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The Palgrave Handbook
of Romani Language and
Linguistics
Edited by
Yaron Matras · Anton Tenser
The Palgrave Handbook of Romani Language
and Linguistics
Yaron Matras · Anton Tenser
Editors
The Palgrave
Handbook
of Romani Language
and Linguistics
Editors
Yaron Matras Anton Tenser
School of Arts, Languages, and Cultures University of Helsinki
University of Manchester Helsinki, Finland
Manchester, UK
This Palgrave Macmillan imprint is published by the registered company Springer Nature Switzerland AG
The registered company address is: Gewerbestrasse 11, 6330 Cham, Switzerland
Contents
1 Introduction 1
Yaron Matras and Anton Tenser
Part I History
Part II Structure
4 Romani Lexicon 85
Andrea Scala
Part IV Variation
ix
x Notes on Contributors
1 First person
2 Second person
3 Third person
a Agent-like argument
abl Ablative
acc Accusative
add Additive connector
adj Adjective, adjectivizer
adv Adverb
agr Agreement
aor Aorist
art Article
bce Before Current Era
caus Causative
ce Current Era
comp Complementizer
cond Conditional
cop Copula
corr Correlative particle
dat Dative
def Definite article
dem Demonstrative
dim Diminutive
dms Dental modal subordinator
do Direct object
f Feminine
freq Frequentative
xv
xvi Abbreviations
fut Future
gen Genitive
ger Gerund
imp Imperative
impf Imperfect
ind Indicative
indf Indefinite
inf Infinitive
ins Instrumental
io Indirect object
itr Intransitive
loan Loanword adaptation
loc Locative
m Masculine
mid Middle
n Noun
neg Negative
neut Neuter
nom Nominative
noun Nominalizer
np Noun phrase
npfv Non-perfective
npos Non-positive
nrem Non-remote
num Numeral
o Object
obl Oblique
p Patient-like argument
pfut Present–future
pfv Perfective
pl Plural
plpf Pluperfect
poss Possessive
prf Perfect
priv Privative
prog Progressive
prs Present
pst Past
ptc Perfective participle
ptcp Participle
q Questions
qnt Quantifier
Abbreviations xvii
r Recipient-like argument
refl Reflexive
rel Relative pronoun
rem Remote
rms Romani Morpho-Syntax database
romlex Romani Lexical database
s Single argument
sg Singular
soc Sociative
sov Subject-object-verb
subj Subject
subj Subjunctive
sup Superlative
sv Subject-verb
svo Subject-verb-object
t Theme argument
tam Tense-aspect-mood
tr Transitive
trn Translative case
Txt Text
v Verb
verb Verbalizer
vo Verb-object
voc Vocative
vs Verb-subject
wals WORLD Atlas of Language Structures
Database Abbreviations
AL Albania
BG Bulgaria
CZ Czech Republic
FIN Finland
GR Greece
HU Hungary
LT Lithuania
LV Latvia
MK Republic of North Macedonia
MX Mexico
PL Poland
RO Romania
RUS Russia
SK Slovakia
UKR Ukraine
YU Yugoslavia
xix
Language Abbreviations
Arm. Armenian
Bulg. Bulgarian
CR Common Romani
Cz. Czech
FPS Piedmontese Sinti of Southern France
Fr. French
Germ. German
Gr. Greek
IPS Italian Piedmontese Sinti
It. Italian
Kurd. Kurdish
Latv. Latvian
M. Pers. Middle Persian
MIA Middle Indo-Aryan
NIA New Indo-Aryan
OChSl. Old Church Slavonic
OIA Old Indo-Aryan
Oss. Ossetic
Pasht. Pashto
Pers. Persian
Piedm. Piedmontese
Prov. Provençal
Rom. Romanian
Russ. Russian
SCr. Serbo-Croatian
Slk. Slovak
Sln. Slovene
xxi
List of Figures
xxiii
List of Tables
xxv
1
Introduction
Yaron Matras and Anton Tenser
Popular images of the Romani language are often wrapped in the mystique
that surrounds perceptions of the Romani people as supposedly hidden,
withdrawn, and subversive. There is still widespread belief that Romani is
an array of different languages, some of them haphazardly put together as
an internal means of communication aimed primarily at concealing interac-
tion from others, lacking in systematicity and drawing on random elements
from different sources. Even some contemporary scholars speak o ccasionally
of the ‘myth of the Romani language’ (Canut 2011) or suggest that it might
have emerged as a ‘group ritual’ (Willems 1997, p. 83) or an improvised
mode of communication ‘created along the trade routes’ (Okely 1983, p. 9).
Still widespread is the reference to Romani in the plural, as ‘Romani lan-
guages’, despite the fact that already Pott’s (1844–1845) monumental work
clearly demonstrated the diachronic unity of Romani and that political
efforts since the early 1990s, in particular at the level of European institu-
tions (see Matras 2013, 2015; Halwachs et al. 2013), have recognized the
language as a marker of Romani identity and a potential access pathway to
Y. Matras (*)
School of Arts, Languages, and Cultures,
University of Manchester, Manchester, UK
e-mail: [email protected]
A. Tenser
University of Helsinki, Helsinki, Finland
College of Wooster, Wooster, OH, USA
Imperial Eccentricities
The guards, that dangerous body of men who had overturned the
throne of the father, and who had long considered the accession of
the son as the term of their military existence, were rendered
incapable of injuring him by a bold and vigourous step, and treated
without the least deference from the first day. Paul incorporated in
the different regiments of guards his battalions that arrived from
Gatshina, the officers of which he distributed among the various
companies, promoting them at the same time two or three steps; so
that simple lieutenants or captains in the army found themselves at
once captains in the guards, a place so important and hitherto so
honoured, and which gave the rank of colonel, or even of brigadier.
Some of the old captains of the first families in the kingdom found
themselves under the command of officers of no birth, who but a few
years before had left their companies, as sergeants or corporals, to
enter into the battalions of the grand duke. This bold and hasty
change, which at any other time would have been fatal to its author,
had only the effect of inducing a few hundreds of officers, subalterns
and others, to retire.
Paul, alarmed and enraged at this general desertion, went to the
barracks, flattered the soldiers, appeased the officers, and
endeavoured to retain them by excluding from all employ, civil and
military, those who should retire in future. He afterwards issued an
order that every officer or subaltern who had resigned, or should give
in his resignation, should quit the capital within four-and-twenty
hours, and return to his own home. It did not enter into the head of
the person who drew up the ukase that it contained an absurdity; for
several of the officers were natives of St. Petersburg, and had
families residing in the city. Accordingly, some of them retired to their
homes without quitting the capital, not obeying the first part of the
order, lest they should be found guilty of disobedience to the second.
Arkarov, who was to see it put in force, having informed the emperor
of this contradiction, directed that the injunction to quit St. Petersburg
should alone be obeyed. A number of young men were consequently
taken out of their houses as criminals, put out of the city, with orders
not to re-enter it, and left in the road without shelter, and without any
furred garments, in very severe weather. Those who belonged to
very remote provinces, for the most part wanting money to carry
them thither, wandered about the neighbourhood of St. Petersburg,
where several perished from cold and want.
The finances of the empire, exhausted by the prodigalities and still
more by the waste of Catherine’s reign, required a prompt remedy;
and to this Paul seemed at first to turn his thoughts. Partly from
hope, partly from fear, the paper money of the crown rose a little in
value. It was to be supposed that the grand duke of all the Russias,
who for thirty years had been obliged to live on an income of a
hundred thousand rubles (£10,000) per annum, would at least have
learned economy per force; but he was soon seen to rush into the
most unmeasured sumptuosity, heap wealth upon some, and lavish
favours upon others, with as much profusion as his mother, and with
still less discernment. The spoils of Poland continued to add to the
riches of men already too wealthy. All he could do towards restoring
a sort of equilibrium between his receipts and disbursements was to
lay an exorbitant tax on all the classes of his slaves. The poll-tax of
the wretched serfs was doubled, and a new tax was imposed upon
the nobles, which, however, the serfs would ultimately have to pay.
After the first impressions which his accession caused in the heart of
Paul, punishments and disgraces succeeded with the same rapidity
and profusion with which he had lavished his favours. Several
experienced the two extremes in a few days. It is true that most of
these punishments at first appeared just; but then it must be allowed
that Paul could scarcely strike any but the guilty, so corrupt had been
all who were about the throne.
A whim which caused no little surprise was the imperial prohibition
of wearing round hats, or rather the sudden order to take them away
or tear them to pieces on the heads of those who appeared in them.
This occasioned some disgraceful scenes in the streets, and
particularly near the palace. The
Cossacks and soldiers of the
police fell on the passengers to
uncover their heads, and beat
those who, not knowing the
reason, attempted to defend
themselves. An English
merchant, going through the
street in a sledge, was thus
stopped, and his hat snatched
off. Supposing it to be a robbery,
he leaped out of his sledge,
knocked down the soldier, and
called the guard. Instead of the
guard, arrived an officer, who
overpowered and bound him;
but as they were carrying him
Paul I
before the police, he was
fortunate enough to meet the (1754-1801)
coach of the English minister,
who was going to court, and
claimed his protection. Sir Charles Whitworth made his complaint to
the emperor; who, conjecturing that a round hat might be the
national dress of the English as it was of the Swedes, said that his
order had been misconceived, and he would explain himself more
fully to Arkarov. The next day it was published in the streets and
houses that strangers who were not in the emperor’s service, or
naturalised, were not comprised in the prohibition. Round hats were
now no longer pulled off; but those who were met with this unlucky
headdress were conducted to the police to ascertain their country. If
they were found to be Russians, they were sent for soldiers; and
woe to a Frenchman who had been met with in this dress, for he
would have been condemned as a Jacobin.
A regulation equally incomprehensible was the sudden prohibition
of harnessing horses after the Russian mode. A fortnight was
allowed for procuring harness in the German fashion; after the
expiration of which, the police were ordered to cut the traces of every
carriage the horses of which were harnessed in the ancient manner.
As soon as this regulation was made public, several persons dared
not venture abroad, still less appear in their carriages near the
palace, for fear of being insulted. The harness-markers availed
themselves of the occasion to charge exorbitant prices. To dress the
ishvoshtshki, or Russian coachmen, in the German fashion, was
attended with another inconvenience. Most of them would neither
part with their long beards, their kaftans, nor their round hats; still
less would they tie a false tail to their short hair, which produced the
most ridiculous scenes and figures in the world. At length the
emperor had the vexation to be obliged to change his rigorous order
into a simple invitation to his subjects gradually to adopt the German
fashion of dress, if they wished to merit his favour. Another reform
with respect to carriages: the great number of splendid equipages
that swarmed in the streets of St. Petersburg disappeared in an
instant. The officers, even the generals, came to the parade on foot,
or in little sledges, which also was not without its dangers.
It was anciently a point of etiquette for every person who met a
Russian autocrat, his wife, or son, to stop his horse or coach, alight,
and prostrate himself in the snow or in the mud. This barbarous
homage, difficult to be paid in a large city where carriages pass in
great numbers, and always on the gallop, had been completely
abolished under the reign of the polished Catherine. One of the first
cares of Paul was to re-establish it in all its rigour. A general officer,
who passed on without his coachmen’s observing the emperor riding
by on horseback, was stopped, and immediately put under arrest.
The same unpleasant circumstance occurred to several others, so
that nothing was so much dreaded, either on foot or in a carriage, as
the meeting of the emperor.
The ceremony established within the palace became equally strict,
and equally dreaded. Woe betide him who, when permitted to kiss
the hand of Paul, did not make the floor resound by striking it with his
knee as loud as a soldier with the butt-end of his firelock. It was
requisite, too, that the salute of the lips on his hand should be heard,
to certify the reality of the kiss, as well as of the genuflection. Prince
George Galitzin, the chamberlain, was put under arrest on the spot
by his majesty himself, for having made the bow and kissed the hand
too negligently.
If this new reign was fatal to the army and to the poor gentry, it
was still more so to the unhappy peasantry. A report being spread
that Paul was about to restrict the power of masters over their
slaves, and give the peasants of the lords the same advantages as
those of the crown, the people of the capital were much pleased with
the hopes of this change. At this juncture an officer set off for his
regiment, which lay at Orenberg. On the road he was asked about
the new emperor, and what new regulations he was making. He
related what he had seen, and what he had heard; among the rest,
mentioning the ukase which was soon to appear in favour of the
peasants. At this news, those of Tver and Novgorod indulged in
some tumultuous actions, which were considered as symptoms of
rebellion. Their masters were violently enraged with them; and the
cause that had led them into error was discovered. Marshal Repnin
was immediately despatched at the head of some troops against the
insurgents; and the officer who had unwittingly given rise to this false
hope, by retailing the news of the city on his road, was soon brought
back in confinement. The senate of St. Petersburg judged him
deserving of death, and condemned him to be broken, to undergo
the punishment of the knout, and if he survived this, to labour in the
mines. The emperor confirmed the sentence. This was the first
criminal trial that was laid before the public; and assuredly it justified
but too well those remains of shame which had before kept secret
similar outrages.
The most prominent of Paul’s eccentricities was that mania which,
from his childhood, he displayed for the military dress and exercise.
This passion in a prince no more indicates the general or the hero
than a girl’s fondness for dressing and undressing her doll
foretokens that she will be a good mother. Frederick the Great, the
most accomplished soldier of his time, is well known to have had
from his boyhood the most insuperable repugnance to all those
minutiæ of a corporal to which his father would have subjected him;
this was even the first source of that disagreement which ever
subsisted between the father and the son. Frederick, however,
became a hero; his father was never anything more than a corporal.
Peter III pushed his soldato-mania to a ridiculous point, fancying he
made Frederick his model. He loved soldiers and arms, as a man
loves horses and dogs. He knew nothing but how to exercise a
regiment, and never went abroad but in a captain’s uniform.
Paul, in his mode of life when grand duke, and his conduct after
his accession, so strongly resembled his father that, changing
names and dates, the history of the one might be taken for that of
the other. Both were educated in a perfect ignorance of business,
and resided at a distance from court, where they were treated as
prisoners of state rather than heirs to the crown; and whenever they
presented themselves appeared as aliens and strangers, having no
concern with the royal family. The aunt of the father (Elizabeth) acted
precisely as did the mother of the son. The endeavours of each were
directed to prolong the infancy of their heirs, and to perpetuate the
feebleness of their minds. The young princes were both
distinguished by personal vivacity and mental insensibility, by an
activity which, untrained and neglected, degenerated into turbulence;
the father was sunk in debauchery, the son lost in the most
insignificant trifles. An unconquerable aversion to study and
reflection gave to both that infatuated taste for military parade, which
would probably have displayed itself less forcibly in Paul had he
been a witness of the ridicule they attached to Peter. The education
of Paul, however, was much more attended to than that of his father.
He was surrounded in infancy by persons of merit, and his youth
promised a capacity of no ordinary kind. It must also be allowed that
he was exempt from many of the vices which disgraced Peter;
temperance and regularity of manners were prominent features of
his character—features the more commendable, as before his
mother and himself they were rarely to be found in a Russian
autocrat. To the same cause, education, and his knowledge of the
language and character of the nation, it was owing that he differed
from his father in other valuable qualities.
The similarity which, in some instances, marked their conduct
towards their wives, is still more striking; and in their amours, a
singular coincidence of taste is observable. Catherine and Marie
were the most beautiful women of the court, yet both failed to gain
the affections of their husbands. Catherine had an ambitious soul, a
cultivated mind, and the most amiable and polished manners. In a
man, however, whose attachments were confined to soldiers, to the
pleasures of the bottle, and the fumes of tobacco, she excited no
other sentiment than disgust and aversion. He was smitten with an
object less respectable, and less difficult to please. The countess
Vorontzov, fat, ugly in her person and vulgar in her manners, was
more suitable to his depraved military taste, and she became his
mistress. In like manner, the regular beauty of Marie, the unalterable
sweetness of her disposition, her unwearied complaisance, her
docility as a wife, and her tenderness as a mother were not sufficient
to prevent Paul from attaching himself to Mademoiselle Nelidov,
whose disposition and qualities better accorded with his own, and
afterwards to a young lady of the name of Lopukhin, who, it is
believed, rejected his suit. To the honour of Paul it is related that he
submitted to that mortifying repulse with the most chivalric patience
and generosity. Nelidov was ugly and diminutive, but seemed
desirous, by her wit and address, to compensate for the
disadvantages of her person; for a woman to be in love with Paul it
was necessary she should resemble him.
On their accession to the throne, neither the father nor the son
were favourites with the court or the nation, yet both acquired
immediate popularity and favour. The first steps of Paul appeared to
be directed, but improved, by those of Peter. The liberation of
Kosciuszko and other prisoners brought to public recollection the
recall of Biron, Munich, and Lestocq, with this difference—that Peter
III did not disgrace these acts of clemency and justice by ridiculous
violences, or by odious and groundless persecutions. Both issued
ukases extremely favourable to the nobility, but from motives
essentially different, and little to the honour of the son. The father
granted to the Russian gentry those natural rights which every man
ought to enjoy; while the son attempted the folly of creating a
heraldic nobility in Russia, where that Gothic institution had never
been known. In the conduct which he observed towards the clergy,
Paul, however, showed himself a superior politician. Instead of
insulting the priests, and obliging them to shave their beards, he
bestowed the orders of the empire on the bishops, to put them on a
footing with the nobility, and flattered the populace and the
priesthood by founding churches, in obedience to pretended
inspiration.
In his military operations, however, his policy appears to have
abandoned him, because here he gave the reins to his ruling
passion. The quick and total change of discipline he introduced in his
armies created him nearly as many enemies as there were officers
and soldiers. In the distrust and suspicions which incessantly
haunted him, his inferiority to his father is also evident. One of the
first acts of Peter III was to abolish the political inquisition
established by Elizabeth; whereas Paul prosecuted no scheme with
greater alacrity than that of establishing a system of spies, and
devising means for the encouragement of informers. The blind
confidence of the father was his ruin, but it flowed from a humanity of
disposition always worthy of respect. The distrust of the son did not
save him; it was the offspring of a timorous mind, which by its
suspicions was more apt to provoke than to elude treason.k