Magandang umaga po!

Welcome to Clark, Pampanga.

 FILIPINO NATIONALISM
FILIPINO DEMOCRACY
AND
A NARRATIVE OF PEACEFUL
CHANGE
INDIGENOUS FILIPINO CORE VALUES

DIYOS
BAYAN
KAPWA
MOTTO OF GOVT. :

MAKA-DIYOS
MAKA-TAO
MAKAKALIKASAN
MAKABANSA
 CHAPTER III

THE NATIONAL MOTTO

SECTION 40. The national Motto shall be “MAKA-DIYOS, MAKA-TAO,

MAKAKALIKASAN AT MAKABANSA”
Dep Ed Order No. 36 s. 2013

4. The meaning and message of

our DepEd VMV should be
carefully explained to all DepEd
employees and key
stakeholders. …
DEPED VISION

We dream of Filipinos
who passionately love
their country and
whose values and
competencies enable
them to realize their full
potential and contribute
meaningfully to building CORE VALUES OF DEPED :
the nation.
MAKA-DIYOS
MAKA-TAO
MAKAKALIKASAN
MAKABANSA
 PI N O
FIL I Y
N T I T
ID E
 P W A
KA NO
I LI P I
F
“KAPWA FILIPINO”

SHARED IDENTITY CHARACTERIZED BY

THE CORE VALUES OF MAKA-DIYOS,
MAKA-TAO, MAKAKALIKASAN AND
MAKABANSA.
Basic tenets on kapwa according to Filipino
psychologists:
 
Kapwa is shared inner self. The core of Filipino
personhood is kapwa. This notion of a “shared self”
extends the “I” to include the “other.”

Kapwa is the core construct of Filipino Psychology.

Kapwa has two categories: Ibang Tao and Hindi Ibang

Tao.
Kapwa is the “unity of the one-of-us-and-
the-other,” according to the late Virgilio
Enriquez, who declared the concept as a
Filipino core value. He upheld that kapwa
implied moral and normative aspects that
obliged a person to treat one another as fellow
human being and therefore as equal—a
position “definitely inconsistent with
exploitative human interactions.”
 But he also foresaw that this Filipino core value was
threatened by spreading Western influences, when he
wrote: “…once AKO starts thinking of himself as
separate from KAPWA, the Filipino ‘self’ gets to be
individuated as in the Western sense and, in effect,
denies the status of KAPWA to the other.” (Enriquez
1989)
Philippine Constitution 1987

Article II Declaration of Principles and State Policies

Section 13. The State recognizes the vital role of the

youth in national building and shall promote and
protect their physical, moral, spiritual, intellectual,
and social well-being. It shall inculcate in the youth
patriotism and nationalism, and encourage their
involvement in public and civil affairs.
Philippine Constitution 1987

Article II Declaration of Principles and State

Policies

Section 17. The State shall give priority to

education, science and technology, arts, culture,
and sports to foster patriotism and
nationalism, accelerate social progress, and
promote total human liberation and
development.
BANSA)
673,000 FAMILIES STILL EXPERIENCED HUNGER IN 2016
Philippine Constitution 1987

Article II Declaration of Principles and State

Policies

Section 9. The State shall promote a just and

dynamic social order that will ensure the
prosperity and independence of the nation and
free the people from poverty through policies
that provide adequate social services, promote
full employment, a rising standard of living, and
an improved quality of life.
10-POINT AGENDA OF DEPED UNDER SEC LEONOR MAGTOLIS BRIONES
10-POINT AGENDA OF DEPED UNDER SEC LEONOR MAGTOLIS BRIONES
 Last
Mile
Scho o l s
Teachers are patriots.
“KAPWA FILIPINO”

WITH SHARED IDENTITY OF BEING

MAKA-DIYOS, MAKA-TAO,
MAKAKALIKASAN AND MAKABANSA

IS WHAT FILIPINO NATIONALISM

STANDS AND STRUGGLES FOR.
Pagtalakay sa Core
Values na may
Perspektibang
Pangkasaysayan
 Sinong naiisip ninyong
bayani kapag binanggit
ang pagiging Maka-Diyos?
2. Pakatandaang lagi na ang tunay na pag-ibig sa
Diyos ay siya ring pag-ibig sa Tinubuan, at iyan din ang
pag-ibig sa kapwa - Dekalogo
 2. Pakatandaang lagi na ang tunay na pag-
DIYOS
ibig sa Diyos ay siya ring pag-ibig sa
TINUBUAN
MAKA-DIYOS
Tinubuan, KAPWA
at iyan din ang pag-ibig sa kapwa -
Dekalogo
(MAKABANSA) MAKA-TAO
It was also the beginning of the
recognition of the identity FILIPINO – no
longer indio.
Bonifacio was the first to translate Rizal’s Mi
Ultimo Adios in Tagalog so the Katipuneros
recited it in the battlefields and became
accessible to the common masses.
Una. Ibigin mo ang
Diyos at ang iyong
puri ng lalo sa lahat ng
bagay …

- El Verdadero
Decalogo
Ika apat. Ibigin mo ang iyong
Inang bayan ikalawa sa Dios at
sa iyong puri at higit sa iyong
sarili, sa pagka’t siya ang
nakaisaisang Paraisong
pinaglagyan sa iyo ng Diyos sa
buhay na ito….

- El Verdadero Decalogo
Ika apat. Ibigin mo ang iyong
InangINANG BAYAN
bayan ikalawa sa Dios at
DIYOS MAKABAYAN/MAKA-BANSA
sa iyong puri at higit sa iyong
MAKA-DIYOS
sarili, SARILI
sa pagka’t siya ang
MAKA-TAO
nakaisaisang Paraisong
pinaglagyan sa iyo ng Diyos sa
buhay na ito….

- El Verdadero Decalogo ?
PAPAANO MAGIGING MAKA-TAO ANG SARILI
Ikatlo. Dagdagan mong pilit
ang talos ng isip at
katutubong alam na
ipinagkaloob ng Diyos sa
iyo sa pamamagitan ng
pag-aaral, at magsumakit
ka ng ubos lakas sa gawang
kinahihiligan ng iyong loob,
…upang matipon sayo ang
lalong maraming kagalingan
at sa ganitong paraa’y
makatulong ka sa
ikasusulong ngPAGSISIKAP
MAKA-TAO, lahat…. NG SARILI
UPANG MAKATULONG SA LAHAT
NG KAPWA PILIPINO
- El Verdadero Decalogo
Ikalima. Pagpilitan mo ang kalayaan ng
iyong bayan bago ang iyong sarili, …
sapagkat kung malaya siya at lalaya rin
ikaw at ang iyong kamag-anakan.
 
Ikaanim. Pagpilitan mo ang kasarinlan
ng iyong bayan, sa pagka’t ikaw
lamang ang tunay na
makapagmamasakit sa kanyang
ikasusulong at ikatatanghal….

- El Verdadero Decalogo
Ikapito. Huwag mong kilalanin sa loob
ng iyong bayan ang kapangyarihan ng
sino mang tao na hindi inilagay ninyong
magkakababayan, …ang taong ituro at
ihalal ng mga konsyensya ng
sangkabayanan ang siya lamang
makapagtataglay ng tunay na
kapangyarihan.
 
Ikawalo. Ihanap mong pilit ang iyong
bayan ng Republica, yaon baga ang
lahat na namamahala ay palagay ng
bayan, at huwag isipin kailan man ang
Monarkiya, ang pagkakaroon baga ng
hari; sa pagka’t ang hari ay walang
binibigyan ng kamahalan kundi isa o
“It is unfortunate that Mabini has been reduced to a
disabled man in a wheelchair because many of his writings
remain relevant over a century since they were first
written. I remember hearing about Mabini’s “Verdadero
Decalogo” (True Decalogue) in school, but we were not
made to understand how important these 10 points are in
our continuing search for nation and nationhood. Mabini
took the Ten Commandments as a model instead of picking
another random number like seven or 69.”
By: Ambeth R. Ocampo - @inquirerdotnet
Philippine Daily Inquirer / 10:03 PM January 02, 2014
 M. ANDRES BONIFACIO MAYPAGASA
PANGULO NANG HARING BAYANG KATAGALUGAN, MAYTAYO NANG
K.K. KATIPUNAN NANG MANGA ANAK NANG BAYAN AT UNANG
NAG GALAW NANG PANGHIHIMAGSIK

SA PAGKAKILALA sa tapat na paglilingkod at pag-

Tatanggol sa Bayang tinubuan ni M. Emilio Jacinto
Pingkian itong Kataastaasang Panguluhan sa pag-
ganap nang kaniyang kapangyarihang tungkol, minarapat
na inihalal ang nasabing kapatid sa katungkulang Pang –
ulong hukbo sa Dakong Hilaga
ng Maynila.

Upang mapagkilala at sundin sa buong sakop nang

Pamahalaan nang Panghihimagsik at gamitin sa kaniya
ang nararapat na pitagan aking iginawad itong Katunayan
dito sa Kataastaasang Panguluhan nang Haring Bayan
ngayong ika 15 nang Abril nang 1897.

Ang Pangulo ng Haring Bayan,

A.Bonifacio
Maypagasa
1. Ang buhay na hindi
ginugugol sa isang
malaki at banal na
kadahilanan ay kahoy
na walang lilim, kundi
damong makamandag.

- Kartilya ng Katipunan
3. Ang tunay na
kabanalan ay ang
pagkakawang-gawa,
ang pag-ibig sa kapwa
at ang isukat ang bawat
kilos, gawa't
pangungusap sa
talagang Katuwiran. –
Kartilya ng Katipunan
3. Ang tunay na
KABANALAN ay ang
kabanalan
MAKA-DIYOS
pagkakawang-gawa,
PAGKAKAWANG-GAWA
MAKA-TAO
ang pag-ibig
PAG-IBIG sa kapwa
SA KAPWA
MAKABAYAN/MAKA-BANSA
at ang isukat ang bawat
kilos, gawa't
pangungusap sa
talagang Katuwiran. –
Kartilya ng Katipunan
Proverbs 19:17 “One who is gracious to a
poor man lends to the Lord. And He will
repay him for his good deed.”

Matthew 25-40 The King will reply, “Truly

I tell you, whatever you did for one of the
least of these brothers and sisters of
mine, you did for me.”
Matthew 7:12 “So whatever you wish that
others would do to you, do also to them,
for this is the Law and the Prophets.”
 
Luke 6:31 “Just as you want others to do
for you, do the same for others.”
Al Quran 41:34 “Good and evil deeds are not
equal. Repel evil with what is better; then
you will see that one who was once your
enemy has become your dearest friend.”

Al Quran 16:91 “Indeed, Allah enjoins justice,

and the doing of good to others; and giving
the kindred, and forbids indecency, and
manifest evil and wrongful transgression. He
admonished you that you may take heed.”
Buddhism, 560 BC

Udanavarga 5:18 “Hurt not others with that

which pains yourself.”
Hinduism 3200 BC

Hitopadesa “One should always treat

others as they themselves wish to be
treated.”
Confucianism 557 BC

Analects 15:23 “What you do not want done

to yourself, do not do to others.”
12. Ang di mo ibig gawin
sa asawa mo, anak at
kapatid, ay huwag mong
gagawin sa asawa, anak
at kapatid ng iba. –
Kartilya ng Katipunan
 
“I would do first what I have
done... it was the duty of any
man, and God might ask why I
had not fought evil and
injustice when I saw them.”
- Dr. Jose Rizal in his March 29, 1891 letter
to Dr. Blumentritt and as quoted and
translated in the book, Rizal and the
Development of national Consciousness
by Ma Corona S Romero, Julita R Sta
Romana, Lourdes Y Santos
“Men are born equal, naked, and
without chains. They were not created
by God to be enslaved, neither were
they endowed with intelligence in order
to be misled, not adorned with reason
to be fooled by others. It is not pride to
refuse to worship a fellow man (i.e. the
friar), to enlighten the mind, and to
reason out everything.”

- Rizal, “Message to the young women of

Malolos”, Political and Historical Writings,
trns. Encarnacion Alzona, Manila; National
Historical Commission.
 …”Diyan ay sukat mo nang
mabanaagan, nanasang irog,
ang kadakilaan niyang Diyos di
nililingat sandali man sa
pagkalinga sa atin. Dakila sa
karunungan at dakila sa pag-
…”Sukat na mahalin ang kapwa ibig; sa pagmamahal at
tao, alang-alang man lamang sa pagpapalagay sa kanyang mga
pagmamahal mo sa lahat; anak dito sa lupa; at pantas
mahalin mo ang nilikha ko; man o mangmang, mayaman
mahalin mo ang minamahal ko man at dukha ay walang
at bukas makalawa’y may mawawaglit sa mairog at lubos
tanging ligaya pang pilit na niyang paglingap.”
tatamuhin mo.”
Apo Iyawan narrated how “a long,
long time ago, Manama (Creator)
ordered a great, great ancestor
named Lumabot to build a stairway
they could use to go to heaven to get
the batong bantiles, a Bagobo
version of the stone tablets that
contained Manama’s
commandment.”
 MAKA-DIYOS
- VALUE BASED ON BELIEF IN SUPREME BEING
- ON BELIEF IN GOD WHO IS ON THE SIDE OF
GOOD
- AND ON BELIEF THAT MAN AND ALL THINGS
ARE GOD’S CREATION

- THE MAIN SOURCE OF LAKAS-LOOB

- THE MOTIVATION FOR NON-VIOLENCE
 MAKA-TAO
- SPRINGS FROM BELIEF IN GOD WHO CREATED
MAN AND ALL THINGS AROUND HIM
- EQUAL RIGHTS AMONG MEN (KAPWA FILIPINO)
- THE RATIONALE OF DEMOCRACY
(EQUAL RIGHTS AND RECOGNITION OF
DIFFERENCES)
- MOTIVATION FOR PEACEFUL CHANGE
(EQUITABLE DISTRIBUTION OF THE
COUNTRY’S WEALTH)
 MAKA-KALIKASAN
- ALSO SPRINGS FROM BELIEF IN GOD WHO
CREATED MAN AND ALL THINGS AROUND HIM
- A NEEDED VALUE TO STRENGTHEN RESOLVE
TO ADDRESS CLIMATE CHANGE

- THE PROTECTION OF THE COUNTRY’S

ENVIRONMENT AND NATURAL
RESOURCES FOR ALL KAPWA FILIPINO
A Subayen timuay
(traditional leader)
"recounted with shock
and horror how an
academic researcher
had 'desecrated' their
lake near top of Mt.
Malindag by catching
the birds and
butterflies the Subanen
considered sacred and
then, stripping the
creatures of carcasses
to bring them back to
the city as stuffed
animals." The book
added, "Since
everything about
themselves - their
culture, their political
and economic system -
is closely linked with
the land, the Lumad
find it hard to practice
their own culture when
they are driven away
from the land."
For Apo Adoc, the oldest
and deeply revered spiritual
leader of the Bagobo-
Tagabawa, Tudaya Falls in
Davao del Sur is a gift from
God and must never be
abused by humans.

Davao Today�s Cheryll D. Fiel Dec 3, 2006

 HOW THE CORE VALUES ARE CORRELATED AND
INTEGRATED IN PROGRAMS AND ACTIVITIES

- AS DETERMINANTS IN PLANNING (VMV)

- AS
PART OF OPENING ORIENTATION (OBJECTIVES,
EXPECTATIONS)

- AS OUTPUT OF PROGRAMMED ACTIVITIES (LEARNINGS,

LIFE & SOCIAL SKILLS)

-AS GUIDE FOR BEHAVIOR OF BOTH IMPLEMENTORS &

PARTICIPANTS (ETHICS,
rules of behavior or the principles of conduct
governing an individual or group based on core values)
IDEOLOGICAL CHALLENGES OF EXTREMISM IN YOUTH FORMATION
 NEW
S T ASTATE
T E
SUM TOTAL OF MINDS IN SOCIETY THAT MAKES THE
SOCIAL ORDER ENFORCEABLE
PERSISTING OLD
THE STATE IS FOUNDED ON THE

AND OPPOSING
PROVIDES THE
MINDSETS ARE SUCCESS OF
SUCCESS OF THE
THE
MINDSET THAT
PREVAILING SOCIAL ORDER

CONSIDERED REVOLUTION
GOVERNMENT
CREATES LAWS GIVES RISE TO A
COUNTER
OF THE LAND STRENGTHENS
REVOLUTIONARY NEWSTATE
THE STATE

R E V O L U TGI O
O NV A Y MGEONVTE R N M E N T
ERN

WRITES
WRITES THE
NEWLAWS BUILDS AND
SEIZE POLITICAL
AND
LAWSENFORCES
AND REBUILDS THE
POWER MAINLY
THEM
ENFORCES THEM GOVERNMENT
BY ARMED
STRUCTURE
STRUGGLE
ML-MZD IDEOLOGY
THE DESIRE
SOCIAL TO CHANGE
ORDER DEFINEDSOCIAL ORDER BY SOCIALIZING
BY OWNERSHIP OWNERSHIP
AND UTILIZATION OFAND
THE
UTILIZATION OF THE
NATION’S NATION’S
WEALTH WEALTH
AND AND RELATIONSHIPS
RELATIONSHIPS IN PRODUCTION
IN PRODUCTION
 REFORMED
S STATE/NEW
T A T E STATE
SUM TOTAL OF MINDS IN SOCIETY THAT MAKES THE
SOCIAL ORDER ENFORCEABLE

OLD MINDSET
PROVIDES THE SUCCESSES OF THE
THE
THE STATE IS FOUNDED ON THE

MINDSET SUCCESS OF
PERSISTSTHAT
LESS AS REFORMED GOVERNMENT
GOVERNMENT
PREVAILING SOCIAL ORDER

CREATES
CHANGES LAWS
OCCUR EFFECT CHANGES
GOVERNMENT IN THE
EFFECT
OF THE LAND STRENGTHENS
FASTER STATE
THE FASTER
CHANGES IN THE STATE
STATE

R E F O RGMOEVDE RGNOMV EE NR TN M E N T
PROGRESSIVE IDEOLOGY OF GOVERNMENT
WRITES THETHE
LAWS REFORM
REFORM AND
AND
REWRITES BUILDS AND
AND REBUILD
REBUILD THE
THE
LAWSENFORCES
AND REBUILDS THE
THEM GOVERNMENT
GOVERNMENT
ENFORCES THEM GOVERNMENT
STRUCTURE
STRUCTURE
STRUCTURE

SOCIAL
STRONGER ORDER
EFFORT
THE DESIRE DEFINED
TO REDEFINE
TO REDEFINE BYSOCIAL
OWNERSHIP
SOCIAL ORDER
ORDER AND
BY UTILIZATION
REDEFINING
BY REDEFINING OF AND
THEAND
OWNERSHIP
OWNERSHIP
UTILIZATION OF THE
NATION’S NATION’S
WEALTH ANDWEALTH AND RELATIONSHIPS
RELATIONSHIPS IN PRODUCTION
IN PRODUCTION
CORE VALUES TO ADDRESS IDEOLOGICAL CHALLENGES
AND PROMOTE PEACE

COMPETITION BETWEEN SETS OF

FUNDAMENTAL VALUES

A MATERIALIST IDEOLOGY THAT

PROMOTES ABSOLUTE SELFLESSNESS
BEYOND SELF AND FAMILY

VS

THE CORE VALUES OF MAKA-DIYOS,

MAKA-TAO AND MAKA-BANSA SHOULD
BUILD A COMPARABLE COMMITMENT
TO COUNTRY AND PEOPLE
(MAKAKALIKASAN IS THE FILIPINO CONTRIBUTION
TO THE INTERNATIONALISM OF ADDRESSING
CLIMATE CHANGE)
Our heroes CORE
haveVALUES
described to usIDEOLOGICAL
TO ADDRESS what Filipino Nationalism and
CHALLENGES
AND PROMOTE PEACE
Filipino Democracy should be. They started the struggle to free
us from direct rule of foreign powers. Now we now continue that
same struggle to free all our Kapwa Filipinos from domestic
constraints that deny them the quality of life and educational
opportunities they deserve as a people of a truly independent
nation. We can learn from other nations and societies but at the
heart of our own struggle as one Filipino nation are our core
values – Maka-Diyos, Maka-Tao, Makakalikasan, Maka-Bansa!
 Meme for Core Value Advocacy
• meme
• /mēm/

• noun: meme; plural noun: memes

• an element of a culture or system of behavior that may
be considered to be passed from one individual to
another by nongenetic means, especially imitation.
• a humorous image, video, piece of text, etc., that is
copied (often with slight variations) and spread rapidly
by Internet users.
Maraming salamat po!