And he hath slandered thy servant, unto my lord the king, - but, my lord the king, is as a messenger of God, do therefore what is good in thine own eyes.

The gift of a man, maketh room for him, and, before great men, setteth him down.

Great men, may not be wise, nor, elders, understand justice.

Do not honour thyself before a king, nor, in the place of great men, do thou stand;

So I became great, and increased, more than any one who had been before me in Jerusalem, - moreover, my wisdom, remained with me;

After whom, hath the king of Israel come forth? After whom, art thou in pursuit? After a dead dog! after a single flea!

And he did homage, and said - What is thy servant, - that thou hast turned towards such a dead dog as I?

And Joseph answered Pharaoh saying, Not to me, doth it pertain! May, God grant in answer, the prosperity of Pharaoh!

And David said unto Saul - Who am, I, or who are my kinsfolk, the family of my father, in Israel, - that I should become son-in-law, to the king?

But, as for me - not for any wisdom that is in me, more than any of the living, is, this secret, revealed to me, - therefore, it is in order that, the interpretation - unto the king, they should make known, and that, the thoughts of thy heart, thou shouldst get to know.

These, are the names of the men who shall receive for you the land, as an inheritance, Eleazar, the priest, and Joshua, son of Nun. Also, one prince from each tribe, shall ye take to receive the land, as an inheritance. These, therefore, are the names of the men, - For the tribe of Judah, Caleb son of Jephunneh; read more.
And, for the tribe of the sons of Simeon, Shemuel son of Ammihud: For the tribe of Benjamin, Elidad son of Chislon; And, for the tribe of the sons of Dan, a prince - Bukki, son of Jogli: For the sons of Joseph, For the tribe of the sons of Manasseh, a prince, - Hanniel son of Ephod; And, for the tribe of the sons of Ephraim, a prince, - Kemuel, son of Shiphtan; And, for the tribe of the sons of Zebulun, a prince, - Elizaphan, son of Parnach; And, for the tribe of the sons of Issachar, a prince, - Paltiel son of Azzan; And, for the tribe of the sons of Asher, a prince, - Ahihud son of Shelomi: And, for the tribe of the sons of Naphtali, a prince, - Pedahel, son of Ammihud. These, are they whom Yahweh hath commanded to receive for the sons of Israel their inheritance, in the land of Canaan.

The noise of careless throng also, was with her, And besides men out of the mass of mankind, there wore brought in drunkards, out of the desert; And they put bracelets upon the hands of both women, And crowns of adorning upon their heads.

And, as he was entering into a certain village, there met him ten leprous men, who stood still, afar off;

and cinnamon, and spice, and incense, and unguent, and frankincense, and wine, and oil, and fine flour, and wheat, and cattle, and sheep, and cargo of horses, and of chariots, and of bodies, and lives of men.

and said - What are ye willing to give unto me? and, I, unto you, will deliver him up. And they appointed him thirty pieces of silver.

And there passed by certain Midianites travelling merchants, so they drew forth and uplifted Joseph out of the pit, and sold Joseph to the Ishmaelites, for twenty pieces of silver, - and they brought Joseph into Egypt.

Who buy - for silver - the poor, and the needy for a pair of shoes, - and that the refuse of the grain we may sell.

And, for my people, they cast lots, - and gave a boy for a harlot, and a girl sold they for wine - and drank.

healthful discourse that cannot be condemned, in order that, he that is of the contrary part, may relent, having nothing to say concerning us that is disparaging:

But, the king, shall rejoice in God, - Every one shall glory who sweareth by him, For the mouth of them who speak falsehood, shall be stopped.

Thus to the poor hath come hope, and, perversity, hath shut her mouth.

The upright seeth and is glad, And, all perverseness, hath closed her mouth.

To the end thou mayest remember and turn pale, and there be to thee no more, an opening of mouth, because of thy reproach,- In that I have accepted a propitiatory covering for thee as to all that thou hast done, Declareth My Lord. Yahweh.

Unto the woman, he said, I will, increase, thy pain of pregnancy, In pain, shalt thou year children, - Yet, unto thy husband, shall be thy hinging, Though, he, rule over thee.

Ye wives, unto your own husbands, as unto the Lord, Because, a husband, is the head of his wife, as, the Christ also, is the head of the assembly, he, being the saviour of the body, -

Now I praise you, that, in all things, ye have me in remembrance, and, even as I delivered unto you the instructions, ye hold them fast. But I wish you to know - that, the head of every man, is, the Christ, and, the head of a woman, is, the man; and, the head of the Christ, is, God. Every man, praying, or prophesying, having anything upon his head, putteth to shame his head; read more.
But, every woman, praying, or prophesying, with her head, unveiled, putteth to shame her head, - for it is, one and the same, with her having been shaven. For, if a woman doth not veil herself, let her also be shorn; but, if it were a shame in a woman to be shorn or shaven, let her be veiled. For, a man, indeed, ought not to be veiling his head, being, the image and glory of God, - but, the woman, is the glory of man; For, man, is not, of woman, but, woman, of man; For also man was not created, for the sake of the woman, but woman, for the sake of the man. For this cause, ought the woman to have, permission, upon her head, because of the messengers. Howbeit, neither is woman apart from man, nor man apart from woman - in the Lord; For, just as the woman is of the man, so, also the man, is through means of the woman; - but, all things, are of God. Among your own selves, judge ye, - Is it becoming for a woman, - unveiled, to be praying unto God? Doth not, even nature herself, teach you - that, if, a man, have long hair, it is a dishonour to him; But, if, a woman, have long hair, it is a glory to her, for, her long hair, instead of a veil, hath been given to her. But, if anyone thinketh to be contentious, we, have no such custom, - nor yet the assemblies of God.

Let, a woman, in quietness, be learning in all submission; But, teaching - unto a woman, I do not permit, nor yet to have authority over a man, - but to be in quietness; For, Adam, first was formed, then Eve, read more.
And, Adam, was not deceived, whereas, the woman, having been wholly deceived, hath come to be, in transgression;

The gift of a man, maketh room for him, and, before great men, setteth him down.

Great men, may not be wise, nor, elders, understand justice.

Do not honour thyself before a king, nor, in the place of great men, do thou stand;

So I became great, and increased, more than any one who had been before me in Jerusalem, - moreover, my wisdom, remained with me;

A woman shall not have on the wearing apparel of a man, nor shall a man put on the mantle of a woman; for an abomination to Yahweh thy God, is any one who doeth these things.

Now I praise you, that, in all things, ye have me in remembrance, and, even as I delivered unto you the instructions, ye hold them fast. But I wish you to know - that, the head of every man, is, the Christ, and, the head of a woman, is, the man; and, the head of the Christ, is, God. Every man, praying, or prophesying, having anything upon his head, putteth to shame his head; read more.
But, every woman, praying, or prophesying, with her head, unveiled, putteth to shame her head, - for it is, one and the same, with her having been shaven. For, if a woman doth not veil herself, let her also be shorn; but, if it were a shame in a woman to be shorn or shaven, let her be veiled. For, a man, indeed, ought not to be veiling his head, being, the image and glory of God, - but, the woman, is the glory of man; For, man, is not, of woman, but, woman, of man; For also man was not created, for the sake of the woman, but woman, for the sake of the man. For this cause, ought the woman to have, permission, upon her head, because of the messengers. Howbeit, neither is woman apart from man, nor man apart from woman - in the Lord; For, just as the woman is of the man, so, also the man, is through means of the woman; - but, all things, are of God. Among your own selves, judge ye, - Is it becoming for a woman, - unveiled, to be praying unto God? Doth not, even nature herself, teach you - that, if, a man, have long hair, it is a dishonour to him; But, if, a woman, have long hair, it is a glory to her, for, her long hair, instead of a veil, hath been given to her. But, if anyone thinketh to be contentious, we, have no such custom, - nor yet the assemblies of God.

Howbeit, neither is woman apart from man, nor man apart from woman - in the Lord; For, just as the woman is of the man, so, also the man, is through means of the woman; - but, all things, are of God.

Howbeit, neither is woman apart from man, nor man apart from woman - in the Lord; For, just as the woman is of the man, so, also the man, is through means of the woman; - but, all things, are of God.

For ye, as many as, into Christ, have been immersed, have put Christ, on: There cannot be Jew or Greek, there cannot be bond or free, there cannot be male and female, for, all ye, are one, in Christ Jesus: Now, if, ye, are of Christ, by consequence ye are, Abraham's seed, according to promise, heirs.

And, to the man, he said, Because thou didst hearken to the voice of thy wife, and so didst eat of the tree as to which I commanded thee, saying, Thou shalt not eat of it, Accursed be the ground for thy sake, In pain, shalt thou eat of it, all the days of thy life; Thorn also and thistle, shall it shoot forth to thee, - when thou hast come to eat of the herb of the field: In the sweat of thy face, shalt thou eat bread, until thou return to the ground, because therefrom, wast thou taken, - For, dust, thou art, And, unto dust, shalt thou return.

A gracious wife, obtaineth honour, but, the diligent, shall obtain wealth.

Howbeit, neither is woman apart from man, nor man apart from woman - in the Lord; For, just as the woman is of the man, so, also the man, is through means of the woman; - but, all things, are of God.

A wrathful man, stirreth up strife, but, he that is slow to anger, calmeth contention.

A man given to anger, stirreth up strife, and, he that exceedeth in wrath, aboundeth in transgression.

A man in a rage, taketh away the penalty, - nevertheless, if thou let him go free, the more stripes must thou add.