48 Bible Verses about Waste

And not many days after, the younger son, having gathered all together, journeyed into a distant country, and there he squandered his wealth living recklessly. And when he spent all, a mighty famine developed in that country, and he began to be in want. And having gone, he was joined to one of the citizens of that country, and he sent him into his fields to feed swine.read more.
And he longed to fill his belly from the husks that the swine ate, and no man gave to him.

There is precious treasure and oil in the dwelling of a wise man, but a foolish man swallows it up.

He who loves wisdom delights his father, but he who keeps company with harlots wastes [his] substance.

And he also said to his disciples, There was a certain rich man who had a manager, and this man was accused to him as squandering things possessed by him.

Go now, ye rich, weep, howling for your miseries that are approaching. Your wealth has decayed, and your garments have become moth-eaten. Your gold and your silver have cankered, and their corrosion will be testimony against you, and will eat your flesh like fire. Ye have hoarded in the last days.read more.
Behold the wage of the workmen who reaped your fields. The man who was defrauded by you cries out. And the outcries of those who reaped have entered into the ears of Lord of hosts. Ye have lived in luxury on the earth, and were self-indulgent. Ye have nourished your hearts as in a day of slaughter. Ye have condemned, ye have murdered the righteous man. He is not hostile to you.

For enough time of life has past for you to accomplish the will of the Gentiles, having gone in debaucheries, lusts, excesses of wine, revelings, drinking parties, and lawless idolatries. During which they think it strange of you not running together into the same pouring out of debauchery, while they slander. Men who will give back an accounting to him who fares readily to judge the living and the dead.

Now therefore, ye sons, hearken to me, and do not depart from the words of my mouth. Remove thy way far from her, and do not come near the door of her house, lest thou give thine honor to others, and thy years to the cruel,read more.
lest strangers be filled with thy strength, and thy labors [be] in the house of an alien, and thou mourn at thy latter end when thy flesh and thy body are consumed, and say, How I have hated instruction, and my heart despised reproof. Neither have I obeyed the voice of my teachers, nor inclined my ear to those who instructed me! I was almost in all evil in the midst of the assembly and congregation.

And when they were filled, he says to his disciples, Gather up the fragments that remain over, so that not anything may be lost. So they gathered them up, and filled twelve baskets of fragments from the five barley loaves that remained over from those who have eaten.

Those who regard lying vanities forsake their own mercy.

Jesus therefore said to them, Yet a little time the light is with you. Walk while ye have the light, so that darkness may not overcome you. And he who walks in the darkness knows not where he is going. While ye have the light, believe in the light, so that ye may become sons of light. Jesus spoke these things, and after departing, he was hid from them.

And working jointly, we urge you also not to receive the grace of God in vain

but now knowing God, but rather being known by God, how is it ye turn again to the weak and destitute elements to which ye desire again to be in bondage anew? Ye observe days, and months, and times, and years. I am afraid of you, lest somehow I have labored toward you in vain.

For when we sin willfully after taking the knowledge of the truth, there remains no more a sacrifice for sins, but a certain fearful expectation of judgment and of fire, a fervor that is going to devour the opposition. Any man who has disregarded the law of Moses dies without mercies from two or three witnesses.read more.
By how much worse punishment do ye think he will deserve who has trampled the Son of God, and who considered profane the blood of the covenant by which he was sanctified, and who treated the Spirit of grace contemptuously?

For it were better for them not to have known the way of righteousness, than having knowing it, to turn back from the holy commandment delivered to them.

For, like a man going on a journey, he called his own bondmen, and delivered to them the things possessed by him. And to one he gave five talents, to another two, to another one, to each according to his personal ability, and straightaway he journeyed. And having departed, the man who received the five talents worked with them, and made five other talents.read more.
And likewise also the man of the two gained two others. But having departed, the man who received the one dug in the ground, and hid his lord's silver. Now after a long time the lord of those bondmen comes, and takes up accounting with them. And having come, the man who received the five talents brought five other talents, saying, Lord, thou delivered five talents to me, lo, I have gained five other talents besides them. And his lord said to him, Well, good and faithful bondman. Thou were faithful over a few things, I will appoint thee over many things. Enter thou into the joy of thy lord. And also having come, the man who received the two talents said, Lord, thou delivered two talents to me, lo, I have gained two other talents besides them. His lord said to him, Well, good and faithful bondman. Thou were faithful over a few things, I will appoint thee over many things. Enter thou into the joy of thy lord. And the man who received the one talent also having come, said, Lord, I knew thee that thou are a hard man, reaping where thou did not sow, and gathering from where thou did not scatter. And after being afraid, having gone, I hid thy talent in the ground. Lo, thou have thine own. But having answered, his lord said to him, Thou evil and lazy bondman, thou knew that I reap where I sowed not, and gather from where I did not scatter. Thou ought therefore to have placed my silver with the bankers, and having come I would have received back my own with interest. Take ye therefore the talent from him, and give it to him who has the ten talents. For to every man who has will be given, and he will have abundance, but from him who has not, even what he has will be taken away from him. And cast ye the unprofitable bondman into the outer darkness. There will be the weeping and the gnashing of teeth.

He said therefore, A certain nobleman went into a far country to receive for himself a kingdom, and to return. And having called ten of his bondmen, he gave them ten minas and said to them, Do business until I come. But his citizens hated him, and sent an embassy behind him, saying, We do not want this man to reign over us.read more.
And it came to pass for him to return, having taken the kingdom. And he said for these bondmen to be called to him, to whom he gave the silver, so that he might know what any man gained by trading. And the first came, saying, Lord, thy mina gained ten minas. And he said to him, Well, thou good bondman. Because thou became faithful in the least, be thou having authority over ten cities. And the second came, saying, Lord, thy mina gained five minas. And he also said to him, And thou become over five cities. And another came, saying, Lord, behold thy mina, which I had put away in a napkin. For I was afraid of thee because thou are an austere man. Thou take up what thou did not lay down, and reap what thou did not sow. He says to him, Out of thy mouth I will judge thee, thou evil bondman. Thou had known that I am an austere man taking up what I did not lay down, and reaping what I did not sow. Then why did thou not give my silver into a bank, and having come I would have collected it with interest? And he said to those who stood by, Take the mina from him, and give it to him who has the ten minas. And they said to him, Lord, he has ten minas. For I say to you, that to every man who has, will be given, but from him who has not, even what he has will be taken away from him. Nevertheless those enemies of mine who did not want me to reign over them, bring here, and kill them before me.

redeeming the time, because the days are evil.

I must work the works of him who sent me while it is day. Night comes when no man can work.

So then as we have time, let us work what is good toward all men, and especially toward those belonging to a household of the faith.

Walk in wisdom toward those outside, redeeming the time,

Do not give what is holy to the dogs, nor cast your pearls before the swine, lest they trample them by their feet, and having turn back may lacerate you.

He who corrects a scoffer gets himself reviling. And he who reproves a wicked man [gets] himself a bruise.

Now the natural man does not accept the things of the Spirit of God, for they are foolishness to him, and he is unable to understand because they are evaluated spiritually.

And Jacob boiled pottage. And Esau came in from the field, and he was faint. And Esau said to Jacob, Feed me, I pray thee, with that same red [pottage], for I am faint. Therefore his name was called Edom. And Jacob said, First sell me thy birthright.read more.
And Esau said, Behold, I am about to die, and what profit shall the birthright do to me? And Jacob said, Swear to me first. And he swore to him, and he sold his birthright to Jacob. And Jacob gave Esau bread and pottage of lentils. And he ate and drank, and rose up, and went his way. So Esau despised his birthright.

lest a fornicator or profane man like Esau, who, in place of one meal sold his birthright.

And when Delilah saw that he had told her all his heart, she sent and called for the lords of the Philistines, saying, Come up this once, for he has told me all his heart. Then the lords of the Philistines came up to her, and broug And she made him sleep upon her knees, and she called for a man, and shaved off the seven locks of his head. And she began to afflict him, and his strength went from him. And she said, The Philistines are upon thee, Samson. And he awoke out of his sleep, and said, I will go out as at other times, and shake myself free, but he knew not that LORD was departed from him.read more.
And the Philistines laid hold on him, and put out his eyes. And they brought him down to Gaza, and bound him with fetters of brass, and he did grinding in the prison-house.

And David came to Saul, and stood before him. And he loved him greatly, and he became his armor bearer.

And David lamented with this lamentation over Saul and over Jonathan his son (and he bade them teach the sons of Judah [the song of] the bow; behold, it is written in the book of Jashar): Thy glory, O Israel, is slain upon thy high places! How are the mighty fallen!read more.
Tell it not in Gath, publish it not in the streets of Ashkelon, lest the daughters of the Philistines rejoice, lest the daughters of the uncircumcised triumph. Ye mountains of Gilboa, let there be no dew nor rain upon you, neither fields of offerings, for there the shield of the mighty was vilely cast away, the shield of Saul, not anointed with oil. From the blood of the slain, from the fat of the mighty, the bow of Jonathan turned not back, and the sword of Saul returned not empty. Saul and Jonathan, men who were loved and pleasant, undivided; comely in their lives, and undivided in their death; swifter than eagles, they were stronger than lions. Ye daughters of Israel, weep over Saul, who clothed you delicately in scarlet, who put ornaments of gold upon your apparel. How are the mighty fallen in the midst of the battle! Jonathan is slain upon thy high places. I am distressed for thee, my brother Jonathan. Very pleasant thou have been to me. Thy love to me was wonderful, exceeding the love of women. How are the mighty fallen, and the weapons of war perished!

Then Judas, who betrayed him, after seeing that he was condemned, having repented, he brought back the thirty silver pieces to the chief priests and elders, saying, I sinned, having betrayed innocent blood. But they said, What is it to us? See thou to it. And having cast down the silver pieces in the temple, he departed, and after going away, he hanged himself.

Now when Jesus happened to be in Bethany, in the house of Simon the leper, a woman came to him having an alabaster cruse of precious ointment, and she poured it upon his head as he sat relaxing. But when his disciples saw it, they were indignant, saying, Why this waste?read more.
For this ointment could have been sold for much, and given to the poor. But Jesus knowing it, he said to them, Why do ye cause troubles to the woman? For she has wrought a good work upon me. For ye always have the poor with you, but ye do not always have me. For by pouring this ointment upon my body, she did it for my burial. Truly I say to you, wherever this good-news may be proclaimed in the whole world, what this woman did will also be told for a memorial of her.

And while he was in Bethany in the house of Simon the leper, as he sat relaxing, a woman came having an alabaster cruse of ointment of pure spikenard, very valuable. And having broken the alabaster cruse, she poured it on his head. And some were indignant within themselves, saying, Why has this waste of the ointment happened? For this could have been sold for over three hundred denarii, and given to the poor. And they grumbled at her.read more.
But Jesus said, Leave her be. Why do ye cause troubles for her? She performed a good work on me. For ye always have the poor with you, and whenever ye may desire ye can do them well, but ye do not always have me. She applied what she had to anoint my body. She did it beforehand for the burial. And truly I say to you, wherever this good-news may be preached in the whole world, also what she did will be told for a memorial of her.

Therefore six days before the Passover Jesus came to Bethany where Lazarus was, the man who died whom he raised from the dead. So they made a supper for him there, and Martha served, and Lazarus was one of those who sat dining with him. Mary therefore, after taking a pound of ointment of very costly genuine spikenard, anointed the feet of Jesus and wiped his feet with her hair. And the house was filled of the aroma of the ointment.read more.
Therefore one of his disciples, Judas Iscariot, son of Simon, the man who was going to betray him, says, Why was this ointment not sold for three hundred denarii, and given to the poor? Now he said this, not because it was a concern to him about the poor, but because he was a thief, and he had the purse and removed things that were put in. Jesus therefore said, Let her alone. She has keep it for the day of my burial. For ye always have the poor with you, but ye do not always have me.

Though I am like a rotten thing that decays, like a garment that is moth-eaten.

His flesh is consumed away that it cannot be seen. And his bones that were not seen stick out.

When I kept silence, my bones wasted away through my groaning all the day long.

Those who are slain with the sword are better than those who are slain with hunger, for these pine away, stricken through, for want of the fruits of the field.

Therefore we are not discouraged, but even if the outer man of us is perishing, yet the inner man is renewed day by day.

Behold, I will command, says LORD, and cause them to return to this city. And they shall fight against it, and take it, and burn it with fire. And I will make the cities of Judah a desolation, without inhabitant.

And I will make your cities a waste, and will bring your sanctuaries to desolation, and I will not smell the savor of your sweet odors. And I will bring the land into desolation, and your enemies who dwell in it shall be astonished at it. And I will scatter you among the nations, and I will draw out the sword after you, and your land shall be a desolation, and your cities shall be a waste.

then the priest shall cause the woman to swear with the oath of cursing, and the priest shall say to the woman, LORD make thee a curse and an oath among thy people when LORD makes thy thigh to fall away, and thy body to swell.

LORD will smite thee with consumption, and with fever, and with inflammation, and with fiery heat, and with the sword, and with blight, and with mildew. And they shall pursue thee until thou perish.

[that] the whole land of it is brimstone, and salt, [and] a burning, [that] it is not sown, nor bears, nor any grass grows in it, like the overthrow of Sodom and Gomorrah, Admah and Zeboiim, which LORD overthrew in his anger, and i

[to be] wasted with hunger, and devoured with burning heat and bitter destruction. And I will send upon them the teeth of beasts, with the poison of crawling things of the dust.

Many times he delivered them, but they were rebellious in their counsel, and were brought low in their iniquity.

Behold, LORD makes the earth empty, and makes it waste, and turns it upside down, and scatters abroad the inhabitants of it.

that they may lack bread and water, and be dismayed one with another, and pine away in their iniquity.

Ephraim shall become a desolation in the day of rebuke. I have made known that which shall surely be among the tribes of Israel.