Biography of Shah Mohammed Ghouse Gwaliori
Biography of Shah Mohammed Ghouse Gwaliori
Biography of Shah Mohammed Ghouse Gwaliori
Translated by
Hafeez Anwar
Email: [email protected]
2
Published by
© Hafeez Anwar
Contents
i. Author’s introduction…………………….………....…..…..o6
ii.Preface………………….…….……………………………..36
1. Biography of Shah Mohammed Ghouse Gawaliori…….….40
2. The birth…………………….……………………..….….…40
3. Life
details…………………………………………………..42
4.Fondness and interest…………….…………………...……..43
5.Pledge and mystical exercise………………………………..46
6.Stay in Gujrat………………………………………….….…56
7.Relations with rulers of India…………………………….…78
8.Journey to Gujrat…………………………………………....89
9.Journey to Akberabad………………………………….……90
10.The death………………………………….………………102
11.Tomb of Shah Mohammed
Ghouse…………………….....104
12.The details of sons and daughters of Shah
Mohammed…..109
13.The details of the books written by Shah
Mohammed…....121
14.The great disciples of Shah Mohammed
Ghouse………..139
4
Author’s introduction
Yours sincerely,
Ralph Hannah
Records Management Team
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www.silsilaeiftekhari.in/SufiBooks/140/Mohammed%20Abdul
%20Hafeez%20R.A/Tazkara-tul-Aulia%20(Memories%20of
%20the%20Saints).aspx
This is the Official site of Iftekhari Silsila. ... Mohammed
Abdul Hafeez R.A; Sirat Faqr-ul-Arifeen Maulana Hakeem
Sayyed Sikandar Shah R.A; Swaneh-e-Maulana Room Shaikh
Shibli Nomani R.A; Sufi
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Author’s Introduction
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Introduction
An Ad for my book
Muslim Saints and Mystics’
Episodes from the Tadhkirat
al-Awliya of Farid al-Din Attar
15
Published by
A.S. NOORDEEN
P.O.BOX 42-Gombak,
53800 Kuala Lumpur
Tel: 03-40236003
Fax 03-40213675
E-mail:[email protected]
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16
My three poems
Please find my three poems which are as follows and these are
well known and famous since my college days and which were
already published in the A.U. College Magazine of Hyderabad
and now I have added these poems in this book.
In the darkness of night
I visited the tomb of white
Full beautiful in the glorious moonlight
Shah Jahan’s love and Mumtaz’s beauty
Making fun of today’s love and poverty
No-one leaves without feelings of beauty
After seeing the Taj Mahal’s majesty
The Taj was reminding me of the duty of love
And showing the king’s power of love
Even today in the darkness of strife
18
By
Mohammed Abdul Hafeez, B. Com.
-------------------------------------------------------
2. In Thy memory
Her death day came with the fragrance of the memories
Which shaken the depth of our the saddest memories
Even the seasonal changes and otherworldly affairs
Could not diminish away her saddest loving memories
Due to the saddest grief, our souls are broken
We are worldly losers and our hearts are broken
Oh: her saddest old memories you must not die
Guide us to cover the deliverances of the world
Oh: the heavenly Lord takes Thou care of this soul
Who never faced any worldly peace and pleasure.
By
Mohammed Abdul Hafeez, B. Com.
------------------------------------------------------
19
When the flame of her life was going to dim
No one of us not there to say goodbye
It is how painful for our whole lives
That we cannot see her at death time
Death is sure for every human beings
But how her strange death was true?
Her loving relatives were far from her
And they cannot reach for the last visit
We should believe in the heavenly Lord
Who made our vast and great human land
Sure, she has gained a position in the grave
So, We should not worry Allah is known
By
Mohammed Abdul Hafeez, B. Com.
=================================
The author wept very much at the Kazipet graveyard
The author upon his return from his service of the foreign
country visited Kazipet after a gap of many years the grave of
his grandfather and grandmother at Kazipet recently in the
month of May 2014.
When he visited the grave of his grandfather, which is under
a big Neem tree and its shed is spread over large areas of the
graveyard and my grandmother’s grave is situated beside the
20
My name is Mohammed Abdul Hafeez and I have graduated in
commerce from Osmania University, Hyderabad, India. I am a
Translator of Islamic books and interested in Sufi books and
have translated 58 chapters from the famous Sufi book
‘Tadkiratal Awliya’ by Farid El din Attar in the year 2009 from
Urdu to English and some chapters of the book were published
on the below web site and due to kind grace and help of Allah
there is good response from its readers in large numbers on so
many web sites.
The book ‘Muslims Saints and Mystics’ was already
published by A. S. Noordeen Malaysia and in this book
available 55 episodes in the year 2013 and another book
Muslims Saints and Mystics also published by Kindle, Amazon
U. S. A., and in this book lengthy three episodes are available in
the year 2014.
I am a retired secretary and worked in a Gulf country in
Saud
22
Arabia for many years and have one son and his name is
Mohammed Abdul Wasi Rabbani, who was studying in St.
Dominic's school Salimnagar colony Hyderabad and at K.B.N.
Engineering college Gulberga and he is an IT Engineer and
working abroad. We are having four little grandchildren and
their names are as follows and among them, Shehzan is very
smart boy and my wife’s name is Ather Fatima and my daughter
in law’s name is Juhi Yasmeen and she was educated in St.
Dominic's school Salimnagar colony Hyderabad, Vani Girls
College and Madina Girls college as an extra-ordinary and
brilliant student of these educational institutions.1. Mohammed
Sulaiman 2. Mohammed Osman 3. Mohammed Shehzan 4.
Sahrish Fatima
I enjoy doing the translation of Sufi works and my translated
first episode is available with the following publication note of
Mr. David Rosenbaum of the New York Times which is
available on the above mentioned famous U.S.A. website.
At Kazipet Jagir my dad, Mohammed Afzal and my brother
Mohammed Abdus Samad and Me Mohammed Abdul Hafeez
and my sister Meher Unisa were born there. In Qazipet my
father married to Akthar Begum, daughter of Mr. Abdul Majeed
of
Bidar district who was working at that time in the education
department as an education officer. After many years of service
at Qazipet Dargah Sharif (shrine) with great fame and good
name, my granddad passed away and upon his death, our big
house was deserted as all members of our family migrated to
Hyderabad and some other places, but my grand mom stayed in
the big lonely house with her maidservant as she never thinks to
leave the place of his great Sufi master. Upon living many years
there she had been shifted to Hyderabad when she became ill
23
due to the fracture of her foot, but due to her great love for the
great Sufi Center at Kazipet upon her death, we had taken her
dead body to Kazipet from Hyderabad and she was buried at the
backside of the tomb of her Murshid (spiritual master) Syed
Shah Sarwar Biabani. (R. A.)
During 1986 I had tried my best to re-settle my family
members from Hyderabad to Kazipet Jagir but I was not
successful in this matter as my son's (Mohammed Abdul Wasi
Rabbani) application for admission in St. Gabriel school Fatima
Nagar was not accepted there due to late submission. We are
staying in Hyderabad with our family members, but we never
miss any chance to visit the holy shrine of Hazrat Syed Shah
Afzal Biabani R. A. And Hazrat Syed Shah Sarwar Biabani R.A.
At Kazipet Jagir on regular basis.
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An event of the theft during the service of a period of my
grandfather at Kazipet shrine
During the period of Syed Shah Ghulam Afzal Biyabani, this
event was happening. At that time there was a grant of Rupees
fifty towards the salaries of the staff of Noban Khana (the place
from where time is announced by the beat of the drum) in which
there were some staff members used to work there and it was
headed by the supervisor. By the government of H.E.H.The
Nizam of Hyderabad, there was every month the royal grant
which was used to reach the custodian of the Qazipet shrine
through the supervisor from the government treasury. From
there it will reach the administrator of the estate and who will be
used to distribute the amount of salaries to all concerned staff.
As per reference by Tufazal Hussain advocate that one month
the supervisor of Nobat Khana who was obtained the amount of
24
Rupees fifty towards the salaries from the Royal treasury office
and he was fled to Hyderabad. But in the shrine building, the
staff members were waiting for him to receive their salaries
from him and but at last, they were able to know that the
supervisor was fled from Qazipet and he was reached to
Hyderabad.
At that time the custodian of the shrine of Kazipet was in
Hyderabad. So the estate administrator Sheikh Dadan, who was
grandfather of the translator of this book was informed the
details of this case to Tufazal Hussain advocate and this event
was mentioned by Syed Khaja Sadat Hussain Biyabani in his
Urdu book ‘Lemat Biyabani’ (This book was already translated
by me with the title of Biography of Hazrat Syed Shah Ghulam
Afzal Biabani and has been posted by in the paperback and
electronic book formats on amazon.com) and he was mentioned
the details of this event on the pages 110-111 of his book and he
was requested to take action against the supervisor of the police
department. In his reply, Tufazal Hussain advocate wrote him
that as the custodian of the shrine is present in Hyderabad and if
we start action against him, so due to kindness if the culprit will
be forgiven by him then it will be not proper in this matter to
initiate the case against him. So it is better to take the approval
of the action from the custodian of the shrine first so that it is
proper to take further action in this matter.
It was learned by me that the estate administrator Sheikh
Dadan was sent the letters by post to Hyderabad for the kind
perusal of the shrine custodian there.
The estate administrator Sheikh Dadan who is the grandfather
of this translator and whose memory this event was specially
translated from the following book for the information of the
readers of the International Internet Libraries in the U.S.A.
25
------------------------------------------------------------------------
Reference: from the Urdu book ‘Lemat Biyabani’
By Syed Khaja Sadat Hussain Biyabani
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Translated by
Mohammed Abdul Hafeez, B.Com.
Translator ‘ Muslim Saints and Mystics’
(The Tadhkirah al-Awliya of Farid)
-----------------------------------------------------------------------------
In the last, I request the readers of this article to pray for our
grandmother and grandfather for which the author will be
obliged to them for their kind help and cooperation in this
matter.
I am also obliged to the unknown visitors of the graves of my
grandfather and grandmother at the graveyard of Kazipet shrine
for their kind visits and placing of the flowers on the graves and
for which I could not forget this favour and attention so I will
pray for them in this matter to extend my heartfelt thanks in this
matter.
Salam
27
My thanks
----------------------------------------------------------------------------
Wassalam.
Kind Regards,
---------------------------------------------------------------------------
Mohammed Abdul Hafeez
Email: [email protected]
Translator ‘ Muslim Saints and Mystics’
(The Tadhkirah al-Awliya of Farid Al-din Attar
-
HASTH BAHIST in the TURKISH EDITION
Dear ALL
Good day
Please find the link.
www.idefix.com/ekitap/hasth-bahist
Regards
Dear all
Salam
www.google.com/search?
q=BEST+BOOK+biography+of+hazrat+shaikh+abdul+qUADER&oq=be
7&sourceid=chrome&ie=UTF-8
Regards
HAFEEZ ANWAR
Email : hafeezanwar@yahoo,com
==============================================
RE my book Hadrat-Khaja-Shamsuddin-Turk-amp-
Hadrat-Bu-Ali-Qalandar
Dear all
Salam
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HAFEEZ ANWAR
Email [email protected]
33
Translated by
Hafeez Anwar
Email [email protected]
34
Preface
In this book translation of biographical details of the Urdu
book, Hazrat Shah Mohammed Ghouse Gwaliori is added by me
upon its translation into the English edition and this book is a
well known and famous book which is written by Professor and
Dr. Mohammed Masood Ahmed and who wrote this book in the
Urdu language and which was translated into the English
language by me.
These details have been translated by me into the English
language from the above old book of the Urdu language and in
which there are available some great achievements, as well as
the commands and teaching of the students of the mystic way by
this Muslim saints in the area of the Gwalior and which are not
yet known to the general and special persons, are added in this
book and which are available in a very interesting style so for
this reason, the readers will find great interest and attention in
this matter. And for the above Urdu’s book is given title is given
as Hazrat Shah Mohammed Ghouse Gwaliori and I have given
the title for my translated book’s English edition as “ Biography
of Shah Mohammed Ghouse Gwaliori”
Due to the above facts and details, if the readers will start
reading its first page of the book and will not stop reading till
they will reach this book’s last page as some interesting events
and as well as other great miracles and endeavours of the
35
Oh, Shah, you are Sultan of Gwalior but known in the world
As your rule and power is there in the east and the west side
You are Sultan of Gwalior but found many rulers in your court
Especially King Himayun and Akbar who was obedient to you
Your book is full of miracles and important great events
Which proves your level of the ranking and best saintliness
Oh, Sultan, Hafeez is your servant and he is in court in favour
With a kind request for approval of his English book about you
Oh Shah does not return Hafeez empty from your kind door
As you are well known in the Gwalior for your kind benefits
Your knowledge and worship which is well known much
And which are described well in your great biography books
Oh, Sultan of Gwalior not only help Hafeez for his books but
Kindly help him for the success well in all his deeds and acts
Oh, Sultan, I hope that English book will shine in the world
As there are recorded many wonderful stories in the book
Oh Allah bestows your kind mercy on the Shah of Gwalior
So that may success in his mission and in his biography book
Oh, Shah, Hafeez leaves from your high court so allow him
He can come again in your court on the success of the book
37
By Hafeez Anwar
Email: [email protected]
Genealogy: Hazrat Shah Mohammed Ghawth Gwaliori died in
the year 970 Hegira/1562 and his genealogical record connected
with Farid Aldin Attar, who was died in the year 628
Hegira/1230 and who has mentioned his genealogical record in
the preface of the book Jawahar Khamsa (Five Jewels,929
Hegira/1522) as follows. “ That Yousuf Al-Bader Sarkis, who
has made an indecent mistake in this matter and who wrote by
missing three intermediaries as follows.”
“Mohammed Bin Qatiruddin Bin Ba Yazid Ibn Farid Aldin
Attar” And also Thomas William Beale, who has also mentioned
that his genealogical record which is connected with Farid Aldin
Attar in the 7th generation. But he has also made the same
mistake in this matter. He also made a mistake by the mention of
the name of his grandfather as Moinuddin Qattal and that name
belongs to his great grandfather in this matter. And another
second mistake he was made that he was mentioned in his
father's name as Qiyamuddin instead of Qatiruddin. But as per
thesis writer of Diarat Maraf Islamia that “Shah Mohammed
Ghouse's great grandfather’s name is Moinuddin Qattal and who
first came to India and he has died in Jaunpur.” Mufti Ghulam
Sarwar Lahori who wrote that “ His ancestor who belonged to
Syed (Sayyid (UK: /ˈsaɪɪd,
ˈseɪjɪd/, US: /ˈsɑːjɪd/; Arabic: س^^^^^يد [ˈsæjjɪd], Persian: [sejˈjed];
meaning "Mister"; Arabic plural: س^^^^^^^^^^^ادة sādah;
feminine: س^^يدة sayyidah) is an honorific title denoting people
accepted as descendants of the Islamic prophet Muhammad and
his cousin and son-in-law Ali (Ali ibn Abi Talib) through his
grandsons, Hasan ibn Ali and Husayn ibn Ali, son of
39
“ This Darwesh who has put his foot on the way of Sufism at
the age of 7 years. And he was obtained Marafat (mystic
knowledge) when he was at the age of 9 years. And when he
was becoming 15 years old when he was becoming guiding the
people. At the age of 22 years experiencing the mystical journey
and at the age of 25 years, he was making students of the mystic
way in the same colour which he has with him. And at the age of
33 years, there was much rush and a gathering of the special and
general people. And he was becoming a leader and guide. At the
age of 40 years, then found there some differences with him
with the rulers. So, for this reason, he has migrated to the
country of Gujrat. And he has written the book Aurad
Ghousia in the Fort Janpanir. At the time of the writing of the
book Aurad Ghousia he was becoming 43 years old. This Fakir
was born on the 7th Rajab in the year 907 Hegira on Friday
before the early afternoon prayer and the above book’s writing,
which was completed in the month of Jamad Awwal in the year
949 Hegira.”
As per his above statement, he has started his spiritual life
when he was at the age of the 7th year in the year 914
Hegira/1508. But the author of Manqab
Ghousia (941Hegira/1534) Shah Fazal Allah Shatteri who wrote
as follows.
“ When his age was becoming 12 years old then in search of
Allah while wandering here and there he was reached in Jaunpur
and he has stayed in the house of Qazi Sadder Jehan. And during
his stay, he was engaged in the obtaining of the knowledge. And
he was well known up to the knowledge of the Kafiya (Nahw,
Grammar) Arabic, and then he was thinking it as enough for him
41
requested him to make him his disciple then he has told him that
“Your place of the devotion is there at the hands of Haji Hameed
Uddin Husur now go to Saharanpur.”
Pledge and mystical exercise: Upon this order, Shah
Mohammed Ghouse Gwaliori came to Saharanpur. And who
went into the service of Haji Hameed Uddin Husur (died 930
Hegira/1523) to kiss his foot and got benediction on this matter
there.
As per the saying of Fazal Allah Shatteri that when Shah
Mohammed Ghouse Gwaliori went into the service of Haji
Hameed Uddin Husur then first he was asked to him the reason
and purpose in this matter. Then he was given him one letter and
ask him to bring a reply in this matter from Hazrat Shah Abul
Fatah Hidayat Allah Sarmast and it is not known what secret he
has written in that letter in this matter. At last when Shah
Mohammed Ghouse when coming back to Saharanpur from Gur
again. Then Haji Hameed Uddin Husur who has seen him for
some time and then he was said to his servant Ahmed “ Shaikh,
Ahmed whether do you know this boy.” Then he himself said
that “This is such a boy who is assured of the last prophet of
Allah.”
The details of this event were written by Shah Fazal Allah
Shatteri that “Haji Hameed Uddin Husur who has visited
Madina to visit of the mausoleum of the last prophet Allah there.
And he was acting as custodian in Madina for a period of 30
years. Then he has received an indication from the last prophet
of Allah to go to India. Then on his return journey, he has
reached in Jerusalem, and then there came a thought into his
mind that most of the life period of the 16 years, which was
45
spent away from him, but there was not born any son or
anybody did not become his disciple for me and who will be
memorable for me in the future. His eyes were closed and he
was engaged in the remembrance of Allah. And in that condition
what he has seen that “The last prophet and Hazrat Abu Baker
Siddiq who have come there and both of them were holding one
paper in their hands and in which there was one picture of the
Sufi person in that paper sheet. The last prophet of Allah who
has put that picture before Haji Hameed Uddin Husur and told
him that “Do not worry in this matter these two Sufi persons
who were brought from the court of Allah to as a gift. And from
them, your chain will be continued till the day of the judgment.”
When Haji Hameed Uddin Husur reached in India and arrived
in Saharanpur and he stayed under one tree for a period of some
years there as such that he did not leave his foot from there. Till
such that Shah Mohammed Ghouse who came there and he has
shown him about the interpretation of his true dream. So he Haji
Hameed Uddin Husur has made his disciple in the chain of
Shattaria along with his elder brother Shaikh Phool (died 940
Hegira/1038) and the other picture which was shown to him was
belonged of Shaikh Phool. Due to endeavours of these
personalities, there was much progress and development of the
Sufi chain of the Shattaria.
Then Haji Hameed Uddin Husur has given teaching and
religious instruction to these brothers and he was taken with him
Shaikh Phool along with him and went to the Bihar and he was
left Shah Mohammed Ghouse in the mountain range of Chinnar
for mystical exercise there. And after some days he has sent
back Shaikh Phool to Shah Mohammed Ghouse for obtaining
46
was visited long distances, places and he got the benefit of the
innermost from saintly guides of each and every family. And he
was also obtained saintly dress from them in this matter.
Shah Mohammed Ghouse who has written in his book Aurad
Ghousia about his benefit of the chains which is as follows.
“Chistiya, Firdousia, Suherwardia, Quaderia, Tafuria, Khalutia,
Rabbania and Madaria.”
Shaikh Abdul Haq Muhadith Dehlawi who has written about
Shah Mohammed Ghouse in the book Akhbar Akhyar that “
Shaikh Mohammaed, who is well known with his title Ghouse
and who has pledged on the hands, Shaikh Haji Hameed, along
with his 8 brothers. And when he went to see him for the first
time of the pledge, then at that time Haji Hameed who was
standing and embraced him. And he said, “ Shaikh Mohammed
Ghouse comes on.” Then the people have asked him “What is
the meaning of saying Ghouse.”He said there is no fear for
father used to give his son's name as Shah Alam (The king of the
world).”
The author of the Hadiq Israr who has written this event as
follows.
When the first time Shaikh Mohammed Ghouse went to see
Shaikh Haji Hameed then he was told that “Syed Mohammed
Ghouse came here.” Then the audience who asked him that still,
he did not reach the status of Ghouse so how he is becoming
Ghouse.?” So he told this good prediction “And if Allah wills he
will be coming Ghouth of the Ghouth persons. The father can
give the name of his son as Shah Alam (The king of the world)
53
and there is a no problem in this matter. And also this is not a
matter of surprise.”
The person who was benefitted by the company of the Shah
Mohammed Ghouse, Syed Fazal Ali Shah Quaderi Chisti who
wrote that “During the beginning of the rule of King Akbar in
Gwalior at that time there were passed away from the world-
famous and well known saintly guides there. And there were
many of the disciples and as well as devotees of them in the city
of Gwalior. And among them, the Shaikh of Shaikhs
Mohammed Ghouse is added and who is Ghouse of time and as
well as a holy person of the time.”
The author of the book Hadiq Asrar has remembered him as
follows.
“ He was a river of the mercy who was flown and Syed
Moulana Mohammed Ghouse Gwaliori who was a well known
and great holy person of his time and he was among the progeny
of the prophet of Allah. And he was Qutub (Qutb. Axis, pivot, or
pole). At Sufi thought, a human manifestation of divine
consciousness, only one of which exists in any age, and around
whom the spiritual life) of his time. May Allah increase his
sanctity and shower light on his mausoleum.”
T.W.Beale, who has written that “ He was included a Sufi
person of India. It is said that at the foot side of the range of
mountains of the Chinnar in the jungle, he has done endeavor for
the exercise of leaving of the soul there. His food was except
the fruits of the jungle and petals and there was nothing.
The above author who has mentioned period of his worship in
the mountain range of the Chinnar as 12 years, but Shah
54
as per your desire and wish. In which you were given the option
in this matter.”
Syed Fazal Ali Shah, who has written in the book Kuliyat
Gwalior “ At that time Hazrat Shaikh Mohammed Ghouse who
was among great and awesome of his time. And who has
complete usage upon the hearts in the fort area. And he was
from Ghazipur (Patna) which was his native and place of
residence. As per the saying of his spiritual master Baba Husur
Shah Zahur Al-Haq, he was migrated to Gwalior from his native
place.”
But as per reading the book Jawar Khamsa (Five Jewels 929
Hegira) and it will be known that during his stay period in the
mountain range of the Chinnar of mystical exercise there was an
indication for him to stay in the Fort Gwalior. So Shah
Mohammed, who has written that “ This darwesh in the range of
mountains of Chinnar and who was engaged in the above
methods for 13 years 7 months and after that from the invisible
source there came the clear call in which it was said to come out
from the mountain range and go Fort Gwalior. So he acted as
per this order.”
For staying in the Fort of Gwalior above are mentioned some
of the reasons for the innermost. In this matter, there were also
some of the reasons for the manifest way and on which there are
put to light by Qazi Merajuddin Dhoolpuri and he has written as
follows.
“ For staying in the Fort of Gwalior of praiseworthy
Hazrat Shaikh Mohammed Ghouse that in those day families of
Syed (Sayyid (UK: /ˈsaɪɪd,
56
ˈseɪjɪd/, US: /ˈsɑːjɪd/; Arabic: س^^^^^يد [ˈsæjjɪd], Persian: [sejˈjed];
meaning "Mister"; Arabic plural: س^^^^^^^^^^ادة sādah;
feminine: س^^يدة sayyidah) is an honorific title denoting people
accepted as descendants of the Islamic prophet Muhammad and
his cousin and son-in-law Ali (Ali ibn Abi Talib) through his
grandsons, Hasan ibn Ali and Husayn ibn Ali, sons of prophet
Muhammad's daughter Fatimah and Ali.) and noble persons who
used to reside inside of the Fort of Gwalior at that time. Outside
of the Fort of Gwalior where is the city of the Gwalior is there
where is no inhabitation of Muslim population. There was
occupied Fort of Gwalior recent time. When there was
increasing of the power of the Muslim rule, then Muslim learned
and spiritual and pious persons who were coming from outside
and began staying there. This was such time when Shaikh
Mohammed Ghouse did not receive any grant of the estate for
him and from his side there was no arrangement of the
hospitality.
In this way, Shaikh Mohammed Ghouse who came to Gwalior
and he has started rectitude and advice work and the author
of Manaqab Ghousia who has written that “ In short, when
Shaikh Mohammed Ghouse he has left from the shrine of the
pious person of the world of the Hazrat Haji Hameed Husur and
he was reached to Fort Gwalior and when he has stayed there
then it was heard the shout of darweshi and call of the greatness
of saintliness of inheritance and which was spread in the world.
Then for this reason world and learned men and general persons
and kings and his ruling people who were becoming his faithful
and submissive. But his condition which was such that in his
meeting of the higher grade nobody is not allowed to take the
name of the world.
57
He has stayed some period of time in Fort Gwalior and then
he was suffering with the illness of the Kiara disease. And he
was suffering from this disease for a period of six months is in
this matter. And he was recovered from this disease than
by source of Qazi Rukanuddin and Qazi Khuda Baksh he was
sent his letter into the presence of his spiritual master Haji
Hameeduddin Husur and this is strange coincidence that at that
time these two persons who took his letter and at the same time
at the other side his spiritual master Haji Hameeduddin Husur
who said to Shaikh Skandar that “ Today I was informed that to
come from the world of inferior to the next word and to go on
the journey to the word of the permanence from the world of
destruction. I have replied that “ I will come there after four
days. Because the persons of Bandagi Miya Ghouse are on the
way of the journey. When they will come here, then I will
reward turban to the person of status, then I will come to another
world from this mortal world.”
So for this reason when Qazi Rukanuddin and Qazi Khuda
Baksh when both of them have present in service of Hazrat Haji
Hameedudin Husur so he was much happier in this matter. And
at the same time, he was demanded turban and dress of the
saintliness from his persons and he was given these things to
both of them with his hands. And he was asked to write one
order from his side in the name of Shah Mohammed Ghouse
(970 Hegira/1563) and he was signed letter by him and he was
given to Qazi Rukanuddin.The author of the book Manaqab
Ghousia who was written text of the order as follows.
“ The righteous person in the world and another world
Bandagi, the Shaikh of Shaikhs Miya Mohammed Ghouse,
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61
On the mountain, there was the meeting of the Shah Ghouse
with that holy person and about him which was written above in
this matter. And Fazal Allah Shattari who was written the words
as follows. “
“ Welcome, come in a decent way and come at a good time and
I was waiting for you in this matter. Because Allah has given me
the status of Gwoth and now my age is completed in the world.
There was given the order to me that at such and such time there
will come to see me such and such face and such and such
quality person with you then at that time you give him the status
of the Ghwoth to that person and come to another world. Thanks
to Allah that you have come here.”
Shah Fazal Allah Shattari while writing the reason for public
exposure of the status of Gwoth of Shah Mohammed Ghouse.
He has mentioned this event that “ There used to be available
guards in the room of Shah Mohammed Ghouse and who keep
with their swords and diggers. One day Shah Mohammed
Ghouse’s disciple Shaikh Ahmed Dana, who has thrown sword
and digger in the river Ganga in the condition of ecstasy. When
the guard who has complained in this matter to Shah
Mohammed Ghouse he said to him that “ You have done some
much haste and put so much grief on this weak person.” For this
Shaikh Ahmed Dana, who has replied to him that “If there will
be given order, then he will bring all things.” Then he said, “
Yes, bring now and come back in haste.”Then all persons of
have seen that Shaikh Ahmed Dana who was fallen in the river
from citadel by saying “Ya (oh) Ghowth” and by saying at that
time to return all things of our Hazrat which are entrusted with
you and he was drowned in the river. And after some time he
72
was coming out of the river by saying Ya Ghowth and all things
were with him. Shaikh Ahmed Dana, who was making the
slogans of the “Ya Ghowth” continuously there. And his voice
was echoing in the jungles and mountains. But he was not silent
and quiet and from this his status of his Ghowth, which was
manifested and which like crystal clear.
Shah Fazal Allah Shatteri who has mentioned one more event
which was happened during the time of the mystical exercise
and endeavours in the fort of Chinnar and one day in one matter
that he was seen Hazrat Abu Baker (R.A.) and Hazrat Ali Ibn
Taleb (R.A.) and they have told him that “The status of Ghowth
which is given to you.” Upon hearing this saying of these holy
persons he was told them that for the sake of yours there should
be an available sight of the look of favour and effect of the holy
prophet and if the prophet said this then this would be
wonderful.” Then both these holy persons who caught the hand
of this fakir and present me in the court of the prophet and they
have told him all details so he told me that “You are Ghowth of
time.” This event was told by Shah Mohammed Ghowth to Shah
Fazal Allah Shattari and this is evident in the book Siaya Wa
Sabaq. Shah Fazal Allah Shattari who wrote Shah Mohammed
Ghouse as Ghouse of Islam and Muslims, Ghouse of Muslims
and Ghouse of Alam (world) in his book Manaqabat Ghousia in
many places. Regarding the problem of the alias of Shaikh
Mohammed Ghouse which will be clarified by the statement of
Shah Fazal Allah Shattari as who wrote the details in this matter
when Shaikh Mohammed Ghouse who met with Hazrat Hameed
Uddin Husur after the mystical exercise and endeavours in the
Fort of Chinnar and which is as follows. “ After rewarding
caliphate of manifest and innermost as well as granting grace
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Ghouse was felt at Wajhi Uddin Alwai then he has said that “
Why he did came there.” Shaikh Wajhi Uddin told that “ No
doubt you are last Ghowth in the world and whoever will doubt
in this matter, then he will become an infidel. We asked Allah to
protect us from someone or something. We all come here to
pledge on your hands.
Relations with rulers of India: The courts of the fakir persons
which remained as an asylum for the rulers always. So, for this
reason, the court of Shah Mohammed Ghouse in which there
was a connection of the rulers with this matter. Author of the
book Manaqab Ghousia (949 Hegira) Shah Fazal Allah who
wrote that “Hazrat Shah Mohammed Ghouse’s firmness of the
innermost and relief of the heart, which is famous and well
known in the world and usage of the two worlds which he had in
his hands. If he wants, then he can sit the bigger on the throne
and then if he wants he will become the king beggar. So in this
matter the stories of the Sultan Ibrahim Afghan, King Baber, and
King Humayun, which appeared during his time and which are
famous and well known. In this way he has taken back the grace
of innermost from Sultan Sufi and which was given to Shaikh
Mubarak Majzub Ami in the world of spiritualism and which is
as crystal clear.
When the landlords of the surrounding areas of the Gwalior
when began trouble with Tatar Khan who was the ruler of the
Gwalior then he has requested King Baber for the military help
in this matter. So, for this reason, he has sent military help to
him. When Shah Mohammed Ghouse was there in the Gwalior
Fort at that time.
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of the Tatar Khan, everything was left so for this reason, in the
helpless condition he has handed over the fort, and he himself
present in the court of the King Baber.
The reason for the downfall of the Tatar Khan was that he did
not follow the advice and instructions of Shah Mohammed. And
followed revolt and uprising. And King Baber’s formal act of
approving and victory over the Fort of Gwalior which was the
result of the favour of Shah Mohammed.
In the magazine Alamgiri, this event is included. And its brief
abridgment which is added in an appendix in the last of the
translation of the book Manaqab Ghousia and from its
statement, it is known that King Baber who requested
permission to visit Shah Mohammed. So, for this reason, King
Baber, who reached fort Gwalior and kissed the foot of the Shah
Mohammed.
King Baber, who ruled India with much name and fame, but
behind his success there was much help of Shah Ghouse
There is no doubt that King Baber has especial, devotion with
Shah Mohammed.
As per the writing of Syed Fazal Ali Shah which is added in
this book in the Persian text which could not be translated into
English to avoid the mistake of the translation from Persian into
the English language.
But this matter is required for searching whether King Baber
he was present on the situation and he has visited Shah
Mohammed in the Fort Gwalior and he has obtained the blessing
from him. Upon reading the autobiography of Tuzk Baberi, it
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was known that King Baber was found in the Fort of Agra at
that time. And King Baber, who himself has mentioned this
event in his book of autobiography in this matter. But he did not
mention that he himself was present there. In the conquest of the
Fort of Gwalior in the year 933 Hegira he has written that Tatar
Khan Sarang Khani who was the ruler of the Gwalior Fort but he
was not obedient. When Rana Sarangi has snatched away
Kandar and in surrounding Rajas of Gwalior Dar Mangat and
Khan Jehani who with the intention to snatch away Gwalior Fort
then becomes troubled and problems in the surrounding area
there. So in such helpless condition Tatar Khan, who was agreed
to hand over the Fort of Gwalior in this matter. So, for this
reason, Raheem Dad was given the army of Kohira and Lahore
along with Mastiji Shaqtar and his brothers sent to the Gwalior
Fort. Also sent Shaikh Ghoran so that after making Rahim Dad
as ruler of the Gwalior to come back from there. When the army
who reached near Gwalior then the intention of the Tatar Khan
changed and he called them inside of the fort.
During this time Shaikh Mohammed Ghouse who is a great
holy person and as well as darwesh person in the Fort Gwalior
and who has a large number of disciples and devotees. And who
has sent a message to Rahim Dad in the city that you should
enter into the city by any means. Because the intention of that
person (Tatar Khan was changed) and he want trouble in this
matter. Upon hearing this message Rahim Dad who sent a
message to Tatar Khan that there is the danger of the Hindus and
it is good that he should be allowed along with few persons
inside of the fort and the remaining army which will be there
outside of the fort. Tatar Khan was agreed in this matter upon so
much insisting. At the time when Rahim Dad was entered into
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the fort along with a few persons and at that time he was told
that there will be the guard of his army there at the fort gate and
during the night time and Rahim Dad has called all his army into
the fort. In the morning time, Tatar Khan was much surprised in
this matter. And in the helpless and destitute condition, he has
surrendered the Fort of Gwalior and he himself came to see me
in Agra.”
There is a big hand of Shah Mohammed Ghouse in the
conquest of the Fort of the Gwalior and on one situation King
Baber, who was angry with Rahim Dad, but on the
recommendation of Shah Mohammed Ghouse who was forgiven
his mistake and allowed him to continue ruler in the Fort of
Gwalior.
King Baber, who has visited Gwalior in the year 935 Hegira
and it may possible that he has visited Shah Mohammed Ghouse
there. Not only King Baber but even King Himayun who has
many devoted with Shah Mohammed Ghouse. At the beginning
of the above extract in such style King Baber mentioned Shah
Mohammed Ghouse since it is known the impression of him in
this matter.
So in this matter T.W. Arnold, who wrote that “In the Sufi
order of Shuttaria there were passed away many great holy
personalities. For example Shah Mohammed Ghouse and among
his disciples and devotees King Himayun who is also included.
When the above Shaikh who was died in the year 1562 Hegira
then at that time King Akbar, who has constructed a grand tomb
in his honour in the Fort Gwalior.
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May Allah help you so that you may not worry about the grief
and worries of the events of the time. In the mystic way,
whatever which will come before Salik (mystic initiate) which
will be good for him.”
As Allah wants to take his slave of felicity toward the status of
perfection. So, for this reason, Allah is nourished, him with his
two kinds of names of the love inspired and majestic. And the
time of the love-inspired period is, already has been passed
away. And now the time of the majestic period is coming in this
matter.
“Fain mal yesral yesrea ennama yesral yesrea”
Soon the period of love inspired is coming. As per Arabic
grammar “Yaser” in-between two “Yasar”. As the surface of
surrounding of the outside circle according to its distance which
will be less from the circle of the circumference so, for this
reason, your desire, and wishes which will be fulfilled in this
matter by the will of Allah soon.
As the saying which is coming from the tongue of the favour
of interpretation so after the death of Sher Khan his son Jalal
Khan, who was becoming his successor with the title of Islam
Shah. And he also was killed in a short period of time in the
same year.
King Nasiruddin Himayun who has sent a letter to Shah
Mohammed Ghouse and has asked him what is there order for
this lowest person.? And he has written him that “ From the
shrine of the Sultan of mercy you are congratulated for the
kingdom.” When this higher-order reached King Himayun then
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Ghouse there was granted the estate by royal order and still that
property is found.
The author of the book Masar Amra wrote that “ There was
available to him one crore pension which was granted by the
King Akbar in this matter.”
In short like his father, King Himayun and his grandfather
King Baber, King Akbar, who has his special link and relation
with Shah Mohammed Ghouse. So when Shah Mohammed
Ghouse when who has arrived in Akbarabad and due to ill-
treatment and paying no regard by Bairam Khan and Shaikh
Kadai so, for this reason, he was disgusted in this matter and
was returned back to Gwalior. So for this reason King Akbar
was annoyed in this matter. There will be known the special
effect and link of King Akbar with him so for this reason after
the martyrdom of Bairam Khan then Shah Mohammed Ghouse
who has come to Akbarabad and who died there and buried in
Gwalior.
In short contemporary kings and rulers who were have much
devotion and love with Shah Mohammed Ghouse. Abu Fazal in
his book Aina Akbari which he has mentioned that “Shaikh
Mohammed Ghouse was among great saintly guides of his
time.”
King Noor Eldin Jehangir who has recognized his rank of the
higher level and in the details of 12th day of the festival of the
Nowruz there was a description about his visit of the tomb of the
Shah Wajihuddin Alwai Gujrati (997 Hegira/1588) and in this
matter, he has also written details about Shaikh Shah
Mohammed Ghouse Gujrati. He has written that“ Shaikh Wajih
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“ He has written one book in the time of his success and he has
written the book and he was given its title as Merajnama in
which he has mentioned the success condition and his places.
When King Himayun has dethroned from the kingdom than he
was going to Iran from India for this reason. Then a person of ill
will who has presented his book of Marajnama in the presence
of Sher Shah. And they told him that “In this book Shaikh was
mentioned many other matters which are against the Islamic
law.” So for this reason who began after causing his harm and
trouble to him in this matter. So in such helpless condition
91
learned person of his time and who was given a legal opinion to
kill Shaikh Mohammed and Sultan was an approved issue of this
order subject to the approval of the opinion of Miya Wajihuddin.
So he went to see Shaikh Mohammed in this matter and he was
becoming such devotee of him that he was torn off the legal
opinion. Upon hearing this Shaikh Mutaqi went to see in his
house and he told him that “Why you are ready to accept
innovation in this matter. And why you are putting breach in the
Islamic law.” He told him that “ We are people of saying and
Shaikh belongs to the person of the condition. And our mind did
not understand his perfection. On the manifest of Islamic law,
there is no objection upon him. And due to his effect all officials
of the Gujrat who were becoming his devotees. And Shaikh who
was becoming free from this problem.”
Moulana Rahman Ali and Fakir Mohammed Jelmi who have
copied this statement. Shaikh Wajhuddin who was much
affected by Shaikh Mohammed that he was getting the
excellence of the pledge on his hands. And its details will be
mentioned in the chapter of the caliphs of Shaikh Mohammed in
this book in the later pages. And Mulla Abdul Qader Badayuni
who has written that “ Shaikh Wajihuddin Alwai who was not
an ordinary type of learned person and he was among a great
learned person of his time. I say as head of the learned persons,
then there will be no matter of exaggeration. Skindar Bin
Mohammed in his book Mirat Skindari where he has mentioned
about the contemporary learned persons of the Sultan
Mahmood and when he has mentioned Shah Mohammed and
after him, he has written about Shaikh Wajihuddin with the
following titles, the flag of the learned persons, an excellent
scholar, a person of the having profound knowledge, perfect in
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Ghouse Auliya has arrived in Delhi for the visit of graves of the
holy person in Delhi then I got the excellence of pledge on his
hands. And was present in his service. When there was a journey
required of him in Gujrat then I was accompanied by him there.
Some short sighted persons and some small look persons of
saintly dress of Ahmedabad who was searching for the reason
for his enmity in this matter. They began saying for
unknowingly and un-intelligent matters about him. As per the
appendix of Manaqab Ghousia, Shah Mohammed, who was in
Gujrat for approximately 18 years (947 Hegira/965-966) and in
different places and in them some important places are Janpanir,
Bharoach, and Ahmedabad. He was constructed one mosque and
one shrine building in the year 963 Hegira. As his stay of 18
years in Gujrat which have increased his circle of influence
which has made to a wider extent. Among the kings of Gujrat
Mahmood Thani, who was his devotee. Hazrat Shah Wajihuddin
who was a great learned and scholar and great person who was
included among his circle of devotion.The learned and great
persons of Gujrat, the Deccan, and Malwa who have to obtain
the Sufi order from him. And in Gujrat and Deccan this Sufi
order which becoming much progress and developed there.
Journey to Akbarabad: After living in Gujrat for a period of
18-19 years, then Shah Mohammed Ghouse who has arrived in
Akbarbad (966 Hegira/1558). Mulla Abdul Qader (1004
Hegira/1595) who has written that “Shakih Shah Mohammed
Ghouse in the year 966 Hegira came to Akbarbad along with his
disciples and devotees with much the state or quality of being
magnificent. King Akbar, who has treated him much with
devotion.Shaikh Kadai due to his narrow minds, hypocrisy, and
jealousy which is inevitable with religious leaders of India. So
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side of the road. Even for one second, there were no peace and
calm. There was such condition of the humility that his bend
waist, which is touching with the saddle. In the above year, he
arrived in Agra from Gujrat.
The book Tariq Farista which has mentioned about Shah
Mohammed and which also described his arrival in Agra and
from his return to Gwalior in the state of trouble in mind.Farista
wrote that “The rude behavior and coldness from which there
was great shock reach to Emperor Akbar and for this reason, he
was becoming much dissatisfied with Bairam Khan.” So Farista
wrote as follows.”In the year 966 Hegira in the month of Rajab,
Shaikh Mohammed, brother of Sheikh Phool and who has right
of service for the Mughal family and at the time of the
overpower of the Afghans who went to Gujrat. At this time who
came to Agra along with his sons, the disciples, and devotees in
the royal court and when he did not find the attention of the
Bairam Khan toward him then he was returned back to his old
residence in Gwalior. So, for this reason, Emperor Akbar, who
was annoyed again with Bairam Khan Turkman in this matter.
And Akabar’s this dis-satisfaction which brought result in this
matter. And so for this reason Bairam Khan who dis-honoured
from the court and at last he was killed.
The thesis writer of Dairat Maraf Islamiya who wrote the
following details about Shah Mohammed Ghouse some
information which is not clear and some details which added by
him which are wrong. And among them one is as follows.
“During this year 966 Hegira/1558 When he (Shaikh
Mohammed) went to Agra then there he was met cold behaviour
with Akbar.”
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As per the statements of the Mulla Abdul Qader Badayun and
Farista from which it is clear that in Agra due to the rude
behaviour of Shaikh Kudai and Bairam Khan and due to this
reason Shaikh Mohammed who has returned back to Gwalior.
There was much feeling of sadness to Emperor Akbar for his
return back from Agra to Gwalior in this matter. So, for this
reason, Akbar was annoyed with Bairam Khan in this matter. If
King Akbar will be unhappy with Shah Mohammed then he will
stop the pension amount which will be paid to him by royal
treasury and it will be seized the property which will be given by
the kingdom to him. In this matter, we have recorded statements
of Syed Fazal Ali Shah, Mulla Abdul Qader Badayuni, and
author of the book Maser Umra and author of Zhaqira
Qawanin as above in this matter. From which it is known that
the property of the lakhs of rupees and pension of the lakhs and
King Akbar’s devotion which did not limit up to the life of Shah
Mohammed, but it was continued even after the death of the
Shah Mohammed and King Akbar was constructed grand tomb
over his grave and its full details will be added in the next pages
of this book.
Smith wrote that “ The tomb of Shah Mohammed is included
among the best memorable construction of the time. Even
though it is not well known.”
Shah Mohammed Ghouse when he was returned back to
Gwalior from Agra then at that time he has constructed one
shrine building and he was engaged in the work of accepting of
the pledge and the advice of the people there.”
As per the statement of Mulla Abdul Qader Badayuni, it is
known that Shah Mohammed after his return to Gwalior from
100
Agra then he did not visit again Agra. But he has written details
of his death. As per one more statement of Mulla Abdul Qader
Badayuni, it is known that he came to Agra, and till his death
Shah Mohammed who was living in Agra. In the year 966
Hegira/1558 when he arrived in Agra for the first time, then
Bairam Khan, who, was living there at that time. But he was
martyred in the year 967 Hegria/1559. From this year 967
Hegira/1559-970 and Hegira/1562 in between of this Shah
Mohammed Ghouse who was arriving in Akbarabad for the
second time there. Because King Akbar, who much impressed
by him, but he has pledged as well as he has a devotion to him.
Death: Shah Mohammed Ghouse Gwalior who was born on 7th
Rajab in the year 970 Hegira in Zahoorabad (Ghaizpura) and he
was died on the 14th Ramadan in Akbarabad and was buried in
Gwalior.
Thomas William Beale wrote his date of death 962
Hegira/1562 but he was writing his date of death as 14th
Muharram instead of 14th Ramadan.In the dictionary (Qamos
Mushair) of Nizam Badayuni which have recorded the same
details which are as follows.
“14th September in the year 1562 corresponding to 14th
Muharram in the year 970 Hegira.” Hermann Ethe who wrote as
follows.
“Probable 970 Hegira/1562-63 he has died.”
It is not known that with the date of death by writing probably
it was made it suspicious. As all other contemporary people who
were agreed that he died in the year 970 Hegira/1562. In the
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The thesis writer of the Dair Marafat wrote that “At last he was
brought to Gwalior and he died in the year 970 Hegira/1562.
But in this matter the statement of Abdul Qader Badayuni will
be considered as right as Shah Mohammed, who died in his life
period as stated above. Abdul Qader Badayuni has written that
“Shah Mohammed has died in Akbarabad and holy corpse
which was taken to Gwalior and he was buried there.”
affected. And for this reason, it will be seen not consistent in this
matter.
1. Mir Ali, his grave is situated in the courtyard of his father
Shah Mohammed Ghouse in Gwalior.
2. Mir Wali his grave is situated in the courtyard of his father
Shah Mohammed Ghouse in Gwalior.
3.Bibi Karima
4.Bibi Rahima
III. From the third wife, there were born to him one son and one
daughter.
1. Shah Noor Eldin alias Zia Allah Abid and his holy
mausoleum is situated in Akbarabad in Mital Mahal in Hazrat
Mandi.
2. Bibi Hafiza
VI. From the fourth wife, there were born to him three sons.
King Akbar did not want that Shah Abdulla to adopt loneliness.
As per the saying of the Moulana Ghousi, King Akbar has
requested him as follows.
“ Oh, son of the spiritual master for some days to tie the sword
at his waist in a manifest way and available among the holy
persons of the kingdom.So that there will be help in a manifest
way due to your endeavours of the innermost. Perhaps there may
your endeavours be equal to the result of the innermost
nourishment of Shah Mohammed. In all places and in all
conditions due to his presence with me which will cause my
peace of mind as well as success and an event that accomplished
its intended purpose. Syed Fazal Ali Shah also wrote that King
Akbar has much devotion as well as love with Shah Abdallah.
As per this request of King Akbar Shah Abdallah, who has
remained as a soldier in the shape and in the meaning he was a
darwesh person. When King Abkar was sent him to Mirza Shah
Rukh in Badakhshan for diplomatic mission work. Then Mirza
Shah Rukh, who came at the first destination by walk to
welcome him there. And he kept him at his palace with much
respect and honour. And he has treated him as a royal guest.
One strange event: Syed Fazal Ali Shah, who has mentioned
one strange event. As it was seen of him so, for this reason, there
is no rational motive for a belief to think about its doubt and its
correctness in this matter.He has written that “The Prince
Jehangir who used to becoming ill three times in one month in
his younger age. And Abu Fazal who used to watch this event
with much doubt and he has said to King Akbar that “Even
though Shah Abdulla, who is your spiritual master, but he is
throwing arrows on the prince and for some of them we will
become the shield and will be stopping them but as per the
requirement of the human nature when we will become careless
114
in this matter then the arrows will touch him. Upon hearing this
King Akbar was becoming silent and he did not say anything in
this matter. This news was reached to Shah Abdalla. He has said
that “He will clarify about doubt to King Akbar at a later time.”
After some time there came the recitation of the Bismillah
ceremony, the king has sent his message to Shah Abdalla as
follows.
“ To forgive the mistake of this person and come to this place
and perform the recitation ceremony of Bismillah of the Prince
Jehangir by your miraculous tongue and which will be the cause
of well being. The king has sent this letter to him and also he
was sending palanquin, elephants and horses, and 500 soldiers.
When Shah Abdallah has reached Agra from Gwalior then
ceremony has arranged. The king and courtiers who have kissed
his foot. The king who was lying down himself on his foot due
to his humility, then he has raised his head from his foot and has
told him that “ Jalal Uddin Mohammed Akbar you are a disciple
of my father we fakir used to cause favour. I am is the son of the
shaikh and his caliphate. Regarding the charge of the enmity of
the Prince Jehangir by us and sending arrows upon him. This
does not work on this fakir but his work is to stop such arrows.”
The compiler of the book not translated important Persian text
into the Urdu language so the English translator of this book
translated this important Persian text directly into English. At
that time the author of these pages Fazal Ali Shah who was
present. King Akbar upon hearing the above was becoming
silent and did not say anything in this matter.
Then Shaikh was becoming very angry and he has said that
“As per the promise of the late Shaikh we have not done
arrowing work in this matter. If we will involve in the sending
arrow work, then who has power with him to stop them.If this
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fakir wants to send his arrows from the bow of the heart, then
who will save his life in this matter?.”
He has said the above and who was taken a deep sigh of
passion. After this, there was came and loud and cry from the
royal palace building. The emasculate persons came from there
by running from the harem side and have informed that the
prince was died upon becoming unconscious. When this
condition was known to all then all persons in the palace were
surprised in this matter. And there was created a condition of the
loud and cry. So, for this reason, King Akbar and his courtiers
who caught his foot and requested him to forget the mistake in
this matter. Then Hazrat told of this darwesh Fazal Ali Shah to
bring some big things there. The fakir said to the king who was
given instruction to bring two elephants before Shah Saheb.
Then Shah Sahib after some time has put his look of anger upon
two elephants. So for this reason elephants were died by trouble
and pain immediately. After the death of the elephants then there
came emasculate persons by running and have informed that the
prince was standing and was becoming healthier. After this
recitation ceremony of the Bismillah was performed in the
palace of King Akbar. After the ceremony King, Akbar was
kissing the foot of the Shah Saheb. And he was presented his
gold, silver, and property in the service of the Shah Saheb. He
stayed some days in Agra and then he was coming back to
Gwalior.
When Jeghanir was throned in the year 1014 Heigra then he
was excused from him from the court work due to old age and
he has adopted loneliness. And from the year 1014 to 1021
Hegira he has engaged in the work of the rectitude and advice
for mankind. And he died on the 18th Muharram in the year
1021 Hegira.
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Mulla Abdul Qader (1004 Hegira) has met with him two
times. In the book Muntab Tariq, there is a description of the
two meetings. And he has written that “ Shah Sahib who is the
successor of the Shah Mohammed Ghouse and his style of
description of the matters of the Sufism and which is found rare
among such styles in the other Sufi persons. In his meetings
always there will be a discussion of the knowledge of God and
reality. And the topic of his discussion will be about issues of
the unity of God and oneness.”
Then he wrote that “When there was heard about his
excellence and then I was heard that he was sitting on the carpet
of the indigent and showing the path of righteousness. But on
some issues, he was more excellent than his father. And he was
Hafiz Quran (Quran-Conner). When he began the Quran’s
explanation and clarification, then he will not take the help of
any book of the exegesis in this matter.
He has written about his first meeting with him that “ In the
year 970 Hegira he went to Agra to meet him there without the
help of any knowing person and by making him as an
intercessor and help of the source in this matter and without
formality and simplicity for which he was accustomed since a
long period of time said Salam to him and shook hands with
him. But he did not like my informality and the people at the
meeting have asked me where I am coming there?. So I have
said that from Saihun. Then he was asked whether you have
studied something.? Then I said that a long time ago, he was
obtained knowledge in each and every art. After this questioning
and answering there was prevailed unconscious condition on one
person so that person began moving his hands and legs in the
meeting place. In this way, there was an aim to harass me and
take out me from the meeting place. But Abdul Qader did not
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move from there. When this trick was not becoming successful.
Then there was started a discussion about the knowledge. But in
this matter also there was not any progress so, for this reason,
there was asked about the details of Badayuni then the matter
was closed on this matter. After this interesting meeting, then
Badayuni mentioned details of the second meeting which are as
follows.
“The second meeting which took place when I was in the
employment of the King Akbar’s court when Shaikh was present
in the Ebadat Khana (place of worship) and on this place he was
called and he was alone there in surprised and worry condition.
It was Friday the king was arrived there along with two persons.
He was told Mirza Ghiyasuddin, Ali Akhwand, Mirza Akhwand,
Mirza Ali and Asif Khan to involve the Shaikh in the discussion
and ask with him the meaning of Sufism and check his level of
the knowledge in this matter. Asif has started the discussion and
he has asked “How it is called Allah for whole and as Allah is
higher than whole and the part.” The shaikh who has come there
in the royal court after worse condition and he was speaking in
the low voice which could not be understood by anybody. But I
could not keep quiet at that time and told that “Moulana Jami,
who said in one quatrain about of application of Allah about the
whole. But in one quatrain he has mentioned also about the part
in this matter.
But the meaning of the whole and part it is nothing except that
whole and part and all other things is Allah. And except Allah,
there is nothing in existence in reality. And its reality could not
be described in the writing. Because its prediction which will be
expressed in whole and part also. Then to be proved whole and
part, I have explained some issues in which I have perfection
which I have told with the agreement of the Shaikh. Due to my
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speech, King Akbar and Shaikh Zia both were much happier in
this matter.”
Then Mulla Abdul Qader who has mentioned one interesting
event during the time of the shrine custodian period Shaikh Zia
Allah. And he has written that “In Gwalior, there was one
relative of Shah Mohammed Ghouse who well known and
famous for his truthfulness and purity. And who was becoming a
lover of prostitute women in Agra. When this news was known
to King Akbar then he was given instruction to his courtier
Maqbil Khan to imprison that women singer in his custody.
But in spite of this that true lover who was taken away the
women from the imprisoned. The king has called both of them
in the court through Zia Allah and wants to arrange to marry
both of them. But Shaikh Zia Allah in this matter was not
agreed. But the lover could not bear disapproval of the shaikh
and he was taken out his dagger and killed himself.
Badayuni who has written that “For his funeral rites and
ceremonies there were happened differences among the learned
persons. But Zia Allah told that “As per the saying of the last
prophet the lover is a martyr of the love so he should be buried
as the dignity of the martyr in this matter.” In short the martyr of
the love who was buried with so much dignity and honour.
3.Shaikh Awaise: He was also the son of the Shah Mohammed
Gawaliori and during his youth period he was acquired Arabic
knowledge. He was a God-fearing and holy person. He was a
spiritualist of five jewels. He did not like fame and name and for
this reason he used to like to live in loneliness. He used to live in
the shrine building in Ahmedabad which was constructed by his
father Shah Mohammed Ghouse.
The mother of Shaikh Awaise who was connected with Amir
Shah Mir Sherazi in her lineage and genealogical record. And
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Badayuni and who has mentioned in the details of the Zia Allah
about him as follows.
“ In those days Shaikh’s stepbrother Shaikh Ismail, who used to
reside near my house in locality of Khaj Jehan in Fatehpur. And
we know each other well and have contacts in between us very
well.”
The compiler of Manaqab Ghousia who has mentioned that
“When Emperor Jehangir, when he came to visit Ahmedabad in
Gujrat then at that time who has granted him the robe of honour
and given him also property to third son Shah Awaise of Shah
Mohammed Ghouse and till his stay he kept with him.”
In short, the rulers of India who have not only done favour to
Shah Mohammed, but they have done favour and kindness to his
sons and the compiler of the Manaqab Ghousia who wrote that “
After the demise of Shah Mohammed Ghouse, Emperor Akbar
and Emperor Jehangir who have done good treatment as well as
the behavior of the humility. They did not decrease their respect
and honour in this matter. But they have increased their favour
and kindness toward them. His son Noor Uddin Zia who used to
be accompanied by the king during his journey period.”
In the Islamia college library in Peshawar, there is available a
handwritten manuscript of Jawaher Khamsa in Persian
edition in which there are added the following quatrain at the
end of the book in it, there is the translation of one couplet of the
Persian is translated into English as follows.
Oh Allah keeps my name for the sake holy persons
And also for the reason of the holy phrase of la Ilha
Haji Khalifa has also has mentioned a description of
the Jawahir Khamsa. But he did not mention about it
Persianization in this matter. It seems that there was the same
manuscript of the Persian language before him and which he
was translated later into the Arabic language.
Jawahir Khamsa: From the above details it is clarified
that Jawahir Khamsa is written in the first in the Persian
language. Now the left question is who has transferred this
Persian book into the Arabic language.For this we will approach
the person with knowledge of the linguistics Nawab Siddiq
Hussain Khan. And we are writing here the details of Syed
Sibqat Allah Albaroji (1015 Hegira/1616) who was a student of
the Wajih Uddin Gujrati (998 Hegira/1589). He has obtained
current knowledge from Wajih Uddin Gujrati and after that he
was busy in the work of teaching and instruction and pledge and
advice. Then he went for a visit to Makkah and Madina. Also,
he has visited other places and then comes back to Bharoach.
And in the year 999 Hegira he was coming to Malwa. In the
country of the Deccan, he stayed with the Sultan Ahmednagar
Buhran Shah and he has visited Makkah and Madina cities two
times. And during his journey when he has arrived in Bijapur
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then Sultan Ibrahim, who has done his service much and
provided the goods of the journey to him. So in this way, he
went on his journey and was reached to Madina. And he has
settled down near Mount Uhud then the above-said person who
has translated book Jawahir Khamsa from Persian into the
Arabic language there. And his student Shaikh Shanwi who has
written marginal notes in the book. Shaikh Aquila Makki who
has praised his work in his book Lisan Zaban. And he died in
the year 1015 Hegira in Madina and his grave is available there.
Ghulam Azad Bilgrami who has also written that Syed Sibqat
Allah (1015 Hegira/1616) who has translated Jawahir Khamsa
into the Arabic language.
In the light above realities and proof now it can be said that the
learned thesis writer Abdul Muqtader’s statement is not right
that Shaikh Mohammed Ghouse who was first written his
book Jawahir Khamsa in the Arabic language and later he was
translated his book into the Persian language. Either statement of
the orientalists that Shaikh Mohammed Ghouse who has written
first Jawahir Khamsa in Arabic and afterward he has translated
the book into Persian language and which is not right in this
matter.
The reality in this matter is that Shah Mohammed Ghouse
(928 Hegira/1561) who has written Jawahir Khamsa in Persian.
In Gujrat upon request of his friends in the year 956
Hegira/1549 he has made a correction and addition work in the
old manuscript of the book. Then later Sibqat Allah Albroji in
the year 1015 Hegira/1601 who has translated the Persian
manuscript into the Arabic language.
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The compiler of the Urdu edition of the book who has written
one thesis about Jawahir Khamsa in which with proofs and by
factual evidence that helps to establish the truth in this matter
that Jawahir Khamsa which is Persian in the original and not in
Arabic in the original. Then later Sibqat Allah Albroji in the
year 1015 Hegira/1601 who has translated the Persian
manuscript in the Arabic language. This thesis in the name of
Jawahir Khamsa which was published in the magazine Burhan
Delhi in the year 1962 and was appreciated very much in this
matter with the help of Allah.
Late Doctor Mohammed Shaikh who was the chairman of the
Editorial Board of the Encyclopedia of Islam Lahore when I
have informed him about my research in this matter then he has
written his letter as follows.
“Regarding your research work about Jawahir Khamsa which
seems to be correct, even though I do not have before me Arabic
and Persian manuscripts of the books. But those references
which you have quoted which take us to the result and that result
seems to be right in this matter.”
The Anjuman Islam Urdu Research Institute Bombay’s
director, professor Najib Ashraf Nadvi when he has studied the
contents of the thesis, then he has written to me his reply which
is as follows.
“ First your kind letter received by me then afterward reached to
me your thesis. which is full of profound knowledge and for this
special kind favour please accept my thanks. I am happy that I
was benefitted first for your thesis in this matter. I also have
handwritten manuscript Jawahir Khamsa and other magazines
which were written in the year 1085 Hegira. The manuscript
which I have and which seem to belong to an Amir (rich person)
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be the available success of the army of the soul upon the army of
the body. These two groups of Yugi (Hindu ascetic) and Sanyasi
(Sanyasi - a Hindu religious mendicant) and which belong to
Hindus persons who involve in mystical exercise, they belong to
lonely persons, and who follow monastic way of life and which
are prominent. And they by the blessing of these endeavours and
recitals they will enable escalation of the status of the
supernatural habits and will reach for information of the
conscience of the riddle of the applicant. He has translated all
meanings of the from Sanskrit text which is a book of the Hindu
people to the Persian language. And from meanings of this book
by separating wearing of the sacred cross-thread by the Hindus
round body and he has given it the meaning of tawhid (unity of
God) and put beads of Islam in its neck and also giving it the
reality of Islamic faith and also by the real power of Islam taken
out from imprisoning of the conformity and connect to the
recitals and endeavours of Sufi persons who have done research
in this matter. From this statement of Moulana Ghousi there will
be refuting the above statement of Shaikh Mohammed Akram in
this matter.
5 & 6 Zamair and Basair: In these magazines Shah Mohammed
Ghouse who has mentioned the following details.
1.Subject's knowledge of Sufism.
2.Fundamental issues
3.The reality of this knowledge
4.Details of the information
VII. Kalid Maqzan: Regarding the origin of the next world this
is a very strange magazine in which there are details of the
realities of the things of the celestial and inferior and unity of
God of Sufi persons and their way of life and mentioned
research of the rules of the revelation and about the men of
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destruction and existence and for them available eye witness and
knowledge of the existing things and its identification. And
which are shown by revelation and inspection.
Moulana Mohammed Ghousi who has written that Shah
Mohammed's caliph Shaikh Badiuddin Jilani Samarqand who
has written the best marginal notes in these books and written
comments.
Moulana Mohammed Ghousi who has written that in
Ahmedabad, Gujrat this book was getting from by Mir Abed
Awwal and who was a person with knowledge of God and
learned person. When he was studying this magazine with each
and every page, then he was able to know the essence and its
meaning and he was enjoying this matter very much in this
matter.
Moulana Mohammed Ghousi in Gulzar Abrar extracted and
copied the statement from the book Kanzal-Wahida about the
revelation of the unity of God and real faith which are adapted
from the commentary of Shaik Badiuddin.
Gulzar Abrar: Some authors of biographies who have
mentioned this book written by Shah Mohammed Ghouse. So in
this matter, Nizami Badayuni who has written in his
book Qamos Mashair that “ He has written books Gulzar
Abrar and Jawahir Khamsa. And in this first book there is the
available book of biographies of holy persons.T.W. Beale who
has written that “ He has written many books.In that Gulzar
Abrar and Jawahar Khamsa are books written by him. In the
later book in which there are available biographies of Sufi
saintly guides of India. And in this book life, details, and place
of burial are some other details are found in it.
140
ago. Because the author of the book Sair Arifin has written that
when Shakih Wajihuddin met him, then he was 123 years old at
that time.Shaikh Sama Uddin as per the saying of the author of
Sair Arifin he has died in the year 911 Hegira.As per the saying
of Ghulam Ali azad Bilgrami, Shaikh Wajihuddin caliph of Shah
Mohammed Ghouse who was born in the year 911 Hegira in
Janpir.It is manifest that he was not that Shaikh Wajihuddin who
was met by Shaikh Sama Uddin.
His books: Shaikh Wajihuddin who has such a holy person and
author and who has written a large number of the books. He has
also written of marginal notes and commentaries for a large
number of the books.Dr. Zubaida has written some of his books
as follows.
A.Marginal notes for the following books.
1.Tafsir Baizavi 2.Ala Sharah Waqaya 3.Ala Talvi 4.Ala Usul
Albazvadi 5.Ala Sharah Alazdi Ala Muktasar La Bin Hajab
6.Ala Tajwid 7.Ala Sharah Aqaid Liltafzani 8.Ala Hashia
Qadima 9. Ala Sharah Alchagmani 10. Ala Sharah Jami 11.Ala
Matul 12.Ala Mutasar Mani.
B. Commentaries of the following books.
1.Naqbata Al-Fiker 2.Irshad Nahu
C. Other books are written are as follows.
1.Haqit Mohammedia
Mohammed Ghousi who has written about marginal notes
and commentaries which were written by Shaikh Wajihuddin on
the following books.
A.Marginal notes written in the following books.
1. Fawid Ziaya 2.Shahrah Tajrid 3.Qutbi 4.Sharah Kalimat Ain
5.
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Zakir Nahar Walia. And that Shaikh has done his spiritual
training for a period of 2 years.
In the year 951 Hegira, he went into the presence of Shah
Mohammed Ghouse in Ahmedabad Gujrat. And attached to the
edge of his shirt there. When Shaikh was leaving for Gawaloir
then he has the intention to accompany his spiritual master in his
travel, but the Shaikh told him that “ Arif, we are leaving you in
our place for in this province in the guidance work of the
students of knowledge of God. As per instruction of the spiritual
master, he was there in Ahmedabad for a period of 30 years due
to the divine help of Allah. At last, in the year 982 Hegira, he
left toward Khandesh (Burhanpur). He was engaged in the work
of rectitude and advice. And he died on second Shawwal in the
year 993 Hegira year. And with his name, his date of death is
calculated as per the chronogram method.
The daughter of Lashkar Mohammed Arif who was the
learned person of her time and who used to teach. Abdul Rahim
Khane Khanan and his son Darab Khan, who had requested
Glorius caliph of the Shaikh Eisa Jand Allah of Lashkar Arif
Mohammed that they want to get taught by her daughter. He
has accepted the request. So upon the convenience of the chariot
of the Khan Khanan who have reached to Rastipur in this matter.
His daughter who was famous for teaching books of Lamat,
Nuzhat Arwa, and such other types of higher grade books of the
Sufism in which she was famous and well known for the style of
the decent and impressive method of the teaching. The teaching
which was continued and these persons who were benefitted by
her daily lessons for a long period of time. Upon returning time
Messiah Al-Auliya Shaikh Eisa who has come back to shrine
building on the chariot of Darab Khan.
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Mohammed Arif fall upon him in the bazaar and who told
Shaikh Eisa that “You belong to us and why did you not come to
us.” Upon this saying Shaikh Eisa present in service and in two
of his sittings in his company he has acquired purification of the
soul. And he was becoming Messiah of the hearts. Mohammed
Qasim Fairsta due to his devotion he has written that “There are
two Jesuses in the race of the Prophet Adam, who was becoming
famous and well known and one is Prophet Jesus and another is
Ibn Qasmi.” He was much interested in education. So he was
studying the Quran by Mulla Ismail. And from Shaikh Taher
Mohahith he was completed Islamic law and Hadith (Tradition
of the Holy Prophet.). From Shaikh Mubarak Sindhi he has
obtained the certificate of excellence in the rules of Islamic law
and knowledge of the conversation. From Shaikh Bokani he is
getting perfection in the knowledge of intellectual and traditions.
From Shaikh Ibrahim Qaderi he was learned phonetic and
recitation of the Holy Quran. And Shaikh Laskhar Mohammed
Arif was getting perfection in the inspired knowledge. He
always used to ignore discussions about miracles. And he has
said about his spiritual master Shaikh Lashkar Mohammed
Arif.” When there will be a discussion of miracles of pious
persons at the meetings he used did not like by him. Somebody
has asked to him that “You did not believe in the excellence of
the holy persons of Allah in the miracles. He said that “Why he
did refuse the miracle of the holy persons of Allah. The people
think only miracles of holy persons of Allah as their perfection
and which is not the right thing and which I did not like this
because the miracle is which is the lowest thing against their
nearness and excellence so giving importance to lowest thing
against their higher-level status which is one way to degrade
their status of the holy persons in this matter.” Shaikh Eisa who
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At last, one night in the village Awadh in such thinking there
was prevailed unconsciousness in such condition upon me, I
have seen Shah Mohammed in the Platonic world of ideas and
that observation which have given the fondness to me. Now
there was prevailed huge wishes upon me and which desired me
to go into his service. During this time I was able to know that
Shah Mohammed Ghouse is coming to visit the graves of the
holy person in Delhi. Upon hearing this without delay went
toward Delhi. When I have reached Kelo Khedi village, then I
found that personality in the wake-up condition which I have
already seen in the dream condition. When there were completed
stages of the pledge, then I have found such personality which I
was searching on this matter and found which was not getting.
Then afterward while spending some years in his service and
have obtained many benefits.
Shaikh Ali Sher Bengal who was died after some period after
the year 970 Hegira.
5. Shaikh Saderuddin Zakir: Moulana Ghousi who has written
in his details that “ He was the son of Shaikh Shams and he was
born in Ahmedabad and his final resting place found in Baroda.
His ancestors used to get their livelihood by the occupation of
the business. At the age of 25 years with divine help, he has
followed habits of giving up and solitude. In the year 952
Hegira, he went into the service of Shah Mohammed Ghouse
and he was pledged on his hands. When his spiritual master
went to Gwalior from Ahmedabad then he was accompanied by
him there. When he was acted upon the Five Jewels in the
perfect style. Afterward, he obtained caliphate and permission in
all famous Sufi orders, then he was going to his native place
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upon getting leave from his spiritual master. He died in the year
989 Hegira.
6.Shaikh Shamsuddin Shirazi: His title and poetic name was
Zindadil. He was from Shiraz. He was among the genealogical
link with the rulers of Iran. When the ruling period came at the
hands of Bani Amam then they have not treated well with him.
In the helpless condition upon the advice of his mother, he was
migrated from his country of birth, Iran. His mother had given
two pieces of advice to him.
1. To hold with the hand of pledge and edge the shirt of the
person who will be Ghouse and Qutub of the time.
2. Till your life period do not try to return back.
So for this reason he was wearing the dress of Qalandar
(dauntless person) person and he went to Iraq and Arab
countries. In each and every city he was searching for a perfect
spiritual master. And from where he has arrived Deo Island and
where he has met one disciple of Shah Mohammed Ghouse and
in his company there was prevailed upon his condition of
abstraction and during this period he was able to know that Shah
Mohammed Ghouse who was arriving in Ahmedabad from
Gwalior. So he came to Ahmedabad and he was a pledge on his
hands.Upon education and its completion, he was given
permission for the guidance of the people of Deccan province.
During the life period of his Shaikh, he did not dare to accept a
pledge from the people. But after death, he accepted the pledge
of the young man and pious and whose name was Shaikh Abdul
Ghafur.
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pious person of light and from his forehead, there was coming
out of the lights of saintliness and miracles before the sight of
the persons to watch this.
He was died in the year 993 Hegira and buried in Jamud in
Khandesh.
8.Shah Manjahn: Abdallah Ibn Qazi Khair Eldin’s son and who
was pious and having noble parents. His ancestor who was
Khulasatal Ulma Qazi Tajuddin Nahvi and maternal grandfather
were Samauddin Dehlavi and who was on a higher grade post
about giving legal opinions and he was well known by the title
of Khatlaq Khan.
Shaikh Manjahan’s spiritual master is Al-Taj Urfa Shaikh
Tajuddin and when he has come to India then he was attached to
the edge of the shirt of Shah Mohammed Ghouse. And he was
obtained saintly dress of the caliphate and permission in the Sufi
order of Shutaria. Shaikh Tajuddin has instructed and
recommended Shaikh Manjahan to remain in the service of Shah
Mohammed Ghouse. So for this reason Shaikh Manjahan has
learned Jawar Khasma (five jewels) and acted upon these jewels.
Shah Mohammed Ghouse due to his kindness who has given
him that saintly dress which has worn during his period of
mystical exercise in the Chinar mountain range. Regarding this
saintly dress Moulana Ghousi who has written that “In the year
1014 Hegira with the help of his son Shaikh Usman he has seen
that saintly dress.”
Shaikh Manjhan who was a class fellow of Shaikh Ahmedi
and who used to give lessons of scholarly knowledge of
alternate and used to take care about the limit of the Islamic
Sharia law. And he has spent all his life in teaching and
instruction, study and as well as meditation. In that year when
Sher Khan Suri has conquered the fort of Rai Sain and renamed
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but he has refused to take it. And it sent him the second time, but
he was again refused. And it sent him the third time, but he has
refused it so he has received a message of warning as follows
from Shah Mohammed Ghouse.
“ Your name will be removed from the register of the caliphs.”
But Shaikh Joe who has given reply as he has the resigned to
the will of God that due to his spiritual master and that due to
guidance of spiritual master fear of rejection and impression of
the acceptance from the mind of the darwesh which was washed
away and this message of warning’s impression is also on the
water.” When this message has reached to Shah Mohammed
Ghouse then he came to his residence and embraced him. And
do tell him that “The order of firmness and constancy which is
completed by your name and signature. Now the knowledge of
upon miracles utilized in the fight in a mystic way and fix the
flag in it. The crown should be put upon the head of the actions
as you went straight as per orders and so the Fakir’s the
kingdom of the whole world for which should think granted for
yourself in this matter.”
In the Gwalior in the court of Shaikh Jeo which will be full of
the people's heavy rush and gathering. And due to this reason his
heart will be worrying so he from his native place went to Delhi
and where there was also found heavy rush and so for this
reason he went to Panipat in the helpless condition. And there
also he was found heavy rush and gathering of the people. At
last, at the bank of river Yamuna, where he was adopted
loneliness in one village Baduli and probability in that place, he
has died there.
In short Shah Mohammed Ghouse’s caliphs and the disciple
who were spread in all directions. So for this reason Shah
Mohammed Ghouse’s son Shaikh Abdullah (1021 Hegira/1612)
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