'Part' in the Bible

So the Lord God caused the man to fall into a deep sleep, and while he was asleep, he took part of the man's side and closed up the place with flesh.

Then the Lord God made a woman from the part he had taken out of the man, and he brought her to the man.

Abel, on his part also brought of the firstlings of his flock and of their fat portions. And the Lord had regard for Abel and for his offering;

"For my part, I'm about to flood the earth with water and destroy every living thing that breathes. Everything on earth will die.

For your part, take some of the edible food and store it away these stores will be food for you and the animals."

And the first part of his kingdom is Babel, and Erech, and Accad, and Calneh, in the land of Shinar;

So the Lord God sent them away into every part of the earth: and they gave up building their town.

Give me nothing but the food which the fighting-men who went with me have had; but let Aner and Eshcol and Mamre have their part of the goods.

Later, the LORD appeared to Abraham by the oaks belonging to Mamre. As Abraham was sitting near the entrance to his tent during the hottest part of the day,

Before they could lie down to sleep, all the men -- both young and old, from every part of the city of Sodom -- surrounded the house.

So she said to Abraham, Send away that woman and her son: for the son of that woman is not to have a part in the heritage with my son Isaac.

She put the skins of the young goats on his hands and the smooth part of his neck.

And this stone which I have put up for a pillar will be God's house: and of all you give me, I will give a tenth part to you.

Meanwhile, Jacob kept tending the rest of Laban's flock. Jacob took branches from white poplar trees, freshly cut almond trees, and some other trees, stripped off their bark to make white streaks, and uncovered the white part inside the branches.

Then Rachel and Leah said to him in answer, What part or heritage is there for us in our father's house?

He spent the night there and took part of what he had brought with him as a gift for his brother Esau:

But when the man saw that he was not able to overcome Jacob, he gave him a blow in the hollow part of his leg, so that his leg was damaged.

And Deborah, Rebekah's nurse, dieth, and she is buried at the lower part of Bethel, under the oak, and he calleth its name 'Oak of weeping.'

Let Pharaoh do this, and let him appoint officers over the land, and take up the fifth part of the land of Egypt in the seven plenteous years.

Also take twice as much money with you so you can return the money that had been replaced in the mouth of your sacks. Maybe it was an accounting mistake on his part.

the land of Egypt is open before you; settle your father and brothers in the best part of the land. They can live in the land of Goshen. If you know of any capable men among them, put them in charge of my livestock.”

Then Joseph settled his father and brothers in the land of Egypt and gave them property in the best part of the land, the land of Rameses, as Pharaoh had commanded.

And it shall come to pass in the increase, that ye shall give the fifth part unto Pharaoh, and four parts shall be your own, for seed of the field, and for your food, and for them of your households, and for food for your little ones.

And Joseph made it a law over the land of Egypt unto this day, that Pharaoh should have the fifth part; except the land of the priests only, which became not Pharaoh's.

Take no part in their secrets, O my soul; keep far away, O my heart, from their meetings; for in their wrath they put men to death, and for their pleasure even oxen were wounded.

When the Canaanite inhabitants of the land saw the mourning at the threshing floor of Atad, they said, “This is a solemn mourning on the part of the Egyptians.” Therefore the place is named Abel-mizraim. It is across the Jordan.

And if you will not let them go, see, I will send frogs into every part of your land:

And the locusts went up over all the land of Egypt, resting on every part of the land, in very great numbers; such an army of locusts had never been seen before, and never will be again.

And the Lord sent a very strong west wind, which took up the locusts, driving them into the Red Sea; not one locust was to be seen in any part of Egypt.

Do not let any of it remain until morning; you must burn up any part of it that does remain before morning.

A man from a strange country living among you, and a servant working for payment, may not take part in it.

It will be eaten in one house; you will not bring part of the meat out from the house to the outside; and you will not break a bone of it.

Unleavened cakes are to be your food through all the seven days; let no leavened bread be seen among you, or any leaven, in any part of your land.

But they didn’t listen to Moses; some people left part of it until morning, and it bred worms and smelled. Therefore Moses was angry with them.

Now an omer is the tenth part of an ephah.

And Moses brought forth the people out of the camp to meet with God; and they stood at the nether part of the mount.

One at one end and one at the other; the winged ones are to be part of the cover.

And the superfluity in the curtains of the tent -- the half of the curtain which is superfluous -- hath spread over the hinder part of the tabernacle;

And for the hinder part of the tabernacle westward thou shalt make six boards.

And two boards shalt thou make for the corners of the tabernacle in the hinder part.

and five bars for the boards of the other side of the tabernacle, and five bars for the boards of the side of the tabernacle, for the hinder part westward.

You are to make its four horns on its four corners; its horns will be part of it, and you are to overlay it with bronze.

In the tent of meeting outside the veil, which is before the testimony, Aaron and his sons shall dress them from evening to morning before Jehovah: it is an everlasting statute, for their generations, on the part of the children of Israel.

You are to make two gold rings and attach them in front on the lower part of the two shoulder pieces of the ephod close to the place where it's joined, above the skillfully woven band of the ephod.

Then you shall kill the ram, and take some of its blood and put it on the tip of the right ears of Aaron and his sons and on the thumbs of their right hands and on the big toes of their right feet, and sprinkle the [rest of the] blood around on the altar [of burnt offering].

Then you shall take some of the blood that is on the altar and some of the anointing oil, and sprinkle it on Aaron and his garments and on his sons and their garments. Now Aaron and his garments and his sons and their garments shall be consecrated (dedicated, made holy, declared sacred for God’s purpose).

And thou shalt take the breast of the ram of Aaron's consecration, and wave it for a wave offering before the LORD: and it shall be thy part.

And they shall be for Aaron and his sons, as an everlasting statute, on the part of the children of Israel; for it is a heave-offering; and it shall be a heave-offering on the part of the children of Israel of the sacrifices of their peace-offerings, as their heave-offering to Jehovah.

And with the one lamb a tenth deal of flour mingled with the fourth part of an hin of beaten oil; and the fourth part of an hin of wine for a drink offering.

And Jehovah saith unto Moses, 'Take to thee spices, stacte, and onycha, and galbanum, spices and pure frankincense; they are part for part;

You shall beat some of it very fine, and put part of it before the testimony in the tent of meeting where I will meet with you; it shall be most holy to you.

So see that you make no agreement with the people of the land, and do not go after their gods, or take part in their offerings, or be guests at their feasts,

Or take their daughters for your sons; for when their daughters give worship before their gods, they will make your sons take part with them.

Then Moses sent for Bezalel and Oholiab, and for all the wise-hearted men to whom the Lord had given wisdom, even everyone who was moved by the impulse of his heart to come and take part in the work:

And for the hinder part of the tabernacle westward he made six boards.

And two boards made he for the corners of the tabernacle in the hinder part.

and five bars for the boards of the other side of the tabernacle, and five bars for the boards of the tabernacle for the hinder part westward.

Placing one at one end and one at the other; the winged ones were part of the cover.

And he made the lampstand of pure gold; he made the lampstand of hammered work--its base and its branch, its cups, its buds, and its blossoms were {all part of it}.

He made its horns on its four corners; its horns were part of it, and he overlaid it with bronze.

They made two gold rings and attached them in front, on the lower part of the two shoulder pieces of the ephod, close to the place where it's joined, above the skillfully woven band of the ephod.

And he shall pluck away his crop with his feathers, and cast it beside the altar on the east part, by the place of the ashes:

But the rest of the grain offering will belong to Aaron and his sons; it is the holiest part of the fire offerings to the Lord.

Thou shalt part it in pieces, and pour oil thereon: it is a meat offering.

And he is to take from the meal offering a part, for a sign, burning it on the altar; an offering made by fire for a sweet smell to the Lord.

But the rest of the grain offering will belong to Aaron and his sons; it is the holiest part of the fire offerings to the Lord.

And the priest shall burn the memorial of it, part of the beaten corn thereof, and part of the oil thereof, with all the frankincense thereof: it is an offering made by fire unto the LORD.

He will present part of the fellowship sacrifice as a fire offering to the Lord: the fat surrounding the entrails, all the fat that is on the entrails,

And the two kidneys, and the fat on them, which is by the top part of the legs, and the fat joining the liver and the kidneys, he is to take away;

He will then present part of the fellowship sacrifice as a fire offering to the Lord consisting of its fat and the entire fat tail, which he is to remove close to the backbone. He will also remove the fat surrounding the entrails, all the fat on the entrails,

And the two kidneys, with the fat on them, which is by the top part of the legs, and the fat joining the liver and the kidneys, he is to take away;

He will present part of his offering as a fire offering to the Lord: the fat surrounding the entrails, all the fat that is on the entrails,

And the two kidneys, with the fat on them, which is by the top part of the legs, and the fat joining the liver and the kidneys, let him take away;

And the two kidneys, with the fat on them, which is by the top part of the legs, and the fat joining the liver and the kidneys, he is to take away,

But if he be not able to bring two turtledoves, or two young pigeons, then he that sinned shall bring for his offering the tenth part of an ephah of fine flour for a sin offering; he shall put no oil upon it, neither shall he put any frankincense thereon: for it is a sin offering.

And he shall make amends for the harm that he hath done in the holy thing, and shall add the fifth part thereto, and give it unto the priest: and the priest shall make an atonement for him with the ram of the trespass offering, and it shall be forgiven him.

Or all that about which he hath sworn falsely; he shall even restore it in the principal, and shall add the fifth part more thereto, and give it unto him to whom it appertaineth, in the day of his trespass offering.

It is not to be cooked with leaven. I have given it to them as their part of the offerings made by fire to me; it is most holy, as are the sin-offerings and the offerings for error.

This is the offering of Aaron and of his sons, which they shall offer unto the LORD in the day when he is anointed; the tenth part of an ephah of fine flour for a meat offering perpetual, half of it in the morning, and half thereof at night.

And the flesh of the praise-offering is to be taken as food on the day when it is offered; no part of it may be kept till the morning.

He among the sons of Aaron, that offereth the blood of the peace offerings, and the fat, shall have the right shoulder for his part.

This is the holy part given to Aaron and to his sons, out of the offerings made to the Lord by fire, on the day when they were made priests before the Lord;

And he spattered {part of} it on the altar seven times--thus he anointed the altar and all of its utensils, and the basin and its stand, to consecrate them.

Then he poured out {part of} the anointing oil on Aaron's head--thus he anointed him [in order] to consecrate him.

And Moses took the breast, and waved it for a wave offering before the LORD: for of the ram of consecration it was Moses' part; as the LORD commanded Moses.

Behold, its blood was not brought into the inner part of the sanctuary: you certainly should have eaten it in the sanctuary, as I commanded."

Nevertheless these shall ye not eat of them that chew the cud, or of them that part the hoof: the camel, because he cheweth the cud but parteth not the hoof, he is unclean unto you.

The hare, because she chews the cud but doesn't part the hoof, she is unclean to you.

and whoever picks up any of their carcasses shall wash his clothes and be unclean until the evening.

And every thing whereupon any part of their carcase falleth shall be unclean; whether it be oven, or ranges for pots, they shall be broken down: for they are unclean, and shall be unclean unto you.

And if any part of their carcase fall upon any sowing seed which is to be sown, it shall be clean.

But if any water be put upon the seed, and any part of their carcase fall thereon, it shall be unclean unto you.

And he who makes use of any part of its body for food is to have his clothing washed and be unclean till evening; and anyone taking away its body is to have his clothing washed and be unclean till evening.

The priest shall examine him again on the seventh day, and if the infection has a more normal color and the spot has not spread on the skin, the priest shall pronounce him clean; it is only a scab; and he shall wash his clothes and be clean.

and the priest shall examine him, and if the diseased part is changed to white, then the priest shall pronounce him who had the disease to be clean; he is clean.

And he that hath his hair fallen off from the part of his head toward his face, he is forehead bald: yet is he clean.

And if the priest sees that the mark is not increased in the clothing or in any part of the material or in the leather,

If it still appears in the garment, either in the warp or in the woof, or on anything made of leather, it is an outbreak; you shall burn the marked part in the fire.

But if he be poor, and his hand be not able to get it, then he shall take one lamb for a trespass-offering, for a wave-offering, to make atonement for him; and one tenth part of fine flour mingled with oil for an oblation; and a log of oil,

If the flow goes on or if the part is stopped up, to keep back the flow, he is still unclean.