Jeremy's Reviews > The Communist Manifesto
The Communist Manifesto
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Long overdue update (2013): I read this book five years ago and in almost every respect, I have mellowed considerably.
You can read my review below. It's unchanged. You can read the comments below that. Also unchanged.
I never seriously expected anyone to read this review, much less love or hate it so strongly. I am not apologizing for my view of the book or Marx. He put his entire life into this slender and influential book, and I respect that. I understand a bit more about where he was coming from historically, and it doesn't seem as inherently ridiculous as I might have claimed five years ago. But I still largely stand by my original take on it. What Marx predicts is an oppressive totalitarian regime which would be able to commit all kinds of human rights abuses far too easily. I'm not OK with that. And I don't think it works from a philosophical point of view, mainly because I think it neglects the realities of human nature. I think free market capitalism does the exact same thing, though the end results are different. Or are they?
It's funny. People commenting here seem to think I'm a proponent of free market capitalism (I do consider myself a capitalist, but not of the lassiez faire variety...its track record is poor as far as I'm concerned). I'm not. Whereas on other posts and comment threads on this same site I've been accused of being a socialist. Now that's funny!
Anyway...
Disclaimer: I read this book with a heavy bias against Marxist thought. That being said, I like to think of myself as a logical person so I have framed my thoughts as logically as possible instead of in the 'Communists are bad! They just are!' line of reasoning. That being said...
The spectre of Communism is still haunting the world...it has died.
Suffice it to say that I was sorely disappointed with Marx's argument. So much so that I fail to believe that anyone over the age of twenty-one could take him seriously even on a theoretical basis. Perhaps a century and a half of perspective is to blame. Maybe I'm missing a dimension of Marx's argument. It could simply be that the manifesto is a by-product of the industrial revolution that looks quite silly in "post-industrial" America.
Summing up Marx in two sentences: Class struggle is the defining injustice and condition of human society. We, the proletariat, must rise up through a violent and sudden revolution and overthrow our capitalist oppressors.
Let me get this straight. We're going to overcome class struggle by perpetrating a class war against the bourgoisie? If a major goal of communism is to eradicate social classes, why does it temporarily aim to establish the proletariat as the ruling class?
Oh right. Becauase once the proletariat gains power it will someday voluntarily abdicate said power for the greater good of society. As Mugatu said about Zoolander when he points out that all of the latter's 'looks' are actually the same: "I feel like I'm taking crazy pills!" It makes little rational sense.
Now onto more specific arguments regarding Marx's "generally applicable measures" that must be established by the proletariat after the violent overthrow of capitalism. It's pretty scary, actually.
No ownership of land, a heavy income tax, no rights of inheritance, seizure of all property from "rebels" (whatever that means...presumably political enemies) and emigrants, centralized credit and capital in the hands of the state, state ownership of the means of transportation and communication, establishment of 'industrial armies', equitable distribution of the populace in town and country, and an abolition of child labor with concurrent establishment of public education (actually that last point I agree with).
Such a strategy will ALWAYS lead to a totalitarian government that needlessly and wantonly causes suffering and economic hardship for the vast majority of its citizens.
I have yet to hear anybody move beyond theoretical praise of Marxism. Even the most ardent supporters will be forced to conclude that in real life the Marxist state is not preferred over the capitalist state because there is still an inequitible division of power between the ruling class and the common man. And the 'evil capitalism' that they rail against is actually the governmental imperialism of capitalist states, not the economic structure of said state.
The argument against capitalism is too much capital in the hands of too few. But Marxism advocates all capital be concentrated in the hands of a totalitarian regime that gives too little to the vast majority.
You can read my review below. It's unchanged. You can read the comments below that. Also unchanged.
I never seriously expected anyone to read this review, much less love or hate it so strongly. I am not apologizing for my view of the book or Marx. He put his entire life into this slender and influential book, and I respect that. I understand a bit more about where he was coming from historically, and it doesn't seem as inherently ridiculous as I might have claimed five years ago. But I still largely stand by my original take on it. What Marx predicts is an oppressive totalitarian regime which would be able to commit all kinds of human rights abuses far too easily. I'm not OK with that. And I don't think it works from a philosophical point of view, mainly because I think it neglects the realities of human nature. I think free market capitalism does the exact same thing, though the end results are different. Or are they?
It's funny. People commenting here seem to think I'm a proponent of free market capitalism (I do consider myself a capitalist, but not of the lassiez faire variety...its track record is poor as far as I'm concerned). I'm not. Whereas on other posts and comment threads on this same site I've been accused of being a socialist. Now that's funny!
Anyway...
Disclaimer: I read this book with a heavy bias against Marxist thought. That being said, I like to think of myself as a logical person so I have framed my thoughts as logically as possible instead of in the 'Communists are bad! They just are!' line of reasoning. That being said...
The spectre of Communism is still haunting the world...it has died.
Suffice it to say that I was sorely disappointed with Marx's argument. So much so that I fail to believe that anyone over the age of twenty-one could take him seriously even on a theoretical basis. Perhaps a century and a half of perspective is to blame. Maybe I'm missing a dimension of Marx's argument. It could simply be that the manifesto is a by-product of the industrial revolution that looks quite silly in "post-industrial" America.
Summing up Marx in two sentences: Class struggle is the defining injustice and condition of human society. We, the proletariat, must rise up through a violent and sudden revolution and overthrow our capitalist oppressors.
Let me get this straight. We're going to overcome class struggle by perpetrating a class war against the bourgoisie? If a major goal of communism is to eradicate social classes, why does it temporarily aim to establish the proletariat as the ruling class?
Oh right. Becauase once the proletariat gains power it will someday voluntarily abdicate said power for the greater good of society. As Mugatu said about Zoolander when he points out that all of the latter's 'looks' are actually the same: "I feel like I'm taking crazy pills!" It makes little rational sense.
Now onto more specific arguments regarding Marx's "generally applicable measures" that must be established by the proletariat after the violent overthrow of capitalism. It's pretty scary, actually.
No ownership of land, a heavy income tax, no rights of inheritance, seizure of all property from "rebels" (whatever that means...presumably political enemies) and emigrants, centralized credit and capital in the hands of the state, state ownership of the means of transportation and communication, establishment of 'industrial armies', equitable distribution of the populace in town and country, and an abolition of child labor with concurrent establishment of public education (actually that last point I agree with).
Such a strategy will ALWAYS lead to a totalitarian government that needlessly and wantonly causes suffering and economic hardship for the vast majority of its citizens.
I have yet to hear anybody move beyond theoretical praise of Marxism. Even the most ardent supporters will be forced to conclude that in real life the Marxist state is not preferred over the capitalist state because there is still an inequitible division of power between the ruling class and the common man. And the 'evil capitalism' that they rail against is actually the governmental imperialism of capitalist states, not the economic structure of said state.
The argument against capitalism is too much capital in the hands of too few. But Marxism advocates all capital be concentrated in the hands of a totalitarian regime that gives too little to the vast majority.
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November 3, 2008
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November 24, 2008
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Christine
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Nov 15, 2008 10:21AM

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Just kidding. Actually, I'm reading this so that I can figure out more fully how and why I disagree with communist/socialist philosophies. Especially since I've had a few discussions with people I know about redistribution of wealth and class struggle. It kind of frightens me that people believe a bigger government is the only means of curing society's ills...
Marx's Manifesto is not meant as a point by point description of how his form of government would work, it is a manifesto. Think of it in the same way that you would think of "Common Sense" by Thomas Paine, its a pamphlet, not much substance, its more about the spirit of it than anything.
For a thorough examination of Marx's argument for communism, the series "The Capital" is where it is at. It's obviously a much heavier and longer read but its necessary if you really feel the need to discredit Marx.
For a thorough examination of Marx's argument for communism, the series "The Capital" is where it is at. It's obviously a much heavier and longer read but its necessary if you really feel the need to discredit Marx.












Bill gates has got at least forty billion dollars behind his name, which is ridiculous if you ask me. Sure, he worked hard, but he also is a unique individual, not many humans are like him, so, if the man had 30 million to his name, do you think he would still live a good life......of course! If you make 150,000 per year right now in this country, you are having a pretty good enough living. But 150,000 dollar range is considered in the top 20 percent of wage earners in this country. So the rest of the 80 percent of the population struggle to "try" and have a good life.
The problem with capitalism is that the capitalist refuses to cap off his surplus, and how does he refuse and make his wealth? By building his corporation bigger and bigger and by lobbying govt to pass laws in his/her favor, and in the process, you need to exploit your workforce and pay them as little as possible, and if that work force gets paid too much in your opinion, what happens, outsourcing happens where they pay humans less money because they know these humans will work for whatever because they had nothing before!
How can you support greed? Marx will be proven right: The end result will be marxism, it's just that there is still more conflict and evolving as humans to be achieved before a true communist, one world order can come into play. Once this society comes into play, then maybe, just maybe, there can be a system where free markets come into play, but seriously, capitalism is greed-driven and is never successful in a healthy society.


To reach the ideal state of Marxism is to give everyone a level playing ground to start with.
What should happen beyond marxism is a decentralized power system for every area in a city/town/village. The people should be elected to power here. More like a democracy.

Understanding foundational dialectics is crucial when reading Marx, as he is constantly writing about the divergence of opposites that inevitably create conflict and he believes the only way to negate that conflict is through some sort of revolution. When you read Marx under a purely economic or reductionist lens, you are practically ignoring the idea of how social connectedness relates to the economy itself. Which, Marx would argue, is a pure byproduct of bourgeoise education that involves blinding the nepotistic (selected few) with non-relational intellectualization so that man can retain no ties with his fellow man, but with surplus capital and profit; thus creating a relationship based on exchange value and "egotistical calculation."
Outside of these concepts though, my main criticism of Marx is his tendency to identify work and social environment as the main contributor to the conflicts between power/peace without considering the importance of human biology. Society, in itself, may not be the sole component of what makes us human and is not what makes us entirely greedy or hardworking. In fact, there may be a set of innate traits that attracts us to either end of the spectrum and thus, the balance of power under Marx could potentially lead to the cyclical abuse of power-as those who are naturally drawn to its very conceptual and corrupted ideas (whether proletariat or bourgeoise) are more likely to create conflict and injustice.

Never, because the rich stay rich and the poor stay poor.
Where as communism makes everyone equal. And the communist manifesto explains how.


Marx advocated for a state that was horizontally structured. When the bourgeoisie is eliminated there is no more classes - everyone is worker. All classes, are substrates of the former or the latter and only exist by reciprocation.
"Now onto more specific arguments regarding Marx's "generally applicable measures" that must be established by the proletariat after the violent overthrow of capitalism. It's pretty scary, actually."
I'm going to assume two things:
1. You have not read the preface of 1888, where Engels says that the measures to achieve socialism at the end of section two aren't to be rigidly adhered to- Marx and Engels came up with them in 1848, and he said (in 1888) that he would have already changed them had he released a new Manifesto now. Engels (and Marx) puts great emphasis on the fact that the path to socialism is dependant, and not independent of the material and social conditions of a given country.
2. You have not read any of Marx's theoretical works. The measures become much less ghastly when you realize Marx also proposed the introduction of labour vouchers in place of money. But more importantly, I feel you didn't read the Manifesto carefully enough. He stresses the nature of the "proletarian state" as in a state of proles. Marx and Engels did not hold nationalization in especially high regard, though it could be useful for achieving socialism it did nothing to abolish capitalism itself. For example, in Capital Marx discuses the aspect of the "national capitalist" - a single capitalist controlling all the MOP which very much could be the state.
"I have yet to hear anybody move beyond theoretical praise of Marxism. Even the most ardent supporters will be forced to conclude that in real life the Marxist state is not preferred over the capitalist state because there is still an inequitible division of power between the ruling class and the common man."
There are many theoretical approaches to communism that have never been tried - Marxism-Leninism is a faliure. But it's not like the shortcomings of the system weren't pointed out by Marxist until it was to late. Rosa Luxemburg fronted a critique of Lenin in the 1920's.
"The argument against capitalism is too much capital in the hands of too few. But Marxism advocates all capital be concentrated in the hands of a totalitarian regime that gives too little to the vast majority."
Marx didn't advocate for a totalitarian regime at all, you have not done your research and didn't comprehend what Marx advocates. Marx's critique of capitalism is actually regarding internal contradictions within the system. It's what he spend nearly 2000 pages in Capital analyzing. Your review isn't thoughtful, and you haven't done enough research to begin calling Marx a hypocrite.







Blatantly untrue. Marxism calls for neither a totalitarian regime, nor does it demand a new arrangement for the management of capital.
Capital is not just wealth, but wealth in a specific historically developed form: wealth that grows through the process of circulation. Communism would bring an end to this process, and thus bring an end to capital as well.
Communism is a system based on the "free association of producers," a society where social labor is DIRECTLY social, not mediated by value.




The idea is that the proletariat is seizing power that the bourgeoisie already have. The goal is not for the proletariat to abdicate their power once it is taken, but to keep it. Since the proletariat is the majority class, if everyone keeps their power (which is expected) we all gain an equal vote in how everything is run.
Some other things you misunderstood about Marx:
- The total goal of communism is not about a heavy income tax, it is no income at all!
With that said, the path there is socialism which slowly moves everything to the state and in turn levies higher and higher taxes to get there.
- A totalitarian government is impossible under Marx, which defines a classless, stateless society.
There is no state since the proletariat has regained all its power. Everyone owns an equal share of its power and everything is decided democratically because there is no power imbalance.
I appreciate folks are reading it, but you've misunderstood a lot.


I appreciate folks are reading it because it broadens their horizons. Almost every nation in the world is capitalist. The willingness to read alternatives is I think something everyone should do whether they agree with it or not.
We are told capitalism is the only way from a young age, but to know there are alternatives and be able to decide for ourselves what is right and what is wrong, rather than being told one system and being told it is right is very important.

Read the book and you can easily find the answer.
"If the proletariat during its contest with the bourgeoisie is compelled, by the force of circumstances, to organise itself as a class, if, by means of a revolution, it makes itself the ruling class, and, as such, sweeps away by force the old conditions of production, then it will, along with these conditions, have swept away the conditions for the existence of class antagonisms and of classes generally, and will thereby have abolished its own supremacy as a class."