DAJJAL THE ANTICHRIST by Ahmad Thomsong
DAJJAL THE ANTICHRIST by Ahmad Thomsong
DAJJAL THE ANTICHRIST by Ahmad Thomsong
the
AntiChrist
Revised Edition
Ahmad Thomson
About this Book
At a time when many people are attempting to relate current events and trends in
rhe world to interpretations of prophecies containe d in the,Ba ok of Ezekiel and the
Book ofReuelations and the writings ofNostrodamus and the predicdons offashion-
able clairvoyants and astrologers, the author does much the same
- but by referring
ro some of the prophecies which are contained in the Qurhn and in the recorded
sayings of the Prophet Muhammad, may Allah bless him and grant him peace.
Dajjal, the AtttiChrisl is catalogue of such prophecies - nor is it
not simply a
concerned with analysing specific events in the context of these prophecies. In
viewing life in general in the late twentieth and early twenty-first centuries, the
book is nor merely a'religious'critique of an aimless and ignorant society. Rather, it
examines and compares the outward existential behaviours, alongwith their inward
psychological realities, of both those who do not base their way of life on prophetic
guidance - and of those who do.
tsBN 1-897940-38-9
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Paperback ISBNs
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| -897 940-38-9 (new)
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Hardback ISBNs
l-84200-086-l (old)
97 8- r-84200 -086- I (new)
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Contents
Preface to the Revised Edition
Dajjal - the king who has no clothes ... , .. 1
Bibliography 2r7
Attofi
Acknowledgements
This book could not and would not have been written had it
nor been for the inspiration of Shaykh Dr Abd'al-Qadir as-
SuG ad-Darqawi al-Murabir. La howla wa la quwwata ila bi'llah
- There is no power and no strength except from Allah.
The Prophet Muhammad, may Allah bless him and granr him
peace, said that kufr is one system, and I accordingly ried to write
the first edition in a very general manner, without referring to too
many spe ci6c examples, so that it would be like a mirror which would
refect life wherever the book might happen to be read - whether in
Sydney, or Southampton, or Singapore, or Santander, or Shiraz, or
Santiago, or Seamle, or Saskatoon, or San Francisco, or Srinagar, or
Strasbourg, or Sokoto, or Soweto, or Shanghai, or Sharjah, or So6a,
or Seville, or Sinkiang, or Stuttgart, or Swansea, to name but a few. I
have attempted to maintain this approach in this revised edition, and
for the same reason.
Some people have also observed that perhaps the book would have
been clearer and easier to read ifit had been divided up into chapters.
One ofthe points that I was trying to make in the book, however, was
that everything is known by im opposite, and in existence the opposites
are for ever interacting. Although they meet, they do not mix - and
although they do not mix, they are never entirely separate from each
other. The two sides of the coin are opposite each other - but they are
part of a whole, and even if you try to physically divide the coin into
rwo 'halves', each'half'will still have two sides to it.
I rherefore had one long'chapter' in which I tried to present a
kaleidoscope effect with words - a mental hologram - which showed
one picture at one moment and then another, its opposite, the next, in
order to indicare what appeared to be some ofthe main patternings in
existence, and knowing full well that it could not be done ! Again, I have
retained this approach in this revised edition, and for the same reason,
sdll knowing full well that it is impossible, for example, to convey what
the taste of honey and the taste of a lychee pip are really like by means
of the printed word alone.
'$7'hen
the original book was first written, I took ir as read that the
reader would already be familiar with the hadith which describe the
Dajjal, and which are accordingly only referred to but not extensively
quoted in the text. Ofcourse this has not always been the case, and ac-
cordingly any reader who is nor familiar with these hadith should resorr
to the main and trustworthy collecdons of hadith. The reader would
also benefit from referringrc Tlte Signs Before tbe Dry ofJudgernent of
Ibn Kat}ir, uanslated by Huda Kharrab and published by Dar al-Thqwa
Ltd, which conrains many of rhe relevant hadith.
uiii Dajjal - the AntiChrist
During the last fifteen years, many people have aske d about the rea-
son for the sub-title which appeared in the first edition - 't.he kingwho
has no clothes' - and which has been exchanged for'the AntiChrist'
in dris revised edition.
The sub-title used for the first edition was primarily a reference to
the well-known childrens story about the tailors who de ceive d a king,
making him think rhat they had made the 6nest clorhes in rhe land
for him, when in fact all that they had done was to make believe and
take his money. Everyone pretended that tverythingwas all right' and
that rhe king was fully clothed in rhe 6nest garmenEs - unril a child
destroyed the illusion by simply speaking the truth, and asking why
the kingwas completely naked!
The sub-title used for rhe firsr edidon also refers indirecdy to
the Prophet Muhammad, mayAllah bless him and grant him peace,
who was the wisest and most human being that has ever lived among
men - a king in the true sense of the word - and yet who possessed
very little and avoided the pomp and circumstance and finerywhich
envelops most so-called kings.
It has been related by sayyedina '(Jmar, may Allah be pleased with
him, that once when he visited the Prophet Muhammad, may Allah bless
him and grant himpeace, whowaslyingon amat inhis small room, he
was moved to tears when he saw how litde the Prophet possessed.
W'hen the Prophet asked him why he was crying, sayyedina'Umar
replied, 'O Messenger of Allah, how can I not cry? This mar has left
marks on your sides and I can only see what I have seen ofyour stores.
Caesar and Chosroes are leading their lives ofplenty, while you are the
Messenger of Allah, His Chosen One - and lookwhar you have!'
'[bn al-Khartab] he answered, 'isn't it enough for you that for us
there is the next world, and for them there is this world?'
This has always been the case as regards the empire builders on the
one hand, and the true followers of the Prophets, on the other, may
the blessings and peace ofAllah be on them and on their families and
companions and followers in every age.
The sub-dde used for the firsr edition also refers to Allah, the
Lord of the worlds, the King of the Creation, the King'$7'ho is over
all kings - and yet'Who has no clothes!
Needless to say, the reason for changing the sub-title to'the Anti-
Preface ix
Atta[L
Ahmad Thomson
London l4l7/1997
--
many people who are hard-hearted and mean; that there are many
people who bear false witness; that the uuthful are disbelieved and
rhe liars are believed; that the strong devour the weak; that few are
wise and many are ignorant; that the leader of a people is che worst
of them; that a people fear a tyrant so much that they dare not even
rell him that he is a tyrant; that there is much fighting and killing of
people ; that the ones who do the killing do not know who is being
killed, and that the ones who are killed do not know why they have
been killed; that there are pe ople who behave like animals; that there
are women who wear rheir clothes like a second skin so that they
appear naked even though they are clothed; that many people drink
alcohol; that adultery and fornication are common; that men lie with
men, and women with women; that men we ar silk; that female singers
and musical instruments are popular; that usury is so widespread that
even those who are not direcdy involved in it are affected by it; that
there are few people who are trustworthy in their business transac-
tions; that people disrust those who are honest and trust those who
are dishonest; that writing is widespread; that attempts are made to
make the deserts green; that there are people who attempt to change
the balance of nature and who interfere with and interrupt the basic
cycles and processes ofexistence; that earthquakes and other natural
disaste rs increase in frequency and intensity; that people wish they were
out of this world and in their graves; that people believe in the stars
rather than trusdng in God; that there are many false prophets, each
claiming to be a messenger of God; that voices are raised in anger in
places ofworship; that manyofthe Muslims become extremelywealthy;
that rhe Muslims are numerous but powerless - because of their love
for this world and their fear of death - and unable to stop the nations
of rhe world from invading and plundering them; and finally that the
sun rises in rhe west, one meaning ofwhich is rhat the life transaction
of Islam is adopted by people living in the western world - although
it is clear from rhe Hadith collections that this is also an event which
is destined to literally take place:
There are three aspects of the Dajjal. There is Dajjal the individual.
There is Dajjal as aworld wide social and culuralphenomenon. There
is Dajjal as an unseen force.
ooooo
lt is clear that before Dajjal rhe individual appears on earth, there must
already be present and established the system, and the people running
that system, which and who will support and follow him when he does
appear. Evidence of that system, and rhe people running that system,
is evidence of Dajjal as a world wide social and cultural phenomenon,
and Dajjal as an unseen force. The signs of these broader aspects of
Dajjal, that is what Dajjal the individual will epitomise, are very ap-
parenr today, which would indicate that Dajjal the individual is soon
to aPPear.
ooooo
Amongst rhe descriprions of the Dajjalinthe Hadith collecrions we
find the following: Dajjal has one eye,like a foatinggrape. Dajjal can
be heard all over the world ar the same time. Dajjal will show you fire,
but it will not burn you. Dajjal will show you water, but you will not
be able to drink it. Dajjal will talk of rhe Garden, and make it seem like
the Fire. Dajjal will talk of the Fire, and make it seem like the Garden.
These descriptions all fit the characteristics of today's media systems
and communications technology, and especially the manner in which
they are largely used.
The Dajjal is also described in rhe Hadith as having many eyes on
both sides, and travelling about the world in large hops. This description
fits the characteristics oftoday's means of mass transport. Dajjal is also
described as having the letters KFR written on the forehead. Some of
the jets in the Israeli airforce have these letters painted on their noses.
The letters KFR are the basic root letters of the Arabic word kufr,
or ka6r. Kufr is to cover up and to reject. The kafir is the one who cov-
ers up the true nature of existence - that is, that there is no god only
Allah - andwho rejects the messengers who are sent byAllah ro show
people how to live in harmony wirh what is within them and with what
is without them, and to worship and have knowledge ofAllah.
'W'hen
the Prophet Muhammad, may the blessings and peace of
Allah be on him, said that you should seek knowledge as far as China,
he was talking about knowledge ofAllah, or at the very least knowle dge
which leads to knowledge ofAllah. Ifyour knowledge does not come
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comes from their Lord, which is creation, the universe and everything
in it - and no form tangible or intangible, acrual or conceptual, can
be associated with Allah.'Whoever has this trust and this knowledge
is muhsin.
Reading is not the same as seeing. The seeing is a much stronger
confirmation of what has been read. Books can only remind you of
i
!
I what has already been tasted and ofwhat is yet to be tasted or ofwhat
i:' is capable of being rasted. It is the tasdng which is important, not the
record of the tasting, whether that record be audio or visual, or on
paper or plasdc, or on metal or celluloid. To see is to know, but there
are different seeings and different knowings.
ooooo
Considering Dajjal as an unseen force, the presence of this force is
indicated by the arrival of beings from another world who take pos-
session ofhuman beings in the same way as the jinn some times possess
humans and animals. It maywell be that Dajjal as an unseen force can,
like the jinn, acually manifest as humans and animals without actually
having to possess them, that is by taking on their likeness rather than
by taking them over. It may well be that Dajjal as an unseen force is
none other than a horde of kafir jinn, as opposed to being beings of
some orher kind. ft is not known from which world they come. It is
known that there are many worlds. Allah is described in the Qtrhn,
'Worldsl
in Surathl-Fatiha,as 'Lord of the Ibn al-hrabi visited some of
these worlds in vision, and describes these experiences in his book 7}e
Makkan Reuelations. He names vast cities possessing technologies far
superior ro the ones ofwhich some people on this earth boast today.
The sign that this possession has taken place is that you see large
numbers or groups of people all acting as one body, apparently pos-
sessingno individual identity. Although theylooklike human beings
they simply do not behave like human beings, but more like robom. The
large numbers of books and films which deal with this phenomenon
are not mere figments of the imagination. Theypoint to the reality of
what has already occurred and continues to occur, as, for example, in
the film Tbe Man who Fell to Eartb.
Since this aspect ofDajjal as an unseen force is in the Unseen, direct
knowledge ofit is only available to those who have been given access to
the lJnseen. Although the Prophet Muhammad, may Allah bless him
and grant him peace, was given such access, he was not hungry for it.
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Dajjal - the hing who has no clothes t t
The desire for such knowledge is an obsracle ro rhe one who desires
direct knowledge of Allah.
The evidence in the phenomenal world, thar is the world which is
apprehended by the senses, however, that this rakeover has raken and is
takingplace is to be found by observing the manner in which the social
and cultural conditions in our world have changed, especially in this
century, and byexamininghowlife is conducted today. In orherwords,
it is possible to ascertain the characteristics ofDajjal as an unseen force
by examining Dajjal as a world wide social and cultural phenomenon.
ooooo
ConsideringDajjal as aworldwide social and culruralphenomenon, we
see that the takeover is well underway, and that the time would appear
to be soon approachingwhen it will be time for Dajjal rhe individual
to appear, simply because the systems and the people running those
systems, that is the kafir system, that is the Dajjal sysrem, have appar-
endy gained sufficient world wide control to be able to instare him as
the leader they have all been waiting for, once he has been recognise d
and acclaimed as such.
Dramatic changes have raken place on the face of this earrh in the
last hundred years. The social groupings which used to be prevalent
throughout the world, most of them based on rhe village parrern, a
community offamilie s who all knew and helped each orher and which
interacted with other village communities, have been rapidly eroded
and de-personalised. In the large cities of today, the individual has
become increasingly alienated from his or her self, and from orhers,
and from knowledge ofAllah - a cog in the consumer producer process
who, when not at work or asleep, is often trapped in an infandle and
unfulfilled search for illusory self-gratificadon, which ensures rhar rhere
is usually very little dme left to refect and ro consider where he or she
is going, and no time to actually do something about breaking out of
the recurring behaviour patte rn in which he or she is trappe d.
Even where the social grouping of today is limited in size to the
village number, the actual social transaction berween its members is far
less intimate and cohesive than in the past. There is less time ro meer
together and more time ro watch television. There is less time spent
working together and more time spent working alone. For those who
have been born into this state ofaffairs, this change in social conditions
is not always apparent. It is assumed that things have always been rhe
way they are, as, for example, in the film THX 1138.
12 Dajjal - tbe AntiChrist
Pe rhaps the only way of appreciating how dramatic the change has
been is to observe what happens when a multi-national corporation
decides to exploit the natural resources ofahitherto inaccessible region
of rhe world. ln a relatively brief period of time, the activities of the
people controlling the corporation have not only disrupted the way
oflife of the people living in that area, but have also eliminated their
traditional sources of livelihood and thereby ensured that there is
cheap labour available to carry out the work being generated by the
corporationt activities. Suddenly everyone has a number and wants
this thing called money, and the social harmony which existed before
the mine, or the oil-field, or the timber-felling operation, or the fac-
tory assembly plant, or the hydro-electric power scheme, or whatever,
became a reality, is gone.
All this is done in the name ofprogress, and civilisingthe backward,
and improving the quality of life, but in reality the new lifestyle which
is inevitably linke d wirh the new technology, and with the mockery of
real knowledge which the kafir calls literacy and education, is the sign
of the erosion or end of a truly human transaction in that area, as those
who cannot be utilised are either deliberately driven away, or eliminated
by the inroduction of new illnesses and viruses to which they have no
natural resistance.
Another significant change in social activiry which is cle arly linked
with the degre e of automation in any particular social grouping, is that
whereas in the past a community used to be united by its worship of
God, nowadays this basic and unifying element is often lacking in
people's lives. ln the western world this pattern ofworship used to be
predominandy that of the Christian religion - a peculiar amalgam of
Paul's own ideas, Greek philosophy, the innovations of a priesthood,
which itself was an innovation, in its atrernpts to compromise by all
means with ka6r rulers, and finally a few races ofthe original teaching
of the ProphetJesus, peace be on him.
Since this pattern of worship was not and is not rhe same as that
which was originally embodied byJesus and his followers, it follows
that it did not, and can not and never will, affirm the true nature of
existence or lead to direct knowledge of Allah. It was and is accord-
ingly inevitable that people would constandy abandon this pattern of
worship - the kafir because he or she had no desire to worship Allah in
the 6rst place, and the rue believer because he or she realised that the
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Dajjal - the hing who has no clothes 13
only skin deep, since they both depend on and support the same system.
However it is equally clear that a distinction must be drawn between
those T[initarian Christians who are perfecdywell aware that the way
they follow is not the way ofJesus, and those people who in all sincer-
ity wish to worship God and who have been misled into believing
rhat the brand of Christianity which they follow is synonymous with
whatJesus originally taught, and who up to now have had no chance
of access ro the livinglife transaction of Islam - which is the Prophetic
lifestyle for this age, and which naturally bears a striking resemblance
ro the lifestyle once embodied byJesus and his original followers, may
Allah be pleased with them.
\7'hat has just been said about the Christians also applies to the Jews.
Many of those who today call tlemselvesJews clearly do not follow the
way of Moses, may the peace of Allah be on him, and indeed a great
number of them do not even claim to be descended from the original
Thibe of Israel for whom both Moses andJesus were specifically sent,
but freely admit that they are descended from other forbears. Perhaps
one ofthe most significant origins ofthese non-jewishJews is thepeople
known as the Khazars, who were originally a small nation living in what
is now Turkey and southern Russia, in the area between the Black Sea
and the Caspian Sea. Their leader, KingJoseph, adoptedJudaism out
of political expediency during the eighth century AD so as to avoid
being conquered either by the Christians who were approaching his
kingdom from the north, or bythe Muslimswhowere comingup from
the south. He was perfectly well aware that this move would ensure a
limited protection from those who also worshipped God.
The descendants of the Khazars, who are usually referred to as the
Ashkenazim, noted for their abiliry and experdse both in the arts and
in their business and financial fiansactions, are now spread through-
our the earth. The way of life which they follow is not the way oflife
which Moses and his community followed, may Allah be pleased with
them. That way oflife had already been lost whenJesus first appeared
on earrh.Jesus, it will be remembered, came to re-establish the way of
Moses amongst the Tiibe of Israel and not to change it one jot or tiftle.
The fact that the scribes and pharisees, the self-appointed priesthood
of what had become the Jewish religion, did not even recognise who
Jesus was shows how far astray they were from the original way of Moses
even then, and that was twenty centuries ago.
Dajjal- the hingwho has no clothes 15
still available for those who do wish co follow it, and at least there are
people who still do follow it. The main difference between theJews,
the Christians and the Muslims is that the Jews no longer know or do
the prayer which Moses did, the Christians no longer know or do the
prayer whichJesus did, and the Muslims still know and do the prayer
which Muhammad did.
The wayofMoses and the wayofJesus have beenlost. The religions of
Judaism and Christianity have been developed and introduced instead.
These religions are an integral part of the kafir system, that is the Dajjal
system. The Dajjal system is rhe complete andthesis of the Prophetic
way oflife, as embodied not only by Moses,Jesus and Muhammad, but
also by all the Prophets as far back as Adam, may the blessings and peace
ofAllah be on all one hundred and rwenty four thousand of them.
ooooo
There are three basic patterns ofsocial groupingin the world. There is
rhe simple communitywhich lives in fitra, that is in simple harmony
wirh existence but without following the Prophetic pattern ofworship
of Allah. There is rhe muslim community which as well as living in
harmony with existence also worships Allah in the manner indicated
by Allah through the Prophet Muhammad, may Allah bless him and
grant him peace. Finally there is the kafir society which neither lives
in harmonywith existence nor consciouslyworships Allah. In Reality
of course every single atom is in its place and the overall harmony of
existence eloquentlyproclaims the Majesty and Beauty of the Bringer
into Existence and the Bringer out of Existence and the Only Existent,
Allah.
W'e have seen how thepattern oflife followed bythe small commu-
niry living in fitra and by the muslim communiry has been considerably
eroded and destroyed, especially in the last century, by the spread of
the ka6r system, that is the Dajjal system. ln order to appreciate the
characrerisdcs ofthis system, which is outwardlythe expression ofDaj-
jal as a world wide social and cultural phenomenon and inwardly the
manifestation of Dajjal as an unseen force, it is necessary to examine
the system in greater detail.
ooooo
The way in which roday's kafir srare is managed and controlled is by
means of a highly cenualised and increasingly computerised govern-
ment. The advance of technology, especially in the realms ofcommu-
z-
Dajjal - the bing who has no clothes 17
but also the people who have ro build the offices to house them, and
the courts and prisons to deal with the people who will not play the
consumer producer game. Naturally the fines collected in the courts
do not provide a sufficiently large income to pay for all these buildings
to be erected and to supply the pe ople working in them with a decent
salaqy. Accordingly additional taxes have to be levied. This necessitates
m<ife office space and creates more jobs for the tax collectors. IE means
people have to work harder to maintain their spending capacity. It
me ans people try to avoid paying the taxes, which means the pe ople in
the legal system are given more work. As the taxes are increased and as
the accepted value of money diminishes, because prices are put up to
gather addidonalincomewithout havingro do any additionalwork, the
work force becomes disgruntled. It attempts to organise and alter the
status quo. As a result more laws are passed to control their activities.
This means more work for the people in the legal system. ln no time
at all the consumer producer process has been firmly established. The
workingpopulation is enmeshed in a bureaucratic system oforganised
disorder, in which their attendon has been directed away from their
Sustainer and concentrated on their sustenance - on their economic
viabiliry and their daily bread.
As activitywithin the consumer producer state becomes ever more
complexified and diverse, and as human society becomes correspond-
ingly alienate d and fragmented, there inevitably comes the stage which
we are now witnessing in those countries in which the consumer pro-
ducer process can be said to have originated:
Total Collapse.
It is this cycle of self-destructive activity, the kafir consumer pro-
ducerprocess, which has all but destroyed the radical alternative to this
behavioural pattern, the Prophetic lifestyle. Today millions of people
are trapped in the kafir system, that is the Dajjal system, and although
many of them are not happy with it, it seems unlikely that they will be
able ro appreciate what living Islam really is undl the collapse of the
consumerproducer process in the High Tec North is far more advanced
than at present, so well have they be en programmed to believe that a life
based on consuming and producing is 'civilised' and hdvanced', whilst
a life based on the way of Muhammad, may Allah bless him and grant
him peace, is'primitive' and'backward'.
The consume r producer process ensures that people are treated like
20 Daljal - tbe AntiCbrist
children, encourage d to work hard and to enjoy their play - and not to
ask awkward questions. The ignorance of the people who control that
process and of the people who are controlle d by them is displayed by the
fact that they are unaware of the true nature of existence, and ofwhat
happens ro you after you die. They take existence for granted, pretend
thar they are not going to die in the foreseeable furure, and thinkgfrat
when they do eventually die, they will simply become dust or asliEs.
Those who follow rhe Propheric life pattern, which is based on a
revealed message from Allah and not on the speculadon and experi-
mentation of the so-called 'expert,'know that everything comes from
Allah and returns to Allah. They know that they are on a journey from
Allah to Allah. They know what happens after de ath: the questioning
in rhe grave, the period ofwaiting until the end ofthe world, the being
brought back to life on the Last Day, the Balance being set up, the
weighing of one's actions and intentions, the decision being made as
to whether you are for the Fire or the Garden, and finally your going
to one or the other, for ever.
Those who follow tle Propheric life pattern not only know what lies
on the other side of death, they also appreciate how short life is, and they
act accordingly. Clearly for the one whose sights are fixed on the Garden,
or only on Allah, the exploitation of others in order to build up wealth
and power in this life is clearly a worrhless and pointless proposition.
It is only an attractive proposition to the kafir because he or she thinks
rhar this life is all rhere is, and accordingly attempts ro consrrucr his or
her notion of the Garden in this life and in this phenomenal world.
The Prophetic life pattern is grounded in the worship ofAllah. The
6ve prayers which every Muslim does each day are sometimes referred
to as the five pillars of the day. They support your day and keep things
in perspective. Of course it is necessary to work, for it is only in rhe
Garden that food comes to you wheneyer you want iq bur the mumin
is not subservient to his or her work siruarion, only to Allah. It is much
more difficult for a mumin to be anxious about his or her provision,
because he or she knows that Allah is the Provider, and that whoever
remembers Allah is remembered by Allah, and that whoever praises
Allah is fed by Allah.
Muslim economics is not based on the creation ofdebm. k is based
on the voluntary sharing of wealrh by the rich with the poor. IU(rhat
the ka6r state seeks to achieve by means of heavy raxarion enforced
Dajjal - the hing who has no chthes 2t
by repressive measures, the muslim community achieves byvoluntary
sharing. Voluntary sharing is only possible where the rue narure of
exisEence is known. The one who has been given weakh knows firsdy,
that it is from Allah, secondly, rhat if he or she shares it as he or she
has been commanded by Allah rhis will help rake him or her ro the
Garden, and thirdly, thar ifhe or she does nor share ir rhen such greed
may take him or her to the Fire. The one who wishes to see the face of
Allah also knows that he or she musr give out ofwhar Allah has given
to him or her.
The Prophet Muhammad, mayAllah bless him and granr him peace,
said ro Abu Dharr in the shadow of the Ka'ba one day thar rhose who
are in most danger of going to the Fire are t}re very rich unless they
spend in every direction. He also said thar giving our is a shield from
the Fire. The reason why a muslim community has no need of a police
force, or ofprisons, or of a repressive legal sysrem, is that the prospect
of the Fire provides a far greater dererrent to commirting anrisocial or
selfish acdons, and the prospect of *re Garden provides a far greater
incentive to do right and generous actions, than the deterrenrs and
incentives needed in a ka6r state by people who rhink that rhe Fire
and the Garden are imaginary places dreamed up by the Chrisdans
in the past so that corrupt priesrs could blackmail simple people into
parting with their wealth.
The truth is that although the heaven and hell conceived ofby the
Christians - who no longer have access to the original teaching ofJesus,
peace be on him - may nor bear any actual resemblance ro rhe Fire
and Garden, and although corrupr Christians in the past have used rhe I
i
threat of their hell and the promise of the ir he aven to make money our
of people who feared God, nevertheless the Fire and Garden are real
and you will be going to one or the other. There is no rhird alterna-
tive or easy option. It should be quite clear to anyone who reads the
descriptions of the Fire and the Garden in rhe Qtrhz thar no one in
their right mind would have invented the life after this one in order
to make this life more bearable, since the possibility of going ro the
Fire is ahorrifyingone - and no one can be certain which of these rwo
abodes will be his or her destination in the next life.
Giving out and being generous is the basis of Muslim commerce
and of increasing wealth, since whatever you give in rhe Name ofAllah
is given back to you by Allah at least ten times over. Thus the mumin
22 Dajjal - tbe AntiChrist
It often happens that people are born and brought up within the kafir
system, that is the Dajjal system, but they do not believe in it. Indeed it
is because oftheir direct experience ofit that their understanding ofits
extent and nature is often more piercing and penetrating than that of
those who have bee n born and brought up either in a simple community
living in fitra, or in a traditional muslim communiry.
The opposite is also true: A person born and brought up within a
Muslim community may also end up rejecting it. Nothing in life is fixed.
Everything is in change . See how many children born ofkafir parents are
embracing Islam, and see how many children born of muslim parents
are embracing kufr. Everything is in its opposite.
ooooo
It but there is an element of truth in ir: whereas some
is an old clich6,
pe ople work in order to live , many now live in order to work. The kafir
factory system is an inhuman and degrading system. It treats people
as a necessary yet expendable part ofthe consumer producer process.
lncreased automation means that the people who man the machines
are increasingly subservient to the machines. They are obliged to keep
pace with the machines. ln a factory which produces rwenry-four hours
every day, the people have to be highly regulated in order to ensure that
the machines do not have to be stopped and the fow of production
obstructed. Births, marriages and deaths tend to be viewed not as ma-
jor evenrs in a life-dme, but rather as potential inconveniences which
threaten to disrupt the continuity of the production process. Any sense
ofjob security is undermined by the practice ofonly offering short-term
contracts and the threat of being replaced, thereby facilitating motiva-
tion through fear. The only way to survive in such an environment is
either to act like a robot, or to be one.
Success in the factory system is measured by the degree of control
which you exercise over others, and by the degree of control which is
not exercised over you, and by the amount ofmoneywhich you make in
the process. The more products you can afford, the more successful you
are. The more you embody the illusory ideal of the perfect consumer
producer as depicted in the media - and there is more than one ideal
in order to have as many profitable markets as possible - the greater is
your reputation for success in the consumer producer game.
eoooo
ln a kafir society people are educated primarily in order to worf not
24 Dajjal - the AntiCbrist
i lah, or they would not allow themselves to be part of that sysrem and
accordingly part of the producer consumer process which, as we have
t
t
already seen, only appears to be an artracrive proposition when Allah
t
and the Last Day and the Fire and the Garden are firmly forgotten.
I
ter and aims of the older universities, or at least tried to imitate them.
\7'ithin tenyears of the end of the second kafir world war, however, a
marked change in policy had become apparent. $7'hereas in the past
rhe acquisirion ofknowledge - which is always ahopeless proposition
anyway in any institution whose reachers have no acce ss to a living and
intact Prophetic guidance - had been the main consideration, now Ewo
fresh obje ctives emerged. The first objective was to expand as quickly as
possible so as to have as many fee-paying srudents as possible, despite
the fact that this would mean that a close and meaningful relationship
between the teacher and the taught would no longer be possible. The
second objective was to channel more people into 'the sciences', and
to lay less emphasis on'the arts'.
Of course these objectives were dressed up in suitable terminology
such as, 'everyone has a right to a decent education', and, 'in the interests
of national safety and livelihood research must go on'. ln reality the
so-calle d education was far from decent, whilst the very me thodology
used by these educational institudons often ensured that what was be-
ing searched for would not be found. Useless research is encouraged
in the ka6r university because it keeps people busy and provides the
fortunate few with an opportuniry to build up a reputation and a size-
able income out of nothing.
rU7'har lay behind this change in policy, which clearly emerged after
the end of the second world war, was this: The power struggle which
had been takingplace behind the scenes for over two centuries, betwe en
the Official Thinitarian Christian Church on one hand, and, on the
other hand, those who were busy completing and building upon the
foundadons of the consumer producer process as we know it today - the
archite cts of the new world order - had been concluded. The bank was
now more powerful than the church, the top financier more infuential
than the archbishop.
The sciendfic movement had by now confirmed enough abour
the nature of existence for anyone wirh any intellect to realise that
the Christian metaphysic, whose basis was the untenable doctrine of
Tiinity - which had neyer even been menrioned byJesus, peace be on
him, and which had not been complerely formulated undl about four
hundred years after he had left the earth - was no more rhan a myrh
and no less than a lie. It is inreresring ro nore in this conrext thar, in
contrast, what little knowledge rhe scientists have acquired rhrough
it
- to integrate that belie fwith the scientific 'facm'wirh which they were
now being presented. Thus although the scientific version was clearly
not the whole truth, it could not, on the face of ir, be disputed - and in
the meantime that magical word, 'research', could be invoked to show
not only that whatever was not yet known was in the process of being
discovered, but also that'research'was accordingly necessary to make
these discoveries.
-
It was on this basis that the sciendsts were able to provide an-
swers to all the questions which the Chrisrians could no longer avoid
by relling people 'rhis is a mystery', or 'this is not imporranr as long as
you have faith' - that the scientific version ofexistence, plagued as it is
with speculacion and theory, came to be widely accepted in the High
Tec North.'\W'hereas the Chrisdans know that God exists, but cannot
explain the nature of existence, the scientists have some inkling of the
nature of existence but cannot relate it to God.
Once the scientific version of the nature of existence and the scien-
tific approach to existence had become widely accepted, the people who
championed this version and this approach, inevitably gained control of
the e ducational syste m. The research which they in factencouraged was
orientated largely towards the development of the producer consumer
system. This development depended on there being a uniform condi-
28 Dajjal - tbe AntiChrist
.--
Dajjal - the hing who has no chthes 29
it, or else they drop out. Of those who drop out a few can oyercome
rhe ine rtia to wake up and look beyond the kafir conditioning process
for real knowledge. lndeed it is one of the characteristics of the kafir
system, that is the Dajjal system, that whilst you are in it - that is whilst
the stare of mind which its conditioning proce ss induces, whethe r by
education or media, continues to prevail - it is virrually impossible to
even conceive ofany alternative to it.
The world view, that is the version of the meaning oflife, which is
engendered and nurtured by the kafir educational and media systems
is kufr. Only the one who is not content with this view and who has
rejected the system, is in a position to cut through all the misconcep-
tions and disinformation with which he or she has been blinded, and
to see what Islam really is - is in a position to begin to understand and
followthe way ofthe Prophet Muhammad, maythe blessings andpeace
of Allah be on him, who once asked Allah, 'Teach me to see things as
thevtlooooo
reallv are.'
The kafir hospital system has in the last fiftyyears become an integral
and important part of the producer consumer process. It exists to ke ep
people in working fit condition. Many of the illnesses with which it
has to deal are the dire ct result of the way in which people live, and are
obliged to live, by virtue of the way in which the consumer producer
process operates. The kafir system, that is the Dajjal system, creates its
own illnesses, thereby creatingwork for those who are employed in the
hospital system.
The hospital system is run as a business. Everyone is paid for what
they do. The livelihood of a large number ofpeople depends on other
people being ill - and the way oflife, which has evolved and developed as
an inevitable result ofthe wayin which the modern producerconsruner
state is run, ensures that there are more than enough ill people to keep
the hospital system busy and in business, thereby ensuring coundess oth-
ers, who supply the hospitals and doctors with the tools and medicines
of their uade, steady and profitable employment.
The capacity of the kafir system, that is the Dajjal system, to cre-
ate unnecessary jobs and meaningless activity in any sphere of life is
something almost to be marvelled at. This is in marked contrast to the
situation to be found in the simple village community living in fitra,
or in a balanced muslim community. Ofcourse there is illness in such
Dajjal- the hingwho has no clnthes 31
them as objects than as humans. Since most of the people who run
the hospical system have usually been university conditioned, it usu-
ally follows that the vast majoriry of them have no real deep medical
knowledge. Many oftheir so-called cures are only skin deep. ln the same
way that the university professors toy with ideas in their theoretical
spe culations, so the doctors experiment with drugs in their medication.
Inevitably the padent can become ahuman guineapig, the final test for
a new drug once no more can be learnt from trying it out on animals.
One of their best medicines is the loving care of the nursing saff.
Doctors are often obliged to experiment simply because they do
not understand the nature ofexistence. Many so-called doctors today
are even unaware ofthe basic knowledge, which is so important in the
practice of medicine , that all matte r is compose d ofvarying combina-
tions of the four elements, that is air, fire, earth and water; that these
elements are respectively hot wet, hot dry, cold dry and cold wet; that
the body of a human contains four humours that is blood, black bile,
yellow bile and phlegm; that these humours are respectiyely hot wet,
hot dry, cold dry and coldwet; that all foods have their own medicinal
properries and, depending on the elements from which drey are formed,
are hot, dry, cold or wet in varying degrees and combinations. Illness
occurs in the body when there is an imbalance of the humours. This
imbalance can be corrected by taking the food which has the opposite
qualities of wharever qualities the illness has, whilst at the same time
refraining from the food which has the same qualities as the illness.
The 'modern'doctor often denies this approach, dismissing it as primi-
tive', and preferring to rely on twenty-first century wonde r-drugs, eve n
though they will eventually de stroy his or he r patients' immune systems
and accordingly their natural resistance to illness.
Homeopathy, which is a complementary way of medicine to the
narural way just described - in that it treats like with like rather rhan
with its opposite - is usually reated with the same disdain by the ka6r
practitioner, even though he or she accepts the very same principle
when it is applied in the use ofvaccines. Similarly the ancient methods
which are used to free the subtle energy fows in the body, such as
acupuncture and shiatsu, are treatedwith suspicion. In realirythe kafir
doctors' opinions as regards these enlightened ways of treating illness
only mirror the refection of their own ignorance in the matter.
It is interesting to note that in order to ensure that the kafir medi-
+
Dajjal - the king utho has no chthes 33
cal view of ueating illness predominates, the kafir legal sysrem usually
makes it illegal to practise as a doctor unless you have the appropriate
kafir medical qualifications and initials after your name. It is ofcourse
necessary to protect unsuspectingpeople from quacks and charlatans,
but there have cerrainly been many instances where doctors with a
profound knowledge of natural medicine have been discredited as
'imposters' simply because they do not comply with the kafir norm
- just as in the days of the British Raj, an lndian who could speak
Arabic, Persian and Urdu fluently, and who knew the entire Qrrhn
by heart, would be classified as 'illiterate' if he or she could not read
and write English!
This approach is typical of the kafir system, that is the Dajjal sys-
rem, as a whole. Any view or course of acdon which contradicts rhe
ka6r norm is rendered ineffective and ofminimal infuence, by making
it 'illegal' before the stage is reached where it might become effective.
Once any action or approach to existence has been deemed to be against
the law' then the weight of the whole kafir legal system can be used to
squash it. In effecr, the kafir system, that is the Dajjal system, ensures
that ifyou disagree with it, you may criticise it but you may not actively
try to change it.
As far as surgery is concerned, there can be no doubt that as a result
of recent advances in technology, coupled with the discoveries made
during the second world war when patients were in plentiful supply,
many wonders are performed, and many lives are either saved for the
time being and improved or otherwise enhanced. It is also equally
clear that many of the operadons carried out in the modern hospital
system are unnecessary, while many of the operations which do appear
necessary are ne e de d to deal with ailments which are direcdy caused by
the way in which people live in a kafir society. If the patients had had
a balanced way of life in the 6rst place, they would not have incurred
the illness which caused them to arrive in the operating theatre. If
techniques did not need to be practised and perfecte d, some operations
would not take place . If sexual promiscuitywas not an established social
norm, then there would be no need for the thousands and thousands
of abortions which are routinely performed every year. If ignorance
about what is on the other side of death was not so prevalent, many
elderly patients might choose to die a natural death at the end of their
natural life-span, rather than being encouraged to opt for a major op-
,1tt,
i4 Dajjal - the AntiChist
erarion - in order to buy a litde more time - from which they might
well never fully recover anyway.
Once in the operadng theaue, again manypatients are no more than
guinea pigs. Let us see what thiswill do to him. rilfill this newtechnique
work? One of the descriptions of the Dajjal inthe Haditb sates thar
the Dajjal will cut a man in rwo, so that it seems that he is dead, and
then put him together again, so that it seems that he is alive and well.
This description aptly fits what goes on in many an operating theatre,
as well as being applicable to some of the psychological disorders, such
as schizophrenia, which,inevitably result from a kafir way of life.
There can be no doubt, however, that good surgeons - assisted both
by skilled anaesthe tists and skilful theare staff - do perform many
invaluable operations, and that good doctors do heal many people,
and that in the process many wonderful discoveries are made. Indeed
it should be emphasised that in all the various interlinking systems
that comprise the kafir system, that is the Dajjal system, there are many
good people who do good - and that any criticism of the system itself
should never be mistaken as a criticism ofsuch people. Life is alearning
process andwhoever seeks knowledge will find it everywhere. Even the
Pharaoh's wife, Asiya, was a believer.
ooooo
The ignorance which is often displayed by the manner in which the
kafir medical profession treats physiological disease is only equalled
by the lack of knowledge which is evident in the way in which many
psychiatrists attempt to de al with psychological disorders. Since they do
not know the nature ofexistence, it follows that they do not know the
nature of the human self. It follows that they do not know how to treat
the ailments of the self. Theyhave no unitaryknowledge. Theydo not
know how the universe and what it contains comes into being, nor how
it goes out ofbeing, nor how ir appears to be in each moment berween
its birth and death. Since they have a 6xed, as opposed to a dynamic,
view of reality it follows rhat theyhave a 6xed idea ofwhar'normal'is,
and so anyone who does not fit that idea is considered'abnormal', and
accordingly is assaulted either physically or psychically in an artempt
to bring them within the bounds of that definirion. Since at the very
best they only have a partial idea as to how the human selfworks, they
are reduced to the barbaric practice ofrendering the brain quiescent
and ineffective, either by drugs and heavy sedadon, or even by elecrric
shock treatment, or lobotomy, or laser-gun bombardment. s
rF"
#
The system which makes the operation of the kafir factory, educational
and medical systems aviable proposition, andindeedwhich controls the
operation of all systems in the kafir system, that is the Dajjal system, is
the kafirlegal system. The ka6rlegal system makes the interlinkberween
all the other sub-systems possible. It is thus the heart of the kafir system,
that is the Dajjal system, as a whole.
The kafir legal system defines the structures of all other systems in
the kafir state, regulatingwhat they may do andwhat they may not do,
and it ensures that any alternatives to the kafir system, that is the Dajjal
system, are rendered ineffe cdve, either by making them illegal, or at least
by severely restricting them. The kafir legal system also dictates what
human behaviour is permissible in the kafir state, thereby ensuring the
e(fective control and monitoring ofthe majority ofpeople livingwithin
that state. Anyone who ignores or actively oppos€s the legal system
finds him or her self locked up in prison in a very short space of time.
In effect, the kafir legal system is utilised to ensure that the consumer
producer process runs as smoothly as possible.
ooo60
The inevitable result of such a state of affairs is the police state, that is
a society divided against itself, where one halfpreys on and feeds off
the othe r half. The kafir police force is given wide powers and fre edom
of action. Basicallyits members can do in the name ofthe lawwhat for
anyone else is against the law. They are paid a lot of money to do this,
even though the taxpayers who provide the money and who at times
are both protected and tyrannised by the police do not always want
either to pay the taxes or to have the police force. The argument used
is that ifthere were no police force there would be chaos. The answer
to this is that there would be chaos amongst those who are uuly kafir,
but not amongst those who are uuly muslim.
The wayoflslam means that thosewho follow it do not need apolice
force, because e ach individual is his or her own police man or woman.
lnstead of policing others the muslim looks to his or her own actions
in the knowledge that he or she is answerable to Allah for them. Fur-
thermore, the nature of the muslim community is such that the roots
and causes of crime which are permitted to fourish in a kafir society
simply do not have a place to grow in the muslim community.
As in the field ofkafir medicine, so in the field ofkafir laws, many
of the ills and ailments which provide the legal system with work are
Dajjal - the king who has no chthes 39
the direcr results ofthe way in which the kafir sysrem, that is the Dajjal
syst€m operates, and of the lifestyle which the people working in thar
system are conditioned to follow. The kafir system, that is the Dajjal
system, creates needless activity patterns in order to keep people occu-
pied, and in order to make money out of that activity. Of course some
of the police are helpful, but then helpful people always are.
After the kafir medical system, or rather in conjunction wirh it, rhe
experts ofthe kafir legal system are required to undergo the most rigor-
ous of conditioning educational processes, before they are permitted
to operare. In effect, this is a screeningprocess, whereby those who are
inimical to the kafir system, that is the Dajjal system are preyented from
finding out too much about its workings and are we e ded out. Only those
who will support and strengthen the system are permitted to qualify
and eventually assume positions of responsibilirywithin the system.
As in the ka6r educational system and che kafir medical system, it
is clear that there has also been a change in personnel as it were in the
kafir legal system. This is evidenced especially by the fact that although
God is mentioned from time to time in accordance with legal tradi-
tion - usually just before a witness is about to give evidence - many
of the people who exercise control in the judicial system cle arly do not
either fear God or even believe in Him. If they did, they would act very
differendy to the way in which they do ar Ehe moment. k is interesdng
to note that rhe manner in which a typical trial is conducted is a pale
imitation of the Last Day. The person who acts as judge and decides
what is to be done to the person in the dock acts on many an occasion
as if he or she were God, often completely oblivious of rhe facr that
there will come a time when he or she will in turn stand alone before
Allah, answerable for all that he or she has done.
By examining the changes in the legal system over the last hundred
years it is clear that the takeover has taken and continues to take place.
'Whereas
a hundred ye ars ago the laws ofmost of todayt kafir state s were
based on the remnants of the teachings ofJesus, peace be on him, and
on common sense and common practice, today they are unashamedly
designed to control and manipulate wherever possible. It is said that
rhe laws have been passed to create a more just society, but in reality
their effect has been to keep the majority of people firmly enmeshed
in the producer consumer process. Again, that insidious doctrine, the
doctrine of evolution, is invoked in order to persuade people that the
40 Dajjal - the AntiChrist
legal sysrem is progre ssing and getting better, which it will continue to
do - undl it finally collapses, brought down by its own weight.
Like the kafir medical experts, the kafir legal experts do not un-
derstand che nature of reality. They give realiry to what has no realiry
and refuse to give reality to the Real, Allah. It follows that they do not
know how to deal with reality. All their attempts at social engineering
are grounded in speculation and arbitrary theories. They have no cer-
tainty. It follows that the alleged objectives of many of their laws will
never in fact be realised. Thus, for example, the development ofthe laws
designed to uphold human rights has been parallelled by a vast increase
in the degradation and ill-treatment ofhumans throughout the world,
much of tlat ill-reatment and degradation beingcaused by the inf ic-
tion oflaws formulated by the very same legal systems which invented
human rights law in the first place. ln reality these human rights laws
are given publicity in order to persuade people that they have a just
legal system, but not in order to actually establish a just society.
The only cure for the social fragmentadon which is today everywhere
in evidence , and which is be ing aided by the way in which the kafir legal
system operates - even though that system purports to be curing that
fragmentation - is Islam.
One of the results ofkafir colonisadon has been that the kafir system,
-
that is the Dajjal system and especially its kafir legal system has -
been successfully implanted in nearly all rhe countries which, before
the coming of the colonisers, were ruled in accordance with what is in
the Qurbn rndrhe Sunnah.lhis means that at the time ofwriting this,
rhere is nor one country in the world rodaywhich is free from the kafir
system, that is the Dajjal system.
The study, howevet ofhistory from a Qr'anic perspective and not
from the currendy favoured ka6r perspe ctive, clearly demonstrares that
any community, counuy, or group of countries, has always fourished
when following Prophedc guidance, and has always suffered when its
people abandoned that guidance.
The Qr'anic study of history also clearly shows that the people in
any one country, during the passage of time, fuctuate be rwe en kufr and
iman. There is a time when the majority of them are kafir, and there is
a [ime when the majority of them are mumin, and there are times of
transition between these two opposites. This pattern of activity is in
accordance with the true nature of existence, which is the manifesta-
Dajjal - tbe king who has no chthes 41
I
Dajjal - the hing who has no clotbes 47
Many ofthe offences defined by the ka6r legal system are nor even
based on common sense, and certainly do not arise from wisdom. They
have come into being because the consumer producer sysrem needs a
great many rules if it is to operate efficiently, and these rules can only be
enforced bypunishing the people who break them. They are the result
ofpolitical expediency, the necessary means for effective manipulation
and population conrol in the kafir system, thar is the Dajjal system. It
will be remembered that the definition ofan ignorantperson is the one
who rhinks he or she knows, when in reality he or she does not.
Just the kafir medical experts have an illusory definition ofwhar
as
'normal'is, so too do the kafir legal experrc. ln effect, if you fulfil the
functions ofan obedient robot in the producer consumer system, then
you fall fully within the legal definition ofwhat is considered'normal',
provided of course that you abide by the rules. Anyone who falls out-
side the legal norm of the kafir system, that is the Dajjal system, soon
finds him or her selfin trouble with the legal system. As the police state
becomes more and more of a realiry, and more and more oppressive,
it becomes increasingly more difficult to follow any human way oflife
which is aviable alternative to that norm, without experiencinggreater
and greater harassment from the legal system.
The legal experts who frame the laws which make the system work
are skilled in defining laws which will enable rhe controllers of that
system to take whatever steps are necessary to protect their interesrs
and to maintain the status quo. Anyone whose actions fall within the
legal definition of an offence is automatically considered a criminal,
and can be punishe d accordingly. It follows that any pattern of activity
which rhrearens rhe continued existence of the kafir sysrem, that is the
Dajjal system, can be 'legally' desuoye d or disrupte d merely by passing
a law which makes rhat patrern of activity'illegali
The kafir media system is then used to justify and promote that law
by using the appropriate emotive adjectives ro describe the pattern of
activiry which has just been oudawed - such as hnarchistic', 'fanatical',
'terrorist' -and by using the appropriate platitudes to make the law
seem necessary - such as'in the public interest','in the interests of rhe
state', 'for the protection of societyi The ease with which such laws
can be passed is eloquent proof of the fact that the ruling elite of the
kafir system, that is the Dajjal system, are not only established at the
head of all the interlinking systems which form the kafir system, but
48 Dajjal - tbe AntiCbrist
also by virtue of that fact are able to work in close conjunction with
each other.
The law-making body in any kafir state is also the body which
administers those laws, is also the body which governs in purported
accordancb with chose laws, no matter how many carefully worded
theories concerning the doctrine ofthe separation ofpowers there are,
which seek ro create the impression that the legislarors, the judiciary
and the executive are independent of each other, and therefore by im,
plication incorruptible. ln reality the opposite of this doctrine is true
of the typical kafir state, and that is why it is possible to 'legally' silence
anyone who is too manifestly opposed to the kafir system, that is the
Dajjal system, with ease.
As well as ensuring that the kafir norm and status quo are upheld and
maintained, the legal system, like the medical system, is big business.
It is for this reason that so many prosecutions, which otherwise would
be completely pointless and unnecessary, are pursued. The outcome
'$Thether
of the prosecution is not important. the person accused is
convicted or acquitted is quite irrelevant.'What matters, as far as the
people working in the legal system are concerned, is that they are kept
occupied. If they had a just society theywould be out of a job, and that
is why the controllers of the kafir state ensure that they do not have a
just society.
As is the case with every system in the kafir system, that is the Dajjal
system, the legal system ensures its continued and pro6table existence
by creatingwork for itself Of all the systems it is the most cannibalisdc,
for in efFect it fe e ds offhuman beings. Even a simple motoring'offence'
by one person, for example, is a potential source of income for the police
who deal with him or her, the solicitor, the barrister, the prosecutor,
the judiciary, and of course all those who frll the bure aucraEic positions
which are necessary to enable the cumbersome machinery of the legal
system to grind on its way. It is one of the surprises of creation that
there are people who can view such a sysrem with pride and love, but
then every created beingloves somerhing. The fy loves shit, while the
bee loves honey - and of course there are times when the system does
function well, when the lawyers are skilled, and the uurh does emerge,
and the judge is impartial, and the outcome is just.
Again, aswith the hospital system, it must be emphasised thatwithin
the legal system too there are good people, men and women endowed
Dajjal - the hing who has no chthes 49
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Dajjal - the hing who has no clothes 5 t
needs so many rules and regulations in order to function, this means
not only that there will always be constant breaches of these rules oc-
curring, but also that experts will be needed to interpret these rules
both in their application and when dealing with any bre aches thereof.
Further dependence on the civil judicial process is also ensured by the
fact that these rules and procedures are for ever changing, which means
not only that the publishers oflegal text books are given continued and
lucrative work, but also that it is only the legal expert who has even
the slightest idea of what the legal position probably is in any given
situation, at any particular point in time.
I/hen anything goes wrong in a ka6r transaction, the only way to
ensure that things are put right is by employing the people who know
how to deal with the paperwork, and who have some idea ofhow all
che relevanr laws - which govern the validity ofwhat the paper in que s-
tion records - operate. Amongst people who trust each other, neither
these laws, nor the courts which administer them, nor the experts who
interpret them, are needed.
The involvement of the kafir banking, insurance, hire purchase,
building society and other finance systems in the producer consumer
system, and indeed in all aspects ofpeoplet lives lived in the context of
thar system, also help ro ensure that the kafir civil ludicial process is kept
busy. All these ka6r financial institutions deal in sophisdcated magic, in
that they create money out of nothing by charging interest, an activity
which Allah expressly prohibits inthe Qurhn, sayingthat those who
indulge in it are for the Fire. They all work on the understanding that
anyone who has been adequately programmed to desire the products of
the consumer producer process will be willing to pay extra if he or she
can have immediate possession of the product in question. The 'extrd
is calculated in terms of interest.
Since all rhese finance institutions only exist to make money out
ofpe ople, they are usually merciless in commencing legal procee dings
whenever a customer falls behind in payment, e specially now that deci-
sions are increasingly being made by computers rather than by human
beings. The overriding criterion no longer appears to be whether or
not someone who needs help is trustworthy, but whether or not he or
she is a good investment - that is, whether or not enough money can
be made out of him or her.
If someone, for example - who under a mortgage agreement has
52 Dajjal- the AntiCbrist
agreed to pay over three times rhe amount that would have been pay-
able if he or she had been able to pay for the house in full at the time
-
of agreeing to buy the house falls behind on the mortgage repay-
ments after having conscientiously paid them for twenty years - and
after he or she has already in fact paid twice the original value of the
house - then under the terms of the mortgage agreement, the house
will usuafly be repossessed and sold, and if the proceeds of sale do not
cover the outstanding de bt, then its forme r owner will be pursued for
the balance. In effect, the end result will be that after having paid for
the house three times over, he or she will end up without the house and
without any money!
There can be no doubt whatsoever that usury, in whatever form it
takes - and charging interest on bank overdrafts or loans is only one of
these forms - is legalised theft.
This situation is the complete opposite ofthat in which one Muslim
lends money to another Muslim, and is quite prepared to wait long
beyond the agreed time of repayment, and if ne cessary relieve the debtor
ofhaving to repay the loan altogethea firm in the knowledge that Allah
will repay the debt for him or her ten times over. Indeed there are some
Muslims who refuse to lend money, but will only give it away, on the
principle and in the knowle dge that if they lend money they only stand
to regain the sum lent, where as if they give it away they wi[ recover ten
time s that amount, in accordance with the promise and by the ge nerous
outpouring of Allah.
This knowledge is entirely lackingin the typicalkafir financial insti-
tudon which, because of its size and the manner in which it is run, can
be utterly ruthless with the most deserving ofpeople, simply because
the individual who is borrowing the money never mee rs rhe individual
who is lendingit. The representative ofthe financial institution is always
in a position to say that if he or she could help then he or she would,
but unfortunately rules are rules, and he or she is bound by the rules
of the company and his or her contracr of employment. Most of the
transactions are conducted via computer, and, since most computers
have not beenprogrammedto be compassionare, for theirprogrammers
are not compassionate, accordingly legal proceedings can be initiated
:
automatically and without deliberarion or compassion.
Although the insurance companies are concerned primarily with
I
safeguarding produccs once they have been acquired, by agreeing to
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Dajjal - the hing who has no clothes 53
pay out money to the owner if the product is lost or damaged in cerrain
specified circumstances, and provided that the owner agrees ro pay a
specified premium to the insurance company throughout the period of
insurance, they also play a large role in the context ofpersonal injury
and fatal accident claims. Since they are in the insurance uade solely for
purposes of business, the amounts they are prepared to pay out on the
various claims have already bee n carefully calculared, so rhar after rhey
have been paid out the company will be left with an overall profir. If
they can get away with payingless on a claim than they expecr theywill
have to pay, then they will do so. This means that many claims become
the subject of litigation, for it is only when experts' reporrs have been
prepared, and lawyers employed to bargain by correspondence and
advise the respectiye parties as to what sum the judge would be likely
to award if the matter went to court, that it may be come clear as to
how much the claim is really worth. This pattern of activity is another
cle ar example ofhow the kafir sysrem, that is the Dajjalsysrem, creates
activity in order that money can be made out of it.
The kafir civil legal process is like the kafir criminal legal process: It
makes money out ofother people's misfortunes. A person who breaks
an arm at work because, for example, he was given a faulty ladder ro
use, will not re ceive any financial compensarion for his injury until afte r
the insurance company has been involved, solicitors and barristers have
been involved, medical experts have been involved, and, if agreement
cannot be reached, until the matter has been finally setded in court.
ln a simple case like rhis the costs of all these different entities being
involved will be gready in excess of the sum which is finally recovered
by the victim of the accidenc The truth of rhe matrer is that this pat-
tern of activity is not really for the benefit of the victim. [t is more for
the benefit of the so-called experts without whose help the victim can
fecover norhing.
This is the key to the ka6r system, that is the Dajjal system. Once
the experts who control that system have persuaded the majority of
the population to rely on their services, then the position and income
of the experts, and therefore the continued existence of that system, is
assured.
The muslim community has no need of these so-called experts. ln
the case of unexpected damage to property or injury to life and limb,
'Where
the members of the community help each other out. appropri-
54 Dajjal - tbe AntiChrist
from the bayt al-mal, that is the fund
are, money can be distributed
into which the members of the community pay the minimal taxes
required by the Qurhn,
The only taxes which a Muslim is obliged by Allah to pay are the
zakat which is a tax of two and a halfper cent of any capital or income
above a certain amount which has been accumulated and not used for
at least a year - in other words, wealth which is over and above what
its owner actuallyneeds in order to live ; and a tax ofrwo and ahalfper
cenr on merchandise above a certain arnount which has remained in
stock for at least a year; and a tax often per cent on naturally watered
crops, or five per cent on ardficiallywatered crops, which is to be paid
in the form of one tenth or one twentieth of what has actually been
harvested; and a tax of a small proportion of any herd of live stock over
a certain size; and a tax of two and a half per cent of the value of all
mineral and subterranean resources which are mined.
There is also the zakat al-fitr, which is four both-hands-cupped-fulls
of a local staple food, usually grain or dried fruit, payable by or on behalf
of every Muslim in the community at the end of Ramadan, which is
the lunar month duringwhich every adult Muslim in good health fasts
between dawn and sunset. Finally, if a Muslim finds buried treasure, he
or she must pay a tax on it of twenty per cent. All these taxes are paid
into the bayt al-mal.
Since the way of Islam is based on giving out, a real muslim com-
munity ensures that the contents ofthis central fund are immediately
distributed to those in need - as defined in the Qurhn andthe Sunnah
- as quickly as it 6lls up. Since the taxes are gathered in at different
times of the year, it follows that the bayt al-mal is condnually being
filled, expended and replenished. The taxes are so simple that they can
be understood by someone who is illiterate. There is thus no need for
the expert to interpret and administer them.
There are two other taxes, payable by non-muslims, which are
equally simple: Tl:,.e jizya tax, which is paid by all adult males of the
ahlu'l-dhimma, that is any non-muslimslivingunderMuslim rule and
protection. The amount per head, which can be reduced in cases ofred
poverry, is four dinars ofgold or forty dirhams of silver e ach year. This
is approximately the equivalent, at the dme ofwritingthis, of€200-00
English, or $300 American. Byvirtue ofpayingthe jizyatax,theahl ul-
dhimma do not have to fight ifthe Muslim community is attacked, and
Dajjal - the hing who has no clothes 55
who follows what is in the Qurhz and the Sunnah. Since there is no
ruling elite - for the way ofMuhammad expressly forbids dynastic rule
and whoever adopts dyhastic rule does so in defiance of the guidance
sent byAllah - ir follows that there is no body ofpeople who, because
they wish to exploit the rest of the population, need to have both the
means of oppression and the means which are used to disguise the
nature of that oppression.
'W'henever
anyone in a muslim community goes beyond the limits
ofAllah, as indicated inthe Qurhnandthe Hadith, in amannerwhich
harms someone else or the community as awhole, then that person is
dealt with, in accordance with what is in the Qurhn and the Hadith,
by the community through its leader and on the spot without delay.
No one in a muslim community should be deprived of their liberry for
more than three days, no matter what they may have done. Everyone
inclines to wrong action at some time or other. The compassionate way
in which the Prophe t Muhammad, may Allah ble ss him and grant him
peace, dealt with those who had gone beyond the limis set by Allah
provides a clear example of how to rule, for all those who have been
chosen to rule. He directed rulers not to reach a conclusion until they
had heard both sides of the story, and not to sit in judgement if they
were angry or constipated. He never built a prison.
The fact that anythingwhich occurs in a muslim community and
which requires a decision is dealt wirh on the spot means that there is
no room for bureaucracy or bureaucrats or paper work. ln a muslim
community justice is not a matter ofwho pays the costs, because there
are no costs of the kind which the operation of kafir legal systems
engenders to pay.
Anyone in a muslim community who has taken upon him or her
self the obligations of the Shari'ah, that is the road to Allah, which
are simply stated in the Qurhn andthe Hadith, and who fears Allah
and rhe Lasr Day, is solely byvirtue of the way in which hc or she has
chosen to live neither a threar ro orhers nor to his or her own self,
To follow the Prophetic life style is to live in harmony with onet self
and wirh others, and in order to achieve this balance rhere is no need
whatsoever for a body ofpeople who have appointed themselves as the
judges ofothers' actions and as the enforcers of this way oflife. Indeed
whenever this group appears, and there is always a time when it does,
it is a sign of disintegration, a sign of rhe first inclination away from
lslam towards Kufr.
Dajjal - the hing who has no clotbes 59
remain lifeless for a period. At the end of this period Israfil will give a
second blast on his trumpet at which the world will disintegrate, as is
describe d in the Qurhn and rhe Haditb, until ir has become one vast
fat plain of silver sand. All those who have ever lived will be brought
to life again, and this is easy for the One \Who gave you life in the first
place. Then, depending on their actions and the intentions behind
those actions whilst they were in this world, it will be decided who is
for the Fire, andwho is for the Garden. The Fire is for the kafirun. The
Garden is for the muminun. Dajjal and his followers are for the Fire.
The Mahdi and his followers are for the Garden. You are either for the
Fire or for the Garden. Right now the choice is yours.
ooooo
The freemasons are the leaders of the takeover by Dajjal as an unseen
force. The results of their activities are evidenced by Dajjal as a world
wide social and cultural phenomenon. They will be the ones who ac-
claim and support Dajjal the individual when he appears. \Tithout
the fre emasons the takeover would not have progre sse d as far as it has.
Since, at the moment ofwriting this, they control all the kafir institu-
tions and systems in theworld today, itwould seem that theyhave never
been in an apparendy sffonger position than now to orchesuate their
plans for world domination through the producer consumer process,
backed by their banking system, by means of dividing and ruling. The
point has even been reache d where they are planning mass sterilisation
ofwomen in the third world counuies so that, in the name of woment
'liberation', they can manipulate and balance the forces of supply and
demand in the emerging new world market.
The high degree of control exercised by the freemasons today is
witnessed by the fact that they are able to instigate a war, provide the
arms for the two sides to be able to fight it, at aprice ofcourse, and then
take over control, or strengthen control ifrhey already have ir, once
the fightingis ove! any opposition ro them havingbeen considerably
weakened by the inevitable consequences ofwar. Look, for example,
at what has happened in Bosnia.
This technique of manipuladon control by divide and rule is ef-
fected by operating on two fronts at the same time. There is what goes
on behind the scenes as it were, and there is the official stage production
which is put on for the benefit of the general public. The manner in
which rhe hidden activities are conducted is highly ruthless, and the
efficiencywith which they are carried out is matched only by the lengths
Dajjat - the bing *hrh^ no chthes 63
L
Dajjal - the hing ubo has no clothes 67
the control of his newspapers, during the decisive period
preceding the ratificadon of 'the mandare' by the League
ofNations, which clinched the Palestinian uansacrion and
bequeathed the effects ofit ro our present generation. The
opposition ofawidely-read chain ofjournals at that period
might have changed the whole course of events. After
Lord Northcliffe died rhe possibiliry of editorials in The
Times httacking Balfourt attitude towards Zionism' faded.
From that dme the submission of the press, in the manner
described by the Protocols, grew eyer more apparent and
in time reached the condition which prevails roday, when
faithful reportingand impartial comment on this question
has long been in suspense.
Lord Northcliffe was removed from control of his
newspapers and put under constraint on June 18, 1922; on
July 24, 1922 the Council of the League of Nadons met in
London, secure from anypossibiliry ofloud public protest
by Lord Northcliffe, to bestow on Britain a'mandare' to
remain in Palestine and by arms to instal the Zionists the re
(I describe what events have shown to be the fact; the matte r
was not so depicted to the public, of course).
Itis interesring to note in passing rhat Douglas Reed, who had joined
the xaff of Tlte Tirnes newspaper at the end of the first world war, was
sent to Boulogne to acr as Lord Northcliffe's secretaryduringthe 6rst
week ofJune 1922. He was thus one of the last people to be with Lord
Northcliffe before he was pronounced 'insane'. It is clear that in the
opinion of Douglas Reed - who subsequently was to be Tlte Tirnes
chie f foreign correspondent for Cenral Europe and the Balkans - Lord
Northcliffe was his normal self during that week:
I cannot judge, and can only record what I saw and thought
at the time, as a young man who had no more idea ofwhat
went on around him than a babe knows the shape of the
world. \Mhen I returned to London I was questioned about
Lord Northcliffe byhis brother, Lord Rothermere, and one
of his chief associates, Sir George Sutton. The rhought of
madness must by that dme have been in their minds (the
'certification'had ensued) and therefore have underlain
their questions, but not even then did any such suspicion
68 Dajjal - the AntiChrist
For, under cover of the second world war, the swiftly growing number
oflews in Palesdne were armed, and, with the creadon of the succes-
sor to the League of Nations, the United Nations, the state of Israel
was both proclaimed and then swiftly officially and'internationally'
recognised by the members of that institution soon after the war had
come to an end.
ooooo
Ezra Pound was only too well aware that what passed itself off as
education in the western world was nothing less than a conditioning
process which guaranteed ignorance of the overall nature and unity of
existence, at the expense of being highly informed about specific and
isolated pockets of life, the height of that ignorance being the person
who rhinks he or she knows all there is to know, when in fact the op-
posite is the case. Ezra Pound was also only too well aware that both the
first and the second kafir world wars had been engine ere d, pre cipitate d
and orchestrated by the freemasons, who as a result had made much
money out of them, as well as increasing their control both over and
in not only the governments of all the countries involved, but also
their educational, business, medical, legal and media systems, thereby
ensuring and insuring, via their banking, insurance and other finance
systems, virtually complete conuol over much of the kafir producer
consumer proce ss which was be ing established in those counrries. Ezra
Pound was brave enough to broadcast what he saw was going on over
the radio from ltaly midway during the second world war. He was
foolish or foolhardy enough not ro realise the degree ofcontrol which
the freemasons already exercised over rhe sysrems which he hoped to
liberate bywarningthe people ofthe dangerwhich threatened to engulf
them, and by suggesting an alternative way of life and of government
Dajjal - tbe hing utho has no chthes 69
the public with the picture of a man who was a mad but gifted poet,
who in his own almost inspired but certainly idiosyncratic way was
compe tent and even entertaining in his chosen sphere ofliterary activ-
ity - but who was otherwise totally inade quate and unqualified to make
any relevant observation wharoever on the way in which America was
being governed and controlled by the freemasons, not only by means
oftheir banking, insurance and other finance systems, but also through
all the other large kafir insdutions and systems, whether business,
educational, media, medical, legal, or governmental.
All efforts were made to ensure that Pound's views were given as
restricte d a circulation as possible. Since the fre emasons conrolled the
publishingworld,which not onlyprovides the educational system with
most ofits teachingresources, but also makes sure that the bookshops
are filled with suitably opiate material for public consumption, nearly
all of Pound's writings which attacked the kafir system, that is the Dajjal
system, with an accuracy which was a little too uncomfortable to be tol-
erated, were succe ssfully withdrawn from the market. Only his 'pretty'
poems were allowed to have continued general circulation. Even today,
many of the editions of Poundt Cantos have certain passages blacked
out, where ver sensitive areas or key pe ople , such as the Rothschilds, for
example, are - or rather were - indicated or direcdy mentioned.
Finally, after fifteen years, when Pound was no longer capable ofbe-
inga threat to the kafir system, that is the Dajjal system, simplybecause
he was old and worn out and preparing for death, he was rele ased from
the insane asylum. He returne d to Iraly, where he subsequently die d. If
you ask anyone today who Ezra Pound was, they will probably tell you,
a famous poet. Hardly anyone knows his real story, simply because it
is very well hidden in the kafir information retrieval systems, and not
available for all and sundry. The way in which Pound was effectively
silenced was only possible because of the efficient interlink which
existed, and continues to exist, between the American governmental,
legal, medical and media systems, an interlink which was and is made
possible byvirtue of the control exercised by the freemasons.
ooooo
Itis clear that the success of the performance of the kafir stage pro-
duction, which is used to disguise the true narure of the freemasonic
rulingelite's ruthless manipulation control techniques, depends on the
acceptance by the general population of the kafir definitions of what
is 'normal' and what is'legali
Dajjal - the hing who has no chthes 73
who were near him, may the blessings and peace of Allah always be on
him and them.
The transaction of the real muslim community is the same today. The
people in such a community receive their learning and knowledge by
the baraka, that is by the blessing of their leader, who is a man ofAllah
and who is guided by Allah. Such a man is called a wali of Allah, that
is a friend ofAllah. He loves Allah and Allah loves him, and the people
who also love Allah and whom Allah loves gather round him. There is
no competition between the awliya of Allah. Each has his or her own
station with Allah. The grearer the walit fear ofAllah, the higher his or
her station is with Allah. The greatest of the awliya meer and talk with
the Prophet Muhammad in the Unseen, either in dreams or in vision.
They accordingly have an access to the liying life ransaction of Islam
which those who lay claim to leadership, merely by virtue of the fact
that they have read more books than anyone else, do not have.
Living Islam is not to be found in books. It is ransmitted from
person to person. However this transmission is only possible because
the Muslims have the Qurhn,whichmeans'the Recitation'. The key to
understanding what is in the Qurhn is to re cite it out loud, ne ither roo
soft nor too strong, either in a gathering or alone, with your attention
on your heart.
the Qurhn is the uncreated word ofAllah. It is the only book on the
face of rhe earth today which has not been written by a human being,
but which was revealed by Allah via the angel Gabriel to the Prophet
Muhammad, may Allah ble ss him and grant him pe ace - who himself
could neither read nor write - and which has not been changed, even
by one letter, since it was first revealed. Allah has promised that the
Qurhru will be preserved intact until the end of the world.
In the light of the Qurhn the definitions ofrhe kafir experrs are seen
to be what they are : often ignorant, often limite d, and often inaccurate
ideas based on specularion and without certainty. The contents ofthe
Qurhn can be used to ascertain the accuracy of any starement, since
the Qurhn is the definitive collection ofstatements on the true nature
of existence, coming as it does from the Source of all existence, Allah.
Some of the more enlightened and sincere scienrisrs from the High
Tec North are now discovering thar whatever they have accurarcly
'discovered' is corroborated by what is in the
Qurhn - revealed more
than thirteen and a halfcenturies ago - and further that there is much
Dajjal - the hing who has no chthes 77
inthe Qurbn which they have not yer discovered, and which they can
never hope to discover, since their methods are too gross and clumsy
and misconceived, to make such discoveries.
Everything in creation has meaning, but rhe kafir definirions often
obscure and cover over what this meaning really is. Since the kafirun
have no certainty but only speculation, their definitions are for ever
being re-defined. The kafir experts cover up the inadequacy oftheir
definitions by grandly stating that the reason why these de finirions are
changing is because they are continually evolving and progre ssing, nor
because they are inadequate and misinformed. Aleadingproponent of
the big bang theorywas once asked what there was before the big bang
took place. He replied that there was an unwrirren agreemenr amongst
all scientists not to ask that question - let alone to atrempr to answer it.
The uuth, behind this unwritten agreement, is that they all know rhar if
they admitted their ignorance, then they would lose their professional
tides and their salary and their reputation. The best of them know that
if they really wanted to discover the true nature of existence then they
would have to leave their laboratories, and seek out a man or woman
of Allah, that is a person with real knowledge.
One ofthe key speculative theories of the present so-called civilisa-
tion is the Darwinian theoryofevolution. The conceptual framework
of this theory has been borrowed by most kafir theorists at some time
or other to support their ideas. Basically the theory is used to further
the kafir doctrine of 'progress and development' in all spheres of
activity. Any course of action or any development in technology, for
example, which on the face of it appears to be clearly suicidal rhe -
atomic bomb, for example - can always be validated by claiming that
it is what has'evolved'from what came before it, and that therefore it
must be better.
The part ofDarwin's the ory which has received most publicity is the
proposition that man is not descended from Adam, but from the apes.
'We
learn from the Qur'an that the opposite is the truth. All mankind
comes from Adam and Eve, despite what the ka6r genedcists may say.
There was a people in the past who rejecte d the Messenger whom Allah
had sent to them and who, instead of following the life pattern which he
had brought,lived like animals. As a result Allah turned some of them
into apes and some of them into pigs. \7hen Allah wishes something
to happen, He says,'Be' - and it is.
78 Dajjal - theAntiChrist
Allah says inthe Qurhz that a people who do not follow the Pro-
phetic life pattern destroy themselves. Even a cursory examination of
todayt present kafir societies plainly proves this to be the case. These
kafir societies are not evolvingand gerdngbetter. Theyare gettingworse
as rhey disintegrate.
Everything in existence is subject to birth and death, and to growth
and decay. \fhen the present kafir system, that is the Dajjal system,
disintegrates and finally collapses, the survivors will have no option but
to embrace Islam, if they have not already done so.
The Prophet Muhammad, may the blessings and peace ofAllah be on
him, said that there would not be an age which was not worse than the
one be fore it, until the end ofthe world. Ifanything, therefore, the world
and what is in it is not evolving but rather devolving. It is approaching
its end. The Prophet Muhammad said that you should not be children
of this world, but rather children of the next world, because this world
is leavingyou and the next world is approachingyou.
The kafir experts who supply the official definitions ofwhat is nor-
mal and what is legal are incapable of giving this kind of advice, simply
because they are totally unaware of the true nature ofthe journey which
we all have to make, willingly or unwillingly. They do not know from
where they come, and they do not know to where they are going, and
their paltry definitions amply refect their ignorance. Surelywe come
from Allah, and to Allah we will surely return.
The end to which such definirions are used is not to further man's
understanding of the nature of existence, but is rather population
manipulation and control in the producer consumer process. These
definitions are used, in effect, to programme and condition people into
accepdng this process as be ing the meaning of their live s, and the re ason
for their existence. Allah says in the Qurhn that He did not create man
and jinn excepr to worship Him.
As has been seen from the examples oflord Northcliffe andBzra
Pound, these definitions also provide the means bywhich the freema-
sonic ruling elite can eliminate or at least control whoever recognises
the kafir system that is the Dajjal system for what it is - and who might
disrupt its functioning unless they are stopped - by subjecting rhem to
judicial and medical processes which the majority of the population
have been conditioned to accept as legal and normal.
The kafir experts who frame and sustain these definitions are clearly
-!
backing by the freemasons, who also help the people opposed to that
I
I
someone, on the understanding that the winner of the confict will
t then return past favours, usually by purchasing more arms, borrowing
I more money on interest, and giving freemasonic backed corporations
favourable contracts, to establish the producer consumer process in
the country in question, and to exploit its natural r€sources. Since the
freemasons back both sides in the confict, without either of the two
sides realising it, the outcome of the confict is immaterial, since the
freemasons cannot lose, whichever side 'wins'.
As with Pound, the freemasons had to come up with an effective
counter-move at the end of the second world war in order to e ffecdvely
discre dir Hider's ideas, by portraying him as a man who was so insane
that nothing which he had said could possibly be believed to have
contained any truth. Having used Hitler to create a profitable confict
situation, the freemasons had to then disassociate themselves nor only
from any involvement in his rise and downfall and the ove rall orchestra-
tion ofthe war, but also from the many truths which were undoubtedly
voice d by Hitler concerning their activities. Since Hider was himself a
kafir, rhis task was relatively simple .
Although Hider was aware of the fre€masons' bid for world control,
he did not have access to the only viable alternative to the kafir system,
that is the Dajjal system - that is, trust in Allah, and a way oflife based
on the way oflife embodied by the Prophet Muhammad, and followed
by the communi ty which formed around him at Madina al-Munawarra,
Dajjal - the hing who has no clnthes 81
that is the illuminated place where the life ffansacrion is, may the bless-
ings and peace ofAllah be on him and them.
Indeed Hider did not even have anyofthe ideals which Ezra Pound
had possessed. Like the freemasons, all that he wanted was power. In
effect, Hitler wished to beat the freemasons at their own game, by
replacing their pyramidical power structure with his own pyramidical
POWer StrUCtUre.
ln the final analysis, the second kafir world war was merely a power
struggle between kafir powers, and not a confronration betwe en iman
and kufr - that is, a struggle berween those who accepr the wisdom
of the Prophetic lifestyle and those who reject ir - although of course
there were individuals on both sides, who found themselves unwillingly
swept up in the confict, and whose only way of keeping sane was by
trusting in Allah. There was even one Muslim colonel from Hyderabad
who decided to fight for rhe English on the basis that if the Germans
won the war, they would be so efficient in running the kafir system,
that is the Dajjal system, that it would take twice as long for it to reach
the stare of collapse which it has now reached today. Allah says in
the Qurhn that although the kafirun appear to be one body, they are
divided against eac! other.
Since Hitler was unaware of the degree of control which the
freemasons already exercised over the western world, he was foolish
enough ro imagine that he could succeed in his power bid for world
domination. The freemasons on the other hand, knew that theywould
win the war even before they encouraged Hitler into'smrting'it. The
only'losers'were the people who were unfortunate enough to be mis-
led into fighting in it. One of the main purposes of the second world
war was to increase the extent of the territory now controlled by the
Communists who had seized power in Russia under cover of the first
world war. This is why war was declared on Germany but not Russia,
even though Russia also invade d Poland 'be fore' the se cond world war
began - and even though Russia ended up occupying all ofPoland and
half of Germany hfter'the war had ended.
One of the freemasons' main concerns rvas the cover-up job which
it was esse ntial should be performe d once the war was over. The ir task
was rwofold. Firsdy, it was necessary to discredit Hider's views on free-
masonic meddling and manipulation in world affairs by giving them
as little publicity as possible , and by bringing him into utrer disrepure .
82 Dajjal - the AntiChrist
Secondly, it was necessary to create the impression that the actions
which had arisen as a result of rhose views were other than what they
really were. Hitler's views - especially his critique and condemnation
of usury -had to be represented as the imaginings of a mad man, and
accordingly without any basis of ruth or accuracy. His actions, and
the actions ofthose who followed him, had to be portrayed as the hor-
rifying manifestation of the insane prejudices of a racially prejudiced
tyrant, rather than the misguided attempts of a man who was trying
to free Europe from the sranglehold control of the freemasons, but
unforrunately by using the wrong methods.
Many of Hitler's views were either derived from or reinforced by
rhe discovery and publication of Tbe Protocok of tbe Leamed Elders
of Zion, a small book, originallywritten in Russian and published by
Sergyei Nilus in 1905 - possession ofwhich was punishe d by death at
rhe dme of the Communist rakeover in Russia - andwhichpresents a
partialyet informative oudine of the freemasonic blueprint forworld
control, the new world order.
The contents of Zhe Protocols merely reinforced what Hider had
himself already observed in the way of freemasonic control exercised
by what he called the dictatorship of the world stock exchange, the
monopoly of raw materials, the control of land if not its ownership
and, above all, usury in all its forms.
The freemasons, who at that stage ofthe takeover had already gained
almost complete control of the media in the western world, entered
a highly energetic cover-up campaign designed not only to establish
the idea that Tbe Protocols were a forgery, but also, and more impor-
rant, to affirm that there was no truth in the contents of The Protocok
wharsoever. Newspaper articles to this effect appeared in all t}re leading
publications of the western world - including The Times, once Lord
Northcliffe had been removed - and indeed even sdll continue ro
appear occasionally today.
The two mostpopular stories as to the origins of Tbe Protocolswere,
firstly, that they could be traced back to a satirical dialogue berween
Machiavelli and Montesquieu in hell, aimed at Napoleon III, andpub-
lished as part of the German novel Bianitz; and, secondly, that they
were alleged to have been composed during the last few years of the
nineteenth century by members of rhe Russian secret police in Paris,
who had drawn their ideas from a Fre nch pamphlet written by a French
lawyer called Maurice Joly.
I
L
Dajjal - the hing who has no chthes 83
self interest or personal greed, since they know this would take them to
rhe Fire. Further, since their selfhas been oblirerared in Allah it follows
that there is no self to be interested in, or rather they see that the whole
of existence is their self, so that personai greed is an impossibility. The
awliya of Allah are the complete antithesis of the kafir legal experts,
who are not in a position to judge anything because they do not see
anything as it really is.
ooooo
The Charter which was drawn up principally by Ame rican and English
legal experts, and which define d how the Nuremberg trials were to be
conducte d, was framed in such a manner that it ensured that the desired
end result of the trials would be achieved with ease. The official legal
definitions of what was to constitute a crime, and the ways in which
the commission of that crime was ro be capable of beingproved, were
so wide and so favoured the prosecution lawyers, that even a child
could have convicted the accused of the crimes with which they were
charged.
It must be emphasised that the accused were not trie d in accordance
with the rules and laws of any exisdng legal system, since this would
have made the task of convicting thbm all far more difficult, and much
more time-consuming and expensive.
Instead, the freemasonic legal experts created a legal system just
for the purpose of the Nuremberg rials, with its own special rules of
procedure and evidence, and with its own special definitions of the
crimes with which the accused were charged. Had the accused been
given any right ofappeal to, for example, the English Court ofAppeal
or the House oflords, the manner in which rhe Nuremberg rials were
conducte d would have be en e asily prove d to be what existing legal sys-
tems would have defined as a gross irregularity in the conduct of those
trials, and accordingly the accused would all have had to be acquitted
and their convictions quashed. It was in order to escape this possibility
that a separate self-contained legal system, without any rights ofappeal,
was created specifically for the purposes of the Nuremberg trials.
There were four major crimes of which most of rhe accused were
charged with committing. The definitions ofthese crimes were sovague
and so all-embracing that a grear many acts ofwar - which are inevitably
committed by all concerned on both sides during the course of war,
because that is the nature ofwar - could easily be shown to come within
Dajjal - the hing who has no clothes 93
found guilty of the Conspiracy charge, not only effecdvely allowed the
freemasons to charge whoever theywished to charge, but also indirecdy
ensured that there would be ve ry few witnesses for the defence inde ed.
$Thilst the judicial machinery for the rials was being prepared, large
quantities of leafets were distributed amongst the German people,
requesting members of the what had been defined as criminal organi-
sations to give themselves up, and asking any potential witnesses in
the impending proceedings to step forward and identify themselves.
Any member of one of the so-called criminal organisations who gave
him or her self up could then be charged, if the prosecution thought it
necessary, and all without any of the bother and expense of having to
go out and find them.
Any potential witness who was foolish enough to identify him or
her self was often immediately arrested and charged with belonging
to one ofthe criminal organisations and accordinglywith Conspiracy
to commit the other major crimes. Ifhowever, tlte person in question
agree d to act as a prosecution witne ss, and not as a defence witness, then
it could easily be arranged that in return the charges against him or her
would be dropped. If it was not possible to eliminate a potential defence
witness in this way, then he or she was often successfully deterred and
discouraged from giving evidence by being beaten up. The few defence
witnesses who survived rhis screening process were, like the accused,
kept imprisoned in solitary confinement in order to break them down
andweaken their morale. No real distinctionwas evermade berween the
accused and the few defence witnesses who were able to give evidence at
the trial. By the dme the rials were under way their value as witnesses,
and the weight of their testimony, had been so effecdvely eroded and
undermine d by the treatment which they had re ceived, that really their
only function was to help create the impression that the accused were
receiving a fair trial.
This technique of inducingpeople to give rhemselves up voluntar-
ily, and ofpersuading them to incriminate their colleagues in order to
save their own skins, is strongly reminiscent of the techniques used by
the Mediaeval and Spanish lnquisitions to achieve exacdy rhe same
objects, the only major difference between them being that the ln-
quisitors were afterJews, Unitarian Christians and Muslims, whilst the
Nuremberg prosecutors were after fellow kafirun. It may well be that
the Nuremberg prosecutors rvere aware of and followed the example
Dajjal - tbe hing who has no chthes 95
ofthe lnquisition, since the lnquisitors were then what rhe freemasons
of today are now.
The Nuremberg prosecurors, who in open disregard of the kafir
doctrine of the separation of powers legisladve, administrative and
judicial, were also both rhe legislators of the Charrer and the judges
of the accused, based their case largely on documenraryevidence. The
advantage of this approach was, and is, thatyou cannot cross-examine
apiece ofpaper as to the truth ofits contents, and averbal denial alone
of the truth of those contents or of a particular inrerpretation of or
construction which has been placed upon rhose conrenrs, is hardly ever
sufficient to rebut the evidence apparently conrained in rhe document
in question, espe cially if the judge is in facr alre ady entirely in agreement
with the prosecution case.
The rules relating to documentary evidence which usually apply
to judicial proceedings in the kafir courrs of rhe west, and which give
at leasr a limited guarantee of the possibility of being able co establish
whether or not what is stated in any particular document is accurare,
were for the purposes ofthe Nuremberg trials waived completely. This
meant that the Nuremberg prosecutors could conduct their case in a
manner which normally, even by kafir standards of normality, would
have been condemned and brought to ahaltforbeingbiased, oppressive
and contrary to the laws ofwhat the ka6r legal systems define as 'natural
justice ' and 'international law'. lnde e d it was even openly argued by rhe
prosecution lawyers that since the accusedt actions were breaches of
international law, therefore they could nor expecr to enjoy the protec-
tion of international law, let alone ro be ried in accordance wirh it.
Basically the prosecution lawyers were allowed ro adduce whatever
document theywanted in evidence even ifit contained second or third
hand he arsay, let alone first hand hearsay, and even if the document was
not an originalbut acopy. This meant that forgeddocuments could also
be inuoduced into the prosecution evidence withour being effectively
challenged by the defence. Even ifa document was challenged as being
of suspect origin, naturally there would always be a sworn afidavit
available, made by a sufficiendyhigh-rankinglegal expert, which stated
that all documents were original documents and had been verified as
such by whoever had found them.
The Nuremberg prosecutors were given carte blanche by virtue of
Articles 18 and l9 of rhe Charter. Under Arricle l8 of rhe Charter the
96 Dajjal - the AntiChrist
prevented from saying more than was minimally necessary during the
course ofthe proceedings, but also that theywere represented by tame
lawyers, since any lawyer worth his or her salt would have objected far
more strongly about the manner in which, and the basis on which, the
proceedings were being conducted than the defence lawyers who were
chosen to represent the accused actually did.
The other advantage ofbasing the prosecution case on documentary
evidence was this: At the end of the war the American and English
command had set up special documentation centres, and as their forces
advanced into Germany, they collected and transported all the official
documents which they found to these centres. Literally hundreds of
tons of documents were collected. The highly uained personnel at
these centres subsequenrly sifted through the considerable tonnage of
rhese documenr and retained all those which helped to support the
prosecution case. Those sections of the written word or the filmed
event which did not help rhe prosecution case were either erased or
cut and shredded when and wherever possible. Any documents or
6lms which might establish the so-called innocence of rhe accused, or
assist their defence lawyers in their attempts to exonerate the accused,
were retained and either destroyed or at least certainly not disclosed
to the defence.
As it happened, there were some documents amongst the many
thousands which were made available to the Nuremberg prosecutors,
which had passed unnotice d through the documentation centre screen-
ingprocess, and which turned out to be favourable to the defence case.
As soon as this fact was appre ciated, the documents in question suddenly
disappeared from the safe in which all the documenrs which were to be
adduced in evidence were kept in safe keeping.
The prosecution lawyers thus had access to and control over all the
documents which theywished ro adduce in evidence, whilst the defence
lawyers had virtually no access to any documents at all, except tlre useless
documents which the prosecutors allowed them to have.
The Nuremberg prosecutors could produce whatever document
they wanted, whenever they wanted, without having warned the de-
fence lawyers of their intention so to do - with the exception, that is,
of the less important and less incriminatingdocuments - and certainly
without having permimed the defence lawyers to have a copy of the
document in question before it was actuallyproduced to the court. As
Dajjal - the hing who has no clothes 99
control and manipulate them, and the Nuremberg trials illusion was
perhaps one of their greatest feats of illusion, masking a masterly ex-
ercise in manipuladon control, thanks to the combined efforts ofthe
medical and legal experts, and ensuring not only that the important
followers of Hitler were borh utterly discredited and eliminated in the
process, but also that the general public of the world were taken in by
that illusion.
The publicirywhich rhis exercise in mass manipulation received and
needed was of course provided by the freemasonic controlled media
systems, which were in a position to provide the appropriate pictures
and excerpts from speeches and loaded commentaries needed to cre-
ate rhe desired impression of an impressive and just judicial assembly
who were trying, with all the apparent detachment and impartiality in
the world, a motley and inhuman group ofpsychopathic desperadoes,
who really did nor even deserve the fair trial which they appeared to
be getting, in the first place.
Clearly the part played by the media systems of the kafirun was and
continues to be very significant. Creating the desired picture was rela-
tively childt play. The real challenge was to make sure that this picture
subsequently found its way by one means or another into the recesses
of the majority of the general public's minds. The fact that ir did, and
has, indicates not only the extreme efEciency ofthe freemasons, but also
the high degree of control which they exercise over a great many pe ople
through rheir me dia systems. 'Big Brother' may not have been watching
you, but he has certainly been programming and conditioningyou.
In realiry there was little or no difference between the people who
tried the accused in the Nuremberg trials and the accused who were
tried. In reality the second kafir world war was no more or less than
a power struggle between opposing pyramidical kafir power systems.
Allah says inthe Qurhn that the kafirun appear to be one body, but
in fact rhey are divided against each other. The Prophet Muhammad,
may the blessings and peace ofAllah be on him, said that kufr is one
system. Thus in effect, the second kafir world war was one unifie d event
involving one system, that is the kafir system, that is the Dajjal system,
involved in destroying itselfl Allah says in the Qurhn that a people who
do not follow the way of the Prophets are self-destroyed, that is, they
destroy themselves and each other.
The success of the Nuremberg trials, as far as the freemasons were
Dajjal - the hing who has no clothes 101
and are concerned, can be measured by the fact that ifyou say to anyone
in the street today - that is anyone who has been exposed to the usual
educational and media conditioningprocess - the one word'Hitler',
or 'Nazi', or 'Nuremberg', then the magical figure and phrase of 'six
million'Jews murdered in the concentration camps will probably
spring to his or her lips, or at least flash across his or her mind - even
though it was never actually established during the Nuremberg trials,
or subsequently, that anythinglike that number ofJews were killed in
this way, and by the methods purported to have been used by those
who conrolled the concentration camps.
'W-hen
the figure of six million was being decided on by the fre e ma-
sons who were most concerned with publicity, Chaim Weizmann, who
was one of the public figurehead founders of the Zionist movement,
is reputed to have supported the six million mark, by stating that peo-
ple would nor believe a litde lie, but they would believe a big one. As
Douglas Reed pointed out in his book Zhe Controuersy of Zion:
ln sixyears ofwar the Germans,Japanese and ltalians, using
every lethal means, l<rlled 824,928 British, British Com-
monwealth and American 6ghdng-men, merchant sailors
and civilians. Assuming that the Germans killed, say, half
ofthese in Europe, theykilled (accordingto this assertion)
fifteen times as manyJews there. To do that, they would
have needed such quantities ofmen, weapons, transports,
guards and materials as would have enabled them to win
the war many times over.
came within the ambit of one or orher of the crimes as defined by the
sweeping terms of the Nuremberg Charter, which in effect, made it a
crime to plan a war and fight it in the way that kafir wars are usually
planned and foughn
Kafirwars are fought indiscriminately, whereas jihad, that is a 6ght
in the way of Allah by those who trust in Allah, is fought on the basis
that you may only fight in self-defence ; and that you may not kill
anyone who says the shahada - that is, anyone who affirms that there
is no god only Allah and that Muhammad is the Messenger of Allah;
and that you must not kill in anger, since that will take you to the Fire;
and that you may not pillage and rape if Allah gives you victory; and
finally, rhat ifyou die in the jihad, then you will die dire ctly witne ssing
Allah and go straight to the Garden.
The kafir fights in complete ignorance ofwhat lies on the other side
of death, and is therefore careless about how and whom he or she kills,
and what he or she does. The mumin fights with intense awareness
of what lies on the other side of death, fearful in the knowledge that
fighting for the wrong reason, or killing the wrong person, can result
in him or her ending up in the Fire - and accordingly the mumin is
very careful about whom he or she kills in dmes ofwar and in what he
or she does.
In an age where modern technology has all but perfected the tech-
nique of killing people more swiftly and efficiendy than ever before,
it is possible to become quite blas6 about the unjusdfied taking of
human life.'S7'hoever has an intellect - and whatever tide' they may
be on - would be well advised to remember what Allah decreed for
the Tiibe of Israel:
We decreed for the Thibe of Israel that whoever kills a
human being for other than manslaughter or corruption
in the earth, it shall be as if he had killed all mankind;
and whoever sayes the life of someone, it shall be as if
he had saved the life of all mankind. (Qurho, Surathl-
Ma'idab - 5.32)
!7'hen viewed from this perspective, it is clear rhar numbers are nor
significant. Vhether the number is 600,000, or 60,000, or 60, or even
just I , it is e qually awful and unlawful to kill anyone 'wirhour jusr cause'
- as defined by God. Allah also says in the Qurbn:
Dajjal - the hing who has no clothes 103
media version of events ever to find out what the uuth of the matrer
really is, since all that he or she has to go on is what he or she is presented
wirh, and this - as we have seen from the examples oflord Northcliffe
andBzra Pound and the Nuremberg trials - is often very far from the
truth. The people who control the media can basically create any illu-
sion they wish, and as long as the validity of their techniques remains
unchallenged, get awaywith it Indeed it is nowpossible, usingcurrenr
advanced computer graphics software, to create virtually any image or
picture that might be useful. Anyperson, for example, can be inserted
into or removed from a 'photograph' with ease, thereby providing
'evidence'of any false alibi or accusarion that might be needed.
ln the past, the term'fanaric'was usually reserved for Muslims; the
term tommunist' was usually reserved for any non-Muslims who wished
to take over conffol ofanyparticular government from its current mas-
ters; and the term 'terrorist'was usually reserved for the people in either
of these two groups who were prepared to act rather than just talk. ln
recent years, however - in fact ever since European communism was
offi cially discarded in favour of universal'democracyi and the imaginary
iron curtain dismantled - the word 'Communist' has ce ase d to be a key
term. Instead,'the Muslims'have been substituted by the media as the
new threat to democracy, peace and the new world order.
By combining one or more of the other key terms with either
the word 'Muslimi or the word 'Islamic', the way of Islam has been
increasingly and greatly discredited and misrepresenred in rhe kafir
media system, and'the Muslims'have increasingly been presented to
the general public as the new backward public enemy, ever ready to
kill indiscriminarely and to blindly die for their cause. If any Muslims
are attacked and fighr back in self-defence, the media defines this as
'rerrorism'. Ifanyone amacks the Muslims rhis is defined as'retaliation'.
The fact that the vast majority of Muslims in the world today are nor
even fighting anyone is of course never mentioned. The current media
equation is: Terrorism = fanatical paranoid Muslim fundamentalists
= Islam = all Muslims.
As we have already seen, rhe difference between the Muslims and
what the kafir calls the capitalists, is the same as the difference between
the Muslims and what the kafir calls the communists. The Muslims
accept Allah and His Messengers, whilst both the capitalists and rhe
communists reject Allah and his Messengers.
Dajjal - the hing who has no clothes 105
ln fact during the last decade of the twentieth century, the world
has witnessed the almost overnight transformation ofthe communists
into capitalists. Birds of a feather fock together.
Evenwhen capitalism and communismwerepresented by the media
as being bt war'with each other - which, at the time of writing this,
is sdll the case with Cuban and Chinese 'communism', although no
doubt 'democracy' will soon miraculously prevail in these two cases
as well - in reality there was never any real difference between the
capitalists and rhe communists. Capitalism and Communism are the
same. Their roots are the same. The capitalists and the communists are
ka6run. They appear to be divided against each other, but they are the
same body. Kufr is one system.
The capitalists and the communists both base their societies on
identical interlinking pyramidical systems structures. They share the
same kafirview ofexistence. They fight for the same things and worship
the same idols. Their le aders follow the same behavioural life pattern.
They both use ka6r ideologies, and although they employ a different
vocabulary, that is a different term ofreference to describe their actions
and what they are doing, they in fact both affirm and sustain the pro-
ducer consumer process, which can only operate as it does today if the
many are enslaved by that process for the benefit of the few.
Although they used to pretend to be at war with e ach other, and to
be separated by their imaginary iron or bamboo curtains, the capital-
ists and the communists in fact always used to trade with each other
and to sustain each othert economies. This is eyen more the case now,
as the new global free market economy, financed by the international
banking and stock market systems, continues to expand and be exploite d
as the true nature of the emergingbrave newworld order becomes ever
more aPParent.
And as in the past, so today, the capitalists and the communists both
use exacdy the same methods and manipulation techniques to condi-
tion theirpeople to accept the goals ofthe consumerproducerprocess,
and to be content with its apparent rewards, despite and in spite of the
reality of the human situation, which is that only the remembrance of
Allah makes the heart peaceful.
As we have already seen, this condidoning is only possible where
the educational and media institutions and systems are in the control of
the few, the kafir ruling elite, who create the illusion not only that the ir
106 Dajjal - tbe AntiCbrist
legal system is what they call just, not only that their medical system is
what they call adyanced, not only that their educational system provides
what they call knowle dge, but also that the consumer producer process
is what man was created for, and that there is no viable alternative way
oflife to it.
Indeed it is one of the favourite arguments of the kafir polirician
to whenever the kafir system, that is the Dajjal system, is criticised,
say,
that itmay not be perfect but at least it is better than anarchy. The
word 'anarchy' is anothe r key emodonal term in the ka6r media system
vocabulary. The emotional response which it is desired ro evoke in rhe
listener is a vision of absolute chaos, which with any luck will reach
apocalypdc proportions if the listener has a good imagination backed
up by the typical kafir's fe ar ofcreation and poverry, a fear which always
exists in an ignorant person who does not know how existence works.
This apparent lack of choice, which typifies the 'either you accept
society as it is or else there will be anarchy'approach to life, is another
example of the pe rsuasive power which the media system exercise s over
the people whom it helps to condition.
Indeed it is one ofthe characteristics of the kafir system, that is the
Dajjal system, that as long as a person accepts his or her conditioning
and the prevailing kafir definitions of the nature of existence, it is im-
possible to envisage or imagine any other alternative to that system, so
strong is the infuence of that conditioning. This is one of the reasons
why any drugwhich is capable oflifting a person's consciousness free of
that conditioning, and altering thar perception of existence, is usually
defined as be ing illegal by most kafir legal systems. The only drugs which
are permitted in a kafir srare are those which will mildly stimulate or
mildly tranquillise.
This does not mean that drugs are necessary in order to alter the
consciousness. None ofthe Messengers ofAllah, may the blessings and
peace ofAllah be on all ofthem, ever used or advocated the use ofdrugs
as a means to self-knowledge. The way of the Prophet Muhammad
wakes you up to the true narure of existence in a way which norhing
else can, rendering all drugs obsolete.
It is only those who have seen the ka6r sysrem, thar is the Dajjal
system, for what it is, and who have rejecred it, who are able to begin
to appreciate the onlyviable alternative ro that system, which is Islam.
The only way to really appreciate what the way of Islam is, is to follow
'.;,
Dajjal - the hing utho has no clothes 107
that way, for to read about the iourney, or to examine the map, is nor the
same as actuallymakingthe journeyitself. Life is ajourney, butyouhave
to be wide awake to appreciate it. Islam is the science ofwaking up.
'Whoever sets
out on this journey progressively rasres the deep
sanity which springs from the knowledge ofhow exisrence works, and
rhe peace and certaintywhich this knowledge brings.
Allah says inthe Qurhn,'I did not create man and jinn except to
worship Mel To embody the guidance contained in the Qrhn, as ex-
emplified by the Prophet Muhammad and the first Muslim community
of Madina al-Munawarra, is ro worship Allah in every moment. Many
people in the High Tec North who have become dis-enchanted with
the kafir system, that is the Dajjalsystem - no marrer how high up in
one of its hierarchical sub-systems they may be or may have been - are
beginning to find out the truth of these words for themselves. Many
people in the Poor South who were beguile d by the surface atrracrions
of the illusory rewards of the producer consumer system, which had
been successfully introduced into their countries by the colonisers,
are now beginning to rediscover the living life transaction of Islam for
themselves.
The re surgence of Islam in these times, which was pre dicted by the
Prophet Muhammad, mayAllah bless him and grant him peace - and
which is already very much in evidence despite the attempts of rhe kafir
media systems to disguise and discredit it - cannot be compared to
the rise of Hider's movement, and to his attcmpts to replace one kafir
power strucrure by another kafir power structure. Hitler and his fol-
lowers were part of the phenomenon of Dajjal as a world wide social
and cultural phenomenon and Dajjal as an unseen force. The present
resurgence of Islam is the sign that the present dominant kafir culture
is about to be replaced and e clipsed by another way of life, which is its
complete antithesis and entirely different to it, that is the Prophetic
way of life.
It follows rhat all the kafir governments which at the time ofwriting
this control nearly all ofthe Muslim countries in the name oflslam, but
in accordance with kafir modes of manipuladon control, will inevitably
be replaced by real Muslims who govern in accordance with what is in
the Qurhn and the Sunnah.These so-called'islamic'goyernments are
part of the Dajjal system. The people who control them are idindfied
in the Haditb as being people whose hearts are devoid of the Qurhn,
108 Dajjal - the AntiChrkt
I
Dajjal- the hing who has no chthes 109
de grice, his opponent spat defiandy in his face and made him angry,
whereupon'Ali let him go.IThen his opponent asked him whyhehad
done this, he replied thar if he had killed him in anger, it would have
taken him to the Fire . His opponent was so impre ssed that he accepted
Islam and became a Muslim.
The infuence and overall control of the kafir system, that is the
Dajjal system, are so widespread and insidiously present in all aspects
ofpeople's lives today, that the majority ofpeople are unaware ofwhat
confronts the m. The Dajjal system is as much a part of their live s as the
air around them, which theybreathe and depend on without knowing
it. The freemasonic conuolwhich is exercised oyer them is so much a
part of their every day lives, it is so close up to them, that they do not
se e it, just as they do not see that their being is from Allah, and that they
are entirely dependant on Allah for their every heart beat. The truth
of things is a blur in the corner of their eye. They have been born into
the Dajjal system, and they have been brought up to eccept that this is
the way life is. They have been educated in the Dajjal system's ways and
rhey have continually been misled by the media to affirm it, even after
their formal education has been completed.
Even when someone is aware thar all is not well in the state ofkufr,
he or she is often not able to say why or what. A pe rson may glimpse an
instance of blatant kafir media manipulation, or witness a particular
example of the injustice of the kafir legal system at work, or admit
deep down that he or she has le arnt nothing of real value in the official
curriculum at school or university - and yet be unable to form a clear
picture of the system as a whole, or to pull free from the infuence of
the producer consumer process in which he or she is trapped.
Everyone is faced with the basic realities oflife. Those simple bare
necessities, such as food, shelter and clothing, have to be acquired and
the bills have to be paid - which for most pe ople me ans work and play
from day to day - and once a man and a woman mee t and start a family,
then everyday life can easily become too filled and busy ro have rime to
find out what it is all about.
In reality every atom is in its place and everythingwhich appears ro
take place in existence is a part of one unified event. In Reality that one
unified event does not exist. There is only Allah. Allah is the lnwardly
Hidden and the Outwardly Manifest. Allah is the First before time
began and the Last after dme ceased. \Therever you look there is the
Dajjal - the hing wlto ltas no clothes It t
face ofAllah. Eve rything is passing away except the face ofAllah. Surely
we come from Allah and to Allah we surely rerurn.
The difference between the kafir way of life and the muslim way of
life is that the kafir way oflife prevents you from seeing this, whilst the
muslim way of life not only opens this knowledge up ro you, but also
enables you ro live wirh it ar peace and in tranquilliry. The kafir thinks
that he or she exists, and is troubled, whilst the mumin knows thac
Allah exists, and is at peace.
The needs and demands of everyday life in a kafir society, whether
actual or merely media created - which because ofthe complex nature of
the system are themselves both complex and profuse - make it difficult
for most people to stop and refect, let alone to make the decision as a
result ofthat reflecdon to abandon the kafirwayoflife, to de-programme
and de-condition, and to find out who they really are andwhat the true
nature ofexistence really is.
lndeed the influence of the kafir system that is the Dajjal system is
often so all pe rvasive and pe rsuasive that anyone enslaved by it usually
believes that the kafir way of life is the only viable way of life the re is, is
not aware that he or she has been programmed and conditioned, and
thinks that his or her kafir view of existence is clear and unclouded. In
other words, like goldfish born in capdvity, some people do not even
realise that they are trapped.
Even i[, despite all this, the point of departure is reached, and the
decision to really 6nd out what it is all about is made, it is still often
difficult to act on this inward intention existentiallywirhout coming
up against the preventative and deterrent provisions ofthe kafir legal
system, which have been designed to prevent people straying too far
from the limits of what the kafir system that is the Dajjal sysrem has
defined as'normal and'legal'. Furthermore, there are often strong social
pressures from relations and friends who may be relatively content
with the system as it is, and who will be correspondingly appalled at
your decision to leave it, and therefore be prepared to do all that they
can, whether by means of financial inducement, emotional blackmail
or even physical force, to dissuade you from acting on your decision.
Anyone who chooses a teacher or follows a leader and joins a group
or community oflike-minded people will almost inevitably be regarded
as havingbeen brainwashed into joininga cult (ifthey are Christians) or
a sect (if they are Muslims). Unfortunately this is in fact often the case,
112 Dajjal - the AntiChrist
L
Dajjal - the hing who has no clothes 113
I
Dajjal - the king who has no clothes I 15
Allah says in
the Qurbn thar- people either follow the way of the
Prophets or they follow the way of their f*he rs. Clearly there are a great
many people in the world today who have not had access to the living
and vibrant life uansaction of the Prophet Muhammad, as it was lived
byhim andthe first Muslim communityofMadinaal-Munawarra - and
who accordingly have been following the way of the ir farhers, no matter
how ignorant or cultured that way might be, simply because they do
not know any better or any other way. These people cannot really be
described as being ka6r - indeed many of them are from or originate
from what have been raditionally regarded as'the Muslim countries',
but have not in fact been brought up as Muslims - since a ka6r is one
who has actually been presented with a clear exposition of what Islam
is and what Allah requires of him or her, and who has then openly
rejected what he or she has heard, and subsequendy at[emprcd to shut
out all mention or manifestation of the way of Islam.
It also often happens that a person, because the self is poisoned with
ignorance, at 6rst rejects the way oflslam, because to a sick person what
is sweet often rastes bitter and what is bitter often tastes sweet, but then
in the ripeness of time he or she accepts the way of lslam. Allah says in
the Qrhn. that it is Allah who expands the heart to accept Islam, and
Allah does as He wishes.
It follows that there are a great many people in the kafir states of
rhe world who, although they are at present trapped by the system and
caught up in the daily whirl of the consumer producer process, will,
when Allah wishes it, and once they have encountered real Muslims
and experienced what Islam really is and means, themselves become
muslim.
Of course there will also be those who utterly reject the way of
Islam. Allah says of these people inthe Qurhn that their ears and eyes
and hearts are veiled, so that they cannot hear what a Muslim says or
see what a Muslim does with any rrue understanding. \Whether you
talk to them or noE, ir is the same. They are blind, deafand dumb, even
though they appear to see, and hear, and speak.
Allah guides whom He wishes, and Allah leads astray whom He
wishes. Allah sends some to the Garden and He does nor care, and Al-
lah sends some to the Fire and He does not care. Allah has power over
everything. There is no sff€ngth and no power exc€pt from Allah.
The present resurgence of Islam is a clear indication from Allah
Dajjal - the hing who has no clathes 117
that the polarisation of the people of iman and the people of kufr on
a world scale is under way. This polarisation is a necessary preliminary
phase before their respective leaders, the Mahdi for the muminun,
and Dajjal the individual for the ka6run, can appear - and before the
two opposites meet as they inevitably musr, since anyone who is kafir
cannot help but attack anyone who is muslim, and once the Muslims
are attacked, Allah has ordered them to 6ght back in self-defence
and to kill their aggressors, that is anyone who attacks them and then
refuses either to say che shahada - that is, to witness that there is no god
only Allah and that Muhammad is the Messenger of Allah, may Allah
bless him and grant him peace - or to surrender by accepting Muslim
governance and paying the jizya tax.
ooooo
One way of measuring the level of ignorance in a kafir society, and
the corresponding fear of existence and anxiety about provision and
shelter which arise out of that ignorance, which is the hallmark of the
ka6r system, that is the Dajjal system, is to examine the extent to which
pe ople insure themselves and their goods against possible disaster and
misfortune, even when they are not required to do so by kafir law.
The kafir insurance system is totally unnecessary for the people who
know how existence works, and who follow the Prophetic life pattern
- which is irs own insurance.
Since everyone meers the consequences oftheir actions both in this
life and the next, it follows that the one who is unaware ofwhat action
is fruitful and what action is unfruitful often brings misfortune upon
him or her sel[, solely because of the way in which he or she behaves.
Since the kafir does not know this, he or she seeks to avoid the effects
of such misforrune by insuring against it before it happens - rather
than by abandoning the course of action which is the real cause of the
misfortune.
The way of Muhammad is the scie nce of fruitful actio n.ln the Qurhn
fruitful action is called halal, whilst unfruidul action is called haram.
Although these words are sometimes translated respectively as meaning
'what is permitted' and 'what is forbidden', their real meaning is to be
found in the consequences of the actions which they describe. If this
perspectiye is lost, it often happens t}rat the conceptual framework,
which the kafir calls'morality', begins to develop. This moral attirude,
which is regarded as the mark ofbeing civilised by whoever has it, in fact
t 18 Dajjal - the AntiChrist
tends to make people forget where they are going. It works like this:
To begin with there is the knowledge that what is halal is fruitful
in rhis world and leads to the Garden in the next world, whilst what
is haram is unfruitful in tlis world and leads to the Fire in the next
world. This applies even to the food which you eat, because ifyou eat
halal food your actions will tend to be halal, and ifyou eat haram food
your actions will tend to be haram. Drinkingwine or eadngpork, for
example, may not in themselves appear to be serious wrong actions,
bur the actions which may arise out of these actions, such as violence
or adultery, for example, often are. They lead not only to an imbalance
in the body but also to an imbalance in actions, an imbalance which
causes distress in this world and is experienced as the Fire in the next
world. ln the same way doing what is halal leads to balanced action
which results in harmony in this world and is expe rienced as the Garden
in rhe next world.
This perspective begins to be lost when it is said that halal means
'permitted' and haram means 'forbidden', because it then often happens
that some people begin to forget exactly why an action is permitted
or forbidden. The original pe rspe ctive is further cloude d when a value
judgement is placed on what is permitted and what is forbidden, that
is, when what is described as halal is called goodi and when what is
described as haram is called'bad', again because it becomes easier to
forget why it is 'good'or why it is 'bad'.
Ifthe overall perspective ofthe next world is lost, then people forget
why something is really good or really bad. lnstead they begin to form
6xed ideas of what is good and what is bad. Then, if they forget that
Allah looks at the inrenrion behind the acdon and not the action itsel(,
they begin to be less critical of their own actions, since they no longer
fe ar the Fire or hope for the Garde n, and instead become more critical
of other people's actions. They begin to judge the outward acdons of
others - eyen though unaware of what the inward intention behind
those actions might be - in accordance with their own ideas ofwhat
is good andwhat is bad.
Once people forget about the Fire and the Garden, and indeed
cease to know that the next world exists, they then begin to call what
appears to be expedient 'good' and what appears not to be expedient
'bad'. In effect, their idea of what is good and what is bad is no longer
conne cted to the rue re alides oflife , but rather is artached to wharever
they give reality.
i
I
Dajjal - the hing who has no clothes 119
Once this stage has been reached, you have what the kafir calls
'morality', that is, a complex web of do's and don'tt which are given
spurious validity by e motional value judgements, which often have no
relation to the true narure ofexistence, which like kafir law are always
subject to change and re-evaluation, and which accordingly tend to
cause whoever has this 'moral' attitude to forget where he or she is
going - that is, to Allah, via the Fire or via the Garden.
Anyone who becomes aware ofthe hypocrisywhich inevitablyarises
out of kafir'morality' usually then rejects ir. Once they have rejected
it, the y have no frame of reference to use when dealingwith situations
which require judgement, other than their own personal preferences
and prejudices, together with whatever they have already learned from
their own experience - that is, they have a limited knowledge ofwhar
ishalal and what is haram, which they have arrived at by rial and erroq
and the full significance ofwhich they do not realise, because they do
not link this limited knowledge of what is halal and what is haram to
what will be happening in the next world.
They then have a choice, which is either to do whar they want,
seeking pleasure and avoiding pain, or else to set out on a journey to
discover the full science ofwhat is halal andwhat is haram by following
the way of Muhammad, may the blessings and peace ofAllah be on him.
If they make the first choice, they are at the mercy of their own desires
and the illusory goals which the kafir system, rhar is rhe Dajjal sysrem,
promises them. If they make the second choice, then theywill arrive at
the knowledge of what is halal and what is haram and they will know
why something is halal or haram. If they follow the way of Muhammad,
avoiding what is haram and doing what is halal, then they will arrive at
an inwardly peaceful and outwardly balanced state of being, in which
the very idea of kafir insurance will be patendy ridiculous. The one
who does not follow the way of Muhammad, on the other hand, and
who subscribe s to the producer consruner process, will inevitably think
that insurance is a'good' idea, and waste as much money as he or she
can afford on it.
People are encouraged to insure against every possible misfortune
by the kafir insurance companies simply because the more people in-
sure, the greater the profit will be for the company. A kafir insurance
company cannot be described as a benevolent institution. It exisrs
to make money out of other people's fears and anxieties. Of course
it appears to be worthwhile when one of the evenEs which have been
120 Dajjal - tbe AntiChrist
insured against actually takes place and the person who took out the
insurance eventually colle cts the money, but as we have already noted,
there are more human ways ofdealingwith loss and misfortune, which
in the real muslim community take the form of voluntary giving out,
wirhout your having had to pay a premium as a condition precedent,
either by individuals in the communiry who have been given more than
rhey nee d by Allah, or else from the bayt al-mal, that is the communityt
central fund inro which all the minimal taxes reguired by the Qar'an
and the Sunnah are paid, for the purpose s of redistribution amongst
those in need.
A brief historical study of Muslim communities in the past clearly
shows that whenever their people held to what is in rhe Qurhn and
the Sunnab,and only paid the taxes which Allah had told them to pay,
and immediatelyredisributed those taxes once theyhad been collected
in accordance with what is in the Qurhn and the Sunnah, then those
communitiesprospered. As soon as the people began to abandon what
is in the Qurhn and the Sunnalt, rhey were give n leade rs over them who
likewise igno rcdthe Qrhn andrhe Sunruah.ThePrcphet Muhammad,
may Allah bless him and grant him peace, said that every people have
the leaders that they deserve. As soon as these leaders began to gather
extra taxes, and to keep the proceeds either for themselves or out of
anxiety, instead of redisribudng them in accordance with what is in
the Qurhn and the Sunnab, then the communities became divided
against each other, ceased to prosper, and were eventually destroyed -
jusr as Allah has promised inrhe Qurhn, that everypeople who rejcct
Prophetic guidance will be destroyed.
'When
the companion of the Prophet who was called' Umar became
khalifi, may Allah be pleased with him, he re gue sted that he be told im-
mediately the moment he strayed outside what is in the Qurhn and the
Sunnab,so fearful was he ofAllah and the Last Day. He was only too
aware that the life transaction of Islam is its own insurance. A person
once came to him and asked him to do the rain prayer, since there was
abad drought at the time. Sayyedina'Umar, mayAllah bepleasedwith
him, replied that the reason for the drought \Mas the facE that too many
of the people in the community had become lax in followingwhat is
in the Qurhn and the Sunnah.ln effect, the outward drought was a
refection of the inward drought of lack of trust in Allah.'When that
rrusr was renewed, then the rain which is the mercy of Allah, came.
Dajjal - the hing who has no clothes 121
The Prophet Muhammad, mayAllah bless him and grant him peace,
said that ifanyone were to have been a Prophe t after him, then it would
have been sayyedina'LJmar, may Allah be pleased with him.
The fact that many of the so-called muslim but actually ka6r gov-
ernmenrs - which are, at the time ofwriting this, still in control of the
Muslim lands because they are being supported by the colonisers who
helped to install them there in the 6rst place - collect taxes in addition
to what is prescribed by Allah in the Qurhn and the Sunnah, and then
refuse to redistribute them, is not only one ofthe reasons for the lack of
prosperity in these countries, but is also a clear sign of the extent of the
infuence of the world-wide kafir system, that is the Dajjal system.
lndeed it is a well known fact that the oil revenue of the Muslim
countries is being used by the people who control it not so much for
rhe benefit of the Muslims, but rather to support the kafir producer
consumer system of both the west and the east, ofboth the High Tec
North and the Poor South. This revenue, or at leasr a large proportion
of it, is either invested in large kafir corporations or else it is deposited
in kafir financial institutions where it collects compound interest and is
used to provide compound inte rest-bearingloans to the poorer Muslim
countries, thereby increasing their nacional debts still further. Since these
corporations and financial institutions are controlled by the freemasonic
elite of the ka6r system that is the Dajjal system, it follows that they
are using the wealth of the Muslims to destroy the Muslims, for one of
the principal aims of the freemasons is to destroy the Muslims, in order
to fully achieve world-wide control through their business and finance
systems, rhat is by establishing the kafir system, that is the Da.ijal system,
world wide - the new world order.
The Prophet Muhammad, may Allah bless him and grant him peace,
said that every people has its rial, and that the rial of the Muslims
would be wealth. He also said that the downfall of the Arabs would be
'black gold' - a term which in the 'modern'world has only reladvely
recently been coine d to describe oil. This much is clear from what has
already happened not only to the rulers of Saudi Arabia, who in the
name of Islam are busy esablishing a police state, based largely on the
kafir models of the west, but also to all the Arab states in the Middle East
which as a result of the recent GulfV'ar - instigated principally in order
to secure the oil-fields for the benefit of the High-Tec North - have all
been considerably destabilised and virtually bankrupted.
122 Dajjal - tbeAntiChrist
The Prophet Muhammad, mayAllah bless him and grant him peace,
made it clear that the leader of a Muslim community should not be
chosen as leader simply because his father was leader before him. It is
not the Sannah to have 'royal' families. If this was the Sunnab, then
clearly the royal family of the Muslims would have been the family of
the Prophet Muhammad, may the blessings and peace ofAllah be on
him and them, and accordingly virtually all of the Muslim rulers for
the last fourteen hundred years would have been descended from the
ProphetMuhammad, maythe blessings andpeace ofAllah be on him,
and on his family, and on his companions, and on all who follow him
and them with sincerity in what they are able, until the Last Day.
A brief historical study of Muslim communities in the past shows
rhat as soon as these communities opted for dynastic rule, they inevi-
tably became corrupted and were destroyed. It is absolutely clear that
the leader of a Muslim community should be recognised as such on
the basis that his fear and knowledge ofAllah are great, and that of all
the people in the community he has the best understanding ofwhat is
inthe Qurhn andthe Sunnab,simplybecause he most embodieswhat
is in the Qurhn and the Sunnah.
The corruption in the Muslim lands today is not surprising.It is
part ofche inevitable process oflife . Furthermore , to simply blame the
kafir system, that is the Dajjal system, for that corruption is not to see
the whole picture. Clearly if some of the Muslim leaders in the past
had not already been prone to corruption, then the kafir colonisers
would have been unable to plant the seeds of the kafir system, that is
the Dajjal system, in the Muslim countries in the firstplace, norwould
those seeds have been able to sprout and grow.
The truth of the matter is thar everything in life is subject ro birth
and death and growth and decay. Even the first Muslim community of
Madina al-Munawarra was subject to this cycle. The Prophet Muham-
mad, may the blessings and peace ofAllah be on him, foretold that the
dynamic living Islam which that communiry enjoyed would only lasr in
Madina for thirty or seve nty years afte r he had died. He fore told civil
war amongst the Muslims, that is, that Muslim would fight Muslim.
He foretold that what had begun as a prophecy and a mercy, would
become a khalifate and a mercy, would become a tyranny fiIled with
many injustices. He also said that towards the end of dme a just and
merciful khalifate would once again be established by the Muslims.
Dajjal - the hing who has no chthes 123
are subject to the same cycle of growth and decay as the first Muslim
community of Madina al-Munawarra. They begin with one man, the
wali. The community forms around him. The kafirun rry to destroy the
community, but fail because Allah gives victory to those who uust in
Him. Then the wali eventually dies. There follows a period of balance
during which the community condnues ro hold to what is in the Qurhn
and rhe Sunnah, and is led by righdy-guided men, who were the close
companions of the wali, and who re ceived the ir knowledge ofAllah by
Allah through him. Then these companions die, and rhe communiry
is led by those who were the companions of the walit companions.
Then they die, and gradually almost without anybody realising it, rhe
community begins to lose the dynamism and living vibrancy which its
fi rst members originally possessed.
\)7ith the continued passage of time the stage is reached where
there is no longer a unified Muslim community. Its members may sdll
follow much ofwhat isinthe Qurhru andthe Sunnalt,simply because
that is what they have been born into, but many do this because it is
what their fathers did, and not because they recognise Islam for what
it really is. They no longer have what the original community which
formed round the wali had. Everything in creation has irs high poinr,
and then thereafter there is a falling away. Basically a real muslim com-
munity which lives with anything like rhe same zesr for life, and with
anythinglike the same awareness ofthe true nature ofexistence, as the
6rst Muslim community ofMadina al-Munawarra, onlylasts for three
generations. Then it is all over. As quickly as one Muslim community
dies another is born somewhere else. The knowledge which the awliya
possess, and which does not come from books, is transmitted from per-
son to person. Once a wali has ransmitted that knowledge to another
wali, then that wali takes that knowledge wherever he or she goes. ln
this way this knowledge has always been kept alive from rhe time of
the Prophet Muhammad up undl now, may the blessings andpeace of
Allah be on him and on all who follow in the dust ofhis footsreps.
Not every wali has a muslim community forming around him or
her. Allah often hides who the awliya are as a prorection for them. In
those times during the alternaring cycle of iman and kufr when kufr
is in the ascendancy, the awliya remain hidden. Their job is simply to
keep their knowledge and wisdom alive, and to ensure that the chain of
transmission remains unbroken. lVhen the dme arrives when iman is in
Dajjal - the hing who has no clotltes 125
the ascendancy, as it is now, then the awliya emerge into the open, and
real muslim communities form around them, and there is norhing rhat
the kafirun and the munafiqun can do to stop them, because Allah gives
victory to the ones who trust in Allah, and the awliya and those who
follow the awliya are the ones who really rust in Allah. They cannot
do other than rust in Allah because of the knowledge of Allah which
Allah hasgiven them.Allah saidon the lips ofthe ProphetMuhammad,
may the blessings and peace ofAllah be on him, in a hadith qudsi, that
whoever makes war on a wali of Allah, Allah makes war on rhem.
Naturally there are ignorant people who claim to be walis when
theyare not. Theydeal in esoteric information andpseudo-wisdom, but
not in real knowledge ofAllah. They are usually recognisable because
they are concerned with personal reputation - that is, they are more
concerne d abour what other people think about the m than what Allah
knows about them; and because they usually charge money for the
information which they pass on; and because outwardly they do not
follow the existential life pattern of the Prophet Muhammad, even in
very essential matters such as eating halal food, and doing the prayer,
and fasdng Ramadan; and because inwardly they do not have the light
and wisdom which only a wali ofAllah is given by Allah; and be cause ,
in the final analysis, they do not have the idhn to teach - that is, they
do not have the permission of Allah to teach. One great wali in the
past, Shaykh Ahmad ibn Ata'i'Ilah, said that as for the one who speaks
with idhn, his words are heard by creation, but as for the one who speaks
without idhn, he is no more than a dogbarking. Idhn is from Allah and
His Messenger, may Allah bless him and grant him peace.
The true awliya are recognisable by a number of signs. Outwardly
they embody the way of Muhammad in every respect. Inwardly they
have a light which bathes and cleanses the hearts of those who sit with
them. They have the best of manners and are human and compassion-
ate . They have great wisdom and knowledge, which they share without
charging a fee . They fear only Allah. They love Allah. They have gnosis
ofAllah, which is nor the same as possessing informadon about Allah.
The ir selves have been puri6ed. Allah loyes th€m, and when Allah loves
rhem rhen, as Allah said on the lips of the Prophet Muhammad, in a
hadith qudsi, He is the tongue with which they speak, and rhe hand
with which they grasp, and the foot with which they walk. \07'hen you
se e them, it is as ifyou see instruments moved by divine decree. This is
126 Dajjal - tbe AntiCbrist
why and how they make things happen and bringknowledge to life.
The awliya are the complete andthesis ofthe freemasons. The free-
masons are the elite of the kafirun. The awliya are the elite of the mu-
minun. The freemasons onlywant power. The awliyaonlywantAllah.
The freemasons exploit and tyrannise the people whom they control
and manipulate. The awliya illuminate and liberate the people whom
they serve. Both the freemasons and the awliya are necessary to the
cre ational process, which works by the dynamic interplay ofopposites.
You have to see which of the two opposites you belong ro. Ifyou are a
kafir then go and join the freemasons, because they receive the best of
their world and the worst of the next world. If you are a mumin then
go and join the awliya, because they receive the best of thisworld and
the best of the next world. The choice is yours right now.
ooooo
The life transaction of Islam is the best insurance in the world. It guar-
ante es provision in this world, and the Garden in the next world, for the
one who embodies it with sincerity. The minimum that you have to do
to ensure clothing, food and shelter, is 6ve prayers a day. The minimum
that you have to do to ensure the Garden, is to affirm that there is no
god only Allah and that Muhammad is the messenger of Allah, in the
moment; and to do five prayers in the day; and to fast duringthe month
of Ramadan in the year, and to pay the zakat tax onc€ every year; and
6nally, if it is possible, to do the hajj, that is the pilgrimage to Makka,
at least once in your life time.
These five essential actions, the five pillars oflslam as rhey are called,
are not only all you need to do to reach the Garden, bur are also the basis
of a balanced life on rhis earrh which inevitably leads to knowledge of
Allah. They alone can transform the heart ofwhoever does them, and
make it peaceful. Of course the more that you embody of the way of
Muhammad, may Allah bless him and grant him peace, the more you
gain from it, since there is great wisdom in everythingwhich rhe Prophet
did, and this wisdom is only available for the people who do likewise.
Ultimately, Allah is in the expectation ofHis slave. Youwill receive
from Allah what you expect from Allah. Every one ge ts what they want.
It is related that there was a man who on rhe Last Day was told that
he was for rhe Fire. He replied,'\7hich is greater, mywrongactions or
Allah's forgiveness ?' Because he had this expectation ofAllah, he went
to the Garden.
Dajjal - the hing uho has no chthes 127
The ruth ofthe matter is that Allah could not show His mercy and
forgiveness if no one had wrong actions. To the one who seeks knowl-
edge of Allah, right action and wrong action are the same, because he
or she learns from both. If the one who trusts in Allah is wise then he
or she does not get stung in the same place or in rhe same way rwice.
For the one who desires to see the face of Allah - and that vision is
possible both in this world and in rhe Garden within the Garden in
rhe nexr world - Allah is his or her only concern. The object in life for
such aperson is not simply to avoid the Fire and reach the Garden, but
solely to see the face ofAllah. The only way to re ach the stage when and
where Allah will give you this vision, if He wishes it, is by following
the way of Muhammad.
The danger for the one who neither desires Allah, nor longs for the
Garden, nor dreads the Fire, is that he or she will worship Islam instead
-
of worshipping Allah that is, he or she will mistake the means for
the end.
'W'hoever
makes this mistake kills the livinglife ransaction of Islam
stone dead, and makes a religion out of it, that is a constrictingweb of
do's and don'tt which has norhing to do with the way of Muhammad.
This is what the Jews and the Christians have done to the teachings
of their respecrive Prophets, Moses andJesus, on whom be peace, and
unfortunately some of the Muslims have also made a religion out ofthe
teaching of the Prophet Muhammad, may the blessings and peace of
Allah be on him, in frrlfilmenr ofhisprophecythar some ofthe Muslims
would follow the example of their predecessors, meaning the Jews and
the Christians, just like a lizard making for its hole.
Ifyouwish to followtheway ofMuhammad, then learn from those
who have travelled it and who embody it, and not from those who
have made a religion out of Islam. The ones who best know the way of
Muhammad are the awliya, be cause they best embody it. The one who
desires knowledge should only take it from the one whose actions are
the same as his or her words.
So in reality there are two choices. Firsdy, you may choose betw€e n
iman and kufr. Ifyou choose iman, then secondly, you may choose be-
tween eirher the livinglife rransaction oflslam - which thrives around
the awliya andwhich inevitablyleads to knowledge ofAllah and to the
Garden, or the de ad religion of Islam - which is followed by the people
of book knowledge and 6xed 'morality' and which is like a prison. The
choice is yours right now.
128 Dajjal - the AntiChrist
the terms of insurance policies and studied the law which gove rns rhe
interpretation of these terms, will know that the policies are designed
to cover as little possible misfortune as they can in practice, whilsr
appearing and purporting to do the opposite in theory.
The kafir insurance system is another ofthe imporrant sub-systems
in rhe kafir system, that is the Dajjal system. !(hereas rhe kafir legal
and medical systems make their money our of the acual misforrunes
ofpeople - and misfortunes which have often been created by the way
in which the system works ar that - rhe kafir insurance sysrem goes
one step further and makes its money out of the fear people have for
misfortunes which only might happen.
The illusory need to insure - which derives both from groundless
anxiety, and from the legal obligation to insure - and which arises our
of the inevitable detrimental results ofa societywhich is fragmenting,
are both the children of ignorance as to how existence works, and oflack
of trust e ither in Allah or in other people - and in truth rhe se two rrusrs
are the same trust. This state of affairs is in direct contrasr to rhe reality
of the mumin whose only insurance is trust in Allah, a rrust which is
manifested by his or her following the guidance which Allah has sent,
and which is contained in the Qurbn and the way of Muhammad.
The Prophet Muhammad, may the blessings and peace ofAllah be
on him, said that ifyou really rusted in Allah, then you would live like
the birds who go out in the morning with nothing, and who return ro
their nests in the eveningwith nothing, and who in the meantime have
been fed. He also said that whoever does five prayers a day is guaranreed
food, clothing and shelter by Allah. The Prophet himself could not go
to sleep at night if there was money in his simple room. Accordingly
he was what the kafirun call bankrupt at the end of each of his days as
a Prophet - and yet there has never been anyone richer than he, nor
will there ever be.
The re ality ofprovision is that Allah is the Provider, and He remem-
bers those who remember Him as is promised in the Qz rhn.lhe reality
ofprovision is that in the fifth month ofpregnancy the ruh, that is the
spirit form, is breathed into the foetus, and at that time it is written
what his or herprovision will be in the world, whether he or she will be
h"ppy or sad, when he or she will die, and whether he or she is for the
Fire or the Garden. The whole matter has already been decided, even
before you were born. Once you are born then whatever is coming to
1j0 Dajjal - theAntiCbrist
you comes at its appointe d time, and whatever is not coming to you will
never come. That is why Allah says in the Qurhn that what is written
for you cannot be avoided, and what is not written for you cannot be
reached. That is why Allah says inrhe Quhn do not exult in what you
are given, and do not grieve for what you are not given.
One ofthe companions ofthe Prophet Muhammad asked him,'Are
we on a marrer which is complered, or are we on a matter which is not
completed?'The Prophet replied, may the blessings and peace ofAllah
be on him, ''W'e are on a matter which is already completed. The pen
has stopped writing, and the ink is dry.'
The kafir uie s to make a nonsense of this by conjuring up visions of
an idiot sitting and doing nothing and waiting for his or her provision
to fall out of the sky, or of anorher idiot who blindlywalks across the
road without first looking to see if there is a car coming. This shallow
kafir concept which is usually described as 'fatalism' or'belief in
-
predestination', has nothing to do with the true nature of existence.
Your going out and getting things, and your takingpre cautions to avoid
mishaps, your every breath, your eyery heartbeat, are all part of what
has been written for you.
You cannot do other than what is in your heart, your every move
is already decided, but whenever you are faced wirh a choice you have
ro make the decision. Right now the choice is yours, but once it has
been made , and looking back on it, perhaps you will se e that you could
not have made any other decision. Allah is the doer of you and your
actions, and you are answerable for your actions on the Last Day, and
depending on whar acrions you choose in this life, you will be for the
Fire or for the Garden in the life after this.
ooooo
It has been related that'Umar ibn al-Khattab, may Allah be pleased
wirh him, was asked about this ayah:
When your Lord took their progeny from the Banu
Adam from their backs and made them testiry against
themselves,'Am I not your Lord ?' They said,'Yes, we bear
witness', lest you should say on the Day of Rising, 'I7e
were heedless of that.' (Qur'an: Surathl-Zraf-7.172)
'LJmar ibn al-Khattab said,'I heard the Messenger of Al-
lah, may Allah bless him and grant him peace, being asked
Dajjal - the hing who has no chthes 131
about it. The Messenger ofAllah, may Allah bless him and
grant him peace, said, "Allah, the Blessed, the Exalted, cre-
atedAdam. Then He strokedhis backwith His righrhand,
and progeny issued from it. He said, 'I creare d these for the
Garden and they will act with the behaviour of the people
ofthe Garden.'Then He strokedhis back again and brought
forth progeny from him. He said, 'I creared these for the
Fire and they will act with the behaviour of the people of
the Fire."'A man said,'Messenger of Allah! Then ofwhat
value are deeds?" The Messenger ofAllah, mayAllah bless
him and grant him peace, answered, "Vhen Allah creates
a slave for the Garden, He makes him use the behaviour of
the people of the Garden, so that he dies on one of the ac-
tions of the pe ople of the Garden, and by it He brings him
into the Garden.'W'hen He creates a slave for the Fire, He
makes him use the behaviour of the people of the Fire, so
that he dies on one of the actions of the people of the Fire,
and by it He brings him into rhe Fire."'
Yahya related to me from Malik that he heard rhat the
Messenger of Allah, may Allah bless him and granr him
peace, said, 'I have left two matters with you. As long as
you hold to them, you will not go the wrongway. They are
the Book of Allah and the Sunnah of His Prophet.'
Malik fromZiyad ibn Sad
Yahya relared ro me from
from'Amr ibn Muslim that Tawus al-Yamani said, 'I
found some of the companions of the Messenger of
Allah, may Allah bless him and grant him peace, saying,
"Everythingis by decree."'Tawus added, 'I heard Abdullah
ibn 'Umar say that the Messe nger ofAllah, may Allah ble ss
him and grant him peace, said, "Everything is by decree -
even incapacity and abilityi' (or'ability and incapaciry").'
(Al-Muwatta'of Imam Malik: 46.1.2-4)
Allah says inthe Qurhnt
AndAllah has createdyou andwhatyou do.
(Qrr'art Suraths-Safat - 37.96)
ooooo
I32 Dajjal - tbe AntiChrist
L
Dajjal - the hing who has no clothes 13i
she trusts in Allah, and the other Muslims with whom he or she deals,
that insurance in the Muslim business world is totally unnecessary.
If ka6r insurance was not a way of making money out of people,
then the insurance companies would not exist. The amounts which
they are prepare d to pay out, and the circumstances in which they are
prepared to make payment, are all carefully calculated so that overall
payments out are a great deal less than the total amount ofpremiums
received and invested - although of course whenever there is a really
large-scale 'disaster', which was unlikely to happen but which is covered
by an insurance policy, then all these calculadons about future prob-
abilities prove ro be ofno avail, and expert juggling and restructuring
is rapidly needed to ensure that the insurance company in question
stays afloat.
It is because of the large profirc which they usually make that the
insurance companies can afford to use the civil legal process to their
own advantage , eithe r by employing legal experts to achieve the court
decision which convenie ntly limits rheir liabilities in claims over which
there is a dispute, or by offering sums which are less than the amount
which rhey should really be paying out - because they know that the
person or company insured cannot afford to take them to court, and
will therefore have to reach a setdem€nt on the insurance company's
'When
rerms by accepting whatever is being offered. the situation is
such that both parties in a dispute over an insurance claim can afford
to go to court, then of course this means continuity of work for the
people involved in the civil legal process. This is yet another example
ofhow the interlink between the sub-systems of the ka6r system that
is the Dajjal system ensures that the y keep each othe r busy, by providing
work for each other.
Once a person or company has taken out an insurance policy, or, for
that matter, has entered into a hire purchase or mortgage agreement,
or borrowed money from the bank, then this means that that person
or company is more fully committed to ke ep working in the producer
consumer process, in order to keep up the payment of the premiums,
or the hire purchase, mortgage or overdraft repayments. The more you
insure, and the greater the financial commitments which you incur, the
harder you have to work to pay them off, and accordingly the more you
are trapped and enslaved by the producer consumer process.
The media systems are used with devastating effect not only to
134 Dajjal - the AntiChrist
posirion ro use the vast pools ofwealth which have been accumulated by
rhe banks ro finance those projects which will provide business for their
large corporations, and furthe rmore, this activitywill be sanctioned by
official government approval and permitted by the kafir legal system.
These large projects, which affect the lives of all those who work in
rhem, arede cided upon without asking all those who have been affected
whether or not that is what they want. The project is set in motion,
and the people who work in it work because they nee d the money, not
be cause fiey ne cessarily believe in the project. Naturally the freemasonic
conrolling elite de cide on those projects which are profitable to them.
ln effect, any project is profiable to them, firstly, because the people
who do the work are paid less than the moneywhich is received by the
company which employs them, and secondly, because the money which
they do earn has to pass through the banks, who then use whatever is
not being spent by the client to finance yet another project.
The kafir system, that is the Dajjal system, is a self-perpetuating
system. Once it has people working in and for it, their activity generates
more activity, and all this activity gen€rates money. The large corpora-
tions andcompanies do not reallyexist. They merelyprovide an effecdve
facade to disguise the activities of the freemasons who control them,
and an illusory structure within which the people who work for them
are trapped. Using the large ka6r corporations and companies as a
front, the freemasons channel the vast arnounts of money to which
rhey have access to finance the social projects which ensure continued
profits and therefore power for themselves, andwhich also ensure the
continued subservience of the people who are caught up in working
in those social projects.
It is clear from this perspective that the kafir taxation system is in
fact just one more kafir finance sysrem, which ensures that people do
not have too much money to playwith, and are accordingly obliged to
keep on working in the ka6r producer consumer process. Once the taxes
have been collected - and their overall bulk and effect is disguised by
giving them different narne s, and by taxing not only e arned income but
also any transaction where capital is gained or uansferred and where
consumer items or services are purchased or utilised - the money
which has been accumulated in this way can then be used ro finance
the social projects of the freemasonic ruling elitet choice. Thus, for
example, the freemasonic controlled government will give the juicy
Dajjal - the king who bas no chthes 137
The people who really rule the kafir states of today are the people
who control the ka6r finance and business institutions, that is the
freemasons. The freemasons decide what the social projects are ro be.
The freemasonic controlled business institutions carry out those social
projects, enslaving the workingpopulation within those social projects
in the process. The freemasonic controlled finance institutions finance
these projects.
The keykafirfinance institution is the bankingsystem since ithandles
the life blood of the consumerproducerprocess, that is money. The im-
portance of the banking system lie s in the fact that it not only facilitate s
financial transactions on a national level, but also enables transactions
between different countries using different currencies to take place. As
a result of tlese internadonal rransactions, money itself becomes a
commodity. As well as makingmoney by charging a commission every
time one currency is changed into another currency, money can also
be made simply by buying and selling different currencies at strategic
intervals. These transactions are very magical since often no money
actually changes hands, and yet by buying and selling on the same day,
a profit can be made and recorded in the bank computer's memory.
This activity is very similar to what happens on the stock exchange,
which is ostensibly the place where companies and corporations raise
money to finance their operations, bypromising to pay the share holder
a dividend, that is interest, on the money which he or she is effe cdvely
lending ro the company.
This method of raising money is attractive to the corporation or
company, be cause it may work out cheaper than borrowing it from the
bank. This method oflendingmoney is attractive to the shareholder,
because if the company or corporation makes large profits, then the
annual return on the loan will probably be greater than the interest
which would have accrued if rhe money loaned had been deposited
with the bank.
'Whar
in fact happens is that the differenr shares,like the different
currencies, become commodities in themselves. You can buy and sell
them. You can buy and sell them for different reasons. You can buy and
sell them to gain or relinquish control of the company or corporation
whose share s they are . This works by virtue of the reasoning that ifyou
are providing most of the finance for the company or corporation then
you should have the final say in how it is run. Naturally the freemasons
Dajjal - the king who has no clothes 139
from one source , then to go to another source and borrow more money
using the sum you have already borrowed as security for the second
loan. Havingin effect, doubled your money on the strength of nothing,
you then go to another source and borrow more money again using
the money you have accumulated thus far as security. This process can
usually be repeated up to eight times in succession by a corporation
which is sufficiently large enough to command a good credit-rating.
Having amassed sufficient funds by this method, the corporation then
has to embark on a business venture which will reap sufficient profits
to pay back all the loans and the interest thereon. In order to do this its
conuollers must be ruthless, and all the successful ones are.
There comes a time when a successful corporation has generated
enough activity, and accrued sufficient capital not to have to borrow
any more. At this stage it can begin to take over other smaller corpora-
tions and companies, either by agreement or by sharp dealing on the
stock exchange. There comes a point where a really large corporation
has amassed enough capital in enough different countries to be able to
have its own internal banking system, which works independendy from,
but not in competition with, the main international banking system. ln
effect, the multi-national corporation'bank'is in a position to pursue
all the profimble activities enjoyed by kafir banking as a whole - such
as loaning money on interest and financing profitable projects for a
price - whilst the corporation is released from rhe liabiliries which it
would incur if it sdll relied on the main ka6r banking system - such
as, for example, having to pay bank charges every time large sums of
money are transferred from one country to another, or beingsubject to
exchange control regulations, or having to pay interest on loans raised
for new projects.
By having *reir own 'banksl the multi-national corporations ensure
rheir freedom ro act. Since they and the main kafir bankingsystem are
not in competition with each other, because all the chief controllers
concerned are freemasons, the moneywhich the large muld-national
corporadons expend, sooner or late r finds its way into the main bank-
ing system, which can then make it grow by lending twelve thirte enths
ofit at interest, or by inve sting that proportion profiably on the stock
exchange.
The main kafir banking system does not stop creating money out
of nothing at this stage. First$ the money which has been created by
Dajjal - the hing who has no clothes 141
charginginterest can then be loaned out again and thus accrue further
intere st. This process can conrinue ad infinitum. Secondly, the man who
borrows a thousand pounds for example, will probably put some of it
in the bank. Although ro him it is a minus amounr, in the sense thar it
is not really his to spend because he will eventually have to pay it back,
to the bank it is a plus amount in the sense that twelve rhirteenths of
what has been deposited can be loaned out again, or otherwise invested.
This process can also conrinue ad infinitum.
As far as'small man in the street' transactions are concerned, the
aforementioned banking practices do not appear to be significant,
although of course when all the small transactions in the world are
added together, it is clear that the banking system makes a considerable
profit even out of these. \Mhere these practices do become significant is
in the large multi-national transactions. Loans of several million dol-
lars or pounds accrue much interest in a short time. This means that
the subservience of the debtor to the loaning bank is correspondingly
greater. It also means that the pool ofwealth, which the loaning bank
accumulates by multiplying it through charging interest on what is
Ioaned, incre ases at such a rate that in the end it does not really matter
whe ther or not a particular loan is repaid. No-one in rhe bank is going
to starye if the loan is not repaid. Vhat is important, howeve! is that
rhe bank is in a position to dictace ro the borrower the condidons on
which the obligadon to repay the interest or the loan or both will be
waived, and it is in an even sffongerposition to lay down further condi-
tions under which further sums will be loaned, such as, for example , in
what projects the new loans must be invested. ln effect, by creating the
debt, the bank gains control over whoever has borrowed the money.
The ultimate expression of the'control through debt'and'mod-
vation through fear'syndromes is to be seen in the activities of the
International Monetary Fund and of the S7orld Bank. Basically the
I.M.F.lends money to the so-called'developed'countries ofthe High
Tec North, whilst the Vorld Bank lends money to the countries of
rhe'third' world, thar is the so-called'less-developed' countries of the
Poor South. These two financial institutions have so much money, on
paper at any rate - or rather, in computer - that it has no meaning as
money per se. W'hat it really means is conrol over every government
in the world - because there is not a government in the world today
which is not in debt - and once a government is in debt it can then
142 Dajjal - theAntiCbrist
be told how to spend the money which is subsequendy lent to it; and
it can be told that if it does'this' then there will be more funds avail-
able ; and it can be told that if it does'that' then there will be no more
funds available.
This is rhe principal way in which the freemasonic controlling
elite of the kafir system, that is the Dajjal system, attempt to control
the world. The freemasonic controlled banking system loans money
to governments, and continues to loan to them even after they have
become heavily indebted, and can never hope to repay all the money
back, on rhe condition that they do as they are told. This is the reality
ofwhat is called neo-colonialism. Although it is said that the countries
in question have been given their so-called independence, in fact this
has only been grante d once the country in question has become totally
involved in the kafir consumer producer process, and totally reliant on
the kafir banking system to finance that process.
Most of the larger national debts in the non-Muslim countries were
created and developed during the eighteenth and ninet€enth centuries,
while most ofthe national debts in the Muslim countries were created
during the twentie th century, largely thanks to the e fforts ofJamal'ud-
Din Al-Afghani, Muhammad Abdou and Rashid Reda, who, having
been granted rhe dubious privilege of becoming members of Lord
Crome rt freemasonic lodge - Lord Cromer was a member of the no-
torious Barings banking family - evenrually managed to 'persuade ' the
Muslim rulers of the day, more by means of bribery than the original
teachings of Islam, that certain types of usury were 'not haram', and
that ir was not only'halal' but indeed preferable to use paper money
- thereby facilitadng the inroducdon of the utterly haram banking
system into the Muslim lands in the name ofprogress, development
and modernisation.
ooooo
Since all national debts have been strucrured in such a way that they
willneve r be repaid - even England's nadonal de bt, which was initiated
with a €1.2 million lban ro King \Tilliam of Orange, was deliberately
-
structured on the basis of irredeemable annuities and since by the
operation of compound intere st combined with rhe additional borrow-
ing that always occurs in times of war, all national debts can only and
have only grown ever larger - at the time of writing this, for example,
Englandt national debt is now approaching the .€300 billion mark - one
i
i
L,
Dajjal - the hing who has no chthes 143
ofthe inevitable resuhs has been that taxation ofthe general populadon
in virtually every kafir state in the world has also continued ro grow
steadily through the years - which is why nowadays many people who
do vote tend to vote for whoever promises to tax them the leasr.
This in facr is the economic basis of 'modern democracy': a srare
whose government is elecred ro service the nadonal debt by raxing
the general electorare. This is the realiry of rhe 'control rhrough debt'
and'modvation through fear'syndromes. This is rhe basis of the new
world order. lnexorable e conomic control disguise d by liberal political
debate.
ooooo
Thus, to summarise, the people who really rule rhe kafir states of today
are not the politicians who appear on television, but rather rhe people
who control the major finance and business institutions, rhar is the
freemasons. Effecdve control is exercised especially by using rhe kafir
banking system to creare debm by charging inreresr, which grow so
large that they can never be repaid. In order to speed up rhe process of
creating debts, the freemasons, as we have already seen, create confict
situations out ofwhich profits are made by selling rhe goods - especially
armamenEs and food - needed by the sides who have been drawn inro
confict, at ahigh price, and out ofwhich debts are created byproviding
those goods on credit at interest.
The conf ict situations created by the freemasons vary, from manipu-
ladng market forces - especially in the commodity markers and on the
stock and money exchanges - to engine ering war on a large scale. Thus,
for example, in order to curb the wealth of the Muslim oil-producing
-
countries during the boom of the 1970s and especially after the
price of oil was quadrupled by OPEC in 1973 in response to the High
Tec North's supporr of Israeli military aggression against the Arabs
in the Yom Kippur \Var - the cost of crude oil from the Middle East
was soon reduced, not only by re-negotiating the price per barrel, but
also by devaluing the currencies of all the oil-producing countries - by
revaluing the exchange rates within the internadonal banking sysrem,
as well as by manipulating supply and demand and therefore value on
the intemational money markets.
During the 1980s, Iraq was armed, at its own expense, in order to
wage war on and weaken Iran. Once this had been achieved - increasing
both Iraq's and Iran's dependence on the international bankingsystem
144 Dajjal - the AntiCbrist
over Saudi Arabia and the Gulf states, the BCCI Arab bank was closed
down almost overnight, wiping out much of the Muslims' 'wealth'
throughout the world in the process.
Once again, everything had gone more or less according to plan
and the architects of the new world orde r had triumphed. This was the
same kind of carefully orchesrated activity ofwhich both Ezra Pound
and Adolf Hitler were fully aware, and ried to prevent, but without
any success.
ooooo
Perhaps one ofthe main reasons why Pound and Hider failed to expose
and destroy the activities of the fre emasons was because they were not
fully aware of the true nature ofexistence. The uue nature ofexistence
is rhat no*ring exists, only Allah. It follows that anything other than
Allah only appears to exist if you give it realiry.
The way ofMuhammad, may the blessings and peace ofAllah be on
him, means that reality is given to Allah. The way of kufr means that
realiry is given to other than Allah.
If enough of the pe ople who are at present enslaved by the ka6r
system, that is the Dajjal system, and who are accordingly imprisoned
Dajjal - the hing wbo bas no clothes 145
;E+
Dajjal - the king who has no clothes 147
Since gold and silver are relatively heavy, and since paper is relatively
light, the bankers then hit upon rhe idea of prinring paper money.
Anyone who deposited gold and silver wirh thcm was given rhis paper
money. That paper money could then be used in any number of con-
secutive transactions, the undersmndingbeing that anyone at any rime
who had these notes come inro his or her possession could, if he or she
wanted, take them to the bank and exchange them for the gold or silver
which they represenred.
At this reladvely simple stage, duringthe mid-nineteenrh century,
everypaper note was backed by irs equivalent amount ofgold or silver.
You could exchange one for the orher ar any time. Ir was also at this
stage, ifnot before, thar rhe bankers discovered that for every thirteen
pounds ofgold or silver deposited with them only one of these thirteen
poundswas acuallyphysically required by the customer to spend at any
on€ rime, which left the bankers free to loan on interesr, or otherwise
profirably invest, dre other twelve pounds.
This meant, in effecr, that for every thirteen paperpound nores, only
one needed to be backed by gold, and this is whar happened. k was no
longer the case that every paper note referred back to its equivalent in
gold or silver. lnstead, for everypoundt worth ofgold or silverwhich rhe
banks had in their vaulm, thirteen paper pound nores were printed.
At this stage, however, you could still go into the bank, produce a
paper pound, ask for a poundb worth of gold, and ge t it. Provided that
not everyone ried to exchange their paper money for gold or silver
at the same time, the banks were tafel even though in facr not all the
paper money was backe d by gold any more. At this stage, in real rerms,
paper moneywas only really'worth'one thirteenth ofwhat it used to
be worch.
Gradually people became so used to using paper money that no-
one even thought ofgoing to the bank and asking for gold or silver in
exchange. Everyone believed that the paper money was 'worth' what
it said it was worth on its two sides, rhat is its'face'value. At the same
dme the volume of the banks' business was increasing, as the origins
of what is todayt consumer producer process began to get under way
and become esrablished. This meant that the banking sysrem was
creatingmore and more money, not byprintingmore bank notes, but
by charging interest.
Debts owed to the banks - especiallyvast national debts - grew on
148 Dajjal - tbe AntiChrist
paper in the ledgers, the interest ticked up, but the money created in
as
this way had no dire ct connection with the money which was already in
exisrence, and which was backed by gold in the proportion of thirteen
paper to one gold or silver. ln effect, money was being created out of
norhing, and this but of nothing' money was not eyen being manifested
in the form ofpound notes, but was merely beinggiven a tenuous realiry
by being recorded in a ledger, or as today, in a computer.
This put the banks in a more precarious position. If,, for example,
everyone decided to draw their paper money out of the bank at the
same time , the banks simply would not be able to produce it, simply
because the volume of money, which was recorded as existing in the
ledgers or in the compuEers, was so much greater than the number
ofprinted money notes in actual circuladon. Thus at this stage there
were rwo credibility tricks which the banks had to play on rhe growing
number of customers, who were needed by the banks for both pro6t
and manipuladon purposes.
The 6rsr trick was to fool everyone into thinking that all the paper
money was sdll 'backed' by gold, even though pe ople no longer tried to
change paper notes for their gold equivalent. The second trick was to
fool everyone into rhinking that all the money, which existed according
to the computer and ledger records, actually existed in the form ofpaper
notes. Neither of these illusions created by the freemasonic magician
bankers was real, but as long as the great majority of the population
thought they were real, then the whole magical but totally illusory
sysrem condnued to work, and indeed continues to work today.
As a re sult of the massive debts created during the 6rst world war -
according to'official'estimates there was a475 per cent increase in the
world's nadonal debts as a whole betwe en I 9 l4 an d tgzo - the vast gulf
that now existed between the volume of money that had been created
through interest, and the volume of paper money that had actually
been printed, was so geat that it was no longer feasible to maintain
the rhirteen paper to one gold rado. During the next decade, there-
fore, the international banking system abandoned the gold standard
altogether, and from this point onwards it was no longer possible to
take a paper note into a bank and demand its equivalent in gold or
silver. From this point onwards, the 'value' ofpaper currencies could
be altered by the international banking system and the international
money markets almost at will. From this point onwards the'value ' of
Dajjal - the hing who ltas no clothes 149
t
Dajjal - the hing who has no chthes 151
a litde nibble here and a lirde nibble there for the bank, which not
only charges the buyer inreresr on wharever has been 'borrowed' in
order to complete the transaction, but which also charges the seller a
percenmge of the total amounr of any given transacrion.
This trend - assisted by the widespread use of direct debit and direct
credit faciliries - has been refecrcd in England, for example, by the fact
that since 1986 people have no longer had the right to be paid in the
toin of the realm' - which up until the mid-nineteenth century used
to be predominantly gold and silver, rathe r than paper, until, as we have
already seen, the gold and silverwere withdrawn from circularion, and
paper introduced instead. Now that an employer is no longer obliged
to pay employees in the paper ofthe realm', this means that employees
can be paid either by cheque or by a direct credit to the employeet
bank account, instead ofin 'cash'. [n other words, virtually everyone in
England now'needs' to have a bank account in order to have access ro
their pay. ln other words, virtually everyone in the country now relies
on the banking system.
The general aim is to eventually have the plasdc card system operar-
ing throughout the world, because that will mean rhar virrually everyone
is dependant on the banking system, and that will mean that everyone
is that more easy to control. If,, for example, all your'wealth' is stored
in your bankt computer database, then it can be 'frozen'ar the touch
of a button, or deductions can be made at source in compliance with,
for example, a court order. In other words, if you value your 'money',
then you will have to behave.
Conversely, on tJre other side of the 'coin' so ro speak, this is why
today's bank robber no longer needs a balaclava, a gun and gemway car,
but rather a computer, a modem and the software and ability ne eded to
hack into and out of the banking network computer sysrem.
If this uend within the banking system conrinues along its way,
then by the rwenty-first century most people 's credit cards will be their
identity cards. Everyone's personal details will be on the computer,
their income and expenditure subject to assessment and analysis, their
credit-ratingmonitored, even their movements recorded via the bank
computert record of the dmes and places where their plastic cards have
been used - and ofcourse everyone will be encouraged ro spend more
than they actually have, to be constantly in debt, just like whatever
government they may'choose'ro elect - which, whatever the srate of
152 Dajjal - theAntiChrist
*
Dajjal - the hing who has no clotbes 153
I *.
Dajjal - the king who has no chthes 155
stimulus to make people raise their prices in order to beat the effects
of the taxes, as happens in todayt 'modern' so-called advanced kafir
state. Accordingly prices remained stable, and so again there was no
infation caused by rising prices.
Furthermore, since it is not permissible to make more than thifty
per cent profit on essential goods, the Muslims in that 6rst community
did not raise prices too high out ofsheer greed, ifthey feared Allah and
rhe Last Day - which they did. Since the value of money was stable, and
since prices were stable, it followed that incomes were stable, so there
was no infadon caused by excessive 'wage demands', as happens today
in the so-called'modern' ka6r state.
Finally, since Allah expressly forbids the charging ofinterest, saying
more than once in rhe Quran that it is haram, and will take you to the
Fire ifyou indulge in it, it follows that there was no opening for the kind
ofbusiness institudon which today live s offother people's indebte dness
to it, by charging interest.
Allah says in the Qurhn that the first community of Madina al-
Munawarrawas the best community that has everlived on the face of
the earth. It follows that in order to know how to live, it is necessary to
see how they lived. Having seen this, it is possible to apply the ir way of
doing things to the way we do things today. The kafir argument that
their way of life is now 'out of date', and does not and cannot apply to
the twenty-first century, is palpably weak. The scenery and the props
may change, but the human sicuation remains the same, and the way
of the first community is the best way of dealing with it - and it will
re main so undl the end of dme. Following the way of the first commu-
niry ofMadina al-Munawarra does not mean religiously imitating their
way oflife in every detail. It does not mean having to abandon todayt
technology, where that technology can be usefrrlly used, and used with
the discrimination between what is halal and what is haram.
The way of dre first communiry was based on whar is in the Qurhn
and on the example of the Prophet Muhammad, may Allah bless him
and grant him peace , who was described by his wife 'A isha as being 'rhe
Qarhn walkingi Records of that example sdll exist today, both in the
Qurhn and the Hadith collections, and in human beings, notably the
awliya, whohave had the existendalwayoflivingofthe Prophet andthe
knowledge which goes with it uansmitted to them, person ro pcrson,
from the time ofthe Prophet Muhammad and the 6rst communityup
Dajjal - the hing who bas no clothes 159
not make it disappear. Hidingyour head in the sand will not change
who you are, but will merely make it extremely difficult ro see where
you are uldmately going. There is no hyper-space butron to press and
magically transfer you to another locaEion or a differenr conrexr. You
can change your name, or your address, or your possessions, or your job,
or your parmer, but you cannot change your true idendty.
There is one other definable group who in fact belong with the
kafirun. This group are the munafiqun, that is the people who say they
are muslim but who in reality are kafir, because they do not trust in
Allah, and they do not follow the way of Muhammad, even though
they know that it exists. The munafiqun can often be recognised by
their constant criticism and bad opinion ofthe muminun. The Prophet
Muhammad, may Allah bless him and grant him peace, said thar the
munafiqun have four main characte ristics, even if they do the prayer and
fast Ramadan: when they speak, they tell lies; when they argue they are
abusive ; when they make apromise, they act treacherously; andwhen
they are trusted, they betray that trust.
The munafiqun are apart of the Dajjal system, andwhen the armyof
the Mahdi confronts rhe army ofDajjal rhe individual, the munafiqun
will be with the followers of the Dajjal. In the next world the munafiqun
will be in the deepest part of the Fire, because they did not act on what
they knew in this world, that is they did not follow the way of Muham-
mad, even though it was there for them to follow, and they knew it.
The people who are attempting to follow the example ofthe Proph-
ets who came before the Prophet Muhammad, such as, for example,
those who brought rhe original Vedas, Buddha, Moses andJesus, are
in a difficult posirion. The sincere among them wish to worship Allah,
but it is impossible for them to worship Allah in the way that Allah has
indicated that He is to be worshipped, because the holy books which
rhey now have are nor the original books which their Prophets were
given, blessings and peace be on them, and because the existential life
pattern ofthose Prophets has been Iost for ever.
It follows rhat the people who still amempt to follow the way of these
Prophets in the present age, will never have true knowledge of Allah,
because this knowledge only comes to the one who embodies what has
been revealed to the Prophet whom he or she follows. If the existential
life pamern ofembodying that teaching has bee n lost, and if the te aching
imelf has been lost by having been changed by corrupt people in the
162 Dajjal - the AntiCbrist
past, then it is not possible to follow the original life pattern of the
Prophet concerned or his original teaching, and therefore knowledge
of rhe Real, Allah, is not possible, by holding to the remnants of these
earlier teachings.
Allah says inrhe Qurhn that everything in creation worships Allah,
only some people do not realise this. Every atom in existence is sus-
tained by the powe r of Allah and is proof of Allah and worships Allah.
All rhe kingdoms in the phenomenal world and in the Unseen praise
Allah, but only man is capable of havinggnosis of Allah. The one who
has this knowledge of Allah worships and praises Allah with a greater
understanding than any other created being or thing. The atoms in the
body of a kafir bear witness to the limitless perfection and splendour
of Allah, but with his or her words and acdons the kafir denies the
very existence of Allah. The atoms in the body of one who trusts in
Allah bear witness to the limitless perfecdon and splendour ofAllah,
and so do his or herwords and actions, and what is more the one who
trusts in Allah knows this, and has knowledge of Allah.
'W'hoever
tries to follow the way of one of the Prophets who came
before the Prophet Muhammad, may Allah bless him and grant him
peace, is somewhere in between these two opposites. The atoms in his
or her body bear witness to the limidess perfection and splendour of
Allah, but because he or she is not following a guidance which is still
intact, it follows that only some but not all ofhis or her acdons affirms
this Realiry and his or her understanding of what he or she is doing,
and accordingly his or her understanding and knowledge of Allah, is
therefore incomplete and inevitably partially distorted.
Only by knowing Allah can you truly worship Allah. The worship
of Allah by the one who has gnosis of Allah is deeper than the wor-
ship of Allah by the one who only has an intellectual understanding
ofAllah, is deeper than the worship ofAllah by the one who only has
limited information about Allah, is deeper than the worship ofAllah
by the one who has distorted information about Allah, is deeper rhan
the worship ofAllah by the one who onlyworships Allah byvirtue of
the existence which Allah has given to him or her, but who consciously
thinks rhat Allah does not exist.
The greater rhe knowledge that a pe rson has ofAllah, the more he or
she realises that he or she knows nothing. Allah says again and again in
the Qurhn that Allah knows and you do not know. One of the signs of
-l
that he actually use d. When you re cke rhe Qrha you re cite the words
which the angel Gabriel recited to the Prophet Muhammad, may the
blessings and peace ofAllah be on him, and which the Prophet Muham-
mad recired to his followers, may Allah be pleased with all of them.
ln reality everything is from Allah. The entire cosmos, both in the
seen and in the unseen worlds - in the mulk, and in the malakut, and
in che jabarut - is the manifestation of the Names and Aruibures of
Allah, which display rhe Beauty and the Majesry of Allah. AII thar
people rhink good, and all rhat rhey rhink bad, is from Allah, by the
decree ofAllah. To have knowledge ofAllah it is necessary to abandon
all value judge ments, and all 'moral' judgeme nts. It is nece ssary ro srop
thinking, so that you can let the heart take over. Existence does not
cease when you stop thinking - rarher you see it in a different light.
Relax the mind and learn to swim. Clean the heart with remembrance
ofAllah, in order that you may find what is in it. Allah. Allah said on
the lips of the Prophet Muhammad, may the blessings and peace of
Allah be on him, in a hadith qudsi, 'The whole universe cannor conrain
Me, but the heart of the mumin contains Me.' ln Reality rhere is only
Allah. Atlah said on the lips ofthe Prophet, in a hadith qudsi, 'La ilaha
ilAllah means Me and only Me.''W'herever you look, there is the face
of Allah. Everything is passing away except the face of Allah. There is
no realiry, only the Realiry. There is only Allah. Allah.
Allah guides whomever He wishes andAllah leads astraywhomever
He wishes. Allah gives life and Allah takes away life. Allah increases and
decreases provision. Allah said, on the lips ofthe Prophet Muhammad,
may the blessings andpeace ofAllah be on him, in ahadirh qudsi,'I send
people to the Garden and I do not care, and I send people to the Fire
and I do not care.' Allah is the doer ofyou and your actions, and you
are responsible for your acdons. On the Last Day you will not be asked
what others were doing, you will be asked what you were doing, and
you will not question Allah, but Allah will question you, and depend-
ing on what you did in this world, and rhe inte ntions behind what you
did, and your expectation of Allah, and the mercy and wrath ofAllah,
you will either be for the Fire, or you will be for the Garden.
Allah has power over everything. There is no strength to do right
action or wrong action, except from Allah. There is no strength and no
power, except from Allah. You are helpless - but right now the choice
is yours.
ooooo
166 Dajjal - the AntiChrist
The only way of following the way of Islam is to keep company with
rhose who do their best to follow the example ofthe first community
of Muslims who gathered round the Prophet Muhammad at Madina
al-Munawarra, the illuminate d place where the life transaction is, may
the blessings and peace ofAllah be on him and them. Such a company
will only be found round a person whom Allah loves, and who loves and
fears Allah, rhat is a wali of Allah, a friend and lover of Allah.
The wali ofAllah is the one who, after the Prophet Muhammad,
comes nearest to embodying and understandingwhatisinthe Qurhn
andrhe Sunnah.lhewaliofAllah is like a drop compared to the ocean
of the Prophet Muhammad, may the blessings of Allah be
"rrip."..
on him. The wali of Allah is the best of guides because Allah guides
the ones whom He loves, and no one is loved more byAllah than the
awliya. The awliya are rhe ones to whom the livinglife ransaction of
Islam, and the knowledge which goes with it, have been transmitted
in an unbroken chain oftransmission, from the Prophet Muhammad,
person Eo person, to the awliya of today.
It is the awliya of today who are the ones who best know and follow
the way of Islam. The greatest of them meet and talk with the Prophet
Muhammad, may Allah bless him and grant him peace , in true dre am
and in direct vision, re ceiving confirmation and guidance whenever it
is needed. Help comes to them from the Prophet Muhammad in every
moment. The excellence oftheirkriowledge ofthe means - Muhammad
- is only matched by the excellence of their knowledge of the end -
Allah. The awliya ofAllah have gnosis ofAllah, the highest knowledge
there is, and ir is rhis knowledge which gives rhem certainty as to the
true nature of existence.
There are three stages ofcertainty. The mi*ral, that is the likeness, of
these three stages is that firstlyyou are told ofthe fire in the forest - and
without seeingityou believe the one who toldyou; then you see the 6re
in the foresr for yourself - and you hear its crackling and smell its smoke
and feel its heat, so that now there is no room ro doubt its existence ;
and then finally you are the fire in the foresr - utterly transformed and
annihilared by and in it.
ln this final stage of certainty is the station of the greatest of the
awliya, and the meaning of this station is that Allah loves them, and
when Allah loves them, then He is the tongue with which rhey speak,
and the hand with which they grasp, and the foot with which rhey
i
Dajjal - the hing who has no clothes 167
walk. It is because of this that their pleasure is Allah's pleasure, and their
guidance is Allah's guidance, and they are the besr of guides, and they
cannot be associated with Allah who is the Guide .
It is from amongsr rhe awliya that the Mahdi - who will be one of
the Prophet Muhammadt descendants, may the blessings and peace
ofAllah be on him and on all his family - will appear. The Mahdiwill
be the most rightly guided of guides, and all the real Muslims will
recognise that.
ooooo
A distinction musr be made berween the livinglife transaction oflslam,
which has been transmirted to and preserved by rhe awliya, and the
dead.religion of Islam which has been created and perpetuated by rhe
people who obtain their knowledge solely from books. The awliya use
books, but they do not rely on them. Their knowledge comes from
fear of Allah and by the grace of Allah. If your knowledge does not
come from the fear of Allah then you have been deceived. One of the
great awliya in the pasr, Abu Yazid al-Bistami, said to a man who relied
solely on books, 'You get your knowledge from the de ad, bur we ge r our
knowledge from the Livingwho never dies.'Another of the great awliya
in the past, Abu l- Abbas al-Mursi, said, 'If the Prophet Muhammad left
my sight for a moment, I would no longer consider myself a Muslim.'
At best the ones who rely solely on books for their knowledge of
Islam only ever reach the first stage of certainry. They will go to rhe
Garden, insha'Aliah, but they are not the best ofguides. The danger in
following them is that you may end up worshipping Islam insread of
Allah, mistaking, in effect, the means for the end.
The way of Islam is so that you can have knowledge ofAllah, and
worship Allah, and the best knowledge of Allah is gnosis of Allah,
and the one who has gnosis of Allah worships Allah with a deeper
understanding of Allah than the one who only posse sses informadon
- however much - concerningAllah.
At worst the ones who rely solely on books for their knowledge of
Islam will side-track you away from Islam, because they do not always
act on what they know. Only take your knowledge from those who
act on what they know. Is, for example, the leader of their community
an Amir - which is the Sunnah of the Propher Muhammad, may
Allah bless him and grant him peace; or is the community run by a
democratically elected commirtee - which is the sunnah of rhe Jews
and the Christians?
168 Dajjal - theAntiChrist
I
Dajjal - the king who has no clothes 169
the same way rhat the kafir expert considers him or her self an 'experr'
in a particular field - which often results in rheir praising themselves
and slandering the muminun.
Although they use so-called'islamic' vocabulary, the institutions
which the munafiqun eirher initiate or supporr are modelled on rhe
insdtutions of the kafir system, rhat is rhe Dajjal system. ln effect, they
are part and parcel of the system. Today they are to be found particularly
in the Muslim lands whose governments are based on ka6r models and
controlled by the kafir system, that is the Dajjal sysrem. The munafiqun
are often use d by corrupt governments to gain the people's acquiescence
in and acceptance of such governments, by assuring them rhat these
governments are'islamic'.
Just in the same way that people in kafir stares are persuaded to
accept the kafir system, that is rhe Dajjal sysrem, because they are led
to believe what the so-called kafir experts rell them, so people in the
Muslim lands are persuaded to accepE rhe infiltrarion of the sysrem
into their countries, because rhey are led to believe the so-called'islamic'
experrs who tell them that rhe ways ofthe kafirun which their govern-
ments have adopred are'islamic'.
Allah does not always reveal who the munafiqun are, but no doubt
as to their identity is left whenever there is a direcr confronration
between kufr and iman, since at that point the munafiqun always side
with the people of kufr and oppose the Muslims. This is a sure sign of
their ignorance and of their lack of trust in Allah, since the reason why
they side with rhe kafirun is thar they think rhar the kafirun are going
to come out on top!
The cerebral brand of Islam which rhey advocate is nothing to do
with the living life transaction of Islam, as embodied by the Propher
Muhammad and the first Muslim community ofMadina al-Munawarra
- simply because they say one thing and do another. The religion of
170 Dajjal - the,4ntiChrist
over, lumped together with the teachings ofPaul who also never even
metJesus, which openly contradict the original livinglife rransacrion
of islam brought byJesus, peace be on him. It is rhis book which was
compiled and subsequendy altered by corrupt priests in the past who
wished ro amend and embellish the original reachings ofJesus almost
beyond recognition, and to make their new religion more amenable
both to kafir rulers and to their congregations.
Perhaps the two most fagrant alterarions were 6rstly, the inserrion
of the one and only reference to the Paulinian doctrine ofthe Thinity
(IJohn 5: 7), and secondly, the insertion ofthe one and only reference
ro rhe Paulinian doctrine of Incarnation (I Timothy 3: 16) - both of
which were conclusivelyproved by, inter alia, Sir Isaac Newton to be
forgeries, and neither ofwhich were ever referred ro during the fierce
theological debates which took place during the first rhree centuries
afterJesus had disappeared, for the very simple reason that neither of
these two verses existed at that dme!
According to rhe English uansladon of the Italian version of the
Gospel ofBarnabas - which,like the other officially accepred Gospels,
is incapable of being fully authenticated in the absence of an original
rcxt - the Injilwas not committed to 'paper', but was revealed toJesus
by the angel Gabriel in a vision, taking the form of a well ofknowledge
in his hearr, from which he could draw as he wished, and which was
the me ans by which he breathed new life back into the original law of
Moses which, it should always be remembered, he had come ro revive
and re-establish among the twelve tribes ofthe Thibe oflsrael - and not
to change'by one jot or one tittle'.
This made things difficult for the priesthood oftheJews who prior
to the arrival ofJesus had been able to claim that they were the true
guardians of the original teachings of Moses, and who had made this
claim the basis of their leadership and their livelihood.Jesus showed
up their hypocrisy and endangered the source of their authority and
wealth and this was why they opposed him so vehemently. V'ith the
arrival ofJesus, all the misrepresentations and changes to the original
teachings of Moses which had gradually been introduced by rheJew-
ish priesrhood during rhe nine centuries which had elapsed since the
reign of the Prophet Solomon had ended, peace be upon him, were
suddenly in grave danger ofbeing exposed, and their hierarchy ofbeing
destroyed. This is why they rejectedJesus, peace be on him, and this is
why they plotted with the Romans to have him killed - although r}rey
176 Dajjal - the AntiChrist
Judaism: it became rhe third people. All rhe same, undl rhe
Jewish revolt in 140 AD,Judeo-Christianiry continued to
predominate culturally.'
From 70 AD to a period situated somerime before I l0
AD the Gospels of Mark, Matthew, Luke andJohn were
produced. Theydo nor consdrure rhe 6rstwrirren Chrisrian
documents: the letters of Paul date from well before them.
According to O. Culmann, Paul probablywrote his le rre r ro
the Thessalonians in 50 AD. He had probably disappeared
several years prior to the complerion of Mark's Gospel.
The one book which certainly does not exist today i s the Gospel ofJesus,
peace be on him, the original reveladon that he received from God, in
t
Dajjal - the hing who has no clotbes 179
contents of the Qurhn on one hand, and what he himself said during
the normal course of events on the other. The revelation of the Qurhn
was completed before the Prophet Muhammad die d, may Allah bless
him and grant him peace. The written version was gathered together,
authendcared and verifie d by those who knew it by heart within twenry
years of the Prophet Muhammadt death, may he have peace and light
in his grave - and the number ofMuslims who have continued to know
the entire Qtrhnbyheartever since that dme, right up until thepresent
day, has always been quite extraordinary.
Allah has promise d that th e Qurhn wll remain intact until the end
of the world. There is no doubt in it. It is utterly reliable . Even the most
ingenious kafir so-called scholars and orientalists have been unable to
discredit ir. Allah says in the Qurhn that ifyou do not believe that the
Qurhn is from Allah, then try and write something like it. No-one
has ever been able to meet this challenge - and they never will. Allah
says in the Qtrhn that even if the whole of mankind and all the jinn
banded together, they still could not produce the like of the Qurhn
between them.
The Prophet Muhammad, may Allah bless him and grant him
peace, said:
'Allah sentdownthis Qrhn to commandandprevent, and
as a Sunnah to be followed and a parable. It contains your
history, information about what came before you, news
about what will come after you and correct judgement be-
tween you. Repetition does not wear it out and its wonders
do not end. [t is the Tiuth. It is not a jest. \tr7'hoever recites
'W'hoever
it speaks the truth. Vhoever judge s by it is just.
argues by it wins. \Thoever divides by it is e quitable . $7'ho-
ever acrs by it is rewarded. lW'hoever clings to it is guided to
a straight path. Allah will misguide whoever seeks guidance
from other than it. Allah will destroy whoever judges by
other than it. [t is the'W'ise Remembrance, the Clear Light,
the Straight PatI, the Firm Rope ofAllah and the Useful
Healing. It is a protection for the one who clings to it and
a rescue for the one who follows it. It is not crooked and so
puts things straight. It does not deviate so as to be blamed.
Its wonders do not cease. It does not wear out with much
repetition.' (It was related by At-Tirmidhi).
i
Dajjal - the hing u.,ho has no clotltes 181
Furthermore, not only the Qurhn but also the existential life pattern
ofthe Prophe t Muhammad and the community which formed around
him, may the blessings and peace of Allah be on him and them, has
beenpreserved and transmitted, from livingperson to livingperson, in
an unbroken chain oftransmission, right up until today. The Prophet
Muhammad said that this ffansmissionwould condnue until just before
the end of dme, when there will be no more Muslims left on the face
of the earth.
If you believe in Allah and wish to worship Allah in the manner
which Allah has indicated thar He should be worshipped through his
Prophets, then you must find out what is in the Qurhn and in the Ha-
ditb, and follow the way of Muhammad, that is the living life transaction
of Islam. Right now the choice is yours.
ooooo
Each ofthe one hundred and twenry four thousand Prophets who have
been sent by Allah, may the blessings and peace of Allah be on all of
them, were sent for specific people, and at a specific time in the history
of mankind. Some were sent for only a few people, some we re sent for
a particular tribe, some were sent for a particular nadon, and only one
was sent for the whole world. Noah, for example, only had nineteen
followers at the rime of the great flood, even though he lived for nine
hundred and fifty years. Both Moses and Jesus were sent only for the
Tiibe of Israel, so only Allah knows what the Jews who are not Jews,
and the Christians who are not descended from the Tiibe of Israel, are
up to today. Only the Prophet Muhammad, may Allah bless him and
grant him peace, was sent with a guidance, a good news and a warning,
for all people and the jinn from the time the Qurhn was revealed to
him up undl the end of the world.
The times for all the Prophets who came before the time of the
Prophet Muhammad are now long over. The people for whom all the
Prophets who came before the Prophe t Muhammad were sent ar€ now
long dead. The time for following the way of the Prophet Muhammad is
now. The people for whom the Prophet Muhammad was sent have either
died during the last fourteen hundred years, or they are alive today, or
they will live at some stage between now and the end of the world.
The only way to follow the Prophe dc life pattern today is to follow
the way of the Prophet Muhammad, may the blessings and peace of
Allahbe onhim, andonhis family, andon hiscompanions, andallwho
182 Dajjal - theAntiChrist
follow him, because his way is the only Prophedc life pattern which
has survived intact up until today, and which will continue to survive
up undl the time immediately preceding the end of the world, when
Allah will rake the arwah, that is the spirit forms, of all the Muslims
who are alive at that time from this world, le aving only the people who
will live like animals undl the end of the world.
The Prophet Muhammad, maythe blessings andpeace ofAllah be on
him, is the first and the last of the Prophets. He was in existence when
Adam was still between water and clay. He is the last of the Prophets,
the seal of the Prophets, confirming by the Qurhn all the messages
of the Prophets before him, and thereby abrogating and completing
those messages.The Qrha contains all that the teachings ofthe earlier
Prophets contained, and more.
the Qurhn is the final edition of the A to Z of existence, and its
author, publisher and disributor is Allah, the Originator of all that
appears to exist, and the One towhom all that appears to exist returns.
Since the Prophet Muhammad was the embodim ent of the Qurhn, that
is the Qtrhn walking, he was the only complete and perfect man that
existence has ever known, may the blessings and pQace of Allah be on
him - and he cannot be associated with Allah, because Allah is One,
alone without any partner.
Allah was a hidden treasure, and He wished to make Himself
'When
known, so He created the Universe. there was only Allah, before
rime and space began, Allah took aportion of His light and said,'Be
Muhammad!'From rhis lighr of Muhammad all the source forms of
everything that was ever to manifest either in the Unseen, or in the
phenomenal world which is apprehended by the senses, were created.
The first source form to be created was the source form of the man
and Prophet, Muhammad, may the blessings and peace of Allah be
on him for ever.
Since that time all the source forms created from the light of Mu-
hammad by Allah have manifested, and continue to manifest, and will
continue to manifest until the end ofthe world, in the Unseen and in the
phenomenalworlds. Everythingis made from the lighr ofMuhammad.
The light of Muhammad is from the lighr of Allah. Only Allah exists.
Everything in the time and space continuum is an illusion, is not what it
appears to be. Do not curse the time and space continuum, for it is Allah.
Everywhere you look, there is the face of Allah. Everything is passing
Dajjal- the bingwho has no chthes 183
Muhammad will you be able to affirm the true nature ofexiste nce , and
understand it, and know your self - and ruly whoever knows their
selfknows their Lord. The whole Universe cannot contain Allah, but
the heart of the one who trusts in Allah contains Allah, and the way
to your heart is the way of Muhammad, may the blessings and peace
of Allah be on him.
ooooo
Either you are for the kafir system, that is the Dajjal system, or you are
against it. Ifyou are against it, then you are for the way of lslam. Ifyou
are not against the way of Islam - and you must find out what it really
is, because it certainly is not what the educational and media systems
depict it to be - then you are for the way oflslam. No one can take you
to lslam, and no one can take you away from Islam.
ooooo
Allah is in the expectation of His slave, and we are all slaves of Allah,
and deep down we all know that, because when Allah had created the
source forms from the light ofMuhammad, He said to all the arwah,
that is the spirir forms, of all the people who would ever come into
and go our ofexistence, 'Am I nor your Lord ?' - 'Alastu birabbikum ?'
and they all answered,'Yes, we bear witness.' - 'Bala shahidna.'This
question and this answer resonate in the heart of every human being.
Deep down in the heart, whoever is mumin remembers this - whilst
whoever is ka6r covers it up and pretends that it did not happen.
The only way to realise the full extent ofyour being a slave ofAllah
- and this means that you will not be a slave of anything or anyone or
any ide a which or who appe ars to be othe r than Allah - is to follow the
way of Muhammad, who was the perfect slave ofAllah. He, may Allah
bless him and grant him peace , was so pure that he cast no shadowwhen
he walked in rhe sunlight. \W'hen he laughed, light bounced offrhe
walls. His sweat smelled of musk. He was immersed in remembrance
of Allah in every moment. He was always in complete abasement be-
fore Allah. He was a comple te and perfect man, and therefore his way
is the best of ways. There is no better example of how to be a human
being than him.
Ask yourself now the questions which you will be asked later, after
your death.'W'ho do you worship? rtr7ho do you follow?'What is your
source of knowledge? !7'hat is your way of life? Right now the choice
is yours.
ooooo
Dajjal - the hing who has no clothes 185
It is not known for certain exacdy when Dajjal the individual is going
to appear. It is not known for certain exacdy when the Mahdi, the
rightly guided leader of the Muslims, who walks in che footsteps of
the Prophet Muhammad, may the blessings and peace of Allah be on
him, is going to appear.
It has been stated by some of the awliya of the present age that both
rhe Dajjal and rhe Mahdi are alive and on rhis earrh - which would
appear to indicate that the time when they finally meet cannot be all
rhat far away, which in turn would appear to indicate that the second
coming ofJesus, peace be on him, is also imminent - but only Allah
knows for certain when that time will be. They may appear in your life
time, they may not.
\(rhat we do know is that in the end there are only two basic ways
of living while you are he re on this earth. Either you follow the way of
Kufr, or you follow the way of Islam.
ooooo
From Abu Hurayra, may Allah be pleased with him:
The Prophet, may Allah bless him and grant him peace,
said: 'The Prophets are like brothers; they have different
mothers bur their life transaction is one. I am the closest of
all the people toJesus son of Mary, because there is no other
Prophe t between him and myself, He will come again, and
when you see him, you will recognize him. He is ofmedium
height andhis colouringis reddish-white. He will bewearing
rwo garmenrs, and his hair will look wet. He will break the
cross, kill the pigs, abolish the jizya and call the people to
Islam. During his time , Allah will end every religion and sect
other than Islam, and will destroy the Dajjal. Then peace and
security will prevail on earth, so that lions will graze with
camels, tigers wirh cartle, and wolves with sheep; children
will be able to play with snakes without coming to any harm.
Jesus will remain for forty years, then die, and the Muslims
will pray for him.' (Ir was related by Ibn Hanbal)
From An-Nuwas ibn Sam'an, may Allah be pleased with him:
One morning the Prophe t, may Allah bless him and grant
him peace, spoke about the Dajjal. Sometimes he described
him as insignificant, and sometimes he described him as
186 Dajjal - the AntiChrist
with youth; he will suike him with a sword and cut him in
two, then place the two pieces at the distance between an
archer and his target. Then he will call him, and the young
man will come running and laughing.
'At that point, Allah will send the Messiah, son ofMary,
and he will descend to the white minaret in the east ofDa-
mascus, wearing two garments dyed with saffron, placing
his hands on the wings of two angels. \7hen he lowers his
head, beads of perspiration will fall from it, and when he
raises his head, beads like pearls will scatter from it. Every
kafir who smells his fragrance will die, and his breath will
reach as far as he can see. He will search for the Dajjal until
he 6nds him at the gate ofludd (the biblical Lydda, now
known as Lod), where he will kill him.
'Then a people whom Allah has prorected will come to
Jesus son of Mary, and he will wipe their faces (i.e . wipe the
traces of hardship from their faces) and tell them of their
status in Paradise. At that time Allah will reveal toJesus: "I
have brought forth some ofMy servants whom no-one will
be able to fight. Take My servants safely to at-Tirr."
'Then Allah will send Gog and Magog, and they will
swarm down from every slope. The first ofthem will pass by
the Lake of Tiberias, and will drink some of its water; the
last of them will pass by it and say, "There used to be water
here".Jesus, the Prophet ofAllah, and his Companions will
be besieged until a bull's head will be dearer to them than
one hundred dinars are to you nowadays.
'ThenJesus and his Companions willpray to Allah, and
He will send insects who will bite the people of Gog and
Magogon their necks, so that in the morningtheywill all
perish as one. Then Jesus and his Companions will come
down and will not find any nook or cranny on earth which
is free from their putrid stench.Jesus and his Companions
will again pray to Allah, Who will send birds like rhe necks
ofcamels; theywill seize the bodies ofGogandMagogand
throw them wherever Allah wills. Then Allah will send rain
which no house or tent will be able to keep out, and the
earth will be cleansed, until it will look like a mirror. Then
188 Dajjal - theAntiChrist
the earth will be told to bring forth its fruit and restore its
blessing. On that day, a group ofpeople will be able to eat
from a single pomegranate and seek shelter under im skin
(i.e. the fruit will be so large). A milch-camel will give so
much milk that a whole parry will be able to drink from
it; a cow will give so much milk that a whole tribe will be
able to drink from it; and a milch-sheep will give so much
milk that a whole family will be able to drink from it. At
that dme, Allahwill send apleasantwindwhichwill soothe
them even under their armpits, and will take the soul of
every Muslim. Only the most wicked people will be left,
and they will fornicate like asses; then the Last Hour will
come upon them.' (It was related by Muslim)
all rhat denotes the way of kufr. The Mahdi will be the final human
e mbodiment of all that it is possible to follow in the way of Islam - for
ooooo
You are on a journey. Your passage through this world is only a brief
part ofthat journey,like aperson who enters a room through one door,
crosses it, and goes out tfuough another door; or like a rider who comes
Eo a tree, rests under it for a moment or two, and then continues on
his or her journey.
Allah says in the Qurbn rhatpeople will be asked how long their
lifetime was in this world, and they will reply that it was only a short
time, maybe a day or half a day.
The Prophet Muhammad, may the blessings and peace of Allah
be on him, said that you should be children of the next world, not
of this world, because this world is leaving you and the next world is
approachingyou. He also said,'Love whom you will, theywill surely
die. Do what you will, you will be judged accordingly.'
fught now the choice is yours.
Follow your he art. Do what you can. You will be drawn to what you
love. You will be repulse d by what you hate . You will do what you have
to do. Do not deny your heart. Nobody can make you what you're never
meant to be. Nothingbut this moment knows the moments thatwill be.
And as what remains of your life time unfolds, moment by momcnt,
hour by hour, day by day, and as all the changes come and go, one after
another, each so unexpected in the future, each so immediate in the
present, each so unreal in the past, then do not forget, but remember,
and when you forget, remember:
Attafl
f,,t''
*
a;
E
$
f t Ed,ia*'
4 L"r1,::l -
I
'l
i:. I
.i
= i,ri,
E i-tu iFal*
n€l
*
;i:i.,:
'Who
could say anything better than someone
who summons toAllah and acts righdyand says,
'I am one of the Muslims'?
(Qor'art Surah Fussilat - 41.32)
Atto[L
I
t
f
Glossary
of
Arabic Terms
adab : inner courtesy coming out as graciousness in right action.
adhan : the call to prayer.
ahlu'l-dhimma : non-muslims living in Muslim territory and under the
protection ofMuslim rule byvirrue of the fact that theyhave agreed
to pay the jizya tax.
akhira : what is on the other side of death; the world after this world
in the realm of the Unseen.
Alastu bi Rabbikum ? :'Am I not your Lord ?' The question which Allah
asked all the arwah when theywere first given form. They all answered,
'Yes, we bear wimessJ includingyou.
Allah : the Lord of all the'Worlds andwhat is in rhem, includingyou.
Allah has ninety-nine Names all of which are from and within rhe
One, Allah. Allah, the supreme and mighty Name, indicates rhe One,
the Existent, the Creator, the W'orshipped, the Lord of the Universe.
Allah is the First without beginning and the Last wirhout end. He is
the Outwardly Manifest and the lnwardly Hidden. There is no exisrenr
except Him and there is only Him in existence.
al-hamdulillahi wa shukrulillah : Praise to Allah and thanks to
Allah.
'alim : a Muslim who has sound knowledge of the Qr'an and rhe
Hadith, and accordingly of the Shari'ah and rhe Sunnah, and who puts
what he knows into action.
amir : one who commands and makes the final decision; the source
of authority in any given situation. \J7hen and wherever there is a
group of Muslims it is the Sunnah to choose an Amir from amongst
rhemselves.
aql : intellect, the faculty of reason. The noun derives from the verb
which means 'to hobble a camel'.
arwah : the plural of ruh; spirits.
196 Dajjal - the AntiChrist
awliya : the plural ofwali; the friends ofAllah, and those who have the
greatest knowledge ofAllah, which is marifa.
ayah : a phrase structure of the Qr'an, and also a sign, both in the
linguistic and semiotic sense. There are ayat in the self and on the
horizon.
ayat : the plural of ayah; signs.
baraka : blessing. A subtle energy which fows through everything, in
some places more than others, most of all in the human being. Purity
permits its fow, for it is purity itselfi, which is light. Densiry ofperception
blocks ir. Since it is light, baraka is inrimately connected with the ruh.
barzakh : an interspace between two realities which both separates and
yet links them; commonly used to describe the interspace betwe en the
dunya and the akhira, which begins when death takes place, when rhe
ruh leaves the body - and ends when the Last Day arrives, whe n the ruh
and the body are reunited again; also use d to describe the realm of the
arwah in the Unse en, which is the abode ofthe ruh prior to its entering
rhe unborn foetus in the womb after about sixteen weeks of pregnancy.
bayt al-mal : house ofwealth; the treasury of the Muslims whe re income
I
from zakat and other sources is gathered for redistribudon.
i
between the conditioned and the uncondidoned, rhe limited and the
limitless, or the many and the One. Allah
says in the
Qrhn rhat surely
the deen with Allah is Islam.
dhikr : remembrance and invocarion ofAllah. Allworship ofAllah is
dhilr. Its foundation is declaring the Uniry ofAllah, prostrating before
Allah, fasting, giving to the needy, and doing rhe hajj, the pilgrimage
to Makka. Recitation of the Qr'an is its heart, and invocation of the
Single Name, Allah, is irs end.
dinar : a28 caratgold coin weighing approximately 4.25 grams.
dirham : a pure silver coin weighing approximately 3 grams.
du'a : makingsupplication to Allah.
dunya : the world as it is imagined, inwardly and outwardly. It has been
compared to bunch ofgrapes which appears to be in reach bur which,
a
when you stretch out for it, disappears.
fard : what is obligatory in rhe Shari'ah. This is divided inro fard'ayn,
which is what is obligatory on every adult Muslim; and fard kifaya,
which iswhat is obligatory on at least one ofthe adults in anyparticular
Muslim community.
fasiqun : those who split and divide, either their selves inwardly, or
existence outwardly.
6qh : the formal study ofknowledge, especially the practice of lslam.
It is the science of the application of Shari'ah.
fitra : the first nature, the natural, primal condition of mankind
in harmony with nature, with the self inwardly, and with exisrence
outwardly.
fuqaha : the scholars of fiqh, who by virtue of their knowle dge can give
an authoritative legal opinion or judgement which is firmly based on
what is in the Qr'an and the Hadith and which is in accordance with
the Sharihh and the Sunnah.
furgan : the faculry ofbe ing able to discriminate between what is halal
and what is haram, between what is valuable and whar is worthless,
between what is fruidul andwhat is unfruitful, between what is good
and what is bad, both for your self and for others. One of the names
of the Qr'an is Al-Furqan. To embody the Sunnah and follow the
Shari'ah is furqan.
198 Dajjal - the AntiChrist
angel Gabriel who was the me ans by which the Qr'an was
Jibril : the
revealed to the Prophet Muhammad, may the blessings and peace of
Allah be on him.
gh"yb: the Unseen.
ghusl : washing the enrire body with water in accordance with the
Sunnah of the Prophet Muhammad, may the blessings and peace of
Allah be on him. It is necessary to have a ghusl on embracing Islam,
after sexual intercourse or seminal emission, at the end of menstrua-
tion, and after child birth - and before being buried when your body
is washed for you. It is necessary to be in ghusl and in wudu be fore you
do the salat or hold a copy of the Qr'an. Ghusl is a purification both
inwardly and outwardly.
hadith : the written record ofwhat the Prophet Muhammad said or
did, may the blessings and peace of Allah be on him, preservcd intact
from source, through a reliable chain of human transmission, person
to Person.
hadith qudsi : the written record of those words ofAllah on the tongue
of the Prophet Muhammad, may the blessings and peace ofAllah be on
him, which are nor a part of the Revelation of the Qr'an, preserved
intact from source, through a reliable chain of human transmission,
Person to Person.
hajj : rhe greater pilgrimage ro rhe Ka ba, the House ofAllah in Makka,
and the performance of the rites of pilgrimage in the protected area
which surrounds the Ka ba. The hajj begins on the 8th of Dhu'l-Hijja,
the velfth lunar month ofthe Muslim calendar. The hajj is one ofthe
pillars of Islam, and is a purification outwardly and inwardly.
hajrat al-aswad : the Black Srone, a sEone, which some say fell from
he aven, set into one corner of the Ka'ba in Makka by the Prophet Ibra-
him, peace be on him, which rhe pilgrims in imitation of the Prophet
Muhammad, may the blessings and peace ofAllah be on him, kiss, so
unifying all the Muslims throughout the ages in one place.
halal : what is permitted by the Shari'ah.
haram : what is forbidden by the Shari'ah. Also Haram: a protecred
area. There are two protecte d areas, known as the Harrunayn, in which
certain behaviour is forbidden and other behaviour necessary. These
are the areas around the Ka ba in Makka and around the Prophet's
I
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Glossary 199
Mosque in Madina, in which is his comb, may the blessings and peace
of Allah be on him.
hijra : to emigrate in the way of Allah to a place where it is possible to
follow the way of Muhammad, may the blessings and pe ace ofAllah be
on him, and esrablish the deen of Islam as a social realiry. Islam rakes
its dadngfrom the first Hijraofthe ProphetMuhammad, from Makka
roMadina, in622AD.
hudud : the limits; rhe boundary limirs which separare what is halal
from what is haram, as defined by Allah.
'id : a festival. There are two main festivals ofrhe Muslim year, on rhe
first day ofwhich'id prayers are prayed.
'Id al-Adha : a four day festival at the dme of the hajj. The 'id of the
(grearer) Sacrifice, it starts on the 1Oth day ofDhu'l-Hi11ah, the day tlat
the pilgrims sacrifice their animals, remembering the sacrifice which
the Prophet lbrahim, on him be peace, was prepared ro make, and the
sacrifice which he made insread.
'Id al-Fitr : a three day festival after the month of fasting, Ramadan.
idhn : permission or authority, either to teach, or co 6ghr jihad in the
way ofAllah. Idhn is from Allah and His Messenger, may the blessings
and peace ofAllah be on him.
ihsan : the inward state ofthe mumin who is consEandy aware ofbe ing
in the Presence ofAllah, and who acts accordingly. Ihsan is ro worship
Allah as though you see Him, knowing that although you do not see
Him, He sees you.
ijtihad : exercisingpersonal judgement; the faculty ofdeciding rhe best
course of action in a situation, which is not expressly referred to in the
Qrhn and the Hadith, and then choosing a course of action which is
close to the Sunnah and in accord with the Shari ah. Very useful when
dealing with technology.
imam : the one who leads the communal prayers. ln the first Muslim
community of Madina al-Munawarra, the Amir was the Imam.
iman : trust in Allah and acceptance of His Messenger, may the bless-
ings and peace ofAllah be on him. Iman grows in the heart of rhe one
who follows the way of Islam. Iman is to believe in Allah; His Angels;
His Books; His Messengers; the Last Day and the Fire and the Garden;
200 Dajjal - the AntiChrist
and the Decree ofwhat is good andwhat is evil. Thus iman is the inner
knowledge and certainty in the heart which gives you aqwa and tawba
and the yearning to know more.
inshAllah : if Allah is willing; if Allah wants ir.
Islam : the Prophetic guidance brought by the Prophet Muhammad,
may rhe blessings and peace of Allah be on him, for this age for the
people and jinn who desire Peace in rhis world, the Garden in the
nexr world, and knowledge and worship of Allah in both worlds. The
five pillars of Islam are the affirmation of the shahada; doing the salat;
fasdng Ramadan; paying the zakat; and doing the hajj ifyou are able.
The peak of Islam is jihad. A person enters Islam by srying the shahada
in front of at least two witnesses, and having a ghusl either direcdy
before or after this.
isnad : the record, either memorised or re corded in writing, of the
names of the people who form the chain ofhuman transmission, person
ro person, by means ofwhich a hadith is preserved - and accordingly
these people themselves. One of the sciences of the Muslims which
was developed after the Prophet Muhammad's death, mayAllah bless
him and grant him peace, is the science of assessing the authenticity of
a hadith by assessing the reliabiliry of irs isnad.
Israfil : the angel who will blow the Tiumpet which heralds the Lasr
D"y.
lzrail: the angel who takes the ruh from the body at t}re moment of
death.
Jabarut : dre source world, rhe world ofdivine light and power. Shaykh
Abd'al-Qadir al-Murabir writes, 'The kingdom of power. This is the
kingdom of lighm. Shaykh al-Akbar notes: "\7'irh Abu Talib it is the
world of Immensiry.'With us it is rhe middle world." By this he indi-
cates that the mulk is opposire the jabarut and it is precisely the realm
of lighm, the Divine Presence rhat creares the splir between the rwo
worlds on which creational reality is based. That means that Light is
Glossary 201
the barzakh, the inter-space between the visible and the invisible. In
reality existence is one, the three kingdoms are one kingdom with one
Lord. It is by the setring up of the limirs and rhe barriers and the dif-
ferences that the universal metagalactic existence is able to come into
being. That which sets up barriers, and is the barriers, is none other
than the One Reality in its sublime perfecdon unrelate d to any form.
The barriers are not realities in rhemselves yer without them nothing
would be defined and no-one could define them.' (Quranlc Thwhid.
Diwan Press. 1981).
jahiliyya : the time of arrogance and ignorance which precedes rhe
time when the way of Islam is established as a social reality. Anyone
who does not have wisdom suffers from jahiliyya.
Jalal : Allah's Attribute of Majesty.
Jamal : Allah's Attribure of Beauty.
Jibril : the angel Gabriel, peace be on him.
jihad : the fight in the way ofAllah against kufr. lnwardly, the greater
jihad is the 6ght against the kufr in your own hearr. Until your heart
is purified, you are your own worst enemy. Outwardly, the lesser jihad
is the fight against the kafir who attempts to subvert or desrroy the
practice of Islam.
Jinnah : the Garden, the final desdnation and resdngplace of the Mus-
lims in the akhira, once the DayofReckoningis past.Jinnah is accurately
described in great detail in rhe Qr'an and in rhe Hadith.
jinn : be ings made fire who live in the (Jnse en. Some jinn
of smokele ss
are mumin, some are kafir, some are the followers of shaytan, and we
seek refuge in Allah from the accursed shaytan.
jizya z the annual ax paid by all adult males of the ahlu'l-dhimma, who
are guaranteed the protection of the Muslims in return.
lubb : a core. This term is used in the Qr'an to indicate people who
have great understanding in the core of their being, the heart. Those
who have lubb are capable ofworshippingAllahwithdeep knowledge
and attaining ma'rifa.
Madina al-Munawarra : the city to which rhe Prophet Muhammad
made Hijra, may the blessings and peace ofAllah be on him, and where
the revelation of the Qran was completed. The 6rst Muslim com-
munity was established in Madina al-Munawarra, and Allah says in the
Qr'an that this is the best community ever raised up from amongst
mankind. Their hearrs and actions were illuminated and enlightened,
may Allah be pleased with all of them, by Allah and His Messenger;
and Madina al-Munawarra is still illuminated by the presence of the
arwah of those of them who are buried there, especially the Prophet
Muhammad, may the blessings and peace of Allah be on him.
I
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Glossary 203
Mulk : the phenome nal world, the universe. Shaykh Abd'al-Qadir al-
Murabit writes,'The visible realm. The mulk is what is experienced in
rhe sensory (hiss) and in illusion (wahm). Of its nature mulk is both
I
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Glossary 205
Glossary 209
tasawwuf : sufism. Shaykh Abd al- Qadir al-Murabit writes, 'Its preferred
etymology is that it de rive s from suf,, wool. Shaykh Hassan al-Basra said,
"I saw forty of the people of Badr and they all wore wool." This means
that the sufi - tasawwafa - has put on the wool. This is disdnct from those
who confirm the way of Islam with the tongue and by book learning. It
is taking the ancient way, the primordial path ofdirecr experience of rhe
Real. Junayd said, 'The sufi is like the earth, fikh is f ung on ir but rose s
grow from it." He also said, "The sufi is like the earth which supporrs
the innocent and the guilty,like the skywhich shades everything,like
the rain which washes everything." The su6 is universal. He has reduced
and then eliminated the marks of selfhood to allow a clear view of the
cosmic reality. He has rolled up the cosmos in its turn and obliterated it.
He has gone beyond. The sufi has said 'Allah' - undl he has understood.
AII men andwomen play in the world like children. The su6's task is ro
recognise the end in the beginning, accept the beginning in the end,
arrive aE rhe unified view. W'hen the ourward opposites are the same,
and the instant is presence, and the heart is serene, empty and full,light
on light, the one in the woollen cloak has been robed with the robe of
honour and is complete. The Imam also said, "If I had known of any
212 Dajjal - the AntiChrist
science greater than sufism, I would have gone to it, even on my hands
and knees."' (Qurhnic Thwhid. Diwan Press. 1981).
tawaf : circling the Ka'ba.
tawba : turning away from wrong action to Allah and asking His
Forgiveness, returning to correct action after error, turning to face the
Real whereas before one turned one 's back. One of the greatest acts of
tawba is to abandon the deen ofkufr and to embrace the deen oflslam.
Your turning to Him is in reality His turning to you.
Tawhid : Unity in its most profound sense. Allah is One in His Essence
and His Attributes and His Acts. The whole universe and what it con-
tains is One unified event which in itself has no lasting reality. Allah is
Real. Shaykh hbd'al-Qadir al-Murabit writes,'Our [mam said, "It is a
meaningwhich obliterates rhe oudines and joins the knowledges. Allah
is as He always was. Tawhid has 6ve pillars: it consists of the raising of
the veil on the condngent, to attribute endlessness to Allah alone, to
abandon friends, to leave onet country, and to forget what one knows
andwhat one does not know." His grearest statement on tawhid, which
Shaykh al-Akbar has calle d the highest ofwhat may be said on the sub-
je cr is, "The colour of the water is the colour of the glass." Commenting
on this Shaykh Ibn Ajiba said, "This means that the exalted Essence is
subtle, hidden and luminous. It appears in the oudines and the forms,
it takes on their colours. Admit this and understand it if you do not
taste it." Thwhid is irself a definition whose me aning is not complete for
the one who holds ro it until he has abandoned it or rather exhausted
its indications and abandoned it for complete absorption in the One.'
(Qurhnic Thwhid. Diwan Press. 1981).
tayammum : purification for prayer with clean dust, earth or stone, when
water for ghusl or wudu is either unavailable or would be de trimental
to health. Tayammum is done by striking the earth with the palms of
the hands and wiping the face and hands and forearms.
'ulama : the plural of 'alim; those who know. Allah says in the Qr'an
that the 'ulama are those who fear Allah.
'umra : the lesserpilgrimage to rhe Ka'ba, the House ofAllah in Makka,
and the performance of its rites in the protected areawhich surrounds
the Ka'ba. It can be done at any time of the year.
.{
Glossary 21i
zakat al-fitr : a small obligatory head-tax, one saa, ofa local staple food,
usually grain or dried fruit, which is collected from, or on behalf o[,
everysingle Muslim in thecommuniryat the endofRamadanbefore rhe
'Id al-Fitr, and given to rhose in need, as defined in the
Qr'an and in the
Hadirh. Zakat al-Fkr is a purification borh outwardly and inwardly.
Zamzam: the well near the Ka'ba in Makkawhich provides the best
water in the world.
ooooo
Most of the definitions in this Glossary are taken direcdy or
derive from the books listed in rhe Bibliography, which should
all be read in order ro arrive at an undersanding which is far
beyond the scope of this book.
o o o o o
I
i
Post Script
The world has changed great deal since the first edition of Dajjal was
a
written in the space of six weeks in 1980 and the revised edition com-
plete d in 1997 . Suffice it to say that the tide and nature ofevenrc during
the last 30 years have on the whole confirmed the original analysis and
assessment - often more graphically rhan could have been imagined.
:-
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d
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-- :E - =
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r
Bibliography 219
He was called to the Bar by the Honourable Society of Grays Inn in 1979. As
well as being the author or co-author ofseveral books and practising as a barriste!
the author has worked as a bus conductor, accountant, potter, publisher, oriental
carpet warehouseman, deliveryvan drivea hospital cleaner, dreatre porter and edi-
tor.The author embraced Islam on the l3th August 1973 at the hand of the Raja
of Mahmudabad, alehi rahma, and has ravelled widely in the Muslim world in
search ofknowledge, includingEngland, Spain, Morocco, Algeria, Tunisia, Egypt,
Sudan, Saudi Arabia, Syria, Turkey, Iran, Pakistan, India, Thailand, Malaysia and
Singapore. Since knowle dge is infinite, t-he search continues, and ifyou want what
Allah wants then there is no confusion as what Allah wants happens.
ooooo