82 Bible Verses about Irreverence
Most Relevant Verses
As it is said in the holy Writings, There is not one who does righteousness;
The sin of the evil-doer says in his heart, There is no fear of the Lord before his eyes.
The evil-doer in his pride says, God will not make a search. All his thoughts are, There is no God. His ways are ever fixed; your decisions are higher than he may see: as for his haters, they are as nothing to him.
God will give thought to me; he who from early times is strong will send pain and trouble on them. (Selah.) Because they are unchanged, they have no fear of God.
Because, having the knowledge of God, they did not give glory to God as God, and did not give praise, but their minds were full of foolish things, and their hearts, being without sense, were made dark.
But the heart of this people is uncontrolled and turned away from me; they are broken loose and gone. And they do not say in their hearts, Now let us give worship to our God, who gives the rain, the winter and the spring rain, at the right time; who keeps for us the ordered weeks of the grain-cutting.
And the Lord said, because this people come near to me with their mouths, and give honour to me with their lips, but their heart is far from me, and their fear of me is false, a rule given them by the teaching of men;
And in answer he said to them, Why do you, yourselves, go against the word of God on account of the teaching which has been handed down to you? For God said, Give honour to your father and mother: and, He who says evil of father or mother will be put to death. But you say, If a man says to his father or his mother, That by which you might have had profit from me is given to God;read more.
There is no need for him to give honour to his father. And you have made the word of God without effect because of your teaching. You false ones, well did Isaiah say of you, These people give me honour with their lips, but their heart is far from me. But their worship is to no purpose, while they give as their teaching the rules of men.
And it is to be with him for his reading all the days of his life, so that he may be trained in the fear of the Lord his God to keep and do all the words of this teaching and these laws: So that his heart may not be lifted up over his countrymen, and he may not be turned away from the orders, to one side or the other: but that his life and the lives of his children may be long in his kingdom in Israel.
The sin of the evil-doer says in his heart, There is no fear of the Lord before his eyes. For he takes comfort in the thought that his sin will not be uncovered and hated.
For fear that if I am full, I may be false to you and say, Who is the Lord? or if I am poor, I may become a thief, using the name of my God wrongly.
I am on fire with passion for your house; and the hard things which are said about you have come on me.
Up! O God, be the judge of your cause; keep in mind the bitter things which the man of evil behaviour says against you every day. Keep in mind the voice of your haters; the outcry of those who come against you goes up every day.
But will not the man by whom the Son of God has been crushed under foot, and the blood of the agreement with which he was washed clean has been taken as an unholy thing, and who has had no respect for the Spirit of grace, be judged bad enough for a very much worse punishment?
You are not to make use of the name of the Lord your God for an evil purpose; whoever takes the Lord's name on his lips for an evil purpose will be judged a sinner by the Lord
And do not take an oath in my name falsely, putting shame on the name of your God: I am the Lord.
And a son of an Israelite woman, whose father was an Egyptian, went out among the children of Israel and had a fight with a man of Israel by the tents; And the son of the Israelite woman said evil against the holy Name, with curses; and they took him to Moses. His mother's name was Shelomith, the daughter of Dibri, of the tribe of Dan. And they kept him shut up, till a decision might be given by the mouth of the Lord.read more.
And the Lord said to Moses, Take the curser outside the tent-circle; and let all in whose hearing the words were said put their hands on his head, and let him be stoned by all the people. And say to the children of Israel, As for any man cursing God, his sin will be on his head. And he who says evil against the name of the Lord will certainly be put to death; he will be stoned by all the people; the man who is not of your nation and one who is an Israelite by birth, whoever says evil against the holy Name is to be put to death.
And get two good-for-nothing persons to come before him and give witness that he has been cursing God and the king. Then take him out and have him stoned to death. So the responsible men and the chiefs who were in authority in his town, did as Jezebel had said in the letter she sent them. They gave orders for a day of public sorrow, and put Naboth at the head of the people.read more.
And the two good-for-nothing persons came in and took their seats before him and gave witness against Naboth, in front of the people, saying, Naboth has been cursing God and the king. Then they took him outside the town and had him stoned to death.
And any man who, in his pride, will not give ear to the priest whose place is there before the Lord your God, or to the judge, is to be put to death: you are to put away the evil from Israel.
Then they got men to say, He has said evil against Moses and against God, in our hearing.
But the person who does wrong in the pride of his heart, if he is one of you or of another nation by birth, is acting without respect for the Lord, and will be cut off from his people.
O Lord, why do you send us wandering from your ways, making our hearts hard, so that we have no fear of you? Come back, because of your servants, the tribes of your heritage.
Even to this day their hearts are not broken, and they have no fear, and have not gone in the way of my law or of my rules which I gave to you and to your fathers.
Crushing the head of the poor, and turning the steps of the gentle out of the way: and a man and his father go in to the same young woman, putting shame on my holy name:
As for you, O children of Israel, the Lord has said: Let every man completely put away his images and give ear to me: and let my holy name no longer be shamed by your offerings and your images.
And you may not make any of your children go through the fire as an offering to Molech, and you may not put shame on the name of your God: I am the Lord.
And the Lord said to Moses, Again, say to the children of Israel, If any man of the children of Israel, or any other man living in Israel, gives his offspring to Molech, he is certainly to be put to death: he is to be stoned by the people of the land; And my face will be turned against that man, and he will be cut off from his people; because he has given his offspring to Molech, making my holy place unclean, and making my holy name common.
Give orders to Aaron and to his sons to keep themselves separate from the holy things of the children of Israel which they give to me, and not to make my holy name common: I am the Lord,
Let them be holy to their God and not make the name of their God common; for the fire offerings of the Lord and the bread of their God are offered by them, and they are to be holy.
And the sin of these young men was very great before the Lord; for they gave no honour to the Lord's offerings.
A son gives honour to his father, and a servant has fear of his master: if then I am a father, where is my honour? and if I am a master, where is the fear of me? says the Lord of armies to you, O priests, who give no value to my name. And you say, How have we not given value to your name? You put unclean bread on my altar. And you say, How have we made it unclean? By your saying, The table of the Lord is of no value. And when you give what is blind for an offering, it is no evil! and when you give what is damaged and ill, it is no evil! Give it now to your ruler; will he be pleased with you, or will you have his approval? says the Lord of armies.
And when they came to Nacon's grain-floor, Uzzah put his hand on the ark of God to keep it safe in its place, for the oxen were out of control. And the wrath of the Lord, burning against Uzzah, sent destruction on him because he had put his hand on the ark, and death came to him there by the ark of God.
They have put on fire your holy place; they have made the place of your name unclean, pulling it down to the earth. They have said in their hearts, Let us put an end to them all together; they have given over to the fire all God's places of worship in the land.
O God, the nations have come into your heritage; they have made your holy Temple unclean; they have made Jerusalem a mass of broken walls.
For the children of Judah have done what is evil in my eyes, says the Lord: they have put their disgusting images in the house which is named by my name, making it unclean.
I am laughed at by all those who see me: pushing out their lips and shaking their heads they say, He put his faith in the Lord; let the Lord be his saviour now: let the Lord be his saviour, because he had delight in him.
And when news came to him that Tirhakah, king of Ethiopia, had made an attack on him, he sent representatives to Hezekiah again, saying, This is what you are to say to Hezekiah, king of Judah: Let not your God, in whom is your faith, give you a false hope, saying, Jerusalem will not be given into the hands of the king of Assyria. No doubt the story has come to your ears of what the kings of Assyria have done to all lands, putting them to the curse; and will you be kept safe?read more.
Did the gods of the nations keep safe those on whom my fathers sent destruction, Gozan and Haran and Rezeph and the children of Eden who were in Telassar?
Let the false lips be shut, which say evil against the upright, looking down on him in their pride.
But they took pleasure in my trouble, and came together, yes, low persons came together against me without my knowledge; they never came to an end of wounding me. Like men of deceit they put me to shame; the voice of their wrath was loud against me.
O God, how long will those who are against us say cruel things? will the hater go on looking down on your name for ever?
Keep in mind, O Lord, the shame of your servants, and how the bitter words of all the people have come into my heart; The bitter words of your haters, O Lord, shaming the footsteps of your king.
And you will see that I the Lord have had knowledge of all the bitter things which you have said against the mountains of Israel, saying, They have been made waste, they are given to us to take for our heritage.
I was watching the horns with care, and I saw another coming up among them, a little one, before which three of the first horns were pulled up by the roots: and there were eyes like a man's eyes in this horn, and a mouth saying great things.
This will be their fate because of their pride, because they have said evil, lifting themselves up against the people of the Lord of armies. The Lord will let himself be seen by them: for he will make all the gods of the earth feeble; and men will go down before him in worship, everyone from his place, even all the sea-lands of the nations.
And when they came among the nations, wherever they went, they made my holy name unclean, when it was said of them, These are the people of the Lord who have gone out from his land. But I had pity for my holy name which the children of Israel had made unclean wherever they went. For this cause say to the children of Israel, This is what the Lord has said: I am doing this, not because of you, O children of Israel, but because of my holy name, which you have made unclean among the nations wherever you went.read more.
And I will make holy my great name which has been made unclean among the nations, which you have made unclean among them; and it will be clear to the nations that I am the Lord, says the Lord, when I make myself holy in you before their eyes.
For the name of God is shamed among the Gentiles because of you, as it is said in the holy Writings.
So I say to you, Every sin and every evil word against God will have forgiveness; but for evil words against the Spirit there will be no forgiveness. And whoever says a word against the Son of man, will have forgiveness; but whoever says a word against the Holy Spirit, will not have forgiveness in this life or in that which is to come.
But whoever says evil things against the Holy Spirit will never have forgiveness, but the evil he has done will be with him for ever:
And if anyone says a word against the Son of man, he will have forgiveness: but for him who says evil words against the Holy Spirit, there will be no forgiveness.
But the Pharisees, hearing of it, said, This man only sends evil spirits out of men by Beelzebub, the ruler of evil spirits.
So it is my desire for you to be clear about this; that no one is able to say by the Spirit of God that Jesus is cursed; and no one is able to say that Jesus is Lord, but by the Holy Spirit.
This was their answer: We are not stoning you for a good work but for evil words; because being a man you make yourself God.
But Jesus said not a word. And the high priest said to him, I put you on oath, by the living God, that you will say to us if you are the Christ, the Son of God. Jesus says to him, You say so: but I say to you, From now you will see the Son of man seated at the right hand of power, and coming on the clouds of heaven. Then the high priest, violently parting his robes, said, He has said evil against God: what more need have we of witnesses? for now his words against God have come to your ears:
And the high priest, violently parting his robes, said, What more need have we of witnesses? His words against God have come to your ears: what is your opinion? And they all said it was right for him to be put to death.
For God said, Give honour to your father and mother: and, He who says evil of father or mother will be put to death.
Every man cursing his father or his mother is certainly to be put to death; because of his curse on his father or his mother, his blood will be on him.
If anyone puts a curse on his father or his mother, his light will be put out in the blackest night.
There is a generation who put a curse on their father, and do not give a blessing to their mother.
He keeps himself in a secret place like a lion in his hole, waiting to put his hands on the poor man, and pulling him into his net. The upright are crushed and made low, and the feeble are overcome by his strong ones. He says in his heart, God has no memory of me: his face is turned away; he will never see it.
But as for me, my feet had almost gone from under me; I was near to slipping; Because of my envy of the men of pride, when I saw the well-being of the wrongdoers. For they have no pain; their bodies are fat and strong.read more.
They are not in trouble as others are; they have no part in the unhappy fate of men. For this reason pride is round them like a chain; they are clothed with violent behaviour as with a robe. Their eyes are bursting with fat; they have more than their heart's desire. Their thoughts are deep with evil designs; their talk from their seats of power is of cruel acts. Their mouth goes up to heaven; their tongues go walking through the earth. For this reason they are full of bread; and water is ever flowing for them. And they say, How will the Lord see this? is there knowledge in the Most High?
Words of pride come from their lips; all the workers of evil say great things of themselves. Your people are crushed by them, O Lord, your heritage is troubled, They put to death the widow and the guest, they take the lives of children who have no father;read more.
And they say, Jah will not see it, the God of Jacob will not give thought to it.
The fear of the Lord is seen in hating evil: pride, a high opinion of oneself, the evil way, and the false tongue, are unpleasing to me.
Whoever makes sport of the poor puts shame on his Maker; and he who is glad because of trouble will not go free from punishment.
He who is hard on the poor puts shame on his Maker; but he who has mercy on those who are in need gives him honour.
But again you have put shame on my name, and you have taken back, every one his man-servant and his servant-girl, whom you had sent away free, and you have put them under the yoke again to be your servants and servant-girls.
And in you one man has done what was disgusting with his neighbour's wife; and another has made his daughter-in-law unclean; and another has done wrong to his sister, his father's daughter. In you they have taken rewards as the price of blood; you have taken interest and great profits, and you have taken away your neighbours' goods by force, and have not kept me in mind, says the Lord.
Saying, There was a judge in a certain town, who had no fear of God or respect for man:
And because they had not the mind to keep God in their knowledge, God gave them up to an evil mind, to do those things which are not right; Being full of all wrongdoing, evil, desire for the goods of others, hate, envy, putting to death, fighting, deceit, cruel ways, evil talk, and false statements about others; Hated by God, full of pride, without respect, full of loud talk, given to evil inventions, not honouring father or mother,read more.
Without knowledge, not true to their undertakings, unkind, having no mercy: Who, though they have knowledge of the law of God, that the fate of those who do these things is death, not only go on doing these things themselves, but give approval to those who do them.
But now, when you come together, it is not possible to take the holy meal of the Lord: For when you take your food, everyone takes his meal before the other; and one has not enough food, and another is the worse for drink. What? have you not houses to take your meals in? or have you no respect for the church of God, putting the poor to shame? What am I to say to you? am I to give you praise? certainly not.
And any man who, in his pride, will not give ear to the priest whose place is there before the Lord your God, or to the judge, is to be put to death: you are to put away the evil from Israel. And all the people, hearing of it, will be full of fear and put away their pride.
They will not see the land about which I made an oath to their fathers; not one of these by whom I have not been honoured will see it.
He gave himself to searching after God in the days of Zechariah, who made men wise in the fear of God; and as long as he was true to the Lord, God made things go well for him.
And the Lord, the God of their fathers, sent word to them by his servants, sending early and frequently, because he had pity on his people and on his living-place; But they put shame on the servants of God, making sport of his words and laughing at his prophets, till the wrath of God was moved against his people, till there was no help.
For they were haters of knowledge, and did not give their hearts to the fear of the Lord: They had no desire for my teaching, and my words of protest were as nothing to them. So the fruit of their way will be their food, and with the designs of their hearts they will be made full.
He makes sport of the men of pride, but he gives grace to the gentle-hearted.
Happy is the man in whom is the fear of the Lord at all times; but he whose heart is hard will come into trouble.
Now, truly, they will say, We have no king, we have no fear of the Lord; and the king, what is he able to do for us?
I have been bitterly moved to wrath by Ephraim; so that his blood will be on him, and the Lord will make his shame come back on him.
If in the fear of the Lord you are his servants, hearing his voice and not going against the orders of the Lord, but being true to the Lord your God, you and the king ruling over you, then all will be well: But if you do not give ear to the voice of the Lord, but go against his orders, then the hand of the Lord will be against you and against your king for your destruction, as it was against your fathers.
If you will not take care to do all the words of this law, recorded in this book, honouring that name of glory and of fear, THE LORD YOUR GOD; Then the Lord your God will make your punishment, and the punishment of your seed, a thing to be wondered at; great punishments and cruel diseases stretching on through long years.
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