Reference: Wealth
Hastings
This word is used in Scripture occasionally in the Elizabethan and primary sense of 'well-being' (e.g. 1Sa 2:32; Es 10:3 etc.), but generally in the more usual sense of affluent possessions (e.g. Ge 34:29; De 8:17-18; Ac 19:25 etc.).
1. Palestine is described in De 8:7-8 as rich not only in cereal but also in mineral wealth; but this may be a description more poetic than literal. It is, however, frequently spoken of as 'flowing with milk and honey' (Ex 3:8, etc. etc.)
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Now Abram had become quite wealthy in livestock, silver, and gold.
They carried off all their wealth, their children, and their wives as captives, plundering everything that remained in the houses.
so I have come down to deliver them from their domination by the Egyptians and to bring them out of that land to a good and spacious land, a land flowing with milk and honey, to the territory of the Canaanites, the Hittites, the Amorites, the Perizzites, the Hivites, and the Jebusites.
because the LORD your God is bringing you to a good land a land with rivers and deep springs flowing to the valleys and hills. It's a land filled with wheat, barley, vines, fig trees, and pomegranates. It's a land filled with olive oil and honey
You may say to yourselves, "I have become wealthy by my own strength and by my own ability.' But remember the LORD your God, because he is the one who gives you the ability to produce wealth, in order to confirm his covenant that he promised by an oath to your ancestors, as is the case today.
Distress will settle down to live in your household, and despite all the good that I do for Israel, there will never be an old man in your family forever, and you will never again have an old man in my house.
David got up and went down to the Wilderness of Paran. Now there was a man in Maon whose business was in Carmel of Judah, and the man was very rich. He had 3,000 sheep and 1,000 goats, and he was shearing his sheep in Carmel.
Now Barzillai was a very old man at the age of 80 years. A very wealthy man, Barzillai had provided for king David during his sojourn in Mahanaim.
Indeed, Mordecai the Jew was second in authority only to King Ahasuerus and was a powerful official among the Jewish people. Mordecai was accepted favorably by his many kinsmen, and he sought the good of his countrymen and spoke out for the welfare of all his people.
He will be like a tree planted by streams of water, yielding its fruit in its season, and whose leaf does not wither. He will prosper in everything he does. But this is not the case with the wicked. They are like chaff that the wind blows away.
Their land is filled with silver and gold, and there is no end to their treasures; their land is filled with horses, and there is no end to their chariots. Their land is filled with idols; they bow down to the work of their hands, to what their own fingers have made.
"So now, you inhabitants of Jerusalem and men of Judah, judge, won't you please, between me and my vineyard.
"How terrible it will be for those who rise at dawn in order to grab a stiff drink, for those who stay up late at night as wine inflames them!
Therefore my people go into exile because they lack understanding; my honored men go hungry, and the crowd is parched with thirst.
They covet fields and seize them; they covet houses, and grab them, too. They harass the valiant man, along with his household, an individual and his estate.
Suppose a man who keeps company with a deceiving spirit prophesies like this: "Drink wine and strong drink!' Won't the people accept him as a prophet?"
because it is the unbelievers who are eager for all those things. Surely your heavenly Father knows that you need all of them! But first be concerned about God's kingdom and his righteousness, and all of these things will be provided for you as well.
How narrow is the gate and how constricted is the road that leads to life, and there aren't many people who find it!"
or a traveling bag for the trip, or an extra shirt, or sandals, or a walking stick, because a worker deserves his food.
the blind see, the lame walk, lepers are cleansed, the deaf hear, the dead are raised, and the destitute hear the good news.
"Similarly, it is like a man going on a trip, who called his servants and turned his money over to them.
Later that evening, a rich man arrived from Arimathea. His name was Joseph, and he had become a disciple of Jesus.
This is the builder, the son of Mary, and the brother of James, Joseph, Judas, and Simon, isn't it? His sisters are here with us, aren't they?" And they were offended by him.
Jesus looked at him and loved him. Then he told him, "You're missing one thing. Go and sell everything you own, give the money to the destitute, and you will have treasure in heaven. Then come back and follow me."
who will not receive a hundred times as much here in this world homes, brothers, sisters, mothers, children, and fields, along with persecution as well as eternal life in the age to come.
Then Jesus looked at his disciples and said, "How blessed are you who are destitute, because the kingdom of God is yours!
Joanna, the wife of Herod's household manager Chuza; Susanna; and many others. These women continued to support them out of their personal resources.
Don't carry a wallet, a traveling bag, or sandals, and don't greet anyone on the way.
But God told him, "You fool! This very night your life will be demanded back from you. Now who will get the things you've accumulated?' That's how it is with the person who stores up treasures for himself rather than with God."
"I'm telling you, make friends for yourselves by means of unrighteous wealth, so that when it fails, they will welcome you into eternal homes.
"Once there was a rich man who used to dress in purple and fine linen and live in great luxury every day.
a man named Zacchaeus appeared. He was a leading tax collector, and a rich one at that!
Later, Zacchaeus stood up and announced to the Lord, "Look! I'm giving half of my possessions to the destitute, and if I have accused anyone falsely, I'm repaying four times as much as I owe." Then Jesus told him, "Today salvation has come to this home, because this man is also a descendant of Abraham,
So he said, "A prince went to a distant country to be appointed king and then to return.
Then he told them, "But now whoever has a wallet must take it along, and his traveling bag, too. And the one who has no sword must sell his coat and buy one.
since his disciples had gone off into town to buy food.
Now no one at the table knew why Jesus said this to him.
All the believers were united and shared everything with one another. They made it their practice to sell their possessions and goods and to distribute the proceeds to anyone who was in need.
since none of them needed anything, because everyone who had land or houses would sell them and bring the money received for the things sold and lay it at the apostles' feet. Then it was distributed to anyone who needed it. read more. One man, Joseph, a descendant of Levi and a native of Cyprus, who was named Barnabas by the apostles (the name means "a son of encouragement"), sold a field that belonged to him, brought the money, and laid it at the apostles' feet.
As long as it remained unsold, wasn't it your own? And after it was sold, wasn't the money at your disposal? So how could you have thought of doing what you did? You didn't lie only to men, but also to God!"
He called a meeting of these men and others who were engaged in similar trades and said, "Men, you well know that we get a good income from this business.
Physical exercise is of limited value, but Godliness is very dear, a pledge of life, both there and here.
But people who want to get rich keep toppling into temptation and are trapped by many stupid and harmful desires that plunge them into destruction and ruin. For the love of money is a root of all kinds of evil. Some people, in their eagerness to get rich, have wandered away from the faith and caused themselves a lot of pain.
Tell those who are rich in this age not to be arrogant and not to place their confidence in anything as uncertain as riches. Instead, let them place their confidence in God, who lavishly provides us with everything for our enjoyment. They are to do good, to be rich in good actions, to be generous, and to share. read more. By doing this they store up a treasure for themselves that is a good foundation for the future, so that they can keep their hold on the life that is real.
My brothers, do not let your faith in our glorious Lord Jesus, the Messiah, be tainted by favoritism. Suppose a man wearing gold rings and fine clothes comes into your assembly, and a poor man in dirty clothes also comes in. read more. If you give special attention to the man wearing fine clothes and say, "Please take this seat," but you say to the poor man, "Stand over there" or "Sit on the floor at my feet," then you will have made false distinctions among yourselves and will have judged from evil motives, will you not? Listen, my dear brothers! God has chosen the poor in the world to become rich in faith and to be heirs of the kingdom that he promised to those who keep on loving him, has he not? But you have humiliated the man who is poor. Are not rich people the ones who oppress you and drag you into court? Are not they the ones who blaspheme the noble Name by which you have been called? Nevertheless, you are doing the right thing if you obey the royal Law in keeping with the Scripture, "You must love your neighbor as yourself."
Now listen, you rich people! Cry and moan over the miseries that are overtaking you. Your riches are rotten, your clothes have been eaten by moths, read more. your gold and silver are corroded, and their corrosion will be used as evidence against you and will eat your flesh like fire. You have stored up treasures in these last days. Look! The wages that you kept back from the workers who harvested your fields are shouting out against you, and the cries of the reapers have reached the ears of the Lord of the Heavenly Armies. You have lived in luxury and pleasure on earth. You have fattened yourselves for the day of slaughter.
You say, "I am rich. I have become wealthy. I don't need anything." Yet you don't realize that you are miserable, pitiful, poor, blind, and naked.