9 Bible Verses about Philosophy

I would seek to God, and to God would I commit my cause: Who doeth great things and unsearchable; wonderful things without number: Who giveth rain upon the earth, and sendeth waters upon the fields: read more.
To set on high those that are low: that those who mourn may be exalted to safety. He disappointeth the devices of the crafty, so that their hands cannot perform their enterprise. He taketh the wise in their own craftiness: and the counsel of the froward is carried headlong. They meet with darkness in the day-time, and grope in the noon-day as in the night. But he saveth the poor from the sword, from their mouth, and from the hand of the mighty. So the poor hath hope, and iniquity stoppeth her mouth. Behold, happy is the man whom God correcteth: therefore despise not thou the chastening of the Almighty: For he maketh sore, and bindeth up: he woundeth, and his hands make whole. He will deliver thee in six troubles: yea, in seven there shall no evil touch thee. In famine he will redeem thee from death: and in war from the power of the sword.

I will say to God, Do not condemn me; show me why thou contendest with me. Is it good to thee that thou shouldst oppress, that thou shouldst despise the work of thy hands, and shine upon the counsel of the wicked? Hast thou eyes of flesh? or seest thou as man seeth? read more.
Are thy days as the days of man? are thy years as man's days, That thou inquirest after my iniquity, and searchest after my sin? Thou knowest that I am not wicked; and there is none that can deliver out of thy hand. Thy hands have made me and fashioned me in all my parts; yet thou dost destroy me. Remember, I beseech thee, that thou hast made me as the clay; and wilt thou bring me into dust again? Hast thou not poured me out as milk, and curdled me like cheese? Thou hast clothed me with skin and flesh, and hast fenced me with bones and sinews. Thou hast granted me life and favor, and thy visitation hath preserved my spirit. And these things hast thou hid in thy heart: I know that this is with thee. If I sin, then thou markest me, and thou wilt not acquit me from my iniquity. If I be wicked, woe to me; and if I be righteous, yet will I not lift up my head. I am full of confusion; therefore see thou my affliction; For it increaseth. Thou huntest me as a fierce lion: and again thou showest thyself wonderful upon me. Thou renewest thy witnesses against me, and increasest thy indignation upon me; changes and war are against me. Why then hast thou brought me forth from the womb? O that I had expired, and no eye had seen me! I should have been as though I had not been; I should have been carried from the womb to the grave. Are not my days few? cease then, and let me alone, that I may take comfort a little, Before I go whence I shall not return, even to the land of darkness, and the shades of death;

The tabernacles of robbers prosper, and they that provoke God are secure; into whose hand God bringeth abundantly. But ask now the beasts, and they shall teach thee; and the fowls of the air, and they shall tell thee: Or speak to the earth, and it shall teach thee: and the fishes of the sea shall declare to thee. read more.
Who knoweth not in all these that the hand of the LORD hath wrought this? In whose hand is the soul of every living thing, and the breath of all mankind. Doth not the ear try words? and the mouth taste its food? With the ancient is wisdom; and in length of days understanding. With him is wisdom and strength, he hath counsel and understanding. Behold, he breaketh down, and it cannot be built again: he shutteth up a man, and there can be no opening. Behold, he withholdeth the waters, and they dry up: also he sendeth them out, and they overturn the earth. With him is strength and wisdom: the deceived and the deceiver are his. He leadeth counselors away spoiled, and maketh the judges fools. He looseth the bond of kings, and girdeth their loins with a girdle. He leadeth princes away spoiled, and overthroweth the mighty. He removeth away the speech of the trusty, and taketh away the understanding of the aged. He poureth contempt upon princes, and weakeneth the strength of the mighty. He revealeth deep things out of darkness, and bringeth to light the shades of death. He increaseth nations, and destroyeth them: he enlargeth nations, and straiteneth them again. He taketh away the heart of the chief of the people of the earth, and causeth them to wander in a wilderness where there is no way.

Behold, in this thou art not just: I will answer thee, that God is greater than man. Why dost thou strive against him? for he giveth not account of any of his matters. For God speaketh once, yes twice, yet man perceiveth it not. read more.
In a dream, in a vision of the night, when deep sleep falleth upon men, in slumberings upon the bed; Then he openeth the ears of men, and sealeth their instruction, That he may withdraw man from his purpose, and hide pride from man. He keepeth back his soul from the pit, and his life from perishing by the sword. He is chastened also with pain upon his bed, and the multitude of his bones with strong pain: So that his life abhorreth bread, and his soul dainty food. His flesh is consumed away, that it cannot be seen; and his bones that were not seen stick out. Yes, his soul draweth near to the grave, and his life to the destroyers. If there is a messenger with him, an interpreter, one among a thousand, to show to man his uprightness: Then he is gracious to him, and saith, Deliver him from going down to the pit: I have found a ransom. His flesh shall be fresher than a child's: he will return to the days of his youth: He shall pray to God, and he will be favorable to him: and he shall see his face with joy: for he will render to man his righteousness. He looketh upon men, and if any shall say, I have sinned, and perverted that which was right, and it profited me not; He will deliver his soul from going into the pit, and his life shall see the light. Lo, all these things God often worketh with man, To bring back his soul from the pit, to be enlightened with the light of the living.

For Christ hath not sent me to baptize, but to preach the gospel: not with wisdom of words, lest the cross of Christ should be made of no effect.

For when in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe.

Which things also we speak, not in the words which man's wisdom teacheth, but which the Holy Spirit teacheth; comparing spiritual things with spiritual.

For it is written, I will destroy the wisdom of the wise, and will bring to nothing the understanding of the prudent.

And I, brethren, when I came to you, came not with excellence of speech, or of wisdom, declaring to you the testimony of God. For I determined not to know any thing among you, save Jesus Christ, and him crucified. And I was with you in weakness, and in fear, and in much trembling. read more.
And my speech and my preaching was not with enticing words of man's wisdom, but in demonstration of the Spirit, and of power: That your faith should not stand in the wisdom of men, but in the power of God.

O Timothy, keep that which is committed to thy trust, avoiding profane and vain babblings, and oppositions of science falsely so called;

Beware lest any man make a prey of you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ.

Let no man therefore judge you in food, or in drink, or in respect of a holy-day, or or the new-moon, or of the sabbaths: Which are a shadow of things to come; but the body is of Christ. Let no man beguile you of your reward in a voluntary humility and worshiping of angels, intruding into those things which he hath not seen, vainly puffed up by his fleshly mind, read more.
And not holding the head, from which all the body by joints and bands having nourishment ministered, and knit together, increaseth with the increase of God.

Because that which may be known of God, is manifest in them; for God hath shown it to them. For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse:

It is the glory of God to conceal a thing: but the honor of kings is to search out a matter.

For when in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe. For the Jews require a sign, and the Greeks seek wisdom:

However, we speak wisdom among them that are perfect: yet not the wisdom of this world, nor of the princes of this world, that come to naught: But we speak the wisdom of God in a mystery, even the hidden wisdom which God ordained before the world to our glory: Which none of the princes of this world knew: for had they known it, they would not have crucified the Lord of glory. read more.
But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him. But God hath revealed them to us by his Spirit; for the Spirit searcheth all things, even the deep things of God.

Then certain philosophers of the Epicureans, and of the Stoics, encountered him. And some said, What will this babbler say? some others, He seemeth to be a setter-forth of strange gods: because he preached to them Jesus, and the resurrection.