'Part' in the Bible

"For my part, I'm about to flood the earth with water and destroy every living thing that breathes. Everything on earth will die.

For your part, take some of the edible food and store it away these stores will be food for you and the animals."

Later, the LORD appeared to Abraham by the oaks belonging to Mamre. As Abraham was sitting near the entrance to his tent during the hottest part of the day,

She put some goat skins over his hands and on the smooth part of his neck.

Meanwhile, Jacob kept tending the rest of Laban's flock. Jacob took branches from white poplar trees, freshly cut almond trees, and some other trees, stripped off their bark to make white streaks, and uncovered the white part inside the branches.

Also take twice as much money with you so you can return the money that had been replaced in the mouth of your sacks. Maybe it was an accounting mistake on his part.

Egypt is at your disposal, so settle your father and brothers in the best part of the land! Let them live in the Goshen territory. If you learn that any of them are especially skilled, put them in charge of my livestock."

Joseph settled his father and brothers, assigning them their own land in the best part of Egypt (in the territory of Rameses), just as Pharaoh had ordered.

But they did not listen to Moses some people left part of it until morning, and it produced maggots and smelled bad, so Moses got angry at them.

You are to make two gold rings and attach them in front on the lower part of the two shoulder pieces of the ephod close to the place where it's joined, above the skillfully woven band of the ephod.

They made two gold rings and attached them in front, on the lower part of the two shoulder pieces of the ephod, close to the place where it's joined, above the skillfully woven band of the ephod.

He is to compensate for whatever sin he had committed concerning the sacred things of the LORD, add a fifth part to it, and give it to the priest. The priest is to make atonement for him with the ram as a sin offering and he'll be forgiven.

But if water is put on the seed and part of their carcass falls on it, then it has become unclean for you.

If a person eats anything sacred inadvertently, he is to add a fifth part to it and then give the sacred thing to the priest.

Nevertheless, the cities that belong to the descendants of Levi that is, the houses in the cities that belong to them are to belong to the descendants of Levi perpetually as part of their right of redemption.

If he consecrates a field that he had bought and that isn't part of his inheritance,

Whoever takes part in the burning is to wash his clothes and bathe himself in water and is to remain unclean until the evening.

The next day, Balak brought Balaam up to Bamoth-baal, where he could see part of the community of Israel.

Don't fight them, because I won't give you any part of their land, not even the size of a footprint. I have given Mount Seir to Esau as their property.

"Then the LORD told me, "Don't harass Moab or provoke them to war, because I won't give you any part of their land. I have given Ar to the descendants of Lot as their property.

When you come to the Ammonites, don't harass or provoke them to war, for I won't give any part of Ammonite land to you, since I have given it to the descendants of Lot as their property.

Starting today I will begin to instill fear and terror of you on the part of every nation under heaven who hears reports about you. They'll tremble in anguish before you.'"

Then we captured all his cities at that time. There was not a city left that we didn't capture from them 60 cities in all from the region of Argob, which is part of the kingdom of Og in Bashan.

"Any descendant of Levi who wishes to do so may come from any city or part of Israel where he resides to the place that the LORD will choose.

"I've removed the holy offering from my house and given it to the descendants of Levi, to the foreigners, to the orphans, and to the widows just as you have commanded me. I haven't violated or forgotten your commands. I haven't eaten any part of it while mourning, nor removed any part of it while unclean, nor offered any of it to the dead. I've obeyed the voice of the LORD my God and did all that he commanded me.

For a fire breaks out in my anger burning to the deepest part of the afterlife, consuming the earth and its produce and igniting the foundations of the mountains.

He chose the best part for himself, when the leader's portion was assigned. He came at the head of the people, carrying out the LORD'S justice and his ordinances concerning Israel."

This set of instructions is not to cease being a part of your conversations. Meditate on it day and night, so that you may be careful to carry out everything that's written in it, for then you'll prosper and succeed.

from the Shihor east of Egypt as far as the border of Ekron on the north (which is considered part of Canaan). This includes the five rulers of the Philistines, the Gazites, the Ashdodites, the Ashkelonites, the Gittites, the Ekronites, and the Avvites.

The boundary then went up to Debir from the Achor valley and turned north toward Gilgal opposite the ascent of Adummim in the southern part of the valley. Then the border continued to the waters of En-shemesh and terminated at En-rogel.

The inheritance of the tribe of Simeon was contained in part of the territory of Judah; that is, because the portion allotted to the tribe of Judah was large enough for both tribes, the tribe of Simeon obtained an inheritance within that of Judah.

They also buried the bones of Joseph, which the Israelis brought up from Egypt, in the parcel of ground at Shechem that Jacob had purchased from the descendants of Shechem's father Hamor, for 100 pieces of silver. It became part of the inheritance of the descendants of Joseph.

After he left, Eglon's attendants came to look, but the doors to the cool chamber were locked! So they said, "He must be relieving himself in the inner part of the cool chamber."

Gaal spoke up again to say, "Look! People are coming down from the highest part of the land, and there's a company approaching from the diviner's oak tree."

Now it happened in those days, before there was a king in Israel, that a certain male descendant of Levi, who lived in a remote part of the mountainous region of Ephraim, took a mistress for himself from Bethlehem in the territory of Judah.

But his master replied, "We're not going to turn aside into a city of foreigners who are not part of the Israelis. Instead, we'll go on to Gibeah."

So they continued on their way, and the sun set on them near Gibeah, which is part of Benjamin's territorial allotment.

He replied, "We're traveling from Bethlehem in Judah to the remote part of the mountainous region of Ephraim, because I'm from there, and I've been visiting Bethlehem in Judah. I'm going home now, but no one will take me into his home.

So the descendant of Levi, the husband of the murdered woman, spoke up and replied, "I came to spend the night at Gibeah, which is part of Benjamin, along with my mistress.

But the army of Israel told themselves, "Let's draw them away by escaping to the highways from the city." So the entire army of Israel moved from their location and arrayed themselves at Baal-tamer while that part of their army moved from their ambush positions from Maareh-geba.

Now, your majesty, whenever you want to come down, come down, and our part will be to hand him over to the king."

She was riding on the donkey and as she went down a protected part of the mountain, David was there with his men, coming down to meet her, and she went toward them.

Then Achish summoned David and told him, "As surely as the LORD lives, you are trustworthy, and it seems good to me for you to campaign with me as part of the army. Indeed, I've not found any evil in you from the time you came to me until now. But the leaders don't approve of you.

They gave him part of a fig cake and two bunches of raisins. After he had eaten, he revived, since he had neither eaten food nor had he drunk water for three days and three nights.

Rechab and Baanah, the sons of Rimmon the Beerothite, left and arrived during the hottest part of the day at the home of Ish-bosheth while he was taking a noon day nap.

Right about then, Bichri's son Sheba, an ungodly man from the tribe of Benjamin, sounded a battle trumpet and announced: We've never been a part of David! We'll never gain anything from Jesse's son! It's every man to his tent, Israel!

So the king called together the Gibeonites and conferred with them. Now the Gibeonites weren't part of the nation of Israel, but were the survivors from the Amorites. Although the Israelis had promised to spare them, Saul had started to execute them in his zeal for the people of Israel and Judah.

He lined 20 cubits of the rear part of the Temple from floor to ceiling with cedar boards specially constructed for the inside to serve as the Most Holy Place.

Under the brim, completely encircling it, were two rows of gourds inlaid as part of the original casting, ten to a cubit.

After this, the LORD allowed Hadad the Edomite to oppose Solomon. He was part of the royal line of Edom.

Ahab complained to Jezebel about everything that Elijah had done, especially the part about him killing all the prophets of Baal with a sword.

Elijah was terrified, so he got up and ran for his life to Beer-sheba, which is part of Judah, and left his servant there

And this is the easy part for the LORD he's also going to hand the Moabites over to you!

But Amaziah refused to listen. So Israel's King Jehoash and Judah's King Amaziah faced each other at Beth-shemesh, which is part of Judah.

When that part of the army of Israel that was in the valley saw that the rest of the army of Israel had fled and that Saul and his sons were dead, they abandoned their cities and fled, and the Philistines came and occupied them.

So King Joash of Israel went out to battle against King Amaziah of Judah, and they fought at Beth-shemesh, which is part of Judah's territory.

Then he brought in the priests and descendants of Levi, gathered them into the square in the eastern part of the Temple,

Hezekiah died, as had his fathers, and they buried him in the upper part of the tombs of the descendants of David. All of Judah and the inhabitants of Jerusalem honored him at his death. But his son Manasseh reigned in his place.

But Zerubbabel, Jeshua, and the rest of the heads of the families of Israel replied, "You have no part in our plans for building a temple to our God, because we alone will build to the LORD, the God of Israel, in accordance with the decree issued by King Cyrus, king of Persia."

The fires of Abaddon will burn, disrupting every part of my eternal reward."

The LORD blessed Job during the latter part of his life more than the former, since he owned 14,000 sheep, 6,000 camels, 1,000 teams of oxen and 1,000 female donkeys.

Protect me as the most precious part of the eye; hide me under the shadow of your wings

I delight to do your will, my God. Your Law is part of my inner being."

Without any fault on my part, they rush together and prepare themselves. Get up! Come help me! Pay attention!

You have assigned me to the lowest part of the Pit, to the darkest depths.

She calls out at the busiest part of the noisy streets, and at the entrance to the gates of the city she utters her words:

at twilight, during the evening, even during the darkest part of the night.

Furthermore, their love, their hate, and their envy have been long lost. Never again will they have a part in what happens on earth.

He divides it up for people to burn. Taking part of it, he warms himself, makes a fire, and bakes bread. Or perhaps he constructs a god and worships it. He makes it an idol and bows down to it.

Then you'll ask in your heart, "Who bore these children for me, although I was childless and barren, and an exile and cast aside? Who brought these up? Look! For my part I was left all alone; but as for these, where have they come from?'

I'll make sure that you go straight to the Pit, into the lowest part of the earth, where you'll be with people who lived in ancient times. You'll keep company there with the dead, who have gone into the Pit. As a result, your city won't be inhabited. Meanwhile, I will display my glory in the land of the living.

"Son of Man, mourn about the hordes of Egypt. Bring them down that is, her and the citizens of those majestic nations whose destiny is the deep part of the Pit.

Her grave will be set in the remotest part of the Pit, surrounded by those who accompanied her. All of them will have been killed, executed violently, who spread terror throughout the land of the living.

The three part structure had no columns, unlike the courts, which is why the upper chambers were offset from the ground upward, more so than the lower and middle chambers.

There were chambers built into the thick part of the wall of the court facing the east; that is, facing the separate area toward the front of the building,

Corresponding to the chamber doorways facing the south was an opening at the beginning of the passage; that is, the passage in front of the corresponding part of the wall facing east as one might enter.

Then he brought me out through the north gateway and around to the one outside that faces toward the east. To my amazement, water was trickling out from that part of the south side, too!

Furthermore, they are not to sell or exchange any part of it, nor transfer these first fruits of the land, because it is holy to the LORD.

God granted to Daniel grace and compassion on the part of the chief officer.

Just as their toes and feet are part iron and part clay, so will the kingdom be both strong and brittle.

If the people of Egypt do not come to Jerusalem to take part, they will have no annual Nile overflow. A plague will come from the LORD to strike the nations who do not come to observe the Festival of Tents.

Then you say, "If we had been living in the days of our ancestors, we would have had no part with them in shedding the blood of the prophets.'

Now if your whole body is full of light, with no part of it in darkness, it will be as full of light as when a lamp gives you light with its rays."

You have no part or share in what we're saying, because your heart isn't right with God.

The governor of the island, whose name was Publius, owned estates in that part of the island. He welcomed us and entertained us with great hospitality for three days.

If the first part of the dough is holy, so is the whole batch. If the root is holy, so are the branches.

For I want to let you know about this secret, brothers, so that you will not claim to be wiser than you are: Stubbornness has come to part of Israel until the full number of the gentiles comes to faith.

For the body does not consist of only one part, but of many.

If the foot says, "Since I'm not a hand, I'm not part of the body," that does not make it any less a part of the body, does it?

And if the ear says, "Since I'm not an eye, I'm not part of the body," that does not make it any less a part of the body, does it?

Now if all of it were one part, there wouldn't be a body, would there?

If one part suffers, every part suffers with it. If one part is praised, every part rejoices with it.

in whom the whole body is united and held together by every ligament with which it is supplied. As each individual part does its job, the body builds itself up in love.

Yet even if I am being poured out like an offering as part of the sacrifice and service I offer for your faith, I rejoice, and I share my joy with all of you.

Women, for their part, should display their beauty by dressing modestly and decently in appropriate clothes, not with elaborate hairstyles or by wearing gold, pearls, or expensive clothes,

It was fitting that God, for whom and through whom everything exists, should make the pioneer of their salvation perfect through suffering as part of his plan to glorify many children,

For a tent was set up, and in the first part were the lamp stand, the table, and the bread of the Presence. This was called the Holy Place.

Behind the second curtain was the part of the tent called the Most Holy Place,

When everything had been arranged like this, the priests always went into the first part of the tent to perform their duties.

But only the high priest went into the second part, and then only once a year, and never without blood, which he offered for himself and for the sins committed by the people in ignorance.