52 Bible Verses about Property, Land
Most Relevant Verses
The earth is the Lord's, with all its wealth; the world and all the people living in it.
And Moses said, When I am gone outside the town, my hands will be stretched out to the Lord; the thunders and the ice-storm will come to an end, so that you may see that the earth is the Lord's.
His delight is in righteousness and wisdom; the earth is full of the mercy of the Lord.
And the Lord God took the man and put him in the garden of Eden to do work in it and take care of it.
You have made him ruler over the works of your hands; you have put all things under his feet;
The heavens are the Lord's; but the earth he has given to the children of men.
And Abram went through the land till he came to Shechem, to the holy tree of Moreh. At that time, the Canaanites were still living in the land. And the Lord came to Abram, and said, I will give all this land to your seed; then Abram made an altar there to the Lord who had let himself be seen by him.
And the Lord had said to Abram, after Lot was parted from him, From this place where you are take a look to the north and to the south, to the east and to the west: For all the land which you see I will give to you and to your seed for ever. And I will make your children like the dust of the earth, so that if the dust of the earth may be numbered, then will your children be numbered.read more.
Come, go through all the land from one end to the other for I will give it to you.
And he said to him, I am the Lord, who took you from Ur of the Chaldees, to give you this land for your heritage.
And to you and to your seed after you, I will give the land in which you are living, all the land of Canaan for an eternal heritage; and I will be their God.
Then Joseph said to his brothers, The time of my death has come; but God will keep you in mind and take you out of this land into the land which he gave by his oath to Abraham and Isaac and Jacob.
And I will be your guide into the land which I made an oath to give to Abraham, to Isaac, and to Jacob; and I will give it to you for your heritage: I am Yahweh.
And when the Lord your God has taken you into the land which he gave his oath to your fathers, to Abraham, to Isaac, and to Jacob, that he would give you; with great and fair towns which were not of your building; And houses full of good things not stored up by you, and places for storing water which you did not make, and vine-gardens and olive-trees not of your planting; and you have taken food and are full;
For when I have taken them into the land named in my oath to their fathers, a land flowing with milk and honey, and they have made themselves full of food and are fat, then they will be turned to other gods and will give them worship, no longer honouring me or keeping my agreement. Then when evils and troubles without number have overtaken them, this song will be a witness to them, for the words of it will be clear in the memories of their children: for I see the thoughts which are moving in their hearts even now, before I have taken them into the land of my oath.
Now the angel of the Lord came up from Gilgal to Bochim. And he said, *** I took you out of Egypt, guiding you into the land which I gave by an oath to your fathers; and I said, My agreement with you will never be broken by me:
And I have come down to take them out of the hands of the Egyptians, guiding them out of that land into a good land and wide, into a land flowing with milk and honey; into the place of the Canaanite and the Hittite and the Amorite and the Perizzite and the Hivite and the Jebusite.
But I have said to you, You will take their land and I will give it to you for your heritage, a land flowing with milk and honey: I am the Lord your God who have made you separate from all other peoples.
Said to all the children of Israel, This land which we went through to see is a very good land. And if the Lord has delight in us, he will take us into this land and give it to us, a land flowing with milk and honey.
For the children of Israel were wandering in the waste land for forty years, till all the nation, that is, all the fighting-men, who had come out of Egypt, were dead, because they did not give ear to the voice of the Lord: to whom the Lord said, with an oath, that he would not let them see the land which the Lord had given his word to their fathers to give us, a land flowing with milk and honey.
But the land on the outskirts of their towns may not be exchanged for money, for it is their property for ever.
And take the land for yourselves, for your resting-place: for to you I have given the land as your heritage. And you will take up your heritage in the land by the decision of the Lord, to every family its part; the greater the family the greater its heritage, and the smaller the family the smaller will be its heritage; wherever the decision of the Lord gives to any man his part, that will be his; distribution will be made to you by your fathers' tribes.
Give orders to the children of Israel to give to the Levites, from the heritage which is theirs, towns for themselves, with land on the outskirts of the towns. These towns are to be their living-places, with land round them for their cattle and their food and all their beasts, Stretching from the wall of the towns a distance of a thousand cubits all round.read more.
The measure of this space of land is to be two thousand cubits outside the town on the east, and two thousand cubits on the south and on the west and on the north, the town being in the middle. This space will be the outskirts of their towns.
My lord, give ear to me: the value of the land is four hundred shekels; what is that between me and you? so put your dead to rest there. And Abraham took note of the price fixed by Ephron in the hearing of the children of Heth, and gave him four hundred shekels in current money.
And for a hundred bits of money he got from the children of Hamor, the builder of Shechem, the field in which he had put up his tents.
So Joseph got all the land in Egypt for Pharaoh; for every Egyptian gave up his land in exchange for food, because of their great need; so all the land became Pharaoh's.
And the king said to Araunah, No, but I will give you a price for it; I will not give to the Lord my God burned offerings for which I have given nothing. So David got the grain-floor and the oxen for fifty shekels of silver.
After looking at a field with care, she gets it for a price, planting a vine-garden with the profit of her work.
And Jeremiah said, The word of the Lord came to me, saying, See, Hanamel, the son of Shallum, your father's brother, will come to you and say, Give the price and get for yourself my property in Anathoth: for you have the right of the nearest relation. So Hanamel, the son of my father's brother, came to me, as the Lord had said, to the place of the armed watchmen, and said to me, Give the price and get my property which is in Anathoth in the land of Benjamin: for you have the nearest relation's right to the heritage; so get it for yourself. Then it was clear to me that this was the word of the Lord.read more.
So I got for a price the property in Anathoth from Hanamel, the son of my father's brother, and gave him the money, seventeen shekels of silver; And I put it in writing, stamping it with my stamp, and I took witnesses and put the money into the scales. So I took the paper witnessing the business, one copy rolled up and stamped, and one copy open: And I gave the paper to Baruch, the son of Neriah, the son of Mahseiah, before the eyes of Hanamel, the son of my father's brother, and of the witnesses who had put their names to the paper, and before all the Jews who were seated in the place of the armed watchmen. And I gave orders to Baruch in front of them, saying, This is what the Lord of armies, the God of Israel, has said: Take these papers, the witness of this business, the one which is rolled up and stamped, and the one which is open; and put them in a vessel of earth so that they may be kept for a long time. For the Lord of armies, the God of Israel, has said, There will again be trading in houses and fields and vine-gardens in this land.
And they made a decision to get with the silver the potter's field, as a place for the dead of other countries. For this cause that field was named, The field of blood, to this day. Then came true that which was said by Jeremiah the prophet, And they took the thirty bits of silver, the price of him who was valued by the children of Israel;read more.
And they gave them for the potter's field, as I had word from the Lord.
(Now this man, with the reward of his evil-doing, got for himself a field, and falling head first, came to a sudden and violent end there.
Give ear to another story. A master of a house made a vine garden, and put a wall round it, and made a place for crushing out the wine, and made a tower, and let it out to field-workers, and went into another country. And when the time for the fruit came near, he sent his servants to the workmen, to get the fruit. And the workmen made an attack on his servants, giving blows to one, putting another to death, and stoning another.read more.
Again, he sent other servants more in number than the first: and they did the same to them. But after that he sent his son to them, saying, They will have respect for my son. But when the workmen saw the son, they said among themselves, This is he who will one day be the owner of the property; come, let us put him to death and take his heritage. And they took him and, driving him out of the vine-garden, put him to death. When, then, the lord of the vine-garden comes, what will he do to those workmen? They say to him, He will put those cruel men to a cruel death, and will let out the vine-garden to other workmen, who will give him the fruit when it is ready.
And he gave them teaching in the form of stories. A man had a vine-garden planted, and put a wall about it, and made a place for crushing out the wine, and put up a tower, and let it out to field-workers, and went into another country. And when the time came, he sent a servant to get from the workmen some of the fruit of the garden. And they took him, and gave him blows, and sent him away with nothing.read more.
And again he sent to them another servant; and they gave him wounds on the head, and were very cruel to him. And he sent another; and they put him to death: and a number of others, whipping some, and putting some to death. He still had one, a dearly loved son: he sent him last to them, saying, They will have respect for my son. But those workmen said among themselves, This is he who will one day be the owner of the property; come, let us put him to death, and the heritage will be ours. And they took him and put him to death, pushing his body out of the garden. What then will the master of the garden do? He will come and put the workmen to death, and will give the garden into the hands of others.
And he gave the people this story: A man made a vine-garden and gave the use of it to some field-workers and went into another country for a long time. And at the right time he sent a servant to the workers to get part of the fruit from the vines; but the workmen gave him blows and sent him away with nothing. And he sent another servant, and they gave blows to him in the same way, and put shame on him, and sent him away with nothing.read more.
And he sent a third, and they gave him wounds and put him out. And the lord of the garden said, What am I to do? I will send my dearly loved son; they may give respect to him. But when the workmen saw him, they said to one another, This is he who will one day be the owner of the property: let us put him to death and the heritage will be ours. And driving him out of the garden they put him to death. Now what will the lord do to these workmen? He will come and put them to destruction and give the garden to others. And when he said this, they said, May it not be so.
This is the order of the Lord about the daughters of Zelophehad: The Lord says, Let them take as their husbands whoever is most pleasing to them, but only among the family of their father's tribe. And so no property will be handed from tribe to tribe among the children of Israel; but every one of the children of Israel will keep the heritage of his father's tribe. And every daughter owning property in any tribe of the children of Israel is to be married to one of the family of her father's tribe, so that every man of the children of Israel may keep the heritage of his fathers.read more.
And no property will be handed from one tribe to another, but every tribe of the children of Israel will keep its heritage.
They have a desire for fields and take them by force; and for houses and take them away: they are cruel to a man and his family, even to a man and his heritage.
Your neighbour's landmark, which was put in its place by the men of old times, is not to be moved or taken away in the land of your heritage which the Lord your God is giving you.
Cursed is he who takes his neighbour's landmark from its place. And let all the people say, So be it.
The landmarks are changed by evil men, they violently take away flocks, together with their keepers.
Let not the old landmark be moved which your fathers have put in place.
Do not let the landmark of the widow be moved, and do not go into the fields of those who have no father;
The rulers of Judah are like those who take away a landmark; I will let loose my wrath on them like flowing water.
No exchange of land may be for ever, for the land is mine, and you are as my guests, living with me for a time. Wherever there is property in land, the owner is to have the right of getting it back. If your brother becomes poor, and has to give up some of his land for money, his nearest relation may come and get back that which his brother has given up.read more.
And if he has no one to get it back for him, and later he himself gets wealth and has enough money to get it back; Then let him take into account the years from the time when he gave it up, and make up the loss for the rest of the years to him who took it, and so get back his property. But if he is not able to get it back for himself, then it will be kept by him who gave a price for it, till the year of Jubilee; and in that year it will go back to its first owner and he will have his property again.
Then he got ten of the responsible men of the town, and said, Be seated here. And they took their seats. Then he said to the near relation, Naomi, who has come back from the country of Moab, is offering for a price that bit of land which was our brother Elimelech's: And it was in my mind to give you the chance of taking it, with the approval of those seated here and of the responsible men of my people. If you are ready to do what it is right for a relation to do, then do it: but if you will not do it, say so to me now; for there is no one who has the right to do it but you, and after you myself. And he said, I will do it.read more.
Then Boaz said, On the day when you take this field, you will have to take with it Ruth, the Moabitess, the wife of the dead, so that you may keep the name of the dead living in his heritage. And the near relation said, I am not able to do the relation's part, for fear of damaging the heritage I have: you may do it in my place, for I am not able to do it myself. Now, in earlier times this was the way in Israel when property was taken over by a near relation, or when there was a change of owner. To make the exchange certain one man took off his shoe and gave it to the other; and this was a witness in Israel. So the near relation said to Boaz, Take it for yourself. And he took off his shoe. Then Boaz said to the responsible men and to all the people, You are witnesses today that I have taken at a price from Naomi all the property which was Elimelech's, and everything which was Chilion's and Mahlon's.
All these came to their end in faith, not having had the heritage; but having seen it with delight far away, they gave witness that they were wanderers and not of the earth. For those who say such things make it clear that they are searching for a country for themselves. And truly if they had kept in mind the country from which they went out, they would have had chances of turning back.read more.
But now their desire is for a better country, that is to say, for one in heaven; and so it is no shame to God to be named their God; for he has made ready a town for them.
By faith Abraham did as God said when he was ordered to go out into a place which was to be given to him as a heritage, and went out without knowledge of where he was going. By faith he was a wanderer in the land of the agreement, as in a strange land, living in tents with Isaac and Jacob, who had a part with him in the same heritage: For he was looking for the strong town, whose builder and maker is God.
For see, I am making a new heaven and a new earth: and the past things will be gone completely out of mind.
For as the new heaven and the new earth which I will make will be for ever before me, says the Lord, so will your seed and your name be for ever.
And I saw a new heaven and a new earth: for the first heaven and the first earth were gone; and there was no more sea. And I saw the holy town, new Jerusalem, coming down out of heaven from God, like a bride made beautiful for her husband.
But the gentle will have the earth for their heritage; they will take their delight in peace without measure.
But having faith in his word, we are looking for a new heaven and a new earth, which will be the resting-place of righteousness.
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