81 Bible Verses about Grain

'And it hath been, because ye hear these judgments, and have kept, and done them, that Jehovah thy God hath kept to thee the covenant and the kindness which He hath sworn to thy fathers, and hath loved thee, and blessed thee, and multiplied thee, and hath blessed the fruit of thy womb, and the fruit of thy ground, thy corn, and thy new wine, and thine oil, the increase of thine oxen, and the wealth of thy flock, on the ground which He hath sworn to thy fathers to give to thee.

And it hath been -- if thou hearken diligently unto My commands which I am commanding you to-day, to love Jehovah your God, and to serve Him with all your heart, and with all your soul -- that I have given the rain of your land in its season -- sprinkling and gathered -- and thou hast gathered thy corn, and thy new wine, and thine oil, and I have given herbs in thy field for thy cattle, and thou hast eaten, and been satisfied.

'Jehovah doth lift up against thee a nation, from afar, from the end of the earth, as the eagle it flieth; a nation whose tongue thou hast not heard, a nation -- fierce of countenance -- which accepteth not the face of the aged, and the young doth not favour; and it hath eaten the fruit of thy cattle, and the fruit of thy ground, till thou art destroyed; which leaveth not to thee corn, new wine, and oil, increase of thine oxen, and wealth of thy flock, till it hath destroyed thee.

And Israel doth tabernacle in confidence alone; The eye of Jacob is unto a land of corn and wine; Also His heavens drop down dew.

And Boaz saith to her, 'At meal-time come nigh hither, and thou hast eaten of the bread, and dipped thy morsel in the vinegar.' And she sitteth at the side of the reapers, and he reacheth to her roasted corn, and she eateth, and is satisfied, and leaveth.

And Jesse saith to David his son, 'Take, I pray thee, to thy brethren, an ephah of this roasted corn, and these ten loaves, and run to the camp to thy brethren;

And Abigail hasteth, and taketh two hundred loaves, and two bottles of wine, and five sheep, prepared, and five measures of roasted corn, and a hundred bunches of raisins, and two hundred bunches of figs, and setteth them on the asses.

And it cometh to pass at the coming in of David to Mahanaim, that Shobi, son of Nahash, from Rabbah of the Bene-Ammon, and Machir son of Ammiel, from Lo-Debar, and Barzillai the Gileadite, from Rogelim, couch, and basin, and earthen vessel, and wheat, and barley, and flour, and roasted corn, and beans, and lentiles, and roasted pulse, and honey, and butter, and sheep, and cheese of kine, have brought nigh for David, and for the people who are with him to eat, for they said, 'Thy people is hungry, and weary, and thirsty, in the wilderness.'

And there is a great cry of the people and their wives, concerning their brethren the Jews, yea, there are who are saying, 'Our sons, and our daughters, we -- are many, and we receive corn, and eat, and live.' And there are who are saying, 'Our fields, and our vineyards, and our houses, we are pledging, and we receive corn for the famine.'

'Thou dost not muzzle an ox in its threshing.

'And in your reaping the harvest of your land ye do not completely reap the corner of thy field, and the gleaning of thy harvest thou dost not gather, and thy vineyard thou dost not glean, even the omitted part of thy vineyard thou dost not gather, to the poor and to the sojourner thou dost leave them; I am Jehovah your God.

'When thou reapest thy harvest in thy field, and hast forgotten a sheaf in a field, thou dost not turn back to take it; to the sojourner, to the fatherless, and to the widow, it is; so that Jehovah thy God doth bless thee in all the work of thy hands.

And the messenger of Jehovah cometh and sitteth under the oak which is in Ophrah, which is to Joash the Abi-Ezrite, and Gideon his son is beating out wheat in the wine-press, to remove it from the presence of the Midianites;

And Ruth the Moabitess saith unto Naomi, 'Let me go, I pray thee, into the field, and I gather among the ears of corn after him in whose eyes I find grace;' and she saith to her, 'Go, my daughter.' And she goeth and cometh and gathereth in a field after the reapers, and her chance happeneth -- the portion of the field is Boaz's who is of the family of Elimelech. And lo, Boaz hath come from Beth-Lehem, and saith to the reapers, 'Jehovah is with you;' and they say to him, 'Jehovah doth bless thee.'read more.
And Boaz saith to his young man who is set over the reapers, 'Whose is this young person?' And the young man who is set over the reapers answereth and saith, 'A young woman -- Moabitess -- she is, who came back with Naomi from the fields of Moab, and she saith, Let me glean, I pray thee -- and I have gathered among the sheaves after the reapers; and she cometh and remaineth since the morning and till now; she sat in the house a little. And Boaz saith unto Ruth, 'Hast thou not heard, my daughter? go not to glean in another field, and also, pass not over from this, and thus thou dost cleave to my young women: thine eyes are on the field which they reap, and thou hast gone after them; have not I charged the young men not to touch thee? when thou art athirst then thou hast gone unto the vessels, and hast drunk from that which the young men draw.'

and now, is not Boaz of our acquaintance, with whose young women thou hast been? lo, he is winnowing the threshing-floor of barley to-night,

and the land maketh in the seven years of plenty by handfuls. And he gathereth all the food of the seven years which have been in the land of Egypt, and putteth food in the cities; the food of the field which is round about each city hath he put in its midst; and Joseph gathereth corn as sand of the sea, multiplying exceedingly, until that he hath ceased to number, for there is no number.

'And now, let Pharaoh provide a man, intelligent and wise, and set him over the land of Egypt; let Pharaoh make and appoint overseers over the land, and receive a fifth of the land of Egypt in the seven years of plenty, and they gather all the food of these good years that are coming, and heap up corn under the hand of Pharaoh -- food in the cities; and they have kept it,read more.
and the food hath been for a store for the land, for the seven years of famine which are in the land of Egypt; and the land is cut off by the famine.'

And Hezekiah hath riches and honour very much, and treasures he hath made to himself of silver, and of gold, and of precious stone, and of spices, and of shields, and of all kinds of desirable vessels, and storehouses for the increase of corn, and new wine, and oil, and stalls for all kinds of cattle, and herds for stalls;

Whoso is withholding corn, the people execrate him, And a blessing is for the head of him who is selling.

Come ye in to her from the extremity, Open ye her storehouses, Raise her up as heaps, and devote her, Let her have no remnant.

Rotted have scattered things under their clods, Desolated have been storehouses, Broken down have been granaries, For withered hath the corn.

And he spake a simile unto them, saying, 'Of a certain rich man the field brought forth well; and he was reasoning within himself, saying, What shall I do, because I have not where I shall gather together my fruits? and he said, This I will do, I will take down my storehouses, and greater ones I will build, and I will gather together there all my products and my good things,read more.
and I will say to my soul, Soul, thou hast many good things laid up for many years, be resting, eat, drink, be merry. And God said to him, Unthinking one! this night thy soul they shall require from thee, and what things thou didst prepare -- to whom shall they be? so is he who is treasuring up to himself, and is not rich toward God.'

And all tithe of the land, of the seed of the land, of the fruit of the tree, is Jehovah's -- holy to Jehovah.

And Jehovah speaketh unto Moses, saying, 'Speak unto the sons of Israel, and thou hast said unto them, When ye come in unto the land which I am giving to you, and have reaped its harvest, and have brought in the sheaf, the beginning of your harvest unto the priest, then he hath waved the sheaf before Jehovah for your acceptance; on the morrow of the sabbath doth the priest wave it.

thou art not able to eat within thy gates the tithe of thy corn, and of thy new wine, and thine oil, and the firstlings of thy herd and of thy flock, and any of thy vows which thou vowest, and thy free-will offerings, and heave-offering of thy hand;

and thou hast eaten before Jehovah thy God, in the place where He doth choose to cause His name to tabernacle, the tithe of thy corn, of thy new wine, and of thine oil, and the firstlings of thy herd, and of thy flock, so that thou dost learn to fear Jehovah thy God all the days.

There is not to the priests the Levites -- all the tribe of Levi -- a portion and inheritance with Israel; fire-offerings of Jehovah, even His inheritance, they eat, and he hath no inheritance in the midst of his brethren; Jehovah Himself is his inheritance, as He hath spoken to him. 'And this is the priest's right from the people, from those sacrificing a sacrifice, whether ox or sheep, he hath even given to the priest the leg, and the two cheeks, and the stomach;read more.
the first of thy corn, of thy new wine, and of thine oil, and the first of the fleece of thy flock, thou dost give to him; for on him hath Jehovah thy God fixed, out of all thy tribes, to stand to serve in the name of Jehovah, He and his sons continually.

And he saith to the people, to the inhabitants of Jerusalem, to give the portion of the priests, and of the Levites, so that they are strengthened in the law of Jehovah; and at the spreading forth of the thing have the sons of Israel multiplied the first-fruit of corn, new wine, and oil, and honey, and of all the increase of the field, and the tithe of the whole in abundance they have brought in.

And the beginning of our dough, and our heave-offerings, and the fruit of every tree, of new wine, and of oil, we bring in to the priests, unto the chambers of the house of our God, and the tithe of our ground to the Levites; and they -- the Levites -- have the tithes in all the cities of our tillage; and the priest, son of Aaron, hath been with the Levites in the tithing of the Levites, and the Levites bring up the tithe of the tithe to the house of our God unto the chambers, to the treasure-house; for unto the chambers do they bring in -- the sons of Israel and the sons of Levi -- the heave-offering of the corn, the new wine, and the oil, and there are vessels of the sanctuary, and the priests, those ministering, and the gatekeepers, and the singers, and we do not forsake the house of our God.

and all Judah have brought in the tithe of the corn, and of the new wine, and of the oil, to the treasuries.

'And when a person bringeth near an offering, a present to Jehovah, of flour is his offering, and he hath poured on it oil, and hath put on it frankincense; and he hath brought it in unto the sons of Aaron, the priests, and he hath taken from thence the fulness of his hand of its flour and of its oil, besides all its frankincense, and the priest hath made perfume with its memorial on the altar, a fire-offering of sweet fragrance to Jehovah; and the remnant of the present is for Aaron and for his sons, most holy, of the fire-offerings of Jehovah.read more.
And when thou bringest near an offering, a present baked in an oven, it is of unleavened cakes of flour mixed with oil, or thin unleavened cakes anointed with oil. And if thine offering is a present made on the girdel, it is of flour, mixed with oil, unleavened; divide thou it into parts, and thou hast poured on it oil; it is a present. And if thine offering is a present made on the frying-pan, of flour with oil it is made, and thou hast brought in the present which is made of these to Jehovah, and one hath brought it near unto the priest, and he hath brought it nigh unto the altar, and the priest hath lifted up from the present its memorial, and hath made perfume on the altar, a fire-offering of sweet fragrance to Jehovah; No present which ye bring near to Jehovah is made fermented, for with any leaven or any honey ye perfume no fire-offering to Jehovah. An offering of first -fruits -- ye bring them near to Jehovah, but on the altar they go not up, for sweet fragrance. And every offering -- thy present -- with salt thou dost season, and thou dost not let the salt of the covenant of thy God cease from thy present; with all thine offerings thou dost bring near salt. And if thou bring near a present of first-ripe fruits to Jehovah, -- of green ears, roasted with fire, beaten out corn of a fruitful field thou dost bring near the present of thy first-ripe fruits, and thou hast put on it oil, and laid on it frankincense, it is a present; and the priest hath made perfume with its memorial from its beaten out corn, and from its oil, besides all its frankincense -- a fire-offering to Jehovah.

And this is a law of the present: sons of Aaron have brought it near before Jehovah unto the front of the altar, and one hath lifted up of it with his hand from the flour of the present, and from its oil, and all the frankincense which is on the present, and hath made perfume on the altar, sweet fragrance -- its memorial to Jehovah. And the remnant of it do Aaron and his sons eat; with unleavened things it is eaten, in the holy place, in the court of the tent of meeting they do eat it.read more.
It is not baken with any thing fermented, their portion I have given it, out of My fire-offerings; it is most holy, like the sin-offering, and like the guilt-offering. Every male among the sons of Aaron doth eat it -- a statute age-during to your generations, out of the fire-offerings of Jehovah: all that cometh against them is holy.' And Jehovah speaketh unto Moses, saying, This is an offering of Aaron and of his sons, which they bring near to Jehovah in the day of his being anointed; a tenth of the ephah of flour for a continual present, half of it in the morning, and half of it in the evening; on a girdel with oil it is made -- fried thou dost bring it in; baked pieces of the present thou dost bring near, a sweet fragrance to Jehovah. And the priest who is anointed in his stead, from among his sons, doth make it, -- a statute age-during of Jehovah: it is completely perfumed; and every present of a priest is a whole burnt-offering; it is not eaten.'

'And ye have numbered to you from the morrow of the sabbath, from the day of your bringing in the sheaf of the wave-offering: they are seven perfect sabbaths; unto the morrow of the seventh sabbath ye do number fifty days, and ye have brought near a new present to Jehovah;

And Jehovah speaketh unto Moses, saying, 'Speak unto the sons of Israel, and thou hast said unto them, When any man's wife turneth aside, and hath committed against him a trespass, and a man hath lain with her with the seed of copulation, and it hath been hid from the eyes of her husband, and concealed, and she hath been defiled, and there is no witness against her, and she hath not been caught,read more.
and a spirit of jealousy hath passed over him, and he hath been jealous of his wife, and she hath been defiled; -- or, a spirit of jealousy hath passed over him, and he hath been jealous of his wife, and she hath not been defiled -- Then hath the man brought in his wife unto the priest, and he hath brought in her offering for her, a tenth of the ephah of barley meal, he doth not pour on it oil, nor doth he put on it frankincense, for it is a present of jealousy, a present of memorial, causing remembrance of iniquity. 'And the priest hath brought her near, and hath caused her to stand before Jehovah, and the priest hath taken holy water in an earthen vessel, and of the dust which is on the floor of the tabernacle doth the priest take, and hath put it into the water, and the priest hath caused the woman to stand before Jehovah, and hath uncovered the woman's head, and hath given into her hands the present of the memorial, it is a present of jealousy, and in the hand of the priest are the bitter waters which cause the curse. And the priest hath caused her to swear, and hath said unto the woman, If no man hath lain with thee, and if thou hast not turned aside to uncleanness under thy husband, be free from these bitter waters which cause the curse; and thou, if thou hast turned aside under thy husband, and if thou hast been defiled, and any man doth give his copulation to thee besides thy husband -- (then the priest hath caused the woman to swear with an oath of execration, and the priest hath said to the woman) -- Jehovah doth give thee for an execration, and for a curse, in the midst of thy people, in Jehovah's giving thy thigh to fall, and thy belly to swell, and these waters which cause the curse have gone into thy bowels, to cause the belly to swell, and the thigh to fall; and the woman hath said, Amen, Amen. And the priest hath written these execrations in a book, and hath blotted them out with the bitter waters, and hath caused the woman to drink the bitter waters which cause the curse, and the waters which cause the curse have entered into her for bitter things. 'And the priest hath taken out of the hand of the woman the present of jealousy, and hath waved the present before Jehovah, and hath brought it near unto the altar; and the priest hath taken a handful of the present, its memorial, and hath made perfume on the altar, and afterwards doth cause the woman to drink the water: yea, he hath caused her to drink the water, and it hath come to pass, if she hath been defiled, and doth commit a trespass against her husband, that the waters which cause the curse have gone into her for bitter things, and her belly hath swelled, and her thigh hath fallen, and the woman hath become an execration in the midst of her people. And if the woman hath not been defiled, and is clean, then she hath been acquitted, and hath been sown with seed.

And Jehovah speaketh unto Moses, saying, 'Speak unto the sons of Israel, and thou hast said unto them, When ye come in unto the land of your dwellings, which I am giving to you, then ye have prepared a fire-offering to Jehovah, a burnt-offering, or a sacrifice, at separating a vow or free-will-offering, or in your appointed things, to make a sweet fragrance to Jehovah, out of the herd, or out of the flock.read more.
'And he who is bringing near his offering to Jehovah hath brought near a present of flour, a tenth deal, mixed with a fourth of the hin of oil; and wine for a libation, a fourth of the hin thou dost prepare for the burnt-offering or for a sacrifice, for the one lamb; or for a ram thou dost prepare a present of flour, two-tenth deals, mixed with oil, a third of the hin; and wine for a libation, a third part of the hin, thou dost bring near -- a sweet fragrance to Jehovah. 'And when thou makest a son of the herd a burnt-offering or a sacrifice, at separating a vow or peace-offerings to Jehovah, then he hath brought near for the son of the herd a present of flour, three-tenth deals, mixed with oil, a half of the hin; and wine thou bringest near for a libation, a half of the hin -- a fire-offering of sweet fragrance to Jehovah; thus it is done for the one ox, or for the one ram, or for a lamb of the sheep or of the goats. 'According to the number that ye prepare, so ye do to each, according to their number;

On that day hath the king sanctified the middle of the court that is before the house of Jehovah, for he hath made there the burnt-offering, and the present, and the fat of the peace-offerings; for the altar of brass that is before Jehovah is too little to contain the burnt-offering, and the present, and the fat of the peace-offerings.

And he saith unto his servants, 'See, the portion of Joab is by the side of mine, and he hath barley there; go, and burn it with fire;' and the servants of Absalom burn the portion with fire.

And the flax and the barley have been smitten, for the barley is budding, and the flax forming flowers,

'And if of the field of his possession a man sanctify to Jehovah, then hath thy valuation been according to its seed; a homer of barley-seed at fifty shekels of silver;

'For Jehovah thy God is bringing thee in unto a good land, a land of brooks of waters, of fountains, and of depths coming out in valley and in mountain: a land of wheat, and barley, and vine, and fig, and pomegranate; a land of oil olive and honey; a land in which without scarcity thou dost eat bread, thou dost not lack anything in it; a land whose stones are iron, and out of its mountains thou dost dig brass;

And Naomi turneth back, and Ruth the Moabitess her daughter-in-law with her, who hath turned back from the fields of Moab, and they have come in to Beth-Lehem at the commencement of barley-harvest.

And she gleaneth in the field till the evening, and beateth out that which she hath gleaned, and it is about an ephah of barley; and she taketh it up, and goeth into the city, and her mother-in-law seeth that which she hath gleaned, and she bringeth out and giveth to her that which she left from her satiety.

and giveth them into the hand of the Gibeonites, and they hang them in the hill before Jehovah; and the seven fall together, and they have been put to death in the days of harvest, in the first days, the commencement of barley-harvest.

he hath been with David in Pas-Dammim, and the Philistines have been gathered there to battle, and a portion of the field is full of barley, and the people have fled from the face of the Philistines,

If against me my land doth cry out, And together its furrows weep, If its strength I consumed without money, And the life of its possessors, I have caused to breathe out, Instead of wheat let a thorn go forth, And instead of barley a useless weed! The words of Job are finished.

The whole day plougheth the ploughman to sow? He openeth and harroweth his ground! Hath he not, if he have made level its face, Then scattered fitches, and cummin sprinkle, And hath placed the principal wheat, And the appointed barley, And the rie in its own border?

Be ashamed, ye husbandmen, Howl, vine-dressers, for wheat and for barley, For perished hath the harvest of the field.

And I buy her to me for fifteen silverlings, and a homer and a letech of barley;

And Elisha saith, 'Hear ye a word of Jehovah: thus said Jehovah, About this time to-morrow, a measure of fine flour is at a shekel, and two measures of barley at a shekel, in the gate of Samaria.'

'And lo, to hewers, to those cutting the trees, I have given beaten wheat to thy servants, cors twenty thousand, and barley, cors twenty thousand, and wine, baths twenty thousand, and oil, baths twenty thousand.'

And he hath fought with the king of the sons of Ammon, and prevaileth over them, and the sons of Ammon give to him in that year a hundred talents of silver, and ten thousand cors of wheat, and of barley ten thousand; this have the sons of Ammon returned to him both in the second year, and in the third.

Yea, ye pierce Me concerning My people, For handfuls of barley, And for pieces of bread, to put to death Souls that should not die, And to keep alive souls that should not live, By your lying to My people -- hearkening to lies.

and I heard a voice in the midst of the four living creatures saying, 'A measure of wheat for a denary, and three measures of barley for a denary,' and 'The oil and the wine thou mayest not injure.'

And thou, take to thee wheat, and barley, and beans, and lentiles, and millet, and spelt, and thou hast put them in one vessel, and made them to thee for bread; the number of the days that thou art lying on thy side -- three hundred and ninety days -- thou dost eat it. And thy food that thou dost eat is by weight, twenty shekels daily; from time to time thou dost eat it. And water by measure thou dost drink, a sixth part of the hin; from time to time thou dost drink it.read more.
A barley-cake thou dost eat it, and it with dung -- the filth of man -- thou dost bake before their eyes.

And Gideon cometh in, and lo, a man is recounting to his companion a dream, and saith, 'Lo, a dream I have dreamed, and lo, a cake of barley-bread is turning itself over into the camp of Midian, and it cometh in unto the tent, and smiteth it, and it falleth, and turneth it upwards, and the tent hath fallen.'

And he saith, 'Give the covering which is on thee, and keep hold on it;' and she keepeth hold on it, and he measureth six measures of barley, and layeth it on her; and he goeth into the city. And she cometh in unto her mother-in-law, and she saith, 'Who art thou, my daughter?' and she declareth to her all that the man hath done to her. And she saith, 'These six measures of barley he hath given to me, for he said, Thou dost not go in empty unto thy mother-in-law.'

And the barley and the straw, for horses and for dromedaries, they bring in unto the place where they are, each according to his ordinance.

And a man hath come from Baal-Shalishah, and bringeth in to the man of God bread of first-fruits, twenty loaves of barley, and full ears of corn in its husk, and he saith, 'Give to the people, and they eat.' And his minister saith, 'What -- do I give this before a hundred men?' and he saith, 'Give to the people, and they eat, for thus said Jehovah, Eat and leave;' and he giveth before them, and they eat and leave, according to the word of Jehovah.

And ten men have been found among them, and they say unto Ishmael, 'Do not put us to death, for we have things hidden in the field -- wheat, and barley, and oil, and honey.' And he forbeareth, and hath not put them to death in the midst of their brethren.

Jesus then having lifted up his eyes and having seen that a great multitude doth come to him, saith unto Philip, 'Whence shall we buy loaves, that these may eat?' -- and this he said, trying him, for he himself had known what he was about to do. Philip answered him, 'Two hundred denaries' worth of loaves are not sufficient to them, that each of them may receive some little;'read more.
one of his disciples -- Andrew, the brother of Simon Peter -- saith to him, There is one little lad here who hath five barley loaves, and two fishes, but these -- what are they to so many?' And Jesus said, 'Make the men to sit down;' and there was much grass in the place, the men then sat down, in number, as it were, five thousand, and Jesus took the loaves, and having given thanks he distributed to the disciples, and the disciples to those reclining, in like manner, also of the little fishes as much as they wished. And when they were filled, he saith to his disciples, 'Gather together the broken pieces that are over, that nothing may be lost;' they gathered together, therefore, and filled twelve hand-baskets with broken pieces, from the five barley loaves that were over to those having eaten.

This is the heave-offering that ye lift up; a sixth part of the ephah of a homer of wheat, also ye have given a sixth part of the ephah of a homer of barley,

And Jehovah speaketh unto Moses, saying, 'Speak unto the sons of Israel, and thou hast said unto them, When any man's wife turneth aside, and hath committed against him a trespass, and a man hath lain with her with the seed of copulation, and it hath been hid from the eyes of her husband, and concealed, and she hath been defiled, and there is no witness against her, and she hath not been caught,read more.
and a spirit of jealousy hath passed over him, and he hath been jealous of his wife, and she hath been defiled; -- or, a spirit of jealousy hath passed over him, and he hath been jealous of his wife, and she hath not been defiled -- Then hath the man brought in his wife unto the priest, and he hath brought in her offering for her, a tenth of the ephah of barley meal, he doth not pour on it oil, nor doth he put on it frankincense, for it is a present of jealousy, a present of memorial, causing remembrance of iniquity.

There is a handful of corn in the earth, On the top of mountains, Shake like Lebanon doth its fruit, And they flourish out of the city as the herb of the earth.

that, lo, we are binding bundles in the midst of the field, and lo, my bundle hath arisen, and hath also stood up, and lo, your bundles are round about, and bow themselves to my bundle.'

Clothed have lambs the flock, And valleys are covered with corn, They shout -- yea, they sing!

Return do the dwellers under his shadow, They revive as corn, and flourish as a vine, His memorial is as wine of Lebanon.

And thou, take to thee wheat, and barley, and beans, and lentiles, and millet, and spelt, and thou hast put them in one vessel, and made them to thee for bread; the number of the days that thou art lying on thy side -- three hundred and ninety days -- thou dost eat it.

And Jehovah saith unto Moses, 'Stretch forth thy hand towards the heavens, and there is hail in all the land of Egypt, on man, and on beast, and on every herb of the field in the land of Egypt.' And Moses stretcheth out his rod towards the heavens, and Jehovah hath given voices and hail, and fire goeth towards the earth, and Jehovah raineth hail on the land of Egypt, and there is hail, and fire catching itself in the midst of the hail, very grievous, such as hath not been in all the land of Egypt since it hath become a nation.read more.
And the hail smiteth in all the land of Egypt all that is in the field, from man even unto beast, and every herb of the field hath the hail smitten, and every tree of the field it hath broken; only in the land of Goshen, where the sons of Israel are, there hath been no hail. And Pharaoh sendeth, and calleth for Moses and for Aaron, and saith unto them, 'I have sinned this time, Jehovah is the Righteous, and I and my people are the Wicked, make ye supplication unto Jehovah, and plead that there be no voices of God and hail, and I send you away, and ye add not to remain.' And Moses saith unto him, 'At my going out of the city, I spread my palms unto Jehovah -- the voices cease, and the hail is not any more, so that thou knowest that the earth is Jehovah's; but thou and thy servants -- I have known that ye are not yet afraid of the face of Jehovah God.' And the flax and the barley have been smitten, for the barley is budding, and the flax forming flowers, and the wheat and the rye have not been smitten, for they are late.

Judah and the land of Israel -- they are thy merchants, For wheat of Minnith, and Pannag, And honey, and oil, and balm, They have given out thy merchandise.

Who is making thy border peace, With the fat of wheat He satisfieth Thee.

verily, verily, I say to you, if the grain of the wheat, having fallen to the earth, may not die, itself remaineth alone; and if it may die, it doth bear much fruit;

And he said, 'Thus is the reign of God: as if a man may cast the seed on the earth, and may sleep, and may rise night and day, and the seed spring up and grow, he hath not known how; for of itself doth the earth bear fruit, first a blade, afterwards an ear, afterwards full corn in the ear;read more.
and whenever the fruit may yield itself, immediately he doth send forth the sickle, because the harvest hath come.'

And in that day Jesus, having gone forth from the house, was sitting by the sea, and gathered together unto him were many multitudes, so that he having gone into the boat did sit down, and all the multitude on the beach did stand, and he spake to them many things in similes, saying: 'Lo, the sower went forth to sow,read more.
and in his sowing, some indeed fell by the way, and the fowls did come and devour them, and others fell upon the rocky places, where they had not much earth, and immediately they sprang forth, through not having depth of earth, and the sun having risen they were scorched, and through not having root, they withered, and others fell upon the thorns, and the thorns did come up and choke them, and others fell upon the good ground, and were giving fruit, some indeed a hundredfold, and some sixty, and some thirty. He who is having ears to hear -- let him hear.'

'Hearken, lo, the sower went forth to sow; and it came to pass, in the sowing, some fell by the way, and the fowls of the heaven did come and devour it; and other fell upon the rocky ground, where it had not much earth, and immediately it sprang forth, because of not having depth of earth,read more.
and the sun having risen, it was scorched, and because of not having root it did wither; and other fell toward the thorns, and the thorns did come up, and choke it, and fruit it gave not; and other fell to the good ground, and was giving fruit, coming up and increasing, and it bare, one thirty-fold, and one sixty, and one an hundred.'

'Ye, therefore, hear ye the simile of the sower: Every one hearing the word of the reign, and not understanding -- the evil one doth come, and doth catch that which hath been sown in his heart; this is that sown by the way. 'And that sown on the rocky places, this is he who is hearing the word, and immediately with joy is receiving it,read more.
and he hath not root in himself, but is temporary, and persecution or tribulation having happened because of the word, immediately he is stumbled. 'And that sown toward the thorns, this is he who is hearing the word, and the anxiety of this age, and the deceitfulness of the riches, do choke the word, and it becometh unfruitful. 'And that sown on the good ground: this is he who is hearing the word, and is understanding, who indeed doth bear fruit, and doth make, some indeed a hundredfold, and some sixty, and some thirty.'

He who is sowing doth sow the word; and these are they by the way where the word is sown: and whenever they may hear, immediately cometh the Adversary, and he taketh away the word that hath been sown in their hearts. 'And these are they, in like manner, who on the rocky ground are sown: who, whenever they may hear the word, immediately with joy do receive it,read more.
and have not root in themselves, but are temporary; afterward tribulation or persecution having come because of the word, immediately they are stumbled. 'And these are they who toward the thorns are sown: these are they who are hearing the word, and the anxieties of this age, and the deceitfulness of the riches, and the desires concerning the other things, entering in, choke the word, and it becometh unfruitful. 'And these are they who on the good ground have been sown: who do hear the word, and receive, and do bear fruit, one thirty-fold, and one sixty, and one an hundred.'

Another simile he set before them, saying: 'The reign of the heavens was likened to a man sowing good seed in his field, and, while men are sleeping, his enemy came and sowed darnel in the midst of the wheat, and went away, and when the herb sprang up, and yielded fruit, then appeared also the darnel.read more.
'And the servants of the householder, having come near, said to him, Sir, good seed didst thou not sow in thy field? whence then hath it the darnel? And he saith to them, A man, an enemy, did this; and the servants said to him, Wilt thou, then, that having gone away we may gather it up? And he said, No, lest -- gathering up the darnel -- ye root up with it the wheat, suffer both to grow together till the harvest, and in the time of the harvest I will say to the reapers, Gather up first the darnel, and bind it in bundles, to burn it, and the wheat gather up into my storehouse.'

And a certain one said to him, out of the multitude, 'Teacher, say to my brother to divide with me the inheritance.' And he said to him, 'Man, who set me a judge or a divider over you?' And he said unto them, 'Observe, and beware of the covetousness, because not in the abundance of one's goods is his life.'read more.
And he spake a simile unto them, saying, 'Of a certain rich man the field brought forth well; and he was reasoning within himself, saying, What shall I do, because I have not where I shall gather together my fruits? and he said, This I will do, I will take down my storehouses, and greater ones I will build, and I will gather together there all my products and my good things, and I will say to my soul, Soul, thou hast many good things laid up for many years, be resting, eat, drink, be merry. And God said to him, Unthinking one! this night thy soul they shall require from thee, and what things thou didst prepare -- to whom shall they be? so is he who is treasuring up to himself, and is not rich toward God.'

And he said also unto his disciples, 'A certain man was rich, who had a steward, and he was accused to him as scattering his goods; and having called him, he said to him, What is this I hear about thee? render the account of thy stewardship, for thou mayest not any longer be steward. And the steward said in himself, What shall I do, because my lord doth take away the stewardship from me? to dig I am not able, to beg I am ashamed: -- read more.
I have known what I shall do, that, when I may be removed from the stewardship, they may receive me to their houses. 'And having called near each one of his lord's debtors, he said to the first, How much dost thou owe to my lord? and he said, A hundred baths of oil; and he said to him, Take thy bill, and having sat down write fifty. 'Afterward to another he said, And thou, how much dost thou owe? and he said, A hundred cors of wheat; and he saith to him, Take thy bill, and write eighty. 'And the lord commended the unrighteous steward that he did prudently, because the sons of this age are more prudent than the sons of the light, in respect to their generation. and I say to you, Make to yourselves friends out of the mammon of unrighteousness, that when ye may fail, they may receive you to the age-during tabernacles.

two women shall be grinding at the same place together, the one shall be taken, and the other shall be left;