Burn not with vexation because of evil-doers, Be not envious of the workers of perversity;

Love, is patient, is gracious. Love, is not envious, vaunteth not itself, is not puffed up,

As in daytime, becomingly let us walk: not in revellings and in drunken bouts, not in chamberings and in wanton deeds, not in strife and envy; -

Let us not become vain-glorious, - one another, challenging, one another, envying.

Do not thou envy the man of violence, neither choose thou any of his ways;

and gathered themselves together against Moses and against Aaron and said unto them Too much for you, when, all the assembly, are, all of them, holy, and in the midst of them, is Yahweh, - Wherefore, then, should ye set yourselves up, above the convocation of Yahweh?

Then, the ministers and the satraps, began seeking to find, occasion, against Daniel, in respect of the kingdom, - but, no occasion nor wickedness, could they find, inasmuch as, faithful, was he, and, neither error nor wickedness, could be found against him.

but of Cain and his present, he approved not, - and it angered Cain greatly, and his countenance fell.

So he came to have possessions of flocks gild possessions of herds, and a large body of servants, - and the Philistines envied him.

Then were his brethren jealous of him, but his father, marked the word.

Burn not with vexation because of evil-doers, Be not envious of the workers of perversity; For, like grass, soon shall they wither, and, like green herbage, shall they fade.

Be not thou envious of wicked men, neither crave to be with them; For, violence, their heart muttereth, and, mischief, their lips do speak.

Do not thou envy the man of violence, neither choose thou any of his ways;

Let not thy heart be envious of sinners, only of the reverence of Yahweh, all day long;

As in daytime, becomingly let us walk: not in revellings and in drunken bouts, not in chamberings and in wanton deeds, not in strife and envy; -

Putting away, therefore, all vice and all deceit and hypocrisy and envyings and all detractions,

Let us not become vain-glorious, - one another, challenging, one another, envying.

Burn not with vexation because of evil-doers, Be not envious of the workers of perversity;

For I was envious of the boasters, At the prosperity of the lawless, used I to look.

Until I could enter the holy places of God, - Could give heed to their hereafter: - Surely, in slippery places, dost thou set them, - Thou hast suffered them to fall into places of danger. How have they become desolate, as in a moment! They have ceased - come to an end, by reason of calamities. read more.
As the dream of him that waketh, O my Lord! when rousing thyself up, their shadowy being, wilt thou despise.

I, therefore, brethren, have not been able to speak unto you, as unto men of the Spirit, but as unto men of the flesh - as unto babes in Christ: -

For ye are yet fleshly. For, whereas there are, among you, jealousy and strife, are ye not, fleshly, and, after the manner of men, walking?

The High-priests and Pharisees, therefore, brought together a high-council, and were saying - What are we to do, in that, this man, doeth, many signs?

For he was getting to know that, for envy, had the High-priestsdelivered him up.

For he knew that, for envy, they had delivered him up.

The life of the whole body, is a tranquil mind, but, a decay of the bones, is jealousy.

Call, I pray thee - is there one to answer thee? Or, to which of the holy ones, wilt thou turn? For, to the foolish man, death is caused by vexation, and, the simple one, is slain by jealousy.

envyings, drunkenness, revellings; - and such things as these: as to which I forewarn you, even as I have forewarned you, - that, they who such things as these do practise, shall not inherit, God's kingdom.

Or think ye that, in vain, the scripture speaketh? Is it, for envying, that the spirit which hath taken an abode within us doth crave?

So his brethren saw that their father loved him, more than any of his brethren, and they hated him, and could not bid him prosper, And Joseph dreamed a dream, and told it to his brethren, and they went on yet more to hate him. And he said unto them, Hear ye I pray you, this dream which I have dreamed: read more.
Lo! then, we, were binding sheaves in the midst of the field, when lo my sheaf rose up, yea and took its stand, - and lo! round about came your sheaves, and bowed themselves down to my sheaf. And his brethren said to him, Shalt thou, reign, over us, shalt thou, have dominion over us? So they went on yet more to hate him, because of his dreams and because of his words. Then dreamed he, yet another, dream, and related it to his brethren, and said: - Lo! I have dreamed a dream, yet again, Lo! then, the sun and the moon, and eleven stars, were bowing themselves down to me. So he related it unto his father, and unto his brethren, - and his father rebuked him, and said unto him, What is this dream which thou hast dreamed? Shall we, indeed come in, I, and thy mother and thy brethren, to bow our-selves down to thee to the earth? Then were his brethren jealous of him, but his father, marked the word.

And they said each man unto his brother, Lo! that master of dreams yonder, coming in! Now, therefore, come! let us slay him and cast him into one of the pits, and we will say A cruel beast, hath devoured him, - And let us see what will become of his dreams.

And, the patriarchs, being jealous of Joseph, gave him up into Egypt; and, God, was, with him,

For, to the foolish man, death is caused by vexation, and, the simple one, is slain by jealousy.

The life of the whole body, is a tranquil mind, but, a decay of the bones, is jealousy.

and gathered themselves together against Moses and against Aaron and said unto them Too much for you, when, all the assembly, are, all of them, holy, and in the midst of them, is Yahweh, - Wherefore, then, should ye set yourselves up, above the convocation of Yahweh?

And they became jealous of Moses in the camp, - of Aaron the holy one of Yahweh; The earth opened and engulfed Dathan, and covered up the assembly of Abiram; Then was kindled a fire in their assembly, - a flame, consumed the lawless ones.

But, the Jews, seeing, the multitudes, were filled with jealousy, - and began speaking against the things which, by Paul, were being spoken, defaming them.

But the Jews, being, jealous, and taking unto themselves certain wicked men, of the rabble, and making a riot, were setting the city in an uproar; and, besieging the house of Jason, were seeking to lead them forth unto the populace, -

So then Saul went on to fear because of David, yet more, - and it came to pass that Saul was hostile to David, all the days.

Then was Saul exceeding angry, and this saying was offensive in his eyes, and he said, - They have ascribed, to David, ten thousands, but, to me, have they ascribed thousands, - What, more, then, can he have but, the kingdom? And Saul was eyeing David from that day forward.

For, as long as, the son of Jesse, liveth on the ground, thou wilt not be established, thou nor thy kingdom, Now, therefore, send and fetch him unto me, for, doomed to death, is he!

Then said Sarai unto Abram: My wrong, is, on thee! I, gave my handmaid into thy broom, and when she seeth that she hath conceived, then am lightly esteemed in her eyes Yahweh judge betwixt me and her. And Abram said unto Sarai, Lo! thy handmaid, is in thy hand, do to her what is good in thine eyes. So Sarai humbled her, and she fled from her face.

And Sarah saw the son of Hagar the Egyptian woman whom she had borne to Abraham laughing! So she said to Abraham, Cast out this bondwoman and her son, - for the son of this bondwoman must not inherit with my son with Isaac.

For ye are yet fleshly. For, whereas there are, among you, jealousy and strife, are ye not, fleshly, and, after the manner of men, walking?

Then responded Joshua son of Nun the attendant of Moses from his youth, and said, - My lord Moses forbid them! But Moses said unto him, Art, thou, jealous for, me? Oh would that, all the people of Yahweh, were prophets! Yea let Yahweh put his spirit upon them!

Then saw, I, all the toil and all the skill of the work, that, for this, a man was envied of his neighbour, - even this, was vanity, and a feeding on wind.

But, the Jews, seeing, the multitudes, were filled with jealousy, - and began speaking against the things which, by Paul, were being spoken, defaming them.

But the Jews, being, jealous, and taking unto themselves certain wicked men, of the rabble, and making a riot, were setting the city in an uproar; and, besieging the house of Jason, were seeking to lead them forth unto the populace, -

Then were his brethren jealous of him, but his father, marked the word.

Therefore as I live, Declareth My Lord Yahweh, I will even deal according to thine anger, and according to thine envy, wherewith thou hast dealt, out of thy hatred with them,- So will I make myself known among them as soon as I shall judge thee

Then was Saul exceeding angry, and this saying was offensive in his eyes, and he said, - They have ascribed, to David, ten thousands, but, to me, have they ascribed thousands, - What, more, then, can he have but, the kingdom?

Who is wise and well-instructed-among you? Let him show, out of his comely behaviour, his works, in meekness of wisdom. But, if, bitter jealousy, ye have, and rivalry, in your hearts; be not boasting and showing yourselves false against the truth! This wisdom is not one, from above, coming down, but is earthly, born of the soul, demoniacal! read more.
For, where jealousy and rivalry are, there, are anarchy and every ignoble deed.

He is beclouded, knowing, nothing, rightly, but is diseased about questionings, and word-battles - out of which spring envy, strife, defamations, wicked surmising,

Putting away, therefore, all vice and all deceit and hypocrisy and envyings and all detractions, As new-born babes, for the pure milk that is for the mind, eagerly crave, that, thereby, ye may grow unto salvation: -

The cruelty of rage, and the overflow of anger! But who can stand before, jealousy?

Then, this Daniel, signalised himself, above the ministers and the satraps, because, a distinguished spirit, was in him, and, the king, thought to set him up over all the kingdom, Then, the ministers and the satraps, began seeking to find, occasion, against Daniel, in respect of the kingdom, - but, no occasion nor wickedness, could they find, inasmuch as, faithful, was he, and, neither error nor wickedness, could be found against him.

Then heard he the words of the sons of Laban, saying, Jacob hath taken away all that belonged to our father; Yea out of what belonged to our father, hath he made all this wealth.

O Yahweh though thy hand be lifted up, - yet do they not see, Would they might see - and turn pale at a peoples zeal, - Surely, the fire of thine enemies, must consume them!

Filled with all unrighteousness, wickedness, greed, baseness, full of envy, murder, strife, deceit, evil disposition,

Then responded Joshua son of Nun the attendant of Moses from his youth, and said, - My lord Moses forbid them! But Moses said unto him, Art, thou, jealous for, me? Oh would that, all the people of Yahweh, were prophets! Yea let Yahweh put his spirit upon them! Then was Moses received back into the camp, - he and the elders of Israel.

Yet, all this, sufficeth me not, - so long as, I, see Mordecai the Jew, sitting in the gate of the king.

but of Cain and his present, he approved not, - and it angered Cain greatly, and his countenance fell.

And Miriam and Aaron spake against Moses, on account of the Cushite woman whom he had taken, - for, a Cushite woman, had he taken. And they said: Is it only and solely with Moses, that Yahweh hath spoken? With us also, hath he not spoken? And Yahweh heard it. Now, the man Moses, was patient, exceedingly, - above all the sons of earth, who were on the face of the ground. read more.
Then said Yahweh suddenly, unto Moses, and unto Aaron, and unto Miriam, Come out ye three unto the tent of meeting. And they three went out. Then Yahweh came down in a pillar of cloud, and stood at the entrance of the tent, - and called Aaron and Miriam, and they both went forth. Then said he Hear, I beseech you my words. When ye have your prophet, As Yahweh in a vision, will I make myself known, unto him; In a dream, will I speak with him. Not so, my servant Moses, - In all my house, trusty, is he: Mouth to mouth, do I speak with him And plainly - not in dark sayings, And the form of Yahweh, doth he discern, - Wherefore then, were ye not afraid to speak against my servant - against Moses? And the anger of Yahweh kindled upon theme and he departed. And, when, the cloud, removed from off the tent, - lo! Miriam, leprous, like snow! And Aaron turned unto Miriam and lo! -- leprous!

For he was getting to know that, for envy, had the High-priestsdelivered him up.

But, if, bitter jealousy, ye have, and rivalry, in your hearts; be not boasting and showing yourselves false against the truth!

For, where jealousy and rivalry are, there, are anarchy and every ignoble deed.

For, even we, used, at one time, to be - thoughtless, unyielding, deceived, in servitude unto manifold covetings and pleasures, in malice and envy, leading on, detestable, hating one another.

Or think ye that, in vain, the scripture speaketh? Is it, for envying, that the spirit which hath taken an abode within us doth crave?

So he came to have possessions of flocks gild possessions of herds, and a large body of servants, - and the Philistines envied him.

And she said to her, Is it, a small thing, that thou hast taken away my husband? And wouldst thou take away, even the mandrakes of my son? Then said Rachel, Therefore, shall he lie with thee to-night, for the mandrakes of thy son.

Abel, also, even, he, brought in of the firstlings of his sheep, and of their fat, and Yahweh approved of Abel and of his present; but of Cain and his present, he approved not, - and it angered Cain greatly, and his countenance fell. So then Yahweh said unto Cain, - Wherefore hath it angered thee, and wherefore hath thy countenance fallen? read more.
Shall it not, if thou do right, be lifted up? But if thou do not right, at the entrance a sin-bearer is lying, - Unto thee, moreover, shall be his longing, though, thou, rule over him. And Cain said unto Abel his brother Let us go into the field And it came to pass when they were in the field that Cain rose up against Abel his brother, and slew him.

Then heard he the words of the sons of Laban, saying, Jacob hath taken away all that belonged to our father; Yea out of what belonged to our father, hath he made all this wealth.

Yet, all this, sufficeth me not, - so long as, I, see Mordecai the Jew, sitting in the gate of the king.

And Rachel saw she had borne no children unto Jacob, so Rachel became envious of her sister, - and said unto Jacob, Come! give me children, or else, I die.

Then, the ministers and the satraps, began seeking to find, occasion, against Daniel, in respect of the kingdom, - but, no occasion nor wickedness, could they find, inasmuch as, faithful, was he, and, neither error nor wickedness, could be found against him.

Then were his brethren jealous of him, but his father, marked the word.