60 Bible Verses about Persecution

So they left the Council, rejoicing that they had been considered worthy [dignified by indignity] to suffer shame for [the sake of] His name.

“Blessed [morally courageous and spiritually alive with life-joy in God’s goodness] are you when people insult you and persecute you, and falsely say all kinds of evil things against you because of [your association with] Me.

I have come to cast fire upon the earth, and how I wish that it were already kindled! I have a baptism with which to be baptized, and how greatly and sorely I am urged on (impelled, constrained) until it is accomplished! Do you suppose that I have come to give peace upon earth? No, I say to you, but rather division; read more.
For from now on in one house there will be five divided [among themselves], three against two and two against three. They will be divided, father against son and son against father, mother against daughter and daughter against mother, mother-in-law against her daughter-in-law and daughter-in-law against her mother-in-law.

“Blessed [morally courageous and spiritually alive with life-joy in God’s goodness] are you when people insult you and persecute you, and falsely say all kinds of evil things against you because of [your association with] Me.

“Blessed [morally courageous and spiritually alive with life-joy in God’s goodness] are you when people insult you and persecute you, and falsely say all kinds of evil things against you because of [your association with] Me.

So they left the Council, rejoicing that they had been considered worthy [dignified by indignity] to suffer shame for [the sake of] His name.

Alexander the coppersmith did me great harm; [but that is no concern of mine, for] the Lord will repay him according to his actions.

But as time went on, there arose no little disturbance concerning the Way [of the Lord]. For a man named Demetrius, a silversmith, who made silver shrines of [the goddess] Artemis [Diana], brought no small income to his craftsmen. These he called together, along with the workmen of similar trades, and said, Men, you are acquainted with the facts and understand that from this business we derive our wealth and livelihood. read more.
Now you notice and hear that not only at Ephesus but almost all over [the province of] Asia this Paul has persuaded and induced people to believe his teaching and has alienated a considerable company of them, saying that gods that are made with human hands are not really gods at all. Now there is danger not merely that this trade of ours may be discredited, but also that the temple of the great goddess Artemis may come into disrepute and count for nothing, and that her glorious magnificence may be degraded and fall into contempt -- "she whom all [the province of] Asia and the wide world worship. As they listened to this, they were filled with rage and they continued to shout, Great is Artemis of the Ephesians! Then the city was filled with confusion; and they rushed together into the amphitheater, dragging along with them Gaius and Aristarchus, Macedonians who were fellow travelers with Paul. Paul wished to go in among the crowd, but the disciples would not permit him to do it. Even some of the Asiarchs (political or religious officials in Asia) who were his friends also sent to him and warned him not to risk venturing into the theater. Now some shouted one thing and some another, for the gathering was in a tumult and most of them did not know why they had come together. Some of the crowd called upon Alexander [to speak], since the Jews had pushed and urged him forward. And Alexander motioned with his hand, wishing to make a defense and [planning] to apologize to the people. But as soon as they saw him and recognized that he was a Jew, a shout went up from them as the voice of one man, as for about two hours they cried, Great is Artemis of the Ephesians! And when the town clerk had calmed the crowd down, he said, Men of Ephesus, what man is there who does not know that the city of the Ephesians is guardian of the temple of the great Artemis and of the sacred stone [image of her] that fell from the sky? Seeing then that these things cannot be denied, you ought to be quiet (keep yourselves in check) and do nothing rashly. For you have brought these men here, who are [guilty of] neither temple robberies nor blasphemous speech about our goddess. Now then, if Demetrius and his fellow tradesmen who are with him have a grievance against anyone, the courts are open and proconsuls are [available]; let them bring charges against one another [legally]. But if you require anything further about this or about other matters, it must be decided and cleared up in the regular assembly. For we are in danger of being called to render an account and of being accused of rioting because of [this commotion] today, there being no reason that we can offer to justify this disorder. And when he had said these things, he dismissed the assembly.

For we do not want you to be uninformed, brothers and sisters, about our trouble in [the west coast province of] Asia [Minor], how we were utterly weighed down, beyond our strength, so that we despaired even of life [itself].

But when the Jews of Thessalonica learned that the Word of God [ concerning the attainment through Christ of eternal salvation in the kingdom of God] was also preached by Paul at Beroea, they came there too, disturbing and inciting the masses. At once the brethren sent Paul off on his way to the sea, but Silas and Timothy remained behind. Those who escorted Paul brought him as far as Athens; and receiving instructions for Silas and Timothy that they should come to him as soon as possible, they departed.

Indeed, all who delight in pursuing righteousness and are determined to live godly lives in Christ Jesus will be hunted and persecuted [because of their faith].

For it seems to me that God has made an exhibit of us apostles, exposing us to view last [of all, like men in a triumphal procession who are] sentenced to death [and displayed at the end of the line]. For we have become a spectacle to the world [a show in the world's amphitheater] with both men and angels [as spectators]. We are [looked upon as] fools on account of Christ and for His sake, but you are [supposedly] so amazingly wise and prudent in Christ! We are weak, but you are [so very] strong! You are highly esteemed, but we are in disrepute and contempt! To this hour we have gone both hungry and thirsty; we [ habitually] wear but one undergarment [and shiver in the cold]; we are roughly knocked about and wander around homeless. read more.
And we still toil unto weariness [for our living], working hard with our own hands. When men revile us [ wound us with an accursed sting], we bless them. When we are persecuted, we take it patiently and endure it. When we are slandered and defamed, we [try to] answer softly and bring comfort. We have been made and are now the rubbish and filth of the world [the offscouring of all things, the scum of the earth].

And as [Jesus] was coming out of the temple [ area], one of His disciples said to Him, Look, Teacher! Notice the sort and quality of these stones and buildings! And Jesus replied to him, You see these great buildings? There will not be left here one stone upon another that will not be loosened and torn down. And as He sat on the Mount of Olives opposite the temple [ enclosure], Peter and James and John and Andrew asked Him privately, read more.
Tell us when is this to take place and what will be the sign when these things, all [of them], are about to be accomplished? And Jesus began to tell them, Be careful and watchful that no one misleads you [about it]. Many will come in [ appropriating to themselves] the name [of Messiah] which belongs to Me [ basing their claims on the use of My name], saying, I am [He]! And they will mislead many. And when you hear of wars and rumors of wars, do not get alarmed (troubled and frightened); it is necessary [that these things] take place, but the end is not yet. For nation will rise against nation, and kingdom against kingdom. There will be earthquakes in various places; there will be famines and calamities. This is but the beginning of the intolerable anguish and suffering [only the first of the birth pangs]. But look to yourselves; for they will turn you over to councils, and you will be beaten in the synagogues, and you will stand before governors and kings for My sake as a testimony to them. And the good news (the Gospel) must first be preached to all nations. Now when they take you [to court] and put you under arrest, do not be anxious beforehand about what you are to say nor [even] meditate about it; but say whatever is given you in that hour and at the moment, for it is not you who will be speaking, but the Holy Spirit. And brother will hand over brother to death, and the father his child; and children will take a stand against their parents and [have] them put to death. And you will be hated and detested by everybody for My name's sake, but he who patiently perseveres and endures to the end will be saved ( made a partaker of the salvation by Christ, and delivered from spiritual death).

Behold, I am sending you out like sheep in the midst of wolves; be wary and wise as serpents, and be innocent (harmless, guileless, and without falsity) as doves. Be on guard against men [whose way or nature is to act in opposition to God]; for they will deliver you up to councils and flog you in their synagogues, And you will be brought before governors and kings for My sake, as a witness to bear testimony before them and to the Gentiles (the nations). read more.
But when they deliver you up, do not be anxious about how or what you are to speak; for what you are to say will be given you in that very hour and moment, For it is not you who are speaking, but the Spirit of your Father speaking through you. Brother will deliver up brother to death, and the father his child; and children will take a stand against their parents and will have them put to death. And you will be hated by all for My name's sake, but he who perseveres and endures to the end will be saved [ from spiritual disease and death in the world to come]. When they persecute you in one town [that is, pursue you in a manner that would injure you and cause you to suffer because of your belief], flee to another town; for truly I tell you, you will not have gone through all the towns of Israel before the Son of Man comes. A disciple is not above his teacher, nor is a servant or slave above his master. It is sufficient for the disciple to be like his teacher, and the servant or slave like his master. If they have called the Master of the house Beelzebub [ master of the dwelling], how much more will they speak evil of those of His household.

Jesus departed from the temple area and was going on His way when His disciples came up to Him to call His attention to the buildings of the temple and point them out to Him. But He answered them, Do you see all these? Truly I tell you, there will not be left here one stone upon another that will not be thrown down. While He was seated on the Mount of Olives, the disciples came to Him privately and said, Tell us, when will this take place, and what will be the sign of Your coming and of the end (the completion, the consummation) of the age? read more.
Jesus answered them, Be careful that no one misleads you [deceiving you and leading you into error]. For many will come in (on the strength of) My name [ appropriating the name which belongs to Me], saying, I am the Christ (the Messiah), and they will lead many astray. And you will hear of wars and rumors of wars; see that you are not frightened or troubled, for this must take place, but the end is not yet. For nation will rise against nation, and kingdom against kingdom, and there will be famines and earthquakes in place after place; All this is but the beginning [the early pains] of the birth pangs [of the intolerable anguish]. Then they will hand you over to suffer affliction and tribulation and put you to death, and you will be hated by all nations for My name's sake. And then many will be offended and repelled and will begin to distrust and desert [Him Whom they ought to trust and obey] and will stumble and fall away and betray one another and pursue one another with hatred.

O Lord my God, in You I take refuge;
Save me and rescue me from all those who pursue me,

My times are in Your hands;
Rescue me from the hand of my enemies and from those who pursue and persecute me.

All Your commandments are faithful and trustworthy.
They have persecuted me with a lie; help me [Lord]!

Many are my persecutors and my adversaries,
Yet I do not turn away from Your testimonies.

Shin.
Princes persecute me without cause,
But my heart stands in [reverent] awe of Your words [so I can expect You to help me].

Fear nothing that you are about to suffer. Be aware that the devil is about to throw some of you into prison, that you may be tested [in your faith], and for ten days you will have tribulation. Be faithful to the point of death [if you must die for your faith], and I will give you the crown [consisting] of life.

“Then they will hand you over to [endure] tribulation, and will put you to death, and you will be hated by all nations because of My name.

Beware of men [whose nature is to act in opposition to God], for they will hand you over to the courts and flog you in their synagogues;

“But before all these things, they will lay their hands on you and will persecute you, turning you over to the synagogues and prisons, and bringing you before kings and governors for My name’s sake.

Remember [and continue to remember] that I told you, ‘A servant is not greater than his master.’ If they persecuted Me, they will also persecute you. If they kept My word, they will keep yours also.

There he met a Jew named Aquila, a native of Pontus, who had recently come from Italy with his wife, Priscilla, because [the Roman Emperor] Claudius had issued an edict that all the Jews were to leave Rome. Paul went to see them,

At that time Rezin king of Aram recovered Elath [in Edom] for Aram, and drove the Jews away from it. The Arameans came to Elath, and live there to this day.

Letters were sent by couriers to all the king’s provinces to destroy, to kill and to annihilate all the Jews, both young and old, women and children, in one day, the thirteenth [day] of the twelfth month, which is the month of Adar (March 7, 473 b.c.), and to seize their belongings as plunder.

They said in their heart, “Let us completely subdue them.”
They have burned all the meeting places of God in the land.

They have said, “Come, and let us wipe them out as a nation;
Let the name of Israel be remembered no more.”

And the king commanded Jerahmeel the king’s son, Seraiah the son of Azriel, and Shelemiah the son of Abdeel to seize Baruch the scribe and Jeremiah the prophet, but the Lord hid them.

Woe to me, my mother, that you have given birth to me
To be a man of strife and a man of contention to all the earth!
I have not loaned, nor have men lent money to me,
Yet everyone curses me.

Now at that time the army of the king of Babylon was besieging Jerusalem, and Jeremiah the prophet was shut up in the court of the guard, which was in the house of the king of Judah.

O Lord, You know and understand;
Remember me [thoughtfully], take notice of me,
take vengeance for me on my persecutors.
Do not, in view of Your patience, take me away;
Know that for Your sake I endure [continual] rebuke and dishonor.

Then the word of the Lord came to Jeremiah the second time, while he was still confined in the court of the guard, saying,

And Herod with his soldiers, after treating Him with contempt and mocking and ridiculing Him, dressed Him in a gorgeous robe and sent Him back to Pilate.

For this reason the Jews began to persecute Jesus continually because He was doing these things on the Sabbath.

and they got up and drove Him out of the city, and led Him to the crest of the hill on which their city had been built, in order to hurl Him down the cliff.

After this, Jesus walked [from place to place] in Galilee, for He would not walk in Judea because the Jews were seeking to kill Him.

I know that you are Abraham’s descendants; yet you plan to kill Me, because My word has no place [to grow] in you [and it makes no change in your heart].

He rescued us from so great a threat of death, and will continue to rescue us. On Him we have set our hope. And He will again rescue us [from danger and draw us near],

He answered, “Look! I see four men untied, walking around in the midst of the fire, and they are not hurt! And the appearance of the fourth is like a son of the gods!”

Nebuchadnezzar responded and said, “Blessed be the God of Shadrach, Meshach, and Abed-nego, who has sent His angel and rescued His servants who believed in, trusted in, and relied on Him! They violated the king’s command and surrendered their bodies rather than serve or worship any god except their own God.

persecutions, and sufferings—such as happened to me at Antioch, at Iconium, and at Lystra; what persecutions I endured, but the Lord rescued me from them all!

And when they heard it, lifted their voices together with one united mind to God and said, O Sovereign Lord, You are He Who made the heaven and the earth and the sea and everything that is in them, Who by the mouth of our forefather David, Your servant and child, said through the Holy Spirit, Why did the heathen (Gentiles) become wanton and insolent and rage, and the people imagine and study and plan vain (fruitless) things [that will not succeed]? The kings of the earth took their stand in array [for attack] and the rulers were assembled and combined together against the Lord and against His Anointed (Christ, the Messiah). read more.
For in this city there actually met and plotted together against Your holy Child and Servant Jesus, Whom You consecrated by anointing, both Herod and Pontius Pilate with the Gentiles and peoples of Israel,

Meanwhile Saul, still drawing his breath hard from threatening and murderous desire against the disciples of the Lord, went to the high priest And requested of him letters to the synagogues at Damascus [authorizing him], so that if he found any men or women belonging to the Way [of life as determined by faith in Jesus Christ], he might bring them bound [with chains] to Jerusalem. Now as he traveled on, he came near to Damascus, and suddenly a light from heaven flashed around him, read more.
And he fell to the ground. Then he heard a voice saying to him, Saul, Saul, why are you persecuting Me [harassing, troubling, and molesting Me]? And Saul said, Who are You, Lord? And He said, I am Jesus, Whom you are persecuting. It is dangerous and it will turn out badly for you to keep kicking against the goad [to offer vain and perilous resistance].

I am the True Vine, and My Father is the Vinedresser. Any branch in Me that does not bear fruit [that stops bearing] He cuts away (trims off, takes away); and He cleanses and repeatedly prunes every branch that continues to bear fruit, to make it bear more and richer and more excellent fruit. You are cleansed and pruned already, because of the word which I have given you [the teachings I have discussed with you]. read more.
Dwell in Me, and I will dwell in you. [Live in Me, and I will live in you.] Just as no branch can bear fruit of itself without abiding in (being vitally united to) the vine, neither can you bear fruit unless you abide in Me. I am the Vine; you are the branches. Whoever lives in Me and I in him bears much (abundant) fruit. However, apart from Me [cut off from vital union with Me] you can do nothing. If a person does not dwell in Me, he is thrown out like a [broken-off] branch, and withers; such branches are gathered up and thrown into the fire, and they are burned. If you live in Me [abide vitally united to Me] and My words remain in you and continue to live in your hearts, ask whatever you will, and it shall be done for you. When you bear (produce) much fruit, My Father is honored and glorified, and you show and prove yourselves to be true followers of Mine. I have loved you, [just] as the Father has loved Me; abide in My love [ continue in His love with Me]. If you keep My commandments [if you continue to obey My instructions], you will abide in My love and live on in it, just as I have obeyed My Father's commandments and live on in His love. I have told you these things, that My joy and delight may be in you, and that your joy and gladness may be of full measure and complete and overflowing. This is My commandment: that you love one another [just] as I have loved you. No one has greater love [no one has shown stronger affection] than to lay down (give up) his own life for his friends. You are My friends if you keep on doing the things which I command you to do. I do not call you servants (slaves) any longer, for the servant does not know what his master is doing (working out). But I have called you My friends, because I have made known to you everything that I have heard from My Father. [I have revealed to you everything that I have learned from Him.] You have not chosen Me, but I have chosen you and I have appointed you [I have planted you], that you might go and bear fruit and keep on bearing, and that your fruit may be lasting [that it may remain, abide], so that whatever you ask the Father in My Name [as presenting all that I Am], He may give it to you. This is what I command you: that you love one another. If the world hates you, know that it hated Me before it hated you. If you belonged to the world, the world would treat you with affection and would love you as its own. But because you are not of the world [no longer one with it], but I have chosen (selected) you out of the world, the world hates (detests) you. Remember that I told you, A servant is not greater than his master [is not superior to him]. If they persecuted Me, they will also persecute you; if they kept My word and obeyed My teachings, they will also keep and obey yours. But they will do all this to you [inflict all this suffering on you] because of [your bearing] My name and on My account, for they do not know or understand the One Who sent Me. If I had not come and spoken to them, they would not be guilty of sin [would be blameless]; but now they have no excuse for their sin. Whoever hates Me also hates My Father. If I had not done (accomplished) among them the works which no one else ever did, they would not be guilty of sin. But [the fact is] now they have both seen [these works] and have hated both Me and My Father. But [this is so] that the word written in their Law might be fulfilled, They hated Me without a cause.

The man went away and told the Jews that it was Jesus Who had made him well. For this reason the Jews began to persecute (annoy, torment) Jesus and sought to kill Him, because He was doing these things on the Sabbath. But Jesus answered them, My Father has worked [even] until now, [He has never ceased working; He is still working] and I, too, must be at [divine] work. read more.
This made the Jews more determined than ever to kill Him [to do away with Him]; because He not only was breaking (weakening, violating) the Sabbath, but He actually was speaking of God as being [in a special sense] His own Father, making Himself equal [putting Himself on a level] with God.

But as I was on my journey and approached Damascus, about noon a great blaze of light flashed suddenly from heaven and shone about me. And I fell to the ground and heard a voice saying to me, Saul, Saul, why do you persecute Me [harass and trouble and molest Me]? And I replied, Who are You, Lord? And He said to me, I am Jesus the Nazarene, Whom you are persecuting.

Now when they had gone, an angel of the Lord appeared to Joseph in a dream and said, “Get up! Take the Child and His mother and flee to Egypt, and remain there until I tell you; for Herod intends to search for the Child in order to destroy Him.”

“When they persecute you in one city [because of your faith in Me], flee to the next; for I assure you and most solemnly say to you, you will not finish going through all the cities of Israel before the Son of Man comes.

But the Pharisees went out and held a consultation against Him, how they might do away with Him. But being aware of this, Jesus went away from there. And many people joined and accompanied Him, and He cured all of them,

But now they who are younger than I have me in derision, whose fathers I disdained to set with the dogs of my flock. Yes, how could the strength of their hands profit me? They were men whose ripe age and vigor had perished. They are gaunt with want and famine; they gnaw the dry and barren ground or flee into the wilderness, into the gloom of wasteness and desolation. read more.
They pluck saltwort or mallows among the bushes, and roots of the broom for their food or to warm them. They are driven from among men, who shout after them as after a thief. They must dwell in the clefts of frightful valleys (gullies made by torrents) and in holes of the earth and of the rocks. Among the bushes they bray and howl [like wild animals]; beneath the prickly scrub they fling themselves and huddle together. Sons of the worthless and nameless, they have been scourged and crushed out of the land. And now I have become their song; yes, I am a byword to them. They abhor me, they stand aloof from me, and do not refrain from spitting in my face or at the sight of me.

But you are forgers of lies [you defame my character most untruthfully]; you are all physicians of no value and have no remedy to offer. Oh, that you would altogether hold your peace! Then you would evidence your wisdom and you might pass for wise men. Hear now my reasoning, and listen to the pleadings of my lips. read more.
Will you speak unrighteously for God and talk deceitfully for Him? Will you show partiality to Him [be unjust to me in order to gain favor with Him]? Will you act as special pleaders for God? Would it be profitable for you if He should investigate your tactics [with me]? Or as one deceives and mocks a man, do you deceive and mock Him? He will surely reprove you if you do secretly show partiality. Shall not His majesty make you afraid, and should not your awe for Him restrain you? Your memorable sayings are proverbs of ashes [valueless]; your defenses are defenses of clay [and will crumble]. Hold your peace! Let me alone, so I may speak; and let come on me what may.

Then Job answered, I have heard many such things; wearisome and miserable comforters are you all! Will your futile words of wind have no end? Or what makes you so bold to answer [me like this]? read more.
I also could speak as you do, if you were in my stead; I could join words together against you and shake my head at you.

“Surely there are mockers and mockery with me,
And my eye gazes on their obstinacy and provocation.

Then Job answered: How long will you vex and torment me and break me in pieces with words? These ten times you have reproached me; you are not ashamed that you make yourselves strange [harden yourselves against me and deal severely with me]. read more.
And if it were true that I have erred, my error would remain with me [I would be conscious of it]. If indeed you magnify yourselves against me and plead against me my reproach and humiliation,

What good has it done me if, [merely] from a human point of view, I fought with wild animals at Ephesus? If the dead are not raised [at all], let us eat and drink [enjoying ourselves now], for tomorrow we die.

If we who are [abiding] in Christ have hoped only in this life [and this is all there is], then we are of all people most miserable and to be pitied.

I, John, your brother and companion in the tribulation and kingdom and patient endurance which are in Jesus, was on the island called Patmos, [exiled there] because of [my preaching of] the word of God [regarding eternal salvation] and the testimony of Jesus Christ.

So they laid hands on them (arrested them) and put them in prison until the following day, for it was already evening. But many of those who heard the message believed (adhered to and trusted in and relied on Jesus as the Christ). And their number grew and came to about 5,000. Then on the following day, their magistrates and elders and scribes were assembled in Jerusalem, read more.
Including Annas the high priest and Caiaphas and John and Alexander and all others who belonged to the high priestly relationship. And they set the men in their midst and repeatedly demanded, By what sort of power or by what kind of authority did [such people as] you do this [healing]? Then Peter, [because he was] filled with [and controlled by] the Holy Spirit, said to them, Rulers of the people and members of the council (the Sanhedrin), If we are being put on trial [here] today and examined concerning a good deed done to benefit a feeble (helpless) cripple, by what means this man has been restored to health, Let it be known and understood by all of you, and by the whole house of Israel, that in the name and through the power and authority of Jesus Christ of Nazareth, Whom you crucified, [but] Whom God raised from the dead, in Him and by means of Him this man is standing here before you well and sound in body. This [Jesus] is the Stone which was despised and rejected by you, the builders, but which has become the Head of the corner [the Cornerstone]. And there is salvation in and through no one else, for there is no other name under heaven given among men by and in which we must be saved. Now when they saw the boldness and unfettered eloquence of Peter and John and perceived that they were unlearned and untrained in the schools [common men with no educational advantages], they marveled; and they recognized that they had been with Jesus. And since they saw the man who had been cured standing there beside them, they could not contradict the fact or say anything in opposition. But having ordered [the prisoners] to go aside out of the council [chamber], they conferred (debated) among themselves, Saying, What are we to do with these men? For that an extraordinary miracle has been performed by (through) them is plain to all the residents of Jerusalem, and we cannot deny it. But in order that it may not spread further among the people and the nation, let us warn and forbid them with a stern threat to speak any more to anyone in this name [or about this Person]. [So] they summoned them and imperatively instructed them not to converse in any way or teach at all in or about the name of Jesus.

They seized and arrested the apostles (special messengers) and put them in the public jail. But during the night an angel of the Lord opened the prison doors and, leading them out, said, Go, take your stand in the temple courts and declare to the people the whole doctrine concerning this Life (the eternal life which Christ revealed). read more.
And when they heard this, they accordingly went into the temple about daybreak and began to teach. Now the high priest and his supporters who were with him arrived and called together the council (Sanhedrin), even all the senate of the sons of Israel, and they sent to the prison to have [the apostles] brought. But when the attendants arrived there, they failed to find them in the jail; so they came back and reported, We found the prison quite safely locked up and the guards were on duty outside the doors, but when we opened [it], we found no one on the inside. Now when the military leader of the temple area and the chief priests heard these facts, they were much perplexed and thoroughly at a loss about them, wondering into what this might grow. But some man came and reported to them, saying, Listen! The men whom you put in jail are standing [right here] in the temple and teaching the people! Then the military leader went with the attendants and brought [the prisoners], but without violence, for they dreaded the people lest they be stoned by them. So they brought them and set them before the council (Sanhedrin). And the high priest examined them by questioning, Saying, We definitely commanded and strictly charged you not to teach in or about this Name; yet here you have flooded Jerusalem with your doctrine and you intend to bring this Man's blood upon us. Then Peter and the apostles replied, We must obey God rather than men. The God of our forefathers raised up Jesus, Whom you killed by hanging Him on a tree (cross). God exalted Him to His right hand to be Prince and Leader and Savior and Deliverer and Preserver, in order to grant repentance to Israel and to bestow forgiveness and release from sins. And we are witnesses of these things, and the Holy Spirit is also, Whom God has bestowed on those who obey Him. Now when they heard this, they were cut to the heart and infuriated and wanted to kill the disciples. But a certain Pharisee in the council (Sanhedrin) named Gamaliel, a teacher of the Law, highly esteemed by all the people, standing up, ordered that the apostles be taken outside for a little while. Then he addressed them [the council, saying]: Men of Israel, take care in regard to what you propose to do concerning these men. For before our time there arose Theudas, asserting himself to be a person of importance, with whom a number of men allied themselves, about 400; but he was killed and all who had listened to and adhered to him were scattered and brought to nothing. And after this one rose up Judas the Galilean, [who led an uprising] during the time of the census, and drew away a popular following after him; he also perished and all his adherents were scattered. Now in the present case let me say to you, stand off (withdraw) from these men and let them alone. For if this doctrine or purpose or undertaking or movement is of human origin, it will fail (be overthrown and come to nothing); But if it is of God, you will not be able to stop or overthrow or destroy them; you might even be found fighting against God! So, convinced by him, they took his advice; and summoning the apostles, they flogged them and sternly forbade them to speak in or about the name of Jesus, and allowed them to go. So they went out from the presence of the council (Sanhedrin), rejoicing that they were being counted worthy [dignified by the indignity] to suffer shame and be exposed to disgrace for [the sake of] His name. Yet [in spite of the threats] they never ceased for a single day, both in the temple area and at home, to teach and to proclaim the good news (Gospel) of Jesus [as] the Christ (the Messiah).

About that time Herod the king stretched forth his hands to afflict and oppress and torment some who belonged to the church (assembly). And he killed James the brother of John with a sword; And when he saw that it was pleasing to the Jews, he proceeded further and arrested Peter also. This was during the days of Unleavened Bread [the Passover week]. read more.
And when he had seized [Peter], he put him in prison and delivered him to four squads of soldiers of four each to guard him, purposing after the Passover to bring him forth to the people. So Peter was kept in prison, but fervent prayer for him was persistently made to God by the church (assembly). The very night before Herod was about to bring him forth, Peter was sleeping between two soldiers, fastened with two chains, and sentries before the door were guarding the prison. And suddenly an angel of the Lord appeared [standing beside him], and a light shone in the place where he was. And the angel gently smote Peter on the side and awakened him, saying, Get up quickly! And the chains fell off his hands. And the angel said to him, Tighten your belt and bind on your sandals. And he did so. And he said to him, Wrap your outer garment around you and follow me. And [Peter] went out [along] following him, and he was not conscious that what was apparently being done by the angel was real, but thought he was seeing a vision. When they had passed through the first guard and the second, they came to the iron gate which leads into the city. Of its own accord [the gate] swung open, and they went out and passed on through one street; and at once the angel left him. Then Peter came to himself and said, Now I really know and am sure that the Lord has sent His angel and delivered me from the hand of Herod and from all that the Jewish people were expecting [to do to me]. When he, at a glance, became aware of this [ comprehending all the elements of the case], he went to the house of Mary the mother of John, whose surname was Mark, where a large number were assembled together and were praying. And when he knocked at the gate of the porch, a maid named Rhoda came to answer. And recognizing Peter's voice, in her joy she failed to open the gate, but ran in and told the people that Peter was standing before the porch gate. They said to her, You are crazy! But she persistently and strongly and confidently affirmed that it was the truth. They said, It is his angel! But meanwhile Peter continued knocking, and when they opened the gate and saw him, they were amazed. But motioning to them with his hand to keep quiet and listen, he related to them how the Lord had delivered him out of the prison. And he said, Report all this to James [the Less] and to the brethren. Then he left and went to some other place. Now as soon as it was day, there was no small disturbance among the soldiers over what had become of Peter. And when Herod had looked for him and could not find him, he placed the guards on trial and commanded that they should be led away [to execution]. Then [Herod] went down from Judea to Caesarea and stayed on there.

“But before all these things, they will lay their hands on you and will persecute you, turning you over to the synagogues and prisons, and bringing you before kings and governors for My name’s sake.

Remember [and continue to remember] that I told you, ‘A servant is not greater than his master.’ If they persecuted Me, they will also persecute you. If they kept My word, they will keep yours also.

who will not receive a hundred times as much now in the present age—houses and brothers and sisters and mothers and children and farms—along with persecutions; and in the age to come, eternal life.

Meanwhile those who were scattered because of the persecution that arose in connection with Stephen had traveled as far away as Phoenicia and Cyprus and Antioch, without delivering the message [concerning the attainment through Christ of salvation in the kingdom of God] to anyone except Jews. But there were some of them, men of Cyprus and Cyrene, who on returning to Antioch spoke to the Greeks also, proclaiming [to them] the good news (the Gospel) about the Lord Jesus. And the presence of the Lord was with them with power, so that a great number [learned] to believe (to adhere to and trust in and rely on the Lord) and turned and surrendered themselves to Him.

Saul wholeheartedly approved of Stephen’s death.

And on that day a great and relentless persecution broke out against the church in Jerusalem; and the believers were all scattered throughout the regions of Judea and Samaria, except for the apostles.

Now those [believers] who had been scattered went from place to place preaching the word [the good news of salvation through Christ].

Now I want you to know and continue to rest assured, brethren, that what [has happened] to me [this imprisonment] has actually only served to advance and give a renewed impetus to the [spreading of the] good news (the Gospel). So much is this a fact that throughout the whole imperial guard and to all the rest [here] my imprisonment has become generally known to be in Christ [that I am a prisoner in His service and for Him]. And [also] most of the brethren have derived fresh confidence in the Lord because of my chains and are much more bold to speak and publish fearlessly the Word of God [acting with more freedom and indifference to the consequences].

as to my zeal [for Jewish tradition], a persecutor of the church; and as to righteousness [supposed right living] which [my fellow Jews believe] is in the Law, I proved myself blameless.

even though I was formerly a blasphemer [of our Lord] and a persecutor [of His church] and a shameful and outrageous and violent aggressor [toward believers]. Yet I was shown mercy because I acted out of ignorance in unbelief.

For this reason the Jews began to persecute Jesus continually because He was doing these things on the Sabbath.

who killed both the Lord Jesus and the prophets, and harassed and drove us out; and [they] continue to be highly displeasing to God and [to show themselves] hostile to all people,

Now a new king arose over Egypt who did not know Joseph. He said to his people, Behold, the Israelites are too many and too mighty for us [and they outnumber us both in people and in strength]. Come, let us deal shrewdly with them, lest they multiply more and, should war befall us, they join our enemies, fight against us, and escape out of the land. read more.
So they set over [the Israelites] taskmasters to afflict and oppress them with [increased] burdens. And [the Israelites] built Pithom and Rameses as store cities for Pharaoh. But the more [the Egyptians] oppressed them, the more they multiplied and expanded, so that [the Egyptians] were vexed and alarmed because of the Israelites. And the Egyptians reduced the Israelites to severe slavery. They made their lives bitter with hard service in mortar, brick, and all kinds of work in the field. All their service was with harshness and severity.

For after all it is only just for God to repay with distress those who distress you,

He has also prepared [other] deadly weapons for Himself;
He makes His arrows fiery shafts [aimed at the unrepentant].

For the enemy has persecuted me,
He has crushed my life down to the ground;
He has made me dwell in dark places, like those who have been long dead.

Our pursuers were swifter
Than the eagles of the sky;
They pursued us on the mountains,
They waited in ambush for us in the wilderness.

Blessed and happy and enviably fortunate and spiritually prosperous (in the state in which the born-again child of God enjoys and finds satisfaction in God's favor and salvation, regardless of his outward conditions) are those who are persecuted for righteousness' sake (for being and doing right), for theirs is the kingdom of heaven! Blessed (happy, to be envied, and spiritually prosperous -- " with life-joy and satisfaction in God's favor and salvation, regardless of your outward conditions) are you when people revile you and persecute you and say all kinds of evil things against you falsely on My account. Be glad and supremely joyful, for your reward in heaven is great (strong and intense), for in this same way people persecuted the prophets who were before you.

Blessed (happy -- " with life-joy and satisfaction in God's favor and salvation, apart from your outward condition -- "and to be envied) are you when people despise (hate) you, and when they exclude and excommunicate you [as disreputable] and revile and denounce you and defame and cast out and spurn your name as evil (wicked) on account of the Son of Man. Rejoice and be glad at such a time and exult and leap for joy, for behold, your reward is rich and great and strong and intense and abundant in heaven; for even so their forefathers treated the prophets.

Then the king sent to Elijah a captain of fifty with his fifty [fighting men to seize the prophet]. And he went up to him, and behold, he was sitting on the top of a hill. And the captain said to him, “Man of God, the king says, ‘Come down.’”

Then Elisha went up from Jericho to Bethel. On the way, young boys came out of the city and mocked him and said to him, “Go up, you baldhead! Go up, you baldhead!”

As the Lord your God lives, there is no nation or kingdom where my master has not sent messengers to seek you; and when they said, ‘He is not here,’ Ahab made the kingdom or nation swear that they had not found you.

And my enemy will say, “I have overcome him,”
And my adversaries will rejoice when I am shaken.

And those [non-believers] who live on the earth will gloat over them and rejoice; and they will send gifts [in celebration] to one another, because these two prophets tormented and troubled those who live on the earth.

Be glad and exceedingly joyful, for your reward in heaven is great [absolutely inexhaustible]; for in this same way they persecuted the prophets who were before you.

But insofar as you are sharing Christ’s sufferings, keep on rejoicing, so that when His glory [filled with His radiance and splendor] is revealed, you may rejoice with great joy.

so that on you will come the guilt of all the blood of the righteous shed on earth, from the blood of righteous Abel to the blood of Zechariah [the priest], the son of Berechiah, whom you murdered between the temple and the altar.

and not be like Cain, who was of the evil one and murdered his brother [Abel]. And why did he murder him? Because Cain’s deeds were evil, and his brother’s were righteous.

Cain talked with Abel his brother [about what God had said]. And when they were [alone, working] in the field, Cain attacked Abel his brother and killed him.

For thus says the Lord of hosts, “After glory He has sent Me against the nations which plunder you—for he who touches you, touches the apple of His eye.

And he fell to the ground. Then he heard a voice saying to him, Saul, Saul, why are you persecuting Me [harassing, troubling, and molesting Me]? And Saul said, Who are You, Lord? And He said, I am Jesus, Whom you are persecuting. It is dangerous and it will turn out badly for you to keep kicking against the goad [to offer vain and perilous resistance].

But the Jews incited the devout, prominent women and the leading men of the city, and instigated persecution against Paul and Barnabas, and drove them forcibly out of their district.

I myself indeed was [once] persuaded that it was my duty to do many things contrary to and in defiance of the name of Jesus of Nazareth. And that is what I did in Jerusalem; I [not only] locked up many of the [faithful] saints (holy ones) in prison by virtue of authority received from the chief priests, but when they were being condemned to death, I cast my vote against them. And frequently I punished them in all the synagogues to make them blaspheme; and in my bitter fury against them, I harassed (troubled, molested, persecuted) and pursued them even to foreign cities.

O Lord my God, in You I take refuge;
Save me and rescue me from all those who pursue me,

All Your commandments are faithful and trustworthy.
They have persecuted me with a lie; help me [Lord]!

Saul wholeheartedly approved of Stephen’s death.

And on that day a great and relentless persecution broke out against the church in Jerusalem; and the believers were all scattered throughout the regions of Judea and Samaria, except for the apostles.

You have heard of my career and former manner of life in Judaism, how I used to hunt down and persecute the church of God extensively and [with fanatical zeal] tried [my best] to destroy it.

Meanwhile Saul, still drawing his breath hard from threatening and murderous desire against the disciples of the Lord, went to the high priest And requested of him letters to the synagogues at Damascus [authorizing him], so that if he found any men or women belonging to the Way [of life as determined by faith in Jesus Christ], he might bring them bound [with chains] to Jerusalem. Now as he traveled on, he came near to Damascus, and suddenly a light from heaven flashed around him, read more.
And he fell to the ground. Then he heard a voice saying to him, Saul, Saul, why are you persecuting Me [harassing, troubling, and molesting Me]? And Saul said, Who are You, Lord? And He said, I am Jesus, Whom you are persecuting. It is dangerous and it will turn out badly for you to keep kicking against the goad [to offer vain and perilous resistance]. Trembling and astonished he asked, Lord, what do You desire me to do? The Lord said to him, But arise and go into the city, and you will be told what you must do. The men who were accompanying him were unable to speak [for terror], hearing the voice but seeing no one. Then Saul got up from the ground, but though his eyes were opened, he could see nothing; so they led him by the hand and brought him into Damascus. And he was unable to see for three days, and he neither ate nor drank [anything]. Now there was in Damascus a disciple named Ananias. The Lord said to him in a vision, Ananias. And he answered, Here am I, Lord. And the Lord said to him, Get up and go to the street called Straight and ask at the house of Judas for a man of Tarsus named Saul, for behold, he is praying [there]. And he has seen in a vision a man named Ananias enter and lay his hands on him so that he might regain his sight. But Ananias answered, Lord, I have heard many people tell about this man, especially how much evil and what great suffering he has brought on Your saints at Jerusalem; Now he is here and has authority from the high priests to put in chains all who call upon Your name.

For they have persecuted him whom You have struck,
And they tell of the pain of those whom You have pierced and wounded.

In pride and arrogance the wicked hotly pursue and persecute the afflicted;
Let them be caught in the plots which they have devised.

Blessed [morally courageous and spiritually alive with life-joy in God’s goodness] are you when people hate you, and exclude you [from their fellowship], and insult you, and scorn your name as evil because of [your association with] the Son of Man.

“Blessed [comforted by inner peace and God’s love] are those who are persecuted for doing that which is morally right, for theirs is the kingdom of heaven [both now and forever].

If I had not done among them the works (attesting miracles) which no one else [ever] did, they would not have [the guilt of their] sin; but now [the fact is that] they have both seen [these works] and have hated Me [and continue to hate Me] and My Father as well.

Remember [and continue to remember] that I told you, ‘A servant is not greater than his master.’ If they persecuted Me, they will also persecute you. If they kept My word, they will keep yours also.

For they have persecuted him whom You have struck,
And they tell of the pain of those whom You have pierced and wounded.

For this reason the Jews began to persecute Jesus continually because He was doing these things on the Sabbath.

Then the king of Israel said, “Take Micaiah and return him to Amon, the governor of the city, and to Joash, the king’s son,

and say, ‘Thus says the king: “Put this man in prison and feed him just enough bread and water to survive until I return in peace (safely).”’”

so that on you will come the guilt of all the blood of the righteous shed on earth, from the blood of righteous Abel to the blood of Zechariah [the priest], the son of Berechiah, whom you murdered between the temple and the altar.

So they conspired against Zechariah and stoned him [to death] at the command of the king, in the courtyard of the house of the Lord.

and [pray] that we will be rescued from perverse and evil men; for not everyone has the faith.

We work [for our living], working hard with our own hands. When we are reviled and verbally abused, we bless. When we are persecuted, we take it patiently and endure.

So when it was evening on that same day, the first day of the week, though the disciples were [meeting] behind barred doors for fear of the Jews, Jesus came and stood among them, and said, “Peace to you.”

They answered him, “You were born entirely in sins [from head to foot], and you [presume to] teach us?” Then they threw him out [of the synagogue].

His parents said this because they were afraid of [the leaders of] the Jews; for the Jews had already agreed that if anyone acknowledged Jesus to be the Christ, he would be put out of the synagogue (excommunicated).

And when all these things have come upon you, the blessings and the curses which I have set before you, and you shall call them to mind among all the nations where the Lord your God has driven you, And shall return to the Lord your God and obey His voice according to all that I command you today, you and your children, with all your [mind and] heart and with all your being, Then the Lord your God will restore your fortunes and have compassion upon you and will gather you again from all the nations where He has scattered you. read more.
Even if any of your dispersed are in the uttermost parts of the heavens, from there the Lord your God will gather you and from there will He bring you. And the Lord your God will bring you into the land which your fathers possessed, and you shall possess it; and He will do you good and multiply you above your fathers. And the Lord your God will circumcise your hearts and the hearts of your descendants, to love the Lord your God with all your [mind and] heart and with all your being, that you may live. And the Lord your God will put all these curses upon your enemies and on those who hate you, who persecute you.

hunted down and persecuted, but not deserted [to stand alone]; struck down, but never destroyed;

For I have heard the slander and whispering of many,
Terror is on every side;
While they schemed together against me,
They plotted to take away my life.

Deliver me from my enemies, O my God; defend and protect me from those who rise up against me. Deliver me from and lift me above those who work evil and save me from bloodthirsty men.

Listen to another parable: There was a master of a house who planted a vineyard and put a hedge around it and dug a wine vat in it and built a watchtower. Then he let it out [for rent] to tenants and went into another country. When the fruit season drew near, he sent his servants to the tenants to get his [share of the] fruit. But the tenants took his servants and beat one, killed another, and stoned another. read more.
Again he sent other servants, more than the first time, and they treated them the same way. Finally he sent his own son to them, saying, They will respect and give heed to my son. But when the tenants saw the son, they said to themselves, This is the heir; come on, let us kill him and have his inheritance. And they took him and threw him out of the vineyard and killed him.

Therefore the princes said to the king, We beseech you, let this man [Jeremiah] be put to death; for [talking] thus he weakens the hands of the soldiers who remain in this city and the hands of all the people by speaking such words to them. For this man is not seeking the welfare of these people, but [to do them] harm. Then Zedekiah the king said, Behold, he is in your hands; for the king is in no position to do anything against you. So they took Jeremiah and cast him into the dungeon or cistern pit [in the charge] of Malchiah the king's son, which was in the court of the guard; and they let Jeremiah down [into the pit] with ropes. And in the dungeon or cistern pit there was no water, but only mire, and Jeremiah sank in the mire.

Many a time and much have they afflicted me from my youth up -- "let Israel now say -- " Many a time and much have they afflicted me from my youth up, yet they have not prevailed against me.

And David said, “Why is my lord pursuing his servant? For what have I done? Or what evil is in my hand?

Indeed, all who delight in pursuing righteousness and are determined to live godly lives in Christ Jesus will be hunted and persecuted [because of their faith].

But as for me, brothers, if I am still preaching circumcision [as I had done before I met Christ; and as some accuse me of doing now, as necessary for salvation], why am I still being persecuted [by Jews]? In that case the stumbling block of the cross [to unbelieving Jews] has been abolished.

O Lord, You know and understand;
Remember me [thoughtfully], take notice of me,
take vengeance for me on my persecutors.
Do not, in view of Your patience, take me away;
Know that for Your sake I endure [continual] rebuke and dishonor.

Those who want to make a good impression in public [before the Jews] try to compel you to be circumcised, just so they will escape being persecuted for [faithfulness to] the cross of Christ.

But as at that time the child [of ordinary birth] born according to the flesh persecuted the son who was born according to [the promise and working of] the Spirit, so it is now also.

and others experienced the trial of mocking and scourging [amid torture], and even chains and imprisonment.

Now at that time the army of the king of Babylon was besieging Jerusalem, and Jeremiah the prophet was shut up in the court of the guard, which was in the house of the king of Judah.

Then said these men, We shall not find any occasion [to bring accusation] against this Daniel except we find it against him concerning the law of his God. Then these presidents and satraps came [tumultuously] together to the king and said to him, King Darius, live forever! All the presidents of the kingdom, the deputies and the satraps, the counselors and the governors, have consulted and agreed that the king should establish a royal statute and make a firm decree that whoever shall ask a petition of any god or man for thirty days, except of you, O king, shall be cast into the den of lions. read more.
Now, O king, establish the decree and sign the writing that it may not be changed, according to the law of the Medes and Persians, which cannot be altered. So King Darius signed the writing and the decree. Now when Daniel knew that the writing was signed, he went into his house, and his windows being open in his chamber toward Jerusalem, he got down upon his knees three times a day and prayed and gave thanks before his God, as he had done previously. Then these men came thronging [by agreement] and found Daniel praying and making supplication before his God. Then they came near and said before the king concerning his prohibitory decree, Have you not signed an edict that any man who shall make a petition to any god or man within thirty days, except of you, O king, shall be cast into the den of lions? The king answered and said, The thing is true, according to the law of the Medes and Persians, which cannot be changed or repealed. Then they said before the king, That Daniel, who is one of the exiles from Judah, does not regard or pay any attention to you, O king, or to the decree that you have signed, but makes his petition three times a day. Then the king, when he heard these words, was much distressed [over what he had done] and set his mind on Daniel to deliver him; and he labored until the sun went down to rescue him. Then these same men came thronging [by agreement] to the king and said, Know, O king, that it is a law of the Medes and Persians that no decree or statute which the king establishes may be changed or repealed. Then the king commanded, and Daniel was brought and cast into the den of lions. The king said to Daniel, May your God, Whom you are serving continually, deliver you! And a stone was brought and laid upon the mouth of the den, and the king sealed it with his own signet and with the signet of his lords, that there might be no change of purpose concerning Daniel.

Shin.
Princes persecute me without cause,
But my heart stands in [reverent] awe of Your words [so I can expect You to help me].

yet he has no [substantial] root in himself, but is only temporary, and when pressure or persecution comes because of the word, immediately he stumbles and falls away [abandoning the One who is the source of salvation].

When Pharaoh heard about this matter, he tried to kill Moses. Then Moses fled from Pharaoh’s presence and took refuge in the land of Midian, where he sat down by a well.

So Moses cried out to the Lord for help, saying, “What shall I do with this people? They are almost ready to stone me.”

Then Jesus said to him, “Put your sword back in its place; for all those who habitually draw the sword will die by the sword.

and say, ‘Thus says the king, “Put this man in prison, and feed him sparingly with the bread and water until I return safely.”’”

But I say to you, love [that is, unselfishly seek the best or higher good for] your enemies and pray for those who persecute you,

Therefore, those who are ill-treated and suffer in accordance with the will of God must [continue to] do right and commit their souls [for safe-keeping] to the faithful Creator.

but if anyone suffers [ill-treatment] as a Christian [because of his belief], he is not to be ashamed, but is to glorify God [because he is considered worthy to suffer] in this name.

However, some of those who belonged to the synagogue of the Freedmen (freed Jewish slaves), as it was called, and [of the synagogues] of the Cyrenians and of the Alexandrians and of those from Cilicia and [the province of] Asia, arose [and undertook] to debate and dispute with Stephen. But they were not able to resist the intelligence and the wisdom and [the inspiration of] the Spirit with which and by Whom he spoke. So they [secretly] instigated and instructed men to say, We have heard this man speak, using slanderous and abusive and blasphemous language against Moses and God. read more.
[Thus] they incited the people as well as the elders and the scribes, and they came upon Stephen and arrested him and took him before the council (Sanhedrin). And they brought forward false witnesses who asserted, This man never stops making statements against this sacred place and the Law [of Moses]; For we have heard him say that this Jesus the Nazarene will tear down and destroy this place, and will alter the institutions and usages which Moses transmitted to us. Then all who sat in the council (Sanhedrin), as they gazed intently at Stephen, saw that his face had the appearance of the face of an angel.

From that time Jesus began to preach and say, “Repent [change your inner self—your old way of thinking, regret past sins, live your life in a way that proves repentance; seek God’s purpose for your life], for the kingdom of heaven is at hand.”

Bless those who persecute you [who cause you harm or hardship]; bless and do not curse [them].

But the tenants took his servants and beat one, killed another, and stoned another. Again he sent other servants, more than the first time, and they treated them the same way.

Saying, “God has abandoned him;
Pursue and seize him, for there is no one to rescue him.”

In pride and arrogance the wicked hotly pursue and persecute the afflicted;
Let them be caught in the plots which they have devised.

I turned My back to those who strike Me,
And My cheeks to those who pluck out the beard;
I did not hide My face from insults and spitting.

Who shall ever separate us from the love of Christ? Will tribulation, or distress, or persecution, or famine, or nakedness, or danger, or sword?

He was oppressed and He was afflicted,
Yet He did not open His mouth [to complain or defend Himself];
Like a lamb that is led to the slaughter,
And like a sheep that is silent before her shearers,
So He did not open His mouth.

But the Jews incited the devout, prominent women and the leading men of the city, and instigated persecution against Paul and Barnabas, and drove them forcibly out of their district.

After striking them many times [with the rods], they threw them into prison, commanding the jailer to guard them securely.

In pride and arrogance the wicked hotly pursue and persecute the afflicted;
Let them be caught in the plots which they have devised.

For Herod had arrested John and bound him and put him in prison [to stow him out of the way] on account and for the sake of Herodias, his brother Philip's wife, For John had said to him, It is not lawful or right for you to have her. Although he wished to have him put to death, he was afraid of the people, for they regarded John as a prophet. read more.
But when Herod's birthday came, the daughter of Herodias danced in the midst [before the company] and pleased and fascinated Herod, And so he promised with an oath to give her whatever she might ask. And she, being put forward and prompted by her mother, said, Give me the head of John the Baptist right here on a platter. And the king was distressed and sorry, but because of his oaths and his guests, he ordered it to be given her; He sent and had John beheaded in the prison. And his head was brought in on a platter and given to the little maid, and she brought it to her mother. And John's disciples came and took up the body and buried it. Then they went and told Jesus.

And when the men of the city arose early in the morning, behold, the altar of Baal was cast down, and the Asherah was cut down that was beside it, and the second bull was offered on the altar which had been built. And they said to one another, Who has done this thing? And when they searched and asked, they were told, Gideon son of Joash has done this thing. Then the men of the city commanded Joash, Bring out your son, that he may die, for he has pulled down the altar of Baal and cut down the Asherah beside it. read more.
But Joash said to all who stood against him, Will you contend for Baal? Or will you save him? He who will contend for Baal, let him be put to death while it is still morning. If Baal is a god, let him contend for himself because one has pulled down his altar. Therefore on that day he called Gideon Jerubbaal, meaning, Let Baal contend against him, because he had pulled down his altar.

Which one of the prophets did your fathers not persecute? They killed those who proclaimed beforehand the coming of the Righteous One, whose betrayers and murderers you have now become;

They arrested the apostles and put them in a public jail.

Now at that time Herod [Agrippa I] the king [of the Jews] arrested some who belonged to the church, intending to harm them.

And they will do these things because they have not known the Father or Me.

Therefore at that time certain men of Chaldean descent came near and brought [malicious] accusations against the Jews. They said to King Nebuchadnezzar, O king, live forever! You, O king, have made a decree that every man who hears the sound of the horn, pipe, lyre, trigon, harp, dulcimer or bagpipe, and every kind of music shall fall down and worship the golden image, read more.
And that whoever does not fall down and worship shall be cast into the midst of a burning fiery furnace. There are certain Jews whom you have appointed and set over the affairs of the province of Babylon -- "Shadrach, Meshach, and Abednego. These men, O king, pay no attention to you; they do not serve your gods or worship the golden image which you have set up. Then Nebuchadnezzar in rage and fury commanded to bring Shadrach, Meshach, and Abednego; and these men were brought before the king. [Then] Nebuchadnezzar said to them, Is it true, O Shadrach, Meshach, and Abednego, that you do not serve my gods or worship the golden image which I have set up? Now if you are ready when you hear the sound of the horn, pipe, lyre, trigon, harp, dulcimer or bagpipe, and every kind of music to fall down and worship the image which I have made, very good. But if you do not worship, you shall be cast at once into the midst of a burning fiery furnace, and who is that god who can deliver you out of my hands? Shadrach, Meshach, and Abednego answered the king, O Nebuchadnezzar, it is not necessary for us to answer you on this point. If our God Whom we serve is able to deliver us from the burning fiery furnace, He will deliver us out of your hand, O king. But if not, let it be known to you, O king, that we will not serve your gods or worship the golden image which you have set up! Then Nebuchadnezzar was full of fury and his facial expression was changed [to antagonism] against Shadrach, Meshach, and Abednego. Therefore he commanded that the furnace should be heated seven times hotter than it was usually heated. And he commanded the strongest men in his army to bind Shadrach, Meshach, and Abednego and to cast them into the burning fiery furnace. Then these [three] men were bound in their cloaks, their tunics or undergarments, their turbans, and their other clothing, and they were cast into the midst of the burning fiery furnace. Therefore because the king's commandment was urgent and the furnace exceedingly hot, the flame and sparks from the fire killed those men who handled Shadrach, Meshach, and Abednego. And these three men, Shadrach, Meshach, and Abednego, fell down bound into the burning fiery furnace.

And to the angel (messenger) of the assembly (church) in Smyrna write: These are the words of the First and the Last, Who died and came to life again: I know your affliction and distress and pressing trouble and your poverty -- "but you are rich! and how you are abused and reviled and slandered by those who say they are Jews and are not, but are a synagogue of Satan. Fear nothing that you are about to suffer. [Dismiss your dread and your fears!] Behold, the devil is indeed about to throw some of you into prison, that you may be tested and proved and critically appraised, and for ten days you will have affliction. Be loyally faithful unto death [even if you must die for it], and I will give you the crown of life.

So the chief priests planned to kill Lazarus also,

Then Asa was angry with the seer and put him in prison [in the stocks], for he was enraged with him because of this. And at the same time Asa oppressed some of the people.

And they brought Uriah [God’s spokesman] from Egypt and led him to King Jehoiakim, who executed him with a sword and threw his dead body among the graves of the common people.

Notice that our brother Timothy has been released [from prison]. If he comes soon, I will see you [along with him].

I persecuted and pursued the followers of this Way to the death, binding them with chains and putting [followers of Jesus] both men and women into prisons,

Saul wholeheartedly approved of Stephen’s death.

And on that day a great and relentless persecution broke out against the church in Jerusalem; and the believers were all scattered throughout the regions of Judea and Samaria, except for the apostles.

for when Jezebel destroyed the prophets of the Lord, Obadiah took a hundred prophets and hid them by fifties in a cave, and provided them with bread and water.)

They forced into service a passer-by coming in from the countryside, Simon of Cyrene (the father of Alexander and Rufus), to carry His cross.

Then he said, “May God do so to me and more also, if the head of Elisha the son of Shaphat remains on him today!”

‘I know where you dwell, [a place] where Satan sits enthroned. Yet you are holding fast to My name, and you did not deny My faith even in the days of Antipas, My witness, My faithful one, who was killed (martyred) among you, where Satan dwells.

And he had James the brother of John put to death with a sword;

But they said, “Get out of the way!” And they said, “This man (Lot) came [as an outsider] to live here temporarily, and now he is acting like a judge. Now we will treat you worse than your visitors!” So they rushed forward and pressed violently against Lot and came close to breaking down the door [of his house].

Judah has gone into exile under affliction
And under harsh servitude;
She dwells among the [pagan] nations,
But she has found no rest;
All her pursuers have overtaken her
In the midst of [her] distress.

I, John, your brother and companion in the tribulation and kingdom and patient endurance which are in Jesus, was on the island called Patmos, [exiled there] because of [my preaching of] the word of God [regarding eternal salvation] and the testimony of Jesus Christ.

But not a hair of your head will perish.

So they left the Council, rejoicing that they had been considered worthy [dignified by indignity] to suffer shame for [the sake of] His name.

But recognizing that one group were Sadducees and the other Pharisees, Paul began affirming loudly in the Council chamber, “Kinsmen, I am a Pharisee, a son of Pharisees; I am on trial for the hope and resurrection of the dead!”

As you can readily verify, it is not more than twelve days since I went up to Jerusalem to worship; And neither in the temple nor in the synagogues nor in the city did they find me disputing with anybody or bringing together a seditious crowd. Neither can they present argument or evidence to prove to you what they now bring against me. read more.
But this I confess to you, however, that in accordance with the Way [of the Lord], which they call a [heretical, division-producing] sect, I worship (serve) the God of our fathers, still persuaded of the truth of and believing in and placing full confidence in everything laid down in the Law [of Moses] or written in the prophets; Having [the same] hope in God which these themselves hold and look for, that there is to be a resurrection both of the righteous and the unrighteous (the just and the unjust).

“Blessed [morally courageous and spiritually alive with life-joy in God’s goodness] are you when people insult you and persecute you, and falsely say all kinds of evil things against you because of [your association with] Me.

O Lord my God, in You I take refuge;
Save me and rescue me from all those who pursue me,

My times are in Your hands;
Rescue me from the hand of my enemies and from those who pursue and persecute me.

All Your commandments are faithful and trustworthy.
They have persecuted me with a lie; help me [Lord]!

Many are my persecutors and my adversaries,
Yet I do not turn away from Your testimonies.

Shin.
Princes persecute me without cause,
But my heart stands in [reverent] awe of Your words [so I can expect You to help me].

Fear nothing that you are about to suffer. Be aware that the devil is about to throw some of you into prison, that you may be tested [in your faith], and for ten days you will have tribulation. Be faithful to the point of death [if you must die for your faith], and I will give you the crown [consisting] of life.

“Then they will hand you over to [endure] tribulation, and will put you to death, and you will be hated by all nations because of My name.

Beware of men [whose nature is to act in opposition to God], for they will hand you over to the courts and flog you in their synagogues;

“But before all these things, they will lay their hands on you and will persecute you, turning you over to the synagogues and prisons, and bringing you before kings and governors for My name’s sake.

Remember [and continue to remember] that I told you, ‘A servant is not greater than his master.’ If they persecuted Me, they will also persecute you. If they kept My word, they will keep yours also.

And Herod with his soldiers, after treating Him with contempt and mocking and ridiculing Him, dressed Him in a gorgeous robe and sent Him back to Pilate.

For this reason the Jews began to persecute Jesus continually because He was doing these things on the Sabbath.

and they got up and drove Him out of the city, and led Him to the crest of the hill on which their city had been built, in order to hurl Him down the cliff.

After this, Jesus walked [from place to place] in Galilee, for He would not walk in Judea because the Jews were seeking to kill Him.

I know that you are Abraham’s descendants; yet you plan to kill Me, because My word has no place [to grow] in you [and it makes no change in your heart].

“Blessed [morally courageous and spiritually alive with life-joy in God’s goodness] are you when people insult you and persecute you, and falsely say all kinds of evil things against you because of [your association with] Me.