30 Bible Verses about Defilement

Thou have become guilty in thy blood that thou have shed, and are defiled in thine idols which thou have made. And thou have caused thy days to draw near, and have come even to thy years. Therefore I have made thee a reproach to th

For your hands are defiled with blood, and your fingers with iniquity. Your lips have spoken lies. Your tongue mutters wickedness.

The earth also is polluted under the inhabitants of it, because they have transgressed the laws, violated the statutes, broken the everlasting covenant.

By the multitude of thine iniquities, in the unrighteousness of thy commerce, thou have profaned thy sanctuaries. Therefore I have brought forth a fire from the midst of thee. It has devoured thee, and I have turned thee to ashes u

in their setting of their threshold by my threshold, and their door-post beside my door-post, and there was [but] the wall between me and them. And they have defiled my holy name by their abominations which they have committed. The

The earth also is polluted under the inhabitants of it, because they have transgressed the laws, violated the statutes, broken the everlasting covenant.

And the earth was corrupt before God, and the earth was filled with violence. And God saw the earth, and, behold, it was corrupt, for all flesh had corrupted their way upon the earth. And God said to Noah, The end of all flesh has come before me, for the earth is filled with violence through them, and, behold, I will destroy them with the earth.

Whoever kills any person, the murderer shall be slain at the mouth of witnesses, but one witness shall not testify against any person so that he dies. Moreover ye shall take no ransom for the life of a murderer who is guilty of death, but he shall surely be put to death. And ye shall take no ransom for him who has fled to his city of refuge, that he may come again to dwell in the land, until the death of the priest. read more.
So ye shall not pollute the land in which ye are, for blood, it pollutes the land. And no expiation can be made for the land for the blood that is shed in it, but by the blood of him who shed it.

Yea, they sacrificed their sons and their daughters to demons, and shed innocent blood, even the blood of their sons and of their daughters, whom they sacrificed to the idols of Canaan. And the land was polluted with blood. Thus they were defiled with their works, and played the harlot in their doings.

Behold, I will send for many fishermen, says LORD, and they shall fish them up. And afterward I will send for many hunters, and they shall hunt them from every mountain, and from every hill, and out of the clefts of the rocks. For my eyes are upon all their ways. They are not hid from my face, nor is their iniquity concealed from my eyes. And first I will recompense their iniquity and their sin double, because they have polluted my land with the carcasses of their detestable things, and have filled my inheritance with their abominations. read more.
O LORD, my strength, and my stronghold, and my refuge in the day of affliction, to thee the nations shall come from the ends of the earth, and shall say, Our fathers have inherited nothing but lies, [even] vanity and things in whic Shall a man make to himself gods, which yet are no gods? Therefore, behold, I will cause them to know, this once I will cause them to know my hand and my might, and they shall know that my name is LORD.

And thou shall not lay carnally with thy neighbor's wife, to defile thyself with her.

And the tongue is a fire, the world of unrighteousness. Thus, the tongue is made to lead among our body-parts, defiling the whole body, and setting the cycle of nature on fire, and being set on fire by hell.

And having called in the multitude, he said to them, Hear and understand. Not that which enters into the mouth defiles the man, but that which comes out of the mouth, this defiles the man.

And having summoned all the people, he said to them, Hear me all of you, and understand. There is nothing outside the man, entering into him that can defile him, but the things coming out of him those are the things that defile the man. If any man has ears to hear, let him hear. read more.
And when he entered into a house from the crowd, his disciples questioned him about the parable. And he says to them, Are also ye so without understanding? Do ye not perceive that everything outside that enters into the man cannot defile him, because it does not enter into his heart, but into the belly, and goes out into the toilet (making all foods clean)? And he said, That which comes out of the man, that defiles the man. For from inside the heart of men proceed evil thoughts, adulteries, fornications, murders, thefts, covetings, wickednesses, deceit, licentiousness, an evil eye, reviling, pride, foolishness. All these evil things come from inside, and defile the man.

Or if a soul touches any unclean thing, whether it be the carcass of an unclean beast, or the carcass of unclean cattle, or the carcass of unclean creeping things, and it be hidden from him, and he be unclean, then he shall be guil Or if he touch the uncleanness of man, whatever his uncleanness be with which he is unclean, and it be hid from him, when he knows of it, then he shall be guilty. Or if a soul swears rashly with his lips to do evil, or to do good, whatever it be that a man shall utter rashly with an oath, and it be hid from him, when he realizes it, then he shall be guilty in one of these. read more.
And it shall be, when he shall be guilty in one of these, that he shall confess that by which he has sinned. And he shall bring his trespass-offering to LORD for his sin which he has sinned, a female from the flock, a lamb or a goat, for a sin-offering. And the priest shall make atonement for him as concerning his sin. And if his means is not sufficient for a lamb, then he shall bring his trespass-offering for that by which he has sinned, two turtle-doves, or two young pigeons, to LORD, one for a sin-offering, and the other for a burnt-offering. And he shall bring them to the priest, who shall offer that which is for the sin-offering first, and wring off its head from its neck, but shall not divide it apart. And he shall sprinkle of the blood of the sin-offering upon the side of the altar, and the rest of the blood shall be drained out at the base of the altar. It is a sin-offering. And he shall offer the second for a burnt-offering, according to the ordinance. And the priest shall make atonement for him as concerning his sin which he has sinned, and he shall be forgiven. But if his means is not sufficient for two turtle-doves, or two young pigeons, then he shall bring his oblation for that by which he has sinned, the tenth part of an ephah of fine flour for a sin-offering. He shall put no oil upon And he shall bring it to the priest, and the priest shall take his handful of it as the memorial of it, and burn it on the altar, upon the offerings of LORD made by fire. It is a sin-offering. And the priest shall make atonement for him concerning his sin that he has sinned in any of these things, and he shall be forgiven. And [the remnant] shall be the priest's, as the meal-offering.

Of their flesh ye shall not eat, and their carcasses ye shall not touch, they are unclean to you.

and by these ye shall become unclean. Whoever touches the carcass of them shall be unclean until the evening. And whoever bears [any] of the carcass of them shall wash his clothes, and be unclean until the evening. Every beast which parts the hoof, and is not cloven footed, nor chews the cud, is unclean to you. Everyone who touches them shall be unclean. read more.
And whatever goes upon its paws, among all beasts that go on all fours, they are unclean to you. Whoever touches their carcass shall be unclean until the evening. And he who bears the carcass of them shall wash his clothes, and be unclean until the evening; they are unclean to you.

These are those which are unclean to you among all that creep. Whoever touches them, when they are dead, shall be unclean until the evening. And upon whatever any of them falls when they are dead, it shall be unclean, whether it be any vessel of wood, or raiment, or skin, or sack. Whatever vessel it be, with which any work is done, it must be put into water, and it shal And every earthen vessel, into which any of them falls, whatever is in it shall be unclean, and ye shall break it. read more.
All food which may be eaten, that on which water comes, shall be unclean, and all drink that may be drunk in every [such] vessel shall be unclean. And everything upon which [any part] of their carcass falls shall be unclean, whether oven, or range for pots, it shall be broken in pieces; they are unclean, and shall be unclean to you. Nevertheless a fountain or a pit in which is a gathering of water shall be clean, but that which touches their carcass shall be unclean. And if [any] of their carcass falls upon any sowing seed which is to be sown, it is clean. But if water is put upon the seed, and [any] of their carcass falls in it, it is unclean to you.

Moreover he who goes into the house all the while that it is shut up shall be unclean until the evening. And he who lays in the house shall wash his clothes. And he who eats in the house shall wash his clothes. And if the priest shall come in, and look, and, behold, the disease has not spread in the house after the house was plastered, then the priest shall pronounce the house clean, because the disease is healed. read more.
And he shall take two birds, and cedar wood, and scarlet, and hyssop to cleanse the house. And he shall kill one of the birds in an earthen vessel over running water. And he shall take the cedar wood, and the hyssop, and the scarlet, and the living bird, and dip them in the blood of the slain bird, and in the running water, and sprinkle the house seven times. And he shall cleanse the house with the blood of the bird, and with the running water, and with the living bird, and with the cedar wood, and with the hyssop, and with the scarlet, but he shall let the living bird go out of the city into the open field. So he shall make atonement for the house, and it shall be clean. This is the law for all manner of a leprous disease, and for a scall, and for a leprous disease of a garment, and for a house, and for a rising, and for a scab, and for a bright spot, to teach when it is unclean, and when it is clean. This is the law of a leprous disease.

And a voice again for a second time, What God has cleansed, thou shall not make profane.

I know and am persuaded in Lord Jesus, that nothing is profane by itself, except to him who regards anything to be profane. To that man it is profane.

If ye died with Christ from the rudiments of the world, why do ye submit to rules, as though living in the world? Do not handle, nor taste, nor touch (which are all things for consumption by use), according to the commandments and teachings of men?

They lead Jesus therefore from Caiaphas to the Praetorium. And it was early, and they did not enter into the Praetorium, so that they would not be defiled, but that they might eat the Passover.

Ye shall not make yourselves abominable with any creeping thing that creeps, nor shall ye make yourselves unclean with them, that ye should be defiled by it.

Speak to the sons of Israel, and say to them, When any man has an issue out of his flesh, he is unclean because of his issue.

And there were certain men who were unclean by reason of the dead body of a man, so that they could not keep the Passover on that day. And they came before Moses and before Aaron on that day,

He who touches the dead body of any man shall be unclean seven days.

And whoever in the open field touches a man who is slain with a sword, or a dead body, or a bone of a man, or a grave, shall be unclean seven days.

Nevertheless my eye spared them, and I did not destroyed them, nor did I make a full end of them in the wilderness.

And thou shall say, Thus says lord LORD: A city that sheds blood in the midst of her, that her time may come, and who makes idols against herself to defile her!

And she bestowed her whoredoms upon them, the choicest men of Assyria all of them. And on whomever she doted, with all their idols she defiled herself.

Of their flesh ye shall not eat, and their carcasses ye shall not touch, they are unclean to you.

And he sees heaven opened, and a certain container descending to him, like a great sheet bound at four corners, and being lowered to the earth,

But Peter said, Not so, Lord, because I have never eaten anything profane or unclean.

And he who lets the goat go for the scapegoat shall wash his clothes, and bathe his flesh in water, and afterward he shall come into the camp.

And he who burns them shall wash his clothes, and bathe his flesh in water, and afterward he shall come into the camp.

Then the priest shall wash his clothes, and he shall bathe his flesh in water. And afterward he shall come into the camp, and the priest shall be unclean until the evening. And he who burned her shall wash his clothes in water, and bathe his flesh in water, and shall be unclean until the evening. And a man who is clean shall gather up the ashes of the heifer, and lay them up outside the camp in a clean place. And it shall be kept for the congregation of the sons of Israel for a water for impurity. It is a sin-offering. read more.
And he who gathers the ashes of the heifer shall wash his clothes, and be unclean until the evening. And it shall be to the sons of Israel, and to the stranger who sojourns among them, for a statute forever.

And they shall go in to no dead person to defile themselves. But for father, or for mother, or for son, or for daughter, for brother, or for sister who has had no husband, they may defile themselves. And after he is cleansed, they shall reckon to him seven days.

And LORD said to Moses, Speak to the priests, the sons of Aaron, and say to them, There shall none defile himself for the dead among his people, except for his kin, who is near to him: for his mother, and for his father, and for his son, and for his daughter, and for his brother. And for his sister a virgin, who is near to him, who has had no husband, for her he may defile himself. read more.
He shall not defile himself, [who is] a chief man among his people, to profane himself. They shall not make baldness upon their head, neither shall they shave off the corner of their beard, nor make any cuttings in their flesh. They shall be holy to their God, and not profane the name of their God. For they offer the offerings of LORD made by fire, the bread of their God. Therefore they shall be holy.

neither shall he go in to any dead body, nor defile himself for his father, or for his mother, neither shall he go out of the sanctuary, nor profane the sanctuary of his God, for the crown of the anointing oil of his God is upon him. I am LORD.

Do not defile ye yourselves in any of these things. For in all these the nations are defiled which I cast out from before you, and the land is defiled. Therefore I visit the iniquity of it upon it, and the land vomits out her inhabitants. Ye therefore shall keep my statutes and my ordinances, and shall not do any of these abominations, neither the home-born, nor the stranger that sojourns among you, read more.
(for all these abominations the men of the land have done, who were before you, and the land is defiled), that the land not vomit you out also, when ye defile it, as it vomited out the nation that was before you. For whoever shall do any of these abominations, even the souls that do them shall be cut off from among their people. Therefore ye shall keep my charge, that ye not practice any of these abominable customs, which were practiced before you, and that ye not defile yourselves in it. I am LORD your God.

So ye shall not pollute the land in which ye are, for blood, it pollutes the land. And no expiation can be made for the land for the blood that is shed in it, but by the blood of him who shed it. And thou shall not defile the land which ye inhabit, in the midst of which I dwell, for I, LORD, dwell in the midst of the sons of Israel.

his body shall not remain all night upon the tree, but thou shall surely bury him the same day, for he who is hanged is accursed of God, that thou not defile thy land which LORD thy God gives thee for an inheritance.

and the land is defiled. Therefore I visit the iniquity of it upon it, and the land vomits out her inhabitants.

Or if a soul touches any unclean thing, whether it be the carcass of an unclean beast, or the carcass of unclean cattle, or the carcass of unclean creeping things, and it be hidden from him, and he be unclean, then he shall be guil

and by these ye shall become unclean. Whoever touches the carcass of them shall be unclean until the evening. And whoever bears [any] of the carcass of them shall wash his clothes, and be unclean until the evening. Every beast which parts the hoof, and is not cloven footed, nor chews the cud, is unclean to you. Everyone who touches them shall be unclean. read more.
And whatever goes upon its paws, among all beasts that go on all fours, they are unclean to you. Whoever touches their carcass shall be unclean until the evening. And he who bears the carcass of them shall wash his clothes, and be unclean until the evening; they are unclean to you.

Speak to Aaron and to his sons, that they separate themselves from the holy things of the sons of Israel, which they hallow to me, and that they not profane my holy name. I am LORD.

Whatever man of the seed of Aaron being a man with a leprous disease, or has an issue, he shall not eat of the holy things until he is clean. And whoever touches anything that is unclean by the dead, or a man whose seed goes from h or whoever touches any creeping thing, by which he may be made unclean, or a man of whom he may take uncleanness, whatever uncleanness he has, the soul that touches any such shall be unclean until the evening. And shall not eat of the holy things unless he bathe his flesh in water.

And the priest shall look on the disease in the skin of the flesh, and if the hair in the disease be turned white, and the appearance of the disease is deeper than the skin of his flesh, it is a leprous disease. And the priest shal

it is an old leprous disease in the skin of his flesh, and the priest shall pronounce him unclean. He shall not shut him up, for he is unclean.

And the priest shall look on the disease in the skin of the flesh, and if the hair in the disease be turned white, and the appearance of the disease is deeper than the skin of his flesh, it is a leprous disease. And the priest shal

and that ye may make a distinction between the holy and the common, and between the unclean and the clean,

I also will set my face against that man, and will cut him off from among his people, because he has given of his seed to Molech, to defile my sanctuary, and to profane my holy name.

Her prophets are airy and treacherous men. Her priests have profaned the sanctuary. They have done violence to the law.

Not that which enters into the mouth defiles the man, but that which comes out of the mouth, this defiles the man.

But the things coming out of the mouth come forth from the heart, and those things defile the man.

But the man who shall be unclean, and shall not purify himself, that soul shall be cut off from the midst of the assembly, because he has defiled the sanctuary of LORD. The water for impurity has not been sprinkled upon him; he is

Whoever touches a dead person, the body of a man who has died, and does not purify himself, defiles the tabernacle of LORD. And that soul shall be cut off from Israel, because the water for impurity was not sprinkled upon him. He s

Command the sons of Israel, that they put out of the camp every leper, and every man who has an issue, and whoever is unclean about life.

Speak to the sons of Israel, and say to them, When any man has an issue out of his flesh, he is unclean because of his issue.

And every soul who eats that which dies of itself, or that which is torn of beasts, whether he be home-born or a sojourner, he shall wash his clothes, and bathe himself in water, and be unclean until the evening, then he shall be c But if he does not wash them, nor bathe his flesh, then he shall bear his iniquity.

That which dies of itself, or is torn by beasts, he shall not eat to defile himself with it. I am LORD.

And if any beast, of which ye may eat, dies, he who touches the carcass of it shall be unclean until the evening. And he who eats of the carcass of it shall wash his clothes, and be unclean until the evening. He also who bears the carcass of it shall wash his clothes, and be unclean until the evening.

Thus I will do to this place, says LORD, and to the inhabitants of it, even making this city as Topheth. And the houses of Jerusalem, and the houses of the kings of Judah, which are defiled, shall be as the place of Topheth, even all the houses upon whose roofs they have burned incense to all the host of heaven, and have poured out dr

But they set their abominations in the house which is called by my name, to defile it. And they built the high places of Baal, which are in the valley of the son of Hinnom, to cause their sons and their daughters to pass through [the fire] to Molech, which I did not command them, nor did it come into my mind, that th And now therefore thus says LORD, the God of Israel, concerning this city, of which ye say, It is given into the hand of the king of Babylon by the sword, and by the famine, and by the pestilence:

And the priest shall look on the disease in the skin of the flesh, and if the hair in the disease be turned white, and the appearance of the disease is deeper than the skin of his flesh, it is a leprous disease. And the priest shal

he is a leprous man; he is unclean. The priest shall surely pronounce him unclean; his disease is in his head. And the man with a leprous disease in whom the disease is, his clothes shall be torn, and the hair of his head shall go loose, and he shall cover his upper lip, and shall cry, Unclean, unclean. All the days in which the disease is in him he shall be unclean; he is unclean. He shall dwell alone; his dwelling shall be outside the camp.

Whatever man of the seed of Aaron being a man with a leprous disease, or has an issue, he shall not eat of the holy things until he is clean. And whoever touches anything that is unclean by the dead, or a man whose seed goes from h or whoever touches any creeping thing, by which he may be made unclean, or a man of whom he may take uncleanness, whatever uncleanness he has, the soul that touches any such shall be unclean until the evening. And shall not eat of the holy things unless he bathe his flesh in water. read more.
And when the sun is down, he shall be clean, and afterward he shall eat of the holy things, because it is his bread.

Ye shall not make yourselves abominable with any creeping thing that creeps, nor shall ye make yourselves unclean with them, that ye should be defiled by it.

And if any of the flesh of the sacrifice of his peace-offerings is eaten on the third day, it shall not be accepted, nor shall it be imputed to him who offers it. It shall be an abomination, and the soul that eats of it shall bear And the flesh that touches any unclean thing shall not be eaten; it shall be burnt with fire. And as for the flesh, every clean man shall eat of it, but the soul that eats of the flesh of the sacrifice of peace-offerings, that pertain to LORD, having his uncleanness upon him, that soul shall be cut off from his people. read more.
And when a soul shall touch any unclean thing, the uncleanness of man, or an unclean beast, or any unclean abomination, and eats of the flesh of the sacrifice of peace-offerings, which pertain to LORD, that soul shall be cut off fr

Speak to Aaron and to his sons, that they separate themselves from the holy things of the sons of Israel, which they hallow to me, and that they not profane my holy name. I am LORD. Say to them, Whoever he is of all your seed throughout your generations, that approaches to the holy things, which the sons of Israel hallow to LORD, having his uncleanness upon him, that soul shall be cut off from before me. I am Whatever man of the seed of Aaron being a man with a leprous disease, or has an issue, he shall not eat of the holy things until he is clean. And whoever touches anything that is unclean by the dead, or a man whose seed goes from h read more.
or whoever touches any creeping thing, by which he may be made unclean, or a man of whom he may take uncleanness, whatever uncleanness he has, the soul that touches any such shall be unclean until the evening. And shall not eat of the holy things unless he bathe his flesh in water. And when the sun is down, he shall be clean, and afterward he shall eat of the holy things, because it is his bread.

And having seen some of his disciples eating their loaves with profane hands, that is, unwashed, they accused them.

These are things defiling the man. But to eat with unwashed hands does not defile the man.

Know ye not that ye are a temple of God and the Spirit of God dwells in you? If any man destroys the temple of God, God will destroy this man, for the temple of God is holy, which ye are.

He who touches the dead body of any man shall be unclean seven days. The same shall purify himself with it on the third day, and on the seventh day he shall be clean, but if he does not purify himself the third day, then the seventh day he shall not be clean. Whoever touches a dead person, the body of a man who has died, and does not purify himself, defiles the tabernacle of LORD. And that soul shall be cut off from Israel, because the water for impurity was not sprinkled upon him. He s read more.
This is the law when a man dies in a tent: everyone who comes into the tent, and everyone who is in the tent, shall be unclean seven days. And every open vessel, which has no covering bound upon it, is unclean. And whoever in the open field touches a man who is slain with a sword, or a dead body, or a bone of a man, or a grave, shall be unclean seven days. And for the unclean they shall take of the ashes of the burning of the sin-offering, and running water shall be put with that in a vessel. And a clean man shall take hyssop, and dip it in the water, and sprinkle it upon the tent, and upon all the vessels, and upon the souls who were there, and upon him who touched the bone, or the slain, or the dead, or the grave. And the clean man shall sprinkle upon the unclean on the third day, and on the seventh day. And on the seventh day he shall purify him. And he shall wash his clothes, and bathe himself in water, and shall be clean at evening. But the man who shall be unclean, and shall not purify himself, that soul shall be cut off from the midst of the assembly, because he has defiled the sanctuary of LORD. The water for impurity has not been sprinkled upon him; he is And it shall be a perpetual statute to them. And he who sprinkles the water for impurity shall wash his clothes, and he who touches the water for impurity shall be unclean until evening. And whatever the unclean man touches shall be unclean, and the soul who touches it shall be unclean until evening.

And encamp ye outside the camp seven days. Whoever has killed any person, and whoever has touched any slain, purify yourselves on the third day and on the seventh day, ye and your captives. And as to every garment, and all that is made of skin, and all work of goats' [hair], and all things made of wood, ye shall purify yourselves.

And if a woman has an issue, [and] her issue in her flesh is blood, she shall be seven days in her impurity, and whoever touches her shall be unclean until the evening. And everything that she lays upon in her impurity shall be unclean. Also everything that she sits upon shall be unclean. And whoever touches her bed shall wash his clothes, and bathe himself in water, and be unclean until the evening. read more.
And whoever touches anything that she sits upon shall wash his clothes, and bathe himself in water, and be unclean until the evening. And if it be on the bed, or on anything on which she sits, when he touches it, he shall be unclean until the evening. And if any man lays with her, and her impurity be upon him, he shall be unclean seven days, and every bed on which he lays shall be unclean. And if a woman has an issue of her blood many days not in the time of her impurity, or if she has an issue beyond the time of her impurity, she shall be all the days of the issue of her uncleanness as in the days of her impurity; s Every bed on which she lays all the days of her issue shall be to her as the bed of her impurity, and everything on which she sits shall be unclean, as the uncleanness of her impurity. And whoever touches those things shall be unclean, and shall wash his clothes, and bathe himself in water, and be unclean until the evening. But if she is cleansed of her issue, then she shall number to herself seven days, and after that she shall be clean. And on the eighth day she shall take to her two turtle-doves, or two young pigeons, and bring them to the priest, to the door of the tent of meeting. And the priest shall offer the one for a sin-offering, and the other for a burnt-offering, and the priest shall make atonement for her before LORD for the issue of her uncleanness. Thus ye shall separate the sons of Israel from their uncleanness, that they not die in their uncleanness when they defile my tabernacle that is in the midst of them. This is the law of him who has an issue, and of him whose seed of copulation goes from him, so that he is unclean thereby, and of her who is sick with her impurity, and of him who has an issue, of the man, and of the woman, and of him who lays with her who is unclean.

And David sent messengers, and took her. And she came in to him, and he lay with her (for she was purified from her uncleanness), and she returned to her house.

Know ye not that ye are a temple of God and the Spirit of God dwells in you? If any man destroys the temple of God, God will destroy this man, for the temple of God is holy, which ye are.

Speak to the sons of Israel, saying, If a woman conceives seed, and bears a man-child, then she shall be unclean seven days, as in the days of the impurity of her sickness she shall be unclean. And in the eighth day the flesh of his foreskin shall be circumcised. And she shall continue in the blood of [her] purifying thirty-three days. She shall touch no hallowed thing, nor come into the sanctuary, until the days of her purifying be fulfilled. read more.
But if she bears a maid-child, then she shall be unclean two weeks, as in her impurity, and she shall continue in the blood of [her] purifying sixty-six days. And when the days of her purifying are fulfilled, for a son, or for a daughter, she shall bring a lamb a year old for a burnt-offering, and a young pigeon, or a turtle-dove, for a sin-offering, to the door of the tent of meeting, t And he shall offer it before LORD, and make atonement for her, and she shall be cleansed from the fountain of her blood. This is the law for her who bears, whether a male or a female. And if her means are not sufficient for a lamb, then she shall take two turtle-doves, or two young pigeons, the one for a burnt-offering, and the other for a sin-offering. And the priest shall make atonement for her, and she shall

And when the days of their purification according to the law of Moses were fulfilled, they brought him up to Jerusalem, to present him to the Lord,

Do not defile ye yourselves in any of these things. For in all these the nations are defiled which I cast out from before you, and the land is defiled. Therefore I visit the iniquity of it upon it, and the land vomits out her inhabitants. Ye therefore shall keep my statutes and my ordinances, and shall not do any of these abominations, neither the home-born, nor the stranger that sojourns among you, read more.
(for all these abominations the men of the land have done, who were before you, and the land is defiled), that the land not vomit you out also, when ye defile it, as it vomited out the nation that was before you. For whoever shall do any of these abominations, even the souls that do them shall be cut off from among their people.

For I am LORD your God. Sanctify yourselves therefore, and become ye holy, since I am holy. Neither shall ye defile yourselves with any manner of creeping thing that moves upon the earth. For I am LORD who brought you up out of the land of Egypt, to be your God. Ye shall therefore be holy, for I am holy.

And whatever saddle he who has the issue rides upon shall be unclean. And whoever touches anything that was under him shall be unclean until the evening. And he who bears those things shall wash his clothes, and bathe himself in water, and be unclean until the evening.

And whoever touches his bed shall wash his clothes, and bathe himself in water, and be unclean until the evening. And he who sits on anything on which he who has the issue sat shall wash his clothes, and bathe himself in water, and be unclean until the evening. And he who touches the flesh of him who has the issue shall wash his clothes, and bathe himself in water, and be unclean until the evening. read more.
And if he who has the issue spits upon him who is clean, then he shall wash his clothes, and bathe himself in water, and be unclean until the evening. And whatever saddle he who has the issue rides upon shall be unclean. And whoever touches anything that was under him shall be unclean until the evening. And he who bears those things shall wash his clothes, and bathe himself in water, and be unclean until the evening. And whomever he who has the issue touches, without having rinsed his hands in water, he shall wash his clothes, and bathe himself in water, and be unclean until the evening.

And LORD said to Moses, Speak to the priests, the sons of Aaron, and say to them, There shall none defile himself for the dead among his people, except for his kin, who is near to him: for his mother, and for his father, and for his son, and for his daughter, and for his brother. And for his sister a virgin, who is near to him, who has had no husband, for her he may defile himself.

And LORD spoke to Moses and to Aaron, saying, Speak to the sons of Israel, and say to them, When any man has an issue out of his flesh, he is unclean because of his issue. And this shall be his uncleanness in his issue, whether his flesh runs with his issue, or his flesh be stopped from his issue, it is his uncleanness. read more.
Every bed on which he who has the issue lays shall be unclean, and everything on which he sits shall be unclean. And whoever touches his bed shall wash his clothes, and bathe himself in water, and be unclean until the evening. And he who sits on anything on which he who has the issue sat shall wash his clothes, and bathe himself in water, and be unclean until the evening. And he who touches the flesh of him who has the issue shall wash his clothes, and bathe himself in water, and be unclean until the evening. And if he who has the issue spits upon him who is clean, then he shall wash his clothes, and bathe himself in water, and be unclean until the evening. And whatever saddle he who has the issue rides upon shall be unclean. And whoever touches anything that was under him shall be unclean until the evening. And he who bears those things shall wash his clothes, and bathe himself in water, and be unclean until the evening. And whomever he who has the issue touches, without having rinsed his hands in water, he shall wash his clothes, and bathe himself in water, and be unclean until the evening. And the earthen vessel, which he who has the issue touches, shall be broken, and every vessel of wood shall be rinsed in water. And when he who has an issue is cleansed of his issue, then he shall number to himself seven days for his cleansing, and wash his clothes, and he shall bathe his flesh in running water, and shall be clean. And on the eighth day he shall take to him two turtle-doves, or two young pigeons, and come before LORD to the door of the tent of meeting, and give them to the priest. And the priest shall offer them, the one for a sin-offering, and the other for a burnt-offering, and the priest shall make atonement for him before LORD for his issue.

Whatever man of the seed of Aaron being a man with a leprous disease, or has an issue, he shall not eat of the holy things until he is clean. And whoever touches anything that is unclean by the dead, or a man whose seed goes from h

And a clean man shall take hyssop, and dip it in the water, and sprinkle it upon the tent, and upon all the vessels, and upon the souls who were there, and upon him who touched the bone, or the slain, or the dead, or the grave. And the clean man shall sprinkle upon the unclean on the third day, and on the seventh day. And on the seventh day he shall purify him. And he shall wash his clothes, and bathe himself in water, and shall be clean at evening.

This is the law of a leprous disease in a garment of woolen or linen, either in the warp, or the woof, or anything of skin, to pronounce it clean, or to pronounce it unclean.

then the priest shall come in and look. And, behold, if the disease be spread in the house, it is a fretting leprosy in the house; it is unclean.

Moreover he who goes into the house all the while that it is shut up shall be unclean until the evening.

And every soul who eats that which dies of itself, or that which is torn of beasts, whether he be home-born or a sojourner, he shall wash his clothes, and bathe himself in water, and be unclean until the evening, then he shall be c

Do not defile ye yourselves in any of these things. For in all these the nations are defiled which I cast out from before you,

Do not turn to those who have familiar spirits, nor to the wizards. Do not seek them out, to be defiled by them. I am LORD your God.

I also will set my face against that man, and will cut him off from among his people, because he has given of his seed to Molech, to defile my sanctuary, and to profane my holy name.

Say to them, Whoever he is of all your seed throughout your generations, that approaches to the holy things, which the sons of Israel hallow to LORD, having his uncleanness upon him, that soul shall be cut off from before me. I am

Speak to the sons of Israel, saying, If a woman conceives seed, and bears a man-child, then she shall be unclean seven days, as in the days of the impurity of her sickness she shall be unclean.

Or if he touch the uncleanness of man, whatever his uncleanness be with which he is unclean, and it be hid from him, when he knows of it, then he shall be guilty.

And he who gathers the ashes of the heifer shall wash his clothes, and be unclean until the evening. And it shall be to the sons of Israel, and to the stranger who sojourns among them, for a statute forever.

This is the law when a man dies in a tent: everyone who comes into the tent, and everyone who is in the tent, shall be unclean seven days.

And whatever the unclean man touches shall be unclean, and the soul who touches it shall be unclean until evening.

And whoever in the open field touches a man who is slain with a sword, or a dead body, or a bone of a man, or a grave, shall be unclean seven days.

Truly to the pure all things are pure, but to those who are defiled and unbelieving nothing is pure, but both their mind and their conscience are defiled. They profess to know God, but in their works they deny him, being abominable, and disobedient, and worthless for every good work.

Ye shall put out both male and female. Ye shall put them outside the camp, that they not defile their camp, in the midst of which I dwell. And the sons of Israel did so, and put them outside the camp. As LORD spoke to Moses, so did the sons of Israel.

Then the priest shall wash his clothes, and he shall bathe his flesh in water. And afterward he shall come into the camp, and the priest shall be unclean until the evening.

And he who burned her shall wash his clothes in water, and bathe his flesh in water, and shall be unclean until the evening.

For your hands are defiled with blood, and your fingers with iniquity. Your lips have spoken lies. Your tongue mutters wickedness.

And encamp ye outside the camp seven days. Whoever has killed any person, and whoever has touched any slain, purify yourselves on the third day and on the seventh day, ye and your captives. And as to every garment, and all that is made of skin, and all work of goats' [hair], and all things made of wood, ye shall purify yourselves.

And if any man's seed of copulation go out from him, then he shall bathe all his flesh in water, and be unclean until the evening. And every garment, and every skin, on which is the seed of copulation, shall be washed with water, and be unclean until the evening.

Do not defile ye yourselves in any of these things. For in all these the nations are defiled which I cast out from before you, and the land is defiled. Therefore I visit the iniquity of it upon it, and the land vomits out her inhabitants.

As Sodom and Gomorrah, and the cities around them, the same kind of way with these who indulged in fornication, and who went rear of queer flesh, are set forth an example, undergoing the punishment of eternal fire. Nevertheless in the same way also these men who dream, indeed defile flesh, and reject lordship, and speak evil of dignities.

They lead Jesus therefore from Caiaphas to the Praetorium. And it was early, and they did not enter into the Praetorium, so that they would not be defiled, but that they might eat the Passover.

And every garment, and every skin, on which is the seed of copulation, shall be washed with water, and be unclean until the evening.

And they set on for him by himself, and for them by themselves, and for the Egyptians, who ate with him, by themselves, because the Egyptians might not eat bread with the Hebrews, for that is an abomination to the Egyptians.

Be not led astray. Evil associations corrupt good habits.