45 Bible Verses about Mortality
Most Relevant Verses
And LORD God commanded the man, saying, Of every tree of the garden thou may freely eat, but of the tree of the knowledge of good and evil, thou shall not eat of it. For in the day that thou eat of it thou shall surely die.
In the sweat of thy face thou shall eat bread, till thou return to the ground, for out of it thou were taken. For thou are dust, and to dust thou shall return.
And LORD said, My spirit shall not strive with man forever, for he also is flesh. Yet shall his days be a hundred and twenty years.
For as by Adam all die, so also by Christ all will be made alive.
For we must die, and are as water split on the ground, which cannot be gathered up again, neither does God take away life, but devises means that he who is banished be not an outcast from him.
For I know that thou will bring me to death, and to the house appointed for all living.
For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.
Because of this, just as through one man sin entered into the world, and death through sin, so also death passed to all men, in that all sinned.
But in this way also, the gift is not as the transgression. For if by the trespass of the one man the many died, much more the grace of God, and the gift in grace of the one man, Jesus Christ, abounded for the many. And the gift is not as through one man who sinned, for indeed the judgment from one man was for condemnation, but the gift from many offenses is for righteousness. For if, by the offense of the one man, death reigned through the one man, much more those who receive the abundance of grace and of the gift of righteousness will reign in life through the one man, Jesus Christ.read more.
So then, as through an offense of one man was for condemnation for all men, so also through a righteousness of one man was for justification of life for all men. For as through the one man's disobedience the many were led sinful, so also through the obedience of the one man the many will be led righteous.
And inasmuch as it is reserved to men once to die, and after this, judgment,
For we must all appear before the judgment-seat of the Christ, so that each man may receive back about the things that he did through the body, whether good or bad.
For the creation was made subject to futility, not willingly, but because of him who subjected it in hope. Because the creation itself will also be freed from the bondage of corruption into the liberty of the glory of the children of God.
Thou carry them away as with a flood. They are as a sleep. In the morning they are like grass which grows up. In the morning it flourishes, and grows up. In the evening it is cut down, and withers.
As for man, his days are as grass, as a flower of the field, so he flourishes. For the wind passes over it, and it is gone, and the place thereof shall know it no more.
The voice said, Cry. And he said, What shall I cry? All flesh is grass, and all the goodliness of it is as the flower of the field. The grass withers, the flower fades, because the breath of LORD blows upon it. Surely the people is grass.
Because all flesh is as grass, and all the glory of man as a flower of grass. The grass withers, and the flower of it falls away,
but the rich in his lowliness, because as a flower of grass he will pass away.
Thy hands have made me and fashioned me together round about, yet thou destroy me. Remember, I beseech thee, that thou have fashioned me as clay. And will thou bring me into dust again?
If in respect to men I fought with beasts at Ephesus, what is the benefit to me if the dead are not raised? Let us eat and drink, for tomorrow we die.
And, behold, joy and gladness, slaying oxen and killing sheep, eating flesh and drinking wine. Let us eat and drink, for tomorrow we shall die.
Though his height mounts up to the heavens, and his head reaches to the clouds, yet he shall perish forever like his own dung. Those who have seen him shall say, Where is he? He shall fly away as a dream, and shall not be found. Yea, he shall be chased away as a vision of the night.read more.
The eye which saw him shall see him no more, neither shall his place any more behold him. His sons shall seek the favor of the poor, and his hands shall give back his wealth. His bones are full of his youth, but it shall lie down with him in the dust.
All the fat ones of the earth shall eat and worship. All those who go down to the dust shall bow before him, even he who cannot keep his soul alive.
What man is he who shall live and not see death, who shall deliver his soul from the power of Sheol? Selah.
LORD, make me to know my end, and the measure of my days, what it is. Let me know how frail I am. Behold, thou have made my days [as] handbreadths, and my life-time is as nothing before thee. Surely every man at his best condition is altogether vanity. Selah. Surely every man walks in a shadow. Surely they are disquieted in vain. He heaps up, and knows not who shall gather them.read more.
And now, LORD, what do I wait for? My hope is in thee. Deliver me from all my transgressions. Make me not the reproach of the foolish.
(for he says, At an acceptable time I heard thee, and in a day of salvation I helped thee. Behold, now is an acceptable time. Behold, now is a day of salvation),
Let not sin therefore reign in your mortal body in order to obey it, in its lusts.
For we know that the law is spiritual, but I am carnal, having been sold under sin. For I do not understand what I do, for I do not do this that I want, but what I hate, this I do. But if I do this that I do not want, I agree with the law that it is good.read more.
But now I no longer perform it, but the sin dwelling in me. For I know that good does not dwell in me, that is, in my flesh, for to will is present in me, but to do the good, I find not. For I do not do good that I want, instead, wrong that I do not want, this I do. But if I do this that I do not want, I no longer perform it, but sin dwelling in me. Consequently I find the law in my wanting to do good, that evil is present in me. For I delight in the law of God according to the inner man, but I see a different law in my body-parts, warring against the law of my mind, and taking me captive in the law of sin, which is in my body-parts. I am a wretched man. Who will rescue me out of the body of this death? I thank God through Jesus Christ our Lord. So then, I of myself in the mind indeed serve a law of God, but in the flesh a law of sin.
And I am constrained by the two, having the desire to depart and be with Christ, being far better.
And many of those who sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt.
For this perishable must put on imperishability, and this mortal put on immortality. But when this perishable will have put on imperishability, and this mortal will have put on immortality, then will come to pass the saying that is written, Death was swallowed up in victory.
He will swallowed up death in victory, and lord LORD will wipe away tears from off all faces. And he will take away the reproach of his people from off all the earth. For LORD has spoken it.
But if the Spirit of him who raised up Jesus from the dead dwells in you, he who raised up the Christ from the dead will also give life to your mortal bodies through his Spirit that dwells in you.
So also is the resurrection of the dead. It is sown in the perishable, it is raised in imperishability. It is sown in dishonor, it is raised in glory. It is sown in weakness, it is raised in power. It is sown a natural body, it is raised a spiritual body. There is a natural body, and there is a spiritual body.
For also those who are in the tent groan, being burdened, not in that we want to undress, but to clothe ourselves, so that the mortal may be swallowed up by the life.
Jesus said to her, I am the resurrection and the life. He who believes in me, even though he died, he will live. And every man who lives and believes in me will, no, not die, into the age. Do thou believe this?
And these will go away into eternal punishment, but the righteous into eternal life.
Who saved us and who called us with a holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before times eternal. But which has now been manifested by the appearing of our Savior Jesus Christ, who indeed abolished death, and brought life and immortality to light through the good-news,
And this is the testimony, that God gave eternal life to us, and this life is in his Son. He who has the Son has the life. He who does not have the Son of God does not have the life.
And there will be no curse there. And the throne of God and of the Lamb will be in it, and his bondmen will serve him. And they will see his face, and his name is on their foreheads. And there will be no night there, and they have no need of a lamp and the light of sun, because Lord God will illuminate them. And they will reign into the ages of the ages.
And the smoke of their torment ascends into the ages of ages. And they have no rest day and night, those who worship the beast and its image, and if any man receives the mark of its name.
And the devil who leads them astray was cast into the lake of fire and brimstone, where also were the beast and the FALSE prophet. And they will be tormented day and night into the ages of the ages.
From Thematic Bible
Mortality » Of man » Man compared to withering grass
Because all flesh is as grass, and all the glory of man as a flower of grass. The grass withers, and the flower of it falls away,
I, even I, am he who comforts you. Who are thou, that thou are afraid of man who shall die, and of the son of man who shall be made as grass,
As for man, his days are as grass, as a flower of the field, so he flourishes. For the wind passes over it, and it is gone, and the place thereof shall know it no more.
The voice said, Cry. And he said, What shall I cry? All flesh is grass, and all the goodliness of it is as the flower of the field. The grass withers, the flower fades, because the breath of LORD blows upon it. Surely the people is grass.
Thou carry them away as with a flood. They are as a sleep. In the morning they are like grass which grows up. In the morning it flourishes, and grows up. In the evening it is cut down, and withers.