'Cut' in the Bible

So he brought all these to Him, split them down the middle, and laid the pieces opposite each other, but he did not cut up the birds.

So Abraham got up early in the morning, saddled his donkey, and took two of his male servants with him, along with his son Isaac. He cut the wood for the burnt offering and set out to go to the place about which God had spoken to him.

Meanwhile, Jacob kept tending the rest of Laban's flock. Jacob took branches from white poplar trees, freshly cut almond trees, and some other trees, stripped off their bark to make white streaks, and uncovered the white part inside the branches.

Then Pharaoh sent for Joseph, and they took him quickly out of prison; and when his hair had been cut and his dress changed, he came before Pharaoh.

And when the grain is cut, you are to give a fifth part to Pharaoh, and four parts will be yours for seed and food, and for your families and your little ones.

But their bows were broken by a strong one, and the cords of their arms were cut by the Strength of Jacob, by the name of the Stone of Israel:

And the flax and the barley were damaged, for the barley was almost ready to be cut and the flax was in flower.

If you make a stone altar for Me, you must not build it out of cut stones. If you use your chisel on it, you will defile it.

“When a fire gets out of control, spreads to thornbushes, and consumes stacks of cut grain, standing grain, or a field, the one who started the fire must make full restitution for what was burned.

For mine Angel shall go before thee, and bring thee in unto the Amorites, and the Hittites, and the Perizzites, and the Canaanites, and the Hivites, and the Jebusites: and I will cut them off.

You are to take two beryl stones, on which the names of the children of Israel are to be cut:

With the work of a jeweller, like the cutting of a stamp, the names of the children of Israel are to be cut on them, and they are to be fixed in twisted frames of gold.

The jewels are to be twelve in number, for the names of the children of Israel; every jewel having the name of one of the twelve tribes cut on it as on a stamp.

And thou shalt cut the ram in pieces, and wash the inwards of him, and his legs, and put them unto his pieces, and unto his head.

to cut gemstones for mounting, and to carve wood for work in every craft.

The stones were the work of God, and the writing was the writing of God, cut on the stones.

The Lord said to Moses, “Cut two stone tablets like the first ones, and I will write on them the words that were on the first tablets, which you broke.

Moses cut two stone tablets like the first ones. He got up early in the morning, and taking the two stone tablets in his hand, he climbed Mount Sinai, just as the Lord had commanded him.

But ye shall destroy their altars, break their images, and cut down their groves:

And beryls and jewels to be cut for the ephod and for the priest's bag.

And the rulers gave the beryls and the cut jewels for the ephod and the priest's bag;

to cut gemstones for mounting, and to carve wood for work in every kind of artistic craft.

And they did beat the gold into thin plates, and cut it into wires, to work it in the blue, and in the purple, and in the scarlet, and in the fine linen, with cunning work.

Then they made the beryl stones, fixed in twisted frames of gold and cut like the cutting of a stamp, with the names of the children of Israel.

There were twelve stones for the twelve tribes of Israel; on every one the name of one of the tribes of Israel was cut, like the cutting of a stamp.

The plate for the holy crown was made of the best gold, and on it were cut these words, HOLY TO THE LORD.

And he shall flay the burnt offering, and cut it into his pieces.

And he shall cut it into his pieces, with his head and his fat: and the priest shall lay them in order on the wood that is on the fire which is upon the altar:

Then he shall tear it open by its wings, but shall not sever it. And the priest shall offer it up in smoke on the altar, on the wood that is on the fire. It is a burnt offering, an offering by fire, a sweet and soothing aroma to the Lord.

You shall cut it in pieces, and pour oil on it. It is a meal offering.

And he cut the ram into pieces; and Moses burnt the head, and the pieces, and the fat.

“If the priest examines it, and the contamination has faded after it has been washed, he must cut the contaminated section out of the fabric, the leather, or the warp or woof.

And he who is to be made clean will have his clothing washed and his hair cut and have a bath, and he will be clean. And after that he will come back to the tent-circle; but he is to keep outside his tent for seven days.

And whatsoever man there be of the house of Israel, or of the strangers that sojourn among you, that eateth any manner of blood; I will even set my face against that soul that eateth blood, and will cut him off from among his people.

For the blood is the life of all flesh: and so I have said to the children of Israel, You may not take any sort of blood as food, and any man who does so will be cut of.

And when you get in the grain from your land, do not let all the grain be cut from the edges of the field, or take up what has been dropped on the earth after the getting in of the grain.

"You are not to cut your hair in ritualistic patterns on your head or deface the edges of your beard.

And I will set my face against that man, and will cut him off from among his people; because he hath given of his seed unto Molech, to defile my sanctuary, and to profane my holy name.

Then I will set my face against that man, and against his family, and will cut him off, and all that go a whoring after him, to commit whoredom with Molech, from among their people.

And the soul that turneth after such as have familiar spirits, and after wizards, to go a whoring after them, I will even set my face against that soul, and will cut him off from among his people.

"They are not to cut their hair in ritualistic patterns on their heads, deface the edges of their beards, or make incisions in their flesh.

Ye shall not offer unto the LORD that which is bruised, or crushed, or broken, or cut; neither shall ye make any offering thereof in your land.

And when you get in the grain from your land, do not let all the grain at the edges of the field be cut, and do not take up the grain which has been dropped in the field; let that be for the poor, and for the man from another country: I am the Lord your God.

But let the seventh year be a Sabbath of rest for the land, a Sabbath to the Lord; do not put seed into your land or have your vines cut.

That which comes to growth of itself may not be cut, and the grapes of your uncared-for vines may not be taken off; let it be a year of rest for the land.

Let this fiftieth year be the Jubilee: no seed may be planted, and that which comes to growth of itself may not be cut, and the grapes may not be taken from the uncared-for vines.

Do not make images of false gods, or put up an image cut in stone or a pillar or any pictured stone in your land, to give worship to it; for I am the Lord your God.

And I will send {wild animals} out among you, and they shall make you childless, and they shall cut down your domestic animals, and they shall make you fewer; and your roads shall be desolate.

And I will destroy your high places, and cut down your images, and cast your carcases upon the carcases of your idols, and my soul shall abhor you.

Cut ye not off the tribe of the families of the Kohathites from among the Levites:

“You must not cut his hair throughout the time of his vow of consecration. He must be holy until the time is completed during which he consecrates himself to the Lord; he is to let the hair of his head grow long.

And the priest will take the cooked leg of the sheep and one unleavened cake and one thin cake out of the basket, and put them on the hands of the separate one after his hair has been cut,

And they came unto the brook of Eshcol, and cut down from thence a branch with one cluster of grapes, and they bare it between two upon a staff; and they brought of the pomegranates, and of the figs.

The place was called the brook Eshcol, because of the cluster of grapes which the children of Israel cut down from thence.

And the Amalekites and the Canaanites who dwelt on that hill, came down and smote them, and cut them to pieces, as far as Hormah.

I shall see him, but not now; I shall behold him, but not nigh: There cometh a Star out of Jacob, and a Sceptre shall rise out of Israel, and he shall cut in pieces the corners of Moab, and destroy all the sons of tumult.

And the Amorite that dwelt on that hill came out against you, and chased you, like as bees do, and cut you in pieces in Seir, as far as Hormah.

But thus shall ye deal with them; ye shall destroy their altars, and break down their images, and cut down their groves, and burn their graven images with fire.

“The Lord said to me at that time, ‘Cut two stone tablets like the first ones and come to Me on the mountain and make a wooden ark.

So I made an ark of acacia wood, cut two stone tablets like the first ones, and climbed the mountain with the two tablets in my hand.

Tear down their altars, smash their sacred pillars, burn up their Asherah poles, cut down the carved images of their gods, and wipe out their names from every place.

Ye are the children of the LORD your God: ye shall not cut yourselves, nor make any baldness between your eyes for the dead.

All the first males to come to birth in your herd and your flock are to be holy to the Lord your God: the first birth of your ox is not to be used for work, the wool of your first lamb is not to be cut.

Let seven weeks be numbered from the first day when the grain is cut.

And in addition you are to give him the first of your grain and wine and oil, and the first wool cut from your sheep.

As when a man goeth into the wood with his neighbour to hew wood, and his hand fetcheth a stroke with the axe to cut down the tree, and the head slippeth from the helve, and lighteth upon his neighbour, that he die; he shall flee unto one of those cities, and live:

When thou shalt besiege a city a long time, in making war against it to take it, thou shalt not destroy the trees thereof by forcing an axe against them: for thou mayest eat of them, and thou shalt not cut them down (for the tree of the field is man's life) to employ them in the siege:

Only the trees which thou knowest that they be not trees for meat, thou shalt destroy and cut them down; and thou shalt build bulwarks against the city that maketh war with thee, until it be subdued.

Then take her back to your house; and let her hair and her nails be cut;

'One wounded, bruised, or cut in the member doth not enter into the assembly of Jehovah;

your children, your wives, and the foreigners in your camps who cut your wood and draw your water—

I give witness against you this day that destruction will certainly be your fate, and your days will be cut short in the land where you are going, the land of your heritage on the other side of Jordan.

“I would have said: I will cut them to piecesand blot out the memory of them from mankind,

And the Lord said to Joshua, Have no fear of them: for tomorrow at this time I will give them all up dead before Israel; you are to have the leg-muscles of their horses cut and their war-carriages burned with fire.

And Joshua did to them as the Lord had said to him; he had the leg-muscles of their horses cut and their war-carriages burned with fire.

And Joshua answered them, If thou be a great people, then get thee up to the wood country, and cut down for thyself there in the land of the Perizzites and of the giants, if mount Ephraim be too narrow for thee.

But the mountain shall be thine; for it is a wood, and thou shalt cut it down: and the outgoings of it shall be thine: for thou shalt drive out the Canaanites, though they have iron chariots, and though they be strong.

And it came to pass the same night, that the LORD said unto him, Take thy father's young bullock, even the second bullock of seven years old, and throw down the altar of Baal that thy father hath, and cut down the grove that is by it:

And build an altar unto the LORD thy God upon the top of this rock, in the ordered place, and take the second bullock, and offer a burnt sacrifice with the wood of the grove which thou shalt cut down.

And when the men of the city arose early in the morning, behold, the altar of Baal was cast down, and the grove was cut down that was by it, and the second bullock was offered upon the altar that was built.

Then the men of the city said unto Joash, Bring out thy son, that he may die: because he hath cast down the altar of Baal, and because he hath cut down the grove that was by it.

And Abimelech gat him up to mount Zalmon, he and all the people that were with him; and Abimelech took an axe in his hand, and cut down a bough from the trees, and took it, and laid it on his shoulder, and said unto the people that were with him, What ye have seen me do, make haste, and do as I have done.

And all the people likewise cut down every man his bough, and followed Abimelech, and put them to the hold, and set the hold on fire upon them; so that all the men of the tower of Shechem died also, about a thousand men and women.

for indeed, you will conceive and give birth to a son. You must never cut his hair, because the boy will be a Nazirite to God from birth, and he will begin to save Israel from the power of the Philistines.”

he told her the whole truth and said to her, “My hair has never been cut, because I am a Nazirite to God from birth. If I am shaved, my strength will leave me, and I will become weak and be like any other man.”

When he entered his house, he picked up a knife, took hold of his concubine, cut her into 12 pieces, limb by limb, and then sent her throughout the territory of Israel.

And I took my concubine, and cut her in pieces, and sent her throughout all the country of the inheritance of Israel: for they have committed lewdness and folly in Israel.

And they turned and fled toward the wilderness to the rock of Rimmon; five thousand men of them were cut down in the highways, and they were pursued hard to Gidom, and two thousand men of them were slain.

After she had left to glean, Boaz commanded his servants, "Allow her to glean also among the cut sheaves, and don't taunt her.

And Ruth the Moabitess said, Truly, he said to me, Keep near my young men till all my grain is cut.

Making a vow, she pleaded, “Lord of Hosts, if You will take notice of Your servant’s affliction, remember and not forget me, and give Your servant a son, I will give him to the Lord all the days of his life, and his hair will never be cut.”

The time is coming when I'll cut away at your family and your ancestor's family until there are no old men left in your family.

And the man I cut not off of thine from Mine altar, is to consume thine eyes, and to grieve thy soul; and all the increase of thy house do die men;

The cart was coming to the field of Joshua, who was from Beth Shemesh. It paused there near a big stone. Then they cut up the wood of the cart and offered the cows as a burnt offering to the Lord.

He took a team of oxen, cut them in pieces, and sent them throughout the land of Israel by messengers who said, “This is what will be done to the ox of anyone who doesn’t march behind Saul and Samuel.” As a result, the terror of the Lord fell on the people, and they went out united.

Jonathan climbed up using his hands and feet, with his armor-bearer behind him. Jonathan cut them down, and his armor-bearer followed and finished them off.

Samuel said, "Just as your sword has made women childless, so your mother will be childless among women." Then Samuel cut Agag into pieces in the LORD's presence in Gilgal.

Today, the Lord will hand you over to me. Today, I’ll strike you down, cut your head off, and give the corpses of the Philistine camp to the birds of the sky and the creatures of the earth. Then all the world will know that Israel has a God,

And David's men said to him, "Look, today [is] the day about which Yahweh said to you, 'See, I am giving your enemy into your hand, and you can do to him {whatever seems good to you}.'" So David got up and secretly cut the hem of Saul's robe.

{And then} afterward David {felt guilty}, because he had cut {the hem of Saul's robe}.