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Engaging the global countryside: globalization, hybridity and the reconstitution of rural
place
Michael Woods
Prog Hum Geogr 2007; 31; 485
DOI: 10.1177/0309132507079503
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Engaging the global countryside:
globalization, hybridity and the
reconstitution of rural place
Michael Woods*
Institute of Geography and Earth Sciences, University of Wales,
Aberystwyth, Aberystwyth SY23 3DB, UK
Abstract: This article applies Massey’s (2005) call for a relational understanding of space that can
challenge aspatial readings of globalization to the study of globalization in a rural context.
Critiquing existing rural research for tending towards studies of global commodity chains and
overarching processes of globalization, it argues for more place-based studies of globalization as
experienced in rural localities. The concept of the ‘global countryside’ is introduced as a
hypothetical space that represents the ultimate outcome of globalizing processes, yet it is noted
that the characteristics of the ‘global countryside’ find only partial articulation in particular rural
spaces. Understanding this differentiated geography of rural globalization, it is argued, requires a
closer understanding of how globalization remakes rural places, for which Massey’s thesis provides
a guide. The article thus examines the reconstitution of rural places under globalization,
highlighting the interaction of local and global actors, and of human and non-human actants, to
produce new hybrid forms and relations. As such, it is argued, the politics of globalization cannot
be reduced to domination or subordination, but are instead a politics of negotiation and
configuration.
*Email: [email protected]
effects and experiences of globalization con- commodity chains and the development of
tinues to exhibit a distinct spatial bias. As the global agri-food system (Bonanno et al.,
Hogan has observed, ‘there is a discernable 1994; McMichael, 1994; Goodman and
privileging of urban over rural in scholarly Watts, 1997; Busch and Bain, 2004). Studies
accounts of globalization’ (Hogan, 2004: 22), have not only traced the shifting flows and
evident not only in Hogan’s own discipline of networks of production, supply and con-
sociology, but also in geography, where key sumption across a range of commodities from
texts on globalization such as Dicken (2003) fresh fruit (Le Heron and Roche, 1996;
and Perrons (2004) contain only cursory ref- Gwynne, 1999) to cut flowers (Barrett et al.,
erences to rural localities (Murray, 2006, is a 1999), and from sugar (Drummond and
notable exception). Hogan suggests that the Marsden, 1999) to salmon (Phyne and
relative neglect of the rural follows from a Mansilla, 2003), but have also examined the
recognition that it is in urban centres ‘that impact of commodity chain development on
certain hallmarks of globalization – cultural local rural economies, working conditions and
admixture, economic dynamism, political and gender relations (Bee, 2000). The commodity
ideological transformations – are often most chain perspective has emphasized the rescal-
visible’ (Hogan, 2004: 22). This may be so, ing of power in these relations, highlighting
but it is equally possible to point to hallmarks corporate concentration in the global agri-
of globalization that have a strong rural food system (Jussaume, 1998; Hendrickson
visibility: global commodity chains, the com- and Heffernan, 2002; Busch and Bain, 2004),
modification of natural resources, labour and the limitation of nation-state autonomy
migration and the production of new amenity by supranational regulatory frameworks
landscapes. (Busch and Bain, 2004). The consequences of
Furthermore, the apparent neglect of rural free trade agreements and of associated eco-
dimensions of globalization is arguably the nomic liberalization and deregulation on agri-
consequence of disciplinary politics rather cultural industries and local rural economies
than of an actual lack of research. Agricultural have been examined through case studies
geography, which has increasingly engaged from New Zealand (Le Heron and Roche,
with the global agri-food system, is poorly 1999; McKenna, 2000) to Mexico
connected with economic geography; while (McDonald, 2001; Echánove, 2005).
rural sociology is largely divorced from main- Commodity studies, however, remain suscep-
stream sociology. Other studies examining tible to Dicken et al.’s (2001) critique of the
globalization and its effects in rural contexts partial framework provided by the concept of
have been undertaken by development geo- commodity chains, particularly the over-
graphers, anthropologists, political ecologists emphasis on linearity and on the power of
and cultural geographers, often in isolation transnational corporations. More recent work
and without significant reference to rural has begun to follow Dicken et al. in adopting
geography as a subdiscipline. An examination the concept of networks, rooted in poststruc-
of the references lists for these studies reveals turalist and actor-network perspectives, but
the absence of any coherent, widely this approach remains underdeveloped in
accepted, core body of literature on rural rural studies.
globalization. Second, a broader approach grounded in
Research on globalization in a rural context regulation theory has connected shifts in the
has largely fallen into five broad approaches, mode of regulation of the global economy to
all of which have focused primarily on eco- the restructuring of local rural economies.
nomic globalization. Cloke and Goodwin (1992), although not
First, the most significant volume of explicitly engaging with globalization, pro-
research has explored the globalization of vided a framework for this by linking global
Fifth, and most loosely, globalization has on the traditional peasant economy of mango
been evoked as the context for the exploration cultivation for export, reveals the consequen-
of a wide range of processes and trends in rural tial restructuring of the local agricultural
societies, including domestic policy reforms industry to be intimately tied to the migration
(Epp and Whitson, 2001; Rigg and of displaced farmworkers to the United
Nattapoolwat, 2001), farm restructuring States, the sale of properties to US and
(Gray and Lawrence, 2001), service sector Canadian investors as holiday homes, and the
investment (Che, 2005), outward migration development of the Bahia de Banderas as an
(Perz, 2000; Alston, 2004), changing gender international tourist destination. As such,
roles (Bee, 2000), poverty and social exclusion multiple processes of globalization are shown
(Gray and Lawrence, 2001), land reforms to be contributing not only to restructuring
(Sargeson, 2004), new forms of governance the economy and population of the area, but
and political leadership (Shelley, 2000; Barrett also to reconstituting the locality as a net-
et al., 2005), the commodification of rural her- worked space connected by trading relations,
itage (Ehrentraut, 1996) and the reassertion of temporary out-migrants, seasonal visitors and
first nations and indigenous rights (Pritchard external investors to a plurality of distant
and McManus, 2000; Mandryk, 2001). In points, predominantly in North America.
many of these cases, the connections between Similarly, Murray (2001) has pointed to the
globalization and the topics under discussion significance of regional economic ties in glob-
are sketchily drawn at best and globalization is alization-led rural restructuring in the Pacific
in effect taken as a ‘given’ in structuring the nations of Tonga and Niue. In Tonga, ‘second
contemporary rural experience. wave globalization’ (as distinct to ‘first wave’
colonial globalization in the nineteenth cen-
2 Towards the global countryside tury) is identified with the weakening of tradi-
The array of research described above has tional export industries of copra, bananas and
contributed to our mosaic of understanding of vanilla under neoliberal trade reforms and the
globalization in a rural context. Yet the mosaic rapid expansion of a new squash pumpkin
remains very much a work in progress. Some export trade to Japan, initiated by New
parts of the picture are considerably clearer Zealand entrepreneurs. As Murray notes,
and more complete than others; some studies although squash exports have contributed to
sit as isolated tiles, apart from the emerging the growth of the Tongan economy, the new
tessellation; and the connections between industry has transformed both economic and
some parts of the image and other parts are environmental relations in rural communities:
as yet unknown. In particular, the mosaic is changing the appearance of landscape and
missing the input of a substantial body of replacing polycultural agriculture with a dom-
place-based studies – research that might not inant monoculture; increasing pollution, soil
only adopt an integrated perspective in exam- degradation and ground water depletion; fur-
ining the impact of different forms and ther concentrating economic power, property
aspects of globalization in a rural locality, but ownership and social inequalities; and con-
that might also explore precisely how rural tributing to urbanization as displaced small
places are remade under globalization, and growers migrate to towns and cities.
start to account for the differential geogra- Moreover, the Tongan economy has been left
phies of globalization across rural space. more vulnerable to global economic fluctua-
A few studies have already begun to take a tions. In neighbouring Niue, the reconfigura-
step in this direction. Echánove’s (2005) tion of agri-food exports has been led by the
study of the Valle de Banderas in western demand for taro from the ex-patriot Niuean
Mexico, for example, although primarily population in New Zealand, thus connecting
focused on the impact of trade liberalization economic globalization with global mobility.
workers are not only sourced from neigh- the commercial exploitation of natural
bouring less-developed states, but now on resources in some regions – which in turn
a global scale, from Chinese farmworkers may be associated with environmental
in Britain to Iranian meatpackers in Canada degradation (Klepeis and Vance, 2003) –
(Broadway, 2001; Lawrence, 2004). and valorizing the amenity value of natural
Migrants frequently come from rural com- assets in others (McCarthy, 2004;
munities in their home nations and many McCarthy and Prudham, 2004). At the
have been displaced by the consequences same time, locally embedded discourses of
of neoliberal economic restructuring linked nature are also challenged by the dissemi-
to the globalization of agricultural markets nation of ‘global’ values of environmental
(Perz, 2000; Binford, 2003; Echánove, protection and animal welfare, promoted
2005). by transnational campaign groups such as
4) The globalization of mobility is also Greenpeace and the International Fund for
marked by the flow of tourists through the Animal Welfare (IFAW) and codified in
global countryside, attracted to sites of international treaties and in the designation
global rural amenity. Rural resorts in of nature parks and World Heritage sites
regions such as the Australian east coast, (see, for example, Buergin, 2003; Reser
New Zealand and the Rocky Mountains, and Bentrupperbaumer, 2005).
as well as ecotourism sites in the develop- 7) The landscape of the global countryside is
ing world, enjoy an increasingly global inscribed with the marks of globalization.
reputation and attract intercontinental Most dramatically this is expressed
tourists as the staple of amenity-based through the large-scale destruction of pri-
economies (Campbell, 1999; Whitson, mary forest, the planting of secondary
2001; Cater and Smith, 2003; Walmsley, commercial forest and the expansion of
2003). pastoral farming landscapes and scrubland
5) The global countryside attracts high levels (Rudel, 2002); as well as in the opening of
of non-national property investment, for new oilfields and mines (Urquhart, 2001;
both commercial and residential purposes. Standlea, 2006), and the development of
Commercial investment is associated with global tourism resorts and their associated
economic globalization, corporate concen- infrastructure. More subtly, the landscape
tration and resort speculation. Residential is changed by the transplantation of plant
investment frequently builds on the and animal species; by the introduction of
amenity value of rural localities, either for more commercially attractive crop vari-
holiday homes or for permanent migration. eties (Ramsey and Everitt, 2001) and the
Cheaper air travel and deregulation of abandonment of less-favoured traditional
property markets has helped the reach varieties (Millstone and Lang, 2003); and
of transnational counterurbanization to by the proliferation of the symbols of global
expand from the regional (Britons in consumer culture in the built environment
France, Americans in Mexico, etc), to the of small towns (Edmondson, 2003).
global (North Americans in New Zealand, 8) The global countryside is characterized by
Japanese in Canada, etc) (Whitson, 2001; increasing social polarization. Globalization
Schmied, 2005; Woods, 2006). has created opportunities for entrepre-
6) It is not only social and economic relations neurs in rural societies to amass consider-
that are transformed in the global country- able wealth, but has also polarized the
side, but also the discursive construction of socio-economic structures of communities
nature and its management. Neoliberal in the global countryside. Small producers
globalization involves the commodification and traders unable or unwilling to adjust
of nature, finding new opportunities for and compete have been squeezed and
frequently forced out of business, some- means that tensions can arise between
times compelled to sell property and the logics of different aspects of globaliza-
migrate (Perz, 2000; Murray, 2001; tion – for example, between the neoliberal
Cocklin and Dibden, 2002; Echánove, exploitation of natural resources and glob-
2005). Similarly, while international alized discourses of environmental pro-
investment in resort areas has boosted tection (see, for example, Magnusson and
rural economies and, in the case of per- Shaw, 2003; Standlea, 2006) – while con-
manent in-migrants, helped to expand the flicts also develop over the most appropri-
local middle class, escalating property ate strategies for engaging with
prices have excluded low-income local globalization within particular localities.
residents, contributing to problems of Such conflicts may focus on particular
deprivation, homelessness and out-migra- social or economic processes, but they
tion (Gallent and Tewdwr-Jones, 2000). draw on a much deeper concern for cul-
9) The global countryside is associated with tural and geographical identity (Hogan,
new sites of political authority. The sub- 2004). Because globalization is seen to
ordination of national agricultural policies transform place, the contestation of glob-
to global trade agreements, the effects of alization processes is inseparable from
corporate concentration, the imposition contests over place-meaning and identity,
of nature parks and environmental regula- which connect in turn in the global coun-
tions and challenges to traditional dis- tryside with debates over the rural iden-
courses of nature have all contributed to a tity of a locality and the meaning of
perception among residents of the global rurality (see, for example, Edmonson,
countryside that political authority has 2003). As such, the politics of the global
been scaled up beyond their reach (Epp countryside is intrinsically conjoined to
and Whitson, 2001; Hogan, 2004). the ‘politics of the rural’ (Woods, 2003).
Globalization has created new sites of
political authority for the global country- As characteristics of a hypothetical space,
side, most notably conclaves of the World these 10 statements reflect an idealized con-
Trade Organization (WTO) and the dition of global rural integration that might be
headquarters of major transnational agri- positioned as the end-point of globalization
food, forestry and mining corporations from a rural perspective. However, there are
(Buch-Hansen, 2003; Busch and Bain, rural localities that exhibit one or more of
2004), which in turn have fostered new these characteristics, at least in part. The
forms of political engagement (Routledge, extent to which any particular characteristic
2003; Woods, 2003). However, as is dis- is evident in any particular rural locality is
cussed further later in this paper, the argu- determined not only by the degree of pene-
ment that the creation of these new tration of globalization processes, but also
political sites equates to the disempow- by the way in which those globalization
erement or the ‘political de-skilling’ (Epp, processes are mediated through and incorpo-
2001) of rural communities is contentious, rated within local processes of place-making.
and misunderstands the nature of power As this emergent global countryside is not a
in the global countryside. uniform, homogeneous space, but rather is
10) The global countryside is always a differentially articulated, and contested,
contested space. The transformations through particular rural places, so the ques-
wrought by globalization on rural space tion posed earlier – how are rural places
frequently meet resistance from local remade under globalization? – becomes
actors and allied campaigners. Moreover, central to our understanding of the global
the multifaceted nature of globalization countryside. To address this question we
need to return to Massey’s thesis of the con- Jones, 2006), the countryside is a hybrid of
stitutive interrelatedness of space, and to the human and the non-human, and as such,
begin to understand the various processes of the reconstitution of rural places under glob-
hybridity, co-constitution and entanglement alization must involve both human and non-
that comprise the reconstruction of place in human actants, at both local and global scales.
the globalizing countryside. In this section, these three dimensions of the
hybrid reconstitution of the global country-
III The hybrid reconstitution side are discussed in turn, before briefly
of the global countryside examining how they work in concert in the
remaking of rural places.
1 The hybrid countryside
‘The countryside is hybrid’, declared Murdoch 2 Hybrid and multistranded globalization
(2003: 274), pointing to the multiple dimen- In proposing a ‘plural sociology of globaliza-
sions through which rural space is constituted tion’ Beck (2000: 31) not only critiqued the
and defined. ‘To say this’, he continued, ‘is to narrowness of accounts that located the glob-
emphasize that it is defined by networks in alization dynamic within one sector of institu-
which heterogeneous entities are aligned in a tional action (the economy, culture, politics,
variety of ways. It is also to propose that these etc), but also emphasized that recognition of
networks give rise to slightly different country- the multiple forms of globalization necessarily
sides: there is no single vantage point from needs to engage with the interplay between
which the panoply of rural or countryside rela- these different dynamics. It is not sufficient to
tions can be seen’ (2003: 274). Murdoch’s elu- acknowledge that economic globalization is
sive countryside defies reduction to a simple paralleled by cultural globalization, and by a
reproducible form because of its multiple globalization of mobility, and by a globaliza-
hybridity – it is made (and constantly remade) tion of political institutions, and so on, rather
through the entanglement and interaction of in adopting a place-based perspective we
the social and the natural, the human and the must understand the ways in which these
non-human, the rural and the non-rural, and dynamics become knotted together, such that
(though Murdoch does not expressly say so) globalization is experienced by rural localities
the local and the global. as a hybrid of economic, social, cultural and
As Murdoch reveals the countryside to be political processes. As noted earlier, the inter-
already hybrid, so the reconstitution of rural play of these dimensions is evident in Epp and
places under globalization cannot be under- Whitson’s (2001) work on rural Canada,
stood as a linear narrative. There is no pre- where economic globalization, global migra-
existent stable and uniform rural place upon tion and political reform are all interlinked,
which ‘globalization’ can act, but then neither and in the lay discourses of rural residents in
is there a single, unidirectional force of global- Australia and Japan explored by Hogan
ization. Rather the reconstitution of rural (2004), for whom economic restructuring,
places under globalization must be under- immigration and cultural change all form part
stood as involving hybrid interactions at three of the experience of globalization.
levels. First, globalization is itself hybrid, In a study of four rural localities in the
involving many different strands that become Andes of Bolivia, Ecuador and Peru,
knotted together, yet which may also elicit Bebbington (2001) similarly observes that:
different responses from local actors. Second,
globalization proceeds by hybridization, fusing The global entanglements in which Andean
localities are enmeshed are, and have long
and mingling the local and the extra-local to been, multi-stranded: beyond market
produce new formations. Third, as emphasized relationships, the webs linking Andean places
in Murdoch’s work (2003, 2006; see also and the wider world pass through globalized
religious institutions, civil society networks, that has been roundly critiqued and discredited
intergovernmental relationships, migrant (Killick, 2001; Panagariya, 2005). Rather it is an
streams and more. (Bebbington, 2001: 415)
argument that the reconstitution of rural
Yet, he continues, there is no necessary places under globalization is not straightfor-
reason to presume that these different dimen- ward: different dynamics of globalization elicit
sions of globalization will favour the same different responses; similar pressures from
livelihood and landscape outcomes. Rather, globalization will have different consequences
he suggests, identifying globalization as multi- in different localities; and the reconstitution of
stranded enables the tensions between differ- place involves the interaction of global
ent globalization forces to be explored, and and local actors. The hypothetical space of
creates the possibility for both reactionary the global countryside can hence be seen
and progressive forms of local engagement simultaneously as a site of uncertainty and
with globalization: challenge for rural communities, and as a realm
of opportunity.
It would at least raise the question as to
whether these different dimensions of global 3 Globalization as hybridization
entanglement might be made to pull in different
directions by some of the actors involved. Thus, If globalization is not homogeneous, neither is
while it may be the case that certain dimensions it homogenizing. Some commentators have
of globalization, and certain forms of global- identified globalization with cultural assimila-
local dynamics threaten to dominate and tion linked to economic standardization
destroy landscapes, livelihoods and cultural (Ritzer, 1993), with causal links between con-
practices, might it be that (both in previous
times and the present) other dimensions of sumer behaviour, corporate strategy and the
globalization, and other types of global-local demands on systems of production. Thus, van
dialectic, have built up the capacities of peoples der Ploeg has argued that, in a rural context,
and places to deal with this round of economic ‘globalization occurs not through the interna-
globalization? (Bebbington, 2001: 416) tionalized flows of commodities, ideas and
Bebbington’s case studies document the people, but through the subordination and
effects of economic globalization in squeezing consequent reorganization of local and
the livelihoods of rural residents dependent regional farming systems to just one grammar,
on dairy farming and coffee growing, but they that is, the one entailed in, and imposed by, the
also reveal examples of communities profiting increasingly interlocking socio-technical
from global connections. In the Salinas region regimes’ (van der Ploeg, 2006: 261). Yet, there
of Ecuador, for example, Bebbington records is considerable evidence that local differences
the development of community-based enter- may not only be resilient to globalization, but
prises, supported by transnational NGOs and may even be reinvigorated by globalization.
global civil society groups. Pérez Sáinz and Traditional practices and systems may be
Andrade-Eekhoff (2003) similarly describe transformed by the interaction with global
strategies of community adjustment to glob- networks, but the result is frequently not
alization in Central America based on the standardization but the production of ‘local-
exploitation of attendant opportunities, ized hybridity’ (Murray, 2006). As Nederveen
including the establishment of global trading Pieterse argues, such new hybrid forms have a
connections by small-scale handicraft produc- global familiarity because they incorporate
ers in rural El Salvador, and the promotion of global commodities or relate to global cultural
tourism to replace a waning agricultural sec- reference points, but they have particular local
tor in Costa Rica. configurations, in both urban and rural con-
This is not the neoliberal argument that free texts. Thus, he observes:
trade and economic liberalization will generate If we look into the countryside virtually
prosperity in the developing world – a thesis anywhere in the world, we find traces of
cultural mixing: the crops planted, planting act shaped by their position within wider
methods and agricultural techniques, power-geometries:
implements and inputs used (seeds, fertilizer,
irrigation methods, credit) are usually of For in a relational understanding of neoliberal
translocal origin. Farmers and peasants globalization ‘places’ are criss-crossings in the
throughout the world are wired, direct or wider power-geometries that constitute both
indirect, to the fluctuations of global themselves and ‘the global’. On this view local
commodity prices that affect their economies places are not simply always the victims of the
and decision-making. The ecologies of global; nor are they always politically defensible
agriculture may be local, but the cultural redoubts against the global. Understanding
resources are translocal. (Nederveen Pieterse, space as the constant open production of the
2004: 53–54) topologies of power points to the fact that
different ‘places’ will stand in contrasting
relations to the global. (Massey, 2005: 101)
To this agriculturally focused list could be
added, among many other examples: the Thus we are returned to the differentiated
incorporation of non-local artifacts into ‘tradi- geography of the global countryside.
tional’ rural practices such as hunting or craft- However, it is now clear that variations in the
work; the use of translocal technologies and relative degree of integration of particular
media to promote local rural events and festi- rural localities into global networks are not
vals; the injection of external capital to the product of the uneven operation of global-
support ‘endogenous’ rural development ization as a top-down process, but of localized
schemes; the tailoring of rural heritage sites processes of place reconstitution. Global and
and landscapes to meet tourists’ expecta- regional structural factors are important in
tions; the development of new ‘adventure framing the challenges and opportunities pre-
tourism’ activities that interact differently sented to local actors through globalization,
with the in situ natural environment; the but they are only part of the picture. The
enforcement of translocal environmental ways in which local actors engage with global
regulations in the management of natural networks and global forces to produce hybrid
resources; plus, of course, the fact that outcomes are fundamental to the reconstitu-
many of the individuals involved in tion of place in the globalizing countryside,
performing these activities will be of a non- and to the maintenance of place distinctive-
local origin. ness within the emergent global countryside.
Moreover, these processes of hybridiza-
tion occur within particular locations, and as 4 More than human globalizations and the
they take place so they have a transformative reconstitution of rural space
impact on their locale. It is in this way that The hybrid reconstitution of rural spaces
localities are reconstituted under globaliza- under globalization involves not only the mix-
tion, not as an imposition from above, but ing of local and non-local agents, processes
through a process of co-constitution that and influences, but also the mixing of diverse
involves both global and local actors. To make natural and social elements, and human and
this assertion is to go beyond a recognition non-human entities. As noted above, all rural
that global and local are co-defined, or that formations ‘are woven from the disparate
they exist in symbiotic relationship which beings, processes and materialities of the
each transformed through interactions with world, and the forces that shape them include
the other, as the concept of ‘glocalization’ differing forms of agency that can be vari-
describes (see Robertson, 1992; Urry, 2003). ously described as non-human agency, rela-
Rather, it acknowledges the variegated tional agency or collective agency’ (Jones,
politics of globalization, in which localities 2006: 185). The constitution and reconstitu-
can be, as Massey (2005) argues, agents in tion of rural places is therefore not in the con-
globalization but with their capacities to trol of human actors, local or global, but is a
multi-authored and negotiated process that distinctive foods that are consumed locally
seeks to engage, define and position a vast using traditional regional recipes (Bové and
array of natural, material and social entities. Dufour, 2001). The targeting of McDonald’s
Human actors may rely on the conscription as a symbol of globalization consequently
and manipulation of non-human entities in reflected the disruption caused to this system
promoting their particular narrative of place by the introduction of alternative, alien and
within this process, but they are powerless standardized elements:
to achieve their desired outcomes unless We thought McDonalds appropriate for several
the non-human entities perform the roles reasons: the type of food at McDo, which is
ascribed to them (see, for example, Woods, industrial food requiring industrial agriculture
1998). Equally, human constructions of rural (meat as cheap as possible, one type of potato
for all McDonalds worldwide, and three or four
place are precariously vulnerable to non-
varieties of salad). Everything is standardized.
human interventions, from flood and forest It is a multinational firm with a wish of
fires to animal attacks and crop diseases. hegemony. These elements show well that it is
The negotiation of place between the a target which corresponds to opposition to
human and the non-human is not limited to globalization. (José Bové in Ariès and Terras,
2000: 74, author’s translation)
rural spaces, as Davis’s (1998) analysis of
Los Angeles shows (detailing what Massey As this example demonstrates, the association
(2005: 160) describes as the ‘conflicting and between distinctive non-human elements and
often perilous throwntogetherness of nonhu- the local distinctiveness of rural place does not
man and human’). However, the significance necessarily imply that non-human actants are
of the non-human in place constitution is par- inherently part of the ‘local’ counterpoised to
ticular pertinent in rural contexts because of the human-led processes of globalization.
the extent to which the distinctiveness of rural Non-human entities – both natural and manu-
localities is represented through or attributed factured – have frequently acted as the agents
to non-human elements. Thus, rural places of globalization. Historically, the exposure of
are portrayed as distinctive from each other rural regions to global influences often came
through reference to the natural landscape, or in the form of a seed, plant, foodstuff or
the local geology, or the presence of certain livestock introduced as a means of capturing
plants or animals, or the crops that are grown rural spaces for global commodity networks.
or the livestock raised, or the style of the local Merino sheep, for example, were introduced
vernacular architecture, or the particular to Spain from Africa in the thirteenth century,
foods that are traditionally produced, and so launching the European ‘wool revolution’;
on. It is these elements that are celebrated as from Spain they were exported to the Spanish
the symbols of locality against the supposedly colonies in America in the eighteenth century,
homogenizing forces of globalization. and later to Australia and New Zealand where
José Bové and his colleagues in the they laid the foundations of a wool economy
Confédération Paysanne, for example, articu- of global significance (Knobloch, 1996;
late their struggle within a discourse of the Holland et al., 2002). Similarly, growth hor-
French countryside as the woven-together mones, patented hybrid seeds and genetically
assemblage of natural, social and economic modified organisms have become the agents
relations. In this model, traditional farming of contemporary global agri-industrial corpo-
acts as the thread that connects human and rations. Kneen (2002), for instance, compares
non-human components, working with the the hybrid seed sold by Cargill in India to the
local natural environment and with indige- soldiers of a colonizing army:
nous or historically present crops and animal Looking at Cargill’s activities in India, it is not
breeds, serving the social, economic and cul- hard to imagine seed in the role of colonizing
tural needs of the community, and producing troops, the occupiers of the land dictating that
the peasants will now produce agricultural communities that they support (Weiss et al.,
commodities for the colonial power, which will 2004). In this case, however, the invading
take these commodities (perhaps to another
land), process them, and send them back to be
non-human entities are not the agents of
purchased by those among the colonized capitalist globalization but its free-riders,
peoples who can afford them. This is exactly entities whose global mobility is facilitated by
what the British did to the textile industry in human actors, but whose actions contribute
India; it is what Gandhi protested against, and to the reconstitution of rural localities in
it is what Cargill would have reproduced with
its hybrid sunflower and corn seed – at the
ways not envisaged by the people (inadver-
same time as it would be creating customers tently) responsible for their introduction.
for its fertilizers. (Kneen, 2002: 197–98) Instances of this type include not only the
devastation of crops and their dependent
The entry of such agents into a rural locality communities caused by parasites and dis-
has an impact in reconstituting rural space eases, but also the ecological disruption
because of the displacement effected in both wrought by infestation by deviant introduced
natural and social systems. Indigenous crop species such as cane toads in Australia and
and livestock breeds are abandoned and dis- rabbits in New Zealand (Holland et al.,
appear from local landscapes and ecosystems. 2002). Additionally, the impact of avian flu
The number of varieties of wheat grown on the rural localities into which it has been
in China, for example, decreased 10-fold carried – not only in terms of human casual-
between the 1940s and 1970s, while over 250 ties, but also in the loss of poultry stocks and
domestic breeds of cattle and 180 breeds of wild bird populations, and the consequences
sheep are reported to have become extinct of restrictions on farming practices – illus-
(Rissler and Mellon, 1996; Millstone and trates the capacity for rural spaces to be
Lang, 2003). The social effects come as the reconfigured through the intervention of
power relations between breeders, suppliers non-human entities circulating on a global
and growers are reconfigured and as depend- scale independently of human action.
ency on external corporations increases. For
campaigners such as Bové, the ramifications 5 Remaking place in the global countryside
are cultural as well as economic: Taken together, the three dimensions of
The multinationals are working on only five or hybrid interaction discussed in the sections
six strains of rice, genetically modifying them above provide an insight into the processes
for a type of intensive cultivation in areas where through which globalization effects the
subsistence farming previously held sway. In
some Asian countries, these five varieties now
remaking of rural places. The reconstitution
cover 60 to 70 per cent of the land planted with of rural spaces under globalization results
rice. We’re witnessing the complete annihilation from the permeability of rural localities as
of a farming culture which had the ability to hybrid assemblages of human and non-human
feed itself, together with the distinctive social entities, knitted-together intersections of net-
and cultural system this produced. (Bové and
Dufour, 2001: 91)
works and flows that are never wholly fixed
or contained at the local scale, and whose
Campaigners in Australia against free trade constant shape-shifting eludes a singular rep-
agreements with the United States, the resentation of place. Globalization processes
Philippines and New Zealand have similarly introduce into rural localities new networks
employed arguments of biosecurity to sug- of global interconnectivity, which become
gest that weakened quarantine regimes threaded through and entangled with existing
would expose the country to viruses and local assemblages, sometimes acting in con-
parasites such as fireblight and mealy bugs cert and sometimes pulling local actants in
with devastating consequences for apple and conflicting directions. Through these entan-
banana crops and the local economies and glements, intersections and entrapments, the
invested with new meanings by both local and Previously a small town dependent on farm-
external actors as they are repositioned in ing and fishing, and thus positioned primarily
global networks. These representations are in within national networks, since the 1980s
turn conveyed through global networks, such Kaikoura has become a globally renowned
that certain rural locations acquire a global centre for whale and dolphin watching. In
significance in that they are known and have 2003, whale and dolphin watching tours were
meaning in contexts geographically distant taken by 160,000 tourists, 90% of whom
from the locality. This may be low-key and were international visitors (McClure, 2004).
limited, such as identification as a the major The overseas tourists are now vital to the
supplier of a particular commodity to trans- local economy and the transformative impact
national supermarket groups, or it may be a of their presence has been reflected in the
higher profile and more widely recognized town’s population growth and the scale of its
reputation as a tourist destination, a world physical development, as well as in problems
heritage site or as the site of major environ- of traffic congestion and parking and a high
mental conflicts, to cite just a few examples. tax burden to support new infrastructure,
While these new meanings may be produced and the conflicts these issues have generated
and disseminated outside the locality con- (McClure, 2004). Yet, the transformation
cerned, local actors may also draw on global would not have been possible without the
connections to redefine places in terms of entrepreneurship of the local Maori commu-
their global standing – for example in the mar- nity who started the whale watching tours
keting of Queenstown, New Zealand, as ‘the (and which is itself a consequence of the set-
adventure capital of the world’, or the claim tlement of claims relating to the Treaty of
by Lompoc, California, to be ‘the seed- Waitangi which framed the conditions of
growing capital of the world’ (Cater and colonial global engagement in New Zealand),
Smith, 2003; Woods, 2005). or, crucially, without the performances of the
The discursive and material reconfigura- whales and dolphins themselves. As Cloke
tion of rural localities are intrinsically linked, and Perkins comment:
as discursive shifts both reflect material Whales and dolphins in Kaikoura have certainly
transformations and are intended to have been enrolled by tourist operators, but both
material effects. The production, circulation their presence and their ability to perform are
and reception of discursive representations of crucial to the assemblage – and seem to
place is confined to the human realm, but dis- generate a strange topographical effect,
disrupting the space concerned. The animals,
courses of place ascribe meaning to non- then, are both enrolled and enrol. Were it not
human entities and their materialization is for their presence and performance, the tourist
dependent on the complicity of non-human operation would be redundant; yet it is that
entities. For example, the translation of the operation which facilitates the hybridity of
discursive representation of a locality as a human-nonhuman relations concerned. (Cloke
and Perkins, 2006: 905)
commercial source of coffee beans into
material exports is dependent on the suc- This then is the paradox of the global coun-
cessful cultivation of the coffee plant crop. tryside. Rural localities are transformed by
This adds a further layer of contingency new connections that are forged with global
to the reconstitution of rural places under networks, global processes and global actors;
globalization. yet this transformation cannot occur without
An illustration of the contingent and hybrid the enrolment and acquiescence of local
processes involved in remaking rural places actors, both human and non-human, whose
as sites of global interaction can be seen in very incorporation in turn modifies the
the case of Kaikoura in New Zealand, as networks of which they are part to produce
described by Cloke and Perkins (2006). new, hybrid, outcomes. Viewed from this
perspective, globalization cannot be reduced globalization and its effects. Hogan (2004), for
to the subordination of the local by global example, documents differing attitudes to
forces; nor the power of the global to domina- globalization among rural residents in
tion. Rather, the impact of globalization in Australia and Japan, while Epp and Whitson
reshaping rural places is manifest through observe that the politics of the global econ-
processes of negotiation, manipulation and omy ‘exposes and sharpens divisions within
hybridization, contingent on the mobilization communities between those who see oppor-
of associational power, and conducted through tunities (or, failing that, no other choices) and
but not contained by local micro-politics. those who see threats or displacements’
(2001: xxi). Moreover, in assessing the per-
IV Conclusion: negotiating the politics ceived impact on place, these discourses of
of the global countryside globalization are fused with discourses of
The search for a ‘new angle of vision on poli- rurality. Edmondson (2003), in her study of
tics’ is an intrinsic part of Massey’s (2005: an American prairie town, presents these as
147) exposition on a relational understanding conflicting ‘rural literacies’, producing differ-
of space discussed at the start of this paper. ent readings of events such as the arrival of a
As she expands, an appreciation of the spatial fast-food chain. Whereas some residents
and its engagements calls less for a politics welcomed the restaurant as positive step of
framed by linear progression, and more for ‘a modernization and a vote of economic confi-
politics of the negotiation of relations, config- dence in the town, others saw it as introduc-
urations’ (Massey, 2005: 147), ‘an outward- ing an alien culture and values contrary to
looking local politics which reaches out rural life, while a third group identified the fur-
beyond place’ (Massey, 2005: 148). This is the ther encroachment of neoliberalism, bringing
politics of the global countryside. As des- standardization at the expense of local goods
cribed above, globalization remakes rural and services. It is in this way that the politics
places not through a politics of domination of globalization becomes entwined with the
and subordination, but through a micro- ‘politics of the rural’, contesting the meaning
politics of negotiation and hybridization. At and regulation of rurality (Woods, 2003).
the heart of this politics sits a tension. As Yet, the very involvement of global actors
globalization proceeds, political authority is and global networks in the reconstitution of
displaced such that one characteristic of the rural places means that conflicts are not con-
global countryside that finds partial articula- tained within the locality. In some cases, both
tion in reconstituted rural places is the multi- sides seek leverage by constructing networks
plication of new, distant, sites of authority; of activists that transcend scale and generate
yet, because the reconstitution of rural places a global symbolism in their own right.
under globalization rests on associational Magnusson and Shaw’s (2003) collection on
power, local actors (human and non-human) Clayoquot Sound explores one example of
retain agency in shaping the circumstances this – a struggle over corporate logging on
and character of their enrolment. Vancouver Island – yet, as they argue, such
Thus, the institutions of rural local gover- conflicts are not a globalization of local politics
nance may be constrained in their ability to nor a localization of global politics but rather,
regulate the processes and consequences of true to the hybrid nature of the global coun-
globalization (Epp, 2001), but the local is tryside, blur the distinctions between the two:
nonetheless the sphere in which globalization
the politics of places such as Clayoquot puts
and the attendant reconstitution of place traditional distinctions between local and
is contested. Local conflicts are choreo- global, small and large, domestic and
graphed around contrasting perceptions of international – and much else – into serious
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