Reference: Capernaum
American
A chief city of Galilee in the time of Christ, not mentioned before the captivity in Babylon. It lay on the northwest shore of the Sea of Galilee, about five miles from the Jordan and on the frequented route from Damascus to the Mediterranean. This seems to have been the residence of Christ, during the three years of his ministry, more than any other place. The brothers Andrew and Peter dwelt there; Christ often taught in the synagogue, and wrought mighty works there. Mt 17:23; Mr 1:21-35; Joh 6:17,59; and it is called "his own city," Mt 4:12-16; 9:1; Mr 2:1. Its inhabitants were thus "exalted unto heaven;" but their unbelief and impenitence cast them down to destruction, Mt 11:20-24. The very name and site of Capernaum have been lost. Dr. Robinson, however, finds them at Khan Minyeh, on the northern border of the fine plain of Gennesareth, where ruins of some extent still remain, and a copious fountain not far from the sea.
See Verses Found in Dictionary
Now when it came to his ears that John had been put in prison, he went away to Galilee; And going away from Nazareth, he came and made his living-place in Capernaum, which is by the sea, in the country of Zebulun and Naphtali: read more. So that the word of the prophet Isaiah might come true, The land of Zebulun and the land of Naphtali, by the way of the sea, the other side of Jordan, Galilee of the Gentiles, The people who were in the dark saw a great light, and to those in the land of the shade of death did the dawn come up.
And he got into a boat and went across and came to his town.
Then he went on to say hard things to the towns where most of his works of power were done, because they had not been turned from their sins. Unhappy are you, Chorazin! Unhappy are you, Beth-saida! For if the works of power which were done in you had been done in Tyre and Sidon, they would have been turned from their sins in days gone by, clothing themselves in haircloth and putting dust on their heads. read more. But I say to you, It will be better for Tyre and Sidon in the day of judging, than for you. And you, Capernaum, were you not to be lifted up to heaven? you will go down into hell: for if the works of power which were done in you had been done in Sodom, it would have been here to this day. But I say to you that it will be better for the land of Sodom in the day of judging, than for you.
And they will put him to death, and the third day he will come again from the dead. And they were very sad.
And they came to Capernaum; and on the Sabbath he went into the Synagogue and gave teaching. And they were full of wonder at his teaching, because he gave it as one having authority, and not like the scribes. read more. And there was in their Synagogue a man with an unclean spirit; and he gave a cry, Saying, What have we to do with you, Jesus of Nazareth? have you come to put an end to us? I see well who you are, the Holy One of God. And Jesus said to him sharply, Be quiet, and come out of him. And the unclean spirit, shaking him violently, and crying with a loud voice, came out of him. And they were all greatly surprised, so that they put questions to one another, saying, What is this? a new teaching! with authority he gives orders even to the unclean spirits, and they do what he says. And news of him went out quickly everywhere into all parts of Galilee round about. And when they came out of the Synagogue, they went into the house of Simon and Andrew, with James and John. Now Simon's wife's mother was ill, with a burning heat; and they gave him word of her: And he came and took her by the hand, lifting her up; and she became well, and took care of their needs. And in the evening, at sundown, they took to him all who were diseased, and those who had evil spirits. And all the town had come together at the door. And a number, who were ill with different diseases, he made well, and sent out evil spirits; but he did not let the evil spirits say anything, because they had knowledge of him. And in the morning, a long time before daylight, he got up and went out to a quiet place, and there he gave himself up to prayer.
And when he came into Capernaum again after some days, the news went about that he was in the house.
And they took a boat and went across the sea in the direction of Capernaum. By then it was dark and still Jesus had not come to them.
Jesus said these things in the Synagogue while he was teaching at Capernaum.
Easton
Nahum's town, a Galilean city frequently mentioned in the history of our Lord. It is not mentioned in the Old Testament. After our Lord's expulsion from Nazareth (Mt 4:13-16; Lu 4:16-31), Capernaum became his "own city." It was the scene of many acts and incidents of his life (Mt 8:5,14-15; 9:2-6,10-17; 15:1-20; Mr 1:32-34, etc.). The impenitence and unbelief of its inhabitants after the many evidences our Lord gave among them of the truth of his mission, brought down upon them a heavy denunciation of judgement (Mt 11:23).
It stood on the western shore of the Sea of Galilee. The "land of Gennesaret," near, if not in, which it was situated, was one of the most prosperous and crowded districts of Palestine. This city lay on the great highway from Damascus to Acco and Tyre. It has been identified with Tell Hum, about two miles south-west of where the Jordan flows into the lake. Here are extensive ruins of walls and foundations, and also the remains of what must have been a beautiful synagogue, which it is conjectured may have been the one built by the centurion (Lu 7:5), in which our Lord frequently taught (Joh 6:59; Mr 1:21; Lu 4:33). Others have conjectured that the ruins of the city are to be found at Khan Minyeh, some three miles further to the south on the shore of the lake. "If Tell Hum be Capernaum, the remains spoken of are without doubt the ruins of the synagogue built by the Roman centurion, and one of the most sacred places on earth. It was in this building that our Lord gave the well-known discourse in John 6; and it was not without a certain strange feeling that on turning over a large block we found the pot of manna engraved on its face, and remembered the words, 'I am that bread of life: your fathers did eat manna in the wilderness, and are dead.'", (The Recovery of Jerusalem.)
Illustration: Ruins of Capernaum
See Verses Found in Dictionary
And going away from Nazareth, he came and made his living-place in Capernaum, which is by the sea, in the country of Zebulun and Naphtali: So that the word of the prophet Isaiah might come true, read more. The land of Zebulun and the land of Naphtali, by the way of the sea, the other side of Jordan, Galilee of the Gentiles, The people who were in the dark saw a great light, and to those in the land of the shade of death did the dawn come up.
And when Jesus was come into Capernaum, a certain captain came to him with a request,
And when Jesus had come into Peter's house, he saw his wife's mother in bed, very ill. And he put his hand on hers and the disease went from her, and she got up and took care of his needs.
And they took to him a man stretched on a bed who had no power of moving; and Jesus, seeing their faith, said to the man who was ill, Son, take heart; you have forgiveness for your sins. And some of the scribes said among themselves, This man has no respect for God. read more. And Jesus, having knowledge of what was in their minds, said, Why are your thoughts evil? For which is the simpler, to say, You have forgiveness for your sins; or to say, Get up and go? But so that you may see that on earth the Son of man has authority for the forgiveness of sins, (then said he to the man who was ill,) Get up, and take up your bed, and go to your house.
And it came about, when he was in the house taking food, that a number of tax-farmers and sinners came and took their places with Jesus and his disciples. And when the Pharisees saw it, they said to his disciples, Why does your Master take food with tax-farmers and sinners? read more. But on hearing this he said, Those who are well have no need of a medical man, but those who are ill. But go and take to heart the sense of these words, My desire is for mercy, not offerings: for I have come not to get the upright, but sinners. Then the disciples of John came to him, saying, Why do we and the Pharisees frequently go without food, but your disciples do not? And Jesus said to them, Will the friends of the newly-married man be sad as long as he is with them? But the days will come when he will be taken away from them, and then will they go without food. And no man puts a bit of new cloth on an old coat, for by pulling away from the old, it makes a worse hole. And men do not put new wine into old wine-skins; or the skins will be burst and the wine will come out, and the skins are of no more use: but they put new wine into new wine-skins, and so the two will be safe.
And you, Capernaum, were you not to be lifted up to heaven? you will go down into hell: for if the works of power which were done in you had been done in Sodom, it would have been here to this day.
Then there came to Jesus from Jerusalem Pharisees and scribes, saying, Why do your disciples go against the teaching of the fathers? for they take food with unwashed hands. read more. And in answer he said to them, Why do you, yourselves, go against the word of God on account of the teaching which has been handed down to you? For God said, Give honour to your father and mother: and, He who says evil of father or mother will be put to death. But you say, If a man says to his father or his mother, That by which you might have had profit from me is given to God; There is no need for him to give honour to his father. And you have made the word of God without effect because of your teaching. You false ones, well did Isaiah say of you, These people give me honour with their lips, but their heart is far from me. But their worship is to no purpose, while they give as their teaching the rules of men. And he got the people together and said to them, Give ear, and let my words be clear to you: Not that which goes into the mouth makes a man unclean, but that which comes out of the mouth. Then the disciples came and said to him, Did you see that the Pharisees were troubled when these words came to their ears? But he said in answer, Every plant which my Father in heaven has not put in the earth, will be taken up by the roots. Let them be: they are blind guides. And if a blind man is guiding a blind man, the two will go falling into a hole together. Then Peter said to him, Make the story clear to us. And he said, Are you, like them, still without wisdom? Do you not see that whatever goes into the mouth goes on into the stomach, and is sent out as waste? But the things which come out of the mouth come from the heart; and they make a man unclean. For out of the heart come evil thoughts, the taking of life, broken faith between the married, unclean desires of the flesh, taking of property, false witness, bitter words: These are the things which make a man unclean; but to take food with unwashed hands does not make a man unclean.
And they came to Capernaum; and on the Sabbath he went into the Synagogue and gave teaching.
And in the evening, at sundown, they took to him all who were diseased, and those who had evil spirits. And all the town had come together at the door. read more. And a number, who were ill with different diseases, he made well, and sent out evil spirits; but he did not let the evil spirits say anything, because they had knowledge of him.
And he came to Nazareth, where he had been as a child, and he went, as his way was, into the Synagogue on the Sabbath, and got up to give a reading. And the book of the prophet Isaiah was given to him and, opening the book, he came on the place where it is said, read more. The Spirit of the Lord is on me, because I am marked out by him to give good news to the poor; he has sent me to make well those who are broken-hearted; to say that the prisoners will be let go, and the blind will see, and to make the wounded free from their chains, To give knowledge that the year of the Lord's good pleasure is come. And shutting the book he gave it back to the servant and took his seat: and the eyes of all in the Synagogue were fixed on him. Then he said to them, Today this word has come true in your hearing. And they were all giving witness, with wonder, to the words of grace which came from his mouth: and they said, Is not this the son of Joseph? And he said to them, Without doubt you will say to me, Let the medical man make himself well: the things which to our knowledge were done at Capernaum, do them here in your country. And he said to them, Truly I say to you, No prophet is honoured in his country. Truly I say to you, There were a number of widows in Israel in the days of Elijah, when the heaven was shut up for three years and six months and there was no food in the land; But Elijah was not sent to one of them, but only to Zarephath, in the land of Sidon, to a woman who was a widow. And there were a number of lepers in Israel in the time of Elisha the prophet, and not one of them was made clean, but only Naaman the Syrian. And all who were in the Synagogue were very angry when these things were said to them. And they got up and took him out of the town to the edge of the mountain on which their town was, so that they might send him down to his death. But he came through them and went on his way. And he came down to Capernaum, a town of Galilee; and he was giving them teaching on the Sabbath.
And there was a man in the Synagogue who had an unclean spirit; and he gave a loud cry and said,
It is right for you to do this for him, because he is a friend to our nation, and himself has put up a Synagogue for us.
Jesus said these things in the Synagogue while he was teaching at Capernaum.
Fausets
("the village of Nachum".) N.W. of sea of Tiberius, in the land of Gennesaret (now El Ghuweir. compare Mt 14:34 with Joh 6:17,21-24), a most populous and prosperous region. By some identified now with the mound at Khan Minyeh; by others with Tell Hum. Visited by Jesus for a few days (Joh 2:12); afterward "His own city" and home, to which He retired from Nazareth (where He was reared, as in Bethlehem He was born), when He heard that Herod Antipas, who often resided at Sepphoris, or Diocaesarea, near Nazareth, had imprisoned John the Baptist. Capernaum was less conspicuous, and more suited to be the center of the unobtrusive but energetic ministry of Jesus in Galilee. Remains of ancient potteries, tanneries, etc., still are seen at Tabiga, the manufacturing suburb of Capernaum The prophet Isaiah (Isa 9:2) had foretold that this region, namely, Zabulon and Nephthalim, the one most bordering on Gentile darkness, was to be the first to see the great light (Mt 4:12-16).
Designated "His own city" (Mt 9:1; Mr 2:1, "at home," KJV "in the house".) The scene of most of His mighty words, and therefore the most guilty in its impenitence. Mt 11:20-24; "exalted unto heaven" in privileges, it was doomed for neglect of them to be "brought down to hell." Josephus mentions a fountain in Gennesaret, "Capharnaum," identified by some with Ain et Tin (the spring of the fig tree) near Khan Minyeh. The "round fountain" is three miles southward. Tell Hum is three or four miles more to the N. than Khan Minyeh, and so more convenient for the people to run round the N. end of the lake afoot to the E. side while Jesus crossed there by water (Mr 6:32-33). Hum is the last. syllable of Kefr na hum, and was used as an abbreviation.
Tell Hum is the site, according to Arab and Jewish tradition. It is on a point of the shore running into the lake, and backed by rising ground, three miles from where the Jordan enters the lake. Ruins of walls and foundations cover a space half a mile long by a quarter wide. Josephus says: "Gennesaret plain is watered by a most fertile fountain, which the people call Capharnaum. Some have thought this fountain a vein of the Nile, since it produces a fish like the coracinus in the lake near Alexandria." The round fountain at Tabiga, two miles S. of Tell Hum, meets the requirements of Josephus' description. Tristram (Land of Israel) fixes on the round fountain Ain Mudawarah as the fount meant by Josephus (and the site of Capernaum); for he found in it the siluroid catfish or coracine, identical with that of the ponds of Lower Egypt. But this site is too far S., and the catfish is found in the lake also, and was probably in Tabiga.
The recent discovery of the aqueduct which once led Tabiga's waters into the plain of Gennesaret, watering the plain as Josephus describes, decides the question. And the city's site needs not to be put close to the fountain bearing its name in the time of Josephus. The synagogue called "the White Synagogue," is 74 ft. 9 in. long, and 56 ft. 9 inches broad, built N. and S., with three entrances at the S end. Lu 7:5; the centurion (probably of the detachment quartered there, for it was large enough to be called a "city ") "hath built us a (Greek text has "the"), i.e. our, synagogue," the only one in the place. Jairus was its "ruler." Vine leaves, and the pot of manna, are still to be seen among the rich carvings of the ruins Of the lintel at Tell Hum. If Jesus' discourse at Capernaum (Joh 6:31-32) was delivered in the synagogue of what is now Tell Hum, how appropriate is the Jews' reference to the manna, and His reply, "My Father giveth you the true bread from heaven."
Capernaum was lower than Nazareth and Cana, from whence He "went down" to it (Joh 2:12; Lu 4:31); the "exalted" in Mt 11:23 is not in respect to physical but spiritual elevation. There was a receipt of customs there of the commerce both of the lake and of the caravans passing by land by "the way of the sea" southwards. Here Levi, or Matthew, was called (Mt 9:9; 17:24). Simon Peter and Andrew belonged to Capernaum (Mr 1:21-29), and perhaps received Jesus' call at the adjoining sea beach (Mr 1:16-17). He healed the centurion's servant there, and Simon's wife's mother (Mt 8:5,14), the paralytic (Mt 9:1), the unclean demon-possessed man (Lu 4:33). The nobleman's son at Capernaum was healed by Jesus at Cana (Joh 4:46). Jesus' teaching humility by a child occurred here (Mr 9:33-36). The utter uncertainty of the site shows the exact fulfillment of its doom foretold by the Lord.
See Verses Found in Dictionary
The people who went in the dark have seen a great light, and for those who were living in the land of the deepest night, the light is shining.
The people who went in the dark have seen a great light, and for those who were living in the land of the deepest night, the light is shining.
Now when it came to his ears that John had been put in prison, he went away to Galilee;
Now when it came to his ears that John had been put in prison, he went away to Galilee; And going away from Nazareth, he came and made his living-place in Capernaum, which is by the sea, in the country of Zebulun and Naphtali:
And going away from Nazareth, he came and made his living-place in Capernaum, which is by the sea, in the country of Zebulun and Naphtali: So that the word of the prophet Isaiah might come true,
So that the word of the prophet Isaiah might come true, The land of Zebulun and the land of Naphtali, by the way of the sea, the other side of Jordan, Galilee of the Gentiles,
The land of Zebulun and the land of Naphtali, by the way of the sea, the other side of Jordan, Galilee of the Gentiles, The people who were in the dark saw a great light, and to those in the land of the shade of death did the dawn come up.
The people who were in the dark saw a great light, and to those in the land of the shade of death did the dawn come up.
And when Jesus was come into Capernaum, a certain captain came to him with a request,
And when Jesus was come into Capernaum, a certain captain came to him with a request,
And when Jesus had come into Peter's house, he saw his wife's mother in bed, very ill.
And when Jesus had come into Peter's house, he saw his wife's mother in bed, very ill.
And he got into a boat and went across and came to his town.
And he got into a boat and went across and came to his town.
And he got into a boat and went across and came to his town.
And he got into a boat and went across and came to his town.
And when Jesus was going from there, he saw a man whose name was Matthew, seated at the place where taxes were taken; and he said to him, Come after me. And he got up and went after him.
And when Jesus was going from there, he saw a man whose name was Matthew, seated at the place where taxes were taken; and he said to him, Come after me. And he got up and went after him.
Then he went on to say hard things to the towns where most of his works of power were done, because they had not been turned from their sins.
Then he went on to say hard things to the towns where most of his works of power were done, because they had not been turned from their sins. Unhappy are you, Chorazin! Unhappy are you, Beth-saida! For if the works of power which were done in you had been done in Tyre and Sidon, they would have been turned from their sins in days gone by, clothing themselves in haircloth and putting dust on their heads.
Unhappy are you, Chorazin! Unhappy are you, Beth-saida! For if the works of power which were done in you had been done in Tyre and Sidon, they would have been turned from their sins in days gone by, clothing themselves in haircloth and putting dust on their heads. But I say to you, It will be better for Tyre and Sidon in the day of judging, than for you.
But I say to you, It will be better for Tyre and Sidon in the day of judging, than for you. And you, Capernaum, were you not to be lifted up to heaven? you will go down into hell: for if the works of power which were done in you had been done in Sodom, it would have been here to this day.
And you, Capernaum, were you not to be lifted up to heaven? you will go down into hell: for if the works of power which were done in you had been done in Sodom, it would have been here to this day.
And you, Capernaum, were you not to be lifted up to heaven? you will go down into hell: for if the works of power which were done in you had been done in Sodom, it would have been here to this day.
And you, Capernaum, were you not to be lifted up to heaven? you will go down into hell: for if the works of power which were done in you had been done in Sodom, it would have been here to this day. But I say to you that it will be better for the land of Sodom in the day of judging, than for you.
But I say to you that it will be better for the land of Sodom in the day of judging, than for you.
And when they had gone across, they came to land at Gennesaret.
And when they had gone across, they came to land at Gennesaret.
And when they had come to Capernaum, those who took the Temple tax came to Peter and said, Does not your master make payment of the Temple tax?
And when they had come to Capernaum, those who took the Temple tax came to Peter and said, Does not your master make payment of the Temple tax?
And going by the sea of Galilee, he saw Simon, and Andrew, the brother of Simon, putting a net into the sea: for they were fishermen.
And going by the sea of Galilee, he saw Simon, and Andrew, the brother of Simon, putting a net into the sea: for they were fishermen. And Jesus said to them, Come after me, and I will make you fishers of men.
And Jesus said to them, Come after me, and I will make you fishers of men.
And they came to Capernaum; and on the Sabbath he went into the Synagogue and gave teaching.
And they came to Capernaum; and on the Sabbath he went into the Synagogue and gave teaching. And they were full of wonder at his teaching, because he gave it as one having authority, and not like the scribes.
And they were full of wonder at his teaching, because he gave it as one having authority, and not like the scribes. And there was in their Synagogue a man with an unclean spirit; and he gave a cry,
And there was in their Synagogue a man with an unclean spirit; and he gave a cry, Saying, What have we to do with you, Jesus of Nazareth? have you come to put an end to us? I see well who you are, the Holy One of God.
Saying, What have we to do with you, Jesus of Nazareth? have you come to put an end to us? I see well who you are, the Holy One of God. And Jesus said to him sharply, Be quiet, and come out of him.
And Jesus said to him sharply, Be quiet, and come out of him. And the unclean spirit, shaking him violently, and crying with a loud voice, came out of him.
And the unclean spirit, shaking him violently, and crying with a loud voice, came out of him. And they were all greatly surprised, so that they put questions to one another, saying, What is this? a new teaching! with authority he gives orders even to the unclean spirits, and they do what he says.
And they were all greatly surprised, so that they put questions to one another, saying, What is this? a new teaching! with authority he gives orders even to the unclean spirits, and they do what he says. And news of him went out quickly everywhere into all parts of Galilee round about.
And news of him went out quickly everywhere into all parts of Galilee round about. And when they came out of the Synagogue, they went into the house of Simon and Andrew, with James and John.
And when they came out of the Synagogue, they went into the house of Simon and Andrew, with James and John.
And when he came into Capernaum again after some days, the news went about that he was in the house.
And when he came into Capernaum again after some days, the news went about that he was in the house.
And they went away in the boat to a waste place by themselves. And the people saw them going, and a number of them, having knowledge who they were, went running there together on foot from all the towns, and got there before them.
And the people saw them going, and a number of them, having knowledge who they were, went running there together on foot from all the towns, and got there before them.
And they came to Capernaum: and when he was in the house, he put the question to them, What were you talking about on the way?
And they came to Capernaum: and when he was in the house, he put the question to them, What were you talking about on the way? But they said nothing: because they had had an argument between themselves on the way, about who was the greatest.
But they said nothing: because they had had an argument between themselves on the way, about who was the greatest. And seating himself, he made the twelve come to him; and he said to them, If any man has the desire to be first, he will be last of all and servant of all.
And seating himself, he made the twelve come to him; and he said to them, If any man has the desire to be first, he will be last of all and servant of all. And he took a little child, and put him in the middle of them; and taking him in his arms, he said to them,
And he took a little child, and put him in the middle of them; and taking him in his arms, he said to them,
And he came down to Capernaum, a town of Galilee; and he was giving them teaching on the Sabbath.
And he came down to Capernaum, a town of Galilee; and he was giving them teaching on the Sabbath.
And there was a man in the Synagogue who had an unclean spirit; and he gave a loud cry and said,
And there was a man in the Synagogue who had an unclean spirit; and he gave a loud cry and said,
It is right for you to do this for him, because he is a friend to our nation, and himself has put up a Synagogue for us.
It is right for you to do this for him, because he is a friend to our nation, and himself has put up a Synagogue for us.
After this he went down to Capernaum, with his mother, his brothers, and his disciples, and they were there not more than two or three days.
After this he went down to Capernaum, with his mother, his brothers, and his disciples, and they were there not more than two or three days.
After this he went down to Capernaum, with his mother, his brothers, and his disciples, and they were there not more than two or three days.
After this he went down to Capernaum, with his mother, his brothers, and his disciples, and they were there not more than two or three days.
So he came to Cana in Galilee, where he had made the water wine. And there was a certain man of high position whose son was ill at Capernaum.
So he came to Cana in Galilee, where he had made the water wine. And there was a certain man of high position whose son was ill at Capernaum.
And they took a boat and went across the sea in the direction of Capernaum. By then it was dark and still Jesus had not come to them.
And they took a boat and went across the sea in the direction of Capernaum. By then it was dark and still Jesus had not come to them.
Then they readily took him into the boat: and straight away the boat was at the land to which they were going.
Then they readily took him into the boat: and straight away the boat was at the land to which they were going. The day after, the people who were on the other side of the sea saw that only one small boat had been there, that Jesus had not gone in that boat with the disciples, but that the disciples had gone away by themselves.
The day after, the people who were on the other side of the sea saw that only one small boat had been there, that Jesus had not gone in that boat with the disciples, but that the disciples had gone away by themselves. Some other boats, however, came from Tiberias near to the place where they had taken the bread after the Lord had given praise.
Some other boats, however, came from Tiberias near to the place where they had taken the bread after the Lord had given praise. So when the people saw that Jesus was not there, or his disciples, they got into those boats and went over to Capernaum looking for Jesus.
So when the people saw that Jesus was not there, or his disciples, they got into those boats and went over to Capernaum looking for Jesus.
Our fathers had the manna in the waste land, as the Writings say, He gave them bread from heaven.
Our fathers had the manna in the waste land, as the Writings say, He gave them bread from heaven. Jesus then said to them, Truly I say to you, What Moses gave you was not the bread from heaven; it is my Father who gives you the true bread from heaven.
Jesus then said to them, Truly I say to you, What Moses gave you was not the bread from heaven; it is my Father who gives you the true bread from heaven.
Hastings
The headquarters of Christ in His Galil
See Verses Found in Dictionary
And going away from Nazareth, he came and made his living-place in Capernaum, which is by the sea, in the country of Zebulun and Naphtali:
And when Jesus was come into Capernaum, a certain captain came to him with a request, Saying, Lord, my servant is ill in bed at the house, with no power in his body, and in great pain. read more. And he said to him, I will come and make him well. And the captain in answer said, Lord, I am not good enough for you to come under my roof; but only say the word, and my servant will be made well. Because I myself am a man under authority, having under me fighting men; and I say to this one, Go, and he goes; and to another, Come, and he comes; and to my servant, Do this, and he does it. And when these words came to the ears of Jesus he was surprised, and said to those who came after him, Truly I say to you, I have not seen such great faith, no, not in Israel. And I say to you that numbers will come from the east and the west, and will take their seats with Abraham and Isaac and Jacob, in the kingdom of heaven: But the sons of the kingdom will be put out into the dark, and there will be weeping and cries of pain. And Jesus said to the captain, Go in peace; as your faith is, so let it be done to you. And the servant was made well in that hour.
And you, Capernaum, were you not to be lifted up to heaven? you will go down into hell: for if the works of power which were done in you had been done in Sodom, it would have been here to this day.
And when they had come to Capernaum, those who took the Temple tax came to Peter and said, Does not your master make payment of the Temple tax?
And they came to Capernaum; and on the Sabbath he went into the Synagogue and gave teaching.
And there was in their Synagogue a man with an unclean spirit; and he gave a cry,
And he got up, and straight away took up the bed and went out before them all, so that they were all full of wonder, and gave glory to God, saying, We have never seen anything like this.
And they came to Capernaum: and when he was in the house, he put the question to them, What were you talking about on the way?
And he came down to Capernaum, a town of Galilee; and he was giving them teaching on the Sabbath.
And there was a man in the Synagogue who had an unclean spirit; and he gave a loud cry and said, Let us be! what have we to do with you, Jesus of Nazareth? have you come to put an end to us? I have knowledge who you are, the Holy One of God. read more. And Jesus said to him, Be quiet, and come out of him. And when the evil spirit had put him down on the earth in the middle of them, he came out of him, having done him no damage. And wonder came on them all and they said to one another, What are these words? for with authority and power he gives orders to the evil spirits and they come out. And there was much talk about him in all the places round about. And he got up and went out of the Synagogue and went into the house of Simon. And Simon's wife's mother was very ill with a burning heat; and in answer to their prayers for her He went near her, and with a sharp word he gave orders to the disease and it went away from her; and straight away she got up and took care of their needs. And at sundown all those who had anyone ill with any sort of disease, took them to him, and he put his hands on every one of them and made them well. And evil spirits came out of a number of them, crying out and saying, You are the Son of God. But he gave them sharp orders not to say a word, because they had knowledge that he was the Christ.
And a certain captain had a servant who was very dear to him; this servant was ill and near to death. And when news of Jesus came to his ears, he sent to him rulers of the Jews, requesting that he would come and make his servant well. read more. And they, when they came to Jesus, made their request warmly, saying, It is right for you to do this for him, because he is a friend to our nation, and himself has put up a Synagogue for us. And Jesus went with them. And when he was not far from the house, the man sent friends to him, saying, Lord, do not give yourself trouble: for I am not important enough for you to come into my house: And I had the feeling that I was not even good enough to come to you: but say the word only, and my servant will be well. For I, myself, am a man under authority, having men under me; and I say to this one, Go, and he goes; and to another, Come, and he comes; and to my servant, Do this, and he does it. And when these things were said to Jesus, he was surprised, and, turning to the mass of people coming after him, said, I have not seen such great faith, no, not in Israel. And when those who were sent came back to the house they saw that the servant was well.
And you, Capernaum, were you not lifted up to heaven? you will go down to hell.
After this he went down to Capernaum, with his mother, his brothers, and his disciples, and they were there not more than two or three days.
So he came to Cana in Galilee, where he had made the water wine. And there was a certain man of high position whose son was ill at Capernaum.
Jesus said these things in the Synagogue while he was teaching at Capernaum.
Morish
Caper'naum
Remarkable as being called the Lord's 'own city. Mt 9:1; Mr 2:1. It was one which He often visited, and in which many of His 'mighty works' were done. He speaks of it as 'exalted to heaven;' perhaps in the privilege of the presence and testimony of the Lord; but, because of refusing Him and His works, it should be 'brought down to hell' (Hades). Mt 11:23. It has been so destroyed that even its ruins cannot with certainty be discovered. It was in the district of Gennesaret (Mt 14:34; Joh 6:17,24), therefore on the N.W. of the Sea of Galilee. Its identification varies between Khan Minia, 32 52' N, and Tell Hum, about 3 miles farther N.E. There are ruins or rather mounds in both places, and the relies of a synagogue at the latter, but a fountain of water, of which Josephus speaks, is only found at Khan Minia.
See Verses Found in Dictionary
And he got into a boat and went across and came to his town.
And you, Capernaum, were you not to be lifted up to heaven? you will go down into hell: for if the works of power which were done in you had been done in Sodom, it would have been here to this day.
And when they had gone across, they came to land at Gennesaret.
And when he came into Capernaum again after some days, the news went about that he was in the house.
And they took a boat and went across the sea in the direction of Capernaum. By then it was dark and still Jesus had not come to them.
So when the people saw that Jesus was not there, or his disciples, they got into those boats and went over to Capernaum looking for Jesus.
Smith
Caper'naum
(village of Nahum) was on the western shore of the Sea of Galilee.
comp. John 6:24 It was in the "land of Gennesaret," [
comp. John 6:17,21,24 ] It was of sufficient size to be always called a "city,"
had its own synagogue, in which our Lord frequently taught,
Mr 1:21; Lu 4:33,38; Joh 6:59
and there was also a customs station, where the dues were gathered both by stationary and by itinerant officers.
Mt 9:9; 17:24; Mr 2:14; Lu 5:27
The only interest attaching to Capernaum is as the residence of our Lord and his apostles, the scene of so many miracles and "gracious words." It was when he returned thither that he is said to have been "in the house."
The spots which lay claim to its site are,
1. Kahn Minyeh, a mound of ruins which takes its name from an old khan hard by. This mound is situated close upon the seashore at the northwestern extremity of the plain (now El Ghuweir).
2. Three miles north of Khan Minyeh is the other claimant, Tell Hum, --ruins of walls and foundations covering a space of half a mile long by a quarter wide, on a point of the shore projecting into the lake and backed by a very gently-rising ground. It is impossible to locate it with certainty, but the probability is in favor of Tell Hum.
See Verses Found in Dictionary
And going away from Nazareth, he came and made his living-place in Capernaum, which is by the sea, in the country of Zebulun and Naphtali:
And he got into a boat and went across and came to his town.
And when Jesus was going from there, he saw a man whose name was Matthew, seated at the place where taxes were taken; and he said to him, Come after me. And he got up and went after him.
And when they had gone across, they came to land at Gennesaret.
And when they had come to Capernaum, those who took the Temple tax came to Peter and said, Does not your master make payment of the Temple tax?
And they came to Capernaum; and on the Sabbath he went into the Synagogue and gave teaching.
And all the town had come together at the door.
And when he came into Capernaum again after some days, the news went about that he was in the house.
And when he went by, he saw Levi, the son of Alphaeus, seated at the place where taxes were taken, and he said to him, Come with me. And he got up, and went with him.
And there was a man in the Synagogue who had an unclean spirit; and he gave a loud cry and said,
And he got up and went out of the Synagogue and went into the house of Simon. And Simon's wife's mother was very ill with a burning heat; and in answer to their prayers for her
And after these things he went out, and saw Levi, a tax-farmer, seated at the place where taxes were taken, and said to him, Come after me.
Jesus said these things in the Synagogue while he was teaching at Capernaum.
Watsons
CAPERNAUM, a city celebrated in the Gospels, being the place where Jesus usually resided during the time of his ministry. It stood on the sea coast, that is, on the coast of the sea of Galilee, in the borders of Zebulun and Naphtalim, Mt 4:15, and consequently toward the upper part of it. As it was a convenient port from Galilee to any place on the other side of the sea, this might be our Lord's inducement to make it the place of his most constant residence. Upon this account Capernaum was highly honoured; and though "exalted unto heaven," as its inhabitants boasted, because it made no proper use of this signal favour it drew from him the severe denunciation, that it should "be brought down to hell," Mt 11:23. This sentence of destruction has been fully realized; the ancient city is reduced to a state of utter desolation. Burckhardt supposes the ruins called Tal Houm, near the rivulet called El Eshe, to be those of Capernaum. Mr. Buckingham, who gives this place the name of Talhhewn, describes considerable and extensive ruins; the only remains of those edifices which exalted Capernaum above its fellows.
See Verses Found in Dictionary
The land of Zebulun and the land of Naphtali, by the way of the sea, the other side of Jordan, Galilee of the Gentiles,
And you, Capernaum, were you not to be lifted up to heaven? you will go down into hell: for if the works of power which were done in you had been done in Sodom, it would have been here to this day.
