58 Bible Verses about Oppression, Nature Of

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The weak have ye not strengthened, nor have ye healed the sick, and ye have not bound up what was broken, neither have ye brought again that which was driven away, neither have ye sought for that which was lost; but with harshness and with rigour have ye ruled over them.

Rob not the poor, because he is poor, neither oppress the afflicted in the gate; for Jehovah will plead their cause, and despoil the soul of those that despoil them.

Thou shalt not pervert the judgment of thy poor in his cause.

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If there be amongst you a poor man, any one of thy brethren in one of thy gates, in thy land which Jehovah thy God giveth thee, thou shalt not harden thy heart, nor shut thy hand from thy brother in need;

Thus saith Jehovah: For three transgressions of Israel, and for four, I will not revoke its sentence; because they have sold the righteous for silver, and the needy for a pair of shoes; panting after the dust of the earth on the head of the poor, and turning aside the way of the meek; and a man and his father will go in unto the same maid, to profane my holy name.

Forasmuch, therefore, as ye trample upon the poor, and take from him presents of wheat: ye have built houses of hewn stone, but ye shall not dwell in them; ye have planted pleasant vineyards, and ye shall not drink the wine of them. For I know how manifold are your transgressions and your sins mighty: they afflict the just, they take a bribe, and they turn aside the right of the needy in the gate.

Hear this, ye that pant after the needy, even to cause to fail the poor of the land,

They drive away the ass of the fatherless, they take the widow's ox for a pledge;

If I have lifted up my hand against an orphan, because I saw my help in the gate:

They crush thy people, O Jehovah, and afflict thine inheritance; They slay the widow and the stranger, and murder the fatherless,

thy princes are rebellious, and companions of thieves; every one loveth presents, and hunteth after rewards; they judge not the fatherless, and the cause of the widow cometh not unto them.

if ye oppress not the stranger, the fatherless, and the widow, and shed no innocent blood in this place, neither walk after other gods to your hurt;

And I will come near to you to judgment; and I will be a swift witness against the sorcerers, and against the adulterers, and against the false swearers, and against those that oppress the hired servant in his wages, the widow and the fatherless, and that turn aside the stranger from his right, and fear not me, saith Jehovah of hosts.

who devour the houses of widows, and as a pretext make long prayers. These shall receive a severer judgment.

And he said to Abram, Know assuredly that thy seed will be a sojourner in a land that is not theirs, and they shall serve them; and they shall afflict them four hundred years.

And if a stranger sojourn with thee in your land, ye shall not molest him. As one born among you shall the stranger who sojourneth with you be unto you; and thou shalt love him as thyself; for ye were strangers in the land of Egypt: I am Jehovah your God.

Thou shalt not abhor an Edomite; for he is thy brother. Thou shalt not abhor an Egyptian; because thou wast a sojourner in his land.

They slay the widow and the stranger, and murder the fatherless,

Thus saith Jehovah: Execute judgment and righteousness, and deliver the spoiled out of the hand of the oppressor; and do no wrong, do no violence to the stranger, the fatherless, or the widow, and shed not innocent blood in this place.

Thou shalt not oppress a hired servant who is poor and needy of thy brethren, or of thy sojourners who are in thy land within thy gates: on his day thou shalt give him his hire, neither shall the sun go down upon it; for he is poor, and his soul yearneth after it; lest he cry against thee to Jehovah, and it be a sin in thee.

And Abram said to Sarai, Behold, thy maidservant is in thy hand: do to her what is good in thine eyes. And Sarai oppressed her; and she fled from her face.

And they set over them service-masters to oppress them with their burdens. And they built store-cities for Pharaoh, Pithom and Rameses.

And now behold, the cry of the children of Israel is come unto me; and I have also seen the oppression with which the Egyptians oppress them.

Wherefore have we fasted, and thou seest not; have afflicted our soul, and thou takest no knowledge? Behold, in the day of your fast ye find what pleaseth you, and exact all your labours.

and seeing a certain one wronged, he defended him, and avenged him that was being oppressed, smiting the Egyptian.

What was torn I have not brought to thee; I had to bear the loss of it: of my hand hast thou required it, whether stolen by day or stolen by night.

And there arose a new king over Egypt, who did not know Joseph. And he said to his people, Behold, the people of the children of Israel are more numerous and stronger than we. Come on, let us deal wisely with them, lest they multiply, and it come to pass that, if war occur, they take side with our enemies and fight against us, and go up out of the land.read more.
And they set over them service-masters to oppress them with their burdens. And they built store-cities for Pharaoh, Pithom and Rameses. But the more they afflicted them, the more they multiplied and spread; and they were distressed because of the children of Israel. And the Egyptians made the children of Israel serve with harshness; and they embittered their life with hard labour in clay and bricks, and in all manner of labour in the field: all their labour with which they made them serve was with harshness. And the king of Egypt spoke to the Hebrew midwives of whom the name of the one was Shiphrah, and the name of the other was Puah -- and he said, When ye help the Hebrew women in bearing, and see them on the stool, if it be a son, then ye shall kill him, but if a daughter, then she shall live. But the midwives feared God, and did not as the king of Egypt had said to them, but saved the male children alive. And the king of Egypt called the midwives and said to them, Why have ye done this, and saved the male children alive? And the midwives said to Pharaoh, Because the Hebrew women are not as the Egyptian; for they are strong, and they have borne before the midwife comes to them. And God dealt well with the midwives; and the people multiplied and became very strong. And it came to pass, because the midwives feared God, that he made them houses. Then Pharaoh charged all his people, saying, Every son that is born ye shall cast into the river, but every daughter ye shall save alive.

For thus saith the Lord Jehovah: My people went down at the first into Egypt to sojourn there, and Assyria oppressed them without cause;

As a cage full of birds, so are their houses full of deceit: therefore they are become great, and have enriched themselves. They are become fat, they shine, yea, they surpass in deeds of wickedness; they judge not the cause, the cause of the fatherless, and they prosper; and the right of the needy do they not adjudge.

lest they drink And forget the law, And pervert the judgment of any of the children of affliction.

to turn away the poor from judgment, and to take away the right from the afflicted of my people; that widows may be their prey, and that they may rob the fatherless!

But thine eyes and thy heart are only on thine extortion, and on the blood of the innocent, to shed it, and on oppression and on violence, to do it.

Hear this word, ye kine of Bashan, that are in the mountain of Samaria, that oppress the poor, that crush the needy, that say to their lords, Bring, and let us drink:

Come on, let us deal wisely with them, lest they multiply, and it come to pass that, if war occur, they take side with our enemies and fight against us, and go up out of the land.

and spoke to them according to the advice of the young men, saying, My father made your yoke heavy, but I will add to it; my father chastised you with whips, but I will chastise you with scorpions.

And Asa was wroth with the seer, and put him in the prison; for he was enraged with him because of this. And Asa oppressed some of the people at the same time.

A roaring lion, and a ranging bear, is a wicked ruler over a poor people.

Ye shall not afflict any widow or fatherless child. If thou afflict him in any way, if he cry at all unto me, I will certainly hear his cry; and my anger shall burn, and I will slay you with the sword; and your wives shall be widows, and your children fatherless.

Jehovah hath broken the staff of the wicked, the sceptre of the rulers. He that smote the peoples in wrath with a relentless stroke, he that ruled the nations in anger, is persecuted unsparingly.

For thus hath Jehovah of hosts said: Hew ye down trees, and cast a mound against Jerusalem. She is the city to be visited; she is wholly oppression in the midst of her.

Thus saith Jehovah: Execute judgment and righteousness, and deliver the spoiled out of the hand of the oppressor; and do no wrong, do no violence to the stranger, the fatherless, or the widow, and shed not innocent blood in this place. For if ye do this thing indeed, then shall there enter in through the gates of this house kings sitting in the place of David upon his throne, riding in chariots and on horses, he, and his servants, and his people. But if ye will not hear these words, I have sworn by myself, saith Jehovah, that this house shall become a waste.

Thus saith Jehovah: For three transgressions of Damascus, and for four, I will not revoke my sentence, because they have threshed Gilead with threshing instruments of iron.

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