Thou, O king, art the king of kings, - for, the God of the heavens, hath given unto thee, the kingship, the might, the power and the dignity; and, wheresoever the sons of men do dwell, the wild beasts of the field and the birds of the heavens, hath he given into thy hand, and hath made thee ruler over them all. Thou, art the head of gold.

And it came to pass, after this, that Absolom prepared him chariots and horses, - and fifty men, to run before him. And Absolom used to rise up early, and take his stand beside the way of the gate, - and so it was - when any man who had a controversy would come unto the king for judgment, then Absalom called unto him, and said: Of what city, art, thou? And he said, Of one of the tribes of Israel, is thy servant. And Absolom said unto him, See! thy cause, is good and right, - but, to hear it, thou hast no one, from the king.read more.
And Absalom said, Oh would that I were appointed to judge in the land! that, unto me, might come every man having a complaint or a defence, then would I see him righted. Moreover, so it used to be, that, when any man came near to do him homage, he would put forth his hand, and lay hold of him, and kiss him. And Absolom did, after this manner, to all Israel who came for judgment, unto the king, - so Absolom stole away the heart of the men of Israel.

Thus, David son of Jesse, reigned over all Israel; and, the days that he reigned over Israel, were forty years, - in Hebron reigned he seven years, and in Jerusalem, reigned he, thirty-three. And he died in a good old age, satisfied with days, riches and honour, - and Solomon his son reigned in his stead.

A son, will honour a father, and, a servant, his lord, - If then, a father, I am, where is mine honour? And, if, a lord, I am, where is my reverence? saith Yahweh of hosts - to you, ye priests, who despise my Name, and yet say, Wherein have we despised thy Name?

But, who from among you, having, a servant, plowing or keeping sheep, when he hath come in out of the field, will say to him - Straightway, come, and recline; - on the contrary, will not say to him - Make somewhat ready, that I may dine, - and, girding thyself, be ministering unto me, until I have eaten and drunk; and, after these things, thou, shalt eat and drink? Doth he offer thanks unto the servant, because he hath done the things enjoined?read more.
Thus, ye also, when ye have done all the things enjoined upon you, say - Unprofitable servants, are we, - What we were bound to do, we have done!

But I wish you to know - that, the head of every man, is, the Christ, and, the head of a woman, is, the man; and, the head of the Christ, is, God.

But a certain man, rising up in the high-council, by name Gamaliel, a law-teacher honoured by all the people, gave orders to put the men, outside, for a little, -

Then, Jesus spake unto the multitudes and unto his disciples, saying - Upon Moses' seat, have sat down, the Scribes and the Pharisees:

And Paul, looking steadfastly, at the High-council, said - Brethren! I, in all good conscience have used my citizenship for God until this day. And, the High-priest, Ananias, ordered them that stood by him, to be smiting him on the mouth. Then, Paul, unto him, said - God is about to be smiting thee, thou whited wall! Dost, thou, then sit to judge me according to the law, and, unlawfully, orderest me to be smitten?read more.
And, they who stood by, said - The High-priest of God, dost thou revile? And Paul said - I was not aware, brethren, that he was high-priest; because it is written - Of a ruler of thy people, shalt thou not speak injuriously.

But, all their works, they do, to be gazed at, by men, - for they make broad their amulets, and make large their fringes, And dearly love the first couch in the chief meals, and the first seats in the synagogues, And the salutations in the market-places, and to be called by men, Rabbi.

And, in his teaching, he was saying - Beware of the Scribes, who desire, in robes, to be walking about, and salutations in the markets, And first seats in the synagogues, and first couches in the chief meals, -

And, all the people hearing, he said unto the disciples: Be taking heed of the Scribes - Who desire to walk about in long robes, and are fond of salutations in the markets, and first seats in the synagogues, and first couches in the chief meals, -

When, therefore, thou mayest be doing an alms, do not sound a trumpet before thee, just as, the hypocrites, do in the synagogues and in the streets - that they may be glorified by men, - Verily, I say unto you, they are getting back their reward.

And, they, coming near unto Jesus, began beseeching him earnestly, saying - Worthy, is he for whom thou mayest do this, for he loveth our nation, and, the synagogue, he, built for us.

Wealth, addeth many friends, but, the poor man, from his own friend, is parted.

And, when the queen of Sheba had seen all the wisdom of Solomon, - and the house which he had built; and the food of his table, and the seated assembly of his servants, and the attendance of his ministers with their apparel, and his cupbearers, and his ascent by which he ascended unto the house of Yahweh, there was in her no more spirit. And she said unto the king, True, was the word which I heard in mine own land, - concerning thine affairs, and concerning thy wisdom.read more.
Howbeit I believed not the words, until that I had come and mine own eyes had seen, and lo! there had not been told me, the half, - thou dost exceed, in wisdom and prosperity, even the report which I heard!

And, when the queen of Sheba had seen the wisdom of Solomon, and the house which he had built; and the food of his table, and the seats of his servants, and the standing of his attendants, with their apparel, and his cupbearers, and their apparel, and his ascent whereby he used to ascend the house of Yahweh, then was there in her no more spirit. And she said unto the king, True was the word, which I heard in my own land, - concerning thine affairs, and concerning thy wisdom.read more.
Howbeit I believed not their words, until I had come and mine own eyes had seen, when lo! there had not been told me, the half of the fulness of thy wisdom, - thou dost exceed the report which I heard.

A man, there was - in the land of Uz, Job, his name, - and that man was blameless and upright, and one who revered God, and avoided evil. And there were born unto him seven sons and three daughters. And his substance was - seven thousand sheep, and three thousand camels, and five hundred yoke of oxen, and five hundred she-asses, and a body of servants exceeding large, - thus was that man the greatest of all the sons of the East.

My brethren, do not, with respect for persons, be holding the faith of our Lord Jesus Christ, the Lord of glory. For, if there enter into your synagogue a man wearing gold rings in gay clothing, and there enter a destitute man also, in soiled clothing, - And ye eye him that hath on the gay clothing, and say, Thou, be sitting here, pleasantly, - and, unto the destitute man, say - Thou, stand, or sit there under my footstool,read more.
Would ye not have been led to make distinctions among yourselves, and have become judges with wicked reasonings?

And, the Pharisees, observing it, began to say unto his disciples, - Wherefore, with tax-collectors and sinners, doth your Teacher eat?

And the Scribes and Pharisees, seeing that he was eating with the sinners and the tax-collectors, began saying unto his disciples - With the tax-collectors and sinners, is he eating?

And the Pharisees and their Scribes began murmuring unto his disciples, saying - Wherefore, with the tax-collectors and sinners, are ye eating and drinking?

But all the tax-collectors and the sinners were, unto him, drawing near, to be hearkening unto him; and both the Pharisees and the Scribes were murmuring, saying, This man, unto sinners, giveth welcome, and eateth with them.

The Pharisee, taking his stand, these things unto himself was praying: O God! I thank thee, that I am not like the rest of men, - extortioners, unjust, adulterers, or, even as this tax-collector;

Now, as for the leper in whom is the plague, His clothes, shall be rent, And, his head, shall be bare, And, his beard, shall he cover, - And, Unclean! Unclean! shall he cry. All the days that the plague is in him, shall he continue unclean, Unclean, he is, - Alone, shall he remain, Outside the camp, shall be his dwelling.

And, as they were going forth from Jericho, there followed him a great multitude; and lo! two blind men, sitting beside the road, hearing that Jesus was passing by, cried aloud saying - Lord! have mercy on us! Son of David! But the multitude rebuked them, that they might hold their peace. But, they, the more, cried aloud, saying - Lord, have mercy on us! Son of David!

And they come into Jericho. And, as he was journeying forth from Jericho, and his disciples, and a considerable multitude, the son of Timaeus, blind Bar-Timaeus, a beggar, was sitting beside the road. And, hearing that it was, Jesus the Nazarene, he began to be crying aloud, and saying - O Son of David! Jesus! have mercy on me. And many were rebuking him, that he might hold his peace; but, he, so much the more, was crying aloud, O Son of David, have mercy on me.

And it came to pass, as he was drawing near unto Jericho, a certain blind man, was sitting beside the road, begging. And. hearkening unto a multitude moving along, he enquired, what this, might be. And they told him - Jesus of Nazareth, is passing by!read more.
And he cried aloud, saying - Jesus, son of David! have mercy upon me! And, they that were going before, began to rebuke him, that he might hold his peace. But, he, by so much the more, was crying out - O Son of David! have mercy upon me!

And, as he was entering into a certain village, there met him ten leprous men, who stood still, afar off; and, they, lifted up a voice, saying - Jesus! Master! have mercy on us!

Therefore - because ye have trampled on the poor, and, the gift of corn, ye would take away from him, though, houses of hewn stone, ye have built, Yet shall ye not dwell in them, - Though, delightful vineyards, ye have planted, Yet shall ye not drink the wine of them. For I know how numerous are your transgressions, and how surpassing your sins, - ye adversaries of the righteous! ye acceptors of a bribe! Even the needy in the gate, have they turned away!

Wherefore, since from the Almighty times are not hid, have, his knowing ones, no vision of his days? Boundaries, men move back, flocks, they seize and consume; The ass of the fatherless, they drive off, they take in pledge the ox of the widow;read more.
They turn aside the needy out of the way, at once, are the humbled of the land made to hide themselves. Lo! as wild asses in the wilderness, they go forth with their work, eager seekers for prey, the waste plain, yieldeth them food for their young; In the field - -a man's fodder, they cut down, and, the vineyard of the lawless, they strip of its late berries; Ill-clad, they are left to lodge without clothing, and have no covering in the cold; With the sweeping rain of the mountains, are they wet, and, through having no shelter, they embrace a rock. Men tear, from the breast, the fatherless, and, over the poor, they take a pledge; Naked, they go about without clothing, and, famished, they carry the sheaves; Between their walls, are they exposed to the sun, Wine-presses, they tread, and yet are thirsty; Out of the city - out of the houses, they make outcry. and, the soul of the wounded, calleth for help, and, GOD, doth not regard it as foolish.

And, a certain beggar, by name Lazarus, used to be cast near his gate, full of sores,

Happy, the destitute, in spirit; for, theirs, is the kingdom of the heavens; Happy, they who mourn; for, they, shall be comforted: Happy, the meek; for, they, shall inherit the earth:read more.
Happy, they who hunger and thirst for righteousness; for, they, shall be filled:

And, he, lifting up his eyes towards his disciples, was saying: - Happy, ye destitute, for, yours, is the kingdom of God. Happy, ye that hunger now, for ye shall be filled. Happy, ye that weep now, for ye shall laugh.

Then, wore brought unto him children, - that he might lay his hands upon them, and pray. And, the disciples, rebuked them. But, Jesus, said - Suffer the children - and do not hinder them - to come unto me, - for, of such, is the kingdom of the heavens. And, laying his hands upon them, he went his way from thence.

And they were bringing unto him children, that he might, touch, them, - the disciples, however, were rebuking them. But Jesus, seeing it, was greatly displeased, and said unto them - Suffer the children to come unto me, - do not hinder them; for, of such, is the kingdom of God. Verily, I say unto you - Whosoever shall not welcome the kingdom of God, as a child, in nowise shall enter thereinto.read more.
And, folding them in his arms, he was blessing them, having laid his hands upon them.

And they were bringing unto him, even the babes, that he might touch, them; but the disciples, seeing it, began to rebuke them. But, Jesus, called them near, saying - Suffer, the children, to be coming unto me, and do not hinder them; for, of such, is the kingdom of God. Verily I say unto you - Whosoever shall not welcome the kingdom of God, as a child, in nowise shall enter thereinto.

And lo! one coming near unto him, said, Teacher! what good thing shall I do, that I may have life age-abiding? And, he, said unto him - Why dost thou question me concerning that which is good? There is, One, that is good! But, if thou desirest, into life, to enter, be keeping the commandments. He saith unto him, Which? Jesus, said - These: Thou shalt not commit murder, Thou shalt not commit adultery, Thou shalt not steal, - Thou shalt not bear false witness;read more.
Honour thy father and thy mother, - and - Thou shalt love thy neighbour as, thyself. The young man saith unto him - These all, have I kept, - What, further, do I lack? Jesus said unto him - If thou desirest to be perfect, Withdraw! sell thy substance, and give to the destitute, - and thou shalt have treasure in the heavens; and come! be following me. And the young man, hearing, this word, went away sorrowing, - for he was holding large possessions. And, Jesus, said unto his disciples - Verily, I say unto you, A rich man, with difficulty, shall enter into the kingdom of the heavens. Again I say unto you - Easier, is it for, a camel, through the eye of a needle, to enter, than a rich man - into the kingdom of God. And, hearing it, the disciples were being struck with the greatest astonishment, saying - Who then can be saved? And, looking intently, Jesus said unto them - With men, this is, impossible, but, with God, all things are possible. Then, making answer, Peter said unto him - Lo! we, have left all, and followed thee, - What then shall there be, for us? And, Jesus, said unto them - Verily, I say unto you, As for you who followed me in the regeneration, When the Son of Man shall take his seat on his throne of glory, ye also, shall be seated upon twelve thrones, judging the twelve tribes of Israel. And, whosoever left houses, or brethren, or sisters, or father, or mother, or children, or lands, for sake of my name, manifold, shall receive, and life, age-abiding, shall inherit. But many shall be - first-last, and last-first.

And, as he was going forth into a road, one, running, and kneeling before him, was questioning him - Good Teacher! what shall I do that, life age - abiding, I may inherit? And, Jesus, said unto him - Why callest thou me, good? None, is good, save one - God. The commandments, thou knowest, - Do not commit murder, Do not commit adultery, Do not steal; Do not bear false witness, Do not defraud, Honour thy father and mother.read more.
And, he, said unto him - Teacher! all these things, have I kept, from my youth. And, Jesus, looking at him, loved him, and said unto him - One thing, unto thee, is wanting; - Withdraw! whatsoever thou hast, sell, and give unto thedestitute, - and thou shalt have treasure in heaven; and come! be following me. And, he, becoming gloomy because of the word, departed sorrowing, for he was holding, many possessions. And, looking around, Jesus saith unto his disciples - With what difficulty, shall, they who have money, enter, into the kingdom of God! And, the disciples, were in amazement, because of the words. But, Jesus, again answering, saith unto them - Children! how difficult, it is, to enter, into the kingdom of God! It is, easier, for a camel, through the eye of a needle, to pass, than for, a rich man, into the kingdom of God, to enter. And, they, were being exceedingly struck with astonishment, saying unto him - Who, then, can, be saved? Looking at them, Jesus saith - With men, impossible, but not, with God; for, all things, are possible, with God Peter began to be saying unto him - Lo! we, have left all, and followed thee! Jesus said - Verily, I say unto you - There is, no one, who hath left house, or brethren, or sisters, or mother, or father, or children, or lands, for the sake of me, and for the sake ofthe glad-message, who shall not receive a hundredfold, now, in this season, houses, and brethren, and sisters, and mothers, and children, and lands, - with persecutions, and, in the age that is coming, life age-abiding. But, many, shall be - first-last, and theLast-first.

And a certain, ruler, questioned him, saying - Good Teacher! by doing what, shall I inherit life age-abiding? But Jesus said to him - Why, callest thou me, good? None, is good, save one - God. The commandments, thou knowest: - Do not commit adultery, Do not commit murder, Do not steal, Do not bear false witness, - Honour thy father and mother,read more.
And, he, said - All these things, have I kept from my youth. And Jesus, hearing, said unto him - Yet one thing, unto thee, is lacking: Whatsoever thou hast, sell, and distribute unto the destitute, - and thou shalt have treasure in theheavens; and come! be following me. But, he, hearing these things, became, encompassed with grief; for he was rich exceedingly. And Jesus, beholding him, said - With what difficulty, shall, they who have money, enter, into the kingdom of God. For it is, easier, for a camel, to enter, through the eye of a needle, than for, a rich man, to enter, into the kingdom of God. And they who heard said - Who, then, can be saved? And, he, said - The things impossible with men, are, possible with God. And Peter said - Lo! we, have left our own possessions, and followed thee! And, he, said unto them - Verily, I say unto you - No one, is there, who hath left - house, or wife, or brethren, or parents, or children, - for the sake of the kingdom of God; who shall in anywise not receive manifold in this season, and, in the age that is coming, life age-abiding.

He hath deposed potentates from thrones, and uplifted the lowly; The hungry, hath he filled with good things, and, the wealthy, hath he sent empty away;

Now, a certain man, was rich, and he used to clothe himself with purple and fine linen, making merry day by day, brilliantly. And, a certain beggar, by name Lazarus, used to be cast near his gate, full of sores, and to long to be fed from the crumbs that fell from the table of the rich man: nay! even, the dogs, used to come and lick his sores.read more.
And it came to pass that the beggar died, and was carried away by the messengers, into the bosom of Abraham. And, the rich man also, died, and was buried. And, in hades, lifting up his eyes, being in torments, he seeth Abraham afar off, and Lazarus in his bosom. And, he, calling out, said - Father Abraham! have mercy upon me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue, - because I am in anguish in this flame. But Abraham said - Child! remember - That thou didst duly received thy good things in thy life, and, Lazarus, in like manner, the evil things; but, now, here, he is comforted, and, thou, art in anguish. And, besides all these things, betwixt us and you, a great chasm, hath been fixed, - so that, they who might wish to cross over from hence unto you, should not be able, nor any, from thence unto us, be crossing over.

For be looking at the calling of you, brethren, - that there were not many wise, according to flesh. Not many powerful, not many high-born: On the contrary - the foolish things of the world, hath God chosen, that he might put to shame them who are wise, and, the weak things of the world, hath God chosen, that he might put to shame the things that are mighty, And, the low-born things of the world, and the things that are despised, hath God chosen, - and the things that are not, - that, the things that are, he might bring to nought;read more.
So that no flesh should boast before God.

In that hour came, the disciples unto Jesus, saying - Who then is, greatest, in the kingdom of the heavens? And, calling near a child, he set it in the midst of them, and said - Verily, I say unto you, Except ye turn and become as the children, in nowise, shall ye enter into the kingdom of the heavens.read more.
Whosoever therefore shall humble himself as this child, the same, is the greatest, in the kingdom of the heavens; And, whosoever shall give welcome unto one such child as this, upon my name, unto me, giveth welcome.

And they came into Capernaum. And, happening to be, in the house, he was questioning them - What, in the way, were ye discussing? And they were silent; for, with one another, they had discussed in the way, who should be greatest. And, taking a seat, he addressed the twelve, and saith unto them - If anyone willeth to be, first, he shall be, least of all, and, minister of all.read more.
And, taking a child, he set it in the midst of them, - and, folding it in his arms, said unto them - Whosoever, unto, one ofthese children, shall give welcome, upon my name, unto me, giveth welcome; and, whosoever, unto me, giveth welcome, not, unto me, giveth welcome, but, unto him that sent me.

But there entered a reasoning among them, as to who of them should be greatest. And, Jesus, perceiving the reasoning of their heart, taking a child, placed it near himself, - and said unto them - Whosoever shall give welcome unto this child, on my name, unto me, giveth welcome; and, whosoever, unto me, giveth welcome, giveth welcome unto him that sent me forth. For, he who is least among you all, the same, is, great.

Then came unto him the mother of the sons of Zebedee, with her sons, bowing down, and asking something from him. And, he, said to her - What desirest thou? She saith unto him - Bid, that these my two sons may sit, one on thy right hand, and one on thy left, in thy kingdom. But Jesus, answering, said - Ye know not what ye are asking: Are ye able to drink the cup, which, I, am about to drink; They say unto him - We are able.read more.
He saith unto them - My cup, indeed, ye shall drink; but, to sit on my right hand and on my left, is not mine to give, - except unto those for whom it hath been prepared by my Father. And the ten, hearing, were sorely displeased, concerning the two brethren. But, Jesus, calling them near, said - Ye know that, the rulers of the nations, lord it over them, and, the great ones, wield authority over them: Not so, is it, among you, - but, whosoever shall desire, among you, to become, great, shall be, your minister; And, whosoever shall desire, among you, to be first, shall be, your servant: - Just as, the Son of Man, came not to be ministered unto, but to minister, and to give his life a ransom instead of many.

And there come near unto him, James and John, the twosons of Zebedee, - saying unto him - Teacher! we desire, that, whatsoever we shall ask thee, thou wilt do for us. But, he, said unto them - What desire ye, I should do for you? And, they, said unto him - Grant us, that, one on thy right hand, and one on thy left, we may sit, in thy glory.read more.
But, Jesus, said unto them - Ye know not what ye are asking: Are ye able to drink the cup that, I, am to drink? or to be immersed, with the immersion wherewith, I, am to be immersed? And, they, said unto him - We are able. And, Jesus, said unto them - The cup which, I, am to drink, ye shall drink, and, with the immersion wherewith, I, am to be immersed, shall ye be immersed; But, to sit on my right hand and on my left, is not mine to give, except unto them for whom it hath been prepared. And the ten, hearing, began to be sorely displeased, concerning James and John. And Jesus, calling them near, saith unto them - Ye know that, they who think to rule the nations, lord it over them, and, their great ones, wield authority over them; But, not so, it is, among you. But, whosoever desireth to become, great, among you, shall be, your minister, And, whosoever desireth, among you, to be, first, shall be, servant of all; For, even the Son of Man, came not to be ministered unto, but minister, - and to give his life, a ransom instead of many.

And he went on to speak, unto the invited, a parable, - observing how, the first couches, they were choosing; saying unto them - Whensoever thou hast been invited by anyone unto a marriage feast, do not recline on the first couch; lest once, a more honourable than thou, have been invited by him, and he that invited both thee and him should come, and say unto thee - Give, unto this one, place! and, then, thou shouldst begin, with shame, the last place, to occupy.read more.
But, whensoever thou hast been invited, pass on and fall back into the last place, that, whensoever he that hath invited thee shall come, he may say unto thee - Friend! come close up, higher. Then, shalt thou have honour before all who are reclining together with thee. Because, everyone who exalteth himself, shall be abased; and, he that abaseth himself, shall be exalted?

When, therefore, he had washed their feet, and taken his garments, and reclined, again said he unto them - Are ye taking note, what I have done unto you? Ye, call me, The Teacher, and, The Lord, - and, well, say, for I am. If then, I, have washed your feet, - I The Lord, and, The Teacher, ye also, ought to wash, one another's, feet;read more.
For, an example, have I given you, - that, just as, I, did unto you, ye also, should be doing.

Nothing by way of faction, nothing by way of vain-glory, - but, in lowliness of mind, accounting, one another, superior to yourselves, - Not, to your own things, severally looking, but, to the things of others, severally: - The same thing, esteem, in yourselves, which also, in Christ Jesus, ye esteem , -

There cannot be Jew or Greek, there cannot be bond or free, there cannot be male and female, for, all ye, are one, in Christ Jesus:

For, he who in the Lord was called, being a bond-servant, is, a freed-man of the Lord: in like manner, he that was called being, a freeman, is Christ's bond-servant: -

Howbeit, neither is woman apart from man, nor man apart from woman - in the Lord; For, just as the woman is of the man, so, also the man, is through means of the woman; - but, all things, are of God.

But boasting be the lowly brother in his uplifting; Whereas the rich, in his being brought low, - because, as a flower of grass, he will pass away;