107 Bible Verses about Participation, In Christ

In whom ye also, having heard the word of the truth, the good-news of your salvation, in whom also having believed, ye were sealed with the Holy Spirit of the promise,

Peter says to him, Thou may, no, not wash my feet into the age. Jesus answered him, If I may not wash thee, thou have no part with me.

God is faithful through whom ye were called for the fellowship of his Son Jesus Christ our Lord.

But he who is joined to the Lord is one spirit.

For we have become companions of the Christ, if only we keep in possession the primacy of the essence, steadfast until the end,

But in this way also, the gift is not as the transgression. For if by the trespass of the one man the many died, much more the grace of God, and the gift in grace of the one man, Jesus Christ, abounded for the many.

And those of the Christ have crucified the flesh with its passions and the lusts.

And the gift is not as through one man who sinned, for indeed the judgment from one man was for condemnation, but the gift from many offenses is for righteousness. For if, by the offense of the one man, death reigned through the one man, much more those who receive the abundance of grace and of the gift of righteousness will reign in life through the one man, Jesus Christ. So then, as through an offense of one man was for condemnation for all men, so also through a righteousness of one man was for justification of life for all men.read more.
For as through the one man's disobedience the many were led sinful, so also through the obedience of the one man the many will be led righteous. And the law entered so that the offence might abound. But where sin abounded, grace was more abundant, so that, as sin reigned in death, so also grace might reign, through righteousness, for eternal life through Jesus Christ our Lord.

For since death is because of a man, the resurrection of the dead is also because of a man. For as by Adam all die, so also by Christ all will be made alive.

In whom also ye were circumcised a circumcision not made with hands, in the removal of the body of the sins of the flesh by the circumcision of the Christ.

Or are ye ignorant that as many as were immersed into Christ Jesus were immersed into his death? We were buried therefore with him through the immersion into death, so that as Christ was raised up from the dead through the glory of the Father, so also we may walk in newness of life.

I have been crucified with Christ, and I no longer live, but Christ lives in me. And what I now live in flesh I live by the faith of the Son of God who loved me and gave himself up for me.

For if we have become co-planted in the likeness of his death, then we will also be of the resurrection. Knowing this, that our old man was crucified with him, so that the body of sin might be inactivated, no longer to enslave us to sin. For he who has died has been made righteous away from sin.read more.
And if we died with Christ, we believe that we will also live with him,

Therefore, my brothers, ye also became dead to the law through the body of Christ in order for ye to become to another, to him who was raised from the dead, so that we would bear fruit to God.

For as many as were immersed into Christ have put on Christ.

Having been buried with him in immersion, in which also ye were raised together through faith of the working of God, who raised him from the dead. And you, being dead in transgressions and the uncircumcision of your flesh, you he made alive together with him, having forgiven us all the transgressions,

Faithful is the saying, For if we die together, we will also live together.

Because of which, the precious and greatest promises have been given to us, so that through these ye might become companions of the divine nature, having escaped from the corruption in the world in lust.

Because whom he foreknew, he also predestined to be of similar nature of the form of his Son, in order for him to be the firstborn son among many brothers.

And just as we have worn the form of the earthly, we will also wear the form of the heavenly.

But we all, with unveiled face seeing by reflection the glory of Lord, are transformed into the same likeness from glory to glory, just as from the Spirit of Lord.

So then if any man is in Christ, he is a new creation. The old things have passed away, behold, all things have become new.

and having put on the new man, being renewed in knowledge according to an image of him who created him,

For those men indeed for a few days chastened us according to that which seemed good to them, but he for that which is advantageous, in order to be partakers of his holiness.

to know him, and the power of his resurrection, and the participation of his sufferings, being conformed to his death,

Then Jesus said to his disciples, If any man wants to come behind me, let him deny himself, and take up his cross, and follow me.

And having called in the multitude with his disciples, he said to them, Whoever wants to follow behind me, let him deny himself, and take up his cross, and follow me.

And he said to all, If any man wants to come behind me, let him deny himself, and take up his cross, and follow me.

Because, as the sufferings of the Christ abound to us, so also our encouragement abounds through the Christ.

But rejoice in so far as ye are partakers in the sufferings of the Christ, so that also at the revealing of his glory ye may rejoice, having exceeding joy.

And if children, also heirs, heirs indeed of God, and joint-heirs with Christ; if indeed we suffer jointly, so that we may also be glorified jointly.

And I, the glory that thou have given me, I have given to them, so that they may be one, just as we are one,

and raised us up together, and seated us together in the heavenly things in Christ Jesus.

for which he called you, through our good-news, for an acquired possession of glory of our Lord Jesus Christ.

If we endure, we will also reign together. If we renounce him, that man will also renounce us.

The cup of the blessing that we bless, is it not a participation of the blood of the Christ? The bread that we break, is it not a participation of the body of the Christ? Because we, the many, are one bread, one body, for we are all partakers of the one bread.

so we, the many, are one body in Christ, and each one body-parts of each other.

Now ye are the body of Christ, and body-parts individually.

There is no Jew nor Greek, there is no bondman nor freeman, there is no male and female, for ye are all one in Christ Jesus.

to the congregation of God that is at Corinth, to called men, to holy men who have been sanctified in Christ Jesus with all in every place who call upon the name of our Lord Jesus Christ--both ours and theirs.

in whom the whole building joined together grows into a holy temple in Lord, in whom ye also are built together in Spirit into a habitation of God.

where there is no Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondman, freeman, but the all and in all, Christ.

from whom the whole body, joined together and united together through every connection of the supply, according to the working of each one part within a standard, makes the growth of the body for the construction of itself by love.

Dwell in me, and I in you. Just as the branch cannot bear fruit of itself, unless it dwells in the grapevine, so neither ye, if ye do not dwell in me. I am the grapevine, ye are the branches. He who dwells in me, and I in him, this man bears much fruit, because without me ye can do nothing.

And if some of the branches were broken off, and thou, being a wild olive tree, were grafted in among them, and became a joint partaker of the root of the fatness of the olive tree,

and not holding to the head, from whom all the body, being supplied and held together through the connections and bonds, develops its growth from God.

And if ye are Christ's, then ye are Abraham's seed and heirs according to promise.

Now therefore, I pray thee, let my lord the king hear the words of his servant. If it be LORD who has stirred thee up against me, let him accept an offering, but if it be the sons of men, cursed be they before LORD. For they have d

that I may see the prosperity of thy chosen, that I may rejoice in the gladness of thy nation, that I may glory with thine inheritance.

Ye are sons of the prophets, and of the covenant that God made for our fathers, saying to Abraham, And in thy seed all the patriarchies of the earth will be blessed.

And now brothers, I commit you to God, and to the word of his grace, which is able to build up, and to give you an inheritance among all those who have been sanctified.

Giving thanks to the Father who made us qualified for the share of the portion of the sanctified in light.

By which God, wanting to demonstrate more abundantly to the heirs of the promise the immutableness of his resolve, confirmed it by an oath.

Blessed is the God and Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavenly things in Christ.

For they were pleased. And they are debtors of them, for if the gentiles were partakers in their spiritual things, they are obligated also to serve them in the carnal things.

Just as it is right for me to think this about all of you, because I have you in my heart, both in my bonds and in the defense and confirmation of the good-news, you all being partners with me of the grace.

For it is impossible for those who were once enlightened, and who tasted of the heavenly gift, and who became partakers of Holy Spirit,

I, a fellow elder and witness of the sufferings of the Christ, and a partaker of the glory going be revealed, exhort the elders among you:

but those who are considered worthy to attain to that age, and the resurrection from the dead, neither marry, nor are given in marriage.

when he comes to be glorified in his sanctified, and to be marveled in that day by all those who believe (because our testimony among you was believed).

Blessed and holy is he who has part in the first resurrection. On these the second death has no power, but they will be priests of God and of the Christ, and will reign with him a thousand years.

What is it therefore, brothers? When ye come together, each of you has a psalm, has a teaching, has a tongue, has a revelation, has an interpretation. Let all things be done for edification.

Also the Levites who were the singers, all of them, even Asaph, Heman, Jeduthun, and their sons and their brothers, arrayed in fine linen, with cymbals and psalteries and harps, stood at the east end of the altar, and with them a h it came to pass, when the trumpeters and singers were as one, to make one sound to be heard in praising and thanking LORD. And when they lifted up their voice with the trumpets and cymbals and instruments of music, and praised LORD

And the chiefs of the Levites: Hashabiah, Sherebiah, and Jeshua the son of Kadmiel, with their brothers opposite them, to praise and give thanks, according to the commandment of David the man of God, watch next to watch.

And if one part suffers, all the parts suffer together, or one part is honored, all the parts rejoice together.

And brothers, if a man is overtaken in some transgression, ye the spiritual, restore such in a spirit of meekness, looking to thyself lest thou also be tempted. Bear the burdens of each other, and so fulfill the law of the Christ.

If therefore any exhortation is in Christ, if any encouragement of love, if any fellowship of spirit, if any bowels and mercies, fulfill my joy, that ye may think the same way, having the same love, being knit in soul, thinking in oneness, in nothing according to selfish ambition or empty conceit, but in humility considering each other surpassing yourselves.read more.
Look ye out (each man) not to things of yourselves, but each man also to the things of others.

who encourages us in all our affliction, in order for us to be able to encourage those in every affliction, through the encouragement of which we ourselves are encouraged by God.

Nevertheless ye did well having shared with my affliction.

Be not ashamed therefore of the testimony of our Lord nor of me his prisoner, but suffer together with the good-news according to the power of God.

Partly made a spectacle, both by reviling and afflictions, and partly having become companions of those so treated. For ye were both compassionate about my bonds, and ye accepted with joy the plundering of your possessions, knowing yourselves to have a superior and an enduring existence in the heavens.

I John, your brother and companion in the tribulation and kingdom and perseverance in Christ Jesus, happened to be on the isle that is called Patmos because of the word of God, and because of the testimony of Jesus Christ.

All the people of the land shall give to this oblation for the ruler in Israel.

And the multitude of those who believed were of one heart and soul. And not even one man said that anything of the things that was possessed by him was his own, but all things were common to them.

with much exhortation, begging of us the favor, even the fellowship of service for the sanctified.

through the evidence of this service, glorifying God at the subjection of your confession toward the good-news of the Christ, and at the generosity of the participation, for them and for all,

to do good, to be rich in good works, to be generous, willing to share,

But do not forget benevolence and fellowship, for God is well pleased with such sacrifices.

And working jointly, we urge you also not to receive the grace of God in vain

for your participation in the good-news from the first day until now.

This is that which belongs to the Levites: From twenty-five years old and upward they shall go in to wait upon the service in the work of the tent of meeting.

And thy brothers also, the tribe of Levi, the tribe of thy father, bring thou near with thee, that they may be joined to thee, and minister to thee, but thou and thy sons with thee shall be before the tent of the testimony.

and Obed-edom with their sixty-eight brothers. And Obed-edom the son of Jeduthun and Hosah [were] to be porters,

Then Jeshua the son of Jozadak, and his brothers the priests, and Zerubbabel the son of Shealtiel, and his brothers, stood up and built the altar of the God of Israel, to offer burnt-offerings on it as it is written in the law of M

Now I beseech you, brothers, by our Lord Jesus Christ and by the love of the Spirit, to strive with me in prayers to God for me.

or does he speak altogether for our sake? For our sake, for it was written, He who plows ought to plow with hope, and he who threshes with his hope, with hope to share. If we sowed spiritual things to you, is it a great thing if we will reap your carnal things? If others are partakers of the right from you, are not we more? Nevertheless we did not use this right, but we cover all things, so that we may not give any hindrance to the good-news of the Christ.read more.
Know ye not that those being employed at the sacred things eat from the temple, and those who serve at the altar are partakers at the altar?

We are therefore, ambassadors on behalf of Christ, as though God were calling through us. We plead on behalf of Christ, be ye reconciled to God.

but to the contrary, when they saw that I was entrusted with the good-news for men of uncircumcision, as Peter for men of circumcision (for he who was working in Peter for the apostleship for men of circumcision was also working in me for the Gentiles), and James and Cephas and John, those who were reputed to be pillars, when they understood the grace that was given to me, they gave to me and Barnabas the right hands of fellowship. So that we were for the Gentiles, and they for me

And ye Philippians also have seen that, in the beginning of the good-news when I departed from Macedonia, not one congregation shared with me in the matter of giving and receiving except ye only, because also in Thessalonica ye sent both once and again to my need.

Ye cannot drink the cup of Lord, and the cup of demons. Ye cannot be partakers of a table of Lord, and of a table of demons.

Know ye not that your bodies are body-parts of Christ? Therefore, having taken the body-parts of the Christ, should I make them body-parts of a harlot? May it not happen!

Let no man deceive you by empty words, for because of these things the wrath of God comes upon the sons of disobedience. Do not become ye therefore partakers with them.

If therefore ye were raised with the Christ, seek the things above, where Christ is, sitting at the right hand of God. Think on the things above, not the things on the earth. For ye died, and your life has been hidden with the Christ in God.read more.
When the Christ, our life, is made known, then ye also will be made known with him in glory. Put to death therefore your body-parts on the earth: fornication, uncleanness, passion, evil desire, and greed, which is idolatry.

For Gentiles to be fellow-heirs, and of the same body, and fellow partakers of his promise in the Christ through the good-news.

For if thou were cut from what is by nature a wild olive tree, and were grafted contrary to nature into a cultivated olive tree, how much more will these, the natural ones, be grafted into their own olive tree.

And the scripture having foreseen that God makes the Gentiles righteous from faith, proclaimed the good-news in advance to Abraham: In thee all the nations will be blessed. So then those from faith are blessed with the faithful Abraham.

And I will bless those who bless thee, and he who curses thee I will curse. And in thee shall all the families of the earth be blessed.

since Abraham shall surely become a great and mighty nation, and all the nations of the earth shall be blessed in him?

and in thy seed shall all the nations of the earth be blessed, because thou have obeyed my voice.

So that the blessing of Abraham might occur for the Gentiles in Christ Jesus, so that we might receive the promise of the Spirit through the faith.

And many nations shall join themselves to LORD in that day, and shall be my people, and I will dwell in the midst of thee. And thou shall know that LORD of hosts has sent me to thee.

And many peoples shall go and say, Come ye, and let us go up to the mountain of LORD, to the house of the God of Jacob, and he will teach us of his ways, and we will walk in his paths. For out of Zion shall go forth the law, and th

And many nations shall go and say, Come ye, and let us go up to the mountain of LORD, and to the house of the God of Jacob, and he will teach us of his ways, and we will walk in his paths. For out of Zion shall go forth the law, an

For LORD will have compassion on Jacob, and will yet choose Israel, and set them in their own land. And the sojourner shall join himself with them, and they shall cling to the house of Jacob.

In that day there shall be a highway out of Egypt to Assyria. And the Assyrian shall come into Egypt, and the Egyptian into Assyria, and the Egyptians shall worship with the Assyrians. In that day Israel shall be the third with Egypt and with Assyria, a blessing in the midst of the earth, in that LORD of hosts has blessed them, saying, Blessed be Egypt my people, and Assyria the work of my hands, and Israel my inheritance.

LORD will be terrible to them, for he will famish all the gods of the earth. And men shall worship him, everyone from his place, even all the isles of the nations.

And it shall come to pass, that everyone who is left of all the nations that came against Jerusalem shall go up from year to year to worship the King, LORD of hosts, and to keep the feast of tabernacles.