Abu

Hanifa:
the imam of the jahmiyya and murji’a

Al-Bukhari has mentioned in his book Khalq Af'al Al-‘ibaad:

Ahmad bin Al-Hasan said: Abu Nu'aym told us, he said: Sulayman Al-
Qari told us: "I heard Sufyan Al-Thawri say," Hammad bin Abi
Sulayman said to me, "Let the mushrik Abu Hanifa know that I have
nothing to do with his religion, because he says, "The Quran is
created".
*Also mentioned in Sharh Usul I'tiqad Ahlu Sunnah - Al-Laalkaie
nr:393

‫ ﺳﻤﻌﺖ‬:‫ ﻗﺎل‬,‫ ﺣﺪﺛﻨﺎ ﺳﻠﯿﻤﺎن اﻟﻘﺎرئ‬:‫ ﻗﺎل‬,‫ ﺣﺪﺛﻨﺎ أﺑﻮ ﻧﻌﯿﻢ‬:‫ﻗﺎل اﻟﺒﺨﺎري )ﻗﺎل أﺣﻤﺪ ﺑﻦ اﻟﺤﺴﻦ‬
‫ أﻧﻲ ﺑﺮيء ﻣﻦ‬,‫ أﺑﻠﻎ أﺑﺎ ﺣﻨﯿﻔﺔ اﻟﻤﺸﺮك‬:‫ ﻗﺎل ﻟﻲ ﺣﻤﺎد ﺑﻦ أﺑﻲ ﺳﻠﯿﻤﺎن‬:‫ ﯾﻘﻮل‬,‫ﺳﻔﯿﺎن اﻟﺜﻮري‬
2 ‫ اﻟﻘﺮآن ﻣﺨﻠﻮق( ﺧﻠﻖ أﻓﻌﺎل اﻟﻌﺒﺎد‬:‫ وﻛﺎن ﯾﻘﻮل‬,‫ دﯾﻨﮫ‬

٣٩٣ - ‫ َﺣ ﱠﺪﺛَﻨَﺎ‬, ‫ﷲِ ﺑ ِْﻦ إِ ْﺑ َﺮا ِھﯿ َﻢ‬ ‫ أَ ْﺧﺒَ َﺮﻧَﺎ ُﻣ َﺤ ﱠﻤ ُﺪ ﺑ ُْﻦ َﻋ ْﺒ ِﺪ ﱠ‬, ‫ﱠﺎج‬ ٍ ‫ﷲِ ﺑ ِْﻦ َﺣﺠ‬ ‫أَ ْﺧﺒَ َﺮﻧَﺎ ُﻣ َﺤ ﱠﻤ ُﺪ ﺑ ُْﻦ ُﻋﺒَ ْﯿ ِﺪ ﱠ‬
ُ ‫ َﺣ ﱠﺪﺛَﻨِﻲ ُﺳﻠَ ْﯿ ٌﻢ ْاﻟ ُﻤ ْﻘ ِﺮ‬:‫ﺻ َﺮ َد ﻗَﺎ َل‬
‫ َﺣ ﱠﺪﺛَﻨَﺎ ُﺳ ْﻔﯿَﺎ ُن‬:‫ئ ﻗَﺎ َل‬ ُ ‫ﺿ َﺮا ُر ﺑ ُْﻦ‬ ِ ‫ َﺣ ﱠﺪﺛَﻨَﺎ‬:‫ﺲ ﻗَﺎ َل‬ َ ُ‫ُﻣ َﺤ ﱠﻤ ُﺪ ﺑ ُْﻦ ﯾُﻮﻧ‬
‫ك أَﻧﱢﻲ‬ َ ‫[ ْاﻟ ُﻤ ْﺸ ِﺮ‬٢٦٦ :‫ أَ ْﺑﻠِ ْﻎ َﻋﻨﱢﻲ أَﺑَﺎ َﺣﻨِﯿﻔَﺔَ ]ص‬:‫ﺎن‬ َ ‫ ﻗَﺎ َل ﻟِﻲ َﺣ ﱠﻤﺎ ُد ﺑ ُْﻦ أَﺑِﻲ ُﺳﻠَ ْﯿ َﻤ‬:‫اﻟﺜﱠ ْﻮ ِريﱡ ﻗَﺎ َل‬
ِ ْ‫ﺑَ ِﺮي ٌء ِﻣ ْﻨﮫُ َﺣﺘﱠﻰ ﯾَﺮْ ِﺟ َﻊ َﻋ ْﻦ ﻗَ ْﻮﻟِ ِﮫ ﻓِﻲ ْاﻟﻘُﺮ‬.
‫آن‬


Awzai said: "No one was born into Islam more harmful than Aboo
Hanifa.
Kitab al-`Ilal wa Ma'rifat al-Rijal of Ahmad bin Hanbal. Vol. 2, Pg. #
546.

٣٥٨٩ - ‫اﻟﺘﻨﯿﺴﻲ‬
ِ ‫َﺣﺪﺛﻨِﻲ ْاﻟﺤﺴﻦ ﺑﻦ ﻋﺒﺪ ْاﻟ َﻌ ِﺰﯾﺰ اﻟﺠﺮوي اﻟﺠﺬاﻣﻲ ﻗَﺎ َل َﺳ ِﻤﻌﺖ أَﺑَﺎ َﺣ ْﻔﺺ َﻋ ْﻤﺮو ﺑﻦ أﺑﻲ َﺳﻠ َﻤﺔ‬
ِ ْ ‫ﻗَﺎ َل َﺳ ِﻤﻌﺖ ْاﻷَوْ زَا ِﻋ ّﻲ ﯾَﻘُﻮل َﻣﺎ وﻟﺪ ﻓِﻲ‬
ِ ْ ‫اﻹﺳ َْﻼم َﻣﻮْ ﻟُﻮد أﺿ ّﺮ ﻋﻠﻰ‬
‫اﻹﺳ َْﻼم ﻣﻦ أﺑﻲ ﺣﻨﯿﻔَﺔ‬


Hammad said, "I heard Shu'ba cursing Abu Hanifa."
Al-Du'afaa of Al-Uqayli 1876

 ‫ ﻗﺎل ﺣﻤﺎد ﺳﻤﻌﺖ ﺷﻌﺒﺔ ﯾﻠﻌﻦ أﺑﺎ ﺣﻨﯿﻔﺔ اه‬
(1876 ‫ )اﻟﻀﻌﻔﺎء ﻟﻠﻌﻘﯿﻠﻲ‬

Yahya bin Ma'een said, "Abu Hanifa was a murji and he called people
to this and he was nothing in hadith."
Al-Sunnah of Abdullah bin Ahmad 402

‫ وﻟﻢ ﯾﻜﻦ ﻓﻲ اﻟﺤﺪﯾﺚ ﺑﺸﻲء‬,‫ وﻛﺎن ﻣﻦ اﻟﺪﻋﺎة‬,‫ "ﻛﺎن أﺑﻮ ﺣﻨﯿﻔﺔ ﻣﺮﺟﺌﺎ‬:‫ ﻗﺎل ﯾﺤﯿﻰ ﺑﻦ ﻣﻌﯿﻦ‬
402 ‫ اﻟﺴﻨﺔ ﻟﺒﻌﺪ ﷲ‬

Abdullah bin Ahmad bin Hanbal said: i heard my father saying: don’t
narrate anything from the companions of Abu Hanifa.
Dhamm Al-Kalam 460

- ُ‫ْﺖ أَﺑِﻲ ﯾَﻘُﻮ ُل إِﻧﱠﮫ‬
ُ ‫ﷲِ ﺑ ُْﻦ أَﺣْ َﻤ َﺪ ﺑ ِْﻦ َﺣ ْﻨﺒَ ٍﻞ َﺳ ِﻤﻌ‬ َ َ‫أَ ْﺧﺒَ َﺮﻧَﺎ ُﻣ َﺤ ﱠﻤ ُﺪ ﺑ ُْﻦ ُﻣﻮ َﺳﻰ َﺣ ﱠﺪﺛَﻨَﺎ ْاﻷ‬
‫ﺻ ﱡﻢ َﺣ ﱠﺪﺛَﻨَﺎ َﻋ ْﺒ ُﺪ ﱠ‬
‫ب أَﺑِﻲ َﺣﻨِﯿﻔَﺔَ َﺷ ْﻲ ٌء‬ ِ ‫ َﻻ ﯾَ ْﻨﺒَ ِﻐﻲ أَ ْن ﯾُﺮْ َوى َﻋ ْﻦ أَﺻْ َﺤﺎ‬

٤٦٠ ‫ ذم اﻟﻜﻼم‬

Abdillah > Abu al-Fadl informed me > Aswad bin Saalim who said: 'If
the Athar comes we throw the opinions of Abu Hanfiah and his
companions in the garbage.' then Aswad said to me: 'Upon you are
the narrations so abide by them, I've come to know about the people
of knowledges' hatred for the opinions of Abu Hanifah and they
shame him.' - [Al Sunnah]

Ibrahim Al-Harbi said: "The people are doing well as long as they take
their knowledge from the great people (scholars)" this means:
someone who is young is great if he follows the words of the
prophet ‫ﷺ‬, the sahaba and the tabi'in, and an old person is small if
he follows the words of Abu Hanifa and leaves the sunnah.

Sharh Usul I'tiqad Ahlu Sunnah - Al-Laalkaie 1/95 nr:103


 ‫ﱠﺎح ْاﻟﮭَ َﺮ ِويﱡ ‪ ,‬ﻗَﺎ َل‪١٠٣ - :‬‬ ‫ﺼﺒ ِ‬ ‫ﷲِ ﺑ ُْﻦ ُﻣ َﺤ ﱠﻤ ِﺪ ﺑ ِْﻦ أَﺣْ َﻤ َﺪ ‪ ,‬ﺛﻨﺎ أَﺣْ َﻤ ُﺪ ﺑ ُْﻦ ُﻣ َﺤ ﱠﻤ ِﺪ ﺑ ِْﻦ اﻟ ﱠ‬‫أَ ْﺧﺒَ َﺮﻧَﺎ ُﻋﺒَ ْﯿ ُﺪ ﱠ‬
‫ﻮن ﺑِ َﺨﯿ ٍْﺮ َﻣﺎ أَﺗَﺎھُ ُﻢ ْاﻟ ِﻌ ْﻠ ُﻢ‬‫ﻲ ﯾَﻘُﻮ ُل ﻓِﻲ ﻗَ ْﻮﻟِ ِﮫ‪َ » :‬ﻻ ﯾَ َﺰاﻟُ َ‬ ‫ْﺖ إِ ْﺑ َﺮا ِھﯿ َﻢ ْاﻟ َﺤﺮْ ﺑِ ﱠ‬
‫ْﺖ أَﺑَﺎ َﺣﺎ ِﻣ ٍﺪ ﻗَﺎ َل‪َ :‬ﺳ ِﻤﻌ ُ‬
‫َﺳ ِﻤﻌ ُ‬
‫ﺼ َﺤﺎﺑَ ِﺔ‬ ‫ﺻﻠﱠﻰ ﷲُ َﻋﻠَ ْﯿ ِﮫ َو َﺳﻠﱠ َﻢ َواﻟ ﱠ‬ ‫ﷲِ َ‬ ‫ُﻮل ﱠ‬‫ﺼ ِﻐﯿ َﺮ إِ َذا أَ َﺧ َﺬ ﺑِﻘَ ْﻮ ِل َرﺳ ِ‬ ‫ِﻣ ْﻦ ﻗِﺒَ ِﻞ ُﻛﺒَ َﺮاﺋِ ِﮭ ْﻢ« َﻣ ْﻌﻨَﺎهُ أَ ﱠن اﻟ ﱠ‬
‫ك اﻟ ﱡﺴﻨَ َﻦ ﻓَﮭُ َﻮ َ‬
‫ﺻ ِﻐﯿ ٌﺮ‬ ‫ﯿﻦ ﻓَﮭُ َﻮ َﻛﺒِﯿ ٌﺮ ‪َ ,‬واﻟ ﱠﺸ ْﯿ ُﺦ ْاﻟ َﻜﺒِﯿ ُﺮ إِ ْن أَ َﺧ َﺬ ﺑِﻘَ ْﻮ ِل أَﺑِﻲ َﺣﻨِﯿﻔَﺔَ َوﺗَ َﺮ َ‬‫ " َواﻟﺘﱠﺎﺑِ ِﻌ َ‬
‫ ‬
‫ ‬
‫ ﺷﺮح أﺻﻮل اﻋﺘﻘﺎد أھﻞ اﻟﺴﻨﺔ ﻟﻼﻟﻜﺎﺋﻲ ج‪ ١‬ص‪٩٥‬‬
‫ ‬
‫ ‬
‫ ‪Abu Ishaq Al-Fizari said: I told Abu Hanifa a hadith of the prophet‬‬
‫ ‪about the prohibition of rebellion with the sword, then he said,‬‬
‫ "‪"that's a nonsense hadith.‬‬
‫ ‪Al-Sunnah of Abdullah bin Ahmad bin Hanbal 322‬‬
‫ ‬
‫ وﻗﺎل أﺑﻮ إﺳﺤﺎق اﻟﻔﺰاري ﺣﺪﺛﺖ أﺑﺎ ﺣﻨﯿﻔﺔ ﺑﺤﺪﯾﺚ ﻋﻦ‬
‫ اﻟﻨﺒﻲ ﺻﻠﻰ ﷲ ﻋﻠﯿﮫ وﺳﻠﻢ ﻓﻲ رد اﻟﺴﯿﻒ; ﻓﻘﺎل ھﺬا ﺣﺪﯾﺚ ﺧﺮاﻓﺔ! اه‬
‫ )اﻟﺴﻨﺔ ﻟﻌﺒﺪﷲ ﺑﻦ اﺣﻤﺪ ‪(322‬‬
‫ ‬
‫ "ن" ‪The chapter of the letter‬‬
‫ ‪Al-Nu'man bin Thabit Abu Hanifa Al-Kufi. He died in the year 150 H.‬‬
‫ ‪Nu'aym bin Hammad told us that Yahya bin Said and Mu'adh bin‬‬
‫ ‪Muadh said: "we heard Sufyan Al-Thawri say:" Abu Hanifa did‬‬
‫ ‪istitaba* twice for kufr ".‬‬
‫ ‬
‫ ‪*repenting‬‬
‫ ‬
‫ ‪Al-Du'afa of Al-Bukhari p.132 nr388‬‬
‫ ‬
‫ ‪":‬ﺑﺎب اﻟﻨﻮن‬
‫اﻟﻨﻌﻤﺎن ﺑﻦ ﺛﺎﺑﺖ أﺑﻮ ﺣﻨﯿﻔﺔ اﻟﻜﻮﻓﻲ‪ ،‬ﻣﺎت ﺳﻨﺔ ﺧﻤﺴﯿﻦ وﻣﺎﺋﺔ‪ ،‬ﺣﺪﺛﻨﺎ ﻧﻌﯿﻢ ﺑﻦ ﺣﻤﺎد‪ ,‬ﺛﻨﺎ ‪٣٨٨-‬‬
‫ ﯾﺤﯿﻰ ﺑﻦ ﺳﻌﯿﺪ‪ ،‬وﻣﻌﺎذ ﺑﻦ ﻣﻌﺎذ‪ ,‬ﺳﻤﻌﻨﺎ اﻟﺜﻮري ﯾﻘﻮل‪ :‬اﺳﺘﺘﯿﺐ أﺑﻮ ﺣﻨﯿﻔﺔ ﻣﻦ اﻟﻜﻔﺮ ﻣﺮﺗﯿﻦ‬
‫ ‬
‫ اﻟﻀﻌﻔﺎء ﻟﻠﺒﺨﺎري ص‪١٣٢‬‬
‫ ‬
‫ ‬
Al-Bukhaari said that Sufyan Al-Thawri when Abu Haneefah died. He
said: Praise be to Allaah. He would invalidate the handles of islam
one by one. There was no one born in Islam more hated than him.
(Al-Tarikh Al-Saghir 2/93).

‫ ﻣﺎ‬، ‫ ﻛﺎن ﯾﻨﻘﺾ اﻹﺳﻼم ﻋﺮوة‬، “ ‫ اﻟﺤﻤﺪ‬: ‫وﻗﺎل اﻟﺒﺨﺎري أن ﺳﻔﯿﺎن ﻟﻤﺎ ﻧﻌﻲ أﺑﻮ ﺣﻨﯿﻔﺔ ﻗﺎل‬
‫وﻟﺪ ﻓﻲ اﻹﺳﻼم أﺷﺄم ﻣﻨﮫ‬.
( 93 / 2 ‫ )اﻟﺘﺎرﯾﺦ اﻟﺼﻐﯿﺮ‬.


Al-Bukhari said about Abu Hanifa: He was a Murji'. They were silent
about his opinion and about his hadeeth (Al-Tarikh Al-Kabir 8/81)

‫ ﺳﻜﺘﻮا ﻋﻦ رأﯾﮫ وﻋﻦ ﺣﺪﯾﺜﮫ‬، ‫ ﻛﺎن ﻣﺮﺟﺌﺎ‬: ‫ ﻗﺎل اﻟﺒﺨﺎري ﻋﻦ أﺑﻲ ﺣﻨﯿﻔﺔ‬
( 81 / 8 ‫ )اﻟﺘﺎرﯾﺦ اﻟﻜﺒﯿﺮ‬.



Abu Zur'a Al-Razi said: "Abu Hanifa was a jahmi."
Tarikh Baghdad 2/179 en 14/253

ً ‫ "ﻛﺎن أﺑﻮ ﺣﻨﯿﻔﺔ ﺟﮭﻤﯿﺎ‬:‫ ﻗﺎل أﺑﻮ زرﻋﺔ اﻟﺮازي‬

Suwayd bin Said told me: Abdullah bin Yazid told us, he said: "Abu
Hanifa has invited me to Al-irjaa."
Al-Sunnah - Abdullah bin Ahmad 408

ِ ْ ‫ » َد َﻋﺎﻧِﻲ أَﺑُﻮ َﺣﻨِﯿﻔَﺔَ إِﻟَﻰ‬:‫ ﻗَﺎ َل‬،‫ﷲِ ﺑ ُْﻦ ﯾَ ِﺰﯾ َﺪ‬
٤٠٨ - ‫اﻹرْ َﺟﺎ ِء‬ ‫ ﻧﺎ َﻋ ْﺒ ُﺪ ﱠ‬،‫ » َﺣ ﱠﺪﺛَﻨِﻲ ُﺳ َﻮ ْﯾ ُﺪ ﺑ ُْﻦ َﺳ ِﻌﯿ ٍﺪ‬
‫ اﻟﺴﻨﺔ ﻟﻌﺒﺪ ﷲ ﺑﻦ أﺣﻤﺪ‬

Aboo Ishaq Al-Taleqani said: "I heard Abdullah bin Al-Mubarak
saying: 'Anyone that owns the book of Aboo Hanifa and uses it and
spreads the opinions with it, will cause his Hajj to become void and
his wife shall no longer remain lawful for him.' Then the slave of ibn
Al-Mubarak said: 'I think the one who wrote the book is Satan.' Ibn
Al-Mubarak replied: 'The one who wrote the book is worse than
Satan.'
Tarikh Baghdad. Vol. 15, Pg. # 556.

Ahmad bin Hanbal rahimahu llah said, who has Kitab Al-Hiyal in his
home and gives Fatawi with it, then he is a disbeliever in what has
been revealed to Muhammad Salla Allahu alayhi wa sallam.
Tabaqat Al-Hanabila

( ‫ ﻣﻦ ﻛﺎن ﻋﻨﺪه ﻛﺘﺎب اﻟﺤﯿﻞ‬:‫ ﯾﻘﻮل‬,‫ ﺳﻤﻌﺖ أﺣﻤﺪ ﺑﻦ ﺣﻨﺒﻞ‬:‫ ﻣﻨﮭﺎ ﻗﺎل‬,‫ﺣﺪث ﻋﻦ إﻣﺎﻣﻨﺎ ﺑﺄﺷﯿﺎء‬
‫ ﻓﮭﻮ ﻛﺎﻓﺮ ﺑﻤﺎ اﻧﺰل ﷲ ﻋﻠﻰ ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﯿﮫ وﺳﻠﻢ‬:‫ )ﻓﻲ ﺑﯿﺘﮫ ﯾﻔﺘﻲ ﺑﮫ‬
‫ طﺒﻘﺎت اﻟﺤﻨﺎﺑﻠﺔ‬

237-Ahmad bin Ibrahim said that Khalid bin Khaddash said that Abd
Al-Malik bin Qurayb Al-Asma'i said Hazim Al-Tafawi-of Ashab Al-
Hadith- said: Abu Hanifa worked with the books of Jahm which he got
from Khorasan .

237 - ‫ﺣﺪﺛﻨﻲ أﺣﻤﺪ ﺑﻦ إﺑﺮاھﯿﻢ ﺛﻨﺎ ﺧﺎﻟﺪ ﺑﻦ ﺧﺪاش ﻋﻦ ﻋﺒﺪ اﻟﻤﻠﻚ ﺑﻦ ﻗﺮﯾﺐ اﻻﺻﻤﻌﻲ ﻋﻦ‬
‫ أﺑﻮ ﺣﻨﯿﻔﺔ إﻧﻤﺎ ﻛﺎن ﯾﻌﻤﻞ ﺑﻜﺘﺐ ﺟﮭﻢ ﺗﺄﺗﯿﮫ ﻣﻦ‬:‫ وﻛﺎن ﻣﻦ أﺻﺤﺎب اﻟﺤﺪﯾﺚ‬:‫ﺣﺎزم اﻟﻄﻔﺎوي ﻗﺎل‬
‫ﺧﺮاﺳﺎن‬.


238 - Sufyan bin Waki 'I heard Omar bin Hammad bin Abu Hanifa say:
My father Hammad bin Abi Hanifa said to me: Ibn Abi Layla wrote a
letter to my father saying: you should do tawba of what you say
about the Qur'an that it is created or else I will do something that
you hate: so he did what was asked. I said: Father, why did you do
that? He said, "My son, I was afraid he would come to me, so I gave
him Taqiyya (that is, hiding your faith)."

Al-Sunnah of Abdullah bin Ahmad 1 / 182-183 No.: 237-238


 ‫ﺣﺪﺛﻨﻲ ﺳﻔﯿﺎن ﺑﻦ وﻛﯿﻊ ﻗﺎل‪ :‬ﺳﻤﻌﺖ ﻋﻤﺮ ﺑﻦ ﺣﻤﺎد ﺑﻦ أﺑﻲ ﺣﻨﯿﻔﺔ ﻗﺎل‪ :‬أﺧﺒﺮﻧﻲ أﺑﻲ ‪238 -‬‬
‫ﺣﻤﺎد ﺑﻦ أﺑﻲ ﺣﻨﯿﻔﺔ ﻗﺎل‪ :‬أرﺳﻞ اﺑﻦ أﺑﻲ ﻟﯿﻠﻰ إﻟﻰ أﺑﻲ ﻓﻘﺎل‪ :‬ﻟﮫ ﺗﺐ ﻣﻤﺎ ﺗﻘﻮل ﻓﻲ اﻟﻘﺮآن أﻧﮫ‬
‫ﻣﺨﻠﻮق وإﻻ أﻗﺪﻣﺖ ﻋﻠﯿﻚ ﺑﻤﺎ ﺗﻜﺮه ﻗﺎل‪ :‬ﻓﺘﺎﺑﻌﮫ ﻗﻠﺖ ‪ :‬ﯾﺎ أﺑﮫ ﻛﯿﻒ ﻓﻌﻠﺖ ذا? ﻗﺎل‪ :‬ﯾﺎ ﺑﻨﻲ ﺧﻔﺖ‬
‫ ‪.‬ان ﯾﻘﺪم ﻋﻠﻲ ﻓﺄﻋﻄﯿﺖ ﺗﻘﯿﺔ‬
‫ اﻟﺴﻨﺔ ﻟﻌﺒﺪ ﷲ ﺑﻦ أﺣﻤﺪ ﺑﻦ ﺣﻨﺒﻞ‬
‫ ‬
‫ ‪Wakie bin Al-Jarrah said: ibn Abi Layla, Al-Hasan bin Salih, Sufyan bin‬‬
‫ ‪Said Al-Thawri and Shareek bin Abdillah gathered and they asked Abu‬‬
‫ ‪Hanifa to come, so he came. They asked him: “what do you say about‬‬
‫ ‪someone who marries his mother, and kills his father and drinks‬‬
‫ ‪alcohol? He said: “he is a believer (mumin). So Ibn Abi Layla said: I‬‬
‫ ‪will never accept your testimony. Al-Hasan bin Salih said: it is‬‬
‫ ‪forbidden for me that I ever look at your face. And Shareek said: if I‬‬
‫ ‪had any power I would have beheaded you. Al-Thawri said: your‬‬
‫ ‪statements are haram for me forever.‬‬
‫ ‪Sharh Usul I'tiqad Ahlu Sunnah - Al-Laalkaie nr:1833‬‬
‫ ‬
‫ ‬
‫َذ َﻛ َﺮ ُﻣ َﺤ ﱠﻤ ُﺪ ﺑ ُْﻦ ْاﻟ ُﺤ َﺴﯿ ِْﻦ ﻗَﺎ َل‪ :‬ﻧﺎ اﺑ ُْﻦ أَﺑِﻲ ُﻣﻮ َﺳﻰ ْاﻷَ ْﻧﻄَﺎ ِﻛ ﱡﻲ‪ ،‬ﻗَﺎ َل‪َ :‬ﺣ ﱠﺪﺛَﻨِﻲ طَﺎ ِھ ُﺮ ﺑ ُْﻦ ‪١٨٣٣ -‬‬
‫ْ‬ ‫ْ‬
‫ﱠاح‪ ،‬ﻗَﺎ َل‪ " :‬اﺟْ ﺘَ َﻤ َﻊ‬ ‫ﯿﻊ ﺑ ِْﻦ اﻟ َﺠﺮ ِ‬ ‫ُﻣ َﺤ ﱠﻤ ِﺪ ﺑ ِْﻦ اﻟ ُﺤ َﺴﯿ ِْﻦ اﻟﺘﱠ ِﻤﯿ ِﻤ ﱡﻲ‪ ،‬ﻗَﺎ َل‪َ :‬ﺣ ﱠﺪﺛَﻨِﻲ َﻋﻠِ ﱡﻲ ﺑ ُْﻦ اﻟﻨﱠ َﺴﺎﺋِ ﱢﻲ‪َ ،‬ﻋ ْﻦ َو ِﻛ ِ‬
‫ﷲِ‪ ،‬ﻓَﺄَرْ َﺳﻠُﻮا‬ ‫ﻚ ﺑ ُْﻦ َﻋ ْﺒ ِﺪ ﱠ‬ ‫ﺎن ﺑ ُْﻦ َﺳ ِﻌﯿ ٍﺪ اﻟﺜﱠ ْﻮ ِريﱡ ‪َ ،‬و َﺷ ِﺮﯾ ُ‬ ‫ﺢ‪َ ،‬و ُﺳ ْﻔﯿَ ُ‬ ‫ﺻ ﺎﻟ ِ ٍ‬‫اﺑ ُْﻦ أَﺑِﻲ ﻟَ ْﯿﻠَﻰ‪َ ،‬و ْاﻟ َﺤ َﺴ ُﻦ ﺑ ُْﻦ َ‬
‫ب ﻓِﻲ ﻗَﺤْ ﻔِ ِﮫ ْاﻟ َﺨ ْﻤ َﺮ؟‬ ‫إِﻟَﻰ أَﺑِﻲ َﺣﻨِﯿﻔَﺔَ ﻓَ َﺠﺎ َءھُ ْﻢ‪ ،‬ﻓَﻘَﺎﻟُﻮا‪َ :‬ﻣﺎ ﺗَﻘُﻮ ُل ﻓِﯿ َﻤ ْﻦ ﻧَ َﻜ َﺢ أُ ﱠﻣﮫُ‪َ ،‬وﻗَﺘَ َﻞ أَﺑَﺎهُ‪ ،‬و َﺷ ِﺮ َ‬
‫ﺢ‪َ :‬وﺟْ ِﮭﻲ ِﻣ ْﻦ‬ ‫ﻚ َﺷﮭَﺎ َدةً أَﺑَﺪًا‪َ .‬وﻗَﺎ َل ْاﻟ َﺤ َﺴ ُﻦ ﺑ ُْﻦ َ‬
‫ﺻ ﺎﻟ ِ ٍ‬ ‫ﻓَﻘَﺎ َل‪ُ :‬ﻣ ْﺆ ِﻣ ٌﻦ‪ .‬ﻓَﻘَﺎ َل اﺑ ُْﻦ أَﺑِﻲ ﻟَ ْﯿﻠَﻰ‪َ :‬ﻻ أَ ْﻗﺒَ ُﻞ ﻟَ َ‬
‫ﻚ‪ ،‬ﻗَﺎ َل‬ ‫ْﺖ ُﻋﻨُﻘَ َ‬
‫ﻀ َﺮﺑ ُ‬ ‫ﺎن ﻟِﻲ ِﻣ َﻦ ْاﻷَ ْﻣ ِﺮ َﺷ ْﻲ ٌء ﻟَ َ‬ ‫ﻚ‪ :‬ﻟَ ْﻮ َﻛ َ‬ ‫ﻚ أَﺑَﺪًا‪َ ،‬وﻗَﺎ َل َﺷ ِﺮﯾ ٌ‬ ‫ﻚ َﺣ َﺮا ٌم أَ ْن أَ ْﻧﻈُ َﺮ إِﻟَ ْﯿ َ‬
‫َوﺟْ ِﮭ َ‬
‫ﻲ َﺣ َﺮا ٌم أَﺑَﺪًا‬ ‫ﻚ َﻋﻠَ ﱠ‬ ‫ ﻟَﮫُ اﻟﺜﱠ ْﻮ ِريﱡ ‪َ :‬ﻛ َﻼ ُﻣ َ‬
‫ ‬
‫ ‬
‫ ‪Sulayman bin Harb said: Abu Hanifa passed by a drunk guy, so he said‬‬
‫ ‪to him: O Aba Hanifa, O Murji! So Abu Hanifa said: “you said the‬‬
‫ ‪truth, it is my fault, I came and called you a believer with perfect‬‬
‫ ‪faith.‬‬
‫ ‪Sharh Usul I'tiqad Ahlu Sunnah - Al-Laalkaie nr:1838‬‬
‫ ‬
‫ ‬
‫أﻧﺎ ُﻣ َﺤ ﱠﻤ ُﺪ ﺑ ُْﻦ َﺟ ْﻌﻔَ ٍﺮ اﻟﻨﱠﺤْ ِﻮيﱡ إِ َﺟﺎ َزةً ﻗَﺎ َل‪ :‬ﻧﺎ أَﺑُﻮ َﺳ ِﻌﯿ ٍﺪ ْاﻷَﺣْ َﻤ ِﺴ ﱡﻲ‪ ،‬ﻗَﺎ َل‪ :‬ﻧﺎ ْاﻟ ُﺤ َﺴﯿ ُْﻦ ﺑ ُْﻦ ‪١٨٣٨ -‬‬
‫ْﺖ ُﺳﻠَ ْﯿ َﻤ َ‬
‫ﺎن‬ ‫ب‪ ،‬ﻗَﺎ َل‪َ :‬ﺳ ِﻤﻌ ُ‬ ‫ان ﺑ ُْﻦ ُﻣ َﺤ ﱠﻤ ٍﺪ ْاﻟﮭَ َﺮ ِويﱡ ‪ ،‬ﻗَﺎ َل‪ :‬ﻧﺎ ھُ ْﺪﺑَﺔُ ﺑ ُْﻦ َﻋ ْﺒ ِﺪ ْاﻟ َﻮھﱠﺎ ِ‬ ‫ُﺣ َﻤ ْﯿ ٍﺪ‪ ،‬ﻗَﺎ َل‪ :‬ﻧﺎ ِﻋ ْﻤ َﺮ ُ‬
:َ‫ ﻓَﻘَﺎ َل ﻟَﮫُ أَﺑُﻮ َﺣﻨِﯿﻔَﺔ‬،ُ‫ ﯾَﺎ ُﻣﺮْ ِﺟﺊ‬،َ‫ ﯾَﺎ أَﺑَﺎ َﺣﻨِﯿﻔَﺔ‬:ُ‫ ﻓَﻘَﺎ َل ﻟَﮫ‬،‫ان‬ َ ‫ " َﻣ ﱠﺮ أَﺑُﻮ َﺣﻨِﯿﻔَﺔَ ﺑِ َﺴ ْﻜ َﺮ‬:ُ‫ ﯾَﻘُﻮل‬،‫ب‬
ٍ ْ‫ﺑ َْﻦ َﺣﺮ‬
‫ﺎن‬ ِ ْ ‫ﻚ ُﻣ ْﺆ ِﻣﻨًﺎ ُﻣ ْﺴﺘَ ْﻜ ِﻤ َﻞ‬
ِ ‫اﻹﯾ َﻤ‬ َ ُ‫ﺖ َﺳ ﱠﻤ ْﯿﺘ‬ ‫ ﱠ‬،‫ﺖ‬
ُ ‫ ِﺟ ْﺌ‬،‫اﻟﺬ ْﻧﺐُ ِﻣﻨﱢﻲ‬ َ ‫ﺻ َﺪ ْﻗ‬
َ "



Bishr bin Al-Mufaddal said: "I said to Abu Hanifa: Nafi 'said that Ibn
Umar said that the prophet ‫ ﷺ‬said: the buyer and the seller can
both choose what they want as long as they are not separated (ie
they are still in the same place together.) Then Abu Hanifa said: that
is nonsense, then I said: Qatada said that Anas said that a Jew had
crushed the head of a slave girl between two stones so then the
prophet ‫ ﷺ‬crushed his head between two stones, Abu Hanifa said:
gibberish.
Al-Sunnah of Abdullah bin Ahmad

,‫ أن اﻟﻨﺒﻲ ﺻﻠﻰ ﷲ ﻋﻠﯿﮫ وﺳﻠﻢ‬,‫ ﻋﻦ اﺑﻦ ﻋﻤﺮ‬,‫ ﻧﺎﻓﻊ‬:‫ ﻗﻠﺖ ﻷﺑﻲ ﺣﻨﯿﻔﺔ‬:‫ﻗﺎل ﺑﺸﺮ ﺑﻦ اﻟﻤﻔﻀﻞ‬
‫ أن ﯾﮭﻮدﯾﺎ رﺿﺦ‬,‫ ﻋﻦ أﻧﺲ‬,‫ ﻗﺘﺎدة‬:‫ ﻓﻘﻠﺖ ﻟﮫ‬.‫ ھﺬا رﺟﺰ‬:‫ ﻓﻘﺎل‬.‫ اﻟﺒﯿﻌﺎن ﺑﺎﻟﺨﯿﺎر ﻣﺎ ﻟﻢ ﯾﺘﻔﺮﻗﺎ‬:‫ﻗﺎل‬
‫ ھﺬﯾﺎن‬:‫ ﻓﻘﺎل‬.‫ ﻓﺮﺿﺦ اﻟﻨﺒﻲ ﺻﻠﻰ ﷲ ﻋﻠﯿﮫ وﺳﻠﻢ رأﺳﮫ ﺑﯿﻦ ﺣﺠﺮﯾﻦ‬,‫رأس ﺟﺎرﯾﺔ ﺑﯿﻦ ﺣﺠﺮﯾﻦ‬.
‫ اﻟﺴﻨﺔ ﻟﻌﺒﺪ ﷲ ﺑﻦ أﺣﻤﺪ‬

Salama bin Kulthum said: "When Aboo Hanifa died, Awzai said:
'Praise be to Allah for killing him, he used to destroy the pillars of
Islam one by one.'"
Al-Sunnah of Abdullah bin Ahmad. Vol. 1, Pg. # 207.


Abu Bakr bin Abi Dawud said:
"Bad talk about Abu Hanifa is an ijmaa among scholars, because the
Imam of Al-Basra Ayyub Al-Sikhtiyani has spoken of him and the
imam of Al-Kufa Sufyan Al-Thawri's spoke about him and the Imam of
Al-Hijaz Malik bin Anas has spoken of him and the Imam of Egypt Al-
Layth bin Sa'd has spoken of him and the Imam of Al-Sham Al-
Awzaaie has spoken of him and the Imam of Khorasan Abdullah bin
Al-Mubarak has spoken about him, so speaking badly about him is an
ijmaa in all territories. "
Al-Kaamil of Ibn Adi 8/241

‫ﻗﺎل أﺑﻮ ﺑﻜﺮ ﺑﻦ أﺑﻲ داود اﻟﻮﻗﯿﻌﺔ ﻓﻲ أﺑﻲ ﺣﻨﯿﻔﺔ إﺟﻤﺎع ﻣﻦ اﻟﻌﻠﻤﺎء ﻷن إﻣﺎم اﻟﺒﺼﺮة أﯾﻮب‬
‫اﻟﺴﺨﺘﯿﺎﻧﻲ وﻗﺪ ﺗﻜﻠﻢ ﻓﯿﮫ وإﻣﺎم اﻟﻜﻮﻓﺔ اﻟﺜﻮري وﻗﺪ ﺗﻜﻠﻢ ﻓﯿﮫ وإﻣﺎم اﻟﺤﺠﺎز ﻣﺎﻟﻚ وﻗﺪ ﺗﻜﻠﻢ ﻓﯿﮫ‬
‫وإﻣﺎم ﻣﺼﺮ اﻟﻠﯿﺚ ﺑﻦ ﺳﻌﺪ وﻗﺪ ﺗﻜﻠﻢ ﻓﯿﮫ وإﻣﺎم اﻟﺸﺎم اﻷوزاﻋﻲ وﻗﺪ ﺗﻜﻠﻢ ﻓﯿﮫ وإﻣﺎم ﺧﺮاﺳﺎن‬
‫ ﻋﺒﺪ ﷲ ﺑﻦ اﻟﻤﺒﺎرك وﻗﺪ ﺗﻜﻠﻢ ﻓﯿﮫ ﻓﺎﻟﻮﻗﯿﻌﺔ ﻓﯿﮫ إﺟﻤﺎع ﻣﻦ اﻟﻌﻠﻤﺎء ﻓﻲ ﺟﻤﯿﻊ اﻷﻓﺎق‬

241/8 ‫ اﻟﻜﺎﻣﻞ ﻻﺑﻦ ﻋﺪي‬

Abu Hanifa said: if the prophet had met me, or I had met the
prophet, he would have taken many sayings from me, what is religion
except sound opinion?
Al-Sunnah of Abdullah


‫ ﻷﺧﺬ ﺑﻜﺜﯿﺮ ﻣﻨﻲ وﻣﻦ ﻗﻮﻟﻲ‬، ‫ ﻟﻮ أدرﻛﻨﻲ اﻟﻨﺒﻲ ﺻﻠﻰ ﷲ ﻋﻠﯿﮫ وﺳﻠﻢ أو أدرﻛﺘﮫ‬: ‫ﻗﺎل أﺑﻮ ﺣﻨﯿﻔﺔ‬
‫ وھﻞ اﻟﺪﯾﻦ إﻻ اﻟﺮأي ؟‬،!
‫ اﻟﺴﻨﺔ ﻟﻌﺒﺪ ﷲ ﺑﻦ أﺣﻤﺪ‬

Abu Ja’far Al-Tirmidhi said: i saw the prophet in a dream so i asked: o
rasulallah should we take the opinion of abu hanifa? he said: no
dhamm al kalam 377

‫ﺻﻠﱠﻰ ﱠ‬
‫ﷲُ َﻋﻠَ ْﯿ ِﮫ‬ َ ‫ْﺖ اﻟﻨﱠﺒِ ﱢﻲ‬ُ ‫ي ﯾَﻘُﻮ ُل َرأَﯾ‬
‫ْﺖ أَﺑَﺎ َﺟ ْﻌﻔَ ٍﺮ اﻟﺘﱢﺮْ ِﻣ ِﺬ ﱠ‬ َ ‫ق اﻟ ﱡﺴﻨﱢ ﱡﻲ َﺳ ِﻤﻌ‬َ ‫َﺣ ﱠﺪﺛَﻨَﺎ ُﻣ َﺤ ﱠﻤ ُﺪ ﺑ ُْﻦ إِ ْﺳ َﺤﺎ‬
‫ي أَﺑِﻲ َﺣﻨِﯿﻔَﺔَ ﻗَﺎ َل َﻻ‬ ْ ْ ‫ﺖ ﯾَﺎ َرﺳُﻮ َل ﱠ‬ ُ ‫ َو َﺳﻠﱠ َﻢ ﻓِﻲ ْاﻟ َﻤﻨَ ِﺎم ﻓَﻘُ ْﻠ‬
ِ ‫ﷲِ ﻧَﺄ ُﺧ ُﺬ ﺑِ َﺮأ‬
٣٧٧ ‫ ذم اﻟﻜﻼم‬


Muhammad ibn al-Hasan al-Sarifi told us: "I was with Jaafar ibn
Muhammad, and then Abu Hanifa came.”
and Ibn Shubramah said I and Abu Hanifa entered upon Jaafar and he
said to Abu Hanifa, fear Allah and do not make analogies in the
religion with your opinion, because the first who used analogy
(qiyaas) was the devil.
Dhamm Al-Kalaam 2/199



َ‫ﺖ ِﻋ ْﻨ َﺪ َﺟ ْﻌﻔَ ِﺮ ﺑ ِْﻦ ُﻣ َﺤ ﱠﻤ ٍﺪ َوھُ َﻮ ﯾﺘﻐﺪا ﻓَ َﺠﺎ َء أَﺑُﻮ َﺣﻨِﯿﻔَﺔ‬ ِ ‫ َﺣ ﱠﺪﺛَﻨَﺎ ُﻣ َﺤ ﱠﻤ ُﺪ ﺑ ُْﻦ ْاﻟ َﺤ َﺴ ِﻦ اﻟﺼ‬
ُ ‫ﱠﺎرﻓِ ﱡﻲ ﻗَﺎ َل ُﻛ ْﻨ‬
‫ﱢﯾﻦ‬
َ ‫ﺲ اﻟﺪ‬ ِ ِ‫ﷲَ َو َﻻ ﺗَﻘ‬ ِ ‫ﺖ أَﻧَﺎ َوأَﺑُﻮ َﺣﻨِﯿﻔَﺔَ َﻋﻠَﻰ َﺟ ْﻌﻔَ ٍﺮ ﻓَﻘَﺎ َل ِﻷَﺑِﻲ َﺣﻨِﯿﻔَﺔَ اﺗﱠ‬
‫ﻖ ﱠ‬ ُ ‫َوﻗَﺎ َل اﺑ ُْﻦ ُﺷ ْﺒ ُﺮ َﻣﺔَ َد َﺧ ْﻠ‬
َ َ‫ﻚ ﻓَﺈِ ﱠن أَ ﱠو َل َﻣ ْﻦ ﻗ‬
◌ً ُ‫ﺎس إِ ْﺑﻠِﯿﺲ‬ َ ِ‫ ﺑِ َﺮ ْأﯾ‬
‫ ذم اﻟﻜﻼم و أھﻠﮫ ﻟﻠﮭﺮوي‬

Ibn Shubruma said, "Abu Hanifa and I arrived at Jaafar As-Saadiq's
house. Jaafar
said this to Abu Hanifa: "Fear Allah! Do not rely on the Qiyas in
regards to
belief. Because Iblis was the first to practice Qiyas.
Hilyat Al-Awliya (3/197)


Yusuf bin Asbat said: Abu Hanifa rejected 400 ahadith of the prophet
salla Allahu alayhi wa sallam, or more.


‫ أو‬،‫ رد أﺑﻮ ﺣﻨﯿﻔﺔ ﻋﻠﻰ رﺳﻮل ﷲ ﺻﻠﻰ ﷲ ﻋﻠﯿﮫ وﺳﻠﻢ أرﺑﻌﻤﺎﺋﺔ ﺣﺪﯾﺚ‬:‫ﻗﺎل ﯾﻮﺳﻒ ﺑﻦ أﺳﺒﺎط‬
‫أﻛﺜﺮ‬.

٤٠‫ اﻟﺘﻨﻜﯿﻞ ﺑﻤﺎ ﻓﻲ ﺗﺄﻧﯿﺐ اﻟﻜﻮﺛﺮي ﻣﻦ اﻷﺑﺎطﯿﻞ ص‬

Ahmad b. Hanbal said
".Even the weak hadith is better than Abu Hanifa's opinion"
(Abdullâh b. Ahmad b. Hanbal, as-Sunnah, 229)

Ishaq bin Mansur Al Kawsaj said: "I said to Ahmad bin Hanbal; Is a
man rewarded for hating Abi Hanifah and his companions?" He said:
"Yes, by Allah!"
(Sunnah by Abdullah bin Ahmad 228)

Said bin Salim said, "I asked Abu Yusuf when he was in Djirdjan about
Abu Hanifa, then he said," What do you need from him while he died
as a #jahmi? "
Al-Sunnah of Abdullah bin Ahmad

‫ وھﻮ‬,‫ "ﺳﺄﻟﺖ أﺑﺎ ﯾﻮﺳﻒ‬:‫ ﻗﺎل ﺳﻌﯿﺪ ﺑﻦ ﺳﺎﻟﻢ‬
‫ وﻗﺪ ﻣﺎت ﺟﮭﻤﯿﺎ‬,‫ وﻣﺎ ﺗﺼﻨﻊ ﺑﮫ‬:‫ ﺑﺠﺮﺟﺎن ﻋﻦ أﺑﻲ ﺣﻨﯿﻔﺔ; ﻓﻘﺎل‬
‫ اﻟﺴﻨﺔ ﻟﻌﺒﺪ ﷲ ﺑﻦ أﺣﻤﺪ‬

Allah exists without place - Abu Hanifa (kafir billah jahmi)

‫ ﯾﻘﺎل ﻟﮫ ﻛﺎن ﷲ ﺗﻌﺎﻟﻰ وﻻ ﻣﻜﺎن‬:‫ أرأﯾﺖ ﻟﻮ ﻗﯿﻞ أﯾﻦ ﷲ ﺗﻌﺎﻟﻰ ﻓﻘﺎل‬:‫ﻗﺎل اﻹﻣﺎم أﺑﻮ ﺣﻨﯿﻔﺔ "ﻗﻠﺖ‬
"‫ وھﻮ ﺧﺎﻟﻖ ﻛﻞ ﺷﻰء‬,‫ وﻛﺎن ﷲ ﺗﻌﺎﻟﻰ وﻟﻢ ﯾﻜﻦ أﯾﻦ وﻻ ﺧﻠﻖ وﻻ ﺷﻰء‬,‫ﻗﺒﻞ أن ﯾﺨﻠﻖ اﻟﺨﻠﻖ‬
25 ‫ اﻟﻔﻘﮫ اﻷﺑﺴﻂ ﺿﻤﻦ ﻣﺠﻤﻮﻋﺔ رﺳﺎﻧﻞ أﺑﻲ ﺣﻨﯿﻔﺔ ﺑﺘﺤﻘﯿﻖ اﻟﻜﻮﺛﺮي ص‬

How do you say if it is said, where is Allah? He said, it is said to him:
"Allah was and there was no place ...
Majmuat Rasa'il Abi Hanifa of Al-Kawthari p.25 and also in Al-Fiqh Al-
Absat of Abu Hanifa


Sufyan Al-Thawri said: "Aboo Hanifa repented from his heretic
opinions many times."
Source: Kitab Al-Sunnah. Vol. 1, Pg. # 193 .



Salama bin Kulthum said: "When Aboo Hanifa died, Awzai said:
'Praise be to Allah for killing him, he used to destroy the pillars of
Islam one by one.'"
Source: Kitab Al-Sunnah. Vol. 1, Pg. # 207.

Imam Malik said: "Had Aboo Hanifa rebelled against the nation with
the sword it would have been less harmful."

Source: Jami'a Bayan Al-Elm. Vol. 3, Pg. # 334.

A friend of ours told us that Hamdawayh said: "I said to Muhammad
bin Maslama:
"Why is the opinion of Al-Nu'man (Abu Hanifa) widespread in all the
cities except in Medina? He replied: "the Prophet ‫ ﷺ‬said: "the dajjal
will not enter her (ie Medina) nor the plague, and he (Abu Hanifa) is a
dajjal amongst the dajjals (Ar: dajajila). "

Al-Duafaa of Al-Bukhari p.132 nr388 chapter letter "‫ "ن‬about Al-
Nu'man bin Thabit Abu Hanifa (kafir billah jahmi).


‫" ﺑﺎب اﻟﻨﻮن‬:
388- ‫ ﻣﺎت ﺳﻨﺔ ﺧﻤﺴﯿﻦ وﻣﺎﺋﺔ‬,‫اﻟﻨﻌﻤﺎن ﺑﻦ ﺛﺎﺑﺖ أﺑﻮ ﺣﻨﯿﻔﺔ اﻟﻜﻮﻓﻲ‬,

‫ ﻣﺎ ﻟﺮأي اﻟﻨﻌﻤﺎن دﺧﻞ اﻟﺒﻠﺪان ﻛﻠﮭﺎ‬:‫ ﻗﻠﺖ ﻟﻤﺤﻤﺪ ﺑﻦ ﻣﺴﻠﻤﺔ‬:‫ﺣﺪﺛﻨﺎ ﺻﺎﺣﺐ ﻟﻨﺎ ﻋﻦ ﺣﻤﺪوﯾﮫ ﻗﺎل‬
,‫ "ﻻ ﯾﺪﺧﻠﮭﺎ اﻟﺪﺟﺎل وﻻ اﻟﻄﺎﻋﻮن‬:‫ إن رﺳﻮل ﷲ ﺻﻠﻰ ﷲ ﻋﻠﯿﮫ وﺳﻠﻢ ﻗﺎل‬:‫إﻻ اﻟﻤﺪﯾﻨﺔ? ﻗﺎل‬
‫"وھﻮ دﺟﺎل ﻣﻦ اﻟﺪﺟﺎﺟﻠﺔ‬.

132 ‫ اﻟﻀﻌﻔﺎء ﻟﻠﺒﺨﺎري ص‬

Harb bin Ismail Al-Karmani reported that Ishaq bin Rahawayh said:
Mu'ammal bin Ismail said that Sufyan Al-Thawri said that Abbad
asked Abu Hanifa: O Abu Hanifa a man says "I know that the Ka'ba
exists But I do not know if it's in Khorasan or in Mecca, "is that a
believer? He said, "Yes." Muammal said: Al-Thawri said: "I testify that
he is an disbeliever to Allah, until it is clear to him that the Ka'ba is in
the holy mosque."

And he (Abbad) asked Abu Hanifa: A man says, "I know that
Muhammad is a prophet and a messenger, but I do not know if it was
Mohammed who was in Medina and belonged to the tribe Quraysh
or if it is another Mohammad", is that a believer? He said, "Yes, he's a
believer." Muammal said: Al-Thawri said, "I testify that he is a
disbeliever to Allah.

Al-Sunnah of Abu Bakr bin Al-Khallal 4/28 number: 1104 and a similar
narration is mentioned in Sharh Usul I'tiqad Ahlu Sunnah - Al-Laalkaie
‫ ‪nr:1831 and al-ilal wa marifat al-rijaal of Ahmad bin Hanbal 2/546‬‬
‫ ‪nr3590‬‬
‫ ‬
‫ ‬
‫ ‬
‫ق ]ص‪ [٢٩ :‬ﯾَ ْﻌﻨِﻲ اﺑ َْﻦ ‪١١٠٤ -‬‬ ‫َوأَ ْﺧﺒَ َﺮﻧِﻲ َﺣﺮْ بُ ﺑ ُْﻦ إِ ْﺳ َﻤﺎ ِﻋﯿ َﻞ ْاﻟ َﻜﺮْ َﻣﺎﻧِ ﱡﻲ‪ ،‬ﻗَﺎ َل‪ :‬ﺛﻨﺎ إِ ْﺳ َﺤﺎ ُ‬
‫ﺖ ِﻷَﺑِﻲ‬ ‫ﺎن اﻟﺜﱠ ْﻮ ِريﱡ ‪ ،‬ﻗَﺎ َل‪ :‬ﺛﻨﺎ َﻋﺒﱠﺎ ٌد‪ ،‬ﻗَﺎ َل‪ :‬ﻗُ ْﻠ ُ‬ ‫َراھَ َﻮ ْﯾ ِﮫ‪ ،‬ﻗَﺎ َل‪ :‬ﺛﻨﺎ ُﻣ َﺆ ﱠﻣ ُﻞ ﺑ ُْﻦ ْﺳ َﻤﺎ ِﻋﯿ َﻞ‪ ،‬ﻗَﺎ َل‪ :‬ﺛﻨﺎ ُﺳ ْﻔﯿَ ُ‬
‫ﻖ‪َ ،‬وﻟَ ِﻜ ْﻦ َﻻ أَ ْد ِري ِھ َﻲ اﻟﱠﺘِﻲ ﺑِ َﻤ ﱠﻜﺔَ أَ ْو ِھ َﻲ‬ ‫َﺣﻨِﯿﻔَﺔَ‪ :‬ﯾَﺎ أَﺑَﺎ َﺣﻨِﯿﻔَﺔَ َر ُﺟ ٌﻞ ﻗَﺎ َل‪ :‬أَﻧَﺎ أَ ْﻋﻠَ ُﻢ أَ ﱠن ْاﻟ َﻜ ْﻌﺒَﺔَ َﺣ ﱞ‬
‫ﷲِ ِﻣ َﻦ‬ ‫ﺎن؟ أَ ُﻣ ْﺆ ِﻣ ٌﻦ ھُ َﻮ؟ ﻗَﺎ َل‪ :‬ﻧَ َﻌ ْﻢ‪ .‬ﻗَﺎ َل ُﻣ َﺆ ﱠﻣﻞٌ‪ :‬ﻗَﺎ َل اﻟﺜﱠ ْﻮ ِريﱡ ‪» :‬أَﻧَﺎ أَ ْﺷﮭَ ُﺪ أَﻧﱠﮫُ ِﻋ ْﻨ َﺪ ﱠ‬ ‫اﻟﱠﺘِﻲ ﺑِ ُﺨ َﺮا َﺳ َ‬
‫ﺖ‪َ :‬ر ُﺟ ٌﻞ ﻗَﺎ َل‪ :‬أَ ْﻋﻠَ ُﻢ أَ ﱠن‬ ‫ﯿﻦ أَﻧﱠﮭَﺎ ْاﻟ َﻜ ْﻌﺒَﺔُ ْاﻟ َﻤ ْﻨﺼُﻮﺑَﺔُ ﻓِﻲ ْاﻟ َﺤ َﺮ ِم« ‪ .‬ﻗَﺎ َل‪َ :‬وﻗُ ْﻠ ُ‬ ‫ﯾﻦ َﺣﺘﱠﻰ ﯾَ ْﺴﺘَﺒِ َ‬ ‫ْاﻟ َﻜﺎﻓِ ِﺮ َ‬
‫ﺶ أَ ْو ُﻣ َﺤ ﱠﻤ ٌﺪ آ َﺧﺮُ؟‬ ‫ﺎن ﺑِ ْﺎﻟ َﻤ ِﺪﯾﻨَ ِﺔ ِﻣ ْﻦ ﻗُ َﺮ ْﯾ ٍ‬
‫ُﻣ َﺤ ﱠﻤﺪًا ﻧَﺒِ ﱞﻲ َوھُ َﻮ َرﺳُﻮلٌ‪َ ،‬وﻟَ ِﻜ ْﻦ َﻻ أَ ْد ِري ھُ َﻮ ُﻣ َﺤ ﱠﻤ ٌﺪ اﻟﱠ ِﺬي َﻛ َ‬
‫ﷲِ ِﻣ َﻦ ْاﻟ َﻜﺎﻓِ ِﺮ َ‬
‫ﯾﻦ‬ ‫ﺎن‪ :‬ھُ َﻮ ِﻋ ْﻨ َﺪ ﱠ‬ ‫ " ُﻣ ْﺆ ِﻣ ٌﻦ ھُ َﻮ؟ ﻗَﺎ َل‪ :‬ﻧَ َﻌ ْﻢ‪ ،‬ھُ َﻮ ُﻣ ْﺆ ِﻣ ٌﻦ‪ .‬ﻗَﺎ َل ُﻣ َﺆ ﱠﻣﻞٌ‪ :‬ﻗَﺎ َل ُﺳ ْﻔﯿَ ُ‬
‫ اﻟﺴﻨﺔ ﻷﺑﻲ ﺑﻜﺮ ﺑﻦ اﻟﺨﻼل ‪ ٤/٢٨‬رﻗﻢ ‪١١٠٤‬‬
‫ ‬
‫ﺎن‪ ،‬ﻧﺎ َﺣ ْﻨﺒَﻞٌ‪ ،‬ﻗَﺎ َل‪ :‬ﻧﺎ ْاﻟ ُﺤ َﻤ ْﯿ ِﺪيﱡ ‪ ،‬ﻗَﺎ َل‪ :‬ﻧﺎ َﺣ ْﻤ َﺰةُ ﺑ ُْﻦ ‪١٨٣١ -‬‬ ‫أﻧﺎ ُﻣ َﺤ ﱠﻤ ُﺪ ﺑ ُْﻦ أَﺣْ َﻤ َﺪ‪ ،‬أﻧﺎ ُﻋ ْﺜ َﻤ ُ‬
‫ْﺠ ِﺪ ْاﻟ َﺤ َﺮ ِام َﻋ ْﻦ َرﺟ ٍُﻞ ﻗَﺎ َل‪:‬‬ ‫ْﺖ َرﺟ ًُﻼ َﺳﺄ َ َل أَﺑَﺎ َﺣﻨِﯿﻔَﺔَ ﻓِﻲ ْاﻟ َﻤﺴ ِ‬ ‫ث‪َ ،‬ﻋ ْﻦ أَﺑِﯿ ِﮫ‪ ،‬ﻗَﺎ َل‪َ " :‬ﺳ ِﻤﻌ ُ‬ ‫ﺎر ِ‬‫ْاﻟ َﺤ ِ‬
‫ﻖ َوﻟَ ِﻜ ْﻦ َﻻ أَ ْد ِري ِھ َﻲ ھَ ِﺬ ِه أَ ْم َﻻ؟ ﻓَﻘَﺎ َل‪ُ :‬ﻣ ْﺆ ِﻣ ٌﻦ َﺣﻘًّﺎ‪َ ،‬و َﺳﺄ َﻟَﮫُ َر ُﺟ ٌﻞ ﻓَﻘَﺎ َل‪ :‬أَ ْﺷﮭَ ُﺪ‬ ‫أَ ْﺷﮭَ ُﺪ أَ ﱠن ْاﻟ َﻜ ْﻌﺒَﺔَ َﺣ ﱞ‬
‫ﷲِ ﻧَﺒِ ﱞﻲ ﻟَ ِﻜ ْﻦ َﻻ أَ ْد ِري ھُ َﻮ اﻟﱠ ِﺬي ﻗَ ْﺒ ُﺮهُ ﺑِ ْﺎﻟ َﻤ ِﺪﯾﻨَ ِﺔ أَ ْم َﻻ؟ ﻗَﺎ َل‪ُ :‬ﻣ ْﺆ ِﻣ ٌﻦ َﺣﻘًّﺎ " ﻗَﺎ َل‬ ‫أَ ﱠن ُﻣ َﺤ ﱠﻤ َﺪ ﺑ َْﻦ َﻋ ْﺒ ِﺪ ﱠ‬
‫ْﺖ أَﺣْ َﻤ َﺪ ﺑ َْﻦ َﺣ ْﻨﺒَ ٍﻞ ﯾَﻘُﻮ ُل ]ص‪: [١٠٧٠ :‬‬ ‫َﺣ ْﻨﺒَﻞٌ‪ :‬ﻗَﺎ َل ْاﻟ ُﺤ َﻤ ْﯿ ِﺪيﱡ ‪َ » :‬ﻣ ْﻦ ﻗَﺎ َل ھَ َﺬا ﻓَﻘَ ْﺪ َﻛﻔَ َﺮ« َو َﺳ ِﻤﻌ ُ‬
‫ » َﻣ ْﻦ ﻗَﺎ َل ھَ َﺬا ﻓَﻘَ ْﺪ َﻛﻔَ َﺮ‬
‫ ‬
‫ي ﻗَﺎ َل َﺣﺪﺛﻨِﻲ ﻋﺒﺎد ‪٣٥٩٠ -‬‬ ‫َﺣﺪﺛﻨِﻲ أﺑﻲ ﻗَﺎ َل َﺣﺪﺛﻨَﺎ ُﻣ َﺆﻣﻞ ﺑﻦ إِ ْﺳ َﻤﺎ ِﻋﯿﻞ ﻗَﺎ َل َﺣﺪﺛﻨَﺎ ُﺳ ْﻔﯿَﺎن اﻟﺜﱠ ْﻮر ّ‬
‫ﺑﻦ ﻛﺜﯿﺮ ﻗَﺎ َل ﻗَﺎ َل ﻟﻲ َﻋ ْﻤﺮو ﺑﻦ ﻋﺒﯿﺪ ﺳﻞ أَﺑَﺎ ﺣﻨﯿﻔَﺔ َﻋﻦ رﺟﻞ ﻗَﺎ َل أَﻧﺎ أﻋﻠﻢ أَن ْاﻟ َﻜ ْﻌﺒَﺔ ﺣﻖ َوأَﻧﱠﮭَﺎ‬
‫ﺑَﯿﺖ ﷲ َوﻟَ ِﻜﻦ َﻻ أَ ْد ِري ِھ َﻲ اﻟﱠﺘِﻲ ﺑِ َﻤ ﱠﻜﺔ أَو اﻟﱠﺘِﻲ ﺑﺨﺮاﺳﺎن أﻣﺆﻣﻦ ھُ َﻮ ﻗَﺎ َل ُﻣﺆﻣﻦ ﻗَﺎ َل ﻟﻲ َﺳﻠﮫ َﻋﻦ‬
‫رﺟﻞ ﻗَﺎ َل أَﻧﺎ أﻋﻠﻢ أَن ُﻣ َﺤ ﱠﻤﺪًا ﺻﻠﻰ ﷲ َﻋﻠَ ْﯿ ِﮫ َوﺳﻠﻢ ﺣﻖ َوأَﻧﮫ َرﺳُﻮل ﷲ َوﻟَ ِﻜﻦ َﻻ أَ ْد ِري ھُ َﻮ اﻟﱠ ِﺬي‬
‫ َﻛﺎ َن ﺑِ ْﺎﻟ َﻤ ِﺪﯾﻨَ ِﺔ أَو ُﻣ َﺤ ﱠﻤﺪ آﺧﺮ أﻣﺆﻣﻦ ھُ َﻮ ﻗَﺎ َل ُﻣﺆﻣﻦ‬
‫ اﻟﻌﻠﻞ و ﻣﻌﺮﻓﺔ اﻟﺮﺟﺎل ﻷﺣﻤﺪ ﺑﻦ ﺣﻨﺒﻞ‬
‫ ‬
‫ ‪Said bin Salim said: I said to Abu Yusuf: I heard the inhabitants of‬‬
‫ ‪Khorasan say: Abu Hanifa was a Jahmi and Murji. He said: "They say‬‬
‫ ‪the truth and he saw (it as allowed to revolt against the Muslims‬‬
‫ "‪with) the sword.‬‬
‫ ‬
‫ﻗﺎل ﺷﻌﯿﺪ ﺑﻦ ﺳﺎﻟﻢ‪" :‬ﻗﻠﺖ ﻷﺑﻲ ﯾﻮﺳﻒ‪ :‬ﺳﻤﻌﺖ أھﻞ ﺧﺮاﺳﺎن‪ ،‬ﯾﻘﻮﻟﻮن‪ :‬إن أﺑﺎ ﺣﻨﯿﻔﺔ ﺟﮭﻤﻲ‬
‫ ﻣﺮﺟﺊ‪ .‬ﻓﻘﺎل ﻟﻲ‪ :‬ﺻﺪﻗﻮا‪ ،‬وﯾﺮى اﻟﺴﯿﻒ أﯾﻀﺎ ً‬
‫ ‬

I was told by Musa bin Ismail, Abu 'Awana told me: he said: i heard
Abu Hanifa and he was asked about alcoholic beverages, so he said:
"Halal". Then he was asked about strong wine, so he said: "Halal".
Then he was asked about Al-Dadhi*, so he said: "Halal".

*another alcoholic drink.

Al-Sunnah of Abdullah bin Ahmed nr: 393


٣٩٣ - :‫ْﺖ أَﺑَﺎ َﺣﻨِﯿﻔَﺔَ ]ص‬ ُ ‫ َﺳ ِﻤﻌ‬:‫ ﻗَﺎ َل‬،َ‫ َﺣ ﱠﺪﺛَﻨِﻲ أَﺑُﻮ َﻋ َﻮاﻧَﺔ‬،‫ت َﻋ ْﻦ ُﻣﻮ َﺳﻰ ﺑ ِْﻦ إِ ْﺳ َﻤﺎ ِﻋﯿ َﻞ‬ ُ ْ‫أُ ْﺧﺒِﺮ‬
‫ َو ُﺳﺌِ َﻞ‬،«‫ » َﺣ َﻼ ٌل‬:‫ ﻓَﻘَﺎ َل‬،‫ َو ُﺳﺌِ َﻞ َﻋ ِﻦ اﻟﻨﱠﺒِﯿ ِﺬ اﻟ ﱠﺸ ِﺪﯾ ِﺪ‬،«‫ » َﺣ َﻼ ٌل‬:‫ ﻓَﻘَﺎ َل‬،‫ َﻋ ِﻦ ْاﻟ ُﻤ ْﺴ ِﻜ ِﺮ‬،‫ َو ُﺳﺌِ َﻞ‬، [٢٢٥
‫ َﺣ َﻼ ٌل‬:‫ ﻓَﻘَﺎ َل‬، ‫ » َﻋ ِﻦ اﻟ ﱠﺪا ِذيﱢ‬
‫ اﻟﺴﻨﺔ ﻟﻌﺒﺪ ﷲ ﺑﻦ أﺣﻤﺪ‬


3689 - Abu Dawood said: A Shaykh from the people of Wasit said to
us: Abu Mansur al-Harith ibn Mansour told us: I heard Sufyan al-
Thawri, and he was asked about al-Dadhi. He said: The Messenger of
Allah ‫ ﷺ‬said: people of my Ummah will drink alcohol and call it by
another name »Abu Dawood said:" Sufian Al-Thawri said Dadhi is the
drink of the sinners "
Sunan Abi Dawud

‫ ﺑَﺎبٌ ﻓِﻲ اﻟ ﱠﺪا ِذيﱢ‬

٣٦٨٩ - ‫ث ﺑ ُْﻦ‬ ُ ‫ﺎر‬ِ ‫ُﻮر ْاﻟ َﺤ‬
ٍ ‫ َﺣ ﱠﺪﺛَﻨَﺎ أَﺑُﻮ َﻣ ْﻨﺼ‬:‫اﺳ ٍﻂ ﻗَﺎ َل‬ ِ ‫ ِﻣ ْﻦ أَ ْھ ِﻞ َو‬،‫ َﺣ ﱠﺪﺛَﻨَﺎ َﺷ ْﯿ ٌﺦ‬:‫ﻗَﺎ َل أَﺑُﻮ َدا ُو َد‬
‫ﺻﻠﱠﻰ ﷲُ َﻋﻠَ ْﯿ ِﮫ‬ َ ِ‫ﷲ‬ ‫ ﻗَﺎ َل َرﺳُﻮ ُل ﱠ‬:‫ ﻓَﻘَﺎ َل‬، ‫ َﻋ ِﻦ اﻟ ﱠﺪا ِذيﱢ‬،‫ َو ُﺳﺌِ َﻞ‬،‫ﺎن اﻟﺜﱠ ْﻮ ِريﱠ‬ َ َ‫ْﺖ ُﺳ ْﻔﯿ‬ُ ‫ َﺳ ِﻤﻌ‬:‫ ﻗَﺎ َل‬،‫ُﻮر‬ ٍ ‫َﻣ ْﻨﺼ‬
ُ َ‫ " َوﻗَﺎ َل ُﺳ ْﻔﯿ‬:‫ »ﻟَﯿَ ْﺸ َﺮﺑَ ﱠﻦ ﻧَﺎسٌ ِﻣ ْﻦ أُ ﱠﻣﺘِﻲ ْاﻟ َﺨ ْﻤ َﺮ ﯾُ َﺴ ﱡﻤﻮﻧَﮭَﺎ ﺑِ َﻐﯿ ِْﺮ ا ْﺳ ِﻤﮭَﺎ« ﻗَﺎ َل أَﺑُﻮ َدا ُو َد‬:‫َو َﺳﻠﱠ َﻢ‬
‫ﺎن‬
‫ﯿﻦ‬ ِ َ‫ َﺷ َﺮابُ ْاﻟﻔ‬: ‫ " اﻟﺜﱠ ْﻮ ِريﱡ اﻟ ﱠﺪا ِذيﱡ‬
َ ِ‫ﺎﺳﻘ‬

‫ ﺳﻨﻦ أﺑﻲ داود‬


401 - Narrated by Abu al-Fadl that Yahya bin Ayoub said: Ali bin Asim
said: i told Abu Hanifa a hadith about marriage or divorce, so he said:
«This is the devil's judgment»
Al-Sunnah of Abdullah bin Ahmed

٤٠١ - ،َ‫ﺖ أَﺑَﺎ َﺣﻨِﯿﻔَﺔ‬ ُ ‫ َﺣ ﱠﺪ ْﺛ‬:‫ ﻗَﺎ َل‬،‫ﺎﺻ ٍﻢ‬
ِ ‫ ﻧﺎ َﻋﻠِ ﱡﻲ ﺑ ُْﻦ َﻋ‬،‫ﱡﻮب‬ َ ‫ ﻧﺎ ﯾَﺤْ ﯿَﻰ ﺑ ُْﻦ أَﯾ‬،‫َﺣ ﱠﺪﺛَﻨِﻲ أَﺑُﻮ ْاﻟﻔَﻀْ ِﻞ‬
ِ َ‫ﻀﺎ ُء اﻟ ﱠﺸ ْﯿﻄ‬
‫ﺎن‬ َ َ‫ »ھَ َﺬا ﻗ‬:‫ق ﻗَﺎ َل‬ ِ ‫ﺎح أَ ْو ﻓِﻲ اﻟﻄﱠ َﻼ‬ ِ ‫ﺚ ﻓِﻲ اﻟﻨﱢ َﻜ‬ ٍ ‫ »ﺑِ َﺤ ِﺪﯾ‬
‫ اﻟﺴﻨﺔ ﻟﻌﺒﺪ ﷲ ﺑﻦ أﺣﻤﺪ‬

Muhammad bin Jabir said: I heard Abu Hanifa, saying: «" Omar ibn al-
Khattab erred" so i took a handful of gravel and hit him with it in his
face»

Al-Sunnah of Abdullah bin Ahmed 391

٣٩١ - ‫ َﺣ ﱠﺪﺛَﻨِﻲ ُﻣ َﺤ ﱠﻤ ُﺪ‬،‫ق ﺑ ُْﻦ ِﻋﯿ َﺴﻰ‬ ُ ‫ َﺣ ﱠﺪﺛَﻨِﻲ إِ ْﺳ َﺤﺎ‬،‫ﻒ‬ ٍ َ‫ َﺣ ﱠﺪﺛَﻨِﻲ َﻣ ْﺴﻌُﻮ ُد ﺑ ُْﻦ َﺧﻠ‬،‫َﺣ ﱠﺪﺛَﻨِﻲ أَﺑُﻮ ْاﻟﻔَﻀْ ِﻞ‬
‫ﺼﻰ‬ً ‫ت َﻛﻔًّﺎ ِﻣ ْﻦ َﺣ‬ ُ ‫ب ﻓَﺄ َ َﺧ ْﺬ‬ِ ‫ »أَ ْﺧﻄَﺄ َ ُﻋ َﻤ ُﺮ ﺑ ُْﻦ ْاﻟ َﺨﻄﱠﺎ‬:ُ‫ ﯾَﻘُﻮل‬،َ‫ْﺖ أَﺑَﺎ َﺣﻨِﯿﻔَﺔ‬ ُ ‫ َﺳ ِﻤﻌ‬:‫ ﻗَﺎ َل‬،‫ﺑ ُْﻦ َﺟﺎﺑِ ٍﺮ‬
ُ ‫ﻀ َﺮﺑ‬
ُ‫ْﺖ ﺑِ ِﮫ َوﺟْ ﮭَﮫ‬ َ َ‫ »ﻓ‬

‫ اﻟﺴﻨﺔ ﻟﻌﺒﺪ ﷲ ﺑﻦ أﺣﻤﺪ‬

387 - I was told that Musarrif Al-Yasari said, Malik bin Anas said: "The
bloody disease is the destruction of religion, and Abu Hanifa is the
bloody disease."
Al-Sunnah of Abdullah bin Ahmed bin Hanbal

٣٨٧ - ‫ك‬ ُ ‫ﻀﺎ ُل ْاﻟﮭَ َﻼ‬ َ ‫ ﻗَﺎ َل »اﻟ ﱠﺪا ُء ْاﻟ ُﻌ‬،‫ﺲ‬ ٍ َ‫ َﻋ ْﻦ َﻣﺎﻟِ ِﻚ ﺑ ِْﻦ أَﻧ‬،‫ﺻ ﱢﻢ‬ َ َ‫ﺎريﱢ ْاﻷ‬ ِ ‫ف ْاﻟﯿَ َﺴ‬ ٍ ‫ت َﻋ ْﻦ ُﻣﻄَﺮﱢ‬ ُ ْ‫أُ ْﺧﺒِﺮ‬
َ ‫ﱢﯾﻦ أَﺑُﻮ َﺣﻨِﯿﻔَﺔَ اﻟ ﱠﺪا ُء ْاﻟ ُﻌ‬
‫ﻀﺎ ُل‬ ِ ‫ »ﻓِﻲ اﻟﺪ‬
‫ اﻟﺴﻨﺔ ﻟﻌﺒﺪ ﷲ ﺑﻦ أﺣﻤﺪ ﺑﻦ ﺣﻨﺒﻞ‬

385 - Abu al-Fadl told us Al-Hussein bin al-Faraj Khayat told us
Ibrahim bin Abi Suwaid told us, he said: I heard Hammad bin Salamah
saying: «this Abu Hanifa wallahi, I hope that Allah will make him
enter the hell»

Al-Sunnah of Abdullah bin Ahmed bin Hanbal

٣٨٥ - :‫ ﻗَﺎ َل‬،‫ ﻧﺎ إِ ْﺑ َﺮا ِھﯿ ُﻢ ﺑ ُْﻦ أَﺑِﻲ ُﺳ َﻮ ْﯾ ٍﺪ‬،ُ‫ج ْاﻟ َﺨﯿﱠﺎط‬ ْ ْ ْ َ
ِ ‫ ﻧﺎ اﻟ ُﺤ َﺴﯿ ُْﻦ ﺑ ُْﻦ اﻟﻔَ َﺮ‬،‫َﺣ ﱠﺪﺛَﻨِﻲ أﺑُﻮ اﻟﻔَﻀْ ِﻞ‬
‫ﷲِ إِﻧﱢﻲ َﻷَرْ ﺟُﻮ أَ ْن ﯾُ ْﺪ ِﺧﻠَﮫُ ﱠ‬
‫ﷲُ َﻋ ﱠﺰ َو َﺟ ﱠﻞ ﻧَﺎ َر‬ ‫ »أَﺑُﻮ َﺣﻨِﯿﻔَﺔَ ھَ َﺬا َو ﱠ‬:ُ‫ ﯾَﻘُﻮل‬،َ‫ْﺖ َﺣ ﱠﻤﺎ َد ﺑ َْﻦ َﺳﻠَ َﻤﺔ‬ُ ‫َﺳ ِﻤﻌ‬
‫ » َﺟﮭَﻨﱠ َﻢ‬
‫ اﻟﺴﻨﺔ ﻟﻌﺒﺪ ﷲ ﺑﻦ أﺣﻤﺪ ﺑﻦ ﺣﻨﺒﻞ‬

406 - Ishaq ibn Ibrahim told me, Ahmed bin Manee3 told me, and
also more than one person told me this, and one of them is Abu
Osman Said ibn Sabih, he told me Abu Amr Shibani, said: "When
Ismail bin Hammad bin Abu Hanifa was appointed as a judge, I went
until I entered upon him and I said: You say: The Koran is the word of
God and it is created?, he said: This is my religion and my father's
religion. then it was said to him: when did he spoke this before he
created it or after he created it or while he created it?, he said: so he
didnt say a word, I said: Hey you, Fear Allah and think about what you
say, so i jumped on my donkey and left."
Al-Sunnah of Abdullah bin Ahmad bin Hanbal


٤٠٦ - ‫ ِﻣ ْﻨﮭُ ْﻢ أَﺑُﻮ‬:،‫اﺣ ٍﺪ‬ ِ ‫ َو‬،ُ‫ﯿﻊ أَ ْﺧﺒَ َﺮﻧِﻲ َﻏ ْﯿﺮ‬ ٍ ِ‫ أَﺣْ َﻤ َﺪ ﺑ ِْﻦ َﻣﻨ‬،‫ق ﺑ ُْﻦ إِ ْﺑ َﺮا ِھﯿ َﻢ اﺑ ُْﻦ َﻋ ﱢﻢ‬ ُ ‫َﺣ ﱠﺪﺛَﻨِﻲ إِ ْﺳ َﺤﺎ‬
‫ْﺢ أَ ْﺧﺒَ َﺮﻧِﻲ‬ ٍ ‫ﺻﺒَﯿ‬ ُ ‫ﺎن َﺳ ِﻌﯿ ُﺪ ﺑ ُْﻦ‬ َ ‫ ُﻋ ْﺜ َﻤ‬
‫ﺖ‬ ُ ‫ﻀ ْﯿ‬
َ ‫ َﻣ‬:‫ﻀﺎ َء ﻗَﺎ َل‬َ َ‫ " ﻟَ ﱠﻤﺎ َوﻟِ َﻲ إِ ْﺳ َﻤﺎ ِﻋﯿ ُﻞ ﺑ ُْﻦ َﺣ ﱠﻤﺎ ِد ﺑ ِْﻦ أَﺑِﻲ َﺣﻨِﯿﻔَﺔَ ْاﻟﻘ‬:‫ ﻗَﺎ َل‬،‫أَﺑُﻮ َﻋ ْﻤ ٍﺮو اﻟ ﱠﺸ ْﯿﺒَﺎﻧِ ﱡﻲ‬
ُ ‫ ھَ َﺬا ِدﯾﻨِﻲ َو ِد‬:‫ ﻓَﻘَﺎ َل‬،‫ق‬
‫ﯾﻦ‬ ٌ ‫ﷲِ َوھُ َﻮ َﻣ ْﺨﻠُﻮ‬ ‫آن َﻛ َﻼ ُم ﱠ‬ ُ ْ‫ ْاﻟﻘُﺮ‬:ُ‫ﻚ ﺗَﻘُﻮل‬ َ ‫ ﺑَﻠَ َﻐﻨِﻲ أَﻧﱠ‬:‫ﺖ‬ ُ ‫ﺖ َﻋﻠَ ْﯿ ِﮫ ﻓَﻘُ ْﻠ‬ ُ ‫َﺣﺘﱠﻰ َد َﺧ ْﻠ‬
‫ﻲ‬‫ ﻓَ َﻤﺎ َر ﱠد َﻋﻠَ ﱠ‬:‫ ﻗَﺎ َل‬،ُ‫ﯿﻦ َﺧﻠَﻘَﮫ‬ َ ‫ َﻣﺘَﻰ ﺗَ َﻜﻠﱠ َﻢ ﺑِﮭَ َﺬا ﻗَ ْﺒ َﻞ أَ ْن ﯾَ ْﺨﻠُﻘَﮫُ أَ ْو ﺑَ ْﻌ َﺪ َﻣﺎ َﺧﻠَﻘَﮫُ أَ ْو ِﺣ‬:ُ‫ ﻓَﻘِﯿ َﻞ ﻟَﮫ‬،‫آﺑَﺎﺋِﻲ‬
ُ ‫ﺎري َو َر َﺟﻌ‬
‫ْﺖ‬ ِ ‫ﺖ ِﺣ َﻤ‬ ُ ‫ﷲَ َوا ْﻧﻈُﺮْ َﻣﺎ ﺗَﻘُﻮ ُل َو َر ِﻛ ْﺒ‬ ‫ﻖ ﱠ‬ ِ ‫ ﯾَﺎ ھَ َﺬا اﺗﱠ‬:‫ﺖ‬ ُ ‫ ﻓَﻘُ ْﻠ‬،‫ " َﺣﺮْ ﻓًﺎ‬

‫ اﻟﺴﻨﺔ ﻟﻌﺒﺪ ﷲ ﺑﻦ أﺣﻤﺪ‬

I once heard Abu Bakr Ibn Abi Daud As Sijistaani saying to his
companions: "What do you say about a matter about which Malik
and his companions, and Ash Shafi'i and his companions, and Al
Awza'i and his companions, and Al Hasan bin Saalih and his
companions, and Sufyan Ath Thawri and his companions, and Ahmad
bin Hanbal and his companions, have all agreed upon??" They said:
'O Aba Bakr there isn't a matter more correct than this!' He then said:
"They, all of them, agreed regarding the misguidance of Abi Hanifah!"
‫ ‪Tarikh Baghdad 15/516‬‬
‫ ‬
‫ ‬
‫ﻗﺎل أﺑﻮ ﺑﻜﺮ ﺑﻦ أﺑﻲ داود‪" :‬ﻣﺎ ﺗﻘﻮﻟﻮن ﻓﻲ ﻣﺴﺄﻟﺔ اﺗﻔﻖ ﻋﻠﯿﮭﺎ‪ :‬ﻣﺎﻟﻚ وأﺻﺤﺎﺑﮫ‪ ،‬واﻟﺸﺎﻓﻌﻲ‬
‫وأﺻﺤﺎﺑﮫ‪ ،‬واﻷوزاﻋﻲ وأﺻﺤﺎﺑﮫ‪ ،‬واﻟﺤﺴﻦ ﺑﻦ ﺻﺎﻟﺢ وأﺻﺤﺎﺑﮫ‪ ،‬وﺳﻔﯿﺎن اﻟﺜﻮري وأﺻﺤﺎﺑﮫ‪،‬‬
‫وأﺣﻤﺪ ﺑﻦ ﺣﻨﺒﻞ وأﺻﺤﺎﺑﮫ؟ ﻓﻘﺎﻟﻮا ﻟﮫ‪ :‬ﯾﺎ أﺑﺎ ﺑﻜﺮ؛ ﻻ ﺗﻜﻮن ﻣﺴﺄﻟﺔ أﺻﺢ ﻣﻦ ھﺬه؛ ﻓﻘﺎل‪ :‬ھﺆﻻء‬
‫ )ﻛﻠﮭﻢ اﺗﻔﻘﻮا ﻋﻠﻰ ﺗﻀﻠﯿﻞ أﺑﻲ ﺣﻨﯿﻔﺔ"اھـ )ﺗﺎرﯾﺦ ﺑﻐﺪاد ‪516/15‬‬
‫ ‬
‫ ‬
‫ ‬
‫ ‪Muhammad bin Mansur Al-Jawwar said: '' I saw Al-Humaydi read‬‬
‫ ‪aloud from the book "the refutation of Abu Hanifa" in the holy‬‬
‫ ‪mosque. And he said: "Some people said: .." so I asked: how is it that‬‬
‫ ‪you do not name him by name? He replied: I hate to mention his‬‬
‫ "‪name in the holy mosque.‬‬
‫ ‪Al-Majruhin of Ibn Hibban 1127‬‬
‫ ‬
‫وﻗﺎل ﻣﺤﻤﺪ ﺑﻦ ﻣﻨﺼﻮر اﻟﺠﻮار رأﯾﺖ اﻟﺤﻤﯿﺪي ﯾﻘﺮأ ﻛﺘﺎب اﻟﺮد ﻋﻠﻰ أﺑﻲ ﺣﻨﯿﻔﺔ ﻓﻲ اﻟﻤﺴﺠﺪ ‬
‫اﻟﺤﺮام؛ ﻓﻜﺎن ﯾﻘﻮل ﻗﺎل ﺑﻌﺾ اﻟﻨﺎس ﻛﺬا‪ .‬ﻓﻘﻠﺖ ﻟﮫ ﻓﯿﻜﻒ ﻻ ﺗﺴﻤﯿﮫ؟ ﻗﺎل أﻛﺮه أن أذﻛﺮه ﻓﻲ‬
‫ )اﻟﻤﺴﺠﺪ اﻟﺤﺮام ‪.‬اھـ )اﻟﻤﺠﺮوﺣﯿﻦ ‪1127‬‬
‫ ‬
‫ ‬
‫ ‬
‫ ‪Aba Ubaid said: "I was sitting with Al-Aswad bin Saalim in Rasafa's‬‬
‫ ‪mosque, they then began discussing an issue. I therefore said: 'Aboo‬‬
‫ ‪Hanifa's opinion is so & so.' Al-Aswad said to me: 'You mention Aboo‬‬
‫ ‪Hanifa in the mosque!' Then he (Al-Aswad) never talked to me again‬‬
‫ "‪until he died.‬‬
‫ ‪Tarikh Baghdad. Vol. 13, Pg. # 564.‬‬
‫ ‬
‫ﻗﺎل أﺑﻮ ﻋﺒﯿﺪ‪" :‬ﻛﻨﺖ ﺟﺎﻟﺴﺎ ً ﻣﻊ اﻷﺳﻮد ﺑﻦ ﺳﺎﻟﻢ ﻓﻲ ﻣﺴﺠﺪ اﻟﺠﺎﻣﻊ ﺑﺎﻟﺮﺻﺎﻓﺔ‪ ،‬ﻓﺘﺬاﻛﺮوا ‬
‫ﻣﺴﺄﻟﺔ‪ ،‬ﻓﻘﻠﺖ‪ :‬إن أﺑﺎ ﺣﻨﯿﻔﺔ ﯾﻘﻮل ﻓﯿﮭﺎ ﻛﯿﺖ‪ ،‬وﻛﯿﺖ‪ .‬ﻓﻘﺎل ﻟﻲ اﻷﺳﻮد‪ :‬ﺗﺬﻛﺮ أﺑﺎ ﺣﻨﯿﻔﺔ ﻓﻲ‬
‫ ‪".‬اﻟﻤﺴﺠﺪ؟ ﻓﻠﻢ ﯾﻜﻠﻤﻨﻲ ﺣﺘﻰ ﻣﺎت‬
‫ ‬
‫ ﺗﺎرﯾﺦ ﺑﻐﺪاد‬
‫ ‬
Yusuf bin Asbat said: the prophet used to let his wifes pull straws
when he wanted to go on a journey, and his companions pulled
straws. But Abu Hanifa said: pulling straws is gambling
Tarikh Baghdad 13/390


.‫ وأﻗﺮع أﺻﺤﺎﺑﮫ‬.‫ ﻛﺎن اﻟﻨﺒﻲ ﯾﻘﺮع ﺑﯿﻦ ﻧﺴﺎﺋﮫ إذا أراد أن ﯾﺨﺮج ﻓﻲ ﺳﻔﺮ‬:‫ﻗﺎل ﯾﻮﺳﻒ ﺑﻦ أﺳﺒﺎط‬
‫ اﻟﻘﺮﻋﺔ ﻗﻤﺎر‬:‫وﻗﺎل أﺑﻮ ﺣﻨﯿﻔﺔ‬.
١٣/٣٩٠ ‫ ﺗﺎرﯾﺦ ﺑﻐﺪاد‬

Amr bin Ali Al-Fallas said: I heard Yahya al-Qattan and someone next
to him said: Abu Yusuf * said Abu Hanifa said that Al-Taymi said ...
then he said (Al Qattan): a murji said that a murji said that a murji
said

* Abu Yusuf, the companion and student of Abu Hanifa.

Tarikh Baghdad 16/372


I heard Abu Qudama say: I heard Salama bin Sulayman say: a man
asked Ibn Al-Mubarak: "was Abu Hanifa a scholar?" He said, "No, he
was not fit for that, he left" Ataa and went to Abu Al-'Atuf. "
Tarikh Baghdad 13/407

٦٩- :‫ ﻗﺎل رﺟﻞ ﻻﺑﻦ اﻟﻤﺒﺎرك‬:‫ ﺳﻤﻌﺖ ﺳﻠﻤﺔ ﺑﻦ ﺳﻠﯿﻤﺎن ﯾﻘﻮل‬:‫وﺳﻤﻌﺖ أﺑﺎ ﻗﺪاﻣﺔ ﯾﻘﻮل‬
‫ ﺗﺮك ﻋﻄﺎء وأﻗﺒﻞ ﻋﻠﻰ أﺑﻲ اﻟﻌﻄﻮف‬،‫ ﻣﺎ ﻛﺎن ﺑﺨﻠﯿﻖ ﻟﺬاك‬،‫ ﻻ‬:‫ أﻛﺎن أَﺑُﻮ ﺣﻨﯿﻔﺔ ﻋﺎﻟﻤﺎ؟ ﻗﺎل‬
٤٠٧/١٣ ‫ ﺗﺎرﯾﺦ ﺑﻐﺪاد‬

Abu Al-Fadl Al-Khorasani told me and Muhammad bin Abi Umar told
us that he heard Sufyan bin Uyayna say: "There is no one born in
Islam that is more harmful to Islam than Abu Hanifa."
Al-Sunnah of Abdullah bin Ahmad bin Hanbal 1/217 nr:361

ُ ‫ َﺳ ِﻤﻌ‬:‫ ﻗَﺎ َل‬،‫ ﻧﺎ ُﻣ َﺤ ﱠﻤ ُﺪ ﺑ ُْﻦ أَﺑِﻲ ُﻋ َﻤ َﺮ‬،‫َﺣ ﱠﺪﺛَﻨِﻲ أَﺑُﻮ ْاﻟﻔَﻀْ ِﻞ ْاﻟ ُﺨ َﺮا َﺳﺎﻧِ ﱡﻲ‬
٣٦١ - ‫ْﺖ ُﺳ ْﻔﯿَﺎ َن ﺑ َْﻦ‬
َ‫اﻹﺳ َْﻼ ِم ِﻣ ْﻦ أَﺑِﻲ َﺣﻨِﯿﻔَﺔ‬
ِ ْ ‫ﺿﺮﱡ َﻋﻠَﻰ‬ َ َ‫اﻹﺳ َْﻼ ِم َﻣ ْﻮﻟُﻮ ٌد أ‬ِ ْ ‫ » َﻣﺎ ُوﻟِ َﺪ ﻓِﻲ‬:ُ‫ ﯾَﻘُﻮل‬،َ‫ » ُﻋﯿَ ْﯿﻨَﺔ‬
 ٢١٧/١ ‫ اﻟﺴﻨﺔ ﻋﺒﺪ ﷲ ﺑﻦ أﺣﻤﺪ‬

Abu Hanifa had a thick coat that he dragged over the ground. Then it
was said to him: "Isn’t that forbidden?" He replied: "It is only
forbidden for someone who does it out of pride and we are not."
Al-Adab Al-Shar'iyya of Ibn Muflih 3/521

Wakie 'said: Ibn Al-Mubarak asked Abu Hanifa about the lifting of the
hands at the ruku'. Then Abu Hanifa said: will he raise his hands to
fly? Ibn Al-Mubarak was a sensible man, so he said: if he flew during
the first time (when he raised his hands) he flies the second time too.
Then Abu Hanifa was quiet and did not say anything.
Tarikh Baghdad 13/389

‫ ﯾﺮﯾﺪ‬:‫ ﺳﺄل اﺑﻦ اﻟﻤﺒﺎرك أﺑﺎ ﺣﻨﯿﻔﺔ ﻋﻦ رﻓﻊ اﻟﯿﺪﯾﻦ ﻓﻲ اﻟﺮﻛﻮع؟ ﻓﻘﺎل أﺑﻮ ﺣﻨﯿﻔﺔ‬:‫ﻗﺎل وﻛﯿﻊ‬
‫ إن ﻛﺎن طﺎر ﻓﻲ اﻷوﻟﻰ؛ ﻓﺈﻧﮫ‬:‫ ﻓﻘﺎل‬،ً‫أن ﯾﻄﯿﺮ؛ ﻓﯿﺮﻓﻊ ﯾﺪﯾﮫ؟ وﻛﺎن اﺑﻦ اﻟﻤﺒﺎرك رﺟﻼً ﻋﺎﻗﻼ‬
‫ وﻟﻢ ﯾﻘﻞ ﺷﯿﺌﺎ‬،‫ ﻓﺴﻜﺖ أﺑﻮ ﺣﻨﯿﻔﺔ‬.‫ ﯾﻄﯿﺮ ﻓﻲ اﻟﺜﺎﻧﯿﺔ‬
389/13 ( ‫ ﺗﺎرﯾﺦ ﺑﻐﺪاد‬


Yahya bin Hamza and Said bin Abd Al-Aziz said: we both heard Abu
Hanifa say: "If someone worships a mule to come closer to Allah then
I think there is nothing wrong with that".
Al-Majruhin of Ibn Hibban 3/73

‫ﺣﺪﺛﻨﺎ ﯾﺤﯿﻰ ﺑﻦ ﺣﻤﺰة وﺳﻌﯿﺪ ﺑﻦ ﻋﺒﺪ اﻟﻌﺰﯾﺰ ﻗﺎﻻ ﺳﻤﻌﻨﺎ أﺑﺎ ﺣﻨﯿﻔﺔ ﯾﻘﻮل ﻟﻮ أن رﺟﻼ ﻋﺒﺪ‬
‫ ھﺬا اﻟﺒﻐﻞ ﺗﻘﺮﺑﺎ ﺑﺬﻟﻚ إﻟﻰ ﷲ ﺟﻞ وﻋﻼ ﻟﻢ أر ﺑﺬﻟﻚ ﺑﺄﺳﺎ‬
٧٣/٣ ‫ اﻟﻤﺠﺮوﺣﯿﻦ ﻻﺑﻦ ﺣﺒﺎن‬

Abdullah bin Amr bin Abi Najih told: Abd Al-Warith said: I was in
Mecca and Abu Hanifa was there so I went to him and there were a
number of people with him. A man then asked Abu Hanifa something
and he gave an answer, then the man said: what about what has
been narrated from Omar about this? Then Abu Hanifa said: the
words of a shaytan. Then I praised Allah, and someone said to me:
Are you surprised? Before this, a man came to him and asked about
‫ ‪something and he responded. Then he was asked, what about the‬‬
‫ ‪ about that the fasting of the one who‬ﷺ ‪hadeeth of the Prophet‬‬
‫ ‪does the hijama and the one to whom it is done to, is invalid? Then‬‬
‫ ‪he said, "that's bullshit." Then I said to myself: This is a meeting I will‬‬
‫ ‪never return to.‬‬
‫ ‪Tareekh Baghdad 13/388‬‬
‫ ‬
‫ﻋﻦ ﻋﺒﺪﷲ ﺑﻦ ﻋﻤﺮو ﺑﻦ أﺑﻲ اﻟﺤﺠﺎج‪ ,‬ﻗﺎل‪ :‬ﺣﺪﺛﻨﺎ ﻋﺒﺪاﻟﻮارث‪ ,‬ﻗﺎل‪ :‬ﻛﻨﺖ ﺑﻤﻜﺔ‪ ,‬وﺑﮭﺎ أﺑﻮ‬
‫ﺣﻨﯿﻔﺔ‪ ,‬ﻓﺄﺗﯿﺘﮫ‪ ,‬وﻋﻨﺪه ﻧﻔﺮ‪ ,‬ﻓﺴﺄﻟﮫ رﺟﻞ ﻋﻦ ﻣﺴﺄﻟﺔ ﻓﺄﺟﺎب ﻓﯿﮭﺎ‪ ,‬ﻓﻘﺎل ﻟﮫ اﻟﺮﺟﻞ‪ :‬ﻓﻤﺎ رواﯾﺔ ﻋﻦ‬
‫ﻋﻤﺮ ﺑﻦ اﻟﺨﻄﺎب? ﻓﻘﺎل أﺑﻮ ﺣﻨﯿﻔﺔ‪ :‬ذاك ﻗﻮل ﺷﯿﻄﺎن‪ .‬ﻓﺴﺒﺤﺖ‪ ,‬ﻓﻘﺎل ﻟﻲ رﺟﻞ‪ :‬أﺗﻌﺠﺐ ?! ﻗﺪ‬
‫ﺟﺎءه رﺟﻞ ﻗﺒﻞ ھﺬا ﻓﺴﺄﻟﮫ ﻋﻦ ﻣﺴﺄﻟﺔ‪ ,‬ﻓﺄﺟﺎﺑﮫ‪ ,‬ﻓﻘﺎل ﻟﮫ‪ :‬ﻓﻤﺎ رواﯾﺔ روﯾﺖ ﻋﻦ رﺳﻮل ﷲ ﺻﻠﻰ‬
‫ﷲ ﻋﻠﯿﮫ وﺳﻠﻢ‪ :‬أﻓﻄﺮ اﻟﺤﺎﺟﻢ واﻟﻤﺤﺠﻮم? ﻓﻘﺎل‪ :‬ھﺬا ﺳﺠﻊ‪ .‬ﻓﻘﻠﺖ ﻓﻲ ﻧﻔﺴﻲ‪ :‬ھﺬا ﻣﺠﻠﺲ ﻻ أﻋﻮد‬
‫ ‪.‬ﻓﯿﮫ أﺑﺪا‬
‫ﻋﻦ ﻋﺒﺪﷲ ﺑﻦ ﻋﻤﺮو ﺑﻦ أﺑﻲ اﻟﺤﺠﺎج‪ ،‬ﻗﺎل‪ :‬ﺣﺪﺛﻨﺎ ﻋﺒﺪاﻟﻮارث‪ ،‬ﻗﺎل‪ :‬ﻛﻨﺖ ﺑﻤﻜﺔ‪ ،‬وﺑﮭﺎ أﺑﻮ‬
‫ﺣﻨﯿﻔﺔ‪ ،‬ﻓﺄﺗﯿﺘﮫ‪ ،‬وﻋﻨﺪه ﻧﻔﺮ‪ ،‬ﻓﺴﺄﻟﮫ رﺟﻞ ﻋﻦ ﻣﺴﺄﻟﺔ ﻓﺄﺟﺎب ﻓﯿﮭﺎ‪ ،‬ﻓﻘﺎل ﻟﮫ اﻟﺮﺟﻞ‪ :‬ﻓﻤﺎ رواﯾﺔ ﻋﻦ‬
‫ﻋﻤﺮ ﺑﻦ اﻟﺨﻄﺎب؟ ﻓﻘﺎل أﺑﻮ ﺣﻨﯿﻔﺔ‪ :‬ذاك ﻗﻮل ﺷﯿﻄﺎن‪ .‬ﻓﺴﺒﺤﺖ‪ ،‬ﻓﻘﺎل ﻟﻲ رﺟﻞ‪ :‬أﺗﻌﺠﺐ؟! ﻗﺪ‬
‫ﺟﺎءه رﺟﻞ ﻗﺒﻞ ھﺬا ﻓﺴﺄﻟﮫ ﻋﻦ ﻣﺴﺄﻟﺔ‪ ،‬ﻓﺄﺟﺎﺑﮫ‪ ،‬ﻓﻘﺎل ﻟﮫ‪ :‬ﻓﻤﺎ رواﯾﺔ روﯾﺖ ﻋﻦ رﺳﻮل ﷲ ﺻﻠﻰ‬
‫ﷲ ﻋﻠﯿﮫ وﺳﻠﻢ‪ :‬أﻓﻄﺮ اﻟﺤﺎﺟﻢ واﻟﻤﺤﺠﻮم؟ ﻓﻘﺎل‪ :‬ھﺬا ﺳﺠﻊ‪ .‬ﻓﻘﻠﺖ ﻓﻲ ﻧﻔﺴﻲ‪ :‬ھﺬا ﻣﺠﻠﺲ ﻻ أﻋﻮد‬
‫ ‪.‬ﻓﯿﮫ أﺑﺪاً‬
‫ ‪).‬ﺗﺎرﯾﺦ ﺑﻐﺪاد‪ ،‬اﻟﺨﻄﯿﺐ اﻟﺒﻐﺪادي ‪388 / 13‬‬
‫ ‬
‫ ‬
‫ ‪Al-Waleed bin Muslim said: Malik bin Anas asked me: "is Abu Hanifa‬‬
‫ ‪mentioned in your city? I said: yes. He said: your city should not be‬‬
‫ "‪lived in.‬‬
‫ ‪Tarikh Baghdad 13/400‬‬
‫ ‬
‫وﻗﺎل اﻟﻮﻟﯿﺪ ﺑﻦ ﻣﺴﻠﻢ‪" :‬ﻗﺎل ﻟﻲ ﻣﺎﻟﻚ ﺑﻦ أﻧﺲ‪ :‬أﯾُﺬﻛﺮ أﺑﻮ ﺣﻨﯿﻔﺔ ﺑﺒﻠﺪﻛﻢ؟ ﻗﻠﺖ‪ :‬ﻧﻌﻢ‪ .‬ﻗﺎل‪ :‬ﻣﺎ‬
‫ ‪".‬ﯾﻨﺒﻐﻲ ﻟﺒﻠﺪﻛﻢ أن ﺗﺴﻜﻦ‬
‫ ‬
‫ ﺗﺎرﯾﺦ ﺑﻐﺪاد ‪١٣/٤٠٠‬‬
‫ ‬
‫ ‪Imam Malik bin Anas said: "The fitna of Aboo Hanifa is more harmful‬‬
‫ "‪than the fitna of Iblees.‬‬
‫ ‬
Imam Malik bin Anas said: "No one was born in Islam more harmful
than Aboo Hanifa."

Tarikh Baghdad. Vol. 15, Pg. # 545.

"It must be known for every religious person that God would never
send a Prophet for such Salaat (Refering to Salaat of Aboo Hanifa)
and Muhammad wasn’t sent to propagate the people for this
(Salaat)."
Al-Mankhul. Pg. # 501.

"Aboo Hanifa had turned jurisprudence on its head and unsettled its
method and changed its system."
Al-Mankhul. Pg. # 500.

Shafi said: "Whoever practiced Istehsan made a new law. Well first of
all it is recomended to explain the reality of Istehsan. Some of Aboo
Hanifa's companions said: 'Istehsan is a method which lacks proof.
Verily it is kufr whoever believed in it or permitted its practise.'"
Al-Mankhul. Pg. # 374 - 375.

"Aboo Hanifa was not a Mujtahid because he acquired no knowledge
in (Arabic) grammar; this is proven by the fact that he read the words
Babu Qays. Aboo Hanifa had no knowledge of Hadeeth, he would
ignore Saheeh Hadeeth and would embrace weak ones, he had no
capacity to interpret the Sharia, on the contrary he would contradict
their rules."
Al-Mankhul. Pg. # 471.

It is not permissible to adhere to him, because he was propagating to
Erja and according to our scholars it is impermissible to adhere to
one that propagates innovations (Bid'ah, I don’t know any
disagreement among the Muslim scholars and the pious religious
(people) in all the countries about dispraising him (Aboo Hanifa),
every one dispraised him one by one.
Kitab Al-Majruhin. Vol. 3, Pg. # 64.

Abdul Rahman bin Mahdi said: "There was a wall between Aboo
Hanifa and the truth."
Tarikh Baghdad. Vol. 15, Pg. # 561.

Sufyan bin Uyaina said: "Aboo Hanifa repented from Atheism on
three occasions."
Tarikh Baghdad. Vol. 15, Pg. # 526.

Sulayman bin Hassan Al-Halabi said: "I heard Awzai on several
occasions saying that Aboo Hanifa destroyed the pillars of Islam one
by one."
Tarikh Baghdad. Vol. 15, Pg. # 547.

Sufyan said: "Aboo Hanifa repented from Kufr twice."
Tarikh Baghdad. Vol. 15, Pg. # 524 - 525.

Al-Awzaaie said: we dont mind that Abu Hanifa spoke with opinion
but we mind that the hadeeth of the prophet came to him and he
would give fatwa with something else.
Dhamm Al-Kalam of Al-Harawi 3/2-3

‫اريﱡ َﻋ ِﻦ ْاﻷَ ْو َزا ِﻋ ﱢﻲ ﻗَﺎ َل َﻣﺎ ﻧَﻘَ ْﻤﻨَﺎ َﻋﻠَﻰ أَﺑِﻲ َﺣﻨِﯿﻔَﺔَ أَﻧﱠﮫُ ﯾَ َﺮى ُﻛﻠﱡﻨَﺎ ﯾَ َﺮى‬ ِ ‫ق ْاﻟﻔَ َﺰ‬َ ‫أَ ْﺧﺒَ َﺮﻧَﺎ أَﺑُﻮ إِ ْﺳ َﺤﺎ‬
‫ﷲُ َﻋﻠَ ْﯿ ِﮫ َو َﺳﻠﱠ َﻢ ﻓَﯿُ َﺨﺎﻟِﻔُﮫُ إِﻟَﻰ َﻏﯿ ِْﺮ ِه‬
‫ﺻﻠﱠﻲ ﱠ‬ ُ ‫ َوﻟَ ِﻜﻨﱠﺎ ﻧَﻘَ ْﻤﻨَﺎ َﻋﻠَ ْﯿ ِﮫ أَﻧﱠﮫُ ﯾَ ِﺠﯿﺌُﮫُ ْاﻟ َﺤ ِﺪ‬
َ ‫ﯾﺚ َﻋ ِﻦ اﻟﻨﱠﺒِ ﱢﻲ‬
٢-٣‫ ص‬٣‫ ذم اﻟﻜﻼم ﻟﻠﮭﺮوي ج‬

Sufyan Al-Thawri said: "No one was born in Islam more unfortunate
on the Muslims other than him."
Tarikh Baghdad. Vol. 15, Pg. # 548.

Narrated Al-Fazari: "I heard Al-Awzai and Sufyan Al-Thawri saying:
'No one was born in Islam more evil.' and Shafi said: 'More mischief
than Aboo Hanifa.'
Sufyan said: "No one was born in Islam more harmful than Aboo
Hanifa."
Tarikh Baghdad. Vol. 15, Pg. # 549.

Imam Shafi said: "I don’t know anyone who wrote a book proving his
errors except Aboo Hanifa."
Tarikh Baghdad. Vol. 8, Pg. # 567 .

Imam Shafi said: "I saw the books of Aboo Hanifa's companions and
they comprised of 130 pages, I found in them 80 pages that
contradicted the Qur'aan and Sunnah."
Tarikh Baghdad. Vol. 7, Pg. # 566.

Al-Shafii said: "I saw the book of Aboo Hanifa and they claim that
they say whatever is in Allah's (swt) book and His Prophet’s tradition,
whilst they actually they go against them."
Tabaqat Al-Shafyyia Al-Kubra. Vol. 2, Pg. # 122.



From Abu Hanifa’s own book:

Concerning the Quran

"His attributes are eternal, they have not been originated or created,
and who says that it is created or originated is a disbeliever in Allah
Almighty, and the Quran is the word of Allah the Almighty, it is
written in the Quran books (Masahif) and stored in the hearts and it
is recited by the tongues of the people and it has been revealed to
the Prophet ‫ ﺻﻠﻰ ﷲ ﻋﻠﯿﮫ و ﺳﻠﻢ‬and our wording of the Quran is created
and when we write it it is created and our recitation of it is created,
and the Quran is uncreated.
Al-Fiqh Al-Akbar of Abu Hanifa Al-Nu'man p.20

‫ اﻟﻘﻮل ﻓﻲ اﻟﻘﺮآن‬

‫وﺻﻔﺎﺗﮫ ﻓﻲ اﻷزل ﻏﯿﺮ ﻣﺤﺪﺛﺔ وﻻ ﻣﺨﻠﻮﻗﺔ وﻣﻦ ﻗﺎل إﻧﮭﺎ ﻣﺨﻠﻮﻗﺔ أو ﻣﺤﺪﺛﺔ او وﻗﻒ او ﺷﻚ‬
‫ﻓﯿﮭﻤﺎ ﻓﮭﻮ ﻛﺎﻓﺮ ﺑﺎ“ ﺗﻌﺎﻟﻰ وااﻟﻘﺮآن ﻛﻼم ﷲ ﺗﻌﺎﻟﻰ ﻓﻲ اﻟﻤﺼﺎﺣﻒ ﻣﻜﺘﻮب وﻓﻲ اﻟﻘﻠﻮب‬
 ‫ﻣﺤﻔﻮظ وﻋﻠﻰ اﻷﻟﺴﻦ ﻣﻘﺮوء وﻋﻠﻰ اﻟﻨﺒﻲ ﻋﻠﯿﮫ اﻟﺼﻼة واﻟﺴﻼم ﻣﻨﺰل وﻟﻔﻈﻨﺎ ﺑﺎﻟﻘﺮآن ﻣﺨﻠﻮق‬
‫ وﻛﺘﺎﺑﺘﻨﺎ ﻟﮫ ﻣﺨﻠﻮﻗﺔوﻗﺮاءﺗﻨﺎ ﻟﮫ ﻣﺨﻠﻮﻗﺔ واﻟﻘﺮآن ﻏﯿﺮ ﻣﺨﻠﻮق‬
20 ‫ اﻟﻔﻘﮫ اﻷﻛﺒﺮ ص‬

Takfir of the individual Jahmi who claims the wording of the Quran
is created and testifying that he's in the Fire forever:

Ahmad bin Shadhaan bin Khalid Al-Hamadhaaniy said 'I heard Ahmad
bin Hanbal saying: "He who says my wording of Quran is Makhluq
(created) is a Jahmi, Mukhalad (forever inhabiting) the Fire." Then he
said: "And he's a Mushrik (polytheist) with Allah The most Great!"'
[Al-Maqsad Il-Arshad by Ibn Muflih]

60 - ‫ أﺣﻤﺪ ﺑﻦ ﺷﺎذان ﺑﻦ ﺧﺎﻟﺪ اﻟﮭﻤﺬاﻧﻰ‬
‫روى ﻋﻦ إﻣﺎﻣﻨﺎ ﻣﻨﮭﺎ ﻗﺎل ﺳﻤﻌﺖ أﺣﻤﺪ ﺑﻦ ﺣﻨﺒﻞ ﯾﻘﻮل ﻣﻦ ﻗﺎل ﻟﻘﻈﮫ ﺑﺎﻟﻘﺮآن ﻣﺨﻠﻮق ﻓﮭﻮ‬
‫ ﺟﮭﻤﻰ ﻣﺨﻠﺪ ﻓﻲ اﻟﻨﺎر ﺛﻢ ﻗﺎل وھﺬا ﻣﺸﺮك ﺑﺎ“ اﻟﻌﻈﯿﻢ‬
113 ‫ ص‬1 ‫ اﻟﻤﻘﺼﺪ ﻻﺑﻦ ﻣﻔﻠﺢ ج‬


Also Al-Aqidah Al-Tahawiyyah -which is the creed of Abu Hanifah-
contains Irjaa and Tajahhum. That Imaan is speech without actions and
claiming Allah is not in a direction and that He does not have limbs.
Refer to:
Al-Aqidah Al-Tahawiyyah point 38 and point 62.
Conclusion:
The quotes mentioned above make clear that Abu Hanifa was a
heretic and he was not a scholar. Not everyone mentioned the same
things about him. Some said he was a Jahmi and others said he was a
Murji. And some said that he rejected hadith. And some mentioned
all of this. Anyways it was clear that he was misguided and kafir, all
the salaf agreed about this.

However some later scholars like Ibn Abd Al-Barr (ashari), Ibn
Taymiyya (adhiri) and Al-Dhahabi (rafidi) tried to defend Abu Hanifa
by praising him and hiding what is said about him and his bad
reputation among the early generations. Some who were heretics
themselves were honest about the issue so I included the quotes
from their books, like Al-Khatib Al-Baghdadi (ashari) and Ibn Hibban
(graveworshipper) as well as some later ones like Al-Ghazali (ashari
graveworshipper) and Al-Subki (ashari graveworshipper).

Although if you find in some books of the salaf that anyone said
something good about Abu Hanifa, then u must understand that not
everyone knew the same things about him and that these persons
had different periods in their lives. For example Abdullah bin Al-
Mubarak was a student of Abu Hanifa, but later he left him and
takfeered him and called him a Murji. And Ishaq bin Rahawayh used
to follow the madhhab of Abu Hanifa, but he also repented from this.

Wa Al-Hamdolillah