This document discusses Kant's formal moral theory known as the categorical imperative. It provides four key elements of Kant's formulation: 1) an action must be formulated as a maxim, which is a subjective principle of action; 2) we must determine if we can will a maxim to become a universal law; 3) a maxim that is consistent with itself as a universal law is permissible, while one that contradicts itself is impermissible; 4) rational permissibility of actions is determined by whether their maxims can be universalized without rejection. The document uses Kant's example of making a false promise to illustrate his application of the categorical imperative.
This document discusses Kant's formal moral theory known as the categorical imperative. It provides four key elements of Kant's formulation: 1) an action must be formulated as a maxim, which is a subjective principle of action; 2) we must determine if we can will a maxim to become a universal law; 3) a maxim that is consistent with itself as a universal law is permissible, while one that contradicts itself is impermissible; 4) rational permissibility of actions is determined by whether their maxims can be universalized without rejection. The document uses Kant's example of making a false promise to illustrate his application of the categorical imperative.
This document discusses Kant's formal moral theory known as the categorical imperative. It provides four key elements of Kant's formulation: 1) an action must be formulated as a maxim, which is a subjective principle of action; 2) we must determine if we can will a maxim to become a universal law; 3) a maxim that is consistent with itself as a universal law is permissible, while one that contradicts itself is impermissible; 4) rational permissibility of actions is determined by whether their maxims can be universalized without rejection. The document uses Kant's example of making a false promise to illustrate his application of the categorical imperative.
This document discusses Kant's formal moral theory known as the categorical imperative. It provides four key elements of Kant's formulation: 1) an action must be formulated as a maxim, which is a subjective principle of action; 2) we must determine if we can will a maxim to become a universal law; 3) a maxim that is consistent with itself as a universal law is permissible, while one that contradicts itself is impermissible; 4) rational permissibility of actions is determined by whether their maxims can be universalized without rejection. The document uses Kant's example of making a false promise to illustrate his application of the categorical imperative.
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UNIVERSABILITY
Almendral, Princess Pauline
Belen, Maria Cristine Mendoza, Jasjean Paula Substantive Moral Theory A substantive moral theory immediately promulgates the specific actions that comprise that theory. As such, it identifies the particular duties in a straightforward manner that the adherents of the theory must follow. Formal Moral Theory A formal moral theory does not supply the rules or commands straightaway does not tell you what you may or may not do. Instead, a formal moral theory provides us the "form" or "framework" of the moral theory. Kant endorses this formal kind of moral theory. The Grundlegung zur Metaphysik der Sitten, which he wrote in 1785, embodies a formal moral theory in what he calls the categorical imperative, which provides a procedural way of identifying the rightness or wrongness of an action. There are four key elements in this formulation of the categorical imperative, namely, action, maxim, will, and universal law. Kant states that we must formulate an action as a maxim, which he defines as a "subjective principle of action" (Ak 4:422). In Groundwork towards a Metaphysics of Morals, Kant takes up the issue of making false promises (Ak 4:4221). He narrates the predicament of a man who needs money, but has no immediate access to obtain it except by borrowing it from a friend. Remember that Kant states that we should act according to a maxim by which we can at once will that it become a universal law. Kant distinguishes between being "consistent with itself" and contradict itself." Look at the maxim again: "When I am in need of money, I shall borrow it even when I know I cannot pay it back." What is the result of all these? We reveal the rational permissibility of actions insofar as they cannot be rejected as universalizable maxims. In contrast, those universalized maxims that are rejected are shown to be impermissible, that is, they are irrational and thus, in Kant's mind, immoral.