Are they not all ministering spirits, sent forth to minister for those who shall be heirs of salvation?

how shall we escape if we neglect so great a salvation, which at the first began to be spoken by the Lord, and was confirmed unto us by those who heard Him;

and deliver those who through fear of death were all their lifetime subject to bondage.

For in that He Himself has suffered, having been tempted, He is able to rescue those who are being tempted.

And Moses truly was faithful in all his house, as a servant, for a testimony of those things which were to be spoken afterward.

But with whom was He grieved forty years? Was it not with those who had sinned, whose carcasses fell in the wilderness?

And to whom did He swear that they should not enter into His rest, but to those who did not believe?

For also we have had the gospel preached, as well as them. But the Word preached did not profit them, not being mixed with faith in those who heard it.

who can have compassion on the ignorant and on those who are out of the way. For he himself also is compassed with weakness.

And being perfected, He became the Author of eternal salvation to all those who obey Him,

But solid food belongs to those who are of full age, even those who because of use have their senses exercised to discern both good and evil.

For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Spirit,

(For the earth which drinks in the rain that comes often upon it, and brings forth plants fit for those by whom it is dressed, receives blessing from God.

that you be not slothful, but imitators of those who through faith and patience inherit the promises.

(for those priests were made without an oath, but this one was made with an oath by Him who said to Him, "The Lord swore and will not repent, You are a priest forever after the order of Melchizedek,")

Therefore He is able also to save to the uttermost those who come unto God by Him, since He ever lives to make intercession for them.

who does not need, as those high priests, to offer up sacrifice daily, first for his own sins and then for the people's sins. For He did this once for all, when He offered up Himself.

"For this is the covenant that I will make with the house of Israel after those days, says the Lord: I will put My Laws into their mind and write them in their hearts, and I will be their God, and they shall be My people.

And for this cause He is the Mediator of the new covenant, so that by means of death, for the redemption of the transgressions that were under the first covenant, those who are called might receive the promise of eternal inheritance.

For a covenant is affirmed over those dead, since it never has force when The one covenanting is living.

so Christ was once offered to bear the sins of many. And to those who look for Him He shall appear the second time without sin to salvation.

For the Law which has a shadow of good things to come, not the very image of the things, appearing year by year with the same sacrifices, which they offer continually, they are never able to perfect those drawing near.

But in those sacrifices there is a remembrance again of sins every year.

For by one offering He has perfected forever those who are sanctified.

"This is the covenant that I will make with them after those days, says the Lord; I will put My Laws into their hearts, and in their minds I will write them,"

indeed being exposed both by reproaches and afflictions, and while you became companions of those who lived so.

But we are not of those withdrawing to destruction, but of those who believe to the preserving of the soul.

But without faith it is impossible to please Him, for he who comes to God must believe that He is and that He is a rewarder of those who diligently seek Him.

By faith the harlot Rahab did not perish with those who did not believe, when she had received the spies with peace.

Now chastening for the present does not seem to be joyous, but grievous. Nevertheless afterward it yields the peaceable fruit of righteousness to those who are exercised by it.

See that you do not refuse Him who speaks. For if they did not escape, those who refused him that spoke on earth, much more we shall not escape if we turn away from Him who speaks from Heaven,

And this word, "Yet once more," signifies the removing of those things that are shaken, as of things that have been made, so that the things which cannot be shaken may remain.

Remember those who are in bonds, as bound with them, those who suffer adversity, as being yourselves also in the body.

Remember those leading you, who have spoken to you the Word of God, whose faith follow, considering the end of their conduct:

Do not be carried about with different and strange doctrines, for it is good for the heart to be established with grace, not with foods, in which those who have walked in them were not helped.

We have an altar of which they have no right to eat, those who serve the tabernacle.

For the bodies of those animals, whose blood is brought into the Holy of Holies by the high priest for sin, are burned outside the camp.

Yield to those leading you, and be submissive, for they watch for your souls, as those who must give account, that they may do it with joy and not with grief; for that is unprofitable for you.

Greet all those leading you, and all the saints. Those from Italy greet you.