'Clean' in the Bible

You must take with you seven of every kind of clean animal, the male and its mate, two of every kind of unclean animal, the male and its mate,

Pairs of clean animals, of unclean animals, of birds, and of everything that creeps along the ground,

Noah built an altar to the Lord. He then took some of every kind of clean animal and clean bird and offered burnt offerings on the altar.

all the rest of the bull -- he must bring outside the camp to a ceremonially clean place, to the fatty ash pile, and he must burn it on a wood fire; it must be burned on the fatty ash pile.

Then he must take off his clothes and put on other clothes, and he must bring the fatty ashes outside the camp to a ceremonially clean place,

The meat which touches anything ceremonially unclean must not be eaten; it must be burned up in the fire. As for ceremonially clean meat, everyone who is ceremonially clean may eat the meat.

as well as to distinguish between the holy and the common, and between the unclean and the clean,

Also, the breast of the wave offering and the thigh of the contribution offering you must eat in a ceremonially clean place, you and your sons and daughters with you, for they have been given as your allotted portion and the allotted portion of your sons from the peace offering sacrifices of the Israelites.

Also, anything they fall on when they die will become unclean -- any wood vessel or garment or article of leather or sackcloth. Any such vessel with which work is done must be immersed in water and will be unclean until the evening. Then it will become clean.

However, a spring or a cistern which collects water will be clean, but one who touches their carcass will be unclean.

Now, if such a carcass falls on any sowing seed which is to be sown, it is clean,

to distinguish between the unclean and the clean, between the living creatures that may be eaten and the living creatures that must not be eaten.'"

The priest is to present it before the Lord and make atonement on her behalf, and she will be clean from her flow of blood. This is the law of the one who bears a child, for the male or the female child.

If she cannot afford a sheep, then she must take two turtledoves or two young pigeons, one for a burnt offering and one for a sin offering, and the priest is to make atonement on her behalf, and she will be clean.'"

The priest must then examine it again on the seventh day, and if the infection has faded and has not spread on the skin, then the priest is to pronounce the person clean. It is a scab, so he must wash his clothes and be clean.

the priest must then examine it, and if the disease covers his whole body, he is to pronounce the person with the infection clean. He has turned all white, so he is clean.

The priest will then examine it, and if the infection has turned white, the priest is to pronounce the person with the infection clean -- he is clean.

But if the bright spot stays in its place and has not spread, it is the scar of the boil, so the priest is to pronounce him clean.

But if the bright spot stays in its place, has not spread on the skin, and it has faded, then it is the swelling of the burn, so the priest is to pronounce him clean, because it is the scar of the burn.

The priest must then examine the scall on the seventh day, and if the scall has not spread on the skin and it does not appear to be deeper than the skin, then the priest is to pronounce him clean. So he is to wash his clothes and be clean.

If, as far as the priest can see, the scall has stayed the same and black hair has sprouted in it, the scall has been healed; the person is clean. So the priest is to pronounce him clean.

the priest is to examine them, and if the bright spots on the skin of their body are faded white, it is a harmless rash that has broken out on the skin. The person is clean.

"When a man's head is bare so that he is balding in back, he is clean.

If his head is bare on the forehead so that he is balding in front, he is clean.

But the garment or the warp or the woof or any article of leather which you wash and infection disappears from it is to be washed a second time and it will be clean."

This is the law of the diseased infection in the garment of wool or linen, or the warp or woof, or any article of leather, for pronouncing it clean or unclean.

then the priest will command that two live clean birds, a piece of cedar wood, a scrap of crimson fabric, and some twigs of hyssop be taken up for the one being cleansed.

and sprinkle it seven times on the one being cleansed from the disease, pronounce him clean, and send the live bird away over the open countryside.

"The one being cleansed must then wash his clothes, shave off all his hair, and bathe in water, and so be clean. Then afterward he may enter the camp, but he must live outside his tent seven days.

When the seventh day comes he must shave all his hair -- his head, his beard, his eyebrows, all his hair -- and he must wash his clothes, bathe his body in water, and so be clean.

and the priest who pronounces him clean will have the man who is being cleansed stand along with these offerings before the Lord at the entrance of the Meeting Tent.

and the priest is to offer the burnt offering and the grain offering on the altar. So the priest is to make atonement for him and he will be clean.

"If, however, the priest enters and examines it, and the infection has not spread in the house after the house has been replastered, then the priest is to pronounce the house clean because the infection has been healed.

and he is to send the live bird away outside the city into the open countryside. So he is to make atonement for the house and it will be clean.

to teach when something is unclean and when it is clean. This is the law for dealing with infectious disease."

If the man with a discharge spits on a person who is ceremonially clean, that person must wash his clothes, bathe in water, and be unclean until evening.

"'When the man with the discharge becomes clean from his discharge he is to count off for himself seven days for his purification, and he must wash his clothes, bathe in fresh water, and be clean.

"'If she becomes clean from her discharge, then she is to count off for herself seven days, and afterward she will be clean.

for on this day atonement is to be made for you to cleanse you from all your sins; you must be clean before the Lord.

"'Any person who eats an animal that has died of natural causes or an animal torn by beasts, whether a native citizen or a foreigner, must wash his clothes, bathe in water, and be unclean until evening; then he becomes clean.

Therefore you must distinguish between the clean animal and the unclean, and between the unclean bird and the clean, and you must not make yourselves detestable by means of an animal or bird or anything that creeps on the ground -- creatures I have distinguished for you as unclean.

No man from the descendants of Aaron who is diseased or has a discharge may eat the holy offerings until he becomes clean. The one who touches anything made unclean by contact with a dead person, or a man who has a seminal emission,

When the sun goes down he will be clean, and afterward he may eat from the holy offerings, because they are his food.

You will still be eating stored produce from the previous year and will have to clean out what is stored from the previous year to make room for new.

But if the woman has not defiled herself, and is clean, then she will be free of ill effects and will be able to bear children.

But the man who is ceremonially clean, and was not on a journey, and fails to keep the Passover, that person must be cut off from his people. Because he did not bring the Lord's offering at its appointed time, that man must bear his sin.

"And this is yours: the raised offering of their gift, along with all the wave offerings of the Israelites. I have given them to you and to your sons and daughters with you as a perpetual ordinance. Everyone who is ceremonially clean in your household may eat of it.

And whatever first ripe fruit in their land they bring to the Lord will be yours; everyone who is ceremonially clean in your household may eat of it.

"'Then a man who is ceremonially clean must gather up the ashes of the red heifer and put them in a ceremonially clean place outside the camp. They must be kept for the community of the Israelites for use in the water of purification -- it is a purification for sin.

He must purify himself with water on the third day and on the seventh day, and so will be clean. But if he does not purify himself on the third day and the seventh day, then he will not be clean.

Then a ceremonially clean person must take hyssop, dip it in the water, and sprinkle it on the tent, on all its furnishings, and on the people who were there, or on the one who touched a bone, or one killed, or one who died, or a grave.

And the clean person must sprinkle the unclean on the third day and on the seventh day; and on the seventh day he must purify him, and then he must wash his clothes, and bathe in water, and he will be clean in the evening.

everything that may stand the fire, you are to pass through the fire, and it will be ceremonially clean, but it must still be purified with the water of purification. Anything that cannot withstand the fire you must pass through the water.

You must wash your clothes on the seventh day, and you will be ceremonially clean, and afterward you may enter the camp.'"

All ritually clean birds you may eat.

You may eat any clean bird.

You may eat it in your villages, whether you are ritually impure or clean, just as you would eat a gazelle or an ibex.

I will destroy Jerusalem the same way I did Samaria and the dynasty of Ahab. I will wipe Jerusalem clean, just as one wipes a plate on both sides.

They offer burnt sacrifices to the Lord every morning and every evening, along with fragrant incense. They arrange the Bread of the Presence on a ritually clean table and light the lamps on the gold lampstand every evening. Certainly we are observing the Lord our God's regulations, but you have rejected him.

everyone who has determined to follow God, the Lord God of his ancestors, even if he is not ceremonially clean according to the standards of the temple."

If I wash myself with snow water, and make my hands clean with lye,

Who can make a clean thing come from an unclean? No one!

But the righteous man holds to his way, and the one with clean hands grows stronger.

I am pure, without transgression; I am clean and have no iniquity.

Where there are no oxen, the feeding trough is clean, but an abundant harvest is produced by strong oxen.

Who can say, "I have kept my heart clean; I am pure from my sin"?

Everyone shares the same fate -- the righteous and the wicked, the good and the bad, the ceremonially clean and unclean, those who offer sacrifices and those who do not. What happens to the good person, also happens to the sinner; what happens to those who make vows, also happens to those who are afraid to make vows.

He will set fire to the temples of the gods of Egypt. He will burn their gods or carry them off as captives. He will pick Egypt clean like a shepherd picks the lice from his clothing. He will leave there unharmed.

Her priests abuse my law and have desecrated my holy things. They do not distinguish between the holy and the profane, or recognize any distinction between the unclean and the clean. They ignore my Sabbaths and I am profaned in their midst.

You mix uncleanness with obscene conduct. I tried to cleanse you, but you are not clean. You will not be cleansed from your uncleanness until I have exhausted my anger on you.

Is it not enough for you to feed on the good pasture, that you must trample the rest of your pastures with your feet? When you drink clean water, must you muddy the rest of the water by trampling it with your feet?

I will sprinkle you with pure water and you will be clean from all your impurities. I will purify you from all your idols.

Moreover, they will teach my people the difference between the holy and the common, and show them how to distinguish between the ceremonially unclean and the clean.

After a priest has become ceremonially clean, they must count off a period of seven days for him.

Many will be purified, made clean, and refined, but the wicked will go on being wicked. None of the wicked will understand, though the wise will understand.

Then I spoke up, "Let a clean turban be put on his head." So they put a clean turban on his head and clothed him, while the angel of the Lord stood nearby.

His winnowing fork is in his hand, and he will clean out his threshing floor and will gather his wheat into the storehouse, but the chaff he will burn up with inextinguishable fire."

And a leper approached, and bowed low before him, saying, "Lord, if you are willing, you can make me clean."

He stretched out his hand and touched him saying, "I am willing. Be clean!" Immediately his leprosy was cleansed.

Then it says, 'I will return to the home I left.' When it returns, it finds the house empty, swept clean, and put in order.

"Woe to you, experts in the law and you Pharisees, hypocrites! You clean the outside of the cup and the dish, but inside they are full of greed and self-indulgence.

Blind Pharisee! First clean the inside of the cup, so that the outside may become clean too!

Joseph took the body, wrapped it in a clean linen cloth,

Now a leper came to him and fell to his knees, asking for help. "If you are willing, you can make me clean," he said.

Moved with compassion, Jesus stretched out his hand and touched him, saying, "I am willing. Be clean!"

The leprosy left him at once, and he was clean.

For it does not enter his heart but his stomach, and then goes out into the sewer." (This means all foods are clean.)

His winnowing fork is in his hand to clean out his threshing floor and to gather the wheat into his storehouse, but the chaff he will burn up with inextinguishable fire."

While Jesus was in one of the towns, a man came to him who was covered with leprosy. When he saw Jesus, he bowed down with his face to the ground and begged him, "Lord, if you are willing, you can make me clean."

So he stretched out his hand and touched him, saying, "I am willing. Be clean!" And immediately the leprosy left him.

When it returns, it finds the house swept clean and put in order.

But the Lord said to him, "Now you Pharisees clean the outside of the cup and the plate, but inside you are full of greed and wickedness.

But give from your heart to those in need, and then everything will be clean for you.

Jesus replied, "The one who has bathed needs only to wash his feet, but is completely clean. And you disciples are clean, but not every one of you."

(For Jesus knew the one who was going to betray him. For this reason he said, "Not every one of you is clean.")

You are clean already because of the word that I have spoken to you.

The voice spoke to him again, a second time, "What God has made clean, you must not consider ritually unclean!"

But the voice replied a second time from heaven, 'What God has made clean, you must not consider ritually unclean!'

Do not destroy the work of God for the sake of food. For although all things are clean, it is wrong to cause anyone to stumble by what you eat.

Clean out the old yeast so that you may be a new batch of dough -- you are, in fact, without yeast. For Christ, our Passover lamb, has been sacrificed.