Reference: Circumcision
American
A cutting around, because in this rite the foreskin was cut away. God commanded Abraham to use circumcision, as a sign of his covenant; and in obedience to this order, the patriarch, at ninety-nine years of age, was circumcised, as also his son Ishmael, and all the male of his household, Ge 17:10-12. God repeated the precept to Moses, and ordered that all who intended to partake of the paschal sacrifice should receive circumcision; and that this rite should be performed on children on the eighth day after their birth, Ex 12:44; Le 12:3; Joh 7:22. The Jews have always been very exact in observing this ceremony, and it appears that they did not neglect it when in Egypt, Jos 5:1-9.
All the other nations sprung from Abraham besides the Hebrews, as the Ishmaelites, the Arabians, etc., also retained the practice of circumcision. At the present day it is an essential rite of the Mohammedan religion, and though not enjoined in the Koran, prevails wherever this religion is found. It is also practiced in some form among the Abyssinians, and various tribes of South Africa, as it was by the ancient Egyptians. But there is no proof that it was practiced upon infants, or became a general, national, or religious custom, before God enjoined it upon Abraham.
The Jews esteemed uncircumcision as a very great impurity; and the greatest offence they could receive was to be called "uncircumcised." Paul frequently mentions the Gentiles under this term, not opprobriously, Ro 2.26, in opposition to the Jews, whom he names "the circumcision," etc.
Disputes as to the observances of this rite by the converts from heathenism to Christianity occasioned much trouble in the early church, Ac 15; and it was long before it was well understood that "in Christ Jesus neither circumcision availeth any thing, nor uncircumcision, but a new creature," Ga 5:2-3; 6:15.
The true circumcision is that of the heart; and those are "uncircumcised in heart and ears," who will not obey the law of God nor embrace the gospel of Christ.
See Verses Found in Dictionary
This is my covenant which ye shall keep between me and you and thy seed after thee: that ye circumcise all your men children. Ye shall circumcise the foreskin of your flesh, and it shall be a token of the covenant betwixt me and you. read more. And every manchild when it is eight days old, shall be circumcised among you in your generations, and all servants also born at home or bought with money, though they be strangers and not of thy seed.
but all the servants that are bought for money shall ye circumcise, and then let them eat thereof.
And in the eighth day the flesh of the child's foreskin shall be cut away.
And when all the kings of the Amorites which dwelt beyond the Jordan westward, and all the kings of the Cananites which lie on the sea, heard how the LORD had dried up the water of Jordan before the children of Israel, until they were over, their hearts fainted in them. And there was no spirit in them any more, for fear of the coming of the children of Israel. That same time the LORD said unto Joshua, "Make thee knives of stone, and go to again and circumcise the children of Israel the second time." read more. And Joshua made him knives of stone and circumcised the children of Israel in the hill of foreskins. And this is the cause why Joshua circumcised. All the people that came out of Egypt that were males, all that were men of war, died in the wilderness by the way after they came out of Egypt. Now all the people that came out were circumcised. But all the people that were born in the wilderness by the way after they came out of Egypt, they circumcised not. For the children of Israel walked forty years in the wilderness, till all the people of men of war that came out of Egypt were consumed, which hearkened not unto the voice of God; so that the LORD sware, that he would not show them the land which the LORD sware unto their fathers, that he would give us even a land that floweth with milk and honey. And their children he set up in their stead. Them Joshua circumcised: for they were uncircumcised, because they circumcised them not by the way. And when all the people were full circumcised, they abode still in their places in the host till they were whole. And the LORD said unto Joshua, "This day I have taken away the shame of Egypt from you": and called the name of the same place Gilgal unto this day.
Moses therefore gave unto you circumcision: not because it is of Moses, but of the fathers. And yet ye on the Sabbath day circumcise a man.
Behold, I Paul say unto you, that if ye be circumcised, Christ shall profit you nothing at all. I testify again to every man which is circumcised that he is bound to keep the whole law.
For in Christ Jesus nether circumcision availeth any thing at all nor uncircumcision: but a new creature.
Easton
cutting around. This rite, practised before, as some think, by divers races, was appointed by God to be the special badge of his chosen people, an abiding sign of their consecration to him. It was established as a national ordinance (Ge 17:10-11). In compliance with the divine command, Abraham, though ninety-nine years of age, was circumcised on the same day with Ishmael, who was thirteen years old (Ge 17:24-27). Slaves, whether home-born or purchased, were circumcised (Ge 17:12-13); and all foreigners must have their males circumcised before they could enjoy the privileges of Jewish citizenship (Ex 12:48). During the journey through the wilderness, the practice of circumcision fell into disuse, but was resumed by the command of Joshua before they entered the Promised Land (Jos 5:2-9). It was observed always afterwards among the tribes of israel, although it is not expressly mentioned from the time of the settlement in Canaan till the time of Christ, about 1,450 years. The Jews prided themselves in the possession of this covenant distinction (Jg 14:3; 15:18; 1Sa 14:6; 17:26; 2Sa 1:20; Eze 31:18).
As a rite of the church it ceased when the New Testament times began (Ga 6:15; Col 3:11). Some Jewish Christians sought to impose it, however, on the Gentile converts; but this the apostles resolutely resisted (Ac 15:1; Ga 6:12). Our Lord was circumcised, for it "became him to fulfil all righteousness," as of the seed of Abraham, according to the flesh; and Paul "took and circumcised" Timothy (Ac 16:3), to avoid giving offence to the Jews. It would render Timothy's labours more acceptable to the Jews. But Paul would by no means consent to the demand that Titus should be circumcised (Ga 2:3-5). The great point for which he contended was the free admission of uncircumcised Gentiles into the church. He contended successfully in behalf of Titus, even in Jerusalem.
In the Old Testament a spiritual idea is attached to circumcision. It was the symbol of purity (Isa 52:1). We read of uncircumcised lips (Ex 6:12,30), ears (Jer 6:10), hearts (Le 26:41). The fruit of a tree that is unclean is spoken of as uncircumcised (Le 19:23).
It was a sign and seal of the covenant of grace as well as of the national covenant between God and the Hebrews. (1.) It sealed the promises made to Abraham, which related to the commonwealth of Israel, national promises. (2.) But the promises made to Abraham included the promise of redemption (Ga 3:14), a promise which has come upon us. The covenant with Abraham was a dispensation or a specific form of the covenant of grace, and circumcision was a sign and seal of that covenant. It had a spiritual meaning. It signified purification of the heart, inward circumcision effected by the Spirit (De 10:16; 30:6; Eze 44:7; Ac 7:51; Ro 2:28; Col 2:11). Circumcision as a symbol shadowing forth sanctification by the Holy Spirit has now given way to the symbol of baptism (q.v.). But the truth embodied in both ordinances is ever the same, the removal of sin, the sanctifying effects of grace in the heart.
Under the Jewish dispensation, church and state were identical. No one could be a member of the one without also being a member of the other. Circumcision was a sign and seal of membership in both. Every circumcised person bore thereby evidence that he was one of the chosen people, a member of the church of God as it then existed, and consequently also a member of the Jewish commonwealth.
See Verses Found in Dictionary
This is my covenant which ye shall keep between me and you and thy seed after thee: that ye circumcise all your men children. Ye shall circumcise the foreskin of your flesh, and it shall be a token of the covenant betwixt me and you. read more. And every manchild when it is eight days old, shall be circumcised among you in your generations, and all servants also born at home or bought with money, though they be strangers and not of thy seed. The servant born in thy house, and he also that is bought with money, must needs be circumcised, that my covenant may be in your flesh, for an everlasting bond.
Abraham was ninety years old and nine when he cut off the foreskin of his flesh. And Ishmael his son was thirteen years old, when the foreskin of his flesh was circumcised. read more. The selfsame day was Abraham circumcised and Ishmael his son. And all the men in his house, whether they were born in his house or bought with money, though they were strangers, were circumcised with him.
And Moses spake before the LORD saying, "Behold, the children of Israel hearken not unto me; how then shall Pharaoh hear me, seeing that I have uncircumcised lips?"
And Moses answered before the LORD, "I am of uncircumcised lips, how shall Pharaoh then give me audience?"
If a stranger dwell among you, and will hold Passover unto the LORD, let him circumcise all that be males, and then let him come and observe it, and be taken as one that is born in the land. No uncircumcised person shall eat thereof.
And when ye come to the land and have planted all manner of trees whereof men eat, ye shall hold them uncircumcised as concerning their fruit: even three year shall they be uncircumcised unto you and shall not be eaten of,
Therefore I also will walk contrary unto them, and will bring them into the land of their enemies. And then at the least way their uncircumcised hearts shall be tamed, and then they shall make an atonement for their misdeeds.
Circumcise, therefore, the foreskin of your hearts, and be no longer stiff-necked.
And the LORD thy God will circumcise thine heart and the heart of thy seed for to love the LORD thy God with all thine heart and all thy soul, that thou mayest live.
That same time the LORD said unto Joshua, "Make thee knives of stone, and go to again and circumcise the children of Israel the second time." And Joshua made him knives of stone and circumcised the children of Israel in the hill of foreskins. read more. And this is the cause why Joshua circumcised. All the people that came out of Egypt that were males, all that were men of war, died in the wilderness by the way after they came out of Egypt. Now all the people that came out were circumcised. But all the people that were born in the wilderness by the way after they came out of Egypt, they circumcised not. For the children of Israel walked forty years in the wilderness, till all the people of men of war that came out of Egypt were consumed, which hearkened not unto the voice of God; so that the LORD sware, that he would not show them the land which the LORD sware unto their fathers, that he would give us even a land that floweth with milk and honey. And their children he set up in their stead. Them Joshua circumcised: for they were uncircumcised, because they circumcised them not by the way. And when all the people were full circumcised, they abode still in their places in the host till they were whole. And the LORD said unto Joshua, "This day I have taken away the shame of Egypt from you": and called the name of the same place Gilgal unto this day.
Then his father and mother said unto him, "Is there never a woman of the daughters of thy brethren, among all my people: but that thou must go and fetch a wife of the uncircumcised Philistines?" And Samson said unto his father, "Give me this woman for she pleaseth me well."
And he was sore a thirst, and called on the LORD and said, "Thou LORD hath given this great victory, through the hand of thy servant. And now I must die for thirst and fall into the hands of the uncircumcised."
Up, Zion, up: take thy strength unto thee. Put on thy honest raiment O Jerusalem, thou city of the holy one. For from this time forth, there shall no uncircumcised nor unclean person come in thee.
But unto whom shall I speak, whom shall I warn, that he may take heed? Their ears are so uncircumcised, that they may not hear. Behold, they take the word of God but for a scorn, and have no lust thereto.
To whom shalt thou be likened, that art so glorious and great, among the trees of Eden? Yet art thou cast down under the earth, among the trees of Eden, where thou must lie among the uncircumcised, with them that be slain with the sword. Even thus is it with Pharaoh and all his people, sayeth the LORD God.'"
seeing that ye have brought into my Sanctuary strangers having uncircumcised hearts, and flesh, wherethrough my Sanctuary is defiled, when ye offer me bread, fat, and blood. Thus with all your abominations ye have broken my covenant,
"Ye stiffnecked and of uncircumcised hearts and ears: ye have always resisted the holy ghost: as your fathers did, so do ye.
Then came certain from Jewry and taught the brethren, "Except ye be circumcised after the manner of Moses ye cannot be saved."
The same, Paul would that he should go forth with him, and took and circumcised him because of the Jews which were in those quarters, for they knew all that his father was a Greek.
For he is not a Jew, which is a Jew outward. Neither is that thing circumcision, which is outward in the flesh:
Also Titus which was with me, though he were a Greek, yet was not compelled to be circumcised; and that because of incomers, being false brethren, which came in among others to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage. read more. To whom we gave no room - no, not for the space of a hour - as concerning to be brought into subjection: and that because that the truth of the gospel might continue with you.
that the blessing of Abraham might come on the gentiles through Jesus Christ, and that we might receive the promise of the spirit through faith.
As many as desire with outward appearance to please carnally, they constrain you to be circumcised, only because they would not suffer persecution with the cross of Christ.
For in Christ Jesus nether circumcision availeth any thing at all nor uncircumcision: but a new creature.
In whom also ye are circumcised with circumcision made without hands, by putting off the sinful body of the flesh, through the circumcision that is in Christ,
Where is neither gentile nor Jew, circumcision nor uncircumcision, Barbarous or Scythian, bond or free: But Christ is all in all things.
Fausets
The cutting off all round of the foreskin (the projecting skin in the male member, the emblem of corruption, De 10:16; Jer 4:4) of males, appointed by God as token of His covenant with Abraham and his seed (Ge 17:10-14). The usage prevailed, according to Herodotus (2:104, section 36-37), among the Egyptians, Ethiopians, and Syrians. But his statement may refer only to the Egyptian priests, and those initiated in the mysteries. The Jews alone of the inhabitants of the Syrian region were circumcised. So, circumcision kept them distinct from uncircumcised Canaanite pagan around. If the rite existed before Abraham it was then first sanctioned as a token of God's covenant with Abraham and his seed, and particular directions given by God as to the time of its being performed, the eighth day, even though it were a sabbath (Joh 7:22-23), and the persons to be circumcised, every male, every slave, and (at the Exodus it was added) every male foreigner before he could partake of the Passover (Ge 17:12-13; Ex 12:48).
So, the rainbow existed before the flood, but in Ge 9:13-17 first was made token of the covenant. The testimony of the Egyptian sculptures, mummies, and hieroglyphics, is very doubtful as to the pre-Abrahamic antiquity of circumcision. (See note Genesis 17, Speaker's Commentary.) The Hamite races of Palestine, akin to the Egyptians, as (Jg 14:3) the Philistines and Canaanites (the Hivites, Genesis 34), were certainly not circumcised. The Egyptian priests probably adopted the rite when Joseph was their governor and married to the daughter of the priest of On. The Israelites by the rite, which was associated with the idea of purity, were marked as a whole "kingdom of priests" (Ex 19:6; De 7:6-7). In Jer 9:25, "I will punish all them which are circumcised with the uncircumcised: Egypt, and Judah, and Edom," two classes seem distinguished: Israel circumcised in flesh, but uncircumcised in heart; and the Gentile nations uncircumcised both in flesh and heart.
Hyrcanus first compelled the Edomites to be circumcised (Josephus, Ant. 13:9, section 1; compare Eze 31:18). Its significance is, the cutting the outside flesh of the organ of generation denotes corruption as inherent in us from birth, and transmitted by our parents, and symbolizes our severance from nature's defilement to a state of consecrated fellowship with God. Jehovah consecrated the nation to Himself; and whatsoever male was not circumcised on the eighth day was liable to be "cut off." Moses had neglected to circumcise his son, owing to Zipporah's repugnance to it, as a rite not generally adopted in the East, even by the descendants of Abraham and Keturah, the Midianites. Therefore he was attacked by some sudden seizure in the resting place for the night, which he and his wife were divinely admonished arose from the neglect. She took a sharp stone or flint (compare margin Jos 5:2,8), the implement sanctioned by patriarchal usage as more sacred than metal (as was the Egyptian usage also in preparing mummies), and cut off her son's foreskin, and cast it at Moses' feet, saying, "a bloody husband art thou to me," i.e., by this blood of my child I have recovered thee as my husband, and sealed our union again (Ex 4:25).
The name was given at circumcision, as at baptism (Lu 1:59; 2:21). The painfulness of Old Testament initiatory rite, as compared with the New Testament sacrament of baptism, marks strongly the contrast between the stern covenant of the law and the loving gospel. Jesus' submission to it betokened His undertaking to fulfill the law in all its requirements, and to suffer its penalty incurred by us. "Oh wherefore bring ye here this holy Child? Such rite befits the sinful, not the clean; Why should this tender Infant undefiled Be thus espoused in blood, while we have been So gently into covenant beguiled? No keen edged knife our bleeding foreheads scored With the sharp cross of our betrothed Lord: But we belike in quiet wonder smiled. While on our brow the priest, with finger cold, Traced with the hallowed drops the saving sign; While Thou, unsparing of Thy tears, the old And sterner ritual on Thyself didst take: Meet opening for a life like Thine, Changing the blood to water for our sake." - Whytehead.
Uncircumcised is used of the lips (Ex 6:12,20), the ears (Jer 4:4; 6:10), the heart (Le 26:41; De 10:16; Ac 7:51), in the sense closed by the foreskin of inborn fleshliness; impure, rebellious (De 30:6; Isa 52:1). Even the fruit of the Canaanites' trees was called "uncircumcised," i.e. unclean (Le 19:23). Christians "are circumcised with the circumcision made without hands in putting off the body (not merely the foreskins, as in literal circumcision) of the sins of the flesh (i.e. the whole old fleshly nature with its sins) by the circumcision of Christ" (Col 2:11; Ro 2:28-29).
The reason of the omission of circumcision in the wilderness (Jos 5:5-6) was, while suffering the penalty of their unbelief the Israelites were practically discovenanted by God, and so were excluded from the sign of the covenant. "The reproach of Egypt" was the taunt of the Egyptians that God brought them into the wilderness to slay them (Nu 14:13-16; De 9:23-28); which reproach lay on them so long as they were in danger of being "cut off" in the wilderness as uncircumcised, but was rolled off the younger generation by their circumcision at Gilgal. Paul warned Christians who regarded circumcision as still possessing spiritual virtue, that thereby they made themselves "debtors to do the whole law," and "Christ should profit them nothing" (Ga 5:2-3,12). He calls its practisers "the concision," in contrast to the true circumcision (Php 3:2-3), a mere flesh cutting.
So he resisted the demand that Titus should be circumcised; for, being a Greek, Titus did not fall under the rule of expediency that Jewish born Christians should be circumcised, as Timothy was (Acts 15; Ac 16:1,3; Ga 2:3-5). Christianity did not interfere with Jewish usages, as social ordinances (no longer religiously significant) in the case of Jews, while the Jewish polity and temple stood. After their overthrow the Jewish usages necessarily ceased. To insist on them for Gentile converts would have been to make them essential to Christianity. To violate them in the case of Jews would have been inconsistent with the charity which in matters indifferent becomes all things to all men, that by all means it may win some (1Co 9:22; Romans 14). The Arabians circumcised in the 13th year, after Ishmael's example (Ge 17:25). The Muslims and the Abyssinian Christians practice it still.
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I will set my bow in the clouds, and it shall be a sign of the covenant made between me and the earth;
I will set my bow in the clouds, and it shall be a sign of the covenant made between me and the earth; so that when I bring in clouds upon the earth, the bow shall appear in the clouds.
so that when I bring in clouds upon the earth, the bow shall appear in the clouds. And then will I think upon my covenant which I have made between me and you, and all that liveth, whatsoever flesh it be. So that henceforth there shall be no more waters to make a flood to destroy all flesh.
And then will I think upon my covenant which I have made between me and you, and all that liveth, whatsoever flesh it be. So that henceforth there shall be no more waters to make a flood to destroy all flesh. The bow shall be in the clouds, and I will look upon it, to remember the everlasting covenant between God and all that liveth upon the earth, whatsoever flesh it be."
The bow shall be in the clouds, and I will look upon it, to remember the everlasting covenant between God and all that liveth upon the earth, whatsoever flesh it be." And God said unto Noah, "This is the sign of the covenant which I have made between me and all flesh that is on the earth."
And God said unto Noah, "This is the sign of the covenant which I have made between me and all flesh that is on the earth."
This is my covenant which ye shall keep between me and you and thy seed after thee: that ye circumcise all your men children.
This is my covenant which ye shall keep between me and you and thy seed after thee: that ye circumcise all your men children. Ye shall circumcise the foreskin of your flesh, and it shall be a token of the covenant betwixt me and you.
Ye shall circumcise the foreskin of your flesh, and it shall be a token of the covenant betwixt me and you. And every manchild when it is eight days old, shall be circumcised among you in your generations, and all servants also born at home or bought with money, though they be strangers and not of thy seed.
And every manchild when it is eight days old, shall be circumcised among you in your generations, and all servants also born at home or bought with money, though they be strangers and not of thy seed.
And every manchild when it is eight days old, shall be circumcised among you in your generations, and all servants also born at home or bought with money, though they be strangers and not of thy seed.
And every manchild when it is eight days old, shall be circumcised among you in your generations, and all servants also born at home or bought with money, though they be strangers and not of thy seed. The servant born in thy house, and he also that is bought with money, must needs be circumcised, that my covenant may be in your flesh, for an everlasting bond.
The servant born in thy house, and he also that is bought with money, must needs be circumcised, that my covenant may be in your flesh, for an everlasting bond.
The servant born in thy house, and he also that is bought with money, must needs be circumcised, that my covenant may be in your flesh, for an everlasting bond.
The servant born in thy house, and he also that is bought with money, must needs be circumcised, that my covenant may be in your flesh, for an everlasting bond. If there be any uncircumcised manchild, that hath not the foreskin of his flesh cut off, his soul shall perish from his people: because he hath broken my covenant."
If there be any uncircumcised manchild, that hath not the foreskin of his flesh cut off, his soul shall perish from his people: because he hath broken my covenant."
And Ishmael his son was thirteen years old, when the foreskin of his flesh was circumcised.
And Ishmael his son was thirteen years old, when the foreskin of his flesh was circumcised.
Then Zipporah took a stone and circumcised her son, and fell at his feet, and said, "A bloody husband art thou unto me."
Then Zipporah took a stone and circumcised her son, and fell at his feet, and said, "A bloody husband art thou unto me."
And Moses spake before the LORD saying, "Behold, the children of Israel hearken not unto me; how then shall Pharaoh hear me, seeing that I have uncircumcised lips?"
And Moses spake before the LORD saying, "Behold, the children of Israel hearken not unto me; how then shall Pharaoh hear me, seeing that I have uncircumcised lips?"
And Amram took Jochebed his niece to wife which bare him Aaron and Moses. And Amram lived a hundred and thirty seven years.
And Amram took Jochebed his niece to wife which bare him Aaron and Moses. And Amram lived a hundred and thirty seven years.
If a stranger dwell among you, and will hold Passover unto the LORD, let him circumcise all that be males, and then let him come and observe it, and be taken as one that is born in the land. No uncircumcised person shall eat thereof.
If a stranger dwell among you, and will hold Passover unto the LORD, let him circumcise all that be males, and then let him come and observe it, and be taken as one that is born in the land. No uncircumcised person shall eat thereof.
Ye shall be unto me a kingdom of priests and a holy people.' These are the words which thou shalt say unto the children of Israel."
Ye shall be unto me a kingdom of priests and a holy people.' These are the words which thou shalt say unto the children of Israel."
And when ye come to the land and have planted all manner of trees whereof men eat, ye shall hold them uncircumcised as concerning their fruit: even three year shall they be uncircumcised unto you and shall not be eaten of,
And when ye come to the land and have planted all manner of trees whereof men eat, ye shall hold them uncircumcised as concerning their fruit: even three year shall they be uncircumcised unto you and shall not be eaten of,
Therefore I also will walk contrary unto them, and will bring them into the land of their enemies. And then at the least way their uncircumcised hearts shall be tamed, and then they shall make an atonement for their misdeeds.
Therefore I also will walk contrary unto them, and will bring them into the land of their enemies. And then at the least way their uncircumcised hearts shall be tamed, and then they shall make an atonement for their misdeeds.
And Moses said unto the LORD, "Then the Egyptians shall hear it, for thou broughtest this people with thy might from among them.
And Moses said unto the LORD, "Then the Egyptians shall hear it, for thou broughtest this people with thy might from among them. And it will be told to the inhabiters of this land also, for they have heard likewise, that thou the LORD art among this people, and that thou art seen face to face, and that thy cloud standeth over them and that thou goest before them by day time in a pillar of cloud, and in a pillar of fire by night.
And it will be told to the inhabiters of this land also, for they have heard likewise, that thou the LORD art among this people, and that thou art seen face to face, and that thy cloud standeth over them and that thou goest before them by day time in a pillar of cloud, and in a pillar of fire by night. If thou shalt kill all this people as they were but one man then the nations which have heard the fame of thee, will speak, saying,
If thou shalt kill all this people as they were but one man then the nations which have heard the fame of thee, will speak, saying, 'Because the LORD was not able to bring in this people into the land which he swore unto them, therefore he slew them in the wilderness.'
'Because the LORD was not able to bring in this people into the land which he swore unto them, therefore he slew them in the wilderness.'
For thou art a holy nation unto the LORD thy God: the LORD thy God hath chosen thee to be a several people unto himself of all nations that are upon the earth.
For thou art a holy nation unto the LORD thy God: the LORD thy God hath chosen thee to be a several people unto himself of all nations that are upon the earth. It was not because of the multitude of you, above all nations, that the LORD had lust unto you and chose you: For ye were fewest of all nations.
It was not because of the multitude of you, above all nations, that the LORD had lust unto you and chose you: For ye were fewest of all nations.
Yea, and when the LORD sent you from Kadesh Barnea, saying, 'Go up and conquer the land which I have given you,' ye disobeyed the mouth of the LORD your God, and neither believed him nor hearkened unto his voice.
Yea, and when the LORD sent you from Kadesh Barnea, saying, 'Go up and conquer the land which I have given you,' ye disobeyed the mouth of the LORD your God, and neither believed him nor hearkened unto his voice. Thus ye have been disobedient unto the LORD, since the day that I knew you.
Thus ye have been disobedient unto the LORD, since the day that I knew you. And I fell before the LORD, forty days and forty nights which I lay there, for the LORD was minded to have destroyed you.
And I fell before the LORD, forty days and forty nights which I lay there, for the LORD was minded to have destroyed you. But I made intercession unto the LORD and said, 'O Lord Jehovah, destroy not thy people and thine inheritance which thou hast delivered through thy greatness and which thou hast brought out of Egypt with a mighty hand.
But I made intercession unto the LORD and said, 'O Lord Jehovah, destroy not thy people and thine inheritance which thou hast delivered through thy greatness and which thou hast brought out of Egypt with a mighty hand. Remember thy servants Abraham, Isaac and Jacob and look not unto the stubbornness of this people nor unto their wickedness and sin:
Remember thy servants Abraham, Isaac and Jacob and look not unto the stubbornness of this people nor unto their wickedness and sin: lest the land whence thou broughtest them say: Because the LORD was not able to bring them into the land which he promised them and because he hated them, therefore he carried them out to destroy them in the wilderness.
lest the land whence thou broughtest them say: Because the LORD was not able to bring them into the land which he promised them and because he hated them, therefore he carried them out to destroy them in the wilderness.
Circumcise, therefore, the foreskin of your hearts, and be no longer stiff-necked.
Circumcise, therefore, the foreskin of your hearts, and be no longer stiff-necked.
Circumcise, therefore, the foreskin of your hearts, and be no longer stiff-necked.
Circumcise, therefore, the foreskin of your hearts, and be no longer stiff-necked.
And the LORD thy God will circumcise thine heart and the heart of thy seed for to love the LORD thy God with all thine heart and all thy soul, that thou mayest live.
And the LORD thy God will circumcise thine heart and the heart of thy seed for to love the LORD thy God with all thine heart and all thy soul, that thou mayest live.
That same time the LORD said unto Joshua, "Make thee knives of stone, and go to again and circumcise the children of Israel the second time."
That same time the LORD said unto Joshua, "Make thee knives of stone, and go to again and circumcise the children of Israel the second time."
Now all the people that came out were circumcised. But all the people that were born in the wilderness by the way after they came out of Egypt, they circumcised not.
Now all the people that came out were circumcised. But all the people that were born in the wilderness by the way after they came out of Egypt, they circumcised not. For the children of Israel walked forty years in the wilderness, till all the people of men of war that came out of Egypt were consumed, which hearkened not unto the voice of God; so that the LORD sware, that he would not show them the land which the LORD sware unto their fathers, that he would give us even a land that floweth with milk and honey.
For the children of Israel walked forty years in the wilderness, till all the people of men of war that came out of Egypt were consumed, which hearkened not unto the voice of God; so that the LORD sware, that he would not show them the land which the LORD sware unto their fathers, that he would give us even a land that floweth with milk and honey.
And when all the people were full circumcised, they abode still in their places in the host till they were whole.
And when all the people were full circumcised, they abode still in their places in the host till they were whole.
Then his father and mother said unto him, "Is there never a woman of the daughters of thy brethren, among all my people: but that thou must go and fetch a wife of the uncircumcised Philistines?" And Samson said unto his father, "Give me this woman for she pleaseth me well."
Then his father and mother said unto him, "Is there never a woman of the daughters of thy brethren, among all my people: but that thou must go and fetch a wife of the uncircumcised Philistines?" And Samson said unto his father, "Give me this woman for she pleaseth me well."
Up, Zion, up: take thy strength unto thee. Put on thy honest raiment O Jerusalem, thou city of the holy one. For from this time forth, there shall no uncircumcised nor unclean person come in thee.
Up, Zion, up: take thy strength unto thee. Put on thy honest raiment O Jerusalem, thou city of the holy one. For from this time forth, there shall no uncircumcised nor unclean person come in thee.
Be circumcised in the LORD, and cut away the foreskins of your heart, all ye of Judah, and all the indwellers of Jerusalem: that my indignation break not out like fire, and kindle so that no man may quench it, because of the wickedness of your imaginations."
Be circumcised in the LORD, and cut away the foreskins of your heart, all ye of Judah, and all the indwellers of Jerusalem: that my indignation break not out like fire, and kindle so that no man may quench it, because of the wickedness of your imaginations."
Be circumcised in the LORD, and cut away the foreskins of your heart, all ye of Judah, and all the indwellers of Jerusalem: that my indignation break not out like fire, and kindle so that no man may quench it, because of the wickedness of your imaginations."
Be circumcised in the LORD, and cut away the foreskins of your heart, all ye of Judah, and all the indwellers of Jerusalem: that my indignation break not out like fire, and kindle so that no man may quench it, because of the wickedness of your imaginations."
But unto whom shall I speak, whom shall I warn, that he may take heed? Their ears are so uncircumcised, that they may not hear. Behold, they take the word of God but for a scorn, and have no lust thereto.
But unto whom shall I speak, whom shall I warn, that he may take heed? Their ears are so uncircumcised, that they may not hear. Behold, they take the word of God but for a scorn, and have no lust thereto.
"Behold, the time cometh," sayeth the LORD, "that I will visit all them whose foreskin is uncircumcised.
"Behold, the time cometh," sayeth the LORD, "that I will visit all them whose foreskin is uncircumcised.
To whom shalt thou be likened, that art so glorious and great, among the trees of Eden? Yet art thou cast down under the earth, among the trees of Eden, where thou must lie among the uncircumcised, with them that be slain with the sword. Even thus is it with Pharaoh and all his people, sayeth the LORD God.'"
To whom shalt thou be likened, that art so glorious and great, among the trees of Eden? Yet art thou cast down under the earth, among the trees of Eden, where thou must lie among the uncircumcised, with them that be slain with the sword. Even thus is it with Pharaoh and all his people, sayeth the LORD God.'"
And it fortuned, the eighth day they came to circumcise the child: and called his name Zacharias after the name of his father,
And it fortuned, the eighth day they came to circumcise the child: and called his name Zacharias after the name of his father,
And when the eighth day was come that the child should be circumcised, his name was called Jesus, which was named of the angel before he was conceived in the mother's womb.
And when the eighth day was come that the child should be circumcised, his name was called Jesus, which was named of the angel before he was conceived in the mother's womb.
Moses therefore gave unto you circumcision: not because it is of Moses, but of the fathers. And yet ye on the Sabbath day circumcise a man.
Moses therefore gave unto you circumcision: not because it is of Moses, but of the fathers. And yet ye on the Sabbath day circumcise a man. If a man on the Sabbath day receive circumcision without breaking of the law of Moses: Disdain ye at me, because I have made a man every whit whole on the Sabbath day?
If a man on the Sabbath day receive circumcision without breaking of the law of Moses: Disdain ye at me, because I have made a man every whit whole on the Sabbath day?
"Ye stiffnecked and of uncircumcised hearts and ears: ye have always resisted the holy ghost: as your fathers did, so do ye.
"Ye stiffnecked and of uncircumcised hearts and ears: ye have always resisted the holy ghost: as your fathers did, so do ye.
Then came he to Derbe and to Lystra. And behold, a certain disciple was there named Timothy, a woman's son which was a Jewess and believed: but his father was a Greek.
Then came he to Derbe and to Lystra. And behold, a certain disciple was there named Timothy, a woman's son which was a Jewess and believed: but his father was a Greek.
The same, Paul would that he should go forth with him, and took and circumcised him because of the Jews which were in those quarters, for they knew all that his father was a Greek.
The same, Paul would that he should go forth with him, and took and circumcised him because of the Jews which were in those quarters, for they knew all that his father was a Greek.
For he is not a Jew, which is a Jew outward. Neither is that thing circumcision, which is outward in the flesh:
For he is not a Jew, which is a Jew outward. Neither is that thing circumcision, which is outward in the flesh: But he is a Jew which is hid within, and the circumcision of the heart is the true circumcision, which is in the spirit, and not in the letter: whose praise is not of men but of God.
But he is a Jew which is hid within, and the circumcision of the heart is the true circumcision, which is in the spirit, and not in the letter: whose praise is not of men but of God.
To the weak became I as weak, to win the weak. In all thing I fashioned myself to all men, to save, at the leastway, some.
To the weak became I as weak, to win the weak. In all thing I fashioned myself to all men, to save, at the leastway, some.
Also Titus which was with me, though he were a Greek, yet was not compelled to be circumcised;
Also Titus which was with me, though he were a Greek, yet was not compelled to be circumcised; and that because of incomers, being false brethren, which came in among others to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage.
and that because of incomers, being false brethren, which came in among others to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage. To whom we gave no room - no, not for the space of a hour - as concerning to be brought into subjection: and that because that the truth of the gospel might continue with you.
To whom we gave no room - no, not for the space of a hour - as concerning to be brought into subjection: and that because that the truth of the gospel might continue with you.
Behold, I Paul say unto you, that if ye be circumcised, Christ shall profit you nothing at all.
Behold, I Paul say unto you, that if ye be circumcised, Christ shall profit you nothing at all. I testify again to every man which is circumcised that he is bound to keep the whole law.
I testify again to every man which is circumcised that he is bound to keep the whole law.
I would to God they were separated from you, which trouble you.
I would to God they were separated from you, which trouble you.
Beware of dogs, beware of evil workers. Beware of dissension:
Beware of dogs, beware of evil workers. Beware of dissension: For we are circumcision which worship God in the spirit, and rejoice in Christ Jesus, and have no confidence in the flesh:
For we are circumcision which worship God in the spirit, and rejoice in Christ Jesus, and have no confidence in the flesh:
In whom also ye are circumcised with circumcision made without hands, by putting off the sinful body of the flesh, through the circumcision that is in Christ,
In whom also ye are circumcised with circumcision made without hands, by putting off the sinful body of the flesh, through the circumcision that is in Christ,
Hastings
This rite is not of Israelite origin; there are some good grounds for the belief that it came to the Israelites from the Egyptians. The fact of a flint being used for its performance (Jos 5:2-3) witnesses to the immense antiquity of the rite. Its original meaning and object are hidden in obscurity, though the theory that it was regarded as a necessary preliminary to marriage has much to commend it. Among the Israelites it became the sign of the Covenant People; whoever was uncircumcised could not partake of the hopes of the nation, nor could such join in the worship of Jahweh; he could not be reckoned an Israelite (Ge 17:14). Not only was every Israelite required to undergo circumcision, but even every slave acquired by the Israelites from foreign lands had likewise to be circumcised (Ge 17:12-13); according to Ex 12:48-49 even a stranger sojourning in the midst of Israel had to submit to the rite, at all events if he wished to join in the celebration of the Passover. Originally male children were not circumcised in Israel (cf. Jos 5:5-9), but boys had to undergo it on arriving at the age of puberty; but in later days the Law commanded that every male child should be circumcised on the eighth day after birth (Le 12:3).
In the OT there are two accounts as to the occasion on which circumcision was first practised by the Israelites; according to Ge 17:10-14 the command was given to Abraham to observe the rite as a sign of the covenant between God and him, as representing the nation that was to be; while according to Ex 4:25-26 its origin is connected with Moses. It was the former that, in later days, was always looked upon as its real origin; and thus the rite acquired a purely religious character, and it has been one of the distinguishing marks of Judaism ever since the Exile. The giving of a name at circumcision (Lu 1:59; 2:21) did not belong to the rite originally, but this has been the custom among Jews ever since the return from the Captivity, and probably even before.
In the early Church St. Paul had a vigorous warfare to wage against his Judaizing antagonists, and it became a vital question whether the Gentiles could be received into the Christian community without circumcision. As is well known, St. Paul gained the day, but it was this question of circumcision, which involved of course the observance of the entire Mosaic Law, that was the rock on which union between the early Christians and the Judaizing Christians split. Henceforth the Jewish and the Christian communities drifted further and further apart.
Circumcision in its symbolic meaning is found fairly frequently in the OT; an 'uncircumcised heart' is one from which disobedience to God has not been 'cut off' (see Le 26:41; De 10:16; 30:6); the expression 'uncircumcised lips' (Ex 6:12,30) would be equivalent to what is said of Moses, as one who 'spake unadvisedly with his lips' (Ps 106:33, cf. Isa 6:5); in Jer 6:10 we have the expression 'their ear is uncircumcised' in reference to such as will not hearken to the word of the Lord. A like figurative use is found in the NT (e.g. Col 2:11,13).
W. O. E. Oesterley.
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This is my covenant which ye shall keep between me and you and thy seed after thee: that ye circumcise all your men children. Ye shall circumcise the foreskin of your flesh, and it shall be a token of the covenant betwixt me and you. read more. And every manchild when it is eight days old, shall be circumcised among you in your generations, and all servants also born at home or bought with money, though they be strangers and not of thy seed.
And every manchild when it is eight days old, shall be circumcised among you in your generations, and all servants also born at home or bought with money, though they be strangers and not of thy seed. The servant born in thy house, and he also that is bought with money, must needs be circumcised, that my covenant may be in your flesh, for an everlasting bond.
The servant born in thy house, and he also that is bought with money, must needs be circumcised, that my covenant may be in your flesh, for an everlasting bond. If there be any uncircumcised manchild, that hath not the foreskin of his flesh cut off, his soul shall perish from his people: because he hath broken my covenant."
If there be any uncircumcised manchild, that hath not the foreskin of his flesh cut off, his soul shall perish from his people: because he hath broken my covenant."
Then Zipporah took a stone and circumcised her son, and fell at his feet, and said, "A bloody husband art thou unto me." And he let him go. She said 'a bloody husband' because of the circumcision.
And Moses spake before the LORD saying, "Behold, the children of Israel hearken not unto me; how then shall Pharaoh hear me, seeing that I have uncircumcised lips?"
And Moses answered before the LORD, "I am of uncircumcised lips, how shall Pharaoh then give me audience?"
If a stranger dwell among you, and will hold Passover unto the LORD, let him circumcise all that be males, and then let him come and observe it, and be taken as one that is born in the land. No uncircumcised person shall eat thereof. One manner of law shall be unto them that are born in the land, and unto the strangers that dwell among you."
And in the eighth day the flesh of the child's foreskin shall be cut away.
Therefore I also will walk contrary unto them, and will bring them into the land of their enemies. And then at the least way their uncircumcised hearts shall be tamed, and then they shall make an atonement for their misdeeds.
Circumcise, therefore, the foreskin of your hearts, and be no longer stiff-necked.
And the LORD thy God will circumcise thine heart and the heart of thy seed for to love the LORD thy God with all thine heart and all thy soul, that thou mayest live.
That same time the LORD said unto Joshua, "Make thee knives of stone, and go to again and circumcise the children of Israel the second time." And Joshua made him knives of stone and circumcised the children of Israel in the hill of foreskins.
Now all the people that came out were circumcised. But all the people that were born in the wilderness by the way after they came out of Egypt, they circumcised not. For the children of Israel walked forty years in the wilderness, till all the people of men of war that came out of Egypt were consumed, which hearkened not unto the voice of God; so that the LORD sware, that he would not show them the land which the LORD sware unto their fathers, that he would give us even a land that floweth with milk and honey. read more. And their children he set up in their stead. Them Joshua circumcised: for they were uncircumcised, because they circumcised them not by the way. And when all the people were full circumcised, they abode still in their places in the host till they were whole. And the LORD said unto Joshua, "This day I have taken away the shame of Egypt from you": and called the name of the same place Gilgal unto this day.
because they provoked his spirit, so that he spoke unadvisedly with his lips.
Then I said, "O woe is me! For I am lost: inasmuch as I am a man of unclean lips, and dwell among people that hath unclean lips also. For mine eyes have seen the King and LORD of Hosts."
But unto whom shall I speak, whom shall I warn, that he may take heed? Their ears are so uncircumcised, that they may not hear. Behold, they take the word of God but for a scorn, and have no lust thereto.
And it fortuned, the eighth day they came to circumcise the child: and called his name Zacharias after the name of his father,
And when the eighth day was come that the child should be circumcised, his name was called Jesus, which was named of the angel before he was conceived in the mother's womb.
In whom also ye are circumcised with circumcision made without hands, by putting off the sinful body of the flesh, through the circumcision that is in Christ,
And ye which were dead in sin through the uncircumcision of your flesh, hath he quickened with him and hath forgiven us all our trespasses
Morish
The rite appointed by God to be a token of the covenant that He made with Abraham and his seed, and also the seal of the righteousness of his faith. Every male in Abraham's house was to be circumcised, and afterwards every male of his seed on the eighth day after birth. It signified the separation of a people from the world to God. During the 40 years in the wilderness this rite was not performed, but on entering God's land all were circumcised at Gilgal, when the reproach of Egypt was rolled away. Jos 5:2-9. Circumcision became a synonym for Israel, so that they could be spoken of as 'the circumcised,' and the heathen as 'the uncircumcised.' Jg 14:3; Eze 31:18; Ac 11:3. Contrary to the design of God, circumcision became a mere formal act, when the covenant itself was disregarded, and God then speaks of Israel as having 'uncircumcised hearts.' Stephen charged the Jewish council with being 'uncircumcised in heart and ears.' Le 26:41; Ac 7:51. In Rom. 4. Abraham is shown to be 'the father of circumcision,' that is, of all that believe as the truly separated people of God.
Hence circumcision is typical of the putting off the body of the flesh by those who accept the cross as the end of all flesh, because Christ was there cut off as to the flesh: see Col 2:11: "In whom also ye are circumcised with the circumcision made without hands, in putting off the body of the sins of the flesh by the circumcision of Christ;" and again, "We are the circumcision which worship God by the Spirit, and rejoice in Christ Jesus, and have no confidence in the flesh." Php 3:3. "Mortify therefore your members which are upon the earth." Col 3:5.
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Therefore I also will walk contrary unto them, and will bring them into the land of their enemies. And then at the least way their uncircumcised hearts shall be tamed, and then they shall make an atonement for their misdeeds.
That same time the LORD said unto Joshua, "Make thee knives of stone, and go to again and circumcise the children of Israel the second time." And Joshua made him knives of stone and circumcised the children of Israel in the hill of foreskins. read more. And this is the cause why Joshua circumcised. All the people that came out of Egypt that were males, all that were men of war, died in the wilderness by the way after they came out of Egypt. Now all the people that came out were circumcised. But all the people that were born in the wilderness by the way after they came out of Egypt, they circumcised not. For the children of Israel walked forty years in the wilderness, till all the people of men of war that came out of Egypt were consumed, which hearkened not unto the voice of God; so that the LORD sware, that he would not show them the land which the LORD sware unto their fathers, that he would give us even a land that floweth with milk and honey. And their children he set up in their stead. Them Joshua circumcised: for they were uncircumcised, because they circumcised them not by the way. And when all the people were full circumcised, they abode still in their places in the host till they were whole. And the LORD said unto Joshua, "This day I have taken away the shame of Egypt from you": and called the name of the same place Gilgal unto this day.
Then his father and mother said unto him, "Is there never a woman of the daughters of thy brethren, among all my people: but that thou must go and fetch a wife of the uncircumcised Philistines?" And Samson said unto his father, "Give me this woman for she pleaseth me well."
To whom shalt thou be likened, that art so glorious and great, among the trees of Eden? Yet art thou cast down under the earth, among the trees of Eden, where thou must lie among the uncircumcised, with them that be slain with the sword. Even thus is it with Pharaoh and all his people, sayeth the LORD God.'"
"Ye stiffnecked and of uncircumcised hearts and ears: ye have always resisted the holy ghost: as your fathers did, so do ye.
"Thou wentest into men uncircumcised, and atest with them."
For we are circumcision which worship God in the spirit, and rejoice in Christ Jesus, and have no confidence in the flesh:
In whom also ye are circumcised with circumcision made without hands, by putting off the sinful body of the flesh, through the circumcision that is in Christ,
Mortify therefore your members which are on the earth; fornication, uncleanness, unnatural lust, evil concupiscence, and covetousness which is worshipping of idols:
Smith
was peculiarly, though not exclusively, a Jewish rite. It was enjoined upon Abraham, the father of the nation, by God, at the institution and as the token of the covenant, which assured to him and his descendants the promise of the Messiah. Gen. 17. It was thus made a necessary condition of Jewish nationality. Every male child was to be circumcised when eight days old,
on pain of death. The biblical notice of the rite describes it as distinctively Jewish; so that in the New Testament "the circumcision" and "the uncircumcision" are frequently used as synonyms for the Jews and the Gentiles. The rite has been found to prevail extensively in both ancient and modern times. Though Mohammed did not enjoin circumcision in the Koran, he was circumcised himself, according to the custom of his country; and circumcision is now as common among the Mohammedans as among the Jews. The process of restoring a circumcised person to his natural condition by a surgical operation was sometimes undergone. Some of the Jews in the time of Antiochus Epiphanes, wishing to assimilate themselves to the heathen around them, "made themselves uncircumcised." Against having recourse to this practice, from an excessive anti-Judaistic tendency, St. Paul cautions the Corinthians.
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And in the eighth day the flesh of the child's foreskin shall be cut away.
If any man be called being circumcised, let him add nothing thereto. If any be called uncircumcised: let him not be circumcised.
Watsons
CIRCUMCISION is from the Latin, circumcidere, "to cut all around," because the Jews, in circumcising their children, cut off after this manner the skin which covers the prepuce. God enjoined Abraham to use circumcision, as a sign of his covenant. In obedience to this order, Abraham, at ninety-nine years of age, was circumcised: also his son Ishmael, and all the males of his property, Ge 17:10. God repeated the precept of circumcision to Moses: he ordered that all who were to partake of the paschal sacrifice should receive circumcision; and that this rite should be performed on children, on the eighth day after their birth. The Jews have always been very exact in observing this ceremony, and it appears that they did not neglect it when in Egypt. But Moses, while in Midian with Jethro his father-in-law, did not circumcise his two sons born in that country; and during the journey of the Israelites in the wilderness, their children were not circumcised. Circumcision was practised among the Arabians, Saracens, and Ishmaelites. These people, as well as the Israelites, sprung from Abraham. Circumcision was introduced with the law of Moses among the Samaritans and Cutheans. The Idumeans, though descended from Abraham and Isaac, were not circumcised till subdued by John Hircanus. Those who assert that the Phenicians were circumcised, mean, probably, the Samaritans; for we know, from other authority, that the Phenicians did not observe this ceremony. As to the Egyptians, circumcision never was of general and indispensable obligation on the whole nation; certain priests only, and particular professions, were obliged to it. Circumcision is likewise the ceremony of initiation into the Mohammedan religion. There is, indeed, no law in the Koran which enjoins it, and they have the precept only in tradition. They say that Mohammed commanded it out of respect to Abraham, the head of his race. They have no fixed day for the performance of this rite, and generally wait till the child is five or six years of age.
CIRCUMCISION, Covenant of. That the covenant with Abraham, of which circumcision was made the sign and seal, Ge 17:7-14, was the general covenant of grace, and not wholly, or even chiefly, a political and national covenant, may be satisfactorily established. The first engagement in it was, that God would "greatly bless" Abraham; which promise, although it comprehended temporal blessings, referred, as we learn from St. Paul, more fully to the blessing of his justification by the imputation of his faith for righteousness, with all the spiritual advantages consequent upon the relation which was thus established between him and God, in time and eternity. The second promise in the covenant was, that he should be "the father of many nations;" which we are also taught by St. Paul to interpret more with reference to his spiritual seed, the followers of that faith whereof cometh justification, than to his natural descendants. "That the promise might be sure to all the seed, not only to that which is by the law, but to that also which is by the faith, of Abraham, who is the father of us all,"
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Moreover, I will make my covenant between me, and thee, and thy seed after thee; in their times to be an everlasting testament, so that I will be God unto thee, and to thy seed after thee. And I will give unto thee, and to thy seed after thee, the land wherein thou art a stranger: even all the land of Canaan, for an everlasting possession, and will be their God." read more. And God said unto Abraham, "See thou keep my covenant, both thou and thy seed after thee in their times. This is my covenant which ye shall keep between me and you and thy seed after thee: that ye circumcise all your men children.
This is my covenant which ye shall keep between me and you and thy seed after thee: that ye circumcise all your men children. Ye shall circumcise the foreskin of your flesh, and it shall be a token of the covenant betwixt me and you. read more. And every manchild when it is eight days old, shall be circumcised among you in your generations, and all servants also born at home or bought with money, though they be strangers and not of thy seed. The servant born in thy house, and he also that is bought with money, must needs be circumcised, that my covenant may be in your flesh, for an everlasting bond. If there be any uncircumcised manchild, that hath not the foreskin of his flesh cut off, his soul shall perish from his people: because he hath broken my covenant."
If there be any uncircumcised manchild, that hath not the foreskin of his flesh cut off, his soul shall perish from his people: because he hath broken my covenant."
Moses therefore gave unto you circumcision: not because it is of Moses, but of the fathers. And yet ye on the Sabbath day circumcise a man.
know that a man is not justified by the deeds of the law: but by the faith of Jesus Christ - and therefore we have believed on Jesus Christ, that we might be justified by the faith of Christ and not by the deeds of the law: because that no flesh shall be justified by the deeds of the law.
For the scripture saw aforehand, that God would justify the heathen through faith, and therefore showed beforehand glad tidings unto Abraham: "In thee shall all nations be blessed." So then, they which be of faith are blessed with faithful Abraham.
Wherefore then serveth the law? The law was added because of transgression - till the seed came, to which the promise was made - and it was ordained by angels in the hand of a mediator.
Behold, I Paul say unto you, that if ye be circumcised, Christ shall profit you nothing at all. I testify again to every man which is circumcised that he is bound to keep the whole law. read more. Ye are gone quite from Christ as many as are justified by the law, and are fallen from grace.
For he considered that God was able to raise up again from death. Wherefore received he him, for an example of the resurrection.
And I heard a great voice out of heaven saying, "Behold, the tabernacle of God is with men, and he will dwell with them. And they shall be his people, and God himself shall be with them and be their God.