71 Bible Verses about Types

but with precious blood, like that of a lamb without spot or blemish, even the blood of Christ.

For the bodies of the animals whose blood is carried by the High Priest into the Holy Place are burned outside the camp, and so Jesus suffered outside the gate in order to sanctify the people by his own blood. Let us then go forth to him outside the camp, bearing his reproach.

How much surer, think you, will be the punishment of one who has trodden under foot the Son of God, and has profaned that covenant blood with which he was sanctified, and has done despite to the spirit of grace?

Then I beheld a Lamb standing as if slain in the midst of the throne and of the four Living Creatures, and in the midst of the Elders. He had seven horns and seven eyes (which are the seven Spirits of God, sent forth into all the earth).

and since we have a great High Priest over the house of God;

a minister of the sanctuary and of the true tabernacle, which the Lord pitched, not man.

Then he said to them, "These are my words which I spoke to you while I was still with you, how all things must be fulfilled which are written in the Law of Moses, and the prophets, and the Psalms concerning me." Then he opened their minds to understand the Scriptures, and he said: "Thus it is written that the Christ should suffer and rise again from the dead, the third day; read more.
"and that repentance unto remission of sins should be preached in his name unto all the nations, beginning from Jerusalem.

For the Law, being only a shadow of the good things to come, and not their very substance, its priests cannot with the same sacrifice which year after year they offer continually, make perfect those who draw near. Otherwise would they not have ceased to be offered? Because the worshippers having been once cleansed, would have had no more consciousness of sin. But on the other hand, in these sacrifices sins are called to memory, year after year. read more.
For it is impossible for the blood of bulls and goats to take away sin. It is for this reason that the Christ, on coming into the world, declared. Sacrifice and offerings thou dost not desire, But a body didst thou prepare for me; In whole burnt offerings and sin offerings Thou hast taken no pleasure. Then I said, "I am come??n the roll of the book it is written of me??o do thy will, O God." First when it is said, Thou hast no longing for, thou takest no delight in Sacrifices and offerings, or whole burnt offerings and sin offerings, (offerings regularly made under the law), and then it is added, Lo, I come to do thy will, he does away with the first, in order that he may establish the second. And it is by this will that we have been sanctified by the offering of the body of Jesus Christ once for all. For while every priest stands, day after day, at his ministrations, and many times repeats the same sacrifices, which can never take away sins, this Priest, after offering one Sacrifice for sins, sat down forever on God's right hand; henceforth waiting until his enemies be put as the footstool of his feet. For by one single offering he has perfected forever those whom he is sanctifying.

"But if I did, how could the Scriptures be fulfilled that say that thus it must happen?"

"O foolish men," said Jesus, "slow of heart to believe all that the prophets have spoken! "Behooved it not the Christ to suffer thus, and then to enter into his glory?" And beginning with Moses and the Prophets, he interpreted all the passages concerning himself.

blotted out the handwriting of ordinances that stood against us and was hostile to us, and took it out of our way, nailing it to his cross. Principalities and powers he disarmed, and openly displayed them as his trophies, when he triumphed over them in the cross. Therefore do not permit any one to sit in judgment on you in regard to what you may eat or drink, or in regard to feast-days or new moons or sabbaths. read more.
These were a shadow of things to come, but the substance belongs to Christ.

And for this God highly exalted him, and graciously bestowed upon him the name which is above every name;

"Moses, for example, said: "The Lord your God will raise up a Prophet for you from among your brothers, as he raised up me; you must listen to whatever he may tell you;

"It was this Moses who said to the Children of Israel, "God will raise up a Prophet for you from among your brothers, as he did me.

"and that he may send Jesus, your appointed Messiah,

in order that after cleansing her in the bath of baptism, he might sanctify her by his word, so as to present her to himself, the church glorified, without spot or wrinkle or any such blemish; but on the contrary holy and faultless.

but into the inner tent the high priest only goes alone, once a year, and that not without blood, which he offers for himself and for the ignorances of the people. The Holy Spirit teaching by this that the way into the Holiest has not yet been disclosed while the first tent is still standing. This is a parable, for the present time, according to which gifts and sacrifices are offered that are not able, as far as conscience is concerned, to perfect the worshiper; read more.
since they consist only in meats and drinks and various ablutions, carnal ordinances, imposed until the time of reformation. But when Christ came, a High Priest of good things to come, he passed through the greater and more perfect tent not made with hands, that is to say, not of this material creation, not taking the blood of goats and oxen, but his own blood, and entered once for all into the Holy Place, obtaining for us an eternal redemption. For if the blood of bulls and goats and the ashes of a heifer sprinkled on those who have been defiled, sanctify to the cleansing of the flesh, how much more shall the blood of Christ, who through his eternal spirit offered himself free from blemish to God, cleanse your conscience from dead works unto the service of an ever-living God! And because of this he is the Mediator of a new testament, in order that, since a death has taken place to atone for offenses committed under the first testament, those who have been called may receive the promise of the eternal inheritance.

These were a shadow of things to come, but the substance belongs to Christ.

Accordingly we find that not without blood was the first testament enacted. For after every commandment according to the law had been spoken by Moses to the people, he took the blood of calves and goats, and scarlet wool and hyssop, and sprinkled both the book itself and all the people. saying, This is the blood of that testament which God commanded in regard to you. read more.
Moreover the tabernacle and all the vessels of service he sprinkled likewise, and indeed, according to the Law, almost everything is purified by blood, and without the shedding of blood there is no remission of sins. While, then, it was necessary that the copies of the heavenly things should be cleansed by such sacrifices, the heavenly things themselves required nobler sacrifices than these. For it was not into a Sanctuary made by hands, a mere type of the reality, that Christ entered, but he entered into heaven itself, now to appear in the very presence of God on our behalf. Nor did he enter to offer himself repeatedly, as the high priest entered into the sanctuary, year after year, with blood that was not his own; (for in that case he would have needed to suffer repeatedly, ever since the foundation of the world;)but now, once for all, at the end of the ages, he has appeared to abolish sin, but the offering of himself. And since it is appointed to men once to die, and after that the judgment; so also the Christ, after being once for all offered to bear the sins of many, will appear a second time, without sin, to those who wait for him for salvation.

For the Law, being only a shadow of the good things to come, and not their very substance, its priests cannot with the same sacrifice which year after year they offer continually, make perfect those who draw near. Otherwise would they not have ceased to be offered? Because the worshippers having been once cleansed, would have had no more consciousness of sin. But on the other hand, in these sacrifices sins are called to memory, year after year. read more.
For it is impossible for the blood of bulls and goats to take away sin. It is for this reason that the Christ, on coming into the world, declared. Sacrifice and offerings thou dost not desire, But a body didst thou prepare for me; In whole burnt offerings and sin offerings Thou hast taken no pleasure. Then I said, "I am come??n the roll of the book it is written of me??o do thy will, O God." First when it is said, Thou hast no longing for, thou takest no delight in Sacrifices and offerings, or whole burnt offerings and sin offerings, (offerings regularly made under the law), and then it is added, Lo, I come to do thy will, he does away with the first, in order that he may establish the second. And it is by this will that we have been sanctified by the offering of the body of Jesus Christ once for all.

by the way which he dedicated for us, that new and living way, through the veil (that is, his flesh);

In him was life, and the life was the light of men.

In the middle of the broad street of the City. On each side of the river was a Tree of Life, Bearing twelve kinds of fruit, Each month yielding its own fruit. And the leaves of the tree Were for the healing of the nations.

a minister of the sanctuary and of the true tabernacle, which the Lord pitched, not man.

Now even the first covenant had its ordinances of public worship, and its sanctuary, a material one. For a tent was built, the outer one called the Holy Place, in which were the lamp and the table and the loaves of the Presence; and behind the second veil was the tent called the Holy of Holies. read more.
In it was the golden altar of incense, and also the Ark of the Covenant covered all over with gold, in which was a golden pot holding the manna, and Aaron's rod that budded, and the tables of the covenant; while above it, overshadowing the mercy-seat, were the cherubim of glory. But I must not speak about these in detail. Such then were the arrangements. Into the outer tent the priests enter continually in the performance of their duties; but into the inner tent the high priest only goes alone, once a year, and that not without blood, which he offers for himself and for the ignorances of the people. The Holy Spirit teaching by this that the way into the Holiest has not yet been disclosed while the first tent is still standing. This is a parable, for the present time, according to which gifts and sacrifices are offered that are not able, as far as conscience is concerned, to perfect the worshiper; since they consist only in meats and drinks and various ablutions, carnal ordinances, imposed until the time of reformation. But when Christ came, a High Priest of good things to come, he passed through the greater and more perfect tent not made with hands, that is to say, not of this material creation, not taking the blood of goats and oxen, but his own blood, and entered once for all into the Holy Place, obtaining for us an eternal redemption.

For if the blood of bulls and goats and the ashes of a heifer sprinkled on those who have been defiled, sanctify to the cleansing of the flesh, how much more shall the blood of Christ, who through his eternal spirit offered himself free from blemish to God, cleanse your conscience from dead works unto the service of an ever-living God!

We Christians have an altar from which those have no right to eat who minister in the Tabernacle.

to Jesus the Mediator of the New Covenant, and to his sprinkled Blood whose message cries louder than that of Abel.

"For just as Jonah was three days and three nights in the sea-monster's belly, so the Son of man will be three days and three nights in the heart of the earth.

that by means of two immutable things??is promise and his oath??n which it is impossible for God to break faith, we refugees may have strong encouragement to grasp the hope set before us.

"In solemn truth I tell you," said Jesus in reply, "Moses did not give you the bread out of heaven, but my Father does give you the true bread out of heaven; "for the bread of God is what come down from heaven, and gives life to the world." "Ah, Sir," said they, "evermore give us this bread." read more.
"I myself am the bread of life," answered Jesus; "he who comes to me shall never hunger, and he that believes on me shall never thirst again.

They all ate of the same spiritual bread,

For just as I have more than my share in the sufferings of the Christ, so also through the Christ I have more than my share of comfort.

And just as Moses lifted up the serpent in the wilderness, so must the Son of man be lifted up, in order that every one who believes in him may have eternal life.

Write also to the angel of the Church in Philadelphia. These things says He who is holy, he who is true, he who has the key of David, he who opens, and no one shall shut; and who shuts, and no one opens.

Thus it is written. The first man, Adam, became a living being, the last Adam, a life-giving Spirit.

Nevertheless, from Adam to Moses death reigned as king, even over those who had not sinned after the likeness of Adam's transgression. Now Adam is a type of Him who was to come.

And I saw the Holy City, the New Jerusalem, descending out of heaven from God, made ready like a bride adorned for her husband.

"And the Spirit and the Bride say 'Come!' And let him who hears, say 'Come!' And let him who thirsts, come; And whoever wills, let him take the Water of Life freely."

And there came to me one of the seven angels who had the seven bowls filled with the last plagues, and he spoke to me, saying. "Come hither! I will show you the bride, the Lamb's wife."

The next day he saw Jesus coming toward him, and said: "Behold, that is God's Lamb, who takes and bears away the sin of the world.

After gazing intently on Jesus as he walked about, he said, "Look! that is the Lamb of God!"

who in old times had been disobedient, when God's longsuffering was waiting in the days of Noah, while an ark was building, in which a few persons??ight in number??ere saved by water.) Baptism, the counterpart of that, now saves you (not the washing off of the filth of the flesh, but the prayer for a good conscience toward God), through the resurrection of Jesus Christ.

It was this Melchizedek, King of Salem and Priest of the Most High God, who met Abraham returning from the slaughter of the kings and blessed him; and it was to him that Abraham apportioned a tithe of all the spoil. He was first, as his name signifies, King of righteousness, and then King of Salem, that is, King of Peace; without father or mother, without lineage, having neither beginning of days nor end of life, but resembling the Son of God, he remains a priest in perpetuity. read more.
But observe how great this man was, to whom even Abraham, the Patriarch, gave a tenth part of the spoils. Now those of the sons of Levi who are appointed to the priesthood, are authorized by the Law to take tithes of the people, that is, of their brothers, and that too, although these are descended from Abraham. But this man who had no Levitical genealogy actually took tithes of Abraham, and blessed him to whom the promises belong. Now it is beyond all controversy that the inferior is always blessed by the superior. Again it is mortal men who receive tithes in the one case; while in the other it is he of whom it is attested, "He lives." And even Levi, who is the receiver of tithes, so to speak, paid tithes through Abraham; for Levi was yet in the loins of his father, when Melchizedek met Abraham. Now if there were perfection through the Levitical priesthood, (and it was under it that the people received the Law) why was it still necessary for another kind of priest to arise, after the order of Melchizedek, instead of being reckoned according to the order of Aaron? For when the priesthood changes, of necessity the law also changes. He who is thus described belonged to another tribe, not one member of which has ever served at the altar. For it is evident that our Lord was descended from Judah, a tribe of which Moses said nothing concerning the priesthood. And this is yet more abundantly clear if, after the likeness of Melchizedek, there arises another Priest, who has become such, not according to the law of a transitory enactment, but according to the energy of an indissoluble life. For the words are in evidence, Thou art a priest forever after the order of Melchizedek.

Then get rid of the old leaven, so that you may be like a new lump, as you are now unleavened. For our Paschal Lamb has already been sacrificed, Christ himself.