THE ISLAMIC TRA-WPS Office

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THE ISLAMIC TRADITION:

The movement of Islam into the countries around the South China Sea started
over a
thousand years ago and continues to this day. Most of those who brought
Islamic stories and
tales into Southeast Asia were sailors, traders, holy men, and adventurers who
found the
religion easy to transport since it required no temples, priests, or
congregations for its
worshippers. For a closer look at how Islam has been localized in Southeast
Asia, the history
of Islam on the island of Java in the Republic of Indonesia provides a good
example. Java
today is home to 59 percent of Indonesia’s population, which is projected to
surpass a
quarter of a billion people by the end of the decade. Almost two thirds of
Although some Islamic traders and sailors came to Java from Arabia, it is
clear that
the arrival of Islam can be seen as a continuation of religious and cultural
ideas coming from
India in the preceding centuries. Muslims from Arabia, Persia, India,
Sumatra, and China all
passed through Java’s coastal cities. Islam was steadily taking hold on the
north coast of Java
throughout the heyday of Majapahit, the last great inland Hindu-Buddhist
Empire. Majapahit
flourished in the fourteenth century when Java became a focal point for
stories moving
throughout the South China Sea between India and China
The most significant Islamic kingdom to emerge in Southeast Asia at this time
was
the sultanate of Melaka, which was founded around 1400 by a local prince
who converted to
Islam. Established along the Straits of Melaka on the western Malay Peninsula,
the sultanate
became the main entrepot for merchants traveling between India and China,
and was noted
for its safe harbor and effective administration. Melaka's influence declined
significantly
though after it captured by the Portuguese in 1511, with trade moving to
other ports in the
region.
Other important sultanates in Southeast Asia around the time of Melaka's
ascendancy included Aceh in northern Sumatra; Johor on the Malay
Peninsula; the port
cities of Demak and Banten on the north coast of Java; the kingdom of
Mataram in central
Java; and Ternate and Tidore in what is now Maluku. By the 16th century,
Islam had also
spread into the Sulu archipelago, where an important sultanate was
established, and the
island of Mindanao, in what is now the Philippines.
Philippines. The Muslim minority population in the Philippines is
mostly concentrated on the southern island of Mindanao and on
the Sulu archipelago. Relations between the Muslim population
here and the predominantly Catholic majority in the rest of the
country have been difficult for decades, although periodic efforts
to negotiate settlements and agreements have been occasionally
successful.

Malaysia. Islam in Malaysia is represented by the Shafi'i version


of Sunni theology and jurisprudence, while defining Malaysia
constitutionally a secular state. Islam was introduced by traders
arriving from Arabia, China and the Indian subcontinent. It
became firmly established in the 15th century
Brunei. The culture of Brunei is strongly influenced by Malay
cultures and the Islamic religion. While Standard Malay is the
official language of Brunei, languages such as Brunei, Malay
and English are more commonly spoken. Islam is the official
religion of Brunei and Brunei has implemented Sharia law
since 2014.

Indonesia. Islam in Indonesia is considered to have gradually


spread through merchant activities by Arab Muslim traders,
adoption by local rulers and the influence of mysticism since
the13th century. During the late colonial era, it was adopted
as a rallying banner against colonialism.

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