Reference: Lazarus
American
1. A friend and disciple of Christ, brother of Martha and Mary, with whom he resided at Bethany near Jerusalem. Our Savior had a high regard for the family, and often visited them; and when Lazarus was dangerously ill, word was sent to Christ, "Lord, behold, he whom thou lovest is sick." The Savior reached Bethany after he had lain four days in his grave, and restored him to life by a word, "Lazarus, come forth." This public and stupendous miracle drew so many to Christ, that his enemies sought to put both him and Lazarus to death, Joh 11; 12:1-11. The narrative displays Christ as a tender and compassionate friend, weeping for and with those he loved, and at the same time as the Prince of life, beginning his triumph over death and the grave. Happy are they who, in view of their own death, or that of friends, can know that they are safe in Him who says, "I am the resurrection and the life;" and, "because I live, ye shall live also."
2. The helpless beggar who lay at the rich man's gate in one of Christ's most solemn and instructive parables. The one, though poor and sorely afflicted, was a child of God. The other described as self-indulgent rather than vicious or criminal was living without God in the enjoyment of every earthly luxury. Their state in this life was greatly in contrast with their real character before God, which was revealed in the amazing changes of their condition at death, Lu 16:19-31. See ABRAHAM'S BOSOM. Our Savior plainly teaches us, in this parable, that both the friends and the foes of God know and begin to experience their doom immediately after death, and that it is in both cases unchangeable and eternal.
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"There was a rich man who would dress in purple and fine linen, feasting lavishly every day. But a poor man named Lazarus, covered with sores, was left at his gate. read more. He longed to be filled with what fell from the rich man's table, but instead the dogs would come and lick his sores. One day the poor man died and was carried away by the angels to Abraham's side. The rich man also died and was buried. And being in torment in Hades, he looked up and saw Abraham a long way off, with Lazarus at his side. 'Father Abraham!' he called out, 'Have mercy on me and send Lazarus to dip the tip of his finger in water and cool my tongue, because I am in agony in this flame!' " 'Son,' Abraham said, 'remember that during your life you received your good things, just as Lazarus received bad things, but now he is comforted here, while you are in agony. Besides all this, a great chasm has been fixed between us and you, so that those who want to pass over from here to you cannot; neither can those from there cross over to us.' " 'Father,' he said, 'then I beg you to send him to my father's house- because I have five brothers-to warn them, so they won't also come to this place of torment.' "But Abraham said, 'They have Moses and the prophets; they should listen to them.' " 'No, father Abraham,' he said. 'But if someone from the dead goes to them, they will repent.' "But he told him, 'If they don't listen to Moses and the prophets, they will not be persuaded if someone rises from the dead.' "
Easton
an abbreviation of Eleazar, whom God helps. (1.) The brother of Mary and Martha of Bethany. He was raised from the dead after he had lain four days in the tomb (Joh 11:1-44). This miracle so excited the wrath of the Jews that they sought to put both Jesus and Lazarus to death.
(2.) A beggar named in the parable recorded Lu 16:19-31.
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"There was a rich man who would dress in purple and fine linen, feasting lavishly every day. But a poor man named Lazarus, covered with sores, was left at his gate. read more. He longed to be filled with what fell from the rich man's table, but instead the dogs would come and lick his sores. One day the poor man died and was carried away by the angels to Abraham's side. The rich man also died and was buried. And being in torment in Hades, he looked up and saw Abraham a long way off, with Lazarus at his side. 'Father Abraham!' he called out, 'Have mercy on me and send Lazarus to dip the tip of his finger in water and cool my tongue, because I am in agony in this flame!' " 'Son,' Abraham said, 'remember that during your life you received your good things, just as Lazarus received bad things, but now he is comforted here, while you are in agony. Besides all this, a great chasm has been fixed between us and you, so that those who want to pass over from here to you cannot; neither can those from there cross over to us.' " 'Father,' he said, 'then I beg you to send him to my father's house- because I have five brothers-to warn them, so they won't also come to this place of torment.' "But Abraham said, 'They have Moses and the prophets; they should listen to them.' " 'No, father Abraham,' he said. 'But if someone from the dead goes to them, they will repent.' "But he told him, 'If they don't listen to Moses and the prophets, they will not be persuaded if someone rises from the dead.' "
Now a man was sick, Lazarus, from Bethany, the village of Mary and her sister Martha. Mary was the one who anointed the Lord with fragrant oil and wiped His feet with her hair, and it was her brother Lazarus who was sick. read more. So the sisters sent a message to Him: "Lord, the one You love is sick." When Jesus heard it, He said, "This sickness will not end in death but is for the glory of God, so that the Son of God may be glorified through it." (Jesus loved Martha, her sister, and Lazarus.) So when He heard that he was sick, He stayed two more days in the place where He was. Then after that, He said to the disciples, "Let's go to Judea again." "Rabbi," the disciples told Him, "just now the Jews tried to stone You, and You're going there again?" "Aren't there 12 hours in a day?" Jesus answered. "If anyone walks during the day, he doesn't stumble, because he sees the light of this world. If anyone walks during the night, he does stumble, because the light is not in him." He said this, and then He told them, "Our friend Lazarus has fallen asleep, but I'm on My way to wake him up." Then the disciples said to Him, "Lord, if he has fallen asleep, he will get well." Jesus, however, was speaking about his death, but they thought He was speaking about natural sleep. So Jesus then told them plainly, "Lazarus has died. I'm glad for you that I wasn't there so that you may believe. But let's go to him." Then Thomas (called "Twin") said to his fellow disciples, "Let's go so that we may die with Him." When Jesus arrived, He found that Lazarus had already been in the tomb four days. Bethany was near Jerusalem (about two miles away). Many of the Jews had come to Martha and Mary to comfort them about their brother. As soon as Martha heard that Jesus was coming, she went to meet Him. But Mary remained seated in the house. Then Martha said to Jesus, "Lord, if You had been here, my brother wouldn't have died. Yet even now I know that whatever You ask from God, God will give You." "Your brother will rise again," Jesus told her. Martha said, "I know that he will rise again in the resurrection at the last day." Jesus said to her, "I am the resurrection and the life. The one who believes in Me, even if he dies, will live. Everyone who lives and believes in Me will never die-ever. Do you believe this?" "Yes, Lord," she told Him, "I believe You are the Messiah, the Son of God, who was to come into the world." Having said this, she went back and called her sister Mary, saying in private, "The Teacher is here and is calling for you." As soon as she heard this, she got up quickly and went to Him. Jesus had not yet come into the village but was still in the place where Martha had met Him. The Jews who were with her in the house consoling her saw that Mary got up quickly and went out. So they followed her, supposing that she was going to the tomb to cry there. When Mary came to where Jesus was and saw Him, she fell at His feet and told Him, "Lord, if You had been here, my brother would not have died!" When Jesus saw her crying, and the Jews who had come with her crying, He was angry in His spirit and deeply moved. "Where have you put him?" He asked. "Lord," they told Him, "come and see." Jesus wept. So the Jews said, "See how He loved him!" But some of them said, "Couldn't He who opened the blind man's eyes also have kept this man from dying?" Then Jesus, angry in Himself again, came to the tomb. It was a cave, and a stone was lying against it. "Remove the stone," Jesus said. Martha, the dead man's sister, told Him, "Lord, he already stinks. It's been four days." Jesus said to her, "Didn't I tell you that if you believed you would see the glory of God?" So they removed the stone. Then Jesus raised His eyes and said, "Father, I thank You that You heard Me. I know that You always hear Me, but because of the crowd standing here I said this, so they may believe You sent Me." After He said this, He shouted with a loud voice, "Lazarus, come out!" The dead man came out bound hand and foot with linen strips and with his face wrapped in a cloth. Jesus said to them, "Loose him and let him go."
Fausets
LAZARUS or ELEAZAR ("God helps".)
1. Of Bethany; brother of Mary and Martha (Joh 11:1). (See BETHANY.) The sisters were the better known, from whence they are put prominently forward here, and in Lu 10:38, etc., are alone named. Lazarus was "of (apo, 'belonging to at that time') Bethany, from (ek, implying his original settlement) the village of Mary and Martha" (still it is likely the same village is meant in both Luke 10 and John 11, namely, Bethany). Curiously, Ganneau found close to Bethany a tomb, probably of the first century, containing the names all together of Simon, Martha, and Lazarus. Lazarus' subordinate position at their feast in Christ's honour (Joh 12:2) makes it likely he was the youngest. Moreover, the house is called that of Simon the leper (Mt 26:6; Mr 14:3); who was probably therefore their father, but either by death or leprosy no longer with them, though possibly he too, as a leper healed by Jesus, was then one of that happy family.
Their friends from Jerusalem (Joh 11:19), according to John's use of "the Jews," were of the ruling elders and Pharisees. The feast; the costly ointment, the family funeral cave (compare Isa 22:16; 2Ki 23:6; Jer 26:23), all bespeak good social position. The sisters' warm attachment to Lazarus was strengthened by their common love to Jesus who loved all three (Joh 11:5). Lazarus had won the disciples' love too, for Jesus calls him "our friend" (Joh 11:11). At the time of Lazarus' sickness and the sisters' call, Jesus was in Peraea beyond Jordan, on His way to Jerusalem, two days' journey from Bethany. He delayed two days to give time for that death which He foresaw, and from which He was about to raise Lazarus. On proposing to go to Judea, His disciples remonstrated on the ground that He would be going into the very danger from which He had just escaped (Joh 10:39-40; 11:8-10).
He replied that while His appointed day yet lasted He was safe, and that He was going to awaken Lazarus out of sleep. He was "glad" that He had not been on the spot before, that Lazarus' death and rising might awaken the disciples out of the deadness of unbelief. The sisters grieved at His seeming neglect. God sees cause for joy where even His people see only cause for grief. Four days had elapsed after the call when He arrived. Martha went and met Him, while Mary sat in the house, in beautiful harmony with the character of each respectively, described in Lu 10:40-42. Martha's faith had now become stronger; so she says, "Lord, I know that even now whatsoever Thou wilt ask of God, God will give it Thee (more buoyant in spirit than Mary, and cherishing even now a vague hope of her brother's restoration) ... Yea, Lord, I believe that Thou art the Christ the Son of God ... the Resurrection and the Life." Upon Martha telling Mary of Jesus' arrival and "call" for her, either expressed or implied ("secretly," through fear of Jewish informers, see Joh 11:28,46), the latter also came "quickly" to Him.
The Jews her friends, not having heard Martha's communication, supposed Mary was gone to the tomb to weep, but found her as of old "at Jesus' feet." Her words were fewer, but her action more impassioned, than those of her sister. So the whole company, Jesus, His disciples, the sisters, and their sympathizers, were met at the grave. At the sight of their weeping, Jesus "groaned in spirit," and troubled Himself, but checked His emotion which would otherwise have choked utterance. "Where have ye laid him?" Sympathy with their sorrow, which He was instantly to relieve, at last found vent in tears: "Jesus wept" (compare Lu 19:41; Heb 4:15). "Behold. how He loved him," the Jews, His adversaries, were constrained to exclaim. Their unbelief, "could not this man which opened the eyes of the blind (John 9, they allude not to the raising of Jairus' daughter and the widow of Nain's son, which took place in Galilee, but to the miracle which made such a stir in Jerusalem; they never thought of His raising the dead) have caused that even this man should not have died?" made Him "groan again."
Take away the stone. Martha, retaining still remainders of unbelief (she believed in Lazarus' future resurrection, but she hardly dared to believe what she herself had hinted at in Joh 11:22, that Christ will raise him now), objected on the ground of the body's presumed decomposition by this time. He tells her to "believe, so she shall see the glory of God." With a preparatory thanksgiving to the Father for the already felt answer to His prayer, He said, "Lazarus, come forth," and he came forth bound hand and foot, the graveclothes and napkin about his face. "Loose him, and let him go"; contrast Jesus' resurrection, the graveclothes and the napkin folded separately, because, unlike Lazarus, He was to die no more (Joh 20:6-7). The same miracle which converted some Jews to belief furnished others only with materials for informing the Pharisees against Him. It brought the plots of the rulers and Caiaphas to a crisis (Joh 11:45-53).
The very sign which the Pharisees desired in the parable of Lazarus (Lu 16:27-30) is now granted in the person of one of the same name, but only stimulates them to their crowning sin, to kill Jesus, nay even to kill Lazarus too (Joh 12:10). The same sun that develops the fragrant violet strengthens the poison of the deadly nightshade. This is the crucial miracle of the truth of the Gospels. Spinosa said if this were true he would tear his system in pieces and embrace Christianity. As the Lord's Judaean ministry was not the subject of the first three evangelists, but the Galilean, they omit the raising of Lazarus. The Jews' consultation to kill Lazarus, and his own probable shrinking from publicity after such a mysterious experience, perhaps further influenced them in their omission of the miracle. By John's time of writing the brother and sisters were dead, and no reason for reserve any longer existed.
Tradition says that Lazarus' first question on coming back was whether he should die again; on learning he must, he never smiled again. Such an impression was made by this miracle that many Jews flocked to Bethany to see both Jesus and Lazarus. The eye witnesses bore record, and the people who heard of it from them met Him on His way to Jerusalem, and formed part of His retinue in His triumphal entry with the palmbearing multitude (Joh 12:12,17-18). E. H. Plumptre (Smith's Dictionary) identifies Simon the leper with Simon the Pharisee (Lu 7:36-40); Martha had the Pharisees' belief in the resurrection (Joh 11:24); Mary's gift of the ointment was after the example of the sinful woman in Simon's house; the leprosy came on subsequently.
Also he identifies Lazarus with the rich young ruler (Matthew 19; Mark 10; Luke 18); Jesus' words to him, "one thing thou lackest," answer to His words to Martha. "one thing is needful"; "Jesus beholding loved him" (Mark) is said also of Lazarus (Joh 11:5); Jesus' love at last wrought out his conversion, possible to God though not to man; a sharp Palestine fever is sent to discipline him; his death and rising through Jesus' power is accompanied by his spiritual resurrection (Joh 5:24-25). Judas and the eleven expected, that the feast in Joh 12:2 was the farewell feast of Lazarus, renouncing his former life and obeying Christ's command, "sell that thou hast, and give to the poor"; hence, Judas' bitter objection, "why was not this ointment sold for 300 pence and given to the poor?"
On the night of Christ's betrayal Lazarus, whose Bethany home was near and was Christ's lodging on the previous night, in the hasty night alarm rushed eagerly with "the linen cloth (the term applied to graveclothes always, the same which he had on when the Lord raised him from the grave (Joh 11:44), sindon) cast about his naked body" (Mr 14:51-52; 15:46), and was seized by the high priest's servants as a second victim (Joh 12:10), whereas they let the other disciples escape.
2. Lazarus in the parable, Lu 16:19-31. The one unknown on earth has a name with God; the rich man, well known as a great man among men, has no name with God (Re 3:1). The historic Lazarus (John 11-12) belonged to the richer classes. Yet it is not a rich Lazarus, but Lazar
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What are you doing here? Who authorized you to carve out a tomb for yourself here, carving your tomb on the height and cutting a crypt for yourself out of rock?
They brought Uriah out of Egypt and took him to King Jehoiakim, who executed him with the sword and threw his corpse into the burial place of the common people.
"Don't collect for yourselves treasures on earth, where moth and rust destroy and where thieves break in and steal. But collect for yourselves treasures in heaven, where neither moth nor rust destroys, and where thieves don't break in and steal. read more. For where your treasure is, there your heart will be also.
I tell you that many will come from east and west, and recline at the table with Abraham, Isaac, and Jacob in the kingdom of heaven. But the sons of the kingdom will be thrown into the outer darkness. In that place there will be weeping and gnashing of teeth."
"Yes, Lord," she said, "yet even the dogs eat the crumbs that fall from their masters' table!"
While Jesus was in Bethany at the house of Simon, a man who had a serious skin disease,
While He was in Bethany at the house of Simon who had a serious skin disease, as He was reclining at the table, a woman came with an alabaster jar of pure and expensive fragrant oil of nard. She broke the jar and poured it on His head.
Now a certain young man, having a linen cloth wrapped around his naked body, was following Him. They caught hold of him, but he left the linen cloth behind and ran away naked.
After he bought some fine linen, he took Him down and wrapped Him in the linen. Then he placed Him in a tomb cut out of the rock, and rolled a stone against the entrance to the tomb.
Therefore produce fruit consistent with repentance. And don't start saying to yourselves, 'We have Abraham as our father,' for I tell you that God is able to raise up children for Abraham from these stones!
Then one of the Pharisees invited Him to eat with him. He entered the Pharisee's house and reclined at the table. And a woman in the town who was a sinner found out that Jesus was reclining at the table in the Pharisee's house. She brought an alabaster flask of fragrant oil read more. and stood behind Him at His feet, weeping, and began to wash His feet with her tears. She wiped His feet with the hair of her head, kissing them and anointing them with the fragrant oil. When the Pharisee who had invited Him saw this, he said to himself, "This man, if He were a prophet, would know who and what kind of woman this is who is touching Him-she's a sinner!" Jesus replied to him, "Simon, I have something to say to you." "Teacher," he said, "say it."
While they were traveling, He entered a village, and a woman named Martha welcomed Him into her home.
But Martha was distracted by her many tasks, and she came up and asked, "Lord, don't You care that my sister has left me to serve alone? So tell her to give me a hand." The Lord answered her, "Martha, Martha, you are worried and upset about many things, read more. but one thing is necessary. Mary has made the right choice, and it will not be taken away from her."
And He told them: "You are the ones who justify yourselves in the sight of others, but God knows your hearts. For what is highly admired by people is revolting in God's sight.
"There was a rich man who would dress in purple and fine linen, feasting lavishly every day. But a poor man named Lazarus, covered with sores, was left at his gate. read more. He longed to be filled with what fell from the rich man's table, but instead the dogs would come and lick his sores. One day the poor man died and was carried away by the angels to Abraham's side. The rich man also died and was buried. And being in torment in Hades, he looked up and saw Abraham a long way off, with Lazarus at his side. 'Father Abraham!' he called out, 'Have mercy on me and send Lazarus to dip the tip of his finger in water and cool my tongue, because I am in agony in this flame!' " 'Son,' Abraham said, 'remember that during your life you received your good things, just as Lazarus received bad things, but now he is comforted here, while you are in agony. Besides all this, a great chasm has been fixed between us and you, so that those who want to pass over from here to you cannot; neither can those from there cross over to us.' " 'Father,' he said, 'then I beg you to send him to my father's house-
" 'Father,' he said, 'then I beg you to send him to my father's house-
" 'Father,' he said, 'then I beg you to send him to my father's house- because I have five brothers-to warn them, so they won't also come to this place of torment.'
because I have five brothers-to warn them, so they won't also come to this place of torment.'
because I have five brothers-to warn them, so they won't also come to this place of torment.' "But Abraham said, 'They have Moses and the prophets; they should listen to them.'
"But Abraham said, 'They have Moses and the prophets; they should listen to them.'
"But Abraham said, 'They have Moses and the prophets; they should listen to them.' " 'No, father Abraham,' he said. 'But if someone from the dead goes to them, they will repent.'
" 'No, father Abraham,' he said. 'But if someone from the dead goes to them, they will repent.'
" 'No, father Abraham,' he said. 'But if someone from the dead goes to them, they will repent.'
" 'No, father Abraham,' he said. 'But if someone from the dead goes to them, they will repent.' "But he told him, 'If they don't listen to Moses and the prophets, they will not be persuaded if someone rises from the dead.' "
"But he told him, 'If they don't listen to Moses and the prophets, they will not be persuaded if someone rises from the dead.' "
As He approached and saw the city, He wept over it,
"I assure you: Anyone who hears My word and believes Him who sent Me has eternal life and will not come under judgment but has passed from death to life. "I assure you: An hour is coming, and is now here, when the dead will hear the voice of the Son of God, and those who hear will live.
Then they were trying again to seize Him, yet He eluded their grasp. So He departed again across the Jordan to the place where John had been baptizing earlier, and He remained there.
Now a man was sick, Lazarus, from Bethany, the village of Mary and her sister Martha.
(Jesus loved Martha, her sister, and Lazarus.)
(Jesus loved Martha, her sister, and Lazarus.)
"Rabbi," the disciples told Him, "just now the Jews tried to stone You, and You're going there again?" "Aren't there 12 hours in a day?" Jesus answered. "If anyone walks during the day, he doesn't stumble, because he sees the light of this world. read more. If anyone walks during the night, he does stumble, because the light is not in him." He said this, and then He told them, "Our friend Lazarus has fallen asleep, but I'm on My way to wake him up."
Many of the Jews had come to Martha and Mary to comfort them about their brother.
Yet even now I know that whatever You ask from God, God will give You."
Martha said, "I know that he will rise again in the resurrection at the last day."
Having said this, she went back and called her sister Mary, saying in private, "The Teacher is here and is calling for you."
The dead man came out bound hand and foot with linen strips and with his face wrapped in a cloth. Jesus said to them, "Loose him and let him go." Therefore many of the Jews who came to Mary and saw what He did believed in Him. read more. But some of them went to the Pharisees and told them what Jesus had done.
But some of them went to the Pharisees and told them what Jesus had done. So the chief priests and the Pharisees convened the Sanhedrin and said, "What are we going to do since this man does many signs? read more. If we let Him continue in this way, everybody will believe in Him! Then the Romans will come and remove both our place and our nation." One of them, Caiaphas, who was high priest that year, said to them, "You know nothing at all! You're not considering that it is to your advantage that one man should die for the people rather than the whole nation perish." He did not say this on his own, but being high priest that year he prophesied that Jesus was going to die for the nation, and not for the nation only, but also to unite the scattered children of God. So from that day on they plotted to kill Him.
So they gave a dinner for Him there; Martha was serving them, and Lazarus was one of those reclining at the table with Him.
So they gave a dinner for Him there; Martha was serving them, and Lazarus was one of those reclining at the table with Him.
Therefore the chief priests decided to also kill Lazarus,
Therefore the chief priests decided to also kill Lazarus,
Therefore the chief priests decided to also kill Lazarus, because he was the reason many of the Jews were deserting them and believing in Jesus. read more. The next day, when the large crowd that had come to the festival heard that Jesus was coming to Jerusalem,
Meanwhile the crowd, which had been with Him when He called Lazarus out of the tomb and raised him from the dead, continued to testify. This is also why the crowd met Him, because they heard He had done this sign.
So he leaned back against Jesus and asked Him, "Lord, who is it?"
"Ah!" His disciples said. "Now You're speaking plainly and not using any figurative language.
Then, following him, Simon Peter came also. He entered the tomb and saw the linen cloths lying there. The wrapping that had been on His head was not lying with the linen cloths but was folded up in a separate place by itself.
He didn't give him an inheritance in it, not even a foot of ground, but He promised to give it to him as a possession, and to his descendants after him, even though he was childless.
Why is it considered incredible by any of you that God raises the dead?
For we do not have a high priest who is unable to sympathize with our weaknesses, but One who has been tested in every way as we are, yet without sin.
These all died in faith without having received the promises, but they saw them from a distance, greeted them, and confessed that they were foreigners and temporary residents on the earth.
"To the angel of the church in Sardis write: "The One who has the seven spirits of God and the seven stars says: I know your works; you have a reputation for being alive, but you are dead.
Hastings
A common Jewish name, a colloquial abbreviation of Eleazar.
1. The brother of Martha and Mary, the friend of Jesus (Joh 11:3,11,36, where 'love' and 'friend' represent the same root in Greek). The family lived at Bethany, a village within two miles of Jerusalem just over the brow of Olivet. Lazarus was the subject of the greatest miracle of the Gospel story (Joh 11:1-44). In the last year of His ministry Jesus sojourned at Jerusalem from the Feast of Tabernacles in October to that of the Dedication in December; and, on being driven out by the violence of the rulers (Joh 10:31,39), He retired to 'Bethany beyond Jordan' (Joh 10:40; cf. Joh 1:28 RV). A crowd followed Him thither, and in the midst of His beneficent activities of teaching and healing tidings reached Him that His friend had fallen sick. He might have responded immediately to the sisters' appeal either by hastening to their home and laying His hand on the sick man, or by sending forth His word of power and healing him across the intervening distance of some twenty miles (cf. Joh 4:46-54; Mt 15:21-28 = Mr 7:24-30). But He did neither; He remained where He was for two days, until Lazarus was dead. He desired not only to manifest His power to His friends, but to make a signal appeal to impenitent Jerusalem, by working a miracle which would attest His Messiahship beyond all question.
At length He set forth. If the messenger started in the morning, he would reach Jesus the same evening. Jesus stayed two days, and setting out early would arrive on the evening of the fourth day. Thus on His arrival Lazarus had been dead four days (Joh 11:39). In that sultry climate burial followed immediately on death, and it sometimes happened that a swoon was mistaken for death, and the buried man came to life again. The Jewish belief was that the soul hovered about the sepulchre for three days, fain to re-animate its clay. On the fourth day decomposition set in, and hope was then abandoned. Jesus arrived on the fourth day, and there was no doubt of the reality of Lazarus' death and of the ensuing miracle. It was not a recovery from a trance, but a veritable resurrection. He went to the rock-hewn sepulchre, and in presence of the sisters and a large company of mourners, including many of the rulers who had come from the adjacent capital to testify their esteem for the good Lazarus and their sympathy with Martha and Mary (Joh 11:19), summoned the dead man forth and restored him, alive and well, to his home. It was a startling miracle. It made a profound impression on the multitude, but it only exasperated the rulers. They convened a meeting of the Sanhedrin and determined to put Jesus to death (Joh 11:47-53).
He retired to Ephraim near the frontier of Samaria, and stayed there until the Passover drew near; then He set out for Jerusalem to keep the Feast and to die. Six days before it began (Joh 12:1), He reached Bethany, and despite the Sanhedrin's decree He received a great ovation. He was honoured with a banquet in the house of one of the leading men of the village, Simon, who had been a leper and had probably been healed by Jesus (Joh 12:2-11 = Mt 26:6-13 = Mr 14:3-9). Lazarus was one of the company. The news of His arrival at Bethany reached Jerusalem, and next day the multitude thronged out and escorted Him in triumph into the city. It was the raising of Lazarus that excited their enthusiasm (Joh 12:3,17-18).
After this Lazarus appears no more in the Gospel story. Surely he of all men should have stood by Jesus at His trial and crucifixion; and the explanation of his absence is probably that he had been forced to flee. Observing the popular enthusiasm, the infuriated rulers had determined to put him also to death (Joh 12:10-11). He would withdraw more for Jesus' sake than for his own. His presence only increased the Master's danger.
2. The beggar in our Lord's parable (Lu 16:19-31).
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I tell you that many will come from east and west, and recline at the table with Abraham, Isaac, and Jacob in the kingdom of heaven.
When Jesus left there, He withdrew to the area of Tyre and Sidon. Just then a Canaanite woman from that region came and kept crying out, "Have mercy on me, Lord, Son of David! My daughter is cruelly tormented by a demon." read more. Yet He did not say a word to her. So His disciples approached Him and urged Him, "Send her away because she cries out after us." He replied, "I was sent only to the lost sheep of the house of Israel." But she came, knelt before Him, and said, "Lord, help me!" He answered, "It isn't right to take the children's bread and throw it to their dogs." "Yes, Lord," she said, "yet even the dogs eat the crumbs that fall from their masters' table!" Then Jesus replied to her, "Woman, your faith is great. Let it be done for you as you want." And from that moment her daughter was cured.
While Jesus was in Bethany at the house of Simon, a man who had a serious skin disease, a woman approached Him with an alabaster jar of very expensive fragrant oil. She poured it on His head as He was reclining at the table. read more. When the disciples saw it, they were indignant. "Why this waste?" they asked. "This might have been sold for a great deal and given to the poor." But Jesus, aware of this, said to them, "Why are you bothering this woman? She has done a noble thing for Me. You always have the poor with you, but you do not always have Me. By pouring this fragrant oil on My body, she has prepared Me for burial. I assure you: Wherever this gospel is proclaimed in the whole world, what this woman has done will also be told in memory of her."
He got up and departed from there to the region of Tyre and Sidon. He entered a house and did not want anyone to know it, but He could not escape notice. Instead, immediately after hearing about Him, a woman whose little daughter had an unclean spirit came and fell at His feet. read more. Now the woman was Greek, a Syrophoenician by birth, and she kept asking Him to drive the demon out of her daughter. He said to her, "Allow the children to be satisfied first, because it isn't right to take the children's bread and throw it to the dogs." But she replied to Him, "Lord, even the dogs under the table eat the children's crumbs." Then He told her, "Because of this reply, you may go. The demon has gone out of your daughter." When she went back to her home, she found her child lying on the bed, and the demon was gone.
While He was in Bethany at the house of Simon who had a serious skin disease, as He was reclining at the table, a woman came with an alabaster jar of pure and expensive fragrant oil of nard. She broke the jar and poured it on His head. But some were expressing indignation to one another: "Why has this fragrant oil been wasted? read more. For this oil might have been sold for more than 300 denarii and given to the poor." And they began to scold her. Then Jesus said, "Leave her alone. Why are you bothering her? She has done a noble thing for Me. You always have the poor with you, and you can do good for them whenever you want, but you do not always have Me. She has done what she could; she has anointed My body in advance for burial. I assure you: Wherever the gospel is proclaimed in the whole world, what this woman has done will also be told in memory of her."
And I tell you, make friends for yourselves by means of the unrighteous money so that when it fails, they may welcome you into eternal dwellings.
"There was a rich man who would dress in purple and fine linen, feasting lavishly every day. But a poor man named Lazarus, covered with sores, was left at his gate. read more. He longed to be filled with what fell from the rich man's table, but instead the dogs would come and lick his sores. One day the poor man died and was carried away by the angels to Abraham's side. The rich man also died and was buried. And being in torment in Hades, he looked up and saw Abraham a long way off, with Lazarus at his side. 'Father Abraham!' he called out, 'Have mercy on me and send Lazarus to dip the tip of his finger in water and cool my tongue, because I am in agony in this flame!' " 'Son,' Abraham said, 'remember that during your life you received your good things, just as Lazarus received bad things, but now he is comforted here, while you are in agony. Besides all this, a great chasm has been fixed between us and you, so that those who want to pass over from here to you cannot; neither can those from there cross over to us.' " 'Father,' he said, 'then I beg you to send him to my father's house- because I have five brothers-to warn them, so they won't also come to this place of torment.' "But Abraham said, 'They have Moses and the prophets; they should listen to them.' " 'No, father Abraham,' he said. 'But if someone from the dead goes to them, they will repent.' "But he told him, 'If they don't listen to Moses and the prophets, they will not be persuaded if someone rises from the dead.' "
All this happened in Bethany across the Jordan, where John was baptizing.
Then He went again to Cana of Galilee, where He had turned the water into wine. There was a certain royal official whose son was ill at Capernaum. When this man heard that Jesus had come from Judea into Galilee, he went to Him and pleaded with Him to come down and heal his son, for he was about to die. read more. Jesus told him, "Unless you [people] see signs and wonders, you will not believe." "Sir," the official said to Him, "come down before my boy dies!" "Go," Jesus told him, "your son will live." The man believed what Jesus said to him and departed. While he was still going down, his slaves met him saying that his boy was alive. He asked them at what time he got better. "Yesterday at seven in the morning the fever left him," they answered. The father realized this was the very hour at which Jesus had told him, "Your son will live." Then he himself believed, along with his whole household. This therefore was the second sign Jesus performed after He came from Judea to Galilee.
Again the Jews picked up rocks to stone Him.
Then they were trying again to seize Him, yet He eluded their grasp. So He departed again across the Jordan to the place where John had been baptizing earlier, and He remained there.
Now a man was sick, Lazarus, from Bethany, the village of Mary and her sister Martha. Mary was the one who anointed the Lord with fragrant oil and wiped His feet with her hair, and it was her brother Lazarus who was sick. read more. So the sisters sent a message to Him: "Lord, the one You love is sick."
So the sisters sent a message to Him: "Lord, the one You love is sick." When Jesus heard it, He said, "This sickness will not end in death but is for the glory of God, so that the Son of God may be glorified through it." read more. (Jesus loved Martha, her sister, and Lazarus.) So when He heard that he was sick, He stayed two more days in the place where He was. Then after that, He said to the disciples, "Let's go to Judea again." "Rabbi," the disciples told Him, "just now the Jews tried to stone You, and You're going there again?" "Aren't there 12 hours in a day?" Jesus answered. "If anyone walks during the day, he doesn't stumble, because he sees the light of this world. If anyone walks during the night, he does stumble, because the light is not in him." He said this, and then He told them, "Our friend Lazarus has fallen asleep, but I'm on My way to wake him up."
He said this, and then He told them, "Our friend Lazarus has fallen asleep, but I'm on My way to wake him up." Then the disciples said to Him, "Lord, if he has fallen asleep, he will get well." read more. Jesus, however, was speaking about his death, but they thought He was speaking about natural sleep. So Jesus then told them plainly, "Lazarus has died. I'm glad for you that I wasn't there so that you may believe. But let's go to him." Then Thomas (called "Twin") said to his fellow disciples, "Let's go so that we may die with Him." When Jesus arrived, He found that Lazarus had already been in the tomb four days. Bethany was near Jerusalem (about two miles away). Many of the Jews had come to Martha and Mary to comfort them about their brother.
Many of the Jews had come to Martha and Mary to comfort them about their brother. As soon as Martha heard that Jesus was coming, she went to meet Him. But Mary remained seated in the house. read more. Then Martha said to Jesus, "Lord, if You had been here, my brother wouldn't have died. Yet even now I know that whatever You ask from God, God will give You." "Your brother will rise again," Jesus told her. Martha said, "I know that he will rise again in the resurrection at the last day." Jesus said to her, "I am the resurrection and the life. The one who believes in Me, even if he dies, will live. Everyone who lives and believes in Me will never die-ever. Do you believe this?" "Yes, Lord," she told Him, "I believe You are the Messiah, the Son of God, who was to come into the world." Having said this, she went back and called her sister Mary, saying in private, "The Teacher is here and is calling for you." As soon as she heard this, she got up quickly and went to Him. Jesus had not yet come into the village but was still in the place where Martha had met Him. The Jews who were with her in the house consoling her saw that Mary got up quickly and went out. So they followed her, supposing that she was going to the tomb to cry there. When Mary came to where Jesus was and saw Him, she fell at His feet and told Him, "Lord, if You had been here, my brother would not have died!" When Jesus saw her crying, and the Jews who had come with her crying, He was angry in His spirit and deeply moved. "Where have you put him?" He asked. "Lord," they told Him, "come and see." Jesus wept. So the Jews said, "See how He loved him!"
So the Jews said, "See how He loved him!" But some of them said, "Couldn't He who opened the blind man's eyes also have kept this man from dying?" read more. Then Jesus, angry in Himself again, came to the tomb. It was a cave, and a stone was lying against it. "Remove the stone," Jesus said. Martha, the dead man's sister, told Him, "Lord, he already stinks. It's been four days."
"Remove the stone," Jesus said. Martha, the dead man's sister, told Him, "Lord, he already stinks. It's been four days." Jesus said to her, "Didn't I tell you that if you believed you would see the glory of God?" read more. So they removed the stone. Then Jesus raised His eyes and said, "Father, I thank You that You heard Me. I know that You always hear Me, but because of the crowd standing here I said this, so they may believe You sent Me." After He said this, He shouted with a loud voice, "Lazarus, come out!" The dead man came out bound hand and foot with linen strips and with his face wrapped in a cloth. Jesus said to them, "Loose him and let him go."
So the chief priests and the Pharisees convened the Sanhedrin and said, "What are we going to do since this man does many signs? If we let Him continue in this way, everybody will believe in Him! Then the Romans will come and remove both our place and our nation." read more. One of them, Caiaphas, who was high priest that year, said to them, "You know nothing at all! You're not considering that it is to your advantage that one man should die for the people rather than the whole nation perish." He did not say this on his own, but being high priest that year he prophesied that Jesus was going to die for the nation, and not for the nation only, but also to unite the scattered children of God. So from that day on they plotted to kill Him.
Six days before the Passover, Jesus came to Bethany where Lazarus was, the one Jesus had raised from the dead. So they gave a dinner for Him there; Martha was serving them, and Lazarus was one of those reclining at the table with Him. read more. Then Mary took a pound of fragrant oil-pure and expensive nard-anointed Jesus' feet, and wiped His feet with her hair. So the house was filled with the fragrance of the oil.
Then Mary took a pound of fragrant oil-pure and expensive nard-anointed Jesus' feet, and wiped His feet with her hair. So the house was filled with the fragrance of the oil. Then one of His disciples, Judas Iscariot (who was about to betray Him), said, read more. "Why wasn't this fragrant oil sold for 300 denarii and given to the poor?" He didn't say this because he cared about the poor but because he was a thief. He was in charge of the money-bag and would steal part of what was put in it. Jesus answered, "Leave her alone; she has kept it for the day of My burial. For you always have the poor with you, but you do not always have Me." Then a large crowd of the Jews learned He was there. They came not only because of Jesus, but also to see Lazarus the one He had raised from the dead. Therefore the chief priests decided to also kill Lazarus,
Therefore the chief priests decided to also kill Lazarus, because he was the reason many of the Jews were deserting them and believing in Jesus.
because he was the reason many of the Jews were deserting them and believing in Jesus.
Meanwhile the crowd, which had been with Him when He called Lazarus out of the tomb and raised him from the dead, continued to testify. This is also why the crowd met Him, because they heard He had done this sign.
One of His disciples, the one Jesus loved, was reclining close beside Jesus.
One of His disciples, the one Jesus loved, was reclining close beside Jesus.
he will also drink the wine of God's wrath, which is mixed full strength in the cup of His anger. He will be tormented with fire and sulfur in the sight of the holy angels and in the sight of the Lamb,
Morish
Laz'arus
1. Brother of Martha and Mary, and a resident at Bethany. Jesus loved them all, and He spoke of Lazarus as 'our friend.' Very little is recorded of him except the striking fact that he was raised from the dead by the Lord Jesus, which manifested the glory of God and glorified the Son of God. When his sisters made the Lord a supper at Bethany, Lazarus was one of those who sat with Him. He was a living witness of the power of the Son of God over death, and as such he was in danger of being killed by the Jews, on account of many believing on the Lord because of him. Joh 11:1-43; 12:1-17.
2. The poor man in the parable of Luke 16. His circumstances are related
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"There was a rich man who would dress in purple and fine linen, feasting lavishly every day. But a poor man named Lazarus, covered with sores, was left at his gate. read more. He longed to be filled with what fell from the rich man's table, but instead the dogs would come and lick his sores. One day the poor man died and was carried away by the angels to Abraham's side. The rich man also died and was buried. And being in torment in Hades, he looked up and saw Abraham a long way off, with Lazarus at his side. 'Father Abraham!' he called out, 'Have mercy on me and send Lazarus to dip the tip of his finger in water and cool my tongue, because I am in agony in this flame!' " 'Son,' Abraham said, 'remember that during your life you received your good things, just as Lazarus received bad things, but now he is comforted here, while you are in agony. Besides all this, a great chasm has been fixed between us and you, so that those who want to pass over from here to you cannot; neither can those from there cross over to us.' " 'Father,' he said, 'then I beg you to send him to my father's house- because I have five brothers-to warn them, so they won't also come to this place of torment.' "But Abraham said, 'They have Moses and the prophets; they should listen to them.' " 'No, father Abraham,' he said. 'But if someone from the dead goes to them, they will repent.' "But he told him, 'If they don't listen to Moses and the prophets, they will not be persuaded if someone rises from the dead.' "
Now a man was sick, Lazarus, from Bethany, the village of Mary and her sister Martha. Mary was the one who anointed the Lord with fragrant oil and wiped His feet with her hair, and it was her brother Lazarus who was sick. read more. So the sisters sent a message to Him: "Lord, the one You love is sick." When Jesus heard it, He said, "This sickness will not end in death but is for the glory of God, so that the Son of God may be glorified through it." (Jesus loved Martha, her sister, and Lazarus.) So when He heard that he was sick, He stayed two more days in the place where He was. Then after that, He said to the disciples, "Let's go to Judea again." "Rabbi," the disciples told Him, "just now the Jews tried to stone You, and You're going there again?" "Aren't there 12 hours in a day?" Jesus answered. "If anyone walks during the day, he doesn't stumble, because he sees the light of this world. If anyone walks during the night, he does stumble, because the light is not in him." He said this, and then He told them, "Our friend Lazarus has fallen asleep, but I'm on My way to wake him up." Then the disciples said to Him, "Lord, if he has fallen asleep, he will get well." Jesus, however, was speaking about his death, but they thought He was speaking about natural sleep. So Jesus then told them plainly, "Lazarus has died. I'm glad for you that I wasn't there so that you may believe. But let's go to him." Then Thomas (called "Twin") said to his fellow disciples, "Let's go so that we may die with Him." When Jesus arrived, He found that Lazarus had already been in the tomb four days. Bethany was near Jerusalem (about two miles away). Many of the Jews had come to Martha and Mary to comfort them about their brother. As soon as Martha heard that Jesus was coming, she went to meet Him. But Mary remained seated in the house. Then Martha said to Jesus, "Lord, if You had been here, my brother wouldn't have died. Yet even now I know that whatever You ask from God, God will give You." "Your brother will rise again," Jesus told her. Martha said, "I know that he will rise again in the resurrection at the last day." Jesus said to her, "I am the resurrection and the life. The one who believes in Me, even if he dies, will live. Everyone who lives and believes in Me will never die-ever. Do you believe this?" "Yes, Lord," she told Him, "I believe You are the Messiah, the Son of God, who was to come into the world." Having said this, she went back and called her sister Mary, saying in private, "The Teacher is here and is calling for you." As soon as she heard this, she got up quickly and went to Him. Jesus had not yet come into the village but was still in the place where Martha had met Him. The Jews who were with her in the house consoling her saw that Mary got up quickly and went out. So they followed her, supposing that she was going to the tomb to cry there. When Mary came to where Jesus was and saw Him, she fell at His feet and told Him, "Lord, if You had been here, my brother would not have died!" When Jesus saw her crying, and the Jews who had come with her crying, He was angry in His spirit and deeply moved. "Where have you put him?" He asked. "Lord," they told Him, "come and see." Jesus wept. So the Jews said, "See how He loved him!" But some of them said, "Couldn't He who opened the blind man's eyes also have kept this man from dying?" Then Jesus, angry in Himself again, came to the tomb. It was a cave, and a stone was lying against it. "Remove the stone," Jesus said. Martha, the dead man's sister, told Him, "Lord, he already stinks. It's been four days." Jesus said to her, "Didn't I tell you that if you believed you would see the glory of God?" So they removed the stone. Then Jesus raised His eyes and said, "Father, I thank You that You heard Me. I know that You always hear Me, but because of the crowd standing here I said this, so they may believe You sent Me." After He said this, He shouted with a loud voice, "Lazarus, come out!"
Six days before the Passover, Jesus came to Bethany where Lazarus was, the one Jesus had raised from the dead. So they gave a dinner for Him there; Martha was serving them, and Lazarus was one of those reclining at the table with Him. read more. Then Mary took a pound of fragrant oil-pure and expensive nard-anointed Jesus' feet, and wiped His feet with her hair. So the house was filled with the fragrance of the oil. Then one of His disciples, Judas Iscariot (who was about to betray Him), said, "Why wasn't this fragrant oil sold for 300 denarii and given to the poor?" He didn't say this because he cared about the poor but because he was a thief. He was in charge of the money-bag and would steal part of what was put in it. Jesus answered, "Leave her alone; she has kept it for the day of My burial. For you always have the poor with you, but you do not always have Me." Then a large crowd of the Jews learned He was there. They came not only because of Jesus, but also to see Lazarus the one He had raised from the dead. Therefore the chief priests decided to also kill Lazarus, because he was the reason many of the Jews were deserting them and believing in Jesus. The next day, when the large crowd that had come to the festival heard that Jesus was coming to Jerusalem, they took palm branches and went out to meet Him. They kept shouting: " Hosanna ! Blessed is He who comes in the name of the Lord -the King of Israel!" Jesus found a young donkey and sat on it, just as it is written: Fear no more, Daughter Zion; look! your King is coming, sitting on a donkey's colt. His disciples did not understand these things at first. However, when Jesus was glorified, then they remembered that these things had been written about Him and that they had done these things to Him. Meanwhile the crowd, which had been with Him when He called Lazarus out of the tomb and raised him from the dead, continued to testify.
Smith
Laz'arus
(whom God helps), another form of the Hebrew name Eleazar.
1. Lazarus of Bethany, the brother of Martha and Mary.
Joh 11:1
All that we know of him is derived from the Gospel of St. John, and that records little more than the facts of his death and resurrection. The language of
Joh 11:1
implies that the sisters were the better known. Lazarus is "of Bethany, of the village of Mary and her sister Martha." From this and from the order of the three names in
Joh 11:5
we may reasonably infer that Lazarus was the youngest of the family. All the circumstances of John 11 and 12 point to wealth and social position above the average.
2. The name of a poor man in the well-known parable of
Lu 16:19-31
The name of Lazarus has been perpetuated in an institution of the Christian Church. The leper of the Middle Ages appears as a lazzaro. The use of lazaretto and lazarhouse for the leper hospitals then founded in all parts of western Christendom, no less than that of lazaroni for the mendicants of Italian towns, is an indication of the effect of the parable upon the mind of Europe in the Middle Ages, and thence upon its later speech.
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Now a man was sick, Lazarus, from Bethany, the village of Mary and her sister Martha.
Now a man was sick, Lazarus, from Bethany, the village of Mary and her sister Martha.
(Jesus loved Martha, her sister, and Lazarus.)
Watsons
LAZARUS, brother to Martha and Mary. He dwelt at Bethany with his sisters, near Jerusalem; and the Lord Jesus did him the honour sometimes of lodging at his house when he visited the city. See the account of his resurrection related at large in Joh 11:5, &c.
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(Jesus loved Martha, her sister, and Lazarus.)