'Die' in the Bible

"Teacher," they said, "Moses enjoined, 'If a man die childless, his brother shall marry his widow, and raise up a family for him.'

"Even if I must die with you," declared Peter, "I will never disown you." In like manner protested all the disciples.

What is your verdict?" "He deserves to die," they replied.

For Moses said, 'Honour thy father and thy mother' and again, 'He who curses father or mother, let him die the death.'

where their worm does not die and the fire does not go out.

"Rabbi," they said, "Moses made it a law for us: 'If a man's brother should die and leave a wife, but no child, the man shall marry the widow and raise up a family for his brother.'

"Even if I must die with you," declared Peter again and again, "I will never disown you." In like manner protested also all the disciples.

"Rabbi, Moses made it a law for us that if a man's brother should die, leaving a wife but no children, the man shall marry the widow and raise up a family for his brother.

For indeed they cannot die again; they are like angels, and are sons of God through being sons of the Resurrection.

Here is the bread that comes down out of Heaven that a man may eat it and not die.

Again He said to them, "I am going away. Then you will try to find me, but you will die in your sins. Where I am going, it is impossible for you to come."

That is why I told you that you will die in your sins; for, unless you believe that I am He, that is what will happen."

"Let us go also," Thomas, the Twin, said to his fellow disciples, "that we may die with him."

and every one who is living and is a believer in me shall never, never die. Do you believe this?"

You do not reflect that it is to your interest that one man should die for the people rather than the whole nation perish."

It was not as a mere man that he thus spoke. But being High Priest that year he was inspired to declare that Jesus was to die for the nation,

He said this to indicate the kind of death He would die.

(It was this Caiaphas who had advised the Jews, saying, "It is to your interest that one man should die for the People.")

They said this that the words might be fulfilled in which Jesus predicted the kind of death He was to die.

"We," replied the Jews, "have a Law, and in accordance with that Law he ought to die, for having claimed to be the Son of God."

Hence the report spread among the brethren that that disciple would never die. Yet Jesus did not say, "He is not to die," but, "If I desire him to remain till I come, what concern is that of yours?"

His reply was, "What can you mean by thus breaking my heart with your grief? Why, as for me, I am ready not only to go to Jerusalem and be put in chains, but even to die there for the sake of the Lord Jesus."

If, however, I have done wrong and have committed any offence for which I deserve to die, I do not ask to be excused that penalty. But if there is no truth in what these men allege against me, no one has the right to give me up to them as a favour. I appeal to Caesar."

I could not discover that he had done anything for which he deserved to die; but as he has himself appealed to the Emperor, I have decided to send him to Rome.

They, after they had sharply questioned me, were willing to set me at liberty, because they found no offence in me for which I deserve to die.

Why, it is scarcely conceivable that any one would die for a simply just man, although for a good and lovable man perhaps some one, here and there, will have the courage even to lay down his life.

because we know that Christ, having come back to life, is no longer liable to die.

But if Christ is in you, though your body must die because of sin, yet your spirit has Life because of righteousness.

If we live, we live to the Lord: if we die, we die to the Lord. So whether we live or die, we belong to the Lord.

But I, for my part, have not used, and do not use, my full rights in any of these things. Nor do I now write with that object so far as I myself am concerned, for I would rather die than have anybody make this boast of mine an empty one.

That is why many among you are sickly and out of health, and why not a few die.

For just as through Adam all die, so also through Christ all will be made alive again.

I protest, brethren, as surely as I glory over you--which I may justly do in Christ Jesus our Lord--that I die day by day.

If from merely human motives I have fought with wild beasts in Ephesus, what profit is it to me? If the dead do not rise, let us eat and drink, for tomorrow we are to die.

I do not say this to imply blame, for, as I have already said, you have such a place in our hearts that we would die with you or live with you.

For, with me, to live is Christ and to die is gain.

And being recognized as truly human, He humbled Himself and even stooped to die; yes, to die on a cross.

I long to know Christ and the power which is in His resurrection, and to share in His sufferings and die even as He died;

And since it is reserved for all mankind once to die, and afterwards to be judged;

Dismiss your fears concerning all that you are about to suffer. I tell you that the Devil is about to throw some of you into prison that you may be put to the test, and for ten days you will have to endure persecution. Be faithful to the End, even if you have to die, and then I will give you the victor's Wreath of Life.

Her children too shall surely die; and all the Churches shall come to know that I am He who searches into men's inmost thoughts; and to each of you I will give a requital which shall be in accordance with what your conduct has been.

And at that time people will seek death, but will by no possibility find it, and will long to die, but death evades them.

And I heard a voice speaking from Heaven. It said, "Write as follows: "'Blessed are the dead who die in the Lord from this time onward. Yes, says the Spirit, let them rest from their sorrowful labours; for what they have done goes with them.'"