his spear stuck in the ground at his head, and Abner and the people lay round about him.
And who will hearken to you in this matter? For as his share is who goes down to the battle so shall his share be who remains by the baggage; they shall share alike.
And when David came to Ziklag, he sent from the spoil to the elders of Judah, even to his friends, saying, Behold, a present for you from the spoil of the enemies of LORD:
Ye mountains of Gilboa, let there be no dew nor rain upon you, neither fields of offerings, for there the shield of the mighty was vilely cast away, the shield of Saul, not anointed with oil.
However he refused to turn aside. Therefore Abner with the hinder end of the spear smote him in the body, so that the spear came out behind him. And he fell down there, and died in the same place. And it came to pass, that as many
Now when Joab saw that the battle was set against him in front and behind, he chose from all the choice men of Israel, and put them in array against the Syrians. And the rest of the people he committed into the hand of Abishai his brother. And he put them in array against the sons of Ammon. read more. And he said, If the Syrians be too strong for me, then thou shall help me, but if the sons of Ammon be too strong for thee, then I will come and help thee.
And it came to pass, at the return of the year, at the time when kings go out [to battle], that David sent Joab, and his servants with him, and all Israel. And they destroyed the sons of Ammon, and besieged Rabbah. But David remain
And Uriah said to David, The ark, and Israel, and Judah, abide in booths, and my lord Joab, and the servants of my lord, are encamped in the open field. Shall I then go into my house, to eat and to drink, and to lie with my wife? A
And Uriah said to David, The ark, and Israel, and Judah, abide in booths, and my lord Joab, and the servants of my lord, are encamped in the open field. Shall I then go into my house, to eat and to drink, and to lie with my wife? A
And he brought forth the people that were in it, and put them under saws, and under harrows of iron, and under axes of iron, and made them pass through the brick-kiln. And thus he did to all the cities of the sons of Ammon. And Dav
And it came to pass after this, that Absalom prepared for him a chariot and horses, and fifty men to run before him.
But Absalom sent spies throughout all the tribes of Israel, saying, As soon as ye hear the sound of the trumpet, then ye shall say, Absalom is king in Hebron.
And it came to pass, when David came to Mahanaim, that Shobi the son of Nahash of Rabbah of the sons of Ammon, and Machir the son of Ammiel of Lodebar, and Barzillai the Gileadite of Rogelim,
And Joab blew the trumpet, and the people returned from pursuing after Israel, for Joab held back the people.
Then the woman went to all the people in her wisdom. And they cut off the head of Sheba the son of Bichri, and threw it out to Joab. And he blew the trumpet, and they were dispersed from the city, every man to his tent. And Joab re
And Solomon had twelve officers over all Israel who provided provisions for the king and his household. Each man had to make provision for a month in the year.
And it came to pass, when [Ben-hadad] heard this message as he was drinking, he and the kings, in the pavilions, that he said to his servants, Set [yourselves in array]. And they set [themselves in array] against the city.
And they went out at noon. But Ben-hadad was drinking himself drunk in the pavilions, he and the kings, the thirty-two kings who helped him.
Then the king of Israel gathered the prophets together, about four hundred men, and said to them, Shall I go against Ramoth-gilead to battle, or shall I forbear? And they said, Go up, for LORD will deliver it into the hand of the k
Now the king of Syria had commanded the thirty-two captains of his chariots, saying, Fight neither with small nor great, except only with the king of Israel.
Now Mesha king of Moab was a sheep-master. And he rendered to the king of Israel the wool of a hundred thousand lambs, and of a hundred thousand rams.
Then Menahem smote Tiphsah, and all that were therein, and the borders of it, from Tirzah, because they did not open to him, therefore he smote it. And all the women in it who were with child he ripped up.
Set ye up an ensign upon the bare mountain. Lift up the voice to them. Wave the hand, that they may go into the gates of the nobles.
They prepare the table, they set the watch, they eat, they drink. Rise up, ye rulers, anoint the shield.
Prepare ye war against her. Arise, and let us go up at noon. Woe to us! For the day declines; for the shadows of the evening are stretched out.
Proclaim ye this among the nations: Prepare war. Stir up the mighty men. Let all the men of war draw near. Let them come up.
But I will kindle a fire in the wall of Rabbah, and it shall devour the palaces of it, with shouting in the day of battle, with a tempest in the day of the whirlwind.
Smith
War.
The most important topic in connection with war is the formation of the army which is destined to carry it on. [ARMY]
See Army
In
at a period (Solomon's reign) when the organization of the army was complete, we have apparently a list of the various gradations of rank in the service, as follows:
1. "Men of war" = privates;
2. "servants," the lowest rank of officers --lieutenants;
3. "princes" = captains;
4. "captains," perhaps = staff officers;
5. "rulers of the chariots and his horsemen" = cavalry officers. Formal proclamations of war were not interchanged between the belligerents. Before entering the enemy's district spies were seat to ascertain the character of the country and the preparations of its inhabitants for resistance.
Nu 13:17; Jos 2:1; Jg 7:10; 1Sa 26:4
The combat assumed the form of a number of hand-to-hand contests; hence the high value attached to fleetness of foot and strength of arm.
At the same time various strategic devices were practiced, such as the ambuscade,
surprise,
or circumvention.
Another mode of settling the dispute was by the selection of champions,
who were spurred on to exertion by the offer of high reward.
1Sa 17:25; 18:25; 2Sa 18:11; 1Ch 11:6
The contest having been decided, the conquerors were recalled from the pursuit by the sound of a trumpet.
The siege of a town or fortress was conducted in the following manner: A line of circumvallation was drawn round the place,
constructed out of the trees found in the neighborhood,
De 20:20
together with earth and any other materials at hand. This line not only cut off the besieged from the surrounding country, but also served as a base of operations for the besiegers. The next step was to throw out from this line one or more mounds or "banks" in the direction of the city,
2Sa 20:15; 2Ki 19:32; Isa 37:33
which were gradually increased in height until they were about half as high as the city wall. On this mound or bank towers were erected,
2Ki 25:1; Jer 52:4; Eze 4:2; 17:17; 21:22; 26:8
whence the slingers and archers might attack with effect. Catapults were prepared for hurling large darts and stones; and the crow, a long spar, with iron claws at one end and ropes at the other, to pull down stones or men from the top of the wall. Battering-rams,
were brought up to the walls by means of the bank, and scaling-ladders might also be placed on it. The treatment of the conquered was extremely severe in ancient times. The bodies of the soldiers killed in action were plundered,
2 Macc 8:27; the survivors were either killed in some savage manner,
mutilated,
mutilated,
or carried into captivity.
See Verses Found in Dictionary
And Moses sent them to spy out the land of Canaan, and said to them, Get you up this way by the South, and go up into the hill-country.
Take the sum of the prey that was taken, both of man and of beast, thou, and Eleazar the priest, and the heads of the fathers of the congregation,
Only the trees of which thou know that they are not trees for food, thou shall destroy and cut them down. And thou shall build bulwarks against the city that makes war with thee, until it falls.
And Joshua the son of Nun sent out of Shittim two men as spies secretly, saying, Go, view the land, and Jericho. And they went and came into the house of a harlot whose name was Rahab, and lay there.
And thou shall do to Ai and her king as thou did to Jericho and her king. Only the spoil of it, and the cattle of it, ye shall take for a prey to yourselves. Set thee an ambush for the city behind it.
And he took about five thousand men, and set them in ambush between Bethel and Ai, on the west side of the city.
But Adoni-bezek fled, and they pursued after him, and caught him, and cut off his thumbs and his great toes.
But if thou fear to go down, go thou with Purah thy servant down to the camp.
And he divided the three hundred men into three companies, and he put trumpets into the hands of all of them, and empty pitchers, with torches inside the pitchers.
And Abimelech fought against the city all that day. And he took the city, and killed the people that were in it, and he beat down the city, and sowed it with salt.
And Abimelech fought against the city all that day. And he took the city, and killed the people that were in it, and he beat down the city, and sowed it with salt.
So the sons of Benjamin saw that they were smitten, for the men of Israel gave place to Benjamin because they trusted to the ambushment whom they had set against Gibeah.
And the men of Israel said, Have ye seen this man who has come up? Surely to defy Israel he has come up. And it shall be, that the man who kills him, the king will enrich him with great riches, and will give him his daughter, and m
And Saul said, Thus shall ye say to David, The king does not desire any dowry, but a hundred foreskins of the Philistines, to be avenged of the king's enemies. Now Saul thought to make David fall by the hand of the Philistines.
Saul and Jonathan, men who were loved and pleasant, undivided; comely in their lives, and undivided in their death; swifter than eagles, they were stronger than lions.
And Abner said to Joab, Let the young men, I pray thee, arise and play before us. And Joab said, Let them arise.
And the three sons of Zeruiah were there, Joab, and Abishai, and Asahel. And Asahel was as light of foot as a wild roe.
So Joab blew the trumpet. And all the people stood still, and pursued after Israel no more, neither did they fight any more.
And when David inquired of LORD, he said, Thou shall not go up. Make a circuit behind them, and come upon them opposite the mulberry trees.
And Joab blew the trumpet, and the people returned from pursuing after Israel, for Joab held back the people.
And they came and besieged him in Abel of Beth-maacah, and they cast up a mound against the city, and it stood against the rampart. And all the people who were with Joab battered the wall, to throw it down.
Then the woman went to all the people in her wisdom. And they cut off the head of Sheba the son of Bichri, and threw it out to Joab. And he blew the trumpet, and they were dispersed from the city, every man to his tent. And Joab re
But of the sons of Israel Solomon made no bondservants, but they were the men of war, and his servants, and his rulers, and his captains, and rulers of his chariots and of his horsemen.
And it came to pass in the ninth year of his reign, in the tenth month, in the tenth day of the month, that Nebuchadnezzar king of Babylon came, he and all his army, against Jerusalem, and encamped against it. And they built forts
Therefore thus says LORD concerning the king of Assyria, He shall not come to this city, nor shoot an arrow there. Neither shall he come before it with shield, nor cast up a mound against it.
And it came to pass in the ninth year of his reign, in the tenth month, in the tenth day of the month, that Nebuchadrezzar king of Babylon came, he and all his army against Jerusalem, and encamped against it. And they built forts a
And lay siege against it, and build forts against it, and cast up a mound against it. Also set camps against it, and plant battering rams against it round about.
And lay siege against it, and build forts against it, and cast up a mound against it. Also set camps against it, and plant battering rams against it round about.
And lay siege against it, and build forts against it, and cast up a mound against it. Also set camps against it, and plant battering rams against it round about.
Nor shall Pharaoh with his mighty army and great company help him in the war when they cast up mounds and build forts to cut off many persons.
In his right hand was the divination [for] Jerusalem, to set battering rams, to open the mouth in the slaughter, to lift up the voice with shouting, to set battering rams against the gates, to cast up mounds, to build forts.
In his right hand was the divination [for] Jerusalem, to set battering rams, to open the mouth in the slaughter, to lift up the voice with shouting, to set battering rams against the gates, to cast up mounds, to build forts.
He shall kill thy daughters in the field with the sword. And he shall make forts against thee, and cast up a mound against thee, and raise up the buckler against thee.
Now thou shall gather thyself in troops, O daughter of troops. He has laid siege against us. They shall smite the judge of Israel with a rod upon the cheek.
Watsons
WAR, or WARFARE, the attempt to decide a contest or difference between princes, states, or large bodies of people, by resorting to extensive acts of violence, or, as the phrase is, by an appeal to arms. The Hebrews were formerly a very warlike nation. The books that inform us of their wars display neither ignorance nor flattery; but are writings inspired by the Spirit of truth and wisdom. Their warriors were none of those fabulous heroes or professed conquerors, whose business it was to ravage cities and provinces, and to reduce foreign nations under their dominion, merely for the sake of governing, or purchasing a name for themselves. They were commonly wise and valiant generals, raised up by God "to fight the battles of the Lord," and to exterminate his enemies. Such were Joshua, Caleb, Gideon, Jephthah, Samson, David, Josiah, and the Maccabees, whose names alone are their own sufficient encomiums. Their wars were not undertaken upon slight occasions, or performed with a handful of people. Under Joshua the affair was of no less importance than to make himself master of a vast country which God had given up to him; and to root out several powerful nations that God had devoted to an anathema; and to vindicate an offended Deity, and human nature which had been debased by a wicked and corrupt people, who had filled up the measure of their iniquities. Under the Judges, the matter was to assert their liberty, by shaking off the yoke of powerful tyrants, who kept them in subjection. Under Saul and David the same motives prevailed to undertake war; and to these were added a farther motive, of making a conquest of such provinces as God had promised to his people. Far was it from their intention merely to reduce the power of the Philistines, the Ammonites, the Moabites, the Idumeans, the Arabians, the Syrians, and the several princes that were in possession of those countries. In the later times of the kingdoms of Israel and Judah, we observe their kings bearing the shock of the greatest powers of Asia, of the kings of Assyria and Chaldea, Shalmaneser, Sennacherib, Esarhaddon, and Nebuchadnezzar, who made the whole east tremble. Under the Maccabees a handful of men opposed the whole power of the kings of Syria, and against them maintained the religion of their fathers, and shook off the yoke of their oppressors, who had a design both against their religion and liberty. In still later times, with what courage, intrepidity, and constancy, did they sustain the war against the Romans, who were then masters of the world!
We may distinguish two kinds of wars among the Hebrews: some were of obligation, as being expressly commanded by the Lord; but others were free and voluntary. The first were such as God appointed them to undertake: for example, against the Amalekites and the Canaanites, which were nations devoted to an anathema. The others were undertaken by the captains of the people, to revenge some injuries offered to the nation, to punish some insults or offences, or to defend their allies. Such was that which the Hebrews made against the city of Gibeah, and against the tribe of Benjamin, which would support them in their fault; that which David made against the Ammonites, whose king had affronted his ambassadors; and that of Joshua against the kings of the Canaanites, to protect the Gibeonites. Whatever reasons authorize a nation or a prince to make war against another, obtained, likewise, among the Hebrews; for all the laws of Moses suppose that the Israelites might make war, and might defend themselves, against their enemies. When a war was resolved upon, all the people that were capable of bearing arms were collected together, or only part of them, according as the exigence of the existing case and the necessity and importance of the enterprise required. For it does not appear that, before the reign of King David, there were any regular troops or magazines in Israel. A general rendezvous was appointed, a review was made of the people by tribes and by families, and then they marched against the enemy. When Saul, at the beginning of his reign, was reformed of the cruel proposal that the Ammonites had made to the men of the city of Jabesh-Gilead, he cut in pieces the oxen belonging to his plough, and sent them through the country, saying, "Whosoever cometh not forth after Saul and Samuel, to the relief of Jabesh-Gilead, so shall it be done unto his oxen," 1Sa 11:7. In ancient times, those that went to war generally carried their own provisions along with them, or they took them from the enemy. Hence these wars were generally of short continuance; because it was hardly possible to subsist a large body of troops for a long time with such provisions as every one carried along with him. When David, Jesse's younger son, stayed behind to look after his father's flocks while his elder brothers went to the wars along with Saul, Jesse sent David to carry provisions to his brothers, 1Sa 17:13. We suppose that this way of making war prevailed also under Joshua, the Judges, Saul, David at the beginning of his reign, the kings of Judah and Israel who were successors to Rehoboam and Jeroboam, and under the Maccabees, till the time of Simon Maccabaeus, prince and high priest of the Jews, who had mercenary troops, that is, soldiers who received pay, 1 Mac. 14:32. Every one also provided his own arms for the war. The kings of the Hebrews went to the wars in person, and, in earlier times, fought on foot, as well as the meanest of their soldiers; no horses being used in the armies of Israel before David. The officers of war among the Hebrews were the general of the army, and the princes of the tribes or of the families of Israel beside other princes or captains, some of a thousand, some of a hundred, some of fifty, and some of ten, men. They had also their scribes, who were a kind of commissaries that kept the muster roll of the troops; and these had others under them who acted by their direction.
Military fortifications were at first nothing more than a trench or ditch, dug round a few cottages on a hill or mountain, together with the mound, which was formed by the sand dug out of it; except, perhaps, there might have sometimes been an elevated scaffolding for the purpose of throwing stones with the greater effect against the enemy. In the age of Moses and Joshua, the walls which surrounded cities were elevated to no inconsiderable height, and were furnished with towers. The art of fortification was encouraged and patronized by the Hebrew kings, and Jerusalem was always well defended, especially Mount Zion. In later times, the temple itself was used as a castle. The principal parts of a fortification were,
1. The wall, which, in some instances, was triple and double, 2Ch 32:5. Walls were commonly made lofty and broad, so as to be neither readily passed over nor broken through, Jer 51:58. The main wall terminated at the top in a parapet for the accommodation of the soldiers, which opened at intervals in a sort of embrasures, so as to give them an opportunity of fighting with missile weapons.
2. Towers, which were erected at certain distances from each other on the top of walls, and ascended to a great height, terminated at the top in a flat roof, and were surrounded with a parapet, which exhibited openings similar to those in the parapet of the walls. Towers of this kind were erected, likewise, over the gates of cities. In these towers guards were kept constantly stationed; at least, this was the case in the time of the kings. It was their business to make known any thing that they discovered at a distance; and whenever they noticed an irruption from an enemy, they blew the trumpet, to arouse the citizens, 2Sa 13:34; 18:26-27; 2Ki 9:17-19; Na 2:1; 2Ch 17:2. Towers, likewise, which were somewhat larger in size, were erected in different parts of the country, particularly on places which were elevated; and these were guarded by a military force, Jg 8:9,17; 9:46,49,51; Isa 21:6; Hab 2:1; Ho 5:8; Jer 31:6. We find, even to this day, that the circular edifices of this sort, which are still erected in the solitudes of Arabia Felix, bear their ancient name of castles or towers.
3. The wal
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Then Moses and the sons of Israel sang this song to LORD, and spoke, saying, I will sing to LORD, for he has triumphed gloriously. The horse and his rider he has thrown into the sea. LORD is my strength and song, and he has become my salvation. This is my God, and I will praise him, my father's God, and I will exalt him. read more. LORD is a man of war. LORD is his name. Pharaoh's chariots and his army he has cast into the sea, and his chosen captains are sunk in the Red Sea. The deeps cover them. They went down into the depths like a stone. Thy right hand, O LORD, is glorious in power. Thy right hand, O LORD, dashes the enemy in pieces. And in the greatness of thine excellency thou overthrow those who rise up against thee. Thou send forth thy wrath, it consumes them as stubble. And with the blast of thy nostrils the waters were piled up. The floods stood upright as a heap. The deeps were congealed in the heart of the sea. The enemy said, I will pursue, I will overtake, I will divide the spoil, my desire shall be satisfied upon them. I will draw my sword, my hand shall destroy them. Thou did blow with thy wind, the sea covered them. They sank as lead in the mighty waters. Who is like thee, O LORD, among the gods? Who is like thee, glorious in holiness, fearful in praises, doing wonders? Thou stretched out thy right hand, the earth swallowed them. Thou in thy loving kindness have led the people that thou have redeemed. Thou have guided them in thy strength to thy holy habitation. The peoples have heard, they tremble. Pangs have taken hold on the inhabitants of Philistia. Then the chiefs of Edom were dismayed, the mighty men of Moab. Trembling takes hold upon them. All the inhabitants of Canaan are melted away. Terror and dread falls upon them. By the greatness of thine arm they are as still as a stone, till thy people pass over, O LORD, till the people pass over whom thou have purchased. Thou will bring them in, and plant them on the mountain of thine inheritance, the place, O LORD, which thou have made for thee to dwell in, the sanctuary, O LORD, which thy hands have established. LORD shall reign forever and ever. For the horses of Pharaoh went in with his chariots and with his horsemen into the sea, and LORD brought back the waters of the sea upon them, but the sons of Israel walked on dry land in the midst of the sea. And Miriam the prophetess, the sister of Aaron, took a timbrel in her hand, and all the women went out after her with timbrels and with dances. And Miriam answered them, Sing ye to LORD, for he has triumphed gloriously. The horse and his rider he has thrown into the sea.
And Joshua the son of Nun called the priests, and said to them, Take up the ark of the covenant, and let seven priests bear seven trumpets of rams' horns before the ark of LORD.
And it came to pass after the death of Joshua, that the sons of Israel asked of LORD, saying, Who shall go up for us first against the Canaanites, to fight against them?
And it came to pass, when he came, that he blew a trumpet in the hill-country of Ephraim. And the sons of Israel went down with him from the hill-country, and he before them.
But the Spirit of LORD came upon Gideon, and he blew a trumpet, and Abiezer was gathered together after him.
And the three companies blew the trumpets, and broke the pitchers, and held the torches in their left hands, and the trumpets in their right hands with which to blow. And they cried out, The sword of LORD and of Gideon.
And they blew the three hundred trumpets, and LORD set every man's sword against his fellow, and against all the army. And the army fled as far as Beth-shittah toward Zererah, as far as the border of Abel-meholah, by Tabbath.
And he spoke also to the men of Penuel, saying, When I come again in peace, I will break down this tower.
And he broke down the tower of Penuel, and killed the men of the city.
And when all the men of the tower of Shechem heard of it, they entered into the stronghold of the house of El-berith.
And all the people likewise cut down every man his bough, and followed Abimelech, and put them to the stronghold, and set the stronghold on fire upon them, so that all the men of the tower of Shechem died also, about a thousand men
But there was a strong tower inside the city. And all the men and women fled, and all those of the city, and shut themselves in, and got up to the roof of the tower.
And Jephthah sent messengers to the king of the sons of Ammon, saying, What have thou to do with me, that thou have come to me to fight against my land? And the king of the sons of Ammon answered to the messengers of Jephthah, Because Israel took away my land when he came up out of Egypt, from the Arnon even to the Jabbok, and to the Jordan. Now therefore restore those [lands] agai read more. And Jephthah sent messengers again to the king of the sons of Ammon. And he said to him, Thus says Jephthah: Israel did not take away the land of Moab, nor the land of the sons of Ammon, but when they came up from Egypt, and Israel went through the wilderness to the Red Sea, and came to Kadesh, then Israel sent messengers to the king of Edom, saying, Let me, I pray thee, pass through thy land, but the king of Edom did not hearken. And in like manner he sent to the king of Moab, but he would not. And Israel abode in Kadesh Then they went through the wilderness, and went around the land of Edom, and the land of Moab, and came by the east side of the land of Moab. And they encamped on the other side of the Arnon, but they did not come within the border And Israel sent messengers to Sihon king of the Amorites, the king of Heshbon. And Israel said to him, Let us pass, we pray thee, through thy land to my place. But Sihon did not trust Israel to pass through his border, but Sihon gathered all his people together, and encamped in Jahaz, and fought against Israel. And LORD, the God of Israel, delivered Sihon and all his people into the hand of Israel, and they smote them. So Israel possessed all the land of the Amorites, the inhabitants of that country. And they possessed all the border of the Amorites, from the Arnon even to the Jabbok, and from the wilderness even to the Jordan. So now LORD, the God of Israel, has dispossessed the Amorites from before his people Israel, and should thou possess them? Will thou not possess that which Chemosh thy god gives thee to possess? So whomever LORD our God has dispossessed from before us, them will we possess. And now are thou anything better than Balak the son of Zippor, king of Moab? Did he ever strive against Israel, or did he ever fight against them? While Israel dwelt in Heshbon and its towns, and in Aroer and its towns, and in all the cities that are along by the side of the Arnon, three hundred years, why did ye not recover them within that time? I therefore have not sinned against thee, but thou do me wrong to war against me. LORD, the Judge, be judge this day between the sons of Israel and the sons of Ammon. However the king of the sons of Ammon did not hearken to the words of Jephthah which he sent him.
And Jephthah came to Mizpah to his house, and, behold, his daughter came out to meet him with timbrels and with dances. And she was his only child. Besides her he had neither son nor daughter. And it came to pass, when he saw her, that he tore his clothes, and said, Alas, my daughter! Thou have brought me very low, and thou are one of those who trouble me, for I have opened my mouth to LORD, and I cannot go back. read more. And she said to him, My father, thou have opened thy mouth to LORD. Do to me according to that which has proceeded out of thy mouth, inasmuch as LORD has taken vengeance for thee on thine enemies, even on the sons of Ammon. And she said to her father, Let this thing be done for me: Let me alone two months, that I may depart and go down upon the mountains, and bewail my virginity, I and my companions.
And when he came into his house, he took a knife, and laid hold on his concubine, and divided her, limb by limb, into twelve pieces, and sent her throughout all the borders of Israel. And it was so, that all who saw it said, There was no such deed done nor seen from the day that the sons of Israel came up out of the land of Egypt to this day. Consider it, take counsel, and speak.
And the sons of Israel asked of LORD (for the ark of the covenant of God was there in those days, and Phinehas, the son of Eleazar, the son of Aaron, stood before it in those days), saying, Shall I yet again go out to battle against the sons of Benjamin my brother, or shall I cease? And LORD said, Go up, for tomorrow I will del
And he took a yoke of oxen, and cut them in pieces, and sent them throughout all the borders of Israel by the hand of messengers, saying, Whoever does not come forth behind Saul and behind Samuel, so shall it be done to his oxen. A
And the three eldest sons of Jesse had gone after Saul to the battle. And the names of his three sons who went to the battle were Eliab the first-born, and next to him Abinadab, and the third Shammah.
And the men of Israel said, Have ye seen this man who has come up? Surely to defy Israel he has come up. And it shall be, that the man who kills him, the king will enrich him with great riches, and will give him his daughter, and m
And the men of Israel and of Judah arose, and shouted, and pursued the Philistines until thou come to Gai, and to the gates of Ekron. And the wounded of the Philistines fell down by the way to Shaaraim, even to Gath, and to Ekron.
And it came to pass in those days, that the Philistines gathered their armies together for warfare to fight with Israel. And Achish said to David, Know thou assuredly, that thou shall go out with me in the army, thou and thy men. And David said to Achish, Therefore thou shall know what thy servant will do. And Achish said to David, Therefore I will make thee my chief bodyguard forever. read more. Now Samuel was dead, and all Israel had lamented him, and buried him in Ramah, even in his own city. And Saul had put away those who had familiar spirits, and the wizards, out of the land. And the Philistines gathered themselves together, and came and encamped in Shunem. And Saul gathered all Israel together, and they encamped in Gilboa. And when Saul saw the army of the Philistines, he was afraid, and his heart trembled greatly. And when Saul inquired of LORD, LORD answered him not, neither by dreams, nor by Urim, nor by prophets. Then Saul said to his servants, Seek me a woman who has a familiar spirit, that I may go to her, and inquire of her. And his servants said to him, Behold, there is a woman who has a familiar spirit at En-dor. And Saul disguised himself, and put on other raiment, and went, he and two men with him. And they came to the woman by night, and he said, Divine to me, I pray thee, by the familiar spirit, and bring me up whomever I shall name to And the woman said to him, Behold, thou know what Saul has done, how he has cut off those who have familiar spirits, and the wizards, out of the land. Why then do thou lay a snare for my life, to cause me to die? And Saul swore to her by LORD, saying, As LORD lives, there shall no punishment happen to thee for this thing.
And LORD has done to thee, as he spoke by me. And LORD has rent the kingdom out of thy hand, and given it to thy neighbor, even to David.
And they put his armor in the house of the Ashtaroth, and they fastened his body to the wall of Beth-shan.
And David lamented with this lamentation over Saul and over Jonathan his son (and he bade them teach the sons of Judah [the song of] the bow; behold, it is written in the book of Jashar):
And Asahel pursued after Abner, and in going he turned not to the right hand nor to the left from following Abner. Then Abner looked behind him, and said, Is it thou, Asahel? And he answered, It is I. read more. And Abner said to him, Turn thee aside to thy right hand or to thy left, and lay hold on one of the young men, and take his armor. But Asahel would not turn aside from following him. And Abner said again to Asahel, Turn thee aside from following me. Why should I smite thee to the ground? How then would I hold up my face to Joab thy brother? However he refused to turn aside. Therefore Abner with the hinder end of the spear smote him in the body, so that the spear came out behind him. And he fell down there, and died in the same place. And it came to pass, that as many But Joab and Abishai pursued after Abner. And the sun went down when they came to the hill of Ammah that lays before Giah by the way of the wilderness of Gibeon.
And David got a name for him when he returned from smiting the Syrians in the Valley of Salt, even eighteen thousand men.
And it came to pass after this, that the king of the sons of Ammon died, and Hanun his son reigned in his stead. And David said, I will show kindness to Hanun the son of Nahash, as his father showed kindness to me. So David sent by his servants to comfort him concerning his father. And David's servants came into the land of the sons of Ammon. read more. But the rulers of the sons of Ammon said to Hanun their lord, Think thou that David honors thy father, in that he has sent comforters to thee? Has not David sent his servants to thee to search the city, and to spy it out, and to ov So Hanun took David's servants, and shaved off the one half of their beards, and cut off their garments in the middle, even to their buttocks, and sent them away. When they told it to David, he sent to meet them, for the men were greatly ashamed. And the king said, Tarry at Jericho until your beards be grown, and then return. And when the sons of Ammon saw that they had become odious to David, the sons of Ammon sent and hired the Syrians of Beth-rehob, and the Syrians of Zobah, twenty thousand footmen, and the king of Maacah with a thousand men, and the And when David heard of it, he sent Joab, and all the army of the mighty men. And the sons of Ammon came out, and put the battle in array at the entrance of the gate. And the Syrians of Zobah and of Rehob, and the men of Tob and Maacah, were by themselves in the field. Now when Joab saw that the battle was set against him in front and behind, he chose from all the choice men of Israel, and put them in array against the Syrians. And the rest of the people he committed into the hand of Abishai his brother. And he put them in array against the sons of Ammon. And he said, If the Syrians be too strong for me, then thou shall help me, but if the sons of Ammon be too strong for thee, then I will come and help thee. Be of good courage, and let us play the man for our people, and for the cities of our God. And LORD do that which seems good to him.
And it came to pass, at the return of the year, at the time when kings go out [to battle], that David sent Joab, and his servants with him, and all Israel. And they destroyed the sons of Ammon, and besieged Rabbah. But David remain
But Absalom fled. And the young man who kept the watch lifted up his eyes, and looked, and, behold, there came much people by the way of the hill-side behind him.
And the watchman saw another man running. And the watchman called to the porter, and said, Behold, [another] man running alone. And the king said, He also brings news. And the watchman said, I think the running of the foremost is like the running of Ahimaaz the son of Zadok. And the king said, He is a good man, and comes with good news.
And they came and besieged him in Abel of Beth-maacah, and they cast up a mound against the city, and it stood against the rampart. And all the people who were with Joab battered the wall, to throw it down.
Then the king of Israel gathered the prophets together, about four hundred men, and said to them, Shall I go against Ramoth-gilead to battle, or shall I forbear? And they said, Go up, for LORD will deliver it into the hand of the k But Jehoshaphat said, Is there not here a prophet of LORD besides, that we may inquire of him? read more. And the king of Israel said to Jehoshaphat, there is yet one man by whom we may inquire of LORD, Micaiah the son of Imlah, but I hate him, for he does not prophesy good concerning me, but evil. And Jehoshaphat said, Let not the kin Then the king of Israel called an officer, and said, Fetch quickly Micaiah the son of Imlah. Now the king of Israel and Jehoshaphat the king of Judah were sitting each on his throne, arrayed in their robes, in an open place at the entrance of the gate of Samaria. And all the prophets were prophesying before them. And Zedekiah the son of Chenaanah made for him horns of iron, and said, Thus says LORD, With these thou shall push the Syrians until they be consumed. And all the prophets prophesied so, saying, Go up to Ramoth-gilead, and prosper, for LORD will deliver it into the hand of the king. And the messenger who went to call Micaiah spoke to him, saying, Behold now, the words of the prophets [declare] good to the king with one mouth. Let thy word, I pray thee, be like the word of one of them, and speak thou good.
Then Amaziah sent messengers to Jehoash, the son of Jehoahaz son of Jehu, king of Israel, saying, Come, let us look each other in the face.
And when he had taken counsel with the people, he appointed those who should sing to LORD, and give praise in holy array, as they went out before the army, and say, Give thanks to LORD. For his loving kindness [is] forever.
And he took courage, and built up all the wall that was broken down, and raised [it] up to the towers, and the other wall outside, and strengthened Millo [in] the city of David, and made weapons and shields in abundance.
Next to him Uzziel the son of Harhaiah, goldsmiths, repaired. And next to him Hananiah one of the perfumers repaired. And they fortified Jerusalem even to the broad wall.
O let the wickedness of the wicked man come to an end, but establish thou the righteous man. For the righteous God tries the minds and hearts.
LORD will also be a high tower for the oppressed, a high tower in times of trouble.
He makes my feet like hinds' [feet], and sets me upon my high places.
Now I know that LORD saves his anointed. He will answer him from his holy heaven with the saving strength of his right hand.
Judge me, O LORD, for I have walked in my integrity. I have also trusted in LORD without wavering.
Judge me, O LORD my God, according to thy righteousness, and let them not rejoice over me.
Judge me, O God, and plead my cause against a profane nation. O deliver me from the deceitful and unjust man.
Through thee we will push down our adversaries. Through thy name we will tread them under who rise up against us.
mark ye well her bulwarks, consider her palaces, that ye may tell it to the generation following.
O God thou have cast us off. Thou have broken us down. Thou have been angry. O restore us again.
[when] the earth and all the inhabitants thereof are dissolved. I have set up the pillars of it. Selah.
He will cut off the spirit of rulers. He is fearful to the kings of the earth.
The sons of Ephraim, being armed and carrying bows, turned back in the day of battle.
Arise, O God, judge the earth, for thou shall inherit all the nations.
For he has broken the gates of brass, and cut the bars of iron apart.
And he will lift up an ensign to the nations from far, and will whistle for them from the end of the earth, and, behold, they shall come with speed swiftly.
Their roaring shall be like a lioness. They shall roar like young lions. Yea, they shall roar, and lay hold of the prey, and carry it away safe, and there shall be none to deliver. And they shall roar against them in that day like the roaring of the sea. And if [a man] looks to the land, behold, darkness [and] distress, and the light is darkened in the clouds of it.
Set ye up an ensign upon the bare mountain. Lift up the voice to them. Wave the hand, that they may go into the gates of the nobles. I have commanded my consecrated ones, yea, I have called my mighty men for my anger, even my proudly exulting ones.
Ah, the uproar of many peoples, who roar like the roaring of the seas, and the rushing of nations, that rush like the rushing of mighty waters!
Ah, the uproar of many peoples, who roar like the roaring of the seas, and the rushing of nations, that rush like the rushing of mighty waters! The nations shall rush like the rushing of many waters, but he shall rebuke them. And they shall flee far off, and shall be chased as the chaff of the mountains before the wind, and like the whirling dust before the storm.
All ye inhabitants of the world, and ye dwellers on the earth, when an ensign is lifted up on the mountains, see ye, and when the trumpet is blown, hear ye.
For thus has LORD said to me, Go, set a watchman. Let him declare what he sees.
In that day this song shall be sung in the land of Judah: We have a strong city. He will appoint salvation for walls and bulwarks.
In that day [is] a vineyard of wine. Sing ye to it.
One thousand [shall flee] at the threat of one. Ye shall flee at the threat of five, till ye are left as a beacon upon the top of a mountain, and as an ensign on a hill.
Produce your case, says LORD. Bring forth your strong reasons, says the King of Jacob. Let them bring forth, and declare to us what shall happen. Declare ye the former things, what they are, that we may consider them, and know the latter end of them, or show us things to come. read more. Declare the things that are to come hereafter, that we may know that ye are gods. Yea, do good, or do evil, that we may be dismayed, and behold it together. Behold, ye are of nothing, and your work is of naught. An abomination is he who chooses you.
Let the wilderness and the cities of it lift up [their voice], the villages that Kedar inhabits. Let the inhabitants of Sela sing. Let them shout from the top of the mountains.
I will go before thee, and make the rough places smooth. I will break in pieces the doors of brass, and cut apart the bars of iron.
And he has made my mouth like a sharp sword. He has hid me in the shadow of his hand, and he has made me a polished shaft. He has kept me close in his quiver.
How beautiful upon the mountains are the feet of him who brings good news, who publishes peace, who brings good news of good, who publishes salvation, who says to Zion, Thy God reigns! The voice of thy watchmen! They lift up the voice; they sing together. For they shall see eye to eye, when LORD returns to Zion.
And he put on righteousness as a breastplate, and a helmet of salvation upon his head. And he put on garments of vengeance for clothing, and was clad with zeal as a mantle.
Go through, go through the gates. Prepare ye the way of the people. Cast up, cast up the highway. Gather out the stones. Lift up an ensign for the peoples.
Prepare ye war against her. Arise, and let us go up at noon. Woe to us! For the day declines; for the shadows of the evening are stretched out.
Therefore prophesy thou against them all these words, and say to them, LORD will roar from on high, and utter his voice from his holy habitation. He will mightily roar against his fold. He will give a shout, as those who tread [gra
For there shall be a day that the watchmen upon the hills of Ephraim shall cry, Arise ye, and let us go up to Zion to LORD our God.
Declare ye among the nations and publish, and set up a standard, publish, and conceal not. Say, Babylon is taken. Bel is put to shame. Merodach is dismayed. Her images are put to shame; her idols are dismayed.
Set ye up a standard in the land. Blow the trumpet among the nations. Prepare the nations against her. Call together against her the kingdoms of Ararat, Minni, and Ashkenaz. Appoint a marshal against her. Cause the horses to come u
Thus says LORD of hosts: The broad walls of Babylon shall be utterly overthrown, and her high gates shall be burned with fire. And the peoples shall labor for vanity, and the nations for the fire, and they shall be weary.
Thy doom has come to thee, O inhabitant of the land. The time has come. The day is near, tumult, and not joyful shouting, upon the mountains.
Blow ye the cornet in Gibeah, and the trumpet in Ramah. Sound an alarm at Beth-aven, behind thee, O Benjamin.
Proclaim ye this among the nations: Prepare war. Stir up the mighty men. Let all the men of war draw near. Let them come up.
The vision of Obadiah. Thus says lord LORD concerning Edom: We have heard tidings from LORD, and an ambassador is sent among the nations, [saying], Arise ye, and let us rise up against her in battle.
Behold, upon the mountains the feet of him who brings good news, who publishes peace! Keep thy feasts, O Judah. Perform thy vows, for the wicked one shall no more pass through thee. He is utterly cut off.
He who dashes in pieces has come up against thee. Keep the fortress. Watch the way. Make thy loins strong. Fortify thy power mightily.
I will stand upon my watch, and set myself upon the tower, and will look forth to see what he will speak with me, and what I shall answer concerning my complaint.
Was LORD displeased with the rivers? Was thine anger against the rivers, or thy wrath against the sea, that thou rode upon thy horses, upon thy chariots of salvation?
a day of the trumpet and alarm, against the fortified cities, and against the high battlements.
Watch ye, stand firm in the faith, act like men, be strong.
Stand firm therefore in the liberty in which Christ freed us, and be not entangled again in a yoke of bondage.
Stand ye therefore having girded your loins with truth, and having put on the breastplate of righteousness,
Only be citizens worthy of the good-news of the Christ, so that, whether having come and having seen you or being absent, I may hear things about you that ye stand firm in one spirit, with one soul striving together for the faith o