42 Bible Verses about Coveting, prohibition of

Most Relevant Verses

Let not your desire be turned to your neighbour's house, or his wife or his man-servant or his woman-servant or his ox or his ass or anything which is his.

Or let your desire be turned to your neighbour's wife, or his house or his field or his man-servant or his woman-servant or his ox or his ass or anything which is your neighbour's.

What then is to be said? is the law sin? in no way. But I would not have had knowledge of sin but for the law: for I would not have been conscious of desire if the law had not said, You may not have a desire for what is another's. But sin, taking its chance through that which was ordered by the law, was working in me every form of desire: because without the law sin is dead.

And this, Do not be untrue in married life, Do not put to death, Do not take what is another's, Do not have desire for what is another's, and if there is any other order, it is covered by this word, Have love for your neighbour as for yourself. Love does no wrong to his neighbour, so love makes the law complete.

Cursed are those who are joining house to house, and putting field to field, till there is no more living-space for any but themselves in all the land!

I was quickly angry with his evil ways, and sent punishment on him, veiling my face in wrath: and he went on, turning his heart from me.

These are the words of the Lord: For three crimes of Israel, and for four, I will not let its fate be changed; because they have given the upright man for silver, and the poor for the price of two shoes;

So because the poor man is crushed under your feet, and you take taxes from him of grain: you have made for yourselves houses of cut stone, but you will not take your rest in them; the fair vine-gardens planted by your hands will not give you wine. For I have seen how your evil-doing is increased and how strong are your sins, you troublers of the upright, who take rewards and do wrong to the cause of the poor in the public place.

Saying, When will the new moon be gone, so that we may do trade in grain? and the Sabbath, so that we may put out in the market the produce of our fields? making the measure small and the price great, and trading falsely with scales of deceit; Getting the poor for silver, and him who is in need for the price of two shoes, and taking a price for the waste parts of the grain.

They have a desire for fields and take them by force; and for houses and take them away: they are cruel to a man and his family, even to a man and his heritage.

Make no store of wealth for yourselves on earth, where it may be turned to dust by worms and weather, and where thieves may come in by force and take it away. But make a store for yourselves in heaven, where it will not be turned to dust and where thieves do not come in to take it away: For where your wealth is, there will your heart be.

Now one evening, David got up from his bed, and while he was walking on the roof of the king's house, he saw from there a woman bathing; and the woman was very beautiful. And David sent to get knowledge who the woman was. And one said, Is this not Bath-sheba, the daughter of Eliam and wife of Uriah the Hittite? And David sent and took her; and she came to him, and he took her to his bed: (for she had been made clean;) then she went back to her house.

Go down to Ahab, king of Israel, in Samaria; see, he is in the vine-garden of Naboth the Jezreelite, where he has gone to take it as his heritage. Say to him, The Lord says, Have you put a man to death and taken his heritage? Then say to him, The Lord says, In the place where dogs have been drinking the blood of Naboth, there will your blood become the drink of dogs.

In that hour the disciples came to Jesus, saying, Who is greatest in the kingdom of heaven? And he took a little child, and put him in the middle of them, And said, Truly, I say to you, If you do not have a change of heart and become like little children, you will not go into the kingdom of heaven.

And they came to Capernaum: and when he was in the house, he put the question to them, What were you talking about on the way? But they said nothing: because they had had an argument between themselves on the way, about who was the greatest. And seating himself, he made the twelve come to him; and he said to them, If any man has the desire to be first, he will be last of all and servant of all.

Now there was a discussion among them about which of them would be the greatest. But when Jesus saw the reasoning of their hearts, he took a small child and put him by his side, And said to them, Whoever gives honour to this child in my name, gives honour to me: and whoever gives honour to me, gives honour to him who sent me: for whoever is least among you all, that man is great.

Have you not knowledge that evil-doers will have no part in the kingdom of God? Have no false ideas about this: no one who goes after the desires of the flesh, or gives worship to images, or is untrue when married, or is less than a man, or makes a wrong use of men, Or is a thief, or the worse for drink, or makes use of strong language, or takes by force what is not his, will have any part in the kingdom of God.

But Peter said, Ananias, why has the Evil One put it into your heart to be false to the Holy Spirit, and to keep back part of the price of the land? While you had it, was it not your property? and after you had given it in exchange, was it not still in your power? how has this purpose come into your mind? you have been false, not to men, but to God. And at these words, Ananias went down on the earth, and his life went from him: and great fear came on all who were present.read more.
And the young men went and made ready his body, and took it out, and put it in the earth. And about three hours after, his wife, having no knowledge of what had taken place, came in. And Peter said to her, Give me an answer: was this amount of money the price of the land? And she said, Yes, it was. But Peter said to her, Why have you made an agreement together to be false to the Spirit of the Lord? See, the feet of the young men who have put the body of your husband in the earth, are at the door, and they will take you out. And straight away she went down at his feet, and her life went from her: and the young men came in and saw her dead, and they took her out and put her in the earth with her husband.

When I saw among their goods a fair robe of Babylon and two hundred shekels of silver, and a mass of gold, fifty shekels in weight, I was overcome by desire and took them; and they are put away in the earth in my tent, and the silver is under it.

The images of their gods are to be burned with fire: have no desire for the gold and silver on them, and do not take it for yourselves, for it will be a danger to you: it is a thing disgusting to the Lord your God:

Did not Achan, the son of Zerah, do wrong about the cursed thing, causing wrath to come on all the people of Israel? And not on him only came the punishment of death.

Now the sons of Eli were evil and good-for-nothing men, having no knowledge of the Lord. And the priests' way with the people was this: when any man made an offering, the priest's servant came while the flesh was being cooked, having in his hand a meat-hook with three teeth; This he put into the pot, and everything which came up on the hook the priest took for himself. This they did in Shiloh to all the Israelites who came there.read more.
And more than this, before the fat was burned, the priest's servant would come and say to the man who was making the offering, Give me some of the flesh to be cooked for the priest; he has no taste for meat cooked in water, but would have you give it uncooked.

But Saul and the people did not put Agag to death, and they kept the best of the sheep and the oxen and the fat beasts and the lambs, and whatever was good, not desiring to put them to the curse: but everything which was bad and of no use they put to the curse. Then the Lord said to Samuel,

The underworld, and the woman without a child; the earth which never has enough water, and the fire which never says, Enough.

For from the least of them even to the greatest, everyone is given up to getting money; from the prophet even to the priest, everyone is working deceit.

So I will give their wives to others, and their fields to those who will take them for themselves: for everyone, from the least to the greatest, is given up to getting money; from the priest even to the prophet, everyone is false.

A curse on the cruel and false one! the man full of pride, who never has enough; who makes his desires wide as the underworld! he is like death; he is never full, but he makes all nations come to him, getting all peoples together to himself.

And Simon himself had faith and, having had baptism, he went with Philip and, seeing the signs and the great wonders which he did, he was full of surprise. Now when the Apostles at Jerusalem had news that the people of Samaria had taken the word of God into their hearts, they sent to them Peter and John; Who, when they came there, made prayer for them, that the Holy Spirit might be given to them:read more.
For up to that time he had not come on any of them; only baptism had been given to them in the name of the Lord Jesus. Then they put their hands on them, and the Holy Spirit came on them. Now when Simon saw that the Holy Spirit was given through the touch of the Apostles' hands, he made them an offering of money, saying, Give me this power, so that when I put my hands on anyone he may get the Holy Spirit. But Peter said, May your money come to destruction with you, because you had the idea that what is freely given by God may be got for a price. You have no part in this business, because your heart is not right before God. Let your heart be changed, and make prayer to God that you may have forgiveness for your evil thoughts. For I see that you are prisoned in bitter envy and the chains of sin.

Let my heart be turned to your unchanging word, and not to evil desire.

Here I am: give witness against me before the Lord and before the man on whom he has put the holy oil: whose ox or ass have I taken? to whom have I been untrue? who has been crushed down by me? from whose hand have I taken a price for the blinding of my eyes? I will give it all back to you. And they said, You have never been untrue to us or cruel to us; you have taken nothing from any man. Then he said, The Lord is witness against you, and the man on whom he has put the holy oil is witness this day that you have seen no wrong in me. And they said, He is witness.

I have had no desire for any man's silver or gold or clothing.

If others have a part in this right over you, have we not even more? But we did not make use of our right, so that we might put nothing in the way of the good news of Christ.

Let your hearts be open to us: we have done no man wrong, no man has been damaged by us, we have made no profit out of any man,

And when I was present with you, and was in need, I let no man be responsible for me; for the brothers, when they came from Macedonia, gave me whatever was needed; and in everything I kept myself from being a trouble to you, and I will go on doing so.

This is now the third time that I am ready to come to you; and I will not be a trouble to you: my desire is for you, not for your property: for it is not the children's business to make store for their fathers, but the fathers for the children. And I will gladly give all I have for your souls. If I have the more love for you, am I to be loved the less? But let it be so, that I was not a trouble to you myself; but (someone may say) being false, I took you with deceit.read more.
Did I make a profit out of you by any of those whom I sent to you? I gave orders to Titus, and I sent the brother with him. Did Titus make any profit out of you? were we not guided by the same Spirit, in the same ways?

For it is common knowledge among you that we never made use of smooth-sounding false words, and God is witness that at no time were we secretly desiring profit for ourselves,

But let your desires be turned to the more important things given by the Spirit. And now I am pointing out to you an even better way.

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Basic English, produced by Mr C. K. Ogden of the Orthological Institute - public domain

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