The Whole Enochian Dictionary

 

Introduction
Do what thou wilt shall be the whole of the Law.

The Grand Experiment in the Enochian language is begun. Using etymological and qabalistic techniques to solve
some of the mysteries of this language has proven to be highly rewarding. Starting off this Enochian Dictionary,
we’ve downloaded a host of information from Wikipedia in order to educate and prepare the reader for the
creative process that is to follow. Large examples of the techniques used to create this word can be found in the
AOM’s translations of Liber Loagaeth and further detailed in Liber Ged; of AOM origin. 

We’ve also included Aaron Lietch’s excellent essa y on the Enochian language and Patricia Shaffer’s Letter
Essences in order to create a more complete compendium for the serious student of this language.

The Problem of the Schuelers Translation

The Holy Table of Practice has been translated previously by published authors whose works are infamously
riddled with errors. There is no worse example of this than the translations of the Holy Table and Table of 12.
Here the Schuelers literally make up definitions for words without any rationale at all; as if they’re inventing their
own game. This is really no worse than the creative yet, ridiculous efforts of the Golden Dawn to “truncate” the
squares of the Elemental Tablets. And these irrational efforts only confound the effectiveness of this Magick.

The translations here have been carefully produced by strict etymological and qabalistic practices outlined
in the AOM’s Liber Ged and as well, the production in Liber Loagaeth. And unlike the Schuelers, great
care has been taken to explain how these translations have been produced, that the thorough student can
claim confidence in his or her findings in this work.  

Love is the law, love under will.

 

Enochian Grammar 
Linguistics is the scientific study of language, which can be theoretical or applied. Someone who engages in this
study is called a linguist.

Theoretical (or general) linguistics encompasses a number of sub-fields, such as the study of language structure
(grammar) and meaning (semantics). The study of grammar encompasses morphology (formation and alteration
of words) and syntax (the rules that determine the way words combine into phrases and sentences). Also a part of
this field are phonology, the study of sound systems and abstract sound units, and phonetics, which is concerned
with the actual properties of speech sounds (phones), non-speech sounds, and how they are produced and
 perceived.

Linguistics compares languages (comparative linguistics) and explores their histories, in order to find universal
 properties of language and to account for its development and origins (historical linguistics).

Theoretical linguistics is the branch of linguistics that is most concerned with developing models of linguistic
knowledge. Part of this endeavor involves the search for and explanation of linguistic universals, that is,
 properties all languages have in common. The fields that are generally considered the core of theoretical
linguistics are syntax, phonology, morphology, and semantics. Although phonetics often informs phonology, it is
often excluded from the purview of theoretical linguistics, along with psycholinguistics and sociolinguistics.

A linguistic universal is a statement that is true for all natural languages. For example,  All languages have nouns
and verbs, or All spoken languages have consonants and vowels. Research in this area of linguistics is closely tied
to linguistic typology, and intends to reveal information about how the human brain processes language. The field
was largely pioneered by the linguist Joseph Greenberg, who from a set of some thirty languages derived a set of
 basic universals, mostly dealing with syntax.

Linguistic typology is a subfield of linguistics that studies and classifies languages according to their structural
features. Its aim is to describe and explain the structural diversity of the world's languages. It includes three
subdisciplines: Qualitative typology deals with the issue of comparing languages and within-language variance,
Quantitative typology deals with the distribution of structural patterns in the world’ s languages, and Theoretical
typology explains these distributions.

In linguistics, syntax (from Ancient Greek συν- syn-, “together”, and τάξις táxis, “arrangement”) is the study of
the rules that govern the structure of sentences, and which determine their relative grammaticality. The term
 syntax can also be used to refer to these rules themselves, as in “the syntax of a language”. Modern research in
syntax attempts to describe languages in terms of such rules, and, for many practitioners, to find general rules that
apply to all languages. Since the field of syntax attempts to explain grammaticality judgments, and not provide
them, it is unconcerned with linguistic prescription.

Though all theories of syntax take human language as their object of study, there are some significant differences
in outlook. Chomskian linguists see syntax as a branch of psychology, since they conceive syntax as the study of
linguistic knowledge. Others (e.g. Gerald Gazdar) take a more Platonistic view, regarding syntax as the study of
an abstract formal system.

Phonology (Greek φωνή (phōnē), voice, sound + λόγος (lógos), word, speech, subject of discussion), is a

subfield of linguistics which studies the sound system of a specific language (or languages). Whereas phonetics is
about the physical production and perception of the sounds of speech, phonology describes the way sounds
function within a given language or across languages.
 

An important part of phonology is studying which sounds are distinctive units within a language. In English, for
example, /p/ and /b/ are distinctive units of sound, (i.e., they are  phonemes / the difference is phonemic, or
 phonematic). This can be seen from minimal pairs such as "pin" and "bin", which mean different things, but differ
only in one sound. On the other hand, /p/ is often pronounced differently depending on its position relative to
other sounds, yet these different pronunciations are still considered by native speakers to be the same "sound". For
example, the /p/ in "pin" is aspirated while the same phoneme in "spin" is not. In some other languages, for
example Thai and Quechua, this same difference of aspiration or non-aspiration does differentiate phonemes.

In addition to the minimal meaningful sounds (the phonemes), phonology studies how sounds alternate, such as
the /p/ in English described above, and topics such as syllable structure, stress, accent, and intonation.

The principles of phonological theory have also been applied to the analysis of sign languages, even though the
 phonological units are not acoustic. The principles of phonology, and for that matter, language, are independent of
modality because they stem from an abstract and innate grammar.
Morphology is the field within linguistics that studies the internal structure of words. (Words as units in the
lexicon are the subject matter of lexicology.) While words are generally accepted as being (with clitics) the
smallest units of syntax, it is clear that in most (if not all) languages, words can be related to other words by rules.
For example, English speakers recognize that the words dog , dogs, and dog-catcher  are closely related. English
speakers recognize these relations from their tacit knowledge of the rules of word-formation in English. They
intuit that dog  is to dogs as cat  is to cats; similarly, dog  is to dog-catcher  as dish is to dishwasher . The rules
understood by the speaker reflect specific patterns (or regularities) in the way words are formed from smaller
units and how those smaller units interact in speech. In this way, morphology is the branch of linguistics that
studies patterns of word-formation within and across languages, and attempts to formulate rules that model the
knowledge of the speakers of those languages.
 Semantics (Greek sēmantikos, giving signs, significant, symptomatic, from sēma (σῆμα), sign) refers to the
aspects of meaning that are expressed in a language, code, or other form of representation of information.
Semantics is contrasted with two other aspects of meaningful expression, namely,  syntax, the construction of
complex signs from simpler signs, and pragmatics, the practical use of signs by agents or communities of
interpretation in particular circumstances and contexts. By the usual convention that calls a study or a theory by
the name of its subject matter,  semantics may also denote the theoretical study of meaning in systems of signs.

Though terminology varies, writers on the subject of meaning generally recognize two sorts of meaning that a
significant expression may have: (1) the relation that a sign has to objects and objective situations, actual or
 possible, and (2) the relation that a sign has to other signs, most especially the sorts of mental signs that are
conceived of as concepts.

Most theorists refer to the relation between a sign and its objects, as always including any manner of objective
reference, as its denotation. Some theorists refer to the relation between a sign and the signs that serve in its
 practical interpretation as its connotation, but there are many more differences of opinion and distinctions of
theory that are made in this case. Many theorists, especially in the formal semantic, pragmatic, and semiotic
traditions, restrict the application of semantics to the denotative aspect, using other terms or completely ignoring
the connotative aspect.

Phonetics (from the Greek word φωνή, phone meaning 'sound, voice') is the study of the sounds of human
speech. It is concerned with the actual properties of speech sounds (phones), and their production, audition and
 perception, as opposed to phonology, which is the study of sound systems and abstract sound units (such as
 phonemes and distinctive features). Phonetics deals with the sounds themselves rather than the contexts in which
they are used in languages. Discussions of meaning (semantics) do not enter at this level of linguistic analysis.
 

Phonetics has three main branches:

  articulatory phonetics, concerned with the positions and movements of the lips, tongue, vocal tract and
folds and other speech organs in producing speech;

  acoustic phonetics, concerned with the properties of the sound waves and how they are received by the
inner ear; and

  auditory phonetics, concerned with speech perception, principally how the brain forms perceptual
representations of the input it receives.

There are over a hundred different phones recognized as distinctive by the International Phonetic Association
(IPA) and transcribed in their International Phonetic Alphabet.

Phonetics was studied as early as 2,500 years ago in ancient India, with P āṇini's account of the place and manner
of articulation of consonants in his 5th century BCE treatise on Sanskrit. The major Indic alphabets today, except
Tamil script, order their consonants according to Pāṇini's classification.

Psycholinguistics or psychology of language is the study of the psychological and neurobiological factors that
enable humans to acquire, use, and understand language. Initial forays into psycholinguistics were largely
 philosophical ventures, due mainly to a lack of cohesive data on how the human brain functioned. Modern
research makes use of biology, neuroscience, cognitive science, and information theory to study how the brain
 processes language. There are a number of subdisciplines; for example, as non-invasive techniques for studying
the neurological workings of the brain become more and more widespread, neurolinguistics  has become a field in
its own right.

Psycholinguistics covers the cognitive processes that make it possible to generate a grammatical and meaningful
sentence out of vocabulary and grammatical structures, as well as the processes that make it possible to
understand utterances, words, text, etc. Developmental psycholinguistics studies infants' and children's ability to
learn language, usually with experimental or at least quantitative methods (as opposed to naturalistic observations
such as those made by Jean Piaget in his research on the development of children).

Sociolinguistics is the study of the effect of any and all aspects of  society, including cultural norms, expectations,
and context, on the way language is used. Sociolinguistics overlaps to a considerable degree with  pragmatics. 

It also studies how lects differ between groups separated by certain social variables, e.g., ethnicity, religion, 

status, gender , level of  education, etc., and how creation and adherence to these rules is used to categorize
individuals in social class or  socio-economic classes. As the usage of a language varies from place to place
(dialect), language usage varies among social classes, and it is these  sociolects that sociolinguistics studies.

The social aspects of language was in the modern sense first studied by Indian and Japanese linguists in the
1930s, but did not receive much attention in the West until much later. Sociolinguistics in the west first appeared
in the 1960s and was pioneered by linguists such as William Labov in the US and Basil Bernstein in the UK.

Grammar is the study of rules governing the use of language. The set of rules governing a particular language is
the grammar of that language; thus, each language can be said to have its own distinct grammar. Note that the
word grammar has two meanings here: the first is the inner rules themselves and the second is our description and
study of those rules. When a grammar is fully explicit about all possible construction of a specific language it is
called generative grammar. A particular type of generative grammar that has become the leading framework in
modern linguistics is transformational grammar which was first proposed by Noam Chomsky.
 

Grammar is part of the general study of language called  linguistics. Grammar is a way of thinking about language.

As the word is understood by most modern linguists, the subfields of grammar are  phonetics,  phonology, 
orthography, morphology, syntax, semantics, and  pragmatics. Traditionally, however, grammar included only
morphology and syntax. 

In linguistics, generative grammar generally refers to a  proof-theoretic framework for the study of  syntax 

 partially inspired by formal grammar  theory and pioneered by  Noam Chomsky. A generative grammar is a set of
rules that recursively "specify" or "generate" the well-formed expressions of a natural language. This
encompasses a large set of different approaches to grammar. The term  generative grammar  is also broadly used to
refer to the school of linguistics where this type of formal grammar plays a major part, including:

  The Standard Theory (ST) (also widely known as Transformational grammar  (TG))

  The Extended Standard Theory (EST) (also widely known as  Transformational grammar  (TG))

  Principles and Parameters Theory (P&P) which includes both Government and Binding Theory (GB) and
the Minimalist Program (MP)

  Relational Grammar  (RG)

  Lexical-functional Grammar  (LFG)

  Generalized Phrase Structure Grammar  (GPSG)

  Head-Driven Phrase Structure Grammar (HPSG)

Generative grammar should be distinguished from traditional grammar , which is often strongly  prescriptive rather

than purely descriptive, is not mathematically explicit, and has historically investigated a relatively narrow set of
syntactic phenomena. In the "school of linguistics" sense it should be distinguished from other linguistically
descriptive approaches to grammar, such as various functional theories.

The term generative grammar  can also refer to a particular set of formal rules for a particular language; for
example, one may speak of a generative grammar of English. A generative grammar in this sense is a formal
device that can enumerate ("generate") all and only the grammatical sentences of a language. In an even narrower
sense, a generative grammar is a formal device (or, equivalently, an algorithm) that can be used to decide whether
any given sentence is grammatical or not.

In most cases, a generative grammar is capable of generating an infinite number of strings from a finite set of
rules. These properties are desirable for a model of natural language, since human brains are of finite capacity, yet
humans can generate and understand a very large number of distinct sentences. Some linguists go so far as to
claim that the set of grammatical sentences of any natural language is indeed infinite.

Generative grammars can be described and compared with the aid of the  Chomsky hierarchy  proposed by Noam
Chomsky in the 1950s. This sets out a series of types of formal grammars with increasing expressive power.
Among the simplest types are the regular grammars (type 3); Chomsky claims that regular grammars are not
adequate as models for human language, because all human languages allow the embedding of strings within
strings in an hierarchical way.

At a higher level of complexity are the context-free grammars (type 2). The derivation of a sentence by a context-
free grammar can be depicted as a derivation tree. Linguists working in generative grammar often view such
derivation trees as a primary object of study. According to this view, a sentence is not merely a string of  words, 
 but rather a tree with subordinate and superordinate branches connected at nodes.
 

Essentially, the tree model works something like this example, in which S is a sentence, D is a  determiner , N a
noun, V a verb, NP a noun phrase and VP a verb phrase: 

The resulting sentence could be The dog ate the bone. Such a tree diagram is also called a  phrase marker . They
can be represented more conveniently in a text form, (though the result is less easy to read); in this format the
above sentence would be rendered as: [ S [ NP [D The ] [ N dog ] ] [ VP [V ate ] [ NP [D the ] [ N bone ] ] ] ]

However, Chomsky at some point argued that phrase structure grammars are also inadequate for describing
natural languages. To address this, Chomsky formulated the more complex system of  transformational grammar . 

When generative grammar was first proposed, it was widely hailed as a way of formalizing the implicit set of
rules a person "knows" when they know their native language and produce grammatical utterances in it. However
Chomsky has repeatedly rejected that interpretation; according to him, the grammar of a language is a statement
of what it is that a person has to know in order to recognise an utterance as grammatical, but not a hypothesis
about the processes involved in either understanding or producing language. In any case the reality is that most
native speakers would reject many sentences produced even by a phrase structure grammar. For example,
although very deep embeddings are allowed by the grammar, sentences with deep embeddings are not accepted by
listeners, and the limit of acceptability is an empirical matter that varies between individuals, not something that
can be easily captured in a formal grammar. Consequently, the influence of generative grammar in empirical
 psycholinguistics has declined considerably.

Generative grammar has been used in music theory and analysis such as by Fred Lerdahl and in Schenkerian
analysis. See: Chord progression#Rewrite rules. 

Automata theory: formal languages and formal grammars 

Chomsky Minimal
Grammars  Languages 
hierarchy  automaton 
Type-0 Unrestricted  Recursively enumerable  Turing machine 
n/a (no common name) Recursive  Decider  
Type-1 Context-sensitive   Context-sensitive   Linear-bounded 
n/a Indexed  Indexed   Nested stack  
n/a Tree-adjoining  Mildly context-sensitive  Thread 
Type-2 Context-free  Context-free   Nondeterministic Pushdown 
n/a Deterministic Context-free  Deterministic Context-free  Deterministic Pushdown 
Type-3 Regular   Regular   Finite 
Each category of languages or grammars is a proper subset of the category directly above it.
 

Proof theory is a branch of mathematical logic that represents  proofs as formal mathematical objects, facilitating
their analysis by mathematical techniques. Proofs are typically presented as inductively-defined  data structures 
such as plain lists, boxed lists, or trees, which are constructed according to the  axioms and rules of inference of
the logical system. As such, proof theory is  syntactic in nature, in contrast to model theory, which is semantic in
nature. Together with model theory, axiomatic set theory, and recursion theory, proof theory is one of the so-
called four pillars of the foundations of mathematics. 

Proof theory can also be considered a branch of   philosophical logic, where the primary interest is in the idea of a
 proof-theoretic semantics, an idea which depends upon technical ideas in  structural proof theory to be feasible.

Philosophical logic  is the study of the more specifically philosophical aspects of logic. The term contrasts with
mathematical logic, and since the development of mathematical logic in the late nineteenth century, it has come to
include most of those topics traditionally treated by logic in general. It is concerned with characterising notions
like inference, rational thought, truth, and contents of thoughts, in the most fundamental ways possible, and trying
to model them using modern formal logic.

The notions in question include reference,  predication, identity, truth, negation, quantification, existence, 

necessity, definition and entailment. 

Philosophical logic is not  concerned with the psychological processes connected with thought, or with emotions,
images and the like. It is concerned only with those entities  —   thoughts, sentences, or propositions —  that are
capable of being true and false. To this extent, though, it does intersect with  philosophy of mind and  philosophy
of language. Gottlob Frege is regarded by many as the founder of modern philosophical logic.

 Not all philosophical logic, however, applies formal logical techniques. A good amount of it (including Grayling's
and Colin McGinn's books cited below) is written in natural language. One definition, popular in Britain, is that
 philosophical logic is the attempt to solve general philosophical problems that arise when we use or think about
formal logic: problems about existence, necessity, analyticity,  a prioricity, propositions, identity, predication,
truth. Philosophy of logic, on the other hand, would tackle  metaphysical and epistemological  problems about
entailment, validity, and proof.

Proof-theoretic semantics is an approach to the semantics of logic that attempts to locate the meaning of

 propositions and logical connectives not in terms of interpretations, as in Tarskian approaches to semantics, but in
the role that the proposition or logical connective plays within the system of inference.

Gerhard Gentzen is the founder of proof-theoretic semantics, providing the formal basis for it in his account of
cut-elimination for the sequent calculus, and some provocative philosophical remarks about locating the meaning
of logical connectives in their introduction rules within natural deduction. It is not a great exaggeration that the
history of proof-theoretic semantics since then has been devoted to exploring the consequences of these ideas.

Dag Prawitz extended Gentzen's notion of  analytic proof  to natural deduction, and suggested that the value of a
 proof in natural deduction may be understood as its normal form. This idea lies at the basis of the  Curry-Howard
isomorphism, and of  intuitionistic type theory. His inversion principle lies at the heart of most modern accounts of
 proof-theoretic semantics.

Michael Dummett introduced the very fundamental idea of  logical harmony, building on a suggestion of  Nuel
Belnap. In brief, a language, which is understood to be associated with certain patterns of inference, has logical
harmony if it is always possible to recover analytic proofs from arbitrary demonstrations, as can be shown for the
sequent calculus by means of cut-elimination theorems and for natural deduction by means of normalisation
theorems. A language that lacks logical harmony will suffer from the existence of incoherent forms of inference:
it will likely be inconsistent.
 

In computer science and linguistics, a formal grammar, or sometimes simply grammar, is a precise description

of a formal language  —  that is, of a set of  strings. The two main categories of formal grammar are that of
 generative grammars, which are sets of rules for how strings in a language can be generated, and that of analytic
 grammars, which are sets of rules for how a string can be analyzed to determine whether it is a member of the
language. In short, an analytic grammar describes how to recognize when strings are members in the set, whereas
a generative grammar describes how to write only those strings in the set.

In mathematics, logic, and computer science, a formal language is a language that is defined by precise

mathematical or machine processable formulas. Like languages in  linguistics, formal languages generally have
two aspects:

  the syntax of a language is what the language looks like (more formally: the set of possible expressions
that are valid utterances in the language)

  the semantics of a language are what the utterances of the language mean (which is formalized in various
ways, depending on the type of language in question)

Comparative linguistics (originally comparative philology) is a branch of  historical linguistics that is concerned

with comparing languages in order to establish their historical relatedness. Languages may be related by
convergence through borrowing or by genetic descent.

Genetic relatedness implies a common origin or   proto-language, and comparative linguistics aims to construct
language families, to reconstruct proto-languages and specify the changes that have resulted in the documented
languages. In order to maintain a clear distinction between attested and reconstructed forms, comparative linguists
 prefix an asterisk to any form that is not found in surviving texts.

A proto-language is a language which was the common ancestor of related languages that form a language
family. The German term Ursprache (derived from the prefix Ur- "primordial" and Sprache "language") is
occasionally used as well.

In most cases, the ancestral proto-language is not known directly and it has to be  reconstructed  by comparing
different members of the language family via a technique called the  comparative method. Through this process
only a part of the proto-language's structure and vocabulary can be reconstructed; the reconstruction remains the
more fragmentary the more ancient the proto-language in question relative to the number of its descendants.
Examples of unattested but (partially) reconstructed proto-languages include  Proto-Indo-European, Proto-Uralic, 
Proto-Bantu and Proto-Paman. Sometimes, however, the proto-language is a language which is known from
inscriptions, an example being the Proto-Norse language attested in the Elder Futhark  runic inscriptions, or very
well-known, such as Latin ("Proto-Italic").

Historical linguistics  (also diachronic linguistics) is the study of language change. It has five main concerns:

  to describe and account for observed changes in particular languages;

  to reconstruct the pre-history of languages and determine their relatedness, grouping them into  language
families (comparative linguistics);

  to develop general theories about how and why language changes;

  to describe the history of  speech communities; 

  to study the history of words, i.e., etymology. 

 

Etymology is the study of the history of  words - when they entered a language, from what source, and how their
form and meaning have changed over time.

In languages with a long written history, etymology makes use of   philology, the study of how words change from
culture to culture over time. However, etymologists also apply the methods of  comparative linguistics to
reconstruct information about languages that are too old for any direct information (such as writing) to be known.
By analyzing related languages with a technique known as the  comparative method, linguists can make inferences
about their shared parent language and its vocabulary. In this way,  word roots have been found which can be
traced all the way back to the origin of, for instance, the  Indo-European language family. 

Even though etymological research originally grew from the philological tradition, nowadays much etymological
research is done in language families where little or no early documentation is available, such as  Uralic and
Austronesian. 

The word etymology itself comes from the Greek  ἔτυμον (étymon, true meaning, from 'etymos' true) and λόγος  
(lógos, word). The term was originally applied to the search of supposedly "original" or "true" meanings of words,
on principles that are rejected as unscientific by modern linguistics.  Pindar  employed creative etymologies to
flatter his patrons. Plutarch employed etymologies insecurely based on fancied resemblances in sounds.  Isidore of
Seville's  Etymologiae was an encyclopedic tracing of "first things" that remained uncritically in use in Europe
until the fifteenth century. Etymologicum genuinum is a grammatical encyclopedia edited at Constantinople in the
ninth century, one of several similar Byzantine works. The fourteenth-century  Legenda Aurea  begins each vita of
a saint with a fanciful excursus in the form of an etymology.
 

The Angelic Alphabet

by aron Leitch
Copyright © 1999 C. Aaron Jason Leitch 

When John Dee and Edward Kelley received a new magickal system from Angelic beings in the late 1500s, it
included information concerning the Angelic language. We have only small samples of the language: including
the famed "48 Angelic Keys", and several tablets and seals containing Divine and Angelic Names. It seems to
 possess it's own unique grammar and syntax, as well as it's own alphabet. The Angels informed the two mages
that this was the language which all Angels speak, as well as being the original language of Eden, with which
Adam named (in an occult sense) all things in existence. The Archangel Gabriel tells us the following on April 21,
1583 ( A True and Faithful Relation p. 92-3):

whereby even as the mind of man is moved at an ordered speech, and is easily persuaded in things that are true, so
are the creatures of God stirred up in themselves, when they hear the words wherewithal they were nursed and
 brought forth: For nothing moveth, that is not persuaded: neither can any thing be persuaded that is unknown. The
Creatures of God understand you not, you are not of their Cities: you are become enemies, because you are
separated from him that Governeth the City by ignorance.

Man in his Creation, being made an Innocent, was also authorized and made partaker of the Power and Spirit of
God: whereby he not only did know all things under his Creation and spoke of them properly, naming them as
they were: but also was partaker of our presence and society, yea a speaker of the mysteries of God; yea, with
God himself: so that in innocency the power of his partakers with God, and us his good Angels, was exalted, and
so became holy in the sight of God [Hebrew] is not of that force that it was in his own dignity, much less to be
compared with this that we deliver, which Adam verily spake in innocency, and was never uttered nor disclosed
to man since till now, wherein the power of God must work, and wisdom in her true kind be delivered: which are
not to be spoken of in any other thing, neither to be talked of with man's imaginations; for as this Work and Gift is
of God, which is all power, so doth he open it in a tongue of power, to the intent that the proportions may agree in
themselves: for it is written, Wisdom sitteth upon an Hill, and beholdeth the four Winds, and girdeth herself
together as the brightness of the morning, which is visited with a few, and dwelleth alone as though she were a
Widow.

Thus you see the Necessity of this Tongue: The Excellency of it, and the Cause why it is preferred before that
which you call Hebrew: For it is written, Every lesser consenteth to his greater. I trust this is sufficient.
The saga of the Angelic language is recorded in Dr. Dee's diaries. It begins on March 26, 1583- where the  Liber
 Logaeth (Book of the Speech From God) is revealed to Kelley. The book was described as being "all full of
squares" and written in a completely alien tongue. The characters used are the same ones that appear on the Holy
Table of Practice, as well as the Lamen that Dee was to wear hidden away in a piece of white silk whenever he
called upon the Angels.

Usually, the Angelic language is studied in it's English transliteration. Kelley had originally seen  Logaeth written
in Angelic characters, and the Archangel Raphael began the transmission of the text by naming each character one
 by one. However, this was an extremely tedious and time-consuming process. Dee finally asked if Roman
characters could be used instead, and the Angels grudgingly consented. This was basically the last we saw of the
Angelic characters.

The alphabet itself was shown to Kelley on May 6, 1583, directly upon a page in his journal, in a golden
("yellow") color. He was then able to trace the characters before the astral impression faded, and thus the alphabet
was recorded for our use today. However, beyond the already mentioned Table and Lamen, there is no existing
 

information on how the characters might be used, or what exactly they might mean. The purpose of this essay is
to address that issue, and to offer some historically sound methods of working with the Angelic letters.

Language of Power 

The letters number 21, and their names were given in three sets of seven (which Donald Tyson calls "families")-
suggesting a highly mystical interpretation. Below is a table of the letters, along with their names and phonetic
values:

Family of Pn Family of Tal Family of Pal 

B Pn (b) M Tal (m) X Pal (x)

K  Vah (c/k) Y Gon (i/y/j) O Med (o)

G Ged (g/j) H Na (h) R  Don (r)

D Gal (d) L Ur (l) Z Ceph (z)

F Or (f) P Mals (p) V Van (u/v/w)

A Un (a) Q Ger (q) S Fam (s)

E Graph (e) N Drux (n) T Gisg (t)

The largest clue to their use is suggested by the very nature of the Angelic language itself. As Gabriel explained
above, it is a magickal language of power rather than an earthly spoken tongue. It is obvious that not just any text
can be transliterated into the Angelic characters, nor is it to be used for everyday speech. As is evidenced by  Liber
 Logaeth, it is literally a language of creative force.

It seems to me (and I am hardly the first to consider this possibility) that the characters are ultimately similar to
Runes or Ogham. Like Angelic, these alphabets existed unto themselves, and were not simply fancy forms of
already-existing letters. (Such as the various Hebrew-based magickal alphabets: Malachim, Passing the River,
Celestial, etc. These can all be found in Agrippa's Three Books of Occult Philosophy.) Instead, these alphabets
were used strictly for mystical purposes- to inscribe holy objects and texts. Each character is a magickal sigil over
and above any relation to a phonetic value.

The Angels themselves did have a thing or two to say about Angelic writing, though it is admittedly cryptic. So
far, no one has been able to discover the specific mysteries implied by their descriptions. To begin with, each
letter of each word in the Keys was assigned a number- though this stopped early in the process. For instance, the
word "Zorge" (Be Friendly Unto Me) was delivered as follows:

E The 6th. From the right angle uppermost to the left, 700

G The 13th. Descending, 2000

R The 17th. From the center downward, 11004

O The 32nd. Descending from the right angle to the center, 32000

Z The 47th. 194000 descending. Call it "Zorge". [Of one syllable]  

 

The first number (6th, 13th, etc) refers to the page number in  Liber Logaeth from which the letter was taken. Each
 page (or Table) of Logaeth represents an occult force, and the words contained in the Table are the words of
creation uttered by God to manifest that force. (See Genesis I, and the many instances of "God said") Therefore,
each letter of every word in the Angelic Keys was taken from a specific Table, and from a specific Word of
Creation therein. Each word, then, is a compilation of various Divine Forces, making each a specific creative
formula.

What follows the Table numbers in the above is anyone's guess. It seems obvious that it has some relation to the
 particular location of the letter on the Table. However, the pattern involved has yet to be discovered. Even if one
were to number every letter on a Table (which is 49 x 49 squares large per side), you would still not come up with
numbers as large as 194000. It is most likely that these numbers are not to be taken literally. For instance, it is
unlikely that 194000 is actually to be understood as one hundred ninety four thousand.

When Kelley asked the Archangel Gabriel about these numbers, he replied as follows ( A True and Faithful
 Relation p. 92):

Brother, what is the cause that all the World is made by numbers? The Numbers we speak of, are of reason and
form, and not of merchants.

Every letter signifieth the member of the substance whereof it speaketh. Every word signifieth the quiddity of the
substance. The Letters are separated, and in confusion: and therefore, are by numbers gathered together: which
also gathered signify a number: for as every greater containeth his lesser, so are the secret and unknown forms of
things knit up in their parents: Where being known in number they are easily distinguished, so that herein we
teach places to be numbered: letters to be elected from the numbered, and proper words from the letters,
signifying substantially the thing that is spoken of in the center of his Creator, whereby even as the mind of man
is moved at an ordered speech. [etc].
Gabriel is, of course, discussing the gathering of the letters from their various positions in  Logaeth. He also
implies the concepts of Gematria- where occult meanings and relationships between words can be discovered by
finding their numerical values. However, Gematria depends on assigning numbers to each letter of the alphabet,
and applies most directly to languages that use their alphabetic characters as a number system as well. Thus, in
Hebrew, the letter "Gimel" has the phonetic value of "G" as well as the numeric value of three. The letters in any
Hebrew word can be added for a numeric total- which can then be worked with after the fashion of numerology.

Angelic characters are not given any such values. In fact, any given Angelic letter might be related to many
different numbers throughout the text of the Keys. For instance, we have such examples as the following:
Os = 12 Mapm = 9639 Acam = 76999
Cla = 456 Af = 19 Ni = 28
Pd = 33 Peoal = 69636 Ox = 26
This merely scratches the surface of the odd numbers that appear in the Angelic Keys. It also serves to illustrate
the complications in attempting to create a system of Angelic Gematria. Finally, it sheds no light at all upon the
large "positional" numbers given with the letters of the Keys. It is very possible that any form of Angelic
Gematria will have to come from that system, utilizing  Liber Logaeth itself.

Of The Names Of Spirits 

With Gematria being left on the back burner for now, we are left to question other possibilities of working with
the Angelic language. Beyond what Gabriel tells us above, the diaries are silent concerning the sigil-like nature of
the characters. However, it is possible to study the methods used by mages of the past in working with their
sacred alphabets. Even John Dee himself was familiar with several techniques- mainly concerning the use of
 

Hebraic characters- which may have been exactly what Gabriel was referring to when he stated: "it is preferred
 before that which you call Hebrew."

The Three Books of Occult Philosophy, written by Henry Cornelius Agrippa in 1509 CE, has been invaluable to
my own studies of the Angelic (or "Enochian") material. It is well known that Dee himself owned a copy, and that
elements of that work can be found throughout his Angelic system of magick. The book is even mentioned once
in the diaries, in connection with the reception of the 91 (or 92) Parts of the Earth. Therefore, when we are faced
with such an enigma as the Angelic alphabet (and how to use it), it makes sense to return to this source material-
to see what Agrippa had to say concerning sacred alphabets and characters.

The relevant sections of Agrippa's work are contained in Book Three, and begin with a chapter entitled,
appropriately enough, Of The Tongue Of The Angels, And Of Their Speaking Amongst Themselves, And With Us  
(Ch. 23). No doubt this was of profound interest to Dee and Kelley. Over the next few chapters, we are taught
various methods of discovering and formulating names for Angels and spirits set over anything in existence. They
include everything from obtaining the names in a code-like fashion from sacred scripture to creating new names
through various Qabalistic cipher tables. He tells us in chapter 24:

But the masters of the Hebrews think that the names of angels were imposed upon them by Adam, according to
that which is written, the Lord brought all things which he had made unto Adam, that he should name them, and
as he called anything, so the name of it was. Hence, the Hebrew mecubals think, together with magicians, that it is
in the power of man to impose names upon spirits, but of such a man only who is dignified, and elevated to his
virtue by some divine gift, or sacred authority.

But because a name that may express the nature of divinity, or the whole virtue of angelical essences cannot be
made by any human voice, therefore names for the most part are put upon them from their works, signifying some
certain office, or effect, which is required by the quire of spirits: which names then no otherwise than oblations,
and sacrifices offered to the gods, obtain efficacy and virtue to draw any spiritual substance from above or
 beneath, for to make any desired effect.
Of course, Agrippa uses Hebrew throughout the text to illustrate the various methods of name generation.
However, he also states the following in chapter 27:
 because the letters of every tonguehave in their number, order, and figure a celestial and divine original, I shall
easily grant this calculation concerning the names of spirits to be made not only by Hebrew letters, but also by
Chaldean, and Arabic, Egyptian, Greek, Latin, and any other, the tables being rightly made after the imitation of
the precedents.

This kind of philosophy takes on a deeper significance when we remember that Dee and Kelley were reading this
in 1583. It sheds much light on Gabriel's statement that Angelic "is preferred before that which you call Hebrew."
My proposal is twofold: In the first place, the Angelic alphabet can be used in place of Hebrew in the various
calculatory methods. In the second place, there is reason enough to believe that the alphabet might have been
meant for use in just this fashion.

Of Finding Out The Names of Spirits, And Geniuses From The Disposition Of The Celestial Bodies 

Such is the name of chapter 26, book three, of Agrippa's Occult Philosophy. This technique is one that I find
extremely fascinating, yet it has been a largely ignored subject in current magickal literature. The chapter begins
as follows:

The ancient magicians did teach an art of finding out the name of a spirit to any desired effect, drawing it from the
disposition of the heaven; as for example, any celestial harmony being proposed to thee for the making an image
or ring, or any other work to be done under a certain constellation thou will find out the spirit that is the ruler of
that work
 

A vitally important aspect of renaissance magick was the observance of astrological forces. In fact, a large portion
of classical occult literature is devoted to magickal timing based upon the results of natal chart interpretations.
Just as John Dee used this art to schedule a time for the Queen's inauguration ceremony, so too would he have
cast horoscopes to determine the best times for his magickal operations.

In this way, strict magickal timing was often observed- during which various shamanic workings could be done.
This included astral trips, spirit work, the fashioning of talismans, divinations, etc- all without much use of
ceremony. The natural astrological forces of the time, along with the right prayers (perhaps some incense and holy
water) was all that this form of magick required. It is from these practices that we hear of spirits ruling for limited
 periods of time, and texts that suggest spirits can only be contacted under specific astrological conditions.

The process outlined by Agrippa begins with this step- casting a natal chart for the desired time of working. If a
chart shows itself to be particularly bad, it is assumed that one will automatically cast a new chart and reschedule.
Once the final chart is drawn, it is first necessary to calculate the degree of the ascendant. Agrippa has us, then,
 place the Hebrew letter Aleph in that degree, and continue to write the alphabet all the way around the chart. Each
degree is assigned a single letter, and the direction is counterclockwise to follow the natural course of the twelve
zodiacal signs. When the end of the alphabet is reached, one simply begins anew with the letter Aleph, and
continues onward until all 360 degrees have been filled. (It is highly unlikely that anyone would actually draw a
chart massive enough to display all 360 letters. However, with the number of letters in the alphabet being known
[Hebrew = 22, Angelic = 21] one can easily calculate the proper letter for any given degree).

From there one only needs to interpret the chart as normal, making distinctions between the planets with good
dignities and those with bad. The concept is to focus on the specific forces one needs most for the work at hand-
in a fashion not at all unlike talismatic imaging. Ignoring the weaker and negative aspects of the chart, one can
"compile" those forces that are necessary to the magickal goal. These are, in a literal sense, the Forces (and thus
Gods, Angels, etc) which one is attempting to call upon.

Each degree which contains a desired aspect of the chart now has a letter associated, and these are gathered
together to formulate a name. The ordering follows the same pattern as above- begin at the ascendant, and
continue counterclockwise from there. The letters of the name fall in order as they are encountered along the way.

A "qliphothic" name can also be derived using the same process. However, the entire process must be followed
clockwise, or against the natural order of the signs. Agrippa also suggests that some began this counter-process
from the degree of the descendent, rather than the ascendant. The text goes on to give further methods of
 performing the same process, though I leave study that for the aspiring student.

The name that is thus derived is the genius or intelligence set over that specific time, and the mage's magickal
work. Agrippa explains that this method can even be used to find the name of one's personal genius, or (as we call
it today) the Lesser Guardian Angel. This is the Angel you learned about while growing up- who sits on your right
shoulder and attempts to talk you out of bad deeds. This is the Guardian Angel that is often credited with keeping
 people from physical harm. Also, as Agrippa explains, this is the Angel set over your home, career, and all such
mundane aspects of your life. I should note that this is not the Holy Guardian Angel described in the Book of
Abramelin, who is more concerned with your ultimate spiritual evolution.

As for calculating the Lesser Guardian's name, one only needs to construct their own natal chart, and proceed as
instructed above. To make the name proper in a Qabalistic sense, one must append the name with "El" or "Yah" in
the style of the Shem haMephoresh. On the other hand, it would seem that this is not necessary when working
with something other than one's personal genius. However, if one is using the Angelic alphabet, there should be
no need for this convention in any case.
 

Of The Calculating Art Of Such Names By The Tradition Of Cabalists 

This is the name of chapter 27 in the Third Book of Occult Philosophy. This section gives us further methods of
working with the name obtained via the methods of chapter 26. It involves permutating the name of the
intelligence to discover an entire hierarchy of Angels who rule above the intelligence himself. It is possible to
generate nine such names- one for each of the nine traditional Angelic Choirs: the Angels, Archangels,
Principalities, Virtues, Powers, Dominations, Thrones, Cherubim, and Seraphim. (See Agrippa, Book II, Ch. 12:
Of the Number of Nine, and the Scale Thereof .).

To begin with, I will illustrate the table used in this procedure, replacing the Hebrew with Angelic characters:
Table of the Seven Planets 
Luna Merc Ven Sol Mars Jup Sat Good
T B K G D F A E B 
S M Y H L P Q N K  
V X O R Z V S T G 
Z B K G D F A E D 
R M Y H L P Q N F 
O X O R Z V S T A 
X B K G D F A E E 
N M Y H L P Q N M 
Q X O R Z V S T Y 
P B K G D F A E H 
L M Y H L P Q N L 
H X O R Z V S T P 
Y B K G D F A E Q 
M M Y H L P Q N N 
E X O R Z V S T X 
A B K G D F A E O 
F M Y H L P Q N R  
D X O R Z V S T Z 
G B K G D F A E V 
K M Y H L P Q N S 
B X O R Z V S T T 
 Evil Sat Jup Mars Sol Ven Merc Luna 

This table consists of two outer columns and seven inner columns. The right-hand outer column (marked "good")
is called The Entrance of the Good Angels, and includes the Angelic alphabet written in order from top to bottom.
The left-hand outer column (marked "evil") is called The Entrance of the Evil Angels, and includes the Angelic
alphabet written in reverse order. The center columns include the alphabet written from left to right, in seven letter
sections, repeating all the way to the bottom of the table. Each of these seven columns is assigned one of the
Planetary forces.

In order to use this table, one must enter the desired name (i.e.- that obtained from the natal chart) into the proper
outer column. Those names taken from the ascendant counterclockwise will enter from the right, and those taken
from the descendent counterclockwise will enter from the left. To illustrate the process, I will use the Angelic
name of "Madimi". (This was an Angel that appeared to Dee and Kelley quite often.) We will pretend that we
have generated this name via an astrological chart. The following illustrates Madimi's name in Angelic characters,
along with some fictional planetary attributes as if taken from the degrees of our chart.
 

M M  Mars
A A  Sol
D D  Mercury
I Y  Jupiter
M M  Venus
I Y  Luna
In this example, we would assume that these six planets fell in favorable aspects, while Saturn somehow fell
weakly or negatively and was thus excluded. Madimi being a good Angel, we would look for the M (Tal) in the
right-hand column. Tal is associated with Mars in this instance, therefore we scan to the center column of Mars.
There we find the letter P (Mals), which becomes the first letter of the new name. The next letter of Madimi's
name is A (Un), and is associated with Sol. Finding Un in the right-hand column and moving across to the column
of Sol, we find the letter Z (Ceph). The process continues in this pattern until we run out of letters. For ease of
study, I will illustrate the new name as it appears in Angelic characters:
P P  Mars
Z Z  Sol
K K   Mercury
S S  Jupiter
H H v Venus
X X  Luna
This process has granted us a new Angelic name. The name "Pzkshx" is merely the first of nine possible names
that can be generated with this table, and (according to Agrippa) is a member of the Angelic Choir known as the
"Angels". This name can then be entered into the table just as we did with Madimi, to generate a name for the
next Angelic Choir, the Archangels: This can then be entered into the table to generate a name for the
Principalities. The process can continue until you reach the choir of Seraphim. For the purposes of practical
magick, I will add the descriptions of the powers of each Hierarchy as given in the  Book of the Sacred Magic of
 Abramelin the Mage (Dover, p. 260-1)

The Order of the First Hierarchy (Seraphim, Cherubim, Thrones) 

The spirits of the Seraphim serve to make thee respected and loved for works of Charity, for that which regardeth
honors and other similar things. In matters of great importance they themselves act; but for matter base and
carnal, it is their subjects who do serve and operate.

The Order of the Second Hierarchy (Dominions, Virtues, and Powers) 

The property of the Dominions is to dominate; to procure liberty; to vanquish enemies; to give authority over
Princes, and over all kinds of persons, even Ecclesiastics. The Virtues are proper to give strength and force in all
matters whether of War or Peace; and in all Operations concerning the health of men, and in all maladies for
which the fatal hour hath not yet been written. The Powers have the dominion over all the Inferior Spirits; and this
is why they can serve in all things in general, good or evil, and they be straight and right in execution, very
 punctual, very prompt, and exact in their Operations.

The Order of the Third Hierarchy (Princes, Archangels, and Angels) 

The Princes comprise Spirits capable of giving Treasures and Riches, and they or their dependants serve in all the
Operations, being a mass composed of different Orders, and they are sufficiently truthful. The Archangels be
 proper to reveal all Occult matters, and all kinds of secret things, such as obscure points in Theology and the Law.
They serve with great diligence. The Angels in general do operate each one according unto his quality. There be
an infinite number of them. They command the Four Princes and the Eight Sub-Princes [of the Qliphothic
hierarchy] in all kinds of Operations.
 

And this ends our exploration of Agrippa-style name generation, utilizing the Angelic alphabet "before that which
we call Hebrew". What I have outlined here merely scratches the surface of possibilities to be found within the
Three Books of Occult Philosophy as well as other bodies of classical magickal literature. I invite the reader to
continue this research, and to see which methods generate the most useful Angelic names.

Agrippa ends chapter 26 with the following. I have decided to sign off my own essay with these words, as I feel
that Dee himself likely read them and took them close to heart:

And these names being thus distributed according to the proportioned numbers to the starry account, [] whilst the
mind being astonished at the obscurity of them, and deeply intent, firmly believing that something divine is under
it, doth reverently pronounce these words, and names, although not understood, to the glory of God
Enochian is a language. It expresses, through a semiotic apparatus, a constellation of impressions, ideas, and
conceptions in context to a world be it spiritual, physical, or somewhere between. This is an exceedingly broad
understanding of language and in the case of Enochian it is necessary to be broad. Aside from this broad view
Enochian adheres to very few linguistic rules in a consistent manner.

It seems to have all the trapping of a natural language. It has some structures of case, or a root system, or
declensions, conjugations, enclitics, inflections, and a consistent vocabulary - yet all these seem to be so highly
irregular (or so complex) that any method of making systematic sense of them is fruitless. Surely, this owes, in
great deal, to the small volume of text in the language. The conjugation of the verb "I say" will make the first
strata (the truly linguistic aspect) clear while the numerical system will show the latter (how the system seems to
make little or no sense).

It is clear that it has some grammatical forms and consistent vocabulary which makes it extremely tantalizing.
Due to the highly liturgical nature of the calls it is not possible to glean enough evidence from the texts to provide
us with a better mode of critical attack on the language itself. In the end, we are left with the calls of which can be
said that they are apocalyptic in nature (like much of the sessions with the spirits) and seem to deal with a final
 judgment by G-d upon the world.

Regarding Orthography and Phonology, the language contains 21 letters virtually all pronounced like English.
There are hard and soft vowels; consonants usually adhere to English rules of pronunciation, and there are no
signs of verifiable non-English sounds (such as those found in Semitic languages for instance).

Enochian seems to use a root system in that a base form is augmented with prefixes and suffixes to determine
grammatical forms. This is the way in which Enochian expresses verb forms:

OM = possible root for "to understand", "to know"

OMa = "understanding" - Substantive form
OMax = "know" verb form for second person singular
ixOMaxip = "Let it be know" a passive verb form. This form is actually similar to the Hophal
form in Hebrew in expression although not in construction.

Enochian tends to show a cross current of linguistic apparati. There is some evidence of case (which was already
lost in English by Dee's day although his knowledge of Latin would make him used to dealing with such a
linguistic system) in Enochian. There is a nominative, accusative, comparative, genitive, dative, and possibly an
instrumental/ablative. The problem in establishing clear cases grammar (or really the sure existence of case) is the
sheer lack of text. There only exist around 250 words and over half of those only occur once. Normal
conversational language requires around 300 to 500 words and the second language is clearly not conversational.
It is highly liturgical, very theological technical, and extremely economic with a single "Enochian word" being
rendered for long strings in English. Sometimes, in contrast to this case theory, there are a copious amounts of
 

 particles and prepositions which do not seem to alter the inflected word which is indicative of a case-less
language although the irregularity of particles does not speak to a particle based language.

Caosg(a) - Earth
Caosg(a) - non. sing.
Caosgi - acc. sing.
Caosgin - comp sing.
Caosgo - gen. sing.
Caosgon - dat. Sing
At it has been pointed out by others, Enochian seems to show some signs of etymology. Biblical words in
defective forms are often linked in syntax to Enochian words. Known examples are:

angelard - though (from "angel")

christeos - let there be (from "Christ" or the Greek form)
nazarth - pillars of gladness (from "Nazareth")
luciftias - brightness (from the Latin "lux, lucis" or directly from "lucifer")

It has some structures of case, or a root system, or declensions, conjugations, enclitics, inflections, and a
consistent vocabulary - yet all these seem to be so highly irregular (or so complex) that any method of making
systematic sense of them is fruitless. Surely, this owes, in great deal, to the small volume of text in the language.
The conjugation of the verb "I say" will make the first strata (the truly linguistic aspect) clear while the numerical
system will show the latter (how the system seems to make little or no sense).

There are some partial conjugated forms. There seems to be three tense (past, present, and future (perhaps an
imperfect). Passive and Subjunctive forms exist although in no consistent manner. An example:

The root appears to be GOH- with suffixed forms to indicate conjugation much like Latin or Old English.

GOHUS - I say (1 Present. Singular. Active.)

GOHE - He says (3 Pres. Sing. Act.)
GOHIA - We say (1 Pres. Plural. Act.)
GOHOL - Saying (possible gerundive form, participle)
GOHON - They Have Spoken (3 Imperfect. Plu. Act.)
GOHULIM - It is Said (3 Sin. Passive.)

The being verb in various forms:

ZIR (ZIRDO) - I Am (1 Pres. Sing. Act.)

GEH - You Are (2 Pres. Sing. Act.)
I - He/She/It Is (3 Pres. Sing. Act.)

CHIIS (CHIS) (CHISO) - (3 Pres. Plu. Act.)

AS (ZIROP) - Was (past/perfect sing. particle? Act.)

ZIROM - Were (past/perfect plu. particle? Act.)
TRIAN - Shall be (future/imperfect intensive? sing/plu particle? Act.) * In Dee's time the use of "shall" was not
grammatically limited to 1 sing/plu act. as some English grammars indicate.
 

BOLP - Be Thou (Imperative)

IPAM - Is Not (Pres. sing. Act. Negation).

IPAMIS - Cannot Be (Pres. sing. Neg. linked with an infinitive form?)

There is no evidence of a dual form. Needless to say, a very scant grammar. It is impossible to recreate forms
 based on other examples due to the paucity of examples and the irregularity of the present ones. Possible roots
include ZIR and IPAM although this is tenuous. The verbs appear to occur in combination with pronoun particles
(like caseless languages).

Pronoun include:

OL - I
ILS (G) - You
TOX (TBL) - Of Him (Genitive? Possessive?)
TIA - His (adjectival form)
PI - She
TIBL - Her (Accusative?)
TIOBL - In Her (Ablative or Locative?)
Z - They

Possible roots here are TBL with a possible I infix for Fem. gender. If this is the case, this is an example of
infixing. There are no articles to speak of although there are some demonstrative forms which act similarly.

The language is concerned with apocalyptic revelations many of which contain numerical importance. There are
also overtones of mystical numerology. There seem to be several names for single numbers (the number 1 has at
least six different forms, the number 2 at least three.)
 

Enochian Alphabet, Gematria & Letter Essences

In Meric Casaubon’s: A True and Faithful Relation of What Passed for so Many Years Between Dr. John
Dee and Some Spirits, we get the following quote:

Gabriel…Every Letter signifieth the Member of the substance whereof it speaketh. Every word signifieth the quiddity of the
 substance. The Letters are separated, and in confusion: and therefore, are by numbers gathered together: which also
 gathered signify a number: for as every greater containeth his lesser, so are the secret and unknown forms of things knit up
in their parents: Where being known in number they are easily distinguished, so that herein we teach places to be numbered:
letters to be elected from the numbered, and proper words from the letters, signifying substantially the thing that is spoken of
in the center of his Creator, whereby even as the mind of man moved at an ordered speech, and is easily persuaded in thing
that re true, so are the creatures of God stirred up in themselves, when they hear the words wherewithal they were nursed
and brought forth: For nothing moveth that is not persuaded: neither can anything be persuaded that is unknown.

Drawing on the quote and recognizing that every letter contains an essence of subtance, Patricia Shaffer’s
‘Letter Essences’ are also included. To quote from the introduction to her work: 

These are the essences, which I have attributed to the individual letters. As I understand it, each letter represents a
sound, which is universal to the mind of man, and so, the essential meaning echoes within every spoken language. The
shapes of the letters or glyphs may vary, but the sound is what imparts the meaning. Each of the individual letters
reflects a pure sound, but certain combinations (e.g., ch, sh, ph) give mixed sounds, and thus, the meanings of such
dyads are subtly enhanced.

Note that she differentiates between the letters I and Y as well as U and V. But her take on using sounds to
represent archetypal qualities in human consciousness is not all that different from the symbolic
representation of the English alphabet in Liber 805.

B B Pe 1 Root of Choice: duality, multiplicity, choose

(between)  
 K K Veh 2 Root of Causation: make, cause, create,
 because (of)1  
G G Ged 3 Root of Negation: not, none, nothing, nor   
D D Gal 4 Root of Possibility: possible, potential  
F F Orth 5 Root of Manifestation: manifest, show,
 
appear 

A A Un 6 Root of Time: begin, beginning; new, anew;

again, then, when  
E E Graph 7 Root of Will: will, intend, purpose, intention  
M M Tal 8 Root of Knowledge: mind, know,
awareness, knowledge  
1
 Here, Patricia Shaffer uses the English letter ‘C’ indicating a soft sound and has provided no essence for the hard sound of
‘K.’ 
 

I I Gon 9 (As ‘I’) Root of Energy/Enablement:

energize, enable, ability
 
(As ‘Y’) Root of Increase: grow, increase, more, faster 

H H Na-hath 10 Root of Breath: breath, life  

L L Ur 20 Root of Primacy: first, primary, one;
 providence  
P P Mals 30 Root of Establishment: space, place, put, set;
here, there, where

Q Q Ger 40 Root of Desire: desire, love  

N  N Drun 50 Root of Interiority: within, inside, self-hood 
X X Pal 60 Root of Limitation/Decrease: limit, lessen,
lower, slower   
O O Med 70 Root of Being-Becoming: being, becoming;
existence  
R R Don 80 Root of Movement: move, motion, emotion,
motivate, change  
Z Z Ceph 90 Root of Division: divide, separate, other
(than), part(s) of   
U U Val 100 (As ‘U’) Root of Light: light, enlightenment
(As ‘V’) Root of Darkness: dark, hidden
(therefore, unknown); reflection  
S S Fam 200 Root of Possession: have, acquire, gather;
together  
T T Gisa 300 Root of Balance: balance, justice, adjust,
 judge, equilibriate
 

Scripts

First Enochian Script

second form of the Enochian script

 

2
Lexicon  
Word Meaning

A Un (A)

A-  with-

A in, with
A-BABALOND harlot, (of an)
A-BAI stooping,(to the); attacking
A-C-LONDOH kingdom, in thy kingdom
A-CROODZI eginning, thy beginning
A-DEUNE across
A-SOBAM whom, (on)

AABCO SEPHIROTIC CROSS AIR OF WATER

AAETPIO Senior MARS of FIRE  

AAI among you  

AAI among

AAIOM among us

AAIOM among us

AALA  placed you

AANAA Kerubic Archangel WATER OF FIRE

AAO AMONG

AAO AMONG (alt.sp.)

AAOZAIF Senior JUPITER of AIR

AAPDOCE Senior VENUS of FIRE

AB DAUGHTER OF DAUGHTER OF LIGHT

ABALPT Sephirotic Cross EARTH OF EARTH

ABAMO Servient Angel EARTH OF AIR

ABARAMIG PREPARE

ABIORO Senior MARS IN AIR TABLET (VAR)

ABMO Servient Angel EARTH OF AIR

ABOAPRI SERVE, LET THEM SERVE YOU  

ABOZA Kerubic Archangel AIR OF EARTH

ABRAASSA  provided

ABRAMG  prepared, i have prepared

ABRAMG  prepared, i have prepared

ABRAMG  prepared, i have prepared

ABRAMIG  prepared, are prepared

ABRIOND PART IN POP  

ACAM 7699 

ACAR Servient Angel FIRE OF FIRE

ACCA Servient Angel FIRE OF AIR  

AKELE DAUGHTER OF LIGHT  

2
 Line items in Red are new words found in Liber Loagaeth; line items in blue are new words found in the Table of 12; line items in green are found on the
 perimeter of the Holy Table of Practice. Line items in orange are new words found in the Lamen.
 

A-CHILDAO diamond, with 

ACHAPH Augoeides 

ACHOS 12 Guardian Angels  

ACO of the holy pentagram 

ACRAR Servient Angel FIRE OF FIRE

ACUCA Servient Angel FIRE OF AIR

ACURTOH God is triumphant

ACZINOR Senior JUP of EARTH

AD in the third, with the third

ADAMH with hosts of the Lord (stars)

ADAO in [or] with the third star

ADAPH Unto (or From) the Lord of Hosts

ADE in the third is the Daughter of Light

ADEPH Unto (or From) the Lord of Hosts

ADEPOAD Within the 3rd Heaven

ADGMACH much glory

ADGT can

ADIN the Sun of God from the divine

ADIPR the Sun of God from the 3 rd 

ADIRE Servient Angel FIRE OF FIRE

ADMA  possess the third

ADMO God is man3 

ADNA obedience 

ADLPH among the first to give 

ADOEOET Senior JUPITER of FIRE  

ADOIAN face, the face 

ADON the face (of God) 

ADOPA Kerubic Archangel AIR OF FIRE

ADPHAHT unspeakable 

ADPUN With strong fire 

ADRA involutes 

ADRAMAN  NAME OF AN EVIL SPIRIT  

ADRE Servient Angel FIRE OF FIRE

ADROCH mount, in the olive mount

ADRPAN cast down 

ADRPHT casting down (crowley)

ADVORPT PART IN TEX  

AETPIO Senior MARS of FIRE TABLET

AF 19

AFFA empty

AFLAFBEN DEE'S GOOD ANGEL

AG no, none

AGAN not the Son of Son of Light

AGEFF the Trinity (3) manifests

AGEMATOM the Trinity (3) echoes from the 4 th 

3
 This word was found accidentally b y misconstruing the word DAMO to ADMO. It is not found in Liber Loagaeth.
 

AGES not the 4th

AGGS the Magus
AGIOD mortal

AGO not the fifth

AH inner/higher self

AHAH inmost God

AHAOZPI Senior VENUS of AIR

AHMLICV Senior MER of EARTH

AIAOAI Sephirotic Cross EARTH OF AIR

AIDROM Senior MARS of EARTH TABLET

AIDROPL governor  

AIGRA Servient Angel AIR OF EARTH

AIRA Servient Angel AIR OF EARTH

AISRO PROMISE, THE PROMISE

AHO in sacred measure 

ALA  place 

ALAR settled, have settled

ALCA udgment (?)

ALDARAIA will of God (?)

ALDI gathering, of gathering

ALDON gathered together (they)

ALDON gird up 

ALDON gather up 

ALGLA invoke the One 

ALHCTGA Senior VEN of EARTH  

ALIDA one in name with 

ALLA ALLA (a name of God; the naming of God’s will)  

ALLAR ind up 

ALNDVOD Senior LUNA of FIRE  

ALOAI Sephirotic Cross FIRE OF AIR

ALPUDUS Zodiacal King CANCER  

ALPOD infinite 

ALSPLAN among the angels  

AMBRIOL PART IN LOE  

AMCHIH the Son of Light is with the 9  

AMGEDPHA I begin anew 

AMIDAN fixed to the Son of Son of Light-Mercury  

AMIPZI fastened, I fastened 

AMIRAN yourselves 

AMLOX Servient Angel WATER OF FIRE

AMMA cursed 

AMOX Servient Angel WATER OF FIRE

AMPHAN ound by the Son of Light

AMUDAS wherefore ye are cursed

AN SON OF SON OF LIGHT, MERCURY

ANAA Kerubic Angel WATER OF FIRE

 

ANAEEM Sephirotic Cross WATER OF EARTH

ANANAEL wisdom, of the secret wisdom

ANDISPI PART IN ZOM  

ANETAB government, in government

ANGE within the thought [of God]

ANGELARD thoughts, his thoughts

ANGPOI Sephirotic Cross AIR OF EARTH

ANODOIN Senior MERCURY of FIRE

ANOLPHE the Son of Light

ANBPHO the Son of Son of Light (Mercury) gives the holy pentagram.

ANS the Son of Son of Light is the holy pentagram

AOAYNNL 1ST MINISTER OF VENUS

AOIDIAB 6TH MINISTER OF SOL

AOIVEAE stars, the stars 

AOURRZ Sephirotic Cross FIRE OF AIR

AOZPI A GOD-NAME OF AIR TABLET

APACHANA SLIMY THINGS MADE OF DUST

APDOCE Senior VENUS of FIRE TABLET

APHLAFBEN DEE'S GOOD ANGEL (alt. sp.)

APHRA Kerubic Archangel WATER OF

APILA liveth

APLST Servient Angel AIR OF FIRE

APST Servient Angel AIR OF FIRE

AR that

AR to fan or winnow 

ARBIZ Sephirotic Cross EARTH OF EARTH

ARCHAD spread amongst the third

ARCHADS spread amongst the third is the Daughter of Light

ARCHAS the Daughter of Light is spread amongst the third

ARDEN The Universal Mind

ARDOX fire of dissolution

ARDZA Sephirotic Cross AIR OF AIR

ARFAOLG Zodiacal King TAURUS

ARGEDCO invoke (?)

ARGRASPHE the Daughter of Daughter of Light becomes Queen of the Moon

ARINNAP Senior SATURN of FIRE

ARISSO the mystical marriage

ARN SECOND AETHYR

ARNI the Beast

ARP conquer (?) 

ARPHE descend 

ARSETH wailing in their places 

ARSL A GOD-NAME OF WATER TABLET

ARTH gladness, of gladness

ARVIN God’s glory spread out 

ARZULGE  NAME OF EVIL SPIRIT

 

ARXE for the Daughter of Light

AS was

ASCHA God

ASCHEDH God receives

ASCHIN the divine will of the holy Son of Light

ASCLAD Lucifer was the third

ASCLEH divine will

ASCO this God

ASYMP another, with another

ASEV Reflected, ‘was reflected’ 

ASMT Kerubic Angel FIRE OF EARTH

ASP 21ST AETHYR  

ASPAH the infinity within 

ASPIAN QUALITIES, IN THEIR QUALITIES

ASPIAON PART IN DEO

ASPT efore 

ASTEL meaning unknown

ASTO was also this

ASTRAPHOS (was) reflected in the East on the ecliptic

ATAPA Sephirotic Cross FIRE OF WATER

ATH DAUGHTER OF DAUGHTER OF LIGHT

ATRAAH girdles, your girdles

AU Shortened name of Ave, Son of Son of Light

AUDCAL gold, philosophical mercury

AUDROPL governor

AVABH hiacynth, of hiacynth

AVAVAGO thunders of increase

AVAVAGO thunders, the thunders

AVAVOX  pomp, his pomp

AVDROPT PART IN TAN

AVE SON OF SON OF LIGHT, SOL

AVINY millstones 

AVTOTAR Senior MERCURY of AIR

AVZNILN 2ND MINISTER OF LUNA

AX surround

AXA surround the one

AXE Surrounds the Daughter of Light

AXIR Servient Angel EARTH OF EARTH

AXO microcosm

AXOL the glory of God’s creation

AXTIR Servient Angel EARTH OF EARTH

AXZIARG PART IN PAZ  

AZDOBN DAUGHTER OF LIGHT  

AZIAGIER harvest, like unto the harvest

AZIAZIOR likeness, in the likeness 

AZIEN hands, on whose hands  

 

 
B Pa (B)

BAB  power, ability, possibility

BABAGE south, in the south

BABAGEN south, of the south

BABALEL angel of mars in mars, king

BABALON wicked, the wicked

BABALOND harlot, a

BABALUN 
  BABALON

BABAPON 6TH MINISTER OF BRORGES

BABEPEN 6TH MINISTER OF SATURN

BABLIBO ANGEL OF SOL IN LUNA

BAEOVIB righteousness

BAG 28TH AETHYR

BAGENOL ANGEL VENUS IN LUNA, PRINCE

BAGIE fury, of fury

BAGLE for

BAGLE for why?

BAGLE ecause

BAGLE why?

BAGLE for

BAGLE why?

BAGLE ecause

BAGLEN ecause

BAGNOLE angel venus in sol

BAHAL cry aloud

BAI stooping, soaring down

BALCEOR ANGEL SATURN IN JUPITER

BALDAGO ANGEL JUPITER IN MERCURY

BALIGON ANGEL VENUS IN VENUS, KING

BALIT ustice, the just

BALT ustice

BALT ustice, of justice

BALTAN ustice, in his justice

BALTIM ustice, fury or extreme justi

BALTOH righteousness, of righteousnes

BALTOH righteousness, of

BALTOHA righteousness, for my own

BALYE salt, of salt

BALZARG stewards

BALZIZRAS udgement, the

BAM forgotten (schuler)

BAMASAN  NAME OF A GUARDIAN ANGEL

BAMNODE ANGEL SATURN IN LUNA

BAMS forget, let them forget

 

BANAA Kerubic Archangel WATER OF FIRE

BANZES generation

BANSSZE 1ST MINISTER OF SATURN

BAPNIDO ANGEL OF MARS IN VENUS

BAR  prince

BARCES  NAME OF HAGONEL'S SEAL

BARFORT ANGEL MERCURY IN LUNA

BARIGES ANGEL OF SOL IN MERCURY

BARMA  NAME OF A DEMON

BARMAN  NAME OF A DEMON

BARNAFA ANGEL OF SOL IN JUPITER

BARTIRO ANGEL JUPITER IN SATURN

BASGIM day

BASLEDF ANGEL LUNA IN VENUS

BASMELO ANGEL JUPITER IN SOL

BASP substantial

BASP substantial

BASPALO ANGEL LUNA IN MERCURY

BATAIVA KING OF AIR TABLET (VAR)

BATAIVAH KING OF AIR TABLET

BATAIVH KING OF AIR TABLET (VAR)

BAZCHIM PART IN DES

BAZM midday, noon

BAZME midday, the

BAZPAMA ANGEL MERCURY IN MARS

BBAIGAO 2ND MINISTER OF JUPITER

BBALPAE 3RD MINISTER OF JUPITER

BBANIFG 4TH MINISTER OF JUPITER

BBARNFL 1ST MINISTER OF JUPITER

BBASNOD 6TH MINISTER OF JUPITER

BBOSNIA 5TH MINISTER OF JUPITER

BBOSNIA 5TH MINISTER OF JUPITER

BDOPA Kerubic Archangel AIR OF FIRE

BEFAFES ANGEL OF MARS IN SOL,PRINCE

BEFES VOCATIVE CASE OF BEFAFES

BEIGIA SON OF LIGHT, MERCURY OR SATUR

BELMAGEL KELLY'S EVIL ANGEL

BELMARA ANGEL LUNA IN JUPITER

BEN ANGEL WHO APPEARED TO D. & K.

BENPAGI ANGEL VENUS IN JUPITER

BERIANU unknown

BERMALE ANGEL VENUS IN MARS

BERNOLE ANGEL MERCURY IN SOL

BESGEME ANGEL JUPITER IN VENUS

BEVEGJAH Coagula; gathering all, gathering the ALL

BIA oices, your

 

BIAB stand

BIAL VOICE, THE VOICE

BIEN VOICE, MY VOICE

BYAPAOL 2ND MINISTER OF BRORGES

BYAPARE 2ND MINISTER OF SATURN

BIGLIAD comforter, in our

BYNEPOR ANGEL JUPITER IN JUPITER,KING

BINODAB ANGEL VENUS IN MERCURY

BINOFON ANGEL OF MARS IN MERCURY

BITOM FIRE NAME, TABLET OF UNION

BLANS harbored, are

BLBOPOO 5TH MINISTER OF SATURN

BLIAR comfort, var. of "blior"

BLIARD comfort, with

BLIIGAN ANGEL MERCURY IN SATURN

BLINGEF ANGEL JUPITER IN LUNA

BLINTOM ANGEL SATURN IN MARS

BLIOR comfort, continual comforters

BLIOR comfort

BLIORAX comfort, shall comfort

BLIORB comfort, of comfort

BLIORS comfort, of

BLIORS comfort, to our comfort

BLIORT comfort, of

BLISDON ANGEL MERCURY IN JUPITER

BLLOLOL FIFTH MINISTER OF BRORGES

BLUMAPO ANGEL MERCURY IN VENUS

BLUMAZA ANGEL LUNA IN LUNA, KING

BMAMGAL ANGEL SATURN IN VENUS

BMILGES ANGEL OF MARS IN JUPITER

BMINPOL ANGEL OF MARS IN SATURN

BNAMGEN 3RD MINISTER OF SATURN

BNANGEL 3RD MINISTER OF BRORGES

BNAPSEN ANGEL SATURN IN SATURN, KING

BNASPOL ANGEL MERCURY IN MERCURY, KING

BNG guardian

BNG guardian

BNVAGES 4TH MINISTER OF SATURN

BNVIGER 4TH MINISTER OF BRORGES

BOBOGEL ANGEL OF SOL IN SOL, KING

BOGEMO meaning unknown

BOGPA reigns

BOGPA reigns

BOLP e thou

BONEFON ANGEL OF SOL IN MARS

BOOAPIS SERVE, LET HER SERVE THEM

 

BORMILA ANGEL VENUS IN SATURN

BORNOGO ANGEL OF SOL IN VENUS, PRINCE

BOZA Kerubic Angel AIR OF EARTH

BPSAC Kerubic Archangel EARTH OF FIRE

BRAGIOP ANGEL LUNA IN MARS

BRALGES ANGEL LUNA IN SATURN, PRINCE

BRANGLO ANGEL SATURN IN SOL

BRANSG guard

BRAP Servient Angel WATER OF FIRE

BRASGES VAR OF BRALGES

BRGDA sleep

BRIAP Servient Angel WATER OF FIRE

BRIN have

BRIN has

BRIN hast

BRINTS have

BRISFLI ANGEL LUNA IN SOL

BRISFOG with the eclipse

BRITA talk, I have talked of you

BRORGES ANGEL SATURN IN MERCURY,PRINCE

BVRISE glorious cry, infinite wail

BUSCNAB ANGEL OF SOL IN SATURN

BUSD glory, in glory

BUSD glory, in the glory

BUSDIR glory, the

BUSDIR glory, that the glory

BUSDUNA ANGEL OF MARS IN LUNA

BUTMON mouth, has opened his mouth

BUTMONA mouth, of his mouth

BUTMONI mouth, from their mouths

BUTMONO ANGEL JUPITER IN MARS, PRINCE

BZIZA Kerubic Archangel FIRE OF FIRE

 

 
C Veh (C or K)

C of, unto,on, with; o,oh

CA therefore

CA therefor

CA another

CAB a rod

CABA govern, to; (see 'cab')

CACACOM flourish

CACARG until

CACRG until

CADAAMP Zodiacal King SAGITTARIUS

CAF abides

CAFAFAM abiding, var of casasam 

CALZ firmaments, above the

CALZIRG PART IN LIN

CAM speaking

CAMASCHETH meaning unknown

CAMIKAS meaning unknown

CAMLIAX spoke (p.t. of "speak")

CANAL workers, continual workmen

CANSE mighty

CAOSG earth, the

CAOSG earth, on the

CAOSG earth, the

CAOSGA earth, the

CAOSGI earth, the

CAOSGI earth, than the

CAOSGIN earth, var of caosg

CAOSGO earth, of the

CAOSGON earth, to the earth

CAPH in turn

CAPIMALI successively

CAPIMAO time, while

CAPIMAON time, the number of

CAPMIALI successively (alt.sp.)

 KAPENE Therefore, the house is holy

CAPPO therefore the Sons of God

CARBAF sink

CARMA come out

CARMARA KING OF HEPTARCHY

CARNAT invoke the Lord

CAS who is

CASARM whom, to whom

CASARM whom, unto whom

 

CASARMA whom

CASARMAN whom, of whom

CASARMAN whom, under whose

CASARMG whom, in whom

CASARMI whom, under whom

CASASAM abiding, their

CELPADMAN meaning unknown

CEM of the nine; unto the nine; with the nine

CEPH ENOCHIAN LETTER Z

CHE of the Son of Light

CHIALPS PART IN NIA

CHIEUAK Being with Vaa

CHIIS are they

CHILDAO diamonds

CHIRLAN rejoices

CHIRZPA PART IN ASP

CHIS are

CHISO are, shall be

CHR TWENTIETH AETHYR

CHRAMSA meaning unknown

CHRISTEOS let there be

CIAI 9996

CIAOFI terror, to the terror of

CICLE mysteries, the

CICLES mysteries, of your mysteries

CINXIR mingled

CLA 456

CNILA lood, of

CNOQOD servants, his

CNOQUODI servants, with the ministers

CNOQUOL servants, o you

COAZIOR increase

COCASB times

COCASB time

COCASB time, of

COCASB time, the

COLLAL sleeves

COMANAN PART IN ZAX

COMMAH trussed you together

COMO window, a

COMSELH circle, a
CONGAMPHLGH MAN ' S SPIRIT;  THE
HOLY GHOST 212

CONISBRA work of man, the

CONST thunders, the

COR number

CORABIEL angel of mercury ???

 

CORAXO thunders of judgment & wrath

CORAXO thunders

CORD made

CORDZIZ man

CORDZIZ men, reasoning creatures

CORFAX name of a guardian angel

CORMF number

CORMFA numbers

CORMP numbered

CORMPO number, have numbered

CORMPT number, be numbered

CORONZON demon

CORS such, work

CORSI such, of such as

CRALPIR PART IN ZIP

CRAMSA eginning with 9 in the 4th

CRIP ut

CROODZI eginning, 2nd beginning of the

CRP ut (alt.sp.)

CRUSCANSE more mighty

CUCARPT PART IN LEA

CURES here (?)

CZNS Servient Angel AIR OF AIR

CZONS Servient Angel AIR OF AIR (VAR)

 

 
D Gal (D)

D third, the third

DA there

DABIN (manifested word of God) Logos

NAD the Holy Spirit

DAH thrice

DALTT Servient Angel EARTH OF FIRE

DALPH among the first to give

DAM several

DAMO several men

DAMPH various

DAMPLOZ variety

DAN 3 in 1

DANPHA the three are One

DANZAN universal law

DAOX 5678

DAPH Speaking from there

DAPI Servient Angel FIRE OF WATER

DAR The Philosopher’s Stone 

DARBS obey

DARG 6739

DARR THE PHILOSOPHER'S STONE

DARSAR wherefore

DASCH a thousand angels of God

DASMAT a thousand angels

DASPI Servient Angel FIRE OF WATER

DATT Servient Angel EARTH OF FIRE

DAVEZ there unto them

DAX loins

DAXIL loins, thy

DAXZUM seed

DAZIZ heads, the

DAZIZ heads, their

DE of

DEDVILH meaning unknown

DEF visiting

DEGEL not of the first

DEM separate

DEMPHE separate unto the Daughter of Light

DEO SEVENTH AETHYR

DES 26TH AETHYR

DEX of the One

DIAL A GOD-NAME OF EARTH TABLET

DIALIOAI PART IN ARN

 

DIARI Servient Angel WATER OF AIR

DILZMO differ, let them differ

DIOM Servient Angel EARTH OF FIRE

DIRI Servient Angel WATER OF AIR

DIU angle

DIV angle

DIV angle

DINOXA 3 paths

DIXOM Servient Angel EARTH OF FIRE

DLASOD ALCHEMICAL SULPHUR

DLUGA give, giving

DLUGAM given, p.t. "to give"

DLUGAM give, given

DLUGAR give, gave them

DLUGAR give, giving unto them

DMAL SON OF LIGHT, JUPITER OR MARS

ONIXDAR Proclaiming
Root of Don ( R), which is the root of the word for 'Hell Fire' and the word for
DO 'Sun of God'

DOAGNIS PART IN ARN

DOALIM SIN, OF SIN

DOANZIN PART IN ZIP

DOBIX FALL

DOCEPAX PART IN ZIM

DODPAL VEX, LET THEM VEX

DODRMNI VEX, VEXED

DODS VEX, VEXING

DODSIH VEX, VEXATION

DOH holy fire

DOLOP Servient Angel EARTH OF EARTH

DOMIOL Making the Lord to Understanding

DON ENOCHIAN LETTER R

DONASDOGAMA TASTOS HELL-FIRE

DONKNA Sun of God

DONGLSES the Daughter of Light pines for t he Sun of God

DONITON the Sun of God is begotten

DONLA  primordial fire

DONS the Sun of God to the 4 th 

DOOAIN  NAME

DOOAIN  NAME, HIS

DOOAIO  NAME, IN THE NAME OF (ALT.SP)

DOOIAP  NAME, IN THE NAME OF

DOOP Servient Angel EARTH OF EARTH

DOPA Kerubic Angel AIR OF FIRE

DORPHA LOOK, LOOKED ABOUT ME

DORPHAL LOOK, LOOKING WITH GLADNESS

DOSCH of the night

 

DOSIG  NIGHT

DOX the sacrificial fire

DOXMAEL PART IN TEX

DRAMAH the (third) East is in darkness

DRILPA GREAT

DRILPA GREAT

DRILPI GREATER (LARGER?)

DRINOX invoke the Hexagram of dissolution

DRIX BRING DOWN

DROES at any quarter

DROLN ANY, AT ANY

DROXAD any part of the third

DRVLTHE The angel of the East is seated with the Daughter of Light

DRUN ENOCHIAN LETTER N

DRUX ENOCHIAN LETTER N

DRUXARH the Angel of the East is among the third

DS WHICH

DS AND

DS THAT

DST WHICH (alt.sp.)

DVXMA the body of God

DVN the body of God

 

 
E Graph (E)

E DAUGHTER OF LIGHT

EAI AMONG, VAR OF 'AAI'

EBAO aethyr

ECAOP Servient Angel WATER OF FIRE

ECOP Servient Angel WATER OF FIRE

ECRIN PRAISE, THE

EDLPRNA KING OF FIRE TABLET (VAR)

EDLPRNAA ELEMENTAL KING OF FIRE TABLET

EDNAS RECEIVE, AS RECEIVERS

EF VISIT US

EFAFAFE VIALS, YOUR VIOLS

EFAFAFE VIALS (?VIOLS)

EFE MEANING UNKNOWN

EILOMFO 1ST MINISTER OF MARS

EKIEI DAUGHTER OF DAUGHTER OF LIGHT

EG holy

EGO HOLY, THE

EL FIRST, THE

EL SON OF SON OF LIGHT, VENUS

ELGNSEB 1ST MINISTER OF MERCURY

ELA FIRST

ELO FIRST

ELZAP COURSE, THE COURSE

ELZAP COURSE, COURSES

EM  NINE

EMETGIS SEAL, THE

EMNA HERE

EMOD 876

ENAY LORD, THE

EO make, making, ‘I made you’ 

EOAN making

EOAN ‘making’, ‘the Sons of the Son of Light’

EOGA THE PLACE (Schuler)

EOL MAKE, I MADE YOU

EOLIS MAKE, MAKING

EOO Archetypal man, makes or making man

EOPHAN LAMENTATION, OF

EORS HUNDRED, WITH AN

ERAN 6332

ERGDBAB 6TH MINISTER OF MERCURY

ERM ARK, WITH THE

ERZLA Kerubic Archangel AIR OF AIR

ES FOURTH
 

ESE DAUGHTER OF LIGHT

ESEMELI DAUGHTER OF DAUGHTER OF LIGHT

ESIASCH BROTHERS, THE

ETAAD Kerubic Archangel AIR OF WATER

ETDIM Kerubic Archangel WATER OF

ETEVLGL 6TH MINISTER OF MARS

ETHAMZ COVER, ARE COVERED

ETHARZI PEACE, IN

ETNBR Kerubic Archangel EARTH OF AIR

EXARP AIR NAME, TABLET OF UNION

EXENTASER MOTHER OF ALL

EXGSD Kerubic Archangel FIRE OF AIR

EYTPA Kerubic Archangel WATER OF AIR

 

 
F Orth (F)

F VISIT

F VISIT US

FA arrives

FAAIP VOICE, YOUR VOICES

FABOAN POISON, WITH

FAF Your thought

FAFEN TRAIN, YOUR

FAFEN INTENT, TO THE INTENT THAT

FALOD the third arrives first

FAM ENOCHIAN LETTER S

FAMOLET the Daughter of Light covers the first

FAMSED the Daughter of Light cxrying in the third

FAONTS DWELLING

FAORGT DWELLING PLACE, THE

FARGT DWELLING PLACES, THE

FARZM VOICE, YOU LIFTED YOUR VOICES

fatesged the 4th heaven

FAXMAL one with the infinite

FAXS 7336

FIAN She is visited upon

FIFALZ WEED OUT

FISIS EXECUTE, CARRY OUT

FMND Servient Angel AIR OF AIR

FMOND Servient Angel AIR OF AIR (VAR)

FR ‘that which you have within yourself'  

FRES that which you have within you is the fourth

 

 
G Ged (G)

31, make, with, name of an angel; meaning ‘Last breath of the living’, spirits, the
GA fifth angel 

GAD the third angel

GAG meaning unknown 

GAH SPIRIT, THE SPIRITS  

GAHA EXISTED; BABE OF THE ABYSS  

GAHAL EXISTS

GAHALANA WILL EXIST 

GAHIRE meaning unknown 

GAHOACHMA I AM THAT I AM, TITLE OF GOD

GAIOL A GOD-NAME OF WATER TABLET

GAIOL holy name of 5 letters ruling the element of Water

GAL GAL, ENOCHIAN LETTER D

GALGOL meaning unknown

GALSE the night sky

*4
GALSENOT one star in a company of stars  
5
GALSUAGAPH meaning unknown * 
GALSUAGATH meaning unknown *6 
GALVAH END, NAME OF AN ANGEL

GAM  [the] watery loins 

GAMLED the watery loins of the Daughter of Light initiate the East

GAMPH that which is not

GAMPHEDAX [the] watery loins of the Daughter of Light

GAN of the angel

GANEBUS angelic

GANISLAY  NAME OF A DEMON

GANIURAX meaning unknown

GANPORT angelic image of the Sun of God

GANPOGAN the angelic image of the Sun of God is made in the 4th

GAPH I give Ga

GAR the Archangel of the East

GARMAL meaning unknown

GARMES Spirit of the Daughter of Light

GARNASTEL meaning unknown

GARP meaning unknown

GASCAMPHO Why didst thou so? — as God said to Lucifer.

GASLAH [this is] Why [did] God [?]

GASSAGEN DIVINE POWER CREATING ANGEL

GAZAVAA A FORMED NAMED  

GB slime
GB-EBAO  Milk of the stars

4
 This word was created by accidentally combining two words in Loagaeth and translating them as one.
5
 We found this word during our translation of Liber Loagaeth and translate it as: The spirit of Va, the 5 th Angel is the immortal nature.
6
 Ibid.
 

GBAL Servient Angel WATER OF EARTH

GBEAL Servient Angel WATER OF EARTH

GCHISGE  NOT, ARE NOT 

G-DO THE NAME OF 

GE  NOT, IS NOT
GE -OOEEON THE EYES NEED ONLY TO (Schuler)

GEBABAL Zodiacal King LIBRA

GEBAN not being

GECAOND PART IN ZIM

GED is not the third

GEBED not gathering the third

GED GED, ENOCHIAN LETTER G

GEDO speech

GEDOONS PART IN LOE

GEDON holy speech

GEDOTBAR BEGOTTEN

GEDVTH three-fold negative God

GEMPH  without the water

GENA from the Lord of Hosts (with)

GENILE from the Lord of Hosts, the Son of Son of Light

GENO from the Lord of Hosts

GENS from the 4th 

GENSO from the Lord of Hosts, the holy Pentagram

GENZE from the Daughter of Light

GEH ARE, ART (f.p.sing "to be")

GEH THOU ART  

GEIAD OUR LORD AND MASTER (alt.sp.)

GEM is not the 9

GEMAN The Son of Son of Light is not the 9

GEMEGANZA YOUR WILL BE DONE

GEMEDSOL from the 3rd Heaven

GEMNIMB PART IN TEX

gemph   yield
GENADOL PART IN DEO

GEPHNA MEANING UNKNOWN

GER ENOCHIAN LETTER Q

GER choose, choice

GERPALO not remaining in this place
GES is not the 4 th 
GESCO is not the fourth, but with the holy Pentagram… 
GEST it also is not the 4 th 
GETA OUT OF HIM

GEVAMNA BEGINNING (?)

GG  possess, inhabit
GGLPPSA 4TH MINISTER OF VENUS

GI WITH
 

GIER HARVEST

GIGIPAH BREATH, LIVING BREATH

GIL WE WANT (?)

GISA ENOCHIAN LETTER T

GISG ENOCHIAN LETTER T 

GITHGULCAG  NAME OF A DEMON 

GIVI STRONGER  

GIXYAX EARTHQUAKES 

GLA the first of the Daughters of Light

GMDNM Servient Angel WATER OF FIRE

GMICALZ POWER, A POWERFUL  

GMICALZO POWER, IN P. AND PRESENCE  

GMNM Servient Angel WATER OF FIRE

GNA MEANING UNKNOWN  

GNAY DO, DOES 

GNAY DO, DOTH 

GNETAAB GOVERNMENT, YOUR GOVERNMENTS

GNONP GARNISH, I GARNISHED  

GRAPAD Moons (pl.) 

GO (LE )  Speaks 

GOHED ONE, EVERLASTING  

GOHEL SAY, SAYS THE FIRST  

GOHIA SAY, WE SAY  

GOHO SAY, SAYETH, SAYS  

GOHOL SAY, SAYING  

GOHOLOR LIFT UP 

GOHON SAY, HAVE SPOKEN  

GOHULIM SAY, IT IS SAID  

GOHUS SAY, I SAY  

GOMZIAM PART IN RII  

GON ENOCHIAN LETTER I,Y  

GONO FAITH 

GONSAG MEANING UNKNOWN  

GORS  praise, praises

GOSAA STRANGER, A

GR Ancestors

GRAA MOON

GRAD moonlight

GRAM lunar

GRAMFA full moon

GRAN ELDERS, ?VAR ON 'URAN'  

GRANSE the cry of the Elders 

GRAPH ENOCHIAN LETTER E  

GRONADOX The wrath of God  

GROSB STING, A BITTER STING  

G-RSAM ADMIRATION, WITH  
 

GRU DEED, FACT 

GZE ONLY (Schuler)  

 

H  Na-hath (H)

HA meaning unknown

HAATH WORKS

HABIORO Senior MARS of AIR

HAGONEL PRINCE OF HEPTARCHY

HAGONEL SON OF SON OF LIGHT, SATURN

HAL meaning unknown

HAMI CREATURE, LIVING CREATURES

HAMI CREATURES

HANDA the seed of God

HANZVQ the will of God

HAOZPI Senior VENUS IN AIR TABLET

HARDIMI AN ANGEL OF THE EARTH TABLET

HARDIMI AN ANGEL OF ORO

HARG PLANT, HAS PLANTED

HCOMA WATER NAME, TABLET OF UNION

HCTGA A GOD-NAME OF EARTH TABLET

HECOA SON OF LIGHT, MARS OR JUPITER

HEEOA A SON OF LIGHT

HELECH IN OURS (?)

HIPOTGA Senior SATURN of AIR

HMAGL Kerubic Archangel EARTH OF

HNLRX Kerubic Archangel FIRE OF WATER

HOATH WORSHIPER, TRUE

HOATH WORSHIPER, THE TRUE

HOLDO GROANED

HOLQ MEASURETH

HOLQ MEASURE, IT IS MEASURED

HOLQ MEASURED

HOM LIVE, LIVES (verb)

HOMIL AGES, THE TRUE

HOMIN AGE, WITH AGE

HOMTOH TRIUMPH, VAR ON 'HOM OD TOH'

HONONOL Zodiacal King LEO

HOXMARCH FEAR

HOXPOR  Bringing fear  

HTAAD  Kerubic Archangel AIR OF WATER  

HTDIM Kerubic Archangel WATER OF

HTMORDA Senior LUNA of AIR

HTNBR Kerubic Archangel EARTH OF AIR

HUBAIO LAMP, VAR ON HUBARO

HUBAR LAMPS, WITH

HUBARO LAMPS, THE LANTERNS

HUBARO LAMPS, LIVING LAMPS

 

HUCACHA meaning unknown

HUSEH meaning unknown

HXGSD Kerubic Archangel FIR E OF AIR

 

 
I Gon (I)

I IS

I SON OF LIGHT, SOL OR VENUS

IAAASD Sephirotic Cross FIRE OF WATER

IABA Servient Angel FIRE OF EARTH

IABES LORD, SUPREME LIFE

IAD GOD, THE GOD

IAD GOD

IAD GOD, YOUR GOD

IAD GOD, OUR LORD

IAD GOD, THE LORD

IADNAH KNOWLEDGE, OF

IADNAMAD KNOWLEDGE, UNDEFILED K.

IADOIASMOMA HIM THAT WAS,IS,AND SHALL BE

IADPIL HIM, TO HIM

IADS the gods

IAHL Servient Angel WATER OF EARTH

IAIADIX HONOR, OF

IAIAL CONCLUDE US

IAIDA HIGHEST, THE

IAIDA HIGHEST, OF THE

IAIDON GOD, THE ALL-POWERFUL

YALPAMB PART IN ZEN

IALPIRGAH FIRE, GOD-FLAMES

IALPON BURN

IALPOR FLAMING

IALPRG BURNING FLAME

IALPRG BURNINGS FLAMES

IALPRT FLAME

IAMHL Servient Angel WATER OF EARTH

IAN I am the Daughter of Light (also the formal name: IAN)

IANA A DAUGHTER OF LIGHT

IANBA Servient Angel FIRE OF EARTH

IAO IAO

IAOD BEGINNING

IAOD BEGINNING, THE

IAOD BEGINNING, THE B. OF

IAODAF BEGINNING, IN THE  

YARRY PROVIDENCE, TO THE  

IBAH A GOD-NAME OF AIR TABLET

ICH ELEVENTH AETHYR  

ICHISGE AND ARE NOT  

ICZHIHA KING OF EARTH TABLET (VAR)

ICZHIHAL ELEMENTAL KING OF EARTH

 

ICZHIHL KING OF EARTH TABLET (VAR)

IDLUGAM GIVE, IS GIVEN

IDOIGO HE WHO SITS ON THE HOLY THRONE

IDOIGO Sephirotic Cross AIR OF AIR

IEHUSOZ MERCY, HIS MERCIES

IEH merciful

IH SON OF LIGHT (Silver),

IHEDVTHARH the fixed stars as receivers of the one spread out against the sky

IHEHUDZ Childrenof the Light

IHEHVDETHA the fixed stars

IHEHVSCH Ecstasy, also a formal noun; a name for a star: Augoeides

IIDPO Servient Angel EARTH OF WATER

IIPO Servient Angel EARTH OF WATER

ILEMESE SON OF SON OF LIGHT, LUNA

ILI FIRST, IN THE

YLLMAFS 3RD MINISTER OF LUNA

ILMO Angel or Essence of the Sun; heart of the Sun

ILPIZ Sephirotic Cross FIRE OF EARTH

ILRO  Name from the tablet of 12

ILS THOU, O THOU

YLSI BEFORE THEE

IMUAMAR ACT TOWARDS US

INOAS BECOME, THEY ARE BECOME

INSI WALKS

INSI WALK

IOAESPM 3RD MINISTER OF VENUS

IOIAD HIM THAT LIVES FOREVER

YOLCAM BRING FORTH  

YOLCI BRINGS FORTH  

YOR ROAR  

IP  NOT 

IPAM IS NOT 

IPAMIS CAN NOT BE

IPURAN SHALL NOT SEE

IRGIL HOW MANY  

YRPOIL DIVISION  

ISR SON OF LIGHT, VENUS OR SOL

ISRO PROMISE, THE

YTPA Kerubic Angel WATER OF AIR

IUBANLADAEC  NAME OF AN ANGEL

IUBENLADECE VAR OF IUBANLADAEC 

IUDRA MEANING UNKNOWN

IVMD CALL, IS CALLED

IVMD CALL, IS CALLED

IXOMAXIP KNOW, LET HER BE KNOWN

IZAZAS FRAME, HAVE FRAMED

 

IZED DAUGHTER OF DAUGHTER OF LIGHT

IZINR Servient Angel AIR OF EARTH

IZIXP Servient Angel FIRE OF EARTH

IZIZOP VESSELS, FROM YOUR HIGHEST

IZNR Servient Angel AIR OF EARTH

IZXP Servient Angel FIRE OF EARTH

 

 
L Ur (L)

L OF THE FIRST

L FIRST

L ONE

L THE FIRST

L ALL ONE.

LA Of THE FIRST

LABDGRE 6TH MINISTER OF LUNA

LABNIXP PART IN BAG

LAF MEANING UNKNOWN

LAH MEANING UNKNOWN

LAH God

LAIAD TRUTH, THE SECRETS OF

LAIDROM Senior MARS of EARTH

LAM except the first

LAN first God

LANG MINISTERING ANGELS

LANGED the first utterance

LANSH POWER, IN POWER EXALTED

LAOAXRP Senior LUNA of WATER

LAP FOR

LAP FOR

LAPARIN PART IN ZIM

LARAG  NOR

LARAG  NEITHER

LAS RICH, THE

LASBEN  NAME OF AN ANGEL

LASCO strong foundation

LASDI FEET, MY

LAUACON PART IN LEA

LAVA PRAY

LAVAVOTH Zodiacal King ARIES

LAX Abbreviation for Alt. Part in LIN; Angel of the East

LAXDIZI ALT. PART IN LIN

LAZDIXI PART IN LIT

LBBNAAV 2ND MINISTER OF VENUS

LE  phrase: ‘first,the Daughter of Light’ 

LEA SIXTEENTH AETHYR

LEAOC Servient Angel WATER OF WATER

LEAORIB 4TH MINISTER OF SOL

LED first, the Daughter of Light to the East

LEENARB 1ST MINISTER OF SOL

LEFA frist, the Daughter of Light visits the interior

LEFE first, the Daughter of Light appears

 

LEHUSAN MEANING UNKNOWN

LEHUSLACH MEANING UNKNOWN, SEE LEHUSAN

LEL SAME, THE SAME

LEOC Servient Angel WATER OF WATER

LEOHA First, the Daughter of Light in woe

LEOZ First, the Daughter of Light beholds the Son of Son of Light

LEPHE meaning unknown

LEVANAEL ANGEL OF LUNA

LEVITHMONG BEASTS OF THE FIELD, FOR THE

LEXARPH PART IN ZAX

LEN  presense of the Daughter of Light

LENGES the 22nd Aethyr is not the fourth

LESCO first, the Daughter of Light with 5

LGAIOL Senior VENUS of WATER TABLET

LHCTGA Senior VENUS of EARTH TABLET

LI FIRST - VAR ON 'ILI'

LIBA SON OF SON OF LIGHT, MARS

LIGDISA Senior SATURN of WATER

LIIANSA Senior SAT of EARTH

LIL THE FIRST AIRE

LIL FIRST AETHYR

LILONON BRANCHES

LIMLAL TREASURE, HIS

LIN 22ND AETHYR

LESGAMPH first, the watery loins of the Daughter of Light

LIT FIFTH AETHYR

LIXIPSP WARDEN OF AETHYR 'BAG'

LLACZA Sephirotic Cross WATER OF AIR

LML TREASURE

LN the, that
LN -NIA-O THE BEAST (Shueler?)

LNANAEB 2ND MINISTER OF SOL

LO FIRST, THE

LO THE FIRST

LOADOHI KINGDOM, VAR ON 'LONDOH'

LOAGAETH SPEECH FROM GOD, VAR. 1

LOE TWELFTH AETHYR

LOGAAH SPEECH FROM GOD, VAR. 3

LOGAETH SPEECH FROM GOD, VAR. 2

LOGAH SPEECH FROM GOD, VAR. 4

LOH eams

LOHOLO SHINES

LOLCIS BUCKLERS (SHIELDS)

LONCHO FALL

LONDOH KINGDOMS

LONDOH KINGDOMS
 

LONSA POWER

LONSHI POWER, THE

LONSHI POWER

LONSHIN POWER, THEIR POWERS

LORSLQ FLOWERS

LRASD DISPOSE, TO

LRING STIR UP

LRL ‘first changing one’; God; movement; work  

LRL ‘first changing one’; God; movement; work  

'to charge' (either as in a talisman or as in marching forward), 'to rid or banish' and 'to
LRS change or alter'

LSEANN The Ecliptic

LSRAHPM Senior MARS of WATER

LSSN constellations, lords

LUACH PRAISING ANGELS, VAR. 2

LUAH PRAISING ANGELS, VAR. 1

LUCAL  NORTH, IN THE NORTH

LUCIFTIAN BRIGHTNESS, THE

LUCIFTIAN BRIGHTNESS, ORNAMENTS OF

LUIAHE HONOR, A SON OF

LULO TARTAR OR MOTHER OF VINEGAR

LVMRAD all named to the East are the third

LURFANDO MEANING UNKNOWN

LUSD FEET, YOUR

LUSDA FEET, THEIR

LUSDAN FEET, WITH

LUSEROTH MEANING UNKNOWN

lutudah thrice great

LVCE the North Star

LZINOPO Senior LUNA of EARTH

 

 
M Tal (M)

M EXCEPT

M OF (Schuler)

M except, 9

MA  possess

MAAH hidden god

MAASI laid up (stored)

MABBERAM meaning unknown

MABETH expanse, the

MABZA coat, the

MACOM encompass

MAD god, your

MAD god, of

MAD god, your

MAD god, of your

MADIMI DAUGHTER OF DAUGHTER OF LIGHT

MADIMIEL ANGEL OF MARS

MADOL God’s creation 

MADRIAX heaven, you heavens

MADRID iniquity, her

MADRID iniquities

MADRIIAX heaven, you heavens

MADZILODARP GOD OF STRETCH- FORTH-
AND- CONQU 327

MAGL Kerubic Angel EARTH OF WATER

MAGM Servient Angel WATER OF WATER

MAH In Darkness

MAHAD the third is in darkness

MAHORELA dark heavens (crowley)

MAIM continuance

MAL Shortened spelling of the Enochian letter P, 8

MALADI Sephirotic Cross EARTH OF WATER

MALGM Servient Angel WATER OF WATER

MALPIRGI fires of life and increase

MALPRG fire, through-thrusting

MALPRG fiery darts

MALS ENOCHIAN LETTER P

MAN root of 'in the mind' or ‘subtle body’ 

MANCH in the mind of God/Universal Mind

MANGET descended of God

MANIN mind, in the

MANO the soul of humanity

MARLAN Son of Light

MAOFFAS measure, not to be measured

MAPM 9639
 

MAPSAMA ANGEL'S NAME, 'TELL THEM'

MAR the Magickal Childe

MARA the Son of Light with the Daughter of Light

MARADON the Son of Light unites with the Daughter of Light

MARB according

MARS the Son of Light is the fourth

MARTIBAH the Magickal Childe is the sacrifice unto the higher self

MARUNE the Son of Light joins the Daughter of Light

MATA millenia

MATB thousand, a

MATHULA PART IN ZAA

MATORB echoing (acc. to Laycock)

MAX of the dissolution

MAZ SIXTH AETHYR

MUZPA These are with Joy

ME DAUGHTER OF LIGHT

MECASMAN mighty or powerful soul; highest soul; highest heaven

MED ENOCHIAN LETTER O

MED the star of five

MEL- F to speedily encounter (schuler)

MERIFRI angel

MIAM continuance

MIAM continuance

MIAM continuance, long cont.

MIAN 3663

MICALP mightier

MICALZO  power, in power

MICAOLI mighty

MICAOLZ mighty

MICAOLZ mighty

MICES Countenance of the Daughter of Light

MICMA ehold

MICMA ehold

MIINOAG corner, the corners

MIKETH wisdom

MINODAL one who is cornered

MIR torment, a

MIRC upon

MIRC upon

MIRZIND PART IN UTI

MLU surge, outpouring

MOLAP men, of

MOLPAND PART IN ICH

MOLUI surges

MOM moss

MOMAO crown, the crowns

 

MOMAR crown, to crown

MONASCI name, the great name

MONONS heart, the

MOOOAH it repenteth me

MOR A GOD-NAME OF EARTH TABLET

MOR DIAL HCTGA GOD-NAMES OF EARTH

MOREORGRAN  NAME OF AN ANGEL

MOROH the appearance of the 9 woes

MORVORGRAN VAR OF MOREORGRAN  

MOSPLEH horn, the horns

MOZ oy

MOZOD oy of god

MPH A GOD-NAME OF WATER TABLET

MPH ARSL GOD-NAMES OF WATER TABLET

MSAP Servient Angel FIRE OF EARTH

MSMAP Servient Angel FIRE OF EARTH

MURIFRI angel
 

 
N  Drun (N)

NA ENOCHIAN LETTER H

NA LORD OF HOSTS, TRINITY (also, the formal name NA) 

NADO fiery God

NAH glorious

NAHA Glory of God

NA- HATH ENOCHIAN LETTER H

NAB The Infinite God

NABAOMI PART IN ZEN

NACRO renewal or resurrection

NACO Servient Angel EARTH OF AIR

NAGEL the Lord of Hosts is self-begotten

NAI meaning unknown

NALVAGE  NAME OF AN ANGEL

NANAEEL POWER, MY POWER

NANBA THORNS

NANTA EARTH NAME, TABLET OF UNION

NAOCO Servient Angel EARTH OF AIR

NAP sword

NAPEAI SWORD, O YE SWORDS

NAPTA SWORD, WITH TWO-EDGED SWORDS

NASMT Kerubic Archangel FIRE OF EARTH

NAT the Lord

NAX   7 Wrath of God

NAXT The Ruler of the Earth

NAZ  pillars

NAZ  pillars

NAZPSAD sword

NBOZA Kerubic Archangel AIR OF EARTH

NDAZN Servient Angel EARTH OF WATER

NDZN Servient Angel EARTH OF WATER

NE HOLY

NEC holiness

NECRA eginning with the Tree-of-Life

NEG Holy

NEH holy God

NES holiness

NEICIAB 5TH MINISTER OF SOL

NELAPR Sephirotic Cross WATER OF WATER

NENNI YOU HAVE BECOME (Crowley)

NEOTPTA 2ND MINISTER OF MARS

NEPH meaning unknown

NETAAB government

7
 This word was already in the dictionary and listed as ‘meaning unknown.’ 
 

NETAAIB government, for the

NGRSATEM Unknown

NHDD Servient Angel AIR OF WATER

NHODD Servient Angel AIR OF WATER

NI 28

NIA 24TH AETHYR

NIDALI noise, your noises

NIGRANA PART IN DES

NIIS come ye

NIIS come

NIISO come away

NIISO come away

NIMB season

NIZ ’28 of them’ or ‘they, the 28’  

NLINZVB 2ND MINISTER OF VENUS

NLLRLNA 6TH MINISTER OF VENUS

NLRX Kerubic Angel FIRE OF WATER

root of ‘interiority: within, inside, self -hood', power, ‘my power', thorns, the 'Earth
NN  Name, Tablet of Union' (NANAEEL)

NO the hexagram

NOALMR Sephirotic Cross AIR OF FIRE

NOALN BECOME, MAY BE

NOAN BECOME, YOU ARE BECOME

NOAN BECOME, THUS YOU ARE

NOAR BECOME, IS BECOME

NOAS BECOME

NOASMI BECOME, LET THEM BECOME

NOBLOH PALMS, THE (OF HANDS)

NOCAMAL PART IN LIT

NOCIABI PART IN OXO

NOCNC Kerubic Archangel EARTH OF

NOCO SERVANT, THE

NOCO SERVANT, THE

NOCO MINISTER, THE

NOGAHEL ANGEL OF VENUS

NOGES the Hexagram is not the fourth

NOIB YEA

NOL the first hexagram

NOMIG EVEN AS

NONCA UNTO YOU

NONCF YOU

NONCF YOU

NONCI YOU, O YOU

NONCP YOU, FOR YOU

NONNIS You come away

NOONMAN 5TH MINISTER OF MARS

NOR SONS, YOU

 

NOR SONS

NOROMI SONS, O YOU SONS

NORZ SIX

NOSTOAH IT WAS (?)

NOT inside

NOTHOA MIDST, IN THE

NPHRA Kerubic Archangel WATER OF

NPNT Servient Angel FIRE OF AIR

NPRNT Servient Angel FIRE OF AIR

NRPCRRB 5TH MINISTER OF MERCURY

NRRCPRN 5TH MINISTER OF LUNA

NRSOGOO 4TH MINISTER OF LUNA

NRZFM Sephirotic Cross FIRE OF FIRE

NUAM CONTINUANCE, VAR ON 'MIAM'?

 

 
O Med (O)

O 5, this

O the Holy Pentagram

OADO WEAVE

OADRIAX HEAVENS, THE LOWER

OAI AMONG, VAR ON AAI

OAID GOD, OF GOD

OALI PLACE;PUT, I HAVE

OALO I am

OANIO MOMENT, OF A

OANR Angel, companion of Roan. Also Oacnr.

OB (entry not defined)

OBL garland

OBAUA Sephirotic Cross WATER OF FIRE

OBELISON PLEASANT DELIVERER

OBELISONG AS PLEASANT DELIVERERS

OBGOTA Sephirotic Cross AIR OF WATER

OBLOC GARLAND, A

OBOLEH GARMENTS, YOUR

OBVAORS PART IN UTI

OBZA HALF, A

OCANM Servient Angel EARTH OF AIR

OCCODON PART IN LIL

OCNC Kerubic Angel EARTH OF EARTH

OCNM Servient Angel EARTH OF AIR

OD AND

OD  NOR (AND)

ODDIORG PART IN ZIP

ODIDOS she who awakens the eld of the king

ODO OPEN

ODO OPEN

ODO OPENS

ODRAXTI PART IN RII

OECRIMI SINGING PRAISES

OECRIMI SINGING PRAISES

OEEOOEZ 5TH MINISTER OF VENUS

OEMATENODAH at the start of the millennia, the angel of death

OESNGLE 1ST MINISTER OF LUNA

OFAFAFE VIAL, VAR ON EFAFAFE

OFEKUFA ELEVATED TO (Crowley)

OGES with the 4th

OGHE the fourth begotten Son of Light

OGI ‘with this’ 

OH Root of OHIO; woe

 

OHA in or with woe

OHE woe of the Daughter of Light

OHELOKA DUKE, (Crowley's trans.)

OHIO WOE

OHIO WOE
OHOOOHAATAN GREAT ELEMENTAL KING OF
FIRE 668

OHORELA LAW, I MADE A LAW

OI THIS

OI THIS

OIAD GOD, OF

OIAD JUST, OF THE JUST

OIAS WAS, IS, AND SHALL BE

OIIIT Sephirotic Cross EARTH OF AIR

OIP A GOD-NAME OF FIRE TABLET

OIP TEAA PDOCE GOD-NAMES OF FIRE TABLET

OIT THIS IS; THIS IS IT, THAT

OIT THIS IS; THIS IS IT, THAT

OIT THIS IS; THIS IS IT, THAT, God

OL I (poss. "The Maker"- see OLN,

OL IN THE 24TH PART

OL (NONE SHOWN)

OL 24

OL MAKE, I MADE

OLAAD Sephirotic Cross EARTH OF WATER

OLAHO FOR THE SECOND TIME (Crowley)

OLANI FOR TWO TIMES

OLLOG MEN

OLLOR MAN

OLN MADE

OLNA created within

OLOAG Sephirotic Cross AIR OF FIRE

OLONTAX  man's twin star

OLORA MAN, OF MAN

OLPAGED Zodiacal King SCORPIO

OLPIRT LIGHT

OM KNOW

OM UNDERSTAND

OM THE UNDERSTANDING

OMA UNDERSTANDING

OMAGG Servient Angel WATER OF EARTH

OMAGRAP PART IN POP

OMAOAS  NAMES, THEIR

OMAX KNOW, KNOWEST

OMEBB Sephirotic Cross WATER OF WATER

OMGG Servient Angel WATER OF EARTH

OMICAOLZ MIGHTY, BE MIGHTY

 

OMLO KNOWLEDGE OF THE FIRST

OMP UNDERSTANDING

OMSOMNA MEANING UNKNOWN

ON MADE, BUILT

ON MADE, BUILT

ON Made, built

ONEDON completion

ONEDPON 4TH MINISTER OF MARS

ONIZIMP PART IN TOR

onphe  begotten
ONR Motivation, inspiration —‘inertia’ 

OOANAMB PART IN UTA

OOANOAN EYES, IN THEIR EYES

OOAONA EYES

OOAONA EYES

OODPZ Servient Angel EARTH OF FIRE

OOE ‘archetypal man’; ‘makes man’; ‘making man’ 

OOE ‘archetypal man’; ‘makes man’; ‘making man’ 

OOGE 
  CHAMBER, FOR THE

OOGOSRB 4TH MINISTER OF BLISDON

OOGOSRS 4TH MINISTER OF MERCURY

OOPZ Servient Angel EARTH OF FIRE

OP 22

OPAMN Servient Angel AIR OF FIRE

OPANA Servient Angel EARTH OF EARTH

OPHES the 22 by 4

OPHIDE coitus, of riding, rides

OPMACAS PART IN DEO

OPMN Servient Angel AIR OF FIRE

OPMNIR Sephirotic Cross FIRE OF EARTH

OPNA Servient Angel EARTH OF EARTH

OQ EXCEPT IN

OR ENOCHIAN LETTER F

OR [visit, visit us] —appear, ‘appear before us’ 

ORA third,the third

ORNO divine visitation

ORO [the] third man

ORCANIR PART IN NIA

ORCANOR the mighty manifest

ORDA will indwell

ORDAN manifest

ORH  NAME OF A SPIRIT

ORIPAT life shall not form

ORLO Initiation, Visitation; n.Initiate, visit; v.

ORMATENODAH at the start of the millennia, the angel of death

ORMN Servient Angel AIR OF EARTH

 

ORO A GOD-NAME OF AIR TABLET

ORO IBAH AOZPI GOD-NAMES OF AIR TABLET  

OROCH UNDER YOU

OROCHA UNDERNEATH YOU

OROPHAS [I will] give in secret

ORPANIB PART IN ZAA

ORPMN Servient Angel AIR OF EARTH

ORRI STONE, BARREN

ORS DARKNESS, WITH

ORSBA DRUNKEN

ORSBA DRUNKEN

ORSCA BUILDINGS, THE

ORSCOR DRYNESS, WITH

ORTH ENOCHIAN LETTER F

OS 12

OS 12

OSCH are 12 (12 are); let there be 12

OSF DISCORD

OSHE The 12 Lights 

OSSNGLE   FIRST MINISTER OF HAGONEL

OSSON the 12 reign [over]

OTHIL  SEAT, THE SEATS

OTHIL SEAT, I HAVE SEATED

OTHIL SEAT, THE SEATS 

OTOI Servient Angel FIRE OF AIR

OTROI Servient Angel FIRE OF AIR  

OUCHO CONFOUND, LET IT CONFOUND

OVOARS CENTER, TO THE

OVOF MAGNIFY, MAY BE MAGNIFIED

OX 26 

OXAMAX the 26 comprise the all 

OXEX VOMIT OUT

OXIAYAL SEAT, THE MIGHTY SEAT  

OXLOPAR PART IN BAG  

OXO FIFTEENTH AETHYR

OXOX MEANING UNKNOWN

OYAUB Servient Angel WATER OF AIR

OYUB Servient Angel WATER OF AIR

OZAZM MAKE ME

OZAZMA MAKE US

OZIDAIA PART IN LIN

OZIEN HANDS, MY

OZOL HEADS, THEIR

OZONGON WINDS, MANIFOLD

 

 
P Mals (P)

P 8

PA keep

PAAOX remain

PAAOXT remain, let it remain

PAAX Servient Angel AIR OF WATER

PACADABAAH  profess the truth

PACADUASAM meaning unknown

PACAPH meaning unknown

PACASNA PART IN ARN

PACHAD eing of the holy trinity

PACO Servient Angel EARTH OF WATER

PACOC Servient Angel WATER OF AIR

PADGZE ustice from divine power without defect

PAEB oak, an

PAGE rest

PAGE - IP rest not

PAH the Ogdoad (eightfold star)

PAID always

PAL ENOCHIAN LETTER X

PAL dissolution

PALA TWO (SEPARATED), PAIR

PALAM Sephirotic Cross WATER OF AIR

PALCE All is in the One

PALCO Servient Angel EARTH OF WATER

PALI Servient Angel FIRE OF FIRE

PALGEH thou art separated

PALMES dissolution into the Daughter of Daughter of Light

PALO dissolves into man

PALME dissolves into Daughter of Light

PALSE raging fire

PAM 8 unto into 9

PAMBT unto me

PAMPHES Babalon astride the Beast

PAMPHICA infernal mother

PAMPHICAS mean.unk. contemptuous tone

PAN Fire pouring down

PANDAS a thousand angels keep holy

PANGEPI She who is NOT, pouring down

PANLI Servient Angel FIRE OF FIRE

PANOSCH there are 12 pouring down

PANPIR  pouring down

PANGEPI She who is NOT, pouring down

PAOC Servient Angel WATER OF AIR

 

PAOMBD members, her (poss."limbs"?)

PAPBOR remember, to this remembrance

PAPHRES  praising the Lord of Hosts in rememberance

PAPNOR to this remembrance (alt.sp.)

PAR in them

PARACH equal

PARACLEDA wedding, for a

PARADIAL dwellings, living

PARADIZ irgins

PARAOAN  part in lin

PARM run

PARMGI run, let it run

PARNIX the daughters reside in the 4th 

PARSA with the Son of Son of Light in the 4 th 

PARSODAN the Son of Son of Light (Mercury) in the 4 th 

PART also in them

PARZIBA  part in chr

PASBS daughters, the

PASCOMB PART IN LIL

PASDAES  profess the truth

PASMT Kerubic Archangel FIRE OF EARTH

PATAX Servient Angel AIR OF WATER

PATRALX ROCK

PAULACARP  NAME OF AN EVIL SPIRIT

PAX keep the one

PAZ FOURTH AETHYR

PD 33

PDOCE A GOD-NAME OF FIRE TABLET

PE PE, ENOCHIAN LETTER 'B'

PE The eight Daughters of Light

PELE HE WHO WORKS WONDERS

PELEH MEANING UNKNOWN

PENGON the voice of the eight Daughters of Light

PEOAL 69636

PERAL GARNISH, ARE GARNISHED

PERIPSAX HEAVENS, WITH THE

PERIPSOL HEAVENS, OF THE

PERIPSOL HEAVENS, IN THE BRIGHTNESS OF

PHAMA I WILL GIVE

PHAMAH GIVE, VAR ON 'PHAMA'

PHANAEL  NAME OF AN ANGEL

PHAR surrender

PHE the eight Daughters of Light

PHRA Kerubic Angel WATER OF EARTH

PI PLACE

PI SHE
 

PIAD YOUR GOD (alt.sp.)

PIADPH JAWS, IN THE DEPTHS OF

PIAMOS RIGHTEOUSNESS, OF

PIAP BALANCE, THE

PIBLIAR PLACES OF COMFORT

PIDIAI MARBLE

PILAH MOREOVER

PILD CONTINUALLY

PILZIN FIRMAMENT OF WATERS

PINZU- A MEANING UNKNOWN

PIR HOLY ONES

PIRIPSON HEAVEN, THE THIRD

PL  partakers, ‘as many’ 

PLAPLI PARTAKERS

PLIGNASE The eternal cry

PLOSI AS MANY

PMOX Servient Angel FIRE OF AIR

PMZOX Servient Angel FIRE OF AIR

POAMAL PALACE, OF YOUR

POCISNI PART IN BAG

POCNC Kerubic Archangel EARTH OF

POHO eightfold law

POILP DIVIDE, ARE DIVIDED

POLA TWO (TOGETHER), PAIR

PONODOL PART IN ICH

POP  NINTEENTH AETHYR

POPHAND PART IN DES

PORTEX separate sun of God

POTHNIR PART IN PAZ

PPSAC Kerubic Archangel EARTH OF FIRE

PRAC dwelling in

PRAF dwell

PRAGMA dwell (?)

PRAP alance

PRAS unite

PRDZAR diminish

PRES  praise

PRGE fire, with the fire

PRIAZ those

PRIAZI those, with those

PRISTAC PART IN ZID

PS cubed

PSAC Kerubic Angel EARTH OF FIRE

PSEA THE WAY (Schuler)

PUGO AS UNTO

PUIM SICKLES, SHARP

 

PURGEL FIRE OF FIRE

PZIZA Kerubic Archangel FIRE OF FIRE

 

 
Q Ger (Q)

Q OR

QAA GARMENTS, YOUR

QAA CREATION, OF YOUR

QAADAH CREATOR, OF THE

QAAL CREATOR, THE

QAAN CREATION, OF YOUR

QAANIS OLIVES (alt.sp.)

QAAON CREATION, IN YOUR

QAAS CREATION, YOUR

QANIS OLIVES

Q- COCASB TIME, THE CONTENTS OF

QTING ROTTEN, THE

QUAR 1636

QUASAHI PLEASURE, OF

QUASB DESTROY

QUIIN WHEREIN

QURLST HANDMAID, A
 

 
R Don (R)

RA east

RAAGIOL KING OF WATER TABLET (VAR)

RAAGIOS KING OF WATER TABLET (VAR)

RAAGIOSL ELEMENTAL KING OF WATER TABLET

RAAS east, the

RAASY east, into the

RACLIR weeping

RANGLAM PART IN UTI

RBNH Servient Angel WATER OF AIR

RBXNH Servient Angel WATER OF AIR

REST PRAISE

RESTEL THAT YOU MAY PRAISE HIM

RGAN Servient Angel EARTH OF FIRE

RGOAN Servient Angel EARTH OF FIRE

RII 29TH AETHYR

RIOR WIDOW, OF A

RIPIR  NO PLACE

RIT MERCY, OF

RIT MERCY, OF

RLEMU Servient Angel WATER OF EARTH

RLMU Servient Angel WATER OF EARTH

RLODNR furnace ( ?), crucible (?)

‘is moving’; completed; ending 
RLU 
RLU ‘not moving’, ‘not-ing’ or ‘making into not (non -existence)’, destroying 

RNAH sunrise

RNDIL Servient Angel FIRE OF WATER

RNIL Servient Angel FIRE OF WATER

RO 3rd minister of Sol (a Son of Son of Light (Jupiter) [cf. Rocle on 7x7 Tablet]

ROCLE SON OF SON OF LIGHT, JUPITER

ROEMNAB 3RD MINISTER OF SOL

RONOOMB PART IN TOR

ROR sun

ROWGH meaning unknown

ROXTAN wine

RSAM admiration

RSNI Servient Angel AIR OF EARTH

RSONI Servient Angel AIR OF EARTH

RV Angel of the East

AMRVH The power and presence of the Lord of Hosts in the angel of the East

RUDNA meaning unknown

RVOI Servient Angel WATER OF WATER

RVROI Servient Angel WATER OF WATER

RXAO Servient Angel EARTH OF EARTH

 

RXPAO Servient Angel EARTH OF EARTH

RZIONR Sephirotic Cross FIRE OF FIRE

RZLA Kerubic Angel AIR OF AIR

 

 
S Fam (S)

S FOURTH

S DAUGHTER OF DAUGHTER OF LIGHT

Servient Angel AIR OF WATER

SAANIR PARTS, BY HER

SAANIR PARTS, IN THE

SABA WHOSE, VAR ON 'SOBA'

SABULAN who proclaims

SACH CONFIRMING ANGELS

SADGLA the Daughter of Light is God’s glory 

SAGA ONE, ENTIRE, WHOLE

SAGACIY 3RD MINISTER OF MARS

SAGACOR  NUMBER, IN ONE

SAIINOU Senior JUPITER of WATER

SAIX Servient Angel AIR OF WATER

SALBROX SULPHUR, LIVE SULPHUR

SALD WONDER, OF

SALMAN HOUSE, THE

SALMAN HOUSE, A

SALMAN HOUSE

SAMA the 4th possesses

SAMAPHA PART IN ZOM

SAMHAMPORS the righteous creatures of the Sun of God are separated from the 4th

SAMVELG RIGHTEOUS, TO THE

SANGEF Sangef (the Master Magickian)

SAPAH SOUNDS, THE MIGHTY

SAPPOH the mighty ogdoad

SAXTOMP PART IN MAZ

SAXX the 4th dissolves

SAZIAMI PART IN ZAA

SCIO Servient Angel AIR OF FIRE

SCMIO Servient Angel AIR OF FIRE

SE mourning, cry

SEBO separation

SEBRA warning

SEDLO cry gives us the 5 – or- cry gives us the Holy Pentagram

SEMBABAM MEANING UNKNOWN

SEMELIEL ANGEL OF SOL ???

SEMEROH MEANING UNKNOWN

Semeliel, the angel of the Lord is made strong
SEMELABUGEN y the Daughter of Light. 

SEMNA nine cries of God

SENDENNA  NAME OF AN EVIL SPIRIT, VAR 1

SER MOURNING, LAMENTATION

SESQVI the cry of the 4 th, wherein is…/Wherein is the cry of  the Daughter of Light
 

SFAMLLB 3RD MINISTER OF MERCURY

SHAL Servient Angel EARTH OF AIR

SHIAL Servient Angel EARTH OF AIR

SIAION TEMPLE, OF THE

SIAS Servient Angel AIR OF AIR

SIATRIS SCORPIONS

SIBSI COVENANT, THE

SIGAS Servient Angel AIR OF AIR (VAR)

SIGMORF PART IN TAN

SIH the temple and covenant of God

SIODA Sephirotic Cross EARTH OF FIRE

SIOSP Servient Angel FIRE OF FIRE

SISP Servient Angel FIRE OF FIRE

SLGAIOL Senior VENUS of WATER

SMAN - N ITS REPRESENTATIVE

SMNAD ANOTHER

SNICOL the Seven Sheaths

SOAGEEL PART IN NIA

SOBA WHOSE

SOBAM WHOM

SOBOLN WEST, IN THE

SOBOLZAR WHOSE COURSES (alt.sp.)

SOBRA WHOM, IN WHOSE

SOCHIAL PART IN LEA

SOLPETH HEARKEN UNTO

SONDENNA  NAME OF EVIL SPIRIT, VAR 2

SONDN Sephirotic Cross WATER OF EARTH

SONF REIGN

SONF REIGNS

SONIZNT Senior MERCURY of WATER

SOR ACTION

SOYGA WILL OF GOD, SAINTLY

SPA the Daughter of Light keeps

SRAHPM Senior MARS of WATER TABLET

STIM Servient Angel FIRE OF EARTH

STIMCUL DAUGHTER OF LIGHT

STIMCUL SON OF LIGHT, SATURN OR LUNA

STRIM Servient Angel FIRE OF EARTH

SUDSAMMA KELLY'S GOOD ANGEL

SUNDENNA  NAME OF EVIL SPIRIT, VAR 3

SURZAS SWEAR, HE HAS SWORN

SYMP ANOTHER
 

 
T  Gisa (T)

T IT

T ALSO

TA AS

TAAD Kerubic Angel AIR OF WATER

TABA GOVERN

TABAAM GOVERNOR, THE

TABAORD GOVERN, LET HER BE GOVERNED

TABAORI GOVERN

TABAORI GOVERN

TABAS GOVERN

TABGES CAVES

TABITOM PART IN ZAX

TAHAMDO PART IN OXO

TAHAOELOI GREAT ELEMENTAL KING OF AIR

TAL ENOCHIAN LETTER M

TALHO CUPS

TAN SEVENTEENTH AETHYR

TAOAGLA PART IN TEX

TAPAMAL PART IN LOE

TASTOXO PART IN OXO

TATAN WORMWOOD

TDIM Kerubic Angel WATER OF WATER

TEAA A GOD-NAME OF FIRE TABLET

TEDOOND PART IN UTA

TELOAH DEATH, VAR ON 'TELOCH'

TELOCH DEATH, OF

TELOCH DEATH, OF

TELOCH DEATH

TELOCVOVIM DEATH-DRAGON

TEMPA the exception of death is life

TEX 30TH AETHYR

THAHAAOTAHE GREAT ELEMENTAL KING OF EARTH

THAHEBIOBEE ATAN GREAT ELEMENTAL KING OF WATER

THIL SEATS

THILD SEATS, THEIR OWN

THILN SEATS, IN

THOTANP PART IN PAZ

TIA UNTO US

TIANTA BED, THE

TIARPAX PART IN LIT

TIBIBP SORROW, OF

TILB HER, OF

TILB HER
 

TIO TOP LINE OF TABLET OF 12 SQUAR

TIOBL HER, IN

TIOBL HER, IN

TLB HIM, OF

TLIOB SEPARATE (verb)

TNBR Kerubic Angel EARTH OF AIR

TOANTOM PART IN ASP

TOATAR HARKEN

TOCARZI PART IN TAN

TOCO Servient Angel AIR OF WATER

TODNAON PART IN ZID

TOFGLO THINGS, ALL

TOGCO Servient Angel AIR OF WATER

TOH TRIUMPHS

TOHCOTH FAERIES

TOHOMAPHALA  NAME OF A GUARDIAN ANGEL

TOITT Servient Angel AIR OF AIR (VAR)

TOL ALL

TOL ON ALL

TOLTORG CREATURES OF EARTH, THE

TOLTORGI CREATURES, WITH HER

TOLTORN CREATURES

TOLTORN CREATURE

TON ALL, VAR. ON 'TOL'

TONUG DEFACE, LET THEM BE DEFACED

TOOAT FURNISHING

TOR 23RD AETHYR

TORGU ARISE (alt.sp.)

TORZOXI PART IN POP

TORZU ARISE

TORZUL RISE, SHALL

TORZULP RISE, ROSE UP

TOTOCAN PART IN CHR

TOTT Servient Angel AIR OF AIR

TOX HIM, OF

TPRDEMAH of darkness

TRANAN MARROW, THE

TRIAN SHALL BE

TRIAN SHALL BE

TRINT SIT

TROF BUILDING, A

TULE  Name from T12Sqr

‘It ends with [the goddess] El’; ‘Completed by the goddess’ or ‘Ending with  the
TULE goddess’ 

TULE ILRO LETTERS OF T12SQR

TURBS BEAUTY, IN THEIR

TUSTAX GOING
 

TZESTS Being of the 4

 

 
U Val (U, V, W)

V star

VA spirit of Vaa

VAA  NAME OF AN ANGEL (angel of the 4 moons)

VAASA Servient Angel FIRE OF WATER

VABZIR eagle, the

VADALI Sephirotic Cross WATER OF FIRE

VADGS time

VADALI Sephirotic Cross WATER OF FIRE

VALGARS PART IN LIL

VAMI the way of the Lord

VAN ENOCHIAN LETTER V,U

VAN star

VANA starry, stars

VANDEMINAXAT constellations

VANDRES the Scepter of the Daughter of Daughter of Light

VANGEM the will of heaven

VANGET not the fourth star

VANGLOR fruit of heaven

VANS fourth star

VANSAMPLE the fabric of stars

VANSAX the circle of stars

VAOAN truth

VAR that star, the star in 9

VARCA spiritual sun

VARO Va’aro (from Loagaeth: Leaf 1A vs. 10)  

VARSG Servient Angel AIR OF FIRE

VAS angel of Daughter of Light

VASA Servient Angel FIRE OF WATER

VASG Servient Angel AIR OF FIRE

VASTRIM PART IN RII

VAU ENOCHIAN LETTER V,U

VAUL work

VAUN work, that ye might

VAVAAMP PART IN MAZ

VAX orbit

VBRAH guardian star

UCIM they frown not

VD third star

VDRIOS the Zodiac

VE the spark of life

VEH VEH, ENOCHIAN LETTER C OR K

VELUCORSAPA ENTHRONED

VEP flame, as a
 

VEROX the Holy Spirit

UGEAR strength, the s. of men

UGEG strong, grow

UGEG strong, waxes

UGEG strong, become

VICAP meaning unknown

VIROOLI PART IN ZOM

VIRQ nests

VIRUDEN I have beautified (Crowley)

VIV second

VIV in the second

VIV the second

VIVIPOS PART IN UTA

VIXPALG PART IN ASP

UL end

ULCININ happy is he

VLLA the end of the beginning

VLOH the end of sorrow

ULR  Name from T12Sqr

ULS ends, the

UM called, named, var on 'vmd'

UMADEA towers, strong

UMBLOSDA one who resides in the skies

UML add

UMPLIF strength, our

UN ENOCHIAN LETTER A

VNAEM nine skirts

UNAL these

UNALAB skirt

UNALAH skirts, the

UNBA is powerful

UNCAL meaning unknown

UNCHI confound

VNDAT also, the Master Magickian

UNDES leaves the 4th

VNDANPEL  the Master Magickian

UNDL rest; remainder, the

UNIG requires

UNIGLAG descend

UNNAX Sephirotic Cross AIR OF EARTH

UNPH anger, wrath. var on ' vonph'?

VNRA the wrathful sun

VO wherein

VOHIM mighty

UOLXDO Sephirotic Cross EARTH OF FIRE

VOM of everyone
 

VOMSARG unto every one of you

VON image of God

USNARDA PART IN ICH

VONPHO wrath, of

VONPOVNPH wrath in anger

VOOAN truth

VOR appearance

VORX isits

VORS over

VORSG over you

VOTOL wherein all

VOVIN dragons

VOVINA dragon, the

VOX wherein they are (separated)

VOXAD wherein they are in the third

UPAAH WINGS

VPAAH wings

VPAAH wings

VPAAH wings, the

UR ENOCHIAN LETTER L

URAN ELDERS, THE

VRANKRAN The Son of Son of Light, unto the eld[ers]

URCH CONFOUNDING ANGELS

VRDRAH dark star

VREPREZ with beautiful praises

UTA FOURTEENTH AETHYR

UTI 25TH AETHYR

VRBS eautified

VRELP seething, a strong

VRO this one

VSPSN Servient Angel WATER OF WATER

VSSN Servient Angel WATER OF WATER

VX 42
 

 
X Pal (X)

X dissolution

XA in dissolution

XGSD Kerubic Angel FIRE OF AIR

XPACN Servient Angel FIRE OF WATER

XPCN Servient Angel FIRE OF WATER

XRINH Servient Angel EARTH OF WATER

XRNH Servient Angel EARTH OF WATER

 

 
Z Ceph (Z)

Z THEY

ZA  NAME OF AN ANGEL

ZAA 27TH AETHYR

ZAAOZAIF Senior JUPITER of AIR

both S and Ab (should be followed by a verb — such as to say: both S and Ab went to
the store; or even preceded by a verb — such as to say: Henry invited both S and Ab);
ZABLIS these are names of two of the Daughters of Daughters of Light.

ZACAM I MOVE YOU

ZACAR MOVE

ZADZACZADLI ADAM, IN BOOK OF SOYGA

ZAFASAI PART IN ZEN

ZAMFRES PART IN ZID

ZAMRAN SHOW YOURSELVES

ZAMRAN APPEAR

ZAMRAN SHOW YOURSELVES

ZAR COURSE, COURSES

ZARNAAH Zodiacal King GEMINI

ZARZILG Zodiacal King VIRGO

ZAX TENTH AETHYR

ZAXANIN PART IN TOR

ZCHIS THEY ARE

ZE Daughter of Light

ZEBOG the Daughter of Light reigns over

The Daughter of Light; also a medieval way of
ZED  pronouncing the English letter Z

ZEDEKIEL ANGEL OF JUPITER

ZEMBVGES the Daughter of Light’s 9 glories from the 4th 

ZEN EIGHTEENTH AETHYR

ZEZ firey angels

ZID EIGHTH AETHYR

ZIEN HANDS

ZIL ?STRETCH FORTH

ZILDAR FLEW

ZILDRON PART IN CHR

ZILODARP  NAME OF GOD

ZIM THIRTEENTH AETHYR

ZIMAH clothed with God

ZIMII HAVE ENTERED

ZIMZ VESTURES, MY VESTURES

ZINGGEN Zodiacal King CAPRICORN

ZIP  NINTH AETHYR

ZIR I AM

ZIR PRESENCE

ZIRACAH Zodiacal King AQUARIUS

ZIRDO I AM
 

ZIRENAIAD I AM THE LORD YOUR GOD

ZIRN WONDERS

ZIROM THEY WERE

ZIROP WAS

ZIRZIRD PART IN MAZ

ZIXLAY TO STIR UP

ZIZA Kerubic Angel FIRE OF FIRE

ZIZOP VESSELS

ZLIDA WATER, TO

ZNA MOTION, MOVEMENT

ZNRZA SWORE

ZOL HANDS

ZOM THIRD AETHYR

ZOMD IN THE MIDST

ZON - L THE FIRST FORM (Schuler)

ZONAC THEY ARE APPARELED

ZONG OF THE WINDS

ZONRENSG DELIVERED YOU

ZORGE BE FRIENDLY TO ME

ZUDNA MEANING UNKNOWN

ZUMVI SEAS

ZURAAH FERVENTLY, WITH HUMILITY

ZURAH FERVENTLY, WITH HUMILITY

ZURCHOL Zodiacal King PISCES

ZURE MEANING UNKNOWN

ZURESK Fervently unto the 4th Heaven, Rushing