82 Bible Verses about Atonement

and not for ours only, but also for the sins of the whole world.

Christ hath redeemed us from the curse of the law, being made a curse for us: (for it is written, Cursed is every one that hangeth on a tree:

For God so loved the world, that he gave his only begotten Son, that whosoever believeth on him, may not perish, but have everlasting life.

Who himself bore our sins in his own body on the tree, that we being dead to sin might live to righteousness: by whose stripes ye were healed.

The next day he seeth Jesus coming toward him, and saith, Behold the Lamb of God, who taketh away the sin of the world.

And not only so, but we also glory in God through our Lord Jesus Christ, by whom we have now received the reconciliation.

Whom God hath set forth as a propitiation, through faith in his blood, for a demonstration of his righteousness by the remission of past sins, through the forbearance of God: For a demonstration,

And she shall bring forth a son, and thou shalt call his name Jesus; for he shall save his people from their sins.

For this is my blood of the New Testament, which is shed for many, for the remission of sins.

For the Son of man came not to be served, but to serve, and to give his life a ransom for many.

For he hath made him, who knew no sin, a sin-offering for us, that we might be made the righteousness of God through him.

but to serve, and to give his life a ransom for many.

Come to me, all ye that labour, and are heavy laden, and I will give you rest.

And as Moses lifted up the serpent in the wilderness, so must the Son of man be lifted up,

But as many as received him, to them gave he privilege to become the sons of God, to them that believe in his name:

And he said to them, This is my blood of the New Testament, which is shed for many.

For therefore we both labour and suffer reproach, because we trust in the living God, who is the Saviour of all men, especially of them that believe.

But we see Jesus crowned with glory and honour, for the suffering of death, who was made a little lower than the angels, that by the grace of God he might taste death for every man.

For God sent not his Son into the world, to condemn the world, but that the world might be saved thro' him.

And they sing a new song, saying, Worthy art thou to take the book and to open the seals thereof; for thou wast slain and hast redeemed us to God by thy blood, out of every tribe, and tongue, and people, and nation,

Take heed therefore to yourselves and to the whole flock, over which the Holy Ghost hath made you overseers, to feed the church of God, which he hath purchased with his own blood.

that God was in Christ, reconciling the world to himself, not imputing their traspasses to them, and hath committed to us the word of reconciliation.

But there were false prophets also among the people, as there shall likewise be false teachers among you, who will privily bring in destructive heresies, even denying the Lord that bought them, and bring upon themselves swift destruction.

As therefore by one offence the sentence of death came upon all men to condemnation, so also by one righteousness the free gift came upon all men to justification of life.

Whom God hath set forth as a propitiation, through faith in his blood, for a demonstration of his righteousness by the remission of past sins, through the forbearance of God: For a demonstration, I say, of his righteousness in this present time, that he might be just, and yet the justifier of him that believeth in Jesus.

(that he might deliver us from the present evil world) according to the will of God and our Father,

Herein is love; not that we loved God, but that he loved us, and sent his Son, a propitiation for our sins.

Wherefore it behoved him to be made in all things like his brethren, that he might be a merciful and faithful high-priest, in things pertaining to God, to expiate the sins of the people.

I am the good shepherd: the good shepherd layeth down his life for the sheep.

Husbands, love your wives, as Christ also loved the church and gave himself for it;

For if, when we were enemies, we were reconciled to God by the death of his Son, much more being reconciled, we shall be saved through his life.

for it is written, Cursed is every one who continueth not in all the things which are written in the book of the law, to do them.

Then come to him the Saducees, who say there is no resurrection, and they asked him, saying, Master, Moses wrote to us, If a man's brother die, and leave a wife, and leave no children, that his brother should take his wife, and raise up seed to his brother. There were seven brethren, and the first took a wife, and dying, left no seed.read more.
And the second took her and died, neither left he any seed; and the third likewise. And the seventh took her and left no seed. Last of all died the woman also. In the resurrection therefore, when they shall rise, whose wife shall she be of them? For the seven had her to wife. And Jesus answering said to them, Do ye not therefore err, because ye know not the scriptures, neither the power of God? For when they rise from the dead, they neither marry nor are given in marriage, but are as the angels who are in heaven. And touching the dead, that they rise, Have ye oot read in the book of Moses, how in the bush God spake to thim, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob? He is not the God of the dead, but the God of the living. Ye therefore greatly err.

And they send to him certain of the Pharisees, and of the Herodians, to catch him his talk. And they coming say to him, Master, we know that thou art true, and carest for no man; for thou regardest not the person of men, but teachest the way of God in truth. Is it lawful to give tribute to Cesar, or not? Shall we give, or shall we not give? But he knowing their hypocrisy, said to them, Why tempt ye me? Bring me a penny, that I may see it.read more.
And he saith, Whose is this image and superscription? They say to him, Cesar's. And Jesus answering said to them, Render to Cesar the things that are Cesar's, and to God the things that are God's. And they marvelled at him.

And they come again to Jerusalem. And as he was walking in the temple, the chief priests, and the scribes, and the elders come to him and say to him, By what authority dost thou these things? And who gave thee authority to do these things? Jesus answering said to them, I also will ask you one question, and answer me, and I will tell you by what authority I do these things.read more.
Was the baptism of John of heaven or of men? And they reasoned among themselves, saying, If we say, from heaven, he will say, Why then did ye not believe him? But if we say, of men: they feared the people; for all accounted John, that he was indeed a prophet. And they answering say to Jesus, We cannot tell. And Jesus answering saith to them, Neither tell I you, by what authority I do these things.

And on the morrow, as they were coming from Bethany, he was hungry. And seeing a fig-tree afar off, having leaves, he came, if haply he might find any thing thereon: and coming to it, he found nothing but leaves, for it was not a season of figs. And he answering said to it, No man eat fruit of thee hereafter for ever: And his disciples heard it.read more.
And they come to Jerusalem. And Jesus going into the temple, drove out them that bought and sold in the temple, and overthrew the tables of the mony-changers, and the seats of them that sold doves, And suffered not that any one should carry any vessel thro' the temple. And he taught, saying to them, Is it not written, My house shall be called of all nations an house of prayer? But ye have made it a den of thieves. And the scribes and chief priests heard it and sought how they might destroy him: for they feared him, because all the people was astonished at his teaching. And when evening was come, he went out of the city. And passing by in the morning, they saw the fig-tree dried up from the roots. And Peter remembring, saith to him, Master, behold the fig-tree which thou cursedst is withered away. And Jesus answering saith to them, Have faith in God. For verily I say to you, Whosoever shall say to this mountain, Be thou removed and cast into the sea, and not doubt in his heart, but believe that the things which he saith shall come to pass, he shall have whatsoever he saith. Therefore I say to you, What things soever ye ask in prayer, believe that ye shall receive, and ye shall have them. But when ye stand praying, forgive, if ye have ought against any, that your Father who is in heaven, may forgive you also your trespasses.

And we have seen and testify, that the Father sent his Son to be the Saviour of the world.

For I delivered to you first, that which I also received, That Christ died for our sins,

For Christ also once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh,

as Christ also hath loved us, and given himself for us, an offering and a sacrifice to God of a sweet-smelling savour.

the man Christ Jesus, Who gave himself a ransom for all,

But if we walk in the light as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin.

And Jesus answering, as he taught in the temple, said, How say the scribes, that Christ is the Son of David? For David himself said by the Holy Ghost, The Lord saith to my Lord, Sit thou on my righthand, till I make thine enemies thy footstool. David therefore himself calleth him Lord: How is he then his son? And a great multitude heard him gladly.

And one of the scribes came, and having heard them disputing together, and perceiving that he had answered them well, asked him, Which is the first commandment of all? And Jesus answered him, The first of all the commandments is, Hear, O Israel; the Lord our God is one Lord. And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength.read more.
This is the first commandment. And the second is like unto it, Thou shalt love thy neighbour as thyself. There is no other commandment greater than these. And the scribe said to him, Excellently well, Master! Thou hast said the truth: for He is one: and there is no other but he. And to love him with all the heart, and with all the understanding, and with all the mind, and with all the strength, and to love his neighbour as himself, is more than all whole burnt-offerings and sacrifices. And Jesus, seeing that he answered discreetly, said to him, Thou art not far from the kingdom of God. And no man after that durst question him any more.

And he said to them in parables, A man planted a vineyard, and set an hedge about it, and digged a wine-fat, and built a tower, and let it out to husbandmen, and went into a far country. And at the season he sent a servant to the husbandmen, to receive from the husbandmen of the fruit of the vineyard. But they took him, and beat him, and sent him away empty.read more.
And again he sent to them another servant: and at him they cast stones, and wounded him in the head, and sent him away shamefully handled. And again he sent another, and him they killed; and many others, beating some and killing some. Having yet therefore one son his well-beloved, he sent him also last to them, saying, They will reverence my son. But those husbandmen said among themselves, This is the heir: come, let us kill him, and the inheritance shall be ours. And they took him and killed him, and cast him out of the vineyard. What therefore will the lord of the vineyard do? He will come and destroy the husbandmen, and will give the vineyard to others. And have ye not read this scripture? The stone which the builders rejected, is become the head of the corner? This was the Lord's doing, and it was marvellous in our eyes. And they sought to seize him, but feared the multitude; for they knew he had spoken the parable against them; and leaving him, they went away.

He that believeth on him, is not condemned; but he that believeth not, is condemned already, because he hath not believed on the name of the only begotten Son of God.

For all have sinned, and are fallen short of the glory of God,

by which he hath freely accepted us through the beloved, By whom we have redemption through his blood, the forgiveness of our sins,

He spake not this of himself, but being high-priest that year, he prophesied, that Jesus should die for the nation: And not for that nation only, but that he might also gather into one all the children of God that were scattered abroad.

For the love of Christ constraineth us, while we thus judge, that if one died for all, then were all dead: And that he died for all, that they who live should not henceforth live to themselves, but to him who died for them, and rose again.

(As the Father knoweth me, and I know the Father) and I lay down my life for the sheep.

But God recommendeth his love toward us, in that, while we were yet sinners, Christ died for us.

I am crucified with Christ, and I live no longer, but Christ liveth in me, and the life that I now live in the flesh, I live by faith in the Son of God, who loved me and gave himself for me.

For the Son of man is come to seek and to save that which was lost.

And almost all things are according to the law purified with blood, and withoutshedding of blood there is no remission.

And by him to reconcile all things to himself (having made peace by him, through the blood of the cross) whether things on earth, or things in heaven.

Husbands, love your wives, as Christ also loved the church and gave himself for it; That he might sanctify it (having cleansed it by the washing of water) through the word: That he might present it to himself a glorious church, not having spot or wrinkle, or any such thing, that it may be holy and unblamable.

He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things? Who shall lay any thing to the charge of God's elect? It is God that justifieth. Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is also at the right-hand of God, who likewise maketh intercession for us.read more.
Who shall separate us from the love of Christ? Shall affliction, or distress, or persecution, or hunger, or nakedness, or peril, or sword?

For as through Adam all die, even so through Christ shall all be made alive.

But Christ being come, an high-priest of good things to come, through a greater and more perfect tabernacle,

And the great dragon was cast out, the antient serpent, who is called the devil and satan, who deceiveth the whole world: he was cast out unto the earth, and his angels were cast out with him.

For I reckon that the sufferings of the present time are not worthy to be compared with the glory which shall be revealed in us. For the earnest expectation of the creation waiteth for the revelation of the sons of God. For the creation was made subject to vanity, not willingly, but by him who subjected it,read more.
In hope that the creation itself shall be delivered from the bondage of corruption, into the glorious liberty of the children of God. For we know that the whole creation groaneth together and travaileth together until now. And not only they, but even we ourselves, who have the first-fruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, the redemption of our body. For we are saved by hope: but hope that is seen is not hope; for what a man seeth, how doth he yet hope for? But if we hope for what we see not, we patiently wait for it.

And all things are from God, who hath reconciled us to himself through Jesus Christ, and hath given to us the ministry of reconciliation: Namely,

And as much time was spent, and sailing was now dangerous, because the fast was already past,

Seeing ye know ye were not redeemed with corruptible things, as silver and gold, from your vain conversation delivered by tradition from your fathers, But with the precious blood of Christ, as of a lamb without blemish and without spot,

Hereby perceive we the love of God, because he laid down his life for us: and we ought to lay down our lives for the brethren.

For when we were yet without strength, in due time, Christ died for the ungodly.

For there is one God, one mediator also between God and men, the man Christ Jesus, Who gave himself a ransom for all,

How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge our conscience from dead works, to serve the living God?

Moreover, when ye fast, be not as the hypocrites of a sad countenance; for they disfigure their faces, that they may appear unto men to fast: verily I say unto you, they have their reward.

Who gave himself for us, that he might redeem us from all iniquity, and purify to himself a peculiar people, zealous of good works.