Reference: Moses
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The name of the illustrious prophet and legislator of the Hebrews, who led them from Egypt to the Promised Land. Having been originally imposed by a native Egyptian princess, the word is no doubt Egyptian in its origin, and Josephus gives its true derivation - from the two Egyptian words, MO, water, and USE, saved. With this accords the Septuagint form, MOUSES. The Hebrews by a slight change accommodated it to their own language, as they did also in the case of some other foreign words; calling it MOSHIE, from the verb MASHA, to draw. See Ex 2:10. Moses was born about 15.71 B. C., the son of Amram and Jochebed, of the tribe of Levi, and the younger brother of Miriam and Aaron. His history is too extensive to permit insertion here, and in general too well known to need it. It is enough simply to remark, that it is divided into three periods, each of forty years. The first extends from his infancy, when he was exposed in the Nile, and found and adopted y the daughter of Pharaoh, to his flight to Midian. During this time he lived at the Egyptian court, and "was learned in all the wisdom of the Egyptians, and was nightly in words and in deeds," Ac 7:22. This is no unmeaning praise; the "wisdom" of the Egyptians, and especially of their priests, was then the profoundest in the world. The second period was from his flight till his return to Egypt, Ac 7:30, during the whole of which interval he appears to have lived in Midian, it may be much after the manner of the Bedaween sheikhs of the present day. Here he married Zipporah, daughter of the wise and pious Jethro, and became familiar with life in the desert. What a contrast between the former period, spent amid the splendors and learning of a court, and this lonely nomadic life. Still it was in this way that God prepared him to be the instrument of deliverance to His people during the third period of his life, which extends from the exodus out of Egypt to his death on mount Nebo. In this interval how much did he accomplish, as the immediate agent of the Most High.
The life and institutions of Moses present one of the finest subjects for the pen of a Christian historian, who is at the same time a competent biblical antiquary. His institutions breathe a spirit of freedom, purity, intelligence, justice, and humanity, elsewhere unknown; and above all, of supreme love, honor, and obedience to God. They molded the character of the Hebrews, and transformed them from a nation of shepherds into a people of fixed residence and agricultural habits. Through that people, and through the Bible, the influence of these institutions has been extended over the world; and often where the letter has not been observed, the spirit of them has been adopted. Thus it was in the laws established by the pilgrim fathers of New England; and no small part of what is of most value in the institutions which they founded, is to be ascribed to the influence of the Hebrew legislator.
The name of this servant of God occurs repeatedly in Greek and Latin writings, and still more frequently in those of the Arabs and the rabbinical Jews. Many of their statements, however, are mere legends without foundation, or else distortions of the Scripture narrative. By the Jews he has always been especially honored, as the most illustrious personage in all their annals, and as the founder of their whole system of laws and institutions. Numerous passages both in the Old and New Testament show how exalted a position they gave him, Ps 103:7; 105:26; 106:16; Isa 63:12; Jer 15:1; Da 9:11; Mt 8:4; Joh 5:45; 9:28; Ac 7:20,37; Ro 10:5,19; Heb 3; 11:23.
In all that he wrought and taught, he was but the agent of the Most High; and yet in all his own character stands honorably revealed. Though naturally liable to anger and impatience, he so far subdued himself as to be termed the meekest of men, Nu 12:3; and his piety, humility, and forbearance, the wisdom and vigor of his administration, his unfailing zeal and faith in God, and his disinterested patriotism are worthy of all imitation. Many features of his character and life furnish admirable illustrations of the work of Christ - as the deliver, ruler, and guide of his people, bearing them on his heart, interceding for them, rescuing, teaching, and nourishing them even to the promised land. All the religious institutions of Moses pointed to Christ; and he himself, on the mount, two thousand years after his death, paid his homage to the Prophet he had foretold, De 18:15-19, beheld "that goodly mountain and Lebanon," De 3:25, and was admitted to commune with the Savior on the most glorious of themes, the death He should accomplish at Jerusalem, Lu 9:31.
Moses was the author of the Pentateuch, as it is called, or the first five books of the Bible. In the composition of them he was probably assisted by Aaron, who kept a register of public transactions, 7/14/type/kj2000'>Ex 17:14; 24:4,7; 34:27; Nu 33:1-2; De 31:24, etc. Some things were added by a later inspired hand; as for example, De 34. Ps 90 also is ascribed to him; and its noble and devout sentiments acquire a new significance, if received as from his pen near the close of his pilgrimage.
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And the child grew, and she brought him unto Pharaoh's daughter, and he became her son. And she called his name Moses: and she said, Because I drew him out of the water.
And the LORD said unto Moses, Write this for a memorial in a book, and rehearse it in the ears of Joshua: for I will utterly put out the remembrance of Amalek from under heaven.
And Moses wrote all the words of the LORD, and rose up early in the morning, and built an altar at the foot of the mountain, and twelve pillars, according to the twelve tribes of Israel.
And he took the book of the covenant, and read in the hearing of the people: and they said, All that the LORD has said will we do, and be obedient.
And the LORD said unto Moses, Write these words: for after the tenor of these words I have made a covenant with you and with Israel.
(Now the man Moses was very meek, above all the men who were upon the face of the earth.)
These are the journeys of the children of Israel, who went forth out of the land of Egypt with their armies under the hand of Moses and Aaron. And Moses wrote their starting points of their journeys by the commandment of the LORD: and these are their journeys according to their starting points.
I pray you, let me go over, and see the good land that is beyond Jordan, that pleasant mountain, and Lebanon.
The LORD your God will raise up unto you a Prophet from the midst of you, of your brethren, like unto me; unto him you shall hearken; According to all that you desired of the LORD your God in Horeb in the day of the assembly, saying, Let me not hear again the voice of the LORD my God, neither let me see this great fire any more, that I die not. read more. And the LORD said unto me, They have well spoken that which they have spoken. I will raise them up a Prophet from among their brethren, like unto you, and will put my words in his mouth; and he shall speak unto them all that I shall command him. And it shall come to pass, that whosoever will not hearken unto my words which he shall speak in my name, I will require it of him.
And it came to pass, when Moses had finished writing the words of this law in a book, until they were finished,
He made known his ways unto Moses, his acts unto the children of Israel.
He sent Moses his servant; and Aaron whom he had chosen.
They envied Moses also in the camp, and Aaron the saint of the LORD.
That led them by the right hand of Moses with his glorious arm, dividing the water before them, to make himself an everlasting name?
Then said the LORD unto me, Though Moses and Samuel stood before me, yet my mind could not turn toward this people: cast them out of my sight, and let them go forth.
Yea, all Israel have transgressed your law, even by departing, that they might not obey your voice; therefore the curse is poured upon us, and the oath that is written in the law of Moses the servant of God, because we have sinned against him.
And Jesus said unto him, See you tell no man; but go your way, show yourself to the priest, and offer the gift that Moses commanded, for a testimony unto them.
Who appeared in glory, and spoke of his death which he should accomplish at Jerusalem.
Do not think that I will accuse you to the Father: there is one that accuses you, even Moses, in whom you trust.
Then they reviled him, and said, You are his disciple; but we are Moses' disciples.
In which time Moses was born, and was exceedingly fair, and was nourished in his father's house three months:
And Moses was learned in all the wisdom of the Egyptians, and was mighty in words and in deeds.
And when forty years were expired, there appeared to him in the wilderness of mount Sinai an angel of the Lord in a flame of fire in a bush.
This is that Moses, who said unto the children of Israel, A prophet shall the Lord your God raise up unto you of your brethren, like unto me; him shall you hear.
For Moses describes the righteousness which is of the law, That the man who does those things shall live by them.
But I say, Did not Israel know? First Moses says, I will provoke you to jealousy by them that are no people, and by a foolish nation I will anger you.
Easton
drawn (or Egypt. mesu, "son;" hence Rameses, royal son). On the invitation of Pharaoh (Ge 45:17-25), Jacob and his sons went down into Egypt. This immigration took place probably about 350 years before the birth of Moses. Some centuries before Joseph, Egypt had been conquered by a pastoral Semitic race from Asia, the Hyksos, who brought into cruel subjection the native Egyptians, who were an African race. Jacob and his retinue were accustomed to a shepherd's life, and on their arrival in Egypt were received with favour by the king, who assigned them the "best of the land", the land of Goshen, to dwell in. The Hyksos or "shepherd" king who thus showed favour to Joseph and his family was in all probability the Pharaoh Apopi (or Apopis).
Thus favoured, the Israelites began to "multiply exceedingly" (Ge 47:27), and extended to the west and south. At length the supremacy of the Hyksos came to an end. The descendants of Jacob were allowed to retain their possession of Goshen undisturbed, but after the death of Joseph their position was not so favourable. The Egyptians began to despise them, and the period of their "affliction" (Ge 15:13) commenced. They were sorely oppressed. They continued, however, to increase in numbers, and "the land was filled with them" (Ex 1:7). The native Egyptians regarded them with suspicion, so that they felt all the hardship of a struggle for existence.
In process of time "a king [probably Seti I.] arose who knew not Joseph" (Ex 1:8). (See Pharaoh.) The circumstances of the country were such that this king thought it necessary to weaken his Israelite subjects by oppressing them, and by degrees reducing their number. They were accordingly made public slaves, and were employed in connection with his numerous buildings, especially in the erection of store-cities, temples, and palaces. The children of Israel were made to serve with rigour. Their lives were made bitter with hard bondage, and "all their service, wherein they made them serve, was with rigour" (Ex 1:13-14). But this cruel oppression had not the result expected of reducing their number. On the contrary, "the more the Egyptians afflicted them, the more they multiplied and grew" (Ex 1:12).
The king next tried, through a compact secretly made with the guild of midwives, to bring about the destruction of all the Hebrew male children that might be born. But the king's wish was not rigorously enforced; the male children were spared by the midwives, so that "the people multiplied" more than ever. Thus baffled, the king issued a public proclamation calling on the people to put to death all the Hebrew male children by casting them into the river (Ex 1:22). But neither by this edict was the king's purpose effected.
One of the Hebrew households into which this cruel edict of the king brought great alarm was that of Amram, of the family of the Kohathites (Ex 6:16-20), who with his wife Jochebed and two children, Miriam, a girl of perhaps fifteen years of age, and Aaron, a boy of three years, resided in or near Memphis, the capital city of that time. In this quiet home a male child was born (B.C. 1571). His mother concealed him in the house for three months from the knowledge of the civic authorities. But when the task of concealment became difficult, Jochebed contrived to bring her child under the notice of the daughter of the king by constructing for him an ark of bulrushes, which she laid among the flags which grew on the edge of the river at the spot where the princess was wont to come down and bathe. Her plan was successful. The king's daughter "saw the child; and behold the child wept." The princess (see Pharaoh's daughters [1]) sent Miriam, who was standing by, to fetch a nurse. She went and brought the mother of the child, to whom the princess said, "Take this child away, and nurse it for me, and I will give thee thy wages." Thus Jochebed's child, whom the princess called "Moses", i.e., "Saved from the water" (Ex 2:10), was ultimately restored to her.
As soon as the natural time for weaning the child had come, he was transferred from the humble abode of his father to the royal palace, where he was brought up as the adopted son of the princess, his mother probably accompanying him and caring still for him. He grew up amid all the grandeur and excitement of the Egyptian court, maintaining, however, probably a constant fellowship with his mother, which was of the highest importance as to his religious belief and his interest in his "brethren." His education would doubtless be carefully attended to, and he would enjoy all the advantages of training both as to his body and his mind. He at length became "learned in all the wisdom of the Egyptians" (Ac 7:22). Egypt had then two chief seats of learning, or universities, at one of which, probably that of Heliopolis, his education was completed. Moses, being now about twenty years of age, spent over twenty more before he came into prominence in Bible history. These twenty years were probably spent in military service. There is a tradition recorded by Josephus that he took a lead in the war which was then waged between Egypt and Ethiopia, in which he gained renown as a skilful general, and became "mighty in deeds" (Ac 7:22).
After the termination of the war in Ethiopia, Moses returned to the Egyptian court, where he might reasonably have expected to be loaded with honours and enriched with wealth. But "beneath the smooth current of his life hitherto, a life of alternate luxury at the court and comparative hardness in the camp and in the discharge of his military duties, there had lurked from childhood to youth, and from youth to manhood, a secret discontent, perhaps a secret ambition. Moses, amid all his Egyptian surroundings, had never forgotten, had never wished to forget, that he was a Hebrew." He now resolved to make himself acquainted with the condition of his countrymen, and "went out unto his brethren, and looked upon their burdens" (Ex 2:11). This tour of inspection revealed to him the cruel oppression and bondage under which they everywhere groaned, and could not fail to press on him the serious consideration of his duty regarding them. The time had arrived for his making common cause with them, that he might thereby help to break their yoke of bondage. He made his choice accordingly (Heb 11:25-27), assured that God would bless his resolution for the welfare of his people. He now left the palace of the king and took up his abode, probably in his father's house, as one of the Hebrew people who had for forty years been suffering cruel wrong at the hands of the Egyptians.
He could not remain indifferent to the state of things around him, and going out one day among the people, his indignation was roused against an Egyptian who was maltreating a Hebrew. He rashly lifted up his hand and slew the Egyptian, and hid his body in the sand. Next day he went out again and found two Hebrews striving together. He speedily found that the deed of the previous day was known. It reached the ears of Pharaoh (the "great Rameses," Rameses II.), who "sought to slay Moses" (Ex 2:15). Moved by fear, Moses fled from Egypt, and betook himself to the land of Midian, the southern part of the peninsula of Sinai, probably by much the same route as that by which, forty years afterwards, he led the Israelites to Sinai. He was providentially led to find a new home with the family of Reuel, where he remained for forty years (Ac 7:30), under training unconsciously for his great life's work.
Suddenly the angel of the Lord appeared to him in the burning bush (Ex 3), and commissioned him to go down to Egypt and "bring forth the children of Israel" out of bondage. He was at first unwilling to go, but at length he was obedient to the heavenly vision, and left the land of Midian (Ex 4:18-26). On the way he was met by Aaron (q.v.) and the elders of Israel (Ex 4:27-31). He and Aaron had a hard task before them; but the Lord was with them (ch. 7-12), and the ransomed host went forth in triumph. (See Exodus.) After an eventful journey to and fro in the wilderness, we see them at length encamped in the plains of Moab, ready to cross over the Jordan into the Promised Land. There
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And he said unto Abram, Know of a surety that your descendants shall be sojourners in a land that is not theirs, and shall serve them; and they shall afflict them four hundred years;
And Pharaoh said unto Joseph, Say unto your brothers, This do you; load your beasts, and go, get you unto the land of Canaan; And take your father and your households, and come unto me: and I will give you the good of the land of Egypt, and you shall eat the fat of the land. read more. Now you are commanded, this do you; take you wagons out of the land of Egypt for your little ones, and for your wives, and bring your father, and come. Also regard not your goods; for the good of all the land of Egypt is yours. And the children of Israel did so: and Joseph gave them wagons, according to the commandment of Pharaoh, and gave them provision for the way. To all of them he gave each man changes of clothing; but to Benjamin he gave three hundred pieces of silver, and five changes of clothing. And to his father he sent after this manner; ten donkeys laden with the good things of Egypt, and ten she-donkeys laden with grain and bread and food for his father by the way. So he sent his brothers away, and they departed: and he said unto them, See that you fall not out by the way. And they went up out of Egypt, and came into the land of Canaan unto Jacob their father,
And Israel dwelt in the land of Egypt, in the country of Goshen; and they had possessions therein, and grew, and multiplied exceedingly.
And the children of Israel were fruitful, and increased abundantly, and multiplied, and grew exceedingly mighty; and the land was filled with them. Now there arose up a new king over Egypt, who knew not Joseph.
But the more they afflicted them, the more they multiplied and grew. And they were grieved because of the children of Israel. And the Egyptians made the children of Israel to serve with rigor: read more. And they made their lives bitter with hard bondage, in mortar, and in brick, and in all manner of service in the field: all their service, in which they made them serve, was with rigor.
And Pharaoh charged all his people, saying, Every son that is born you shall cast into the river, and every daughter you shall save alive.
And the child grew, and she brought him unto Pharaoh's daughter, and he became her son. And she called his name Moses: and she said, Because I drew him out of the water. And it came to pass in those days, when Moses was grown, that he went out unto his brethren, and looked on their burdens: and he spied an Egyptian smiting a Hebrew, one of his brethren.
Now when Pharaoh heard this thing, he sought to slay Moses. But Moses fled from the face of Pharaoh, and dwelt in the land of Midian: and he sat down by a well.
And Moses went and returned to Jethro his father-in-law, and said unto him, Let me go, I pray you, and return unto my brethren who are in Egypt, and see whether they be yet alive. And Jethro said to Moses, Go in peace. And the LORD said unto Moses in Midian, Go, return into Egypt: for all the men are dead who sought your life. read more. And Moses took his wife and his sons, and set them upon a donkey, and he returned to the land of Egypt: and Moses took the rod of God in his hand. And the LORD said unto Moses, When you go to return into Egypt, see that you do all those wonders before Pharaoh, whom I have put in your hand: but I will harden his heart, that he shall not let the people go. And you shall say unto Pharaoh, Thus says the LORD, Israel is my son, even my firstborn: And I say unto you, Let my son go, that he may serve me: and if you refuse to let him go, behold, I will slay your son, even your firstborn. And it came to pass by the way in the inn, that the LORD met him, and sought to kill him. Then Zipporah took a sharp stone, and cut off the foreskin of her son, and cast it at his feet, and said, Surely a bloody husband are you to me. So he let him go: then she said, A bloody husband you are, because of the circumcision. And the LORD said to Aaron, Go into the wilderness to meet Moses. And he went, and met him in the mount of God, and kissed him. And Moses told Aaron all the words of the LORD who had sent him, and all the signs which he had commanded him. And Moses and Aaron went and gathered together all the elders of the children of Israel: And Aaron spoke all the words which the LORD had spoken unto Moses, and did the signs in the sight of the people. And the people believed: and when they heard that the LORD had visited the children of Israel, and that he had looked upon their affliction, then they bowed their heads and worshiped.
And these are the names of the sons of Levi according to their generations; Gershon, and Kohath, and Merari: and the years of the life of Levi were a hundred thirty and seven years. The sons of Gershon; Libni, and Shimei, according to their families. read more. And the sons of Kohath; Amram, and Izhar, and Hebron, and Uzziel: and the years of the life of Kohath were a hundred thirty and three years. And the sons of Merari; Mahli and Mushi: these are the families of Levi according to their generations. And Amram took him Jochebed his father's sister as wife; and she bore him Aaron and Moses: and the years of the life of Amram were a hundred and thirty and seven years.
And the LORD said unto Moses, Cut out two tables of stone like unto the first: and I will write upon these tables the words that were in the first tables, which you broke.
And the LORD passed by before him, and proclaimed, The LORD, The LORD God, merciful and gracious, longsuffering, and abundant in goodness and truth,
These are the words which Moses spoke unto all Israel on this side of Jordan in the wilderness, in the plain over against Suph, between Paran, and Tophel, and Laban, and Hazeroth, and Dizahab. (There are eleven days' journey from Horeb by the way of mount Seir unto Kadeshbarnea.) read more. And it came to pass in the fortieth year, in the eleventh month, on the first day of the month, that Moses spoke unto the children of Israel, according unto all that the LORD had given him in commandment unto them; After he had slain Sihon the king of the Amorites, who dwelt in Heshbon, and Og the king of Bashan, who dwelt at Astaroth in Edrei:
The LORD your God will raise up unto you a Prophet from the midst of you, of your brethren, like unto me; unto him you shall hearken;
I will raise them up a Prophet from among their brethren, like unto you, and will put my words in his mouth; and he shall speak unto them all that I shall command him. And it shall come to pass, that whosoever will not hearken unto my words which he shall speak in my name, I will require it of him.
And Moses charged the people the same day, saying, These shall stand upon mount Gerizim to bless the people, when you are come over Jordan; Simeon, and Levi, and Judah, and Issachar, and Joseph, and Benjamin: read more. And these shall stand upon mount Ebal to curse; Reuben, Gad, and Asher, and Zebulun, Dan, and Naphtali. And the Levites shall speak, and say unto all the men of Israel with a loud voice, Cursed be the man that makes any graven or molten image, an abomination unto the LORD, the work of the hands of the craftsman, and puts it in a secret place. And all the people shall answer and say, Amen. Cursed be he that dishonors his father or his mother. And all the people shall say, Amen. Cursed be he that removes his neighbor's landmark. And all the people shall say, Amen. Cursed be he that makes the blind to wander out of the way. And all the people shall say, Amen. Cursed be he that perverts the justice due the stranger, fatherless, and widow. And all the people shall say, Amen. Cursed be he that lies with his father's wife; because he uncovers his father's bed. And all the people shall say, Amen. Cursed be he that lies with any kind of animal. And all the people shall say, Amen. Cursed be he that lies with his sister, the daughter of his father, or the daughter of his mother. And all the people shall say, Amen. Cursed be he that lies with his mother-in-law. And all the people shall say, Amen. Cursed be he that attacks his neighbor secretly. And all the people shall say, Amen. Cursed be he that takes a bribe to slay an innocent person. And all the people shall say, Amen. Cursed be he that confirms not all the words of this law to do them. And all the people shall say, Amen.
And this is the blessing, with which Moses the man of God blessed the children of Israel before his death.
And all Naphtali, and the land of Ephraim, and Manasseh, and all the land of Judah, unto the Western Sea, And the south, and the plain of the valley of Jericho, the city of palm trees, unto Zoar.
And there arose not a prophet since in Israel like unto Moses, whom the LORD knew face to face, In all the signs and the wonders, which the LORD sent him to do in the land of Egypt to Pharaoh, and to all his servants, and to all his land, read more. And in all that mighty power, and in all the great terror which Moses did in the sight of all Israel.
Then the children of Judah came unto Joshua in Gilgal: and Caleb the son of Jephunneh the Kenizzite said unto him, You know the thing that the LORD said unto Moses the man of God concerning me and you in Kadeshbarnea.
For the law was given by Moses, but grace and truth came by Jesus Christ.
For had you believed Moses, you would have believed me: for he wrote of me.
And Moses was learned in all the wisdom of the Egyptians, and was mighty in words and in deeds.
And Moses was learned in all the wisdom of the Egyptians, and was mighty in words and in deeds.
And when forty years were expired, there appeared to him in the wilderness of mount Sinai an angel of the Lord in a flame of fire in a bush.
This is that Moses, who said unto the children of Israel, A prophet shall the Lord your God raise up unto you of your brethren, like unto me; him shall you hear.
Forbearing one another, and forgiving one another, if any man have a quarrel against any: even as Christ forgave you, so also do you. And above all these things put on love, which is the bond of perfection. read more. And let the peace of God rule in your hearts, to which also you are called in one body; and be thankful. Let the word of Christ dwell in you richly in all wisdom; teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord. And whatsoever you do in word or deed, do all in the name of the Lord Jesus, giving thanks to God the Father by him. Wives, submit yourselves unto your own husbands, as it is fitting in the Lord.
And Moses verily was faithful in all his house, as a servant, for a testimony of those things which were to be spoken later; But Christ as a son over his own house; whose house are we, if we hold fast the confidence and the rejoicing of the hope firm unto the end.
Choosing rather to suffer affliction with the people of God, than to enjoy the pleasures of sin for a time; Esteeming the reproach of the Christ greater riches than the treasures in Egypt: for he looked for the recompense of the reward. read more. By faith he forsook Egypt, not fearing the wrath of the king: for he endured, as seeing him who is invisible.
Yet Michael the archangel, when contending with the devil as he disputed about the body of Moses, dared not bring against him a railing accusation, but said, The Lord rebuke you.
Fausets
(See AARON; EGYPT; EXODUS.) Hebrew Mosheh, from an Egyptian root, "son" or "brought forth," namely, out of the water. The name was also borne by an Egyptian prince, viceroy of Nubia under the 19th dynasty. In the part of the Exodus narrative which deals with Egypt, words are used purely Egyptian or common to Hebrew and Egyptian. Manetho in Josephus (contrast Apion 1:26, 28, 31) calls him Osarsiph, i.e. "sword of Osiris or saved by Osiris". "The man of God" in the title Psalm 90, for as Moses gave in the Pentateuch the key note to all succeeding prophets so also to inspired psalmody in that the oldest psalm. "Jehovah's slave" (Nu 12:7; De 34:5; Jos 1:2; Ps 105:26; Heb 3:5). "Jehovah's chosen" (Ps 106:23). "The man of God" (1Ch 23:14). Besides the Pentateuch, the Prophets and Psalms and New Testament (Ac 7:9,20-38; 2Ti 3:8-9; Heb 11:20-28; Jg 1:9) give details concerning him. His Egyptian rearing and life occupy 40 years, his exile in the Arabian desert 40, and his leadership of Israel from Egypt to Moab 40 (Ac 7:23,30,36).
Son of Amram (a later one than Kohath's father) and Jochebed (whose name, derived from Jehovah, shows the family hereditary devotion); Miriam, married to Hur, was oldest; Aaron, married to Elisheba, three years older (Ex 7:7, compare Ex 2:7); next Moses, youngest. (See AMRAM; MIRIAM.) By Zipporah, Reuel's daughter, he had two sons: Gershom, father of Jonathan, and Eliezer (1Ch 23:14-15); these took no prominent place in their tribe. A mark of genuineness; a forger would have made them prominent. Moses showed no self-seeking or nepotism. His tribe Levi was the priestly one, and naturally rallied round him in support of the truth with characteristic enthusiasm (Ex 32:27-28). Born at Heliopolis (Josephus, Ap. 1:9, 6; 2:9), at the time of Israel's deepest depression, from whence the proverb, "when the tale of bricks is doubled then comes Moses." Magicians foretold to Pharaoh his birth as a destroyer; a dream announced to Amram his coming as the deliverer (Josephus, Ant. 2:9, section 2-3).
Some prophecies probably accompanied his birth. These explain the parents' "faith" which laid hold of God's promise contained in those prophecies; the parents took his good looks as a pledge of the fulfillment. Heb 11:23, "by faith Moses when he was born was hid three months of his parents, because they saw he was a proper (good-looking: Ac 7:20, Greek 'fair to God') child, and they were not afraid of the king's commandment" to slay all the males. For three months Jochebed hid him. Then she placed him in an ark of papyrus, secured with bitumen, and laid it in the "flags" (tufi, less in size than the other papyrus) by the river's brink, and went away unable to bear longer the sight. (H. F. Talbot Transact. Bibl. Archrael., i., pt. 9, translates a fragment of Assyrian mythology: "I am Sargina the great king, king of Agani. My mother gave birth to me in a secret place. She placed me in an ark of bulrushes and closed up the door with slime and pitch. She cast me into the river," etc. A curious parallel.) Miriam lingered to watch what would happen.
Pharaoh's daughter (holding an independent position and separate household under the ancient empire; childless herself, therefore ready to adopt Moses; Thermutis according to Josephus) coming down to bathe in the sacred and life giving Nile (as it was regarded) saw the ark and sent her maidens to fetch it. The babe's tears touched her womanly heart, and on Miriam's offer to fetch a Hebrew nurse she gave the order enabling his sister to call his mother. Tunis (now San), Zoan, or Avaris near the sea was the place, where crocodiles are never found; and so the infant would run no risk in that respect. Aahmes I, the expeller of the shepherd kings, had taken it. Here best the Pharaohs could repel the attacks of Asiatic nomads and crush the Israelite serfs. "The field of Zoan" was the scene of God's miracles in Israel's behalf (Ps 78:43). She adopted Moses as "her son, and trained him "in all the wisdom of the Egyptians," Providence thus qualifying him with the erudition needed for the predestined leader and instructor of Israel, and "he was mighty in words and in deeds."
This last may hint at what Josephus states, namely, that Moses led a successful campaign against Ethiopia, and named Saba the capital Meroe (Artapanus in Eusebius 9:27), from his adopted mother Merrhis, and brought away as his wife Tharbis daughter of the Ethiopian king, who falling in love with him had shown him the way to gain the swamp surrounding the city (Josephus Ant. 2:10, section 2; compare Nu 12:1). However, his marriage to the Ethiopian must have been at a later period than Josephus states, namely, after Zipporah's death in the wilderness wanderings. An inscription by Thothmes I, who reigned in Moses' early life, commemorates the "conqueror of the nine bows," i.e. Libya. A statistical tablet of Karnak (Birch says) states that Chebron and Thothmes I overran Ethiopia. Moses may have continued the war and in it wrought the "mighty deeds" ascribed to him.
When Moses was 40 years old, in no fit of youthful enthusiasm but deliberately, Moses "chose" (Heb 11:23-28) what are the last things men choose, loss of social status as son of Pharaoh's daughter, "affliction," and "reproach." Faith made him prefer the "adoption" of the King of kings. He felt the worst of religion is better than the best of the world; if the world offers "pleasure" it is but "for a season." Contrast Esau (Heb 12:16-17). If religion brings "affliction" it too is but for a season, its pleasures are "forevermore at God's right hand" (Ps 16:11). Israel's "reproach" "Christ" regards as His own (2Co 1:5; Col 1:24), it will soon be the true Israel's glory (Isa 25:8). "Moses had respect unto" (Greek apeblepen), or turned his eyes from all worldly considerations to fix them on, the eternal "recompense." His "going out unto his brethren when he was grown and looking on their burdens" was his open declaration of his taking his portion with the oppressed serfs on the ground of their adoption by God and inheritance of the promises.
It came into his heart (from God's Spirit, Pr 16:1) to visit his brethren, the children of Israel (Ac 7:23). An Egyptian overseer, armed probably with one of the long heavy scourges of tough pliant Syrian wood (Chabas' "Voyage du Egyptien," 119, 136), was smiting an Hebrew, one of those with whom Moses identified himself as his "brethren." Giving way to impulsive hastiness under provocation, without regard to self when wrong was done to a brother, Moses took the law into his own hands, and slew and hid the Egyptian in the sand. Stephen (Ac 7:25,35) implies that Moses meant by the act to awaken in the Hebrew a thirst for the freedom and nationality which God had promised and to offer himself as their deliverer. But on his striving to reconcile two quarreling Hebrew the wrong doer, when reproved, replied: "who made thee a prince (with the power) and a judge (with the right of interfering) over us? (Lu 19:14, the Antitype.) Intendest thou to kill me as thou killedst the Egyptian?"
Slavery had debased them, and Moses dispirited gave up as hopeless the enterprise which he had undertaken in too hasty and self-relying a spirit. His impetuous violence retarded instead of expedited their deliverance. He still needed 40 more years of discipline, in meek self-control and humble dependence on Jehovah, in order to qualify him for his appointed work. A proof of the genuineness of the Pentateuch is the absence of personal details which later tradition would have been sure to give. Moses' object was not a personal biography but a history of God's dealings with Israel. Pharaoh, on hearing of his killing the Egyptian overseer, "sought to slay him," a phrase implying that Moses' high position made necessary special measures to bring him under the king's power. Moses fled, leaving his exalted prospects to wait God's time and God's way. Epistle to the Hebrew (Heb 11:27) writes, "by faith he forsook Egypt, not fearing the wrath of the king." Moses "feared" (Ex 2:14-15) lest by staying he should sacrifice his divinely intimated destiny to be Israel's deliverer, which was his great aim.
But he
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And the children of Israel did so: and Joseph gave them wagons, according to the commandment of Pharaoh, and gave them provision for the way.
Then said his sister to Pharaoh's daughter, Shall I go and call to you a nurse of the Hebrew women, that she may nurse the child for you?
And he looked this way and that way, and when he saw that there was no man, he slew the Egyptian, and hid him in the sand.
And he said, Who made you a prince and a judge over us? do you intend to kill me, as you killed the Egyptian? And Moses feared, and said, Surely this thing is known. Now when Pharaoh heard this thing, he sought to slay Moses. But Moses fled from the face of Pharaoh, and dwelt in the land of Midian: and he sat down by a well.
And Moses said unto God, Who am I, that I should go unto Pharaoh, and that I should bring forth the children of Israel out of Egypt?
And God said moreover unto Moses, Thus shall you say unto the children of Israel, The LORD God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, has sent me unto you: this is my name forever, and this is my memorial unto all generations.
And Moses answered and said, But, behold, they will not believe me, nor hearken unto my voice: for they will say, The LORD has not appeared unto you.
And Moses said unto the LORD, O my Lord, I am not eloquent, neither before, nor since you have spoken unto your servant: but I am slow of speech, and of a slow tongue.
And Moses said unto the LORD, O my Lord, I am not eloquent, neither before, nor since you have spoken unto your servant: but I am slow of speech, and of a slow tongue.
And Moses said unto the LORD, O my Lord, I am not eloquent, neither before, nor since you have spoken unto your servant: but I am slow of speech, and of a slow tongue. And the LORD said unto him, Who has made man's mouth? or who makes the dumb, or deaf, or the seeing, or the blind? have not I the LORD?
And the LORD said unto him, Who has made man's mouth? or who makes the dumb, or deaf, or the seeing, or the blind? have not I the LORD? Now therefore go, and I will be with your mouth, and teach you what you shall say.
Now therefore go, and I will be with your mouth, and teach you what you shall say. And he said, O my Lord, send, I pray you, by the hand of another whom you will send. read more. And the anger of the LORD was kindled against Moses, and he said, Is not Aaron the Levite your brother? I know that he can speak well. And also, behold, he comes forth to meet you: and when he sees you, he will be glad in his heart.
And the anger of the LORD was kindled against Moses, and he said, Is not Aaron the Levite your brother? I know that he can speak well. And also, behold, he comes forth to meet you: and when he sees you, he will be glad in his heart.
And the LORD said to Aaron, Go into the wilderness to meet Moses. And he went, and met him in the mount of God, and kissed him.
And the LORD said to Aaron, Go into the wilderness to meet Moses. And he went, and met him in the mount of God, and kissed him.
And Pharaoh said, Who is the LORD, that I should obey his voice to let Israel go? I know not the LORD, neither will I let Israel go. And they said, The God of the Hebrews has met with us: let us go, we pray you, three days' journey into the desert, and sacrifice unto the LORD our God; lest he fall upon us with pestilence, or with the sword. read more. And the king of Egypt said unto them, Why do you, Moses and Aaron, take the people from their work? get you unto your burdens. And Pharaoh said, Behold, the people of the land now are many, and you make them rest from their burdens. And Pharaoh commanded the same day the taskmasters of the people, and their officers, saying, You shall no more give the people straw to make brick, as before: let them go and gather straw for themselves. And the number of the bricks, which they did make before, you shall lay upon them; you shall not diminish any of them: for they are idle; therefore they cry, saying, Let us go and sacrifice to our God. Let there more work be laid upon the men, that they may labor in it; and let them not give regard to vain words.
And Moses was fourscore years old, and Aaron fourscore and three years old, when they spoke unto Pharaoh.
And I will set apart in that day the land of Goshen, in which my people dwell, that no swarms of flies shall be there; to the end you may know that I am the LORD in the midst of the earth.
And Pharaoh said unto him, Get you from me, take heed to yourself, see my face no more; for in that day you see my face you shall die.
But against any of the children of Israel shall not a dog move his tongue, against man or beast: that you may know that the LORD does put a difference between the Egyptians and Israel.
For the LORD will pass through to smite the Egyptians; and when he sees the blood upon the lintel, and on the two side posts, the LORD will pass over the door, and will not allow the destroyer to come in unto your houses to slay you.
And they baked unleavened cakes of the dough which they brought forth out of Egypt, for it was not leavened; because they were thrust out of Egypt, and could not tarry, neither had they prepared for themselves any provisions. Now the sojourning of the children of Israel, who dwelt in Egypt, was four hundred and thirty years. read more. And it came to pass at the end of the four hundred and thirty years, even the very same day it came to pass, that all the hosts of the LORD went out from the land of Egypt. It is a night to be much observed unto the LORD for bringing them out from the land of Egypt: this is that night of the LORD to be observed by all the children of Israel in their generations. And the LORD said unto Moses and Aaron, This is the ordinance of the passover: There shall no foreigner eat of it: But every man's servant that is bought for money, when you have circumcised him, then shall he eat thereof. A foreigner and a hired servant shall not eat of it. In one house shall it be eaten; you shall not carry forth any of the flesh outside of the house; neither shall you break a bone of it. All the congregation of Israel shall keep it. And when a foreigner shall sojourn with you, and will keep the passover to the LORD, let all his males be circumcised, and then let him come near and keep it; and he shall be as one that is born in the land: for no uncircumcised person shall eat of it. One law shall be to him that is homeborn, and unto the foreigner who sojourns among you. Thus did all the children of Israel; as the LORD commanded Moses and Aaron, so did they. And it came to pass the very same day, that the LORD did bring the children of Israel out of the land of Egypt by their hosts.
And it came to pass, when Pharaoh had let the people go, that God led them not through the way of the land of the Philistines, although that was near; for God said, Lest perhaps the people repent when they see war, and they return to Egypt:
For Pharaoh will say of the children of Israel, They are entangled in the land, the wilderness has shut them in.
And it was told the king of Egypt that the people fled: and the heart of Pharaoh and of his servants was turned against the people, and they said, Why have we done this, that we have let Israel go from serving us?
But the Egyptians pursued after them, all the horses and chariots of Pharaoh, and his horsemen, and his army, and overtook them encamped by the sea, beside Pihahiroth, before Baalzephon.
And they said unto Moses, Because there were no graves in Egypt, have you taken us away to die in the wilderness? why have you dealt thus with us, to carry us forth out of Egypt? Is not this the word that we did tell you in Egypt, saying, Let us alone, that we may serve the Egyptians? For it had been better for us to serve the Egyptians, than that we should die in the wilderness.
The LORD shall fight for you, and you shall hold your peace.
Then came Amalek, and fought with Israel in Rephidim. And Moses said unto Joshua, Choose us out men, and go out, fight with Amalek: tomorrow I will stand on the top of the hill with the rod of God in my hand. read more. So Joshua did as Moses had said to him, and fought with Amalek: and Moses, Aaron, and Hur went up to the top of the hill. And it came to pass, when Moses held up his hand, that Israel prevailed: and when he let down his hand, Amalek prevailed.
And it came to pass, when Moses held up his hand, that Israel prevailed: and when he let down his hand, Amalek prevailed. But Moses' hands were heavy; and they took a stone, and put it under him, and he sat on it; and Aaron and Hur held up his hands, the one on the one side, and the other on the other side; and his hands were steady until the going down of the sun.
But Moses' hands were heavy; and they took a stone, and put it under him, and he sat on it; and Aaron and Hur held up his hands, the one on the one side, and the other on the other side; and his hands were steady until the going down of the sun.
And her two sons; of whom the name of the one was Gershom; for he said, I have been a sojourner in a foreign land: And the name of the other was Eliezer; for the God of my father, said he, was my help, and delivered me from the sword of Pharaoh:
And the LORD said unto Moses, Come up to me into the mount, and be there: and I will give you tables of stone, and a law, and commandments which I have written; that you may teach them.
Now therefore let me alone, that my wrath may grow hot against them, and that I may consume them: and I will make of you a great nation.
Now therefore let me alone, that my wrath may grow hot against them, and that I may consume them: and I will make of you a great nation. And Moses besought the LORD his God, and said, LORD, why does your wrath grow hot against your people, whom you have brought forth out of the land of Egypt with great power, and with a mighty hand?
And Moses besought the LORD his God, and said, LORD, why does your wrath grow hot against your people, whom you have brought forth out of the land of Egypt with great power, and with a mighty hand? Why should the Egyptians speak, and say, For mischief did he bring them out, to slay them in the mountains, and to consume them from the face of the earth? Turn from your fierce wrath, and change from this evil against your people. read more. Remember Abraham, Isaac, and Israel, your servants, to whom you swore by your own self, and said unto them, I will multiply your descendants as the stars of heaven, and all this land that I have spoken of will I give unto your descendants, and they shall inherit it forever. And the LORD turned from the evil which he thought to do unto his people.
And he took the calf which they had made, and burnt it in the fire, and ground it to powder, and scattered it upon the water, and made the children of Israel drink of it. And Moses said unto Aaron, What did this people unto you, that you have brought so great a sin upon them? read more. And Aaron said, Let not the anger of my lord grow hot: you know the people, that they are set on mischief. For they said unto me, Make us gods, who shall go before us: for as for this Moses, the man that brought us up out of the land of Egypt, we know not what has become of him. And I said unto them, Whosoever has any gold, let them break it off. So they gave it to me: then I cast it into the fire, and there came out this calf. And when Moses saw that the people were naked; (for Aaron had let them be naked unto their shame among their enemies:)
And he said unto them, Thus says the LORD God of Israel, Put every man his sword by his side, and go in and out from gate to gate throughout the camp, and slay every man his brother, and every man his companion, and every man his neighbor. And the children of Levi did according to the word of Moses: and there fell of the people that day about three thousand men.
And Moses returned unto the LORD, and said, Oh, this people have sinned a great sin, and have made them gods of gold.
And Moses returned unto the LORD, and said, Oh, this people have sinned a great sin, and have made them gods of gold. Yet now, if you will forgive their sin--; and if not, blot me, I pray you, out of your book which you have written.
Yet now, if you will forgive their sin--; and if not, blot me, I pray you, out of your book which you have written. And the LORD said unto Moses, Whosoever has sinned against me, him will I blot out of my book. read more. Therefore now go, lead the people unto the place of which I have spoken unto you: behold, my Angel shall go before you: nevertheless in the day when I visit I will visit their sin upon them.
And Moses took a tent, and pitched it outside the camp, far off from the camp, and called it the Tabernacle of the congregation. And it came to pass, that every one who sought the LORD went out unto the tabernacle of meeting, which was outside the camp. And it came to pass, when Moses went out unto the tabernacle, that all the people rose up, and stood every man at his tent door, and looked after Moses, until he was gone into the tabernacle. read more. And it came to pass, as Moses entered into the tabernacle, the pillar of cloud descended, and stood at the door of the tabernacle, and the LORD talked with Moses. And all the people saw the pillar of cloud stand at the tabernacle door: and all the people rose up and worshiped, every man in his tent door. And the LORD spoke unto Moses face to face, as a man speaks to his friend. And he turned again into the camp: but his servant Joshua, the son of Nun, a young man, departed not out of the tabernacle.
For how shall it be known here that I and your people have found grace in your sight? is it not in that you go with us? so shall we be separated, I and your people, from all the people that are upon the face of the earth. And the LORD said unto Moses, I will do this thing also that you have spoken: for you have found grace in my sight, and I know you by name. read more. And he said, I beseech you, show me your glory.
And he said, I beseech you, show me your glory. And he said, I will make all my goodness pass before you, and I will proclaim the name of the LORD before you; and will be gracious to whom I will be gracious, and will show mercy on whom I will show mercy. read more. And he said, You can not see my face: for there shall no man see me, and live. And the LORD said, Behold, there is a place by me, and you shall stand upon a rock: And it shall come to pass, while my glory passes by, that I will put you in a cleft of the rock, and will cover you with my hand while I pass by: And I will take away my hand, and you shall see my back: but my face shall not be seen.
And when Aaron and all the children of Israel saw Moses, behold, the skin of his face shone; and they were afraid to come near him.
And when Aaron and all the children of Israel saw Moses, behold, the skin of his face shone; and they were afraid to come near him.
And the children of Israel saw the face of Moses, that the skin of Moses' face shone: and Moses put the veil upon his face again, until he went in to speak with him.
And Moses said unto him, Are you jealous for my sake? would God that all the LORD'S people were prophets, and that the LORD would put his spirit upon them!
And Miriam and Aaron spoke against Moses because of the Ethiopian woman whom he had married: for he had married an Ethiopian woman.
(Now the man Moses was very meek, above all the men who were upon the face of the earth.)
(Now the man Moses was very meek, above all the men who were upon the face of the earth.) And the LORD spoke suddenly unto Moses, and unto Aaron, and unto Miriam, Come out you three unto the tabernacle of meeting. And the three came out. read more. And the LORD came down in the pillar of the cloud, and stood in the door of the tabernacle, and called Aaron and Miriam: and they both came forth. And he said, Hear now my words: If there be a prophet among you, I the LORD will make myself known unto him in a vision, and will speak unto him in a dream. My servant Moses is not thus, who is faithful in all my house.
My servant Moses is not thus, who is faithful in all my house. With him will I speak mouth to mouth, even clearly, and not in dark sayings; and the form of the LORD shall he behold: why then were you not afraid to speak against my servant Moses?
And Moses told these sayings unto all the children of Israel: and the people mourned greatly.
Take the rod, and gather you the assembly together, you, and Aaron your brother, and speak unto the rock before their eyes; and it shall give forth its water, and you shall bring forth to them water out of the rock: so you shall give the congregation and their animals drink. And Moses took the rod from before the LORD, as he commanded him. read more. And Moses and Aaron gathered the congregation together before the rock, and he said unto them, Hear now, you rebels; must we fetch you water out of this rock?
And Moses and Aaron gathered the congregation together before the rock, and he said unto them, Hear now, you rebels; must we fetch you water out of this rock? And Moses lifted up his hand, and with his rod he struck the rock twice: and the water came out abundantly, and the congregation drank, and their animals also.
And Moses lifted up his hand, and with his rod he struck the rock twice: and the water came out abundantly, and the congregation drank, and their animals also. And the LORD spoke unto Moses and Aaron, Because you believed me not, to sanctify me in the eyes of the children of Israel, therefore you shall not bring this congregation into the land which I have given them.
And the LORD spoke unto Moses and Aaron, Because you believed me not, to sanctify me in the eyes of the children of Israel, therefore you shall not bring this congregation into the land which I have given them. This is the water of Meribah, because the children of Israel strove with the LORD, and he was sanctified among them.
The princes dug the well, the nobles of the people dug it, by the direction of the lawgiver, with their staves. And from the wilderness they went to Mattanah:
And the LORD said unto Moses, Get you up into this mount Abarim, and see the land which I have given unto the children of Israel. And when you have seen it, you also shall be gathered unto your people, as Aaron your brother was gathered. read more. For you rebelled against my commandment in the desert of Zin, in the strife of the congregation, to sanctify me at the water before their eyes: that is the water of Meribah in Kadesh in the wilderness of Zin.
For you rebelled against my commandment in the desert of Zin, in the strife of the congregation, to sanctify me at the water before their eyes: that is the water of Meribah in Kadesh in the wilderness of Zin. And Moses spoke unto the LORD, saying, read more. Let the LORD, the God of the spirits of all flesh, set a man over the congregation,
Let the LORD, the God of the spirits of all flesh, set a man over the congregation,
And I said unto you, you are come unto the mountain of the Amorites, which the LORD our God does give unto us. Behold, the LORD your God has set the land before you: go up and possess it, as the LORD God of your fathers has said unto you; fear not, neither be discouraged.
And you returned and wept before the LORD; but the LORD would not hearken to your voice, nor give ear unto you. So you abode in Kadesh many days, according unto the days that you abode there.
And the time in which we came from Kadeshbarnea, until we were come over the brook Zered, was thirty and eight years; until all the generation of the men of war were perished from among the camp as the LORD swore unto them.
O Lord GOD, you have begun to show your servant your greatness, and your mighty hand: for what God is there in heaven or in earth, that can do according to your works, and according to your might? I pray you, let me go over, and see the good land that is beyond Jordan, that pleasant mountain, and Lebanon. read more. But the LORD was angry with me for your sakes, and would not hear me: and the LORD said unto me, That is sufficient; speak no more unto me of this matter. Get up into the top of Pisgah, and lift up your eyes westward, and northward, and southward, and eastward, and behold it with your eyes: for you shall not go over this Jordan.
Furthermore the LORD spoke unto me, saying, I have seen this people, and, behold, it is a stiff-necked people: Let me alone, that I may destroy them, and blot out their name from under heaven: and I will make of you a nation mightier and greater than they. read more. So I turned and came down from the mount, and the mount burned with fire: and the two tables of the covenant were in my two hands. And I looked, and, behold, you had sinned against the LORD your God, and had made you a molten calf: you had turned aside quickly out of the way which the LORD had commanded you. And I took the two tables, and cast them out of my two hands, and broke them before your eyes. And I fell down before the LORD, as at the first, forty days and forty nights: I did neither eat bread, nor drink water, because of all your sins which you sinned, in doing wickedly in the sight of the LORD, to provoke him to anger. For I was afraid of the anger and hot displeasure, with which the LORD was angry with you to destroy you. But the LORD hearkened unto me at that time also.
The LORD your God will raise up unto you a Prophet from the midst of you, of your brethren, like unto me; unto him you shall hearken; According to all that you desired of the LORD your God in Horeb in the day of the assembly, saying, Let me not hear again the voice of the LORD my God, neither let me see this great fire any more, that I die not. read more. And the LORD said unto me, They have well spoken that which they have spoken. I will raise them up a Prophet from among their brethren, like unto you, and will put my words in his mouth; and he shall speak unto them all that I shall command him. And it shall come to pass, that whosoever will not hearken unto my words which he shall speak in my name, I will require it of him.
And Moses wrote this law, and delivered it unto the priests the sons of Levi, who bore the ark of the covenant of the LORD, and unto all the elders of Israel. And Moses commanded them, saying, At the end of every seven years, in the solemnity of the year of release, in the feast of tabernacles, read more. When all Israel has come to appear before the LORD your God in the place which he shall choose, you shall read this law before all Israel in their hearing. Gather the people together, men, and women, and children, and your stranger that is within your gates, that they may hear, and that they may learn, and fear the LORD your God, and observe to do all the words of this law:
Moses therefore wrote this song the same day, and taught it to the children of Israel. And he gave Joshua the son of Nun a charge, and said, Be strong and of a good courage: for you shall bring the children of Israel into the land which I swore unto them: and I will be with you. read more. And it came to pass, when Moses had finished writing the words of this law in a book, until they were finished, That Moses commanded the Levites, who bore the ark of the covenant of the LORD, saying, Take this book of the law, and put it by the side of the ark of the covenant of the LORD your God, that it may be there for a witness against you. For I know your rebellion, and your stubbornness: behold, while I am yet alive with you this day, you have been rebellious against the LORD; and how much more after my death?
Because you trespassed against me among the children of Israel at the waters of Meribah-kadesh, in the wilderness of Zin; because you hallowed me not in the midst of the children of Israel.
And he provided the first part for himself, because there, with the portion of a lawgiver, was he seated; and he came with the heads of the people, he executed the justice of the LORD, and his judgments with Israel.
The eternal God is your refuge, and underneath are the everlasting arms: and he shall thrust out the enemy from before you; and shall say, Destroy them.
Happy are you, O Israel: who is like unto you, O people saved by the LORD, the shield of your help, and who is the sword of your excellency! and your enemies shall submit unto you; and you shall tread upon their high places.
So Moses the servant of the LORD died there in the land of Moab, according to the word of the LORD.
And there arose not a prophet since in Israel like unto Moses, whom the LORD knew face to face,
And there arose not a prophet since in Israel like unto Moses, whom the LORD knew face to face, In all the signs and the wonders, which the LORD sent him to do in the land of Egypt to Pharaoh, and to all his servants, and to all his land,
Moses my servant is dead; now therefore arise, go over this Jordan, you, and all this people, unto the land which I do give to them, even to the children of Israel.
And the manna ceased the next day after they had eaten of the old grain of the land; neither had the children of Israel manna any more; but they did eat of the fruit of the land of Canaan that year.
And afterward the children of Judah went down to fight against the Canaanites, that dwelt in the mountain, and in the south, and in the valley.
And afterward the children of Judah went down to fight against the Canaanites, that dwelt in the mountain, and in the south, and in the valley.
And afterward the children of Judah went down to fight against the Canaanites, that dwelt in the mountain, and in the south, and in the valley.
Now concerning Moses the man of God, his sons were named of the tribe of Levi. The sons of Moses were, Gershom, and Eliezer.
You will show me the path of life: in your presence is fullness of joy; at your right hand there are pleasures forevermore.
For day and night your hand was heavy upon me: my strength is turned into the drought of summer. Selah.
Be glad in the LORD, and rejoice, you righteous: and shout for joy, all you that are upright in heart.
How he had worked his signs in Egypt, and his wonders in the field of Zoan:
Mercy and truth are met together; righteousness and peace have kissed each other.
[A Prayer of Moses, the man of God.] LORD, you have been our dwelling place in all generations.
Return, O LORD, how long? and may you have compassion concerning your servants.
Make us glad according to the days in which you have afflicted us, and the years in which we have seen evil. Let your work appear unto your servants, and your glory unto their children.
Let your work appear unto your servants, and your glory unto their children. And let the beauty of the LORD our God be upon us: and establish you the work of our hands upon us; yea, the work of our hands establish it.
Surely he shall deliver you from the snare of the fowler, and from the deadly pestilence. He shall cover you with his feathers, and under his wings shall you trust: his truth shall be your shield and buckler. read more. You shall not be afraid for the terror by night; nor for the arrow that flies by day; Nor for the pestilence that walks in darkness; nor for the destruction that wastes at noonday. A thousand shall fall at your side, and ten thousand at your right hand; but it shall not come near you. Only with your eyes shall you behold and see the reward of the wicked. Because you have made the LORD, who is my refuge, even the most High, your habitation; There shall no evil befall you, neither shall any plague come near your dwelling.
He sent Moses his servant; and Aaron whom he had chosen.
Therefore he said that he would destroy them, had not Moses his chosen stood before him in the breach, to turn away his wrath, lest he should destroy them.
Therefore he said that he would destroy them, had not Moses his chosen stood before him in the breach, to turn away his wrath, lest he should destroy them.
The preparations of the heart belong to man, but the answer of the tongue, is from the LORD.
Let him kiss me with the kisses of his mouth: for your love is better than wine.
Make the heart of this people dull, and make their ears heavy, and shut their eyes; lest they see with their eyes, and hear with their ears, and understand with their heart, and return, and be healed.
He will swallow up death in victory; and the Lord GOD will wipe away tears from off all faces; and the rebuke of his people shall he take away from off all the earth: for the LORD has spoken it.
Then he remembered the days of old, Moses, and his people, saying, Where is he that brought them up out of the sea with the shepherd of his flock? where is he that put his holy Spirit within them?
Then said the LORD unto me, Though Moses and Samuel stood before me, yet my mind could not turn toward this people: cast them out of my sight, and let them go forth.
He answered and said, Lo, I see four men loose, walking in the midst of the fire, and they are not hurt; and the form of the fourth is like a son of the gods.
For I, says the LORD, will be unto her a wall of fire round about, and will be the glory in the midst of her.
And the LORD said unto Satan, The LORD rebuke you, O Satan; even the LORD that has chosen Jerusalem rebuke you: is not this a brand plucked out of the fire?
And after six days Jesus took Peter, James, and John his brother, and brought them up into a high mountain apart, And was transfigured before them: and his face did shine as the sun, and his clothing was white as the light. read more. And, behold, there appeared unto them Moses and Elijah talking with him. Then answered Peter, and said unto Jesus, Lord, it is good for us to be here: if you will, let us make here three tabernacles; one for you, and one for Moses, and one for Elijah. While he yet spoke, behold, a bright cloud overshadowed them: and behold a voice out of the cloud, which said, This is my beloved Son, in whom I am well pleased; hear you him. And when the disciples heard it, they fell on their face, and were much afraid. And Jesus came and touched them, and said, Arise, and be not afraid. And when they had lifted up their eyes, they saw no man, except Jesus only. And as they came down from the mountain, Jesus charged them, saying, Tell the vision to no man, until the Son of man be risen again from the dead. And his disciples asked him, saying, Why then say the scribes that Elijah must first come?
They shall take up serpents; and if they drink any deadly thing, it shall not hurt them; they shall lay hands on the sick, and they shall recover.
And the devil, taking him up into a high mountain, showed unto him all the kingdoms of the world in a moment of time.
Who appeared in glory, and spoke of his death which he should accomplish at Jerusalem.
And I say unto you my friends, Be not afraid of them that kill the body, and after that have no more that they can do. But I will forewarn you whom you shall fear: Fear him, who after he has killed has power to cast into hell; yea, I say unto you, Fear him.
But his citizens hated him, and sent a message after him, saying, We will not have this man to reign over us.
And it came to pass, while he blessed them, he was parted from them, and carried up into heaven.
And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.
For the law was given by Moses, but grace and truth came by Jesus Christ. No man has seen God at any time; the only begotten Son, who is in the bosom of the Father, he has declared him.
Do not think that I will accuse you to the Father: there is one that accuses you, even Moses, in whom you trust. For had you believed Moses, you would have believed me: for he wrote of me. read more. But if you believe not his writings, how shall you believe my words?
For Moses truly said unto the fathers, A prophet shall the Lord your God raise up unto you of your brethren, like unto me; him shall you hear in all things whatsoever he shall say unto you.
And the patriarchs, moved with envy, sold Joseph into Egypt: but God was with him,
In which time Moses was born, and was exceedingly fair, and was nourished in his father's house three months:
In which time Moses was born, and was exceedingly fair, and was nourished in his father's house three months: And when he was cast out, Pharaoh's daughter took him up, and reared him as her own son. read more. And Moses was learned in all the wisdom of the Egyptians, and was mighty in words and in deeds. And when he was forty years old, it came into his heart to visit his brethren the children of Israel.
And when he was forty years old, it came into his heart to visit his brethren the children of Israel.
And when he was forty years old, it came into his heart to visit his brethren the children of Israel. And seeing one of them suffer wrong, he defended him, and avenged him that was oppressed, and smote the Egyptian: read more. For he supposed his brethren would have understood how that God by his hand would deliver them: but they understood not.
For he supposed his brethren would have understood how that God by his hand would deliver them: but they understood not.
For he supposed his brethren would have understood how that God by his hand would deliver them: but they understood not. And the next day he showed himself unto them as they strove, and would have reconciled them again, saying, Sirs, you are brethren; why do you wrong one to another? read more. But he that did his neighbor wrong thrust him away, saying, Who made you a ruler and a judge over us? Will you kill me, as you did the Egyptian yesterday? Then fled Moses at this saying, and was an exile in the land of Midian, where he begat two sons. And when forty years were expired, there appeared to him in the wilderness of mount Sinai an angel of the Lord in a flame of fire in a bush.
And when forty years were expired, there appeared to him in the wilderness of mount Sinai an angel of the Lord in a flame of fire in a bush. When Moses saw it, he wondered at the sight: and as he drew near to behold it, the voice of the Lord came unto him, read more. Saying, I am the God of your fathers, the God of Abraham, and the God of Isaac, and the God of Jacob. Then Moses trembled, and dared not behold. Then said the Lord to him, Put off your shoes from your feet: for the place where you stand is holy ground. I have seen, I have seen the affliction of my people who are in Egypt, and I have heard their groaning, and am come down to deliver them. And now come, I will send you into Egypt. This Moses whom they refused, saying, Who made you a ruler and a judge? the same did God send to be a ruler and a deliverer by the hand of the angel who appeared to him in the bush.
This Moses whom they refused, saying, Who made you a ruler and a judge? the same did God send to be a ruler and a deliverer by the hand of the angel who appeared to him in the bush.
This Moses whom they refused, saying, Who made you a ruler and a judge? the same did God send to be a ruler and a deliverer by the hand of the angel who appeared to him in the bush. He brought them out, after he had showed wonders and signs in the land of Egypt, and in the Red sea, and in the wilderness forty years.
He brought them out, after he had showed wonders and signs in the land of Egypt, and in the Red sea, and in the wilderness forty years. This is that Moses, who said unto the children of Israel, A prophet shall the Lord your God raise up unto you of your brethren, like unto me; him shall you hear.
This is that Moses, who said unto the children of Israel, A prophet shall the Lord your God raise up unto you of your brethren, like unto me; him shall you hear. This is he, that was in the congregation in the wilderness with the angel who spoke to him in the mount Sinai, and with our fathers: who received the living oracles to give unto us:
But after two years Porcius Festus came into Felix' position: and Felix, willing to show the Jews a favor, left Paul bound.
Saying, Go unto this people, and say, Hearing you shall hear, and shall not understand; and seeing you shall see, and not perceive: For the heart of this people is stubborn, and their ears are dull of hearing, and their eyes have they closed; lest they should see with their eyes, and hear with their ears, and understand with their heart, and should be converted, and I should heal them.
For Christ is the end of the law for righteousness to everyone that believes.
For as the sufferings of Christ abound in us, so our consolation also abounds by Christ.
Now the Lord is that Spirit: and where the Spirit of the Lord is, there is liberty.
We are troubled on every side, yet not distressed; we are perplexed, but not in despair; Persecuted, but not forsaken; cast down, but not destroyed; read more. Always bearing about in the body the dying of the Lord Jesus, that the life also of Jesus might be made manifest in our body.
Neither went I up to Jerusalem to them who were apostles before me; but I went into Arabia, and returned again unto Damascus.
Why then the law? It was added because of transgressions, till the descendant should come to whom the promise was made; and it was ordained by angels in the hand of a mediator.
Who now rejoice in my sufferings for you, and fill up that which is behind of the afflictions of Christ in my flesh for his body's sake, which is the church:
For in him dwells all the fullness of the Deity bodily.
Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.
Forbearing one another, and forgiving one another, if any man have a quarrel against any: even as Christ forgave you, so also do you. And above all these things put on love, which is the bond of perfection.
For there is one God, and one mediator between God and men, the man Christ Jesus;
This is a faithful saying, and these things I desire that you affirm constantly, that they who have believed in God might be careful to maintain good works. These things are good and profitable unto men. But avoid foolish questions, and genealogies, and contentions, and strivings about the law; for they are unprofitable and vain.
Since then the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil;
Therefore, holy brethren, partakers of the heavenly calling, consider the Apostle and High Priest of our profession, Christ Jesus; Who was faithful to him that appointed him, as also Moses was faithful in all his house. read more. For this man was counted worthy of more glory than Moses, because he who has built the house has more honor than the house. For every house is built by some man; but he that built all things is God. And Moses verily was faithful in all his house, as a servant, for a testimony of those things which were to be spoken later;
And Moses verily was faithful in all his house, as a servant, for a testimony of those things which were to be spoken later; But Christ as a son over his own house; whose house are we, if we hold fast the confidence and the rejoicing of the hope firm unto the end.
By faith Isaac blessed Jacob and Esau concerning things to come. By faith Jacob, when he was dying, blessed both the sons of Joseph; and worshiped, leaning upon the top of his staff. read more. By faith Joseph, when he died, made mention of the departing of the children of Israel; and gave commandment concerning his bones. By faith Moses, when he was born, was hid three months by his parents, because they saw he was a beautiful child; and they were not afraid of the king's commandment.
By faith Moses, when he was born, was hid three months by his parents, because they saw he was a beautiful child; and they were not afraid of the king's commandment.
By faith Moses, when he was born, was hid three months by his parents, because they saw he was a beautiful child; and they were not afraid of the king's commandment. By faith Moses, when he was grown up, refused to be called the son of Pharaoh's daughter;
By faith Moses, when he was grown up, refused to be called the son of Pharaoh's daughter; Choosing rather to suffer affliction with the people of God, than to enjoy the pleasures of sin for a time;
Choosing rather to suffer affliction with the people of God, than to enjoy the pleasures of sin for a time; Esteeming the reproach of the Christ greater riches than the treasures in Egypt: for he looked for the recompense of the reward.
Esteeming the reproach of the Christ greater riches than the treasures in Egypt: for he looked for the recompense of the reward. By faith he forsook Egypt, not fearing the wrath of the king: for he endured, as seeing him who is invisible.
By faith he forsook Egypt, not fearing the wrath of the king: for he endured, as seeing him who is invisible.
By faith he forsook Egypt, not fearing the wrath of the king: for he endured, as seeing him who is invisible. Through faith he kept the passover, and the sprinkling of blood, lest he that destroyed the firstborn should touch them.
Through faith he kept the passover, and the sprinkling of blood, lest he that destroyed the firstborn should touch them.
Lest there be any immoral, or profane person, as Esau, who for one morsel of food sold his birthright. For you know how that afterward, when he would have inherited the blessing, he was rejected: for he found no place of repentance, though he sought it carefully with tears.
For the anger of man works not the righteousness of God.
Moreover I will endeavor that you may be able after my departure to have these things always in remembrance.
And they sing the song of Moses the servant of God, and the song of the Lamb, saying, Great and marvelous are your works, Lord God Almighty; just and true are your ways, you King of saints.
Hastings
MOSES
1. Name
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These are the generations of the heavens and of the earth when they were created, in the day that the LORD God made the earth and the heavens,
Now the serpent was more subtle than any beast of the field which the LORD God had made. And he said unto the woman, Yea, has God said, you shall not eat of every tree of the garden? And the woman said unto the serpent, We may eat of the fruit of the trees of the garden: read more. But of the fruit of the tree which is in the midst of the garden, God has said, You shall not eat of it, neither shall you touch it, lest you die. And the serpent said unto the woman, You shall not surely die: For God does know that in the day you eat thereof, then your eyes shall be opened, and you shall be as gods, knowing good and evil. And when the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise, she took of the fruit thereof, and did eat, and gave also unto her husband with her; and he did eat.
And the man said, The woman whom you gave to be with me, she gave me of the tree, and I did eat.
And I will put enmity between you and the woman, and between your seed and her seed; he shall bruise your head, and you shall bruise his heel.
Thorns also and thistles shall it bring forth to you; and you shall eat the plants of the field;
But unto Cain and to his offering he had not respect. And Cain was very angry, and his countenance fell.
And Adam lived a hundred and thirty years, and begat a son in his own likeness, after his image; and called his name Seth:
And the LORD said, My spirit shall not always strive with man, for that he also is flesh: yet his days shall be a hundred and twenty years.
And they that went in, went in male and female of all flesh, as God had commanded him: and the LORD shut him in.
And God blessed Noah and his sons, and said unto them, Be fruitful, and multiply, and fill the earth.
I do set my bow in the cloud, and it shall be for a token of a covenant between me and the earth.
But before they lay down, the men of the city, even the men of Sodom, surrounded the house, both old and young, all the people from every quarter:
And the sons of Jacob came out of the field when they heard it: and the men were grieved, and they were very angry, because he had wrought folly in Israel in lying with Jacob's daughter; which thing ought not to be done.
And the children of Israel were fruitful, and increased abundantly, and multiplied, and grew exceedingly mighty; and the land was filled with them.
And they made their lives bitter with hard bondage, in mortar, and in brick, and in all manner of service in the field: all their service, in which they made them serve, was with rigor. And the king of Egypt spoke to the Hebrew midwives, of whom the name of the one was Shiphrah, and the name of the other Puah: read more. And he said, When you serve as a midwife to the Hebrew women, and see them upon the stools; if it be a son, then you shall kill him: but if it be a daughter, then she shall live.
And he said, When you serve as a midwife to the Hebrew women, and see them upon the stools; if it be a son, then you shall kill him: but if it be a daughter, then she shall live. But the midwives feared God, and did not as the king of Egypt commanded them, but saved the male children alive. read more. And the king of Egypt called for the midwives, and said unto them, Why have you done this thing, and have saved the male children alive? And the midwives said unto Pharaoh, Because the Hebrew women are not as the Egyptian women; for they are vigorous, and are delivered before the midwives come in unto them. Therefore God dealt well with the midwives: and the people multiplied, and grew very mighty. And it came to pass, because the midwives feared God, that he gave them families.
And there went a man of the house of Levi, and took to wife a daughter of Levi. And the woman conceived, and bore a son: and when she saw him that he was a fine child, she hid him three months. read more. And when she could no longer hide him, she took for him an ark of bulrushes, and daubed it with tar and with pitch, and put the child in it; and she laid it among the reeds by the river's bank. And his sister stood far off, to know what would be done to him. And the daughter of Pharaoh came down to wash herself at the river; and her maidens walked along by the river's side; and when she saw the ark among the reeds, she sent her maid to get it. And when she had opened it, she saw the child: and, behold, the babe wept. And she had compassion on him, and said, This is one of the Hebrews' children. Then said his sister to Pharaoh's daughter, Shall I go and call to you a nurse of the Hebrew women, that she may nurse the child for you? And Pharaoh's daughter said to her, Go. And the girl went and called the child's mother. And Pharaoh's daughter said unto her, Take this child away, and nurse it for me, and I will give you your wages. And the woman took the child, and nursed it. And the child grew, and she brought him unto Pharaoh's daughter, and he became her son. And she called his name Moses: and she said, Because I drew him out of the water.
And the child grew, and she brought him unto Pharaoh's daughter, and he became her son. And she called his name Moses: and she said, Because I drew him out of the water. And it came to pass in those days, when Moses was grown, that he went out unto his brethren, and looked on their burdens: and he spied an Egyptian smiting a Hebrew, one of his brethren. read more. And he looked this way and that way, and when he saw that there was no man, he slew the Egyptian, and hid him in the sand. And when he went out the second day, behold, two men of the Hebrews strove together: and he said to him that did the wrong, Why strike you your fellow? And he said, Who made you a prince and a judge over us? do you intend to kill me, as you killed the Egyptian? And Moses feared, and said, Surely this thing is known. Now when Pharaoh heard this thing, he sought to slay Moses. But Moses fled from the face of Pharaoh, and dwelt in the land of Midian: and he sat down by a well. Now the priest of Midian had seven daughters: and they came and drew water, and filled the troughs to water their father's flock. And the shepherds came and drove them away: but Moses stood up and helped them, and watered their flock. And when they came to Reuel their father, he said, How is it that you are come so soon today? And they said, An Egyptian delivered us out of the hand of the shepherds, and also drew water enough for us, and watered the flock. And he said unto his daughters, And where is he? why is it that you have left the man? call him, that he may eat bread. And Moses was content to dwell with the man: and he gave Moses Zipporah his daughter. And she bore him a son, and he called his name Gershom: for he said, I have been a stranger in a strange land. And it came to pass in process of time, that the king of Egypt died: and the children of Israel groaned by reason of the bondage, and they cried, and their cry came up unto God by reason of the bondage.
And it came to pass in process of time, that the king of Egypt died: and the children of Israel groaned by reason of the bondage, and they cried, and their cry came up unto God by reason of the bondage. And God heard their groaning, and God remembered his covenant with Abraham, with Isaac, and with Jacob. read more. And God looked upon the children of Israel, and God had concern for them.
Now Moses kept the flock of Jethro his father-in-law, the priest of Midian: and he led the flock to the west side of the desert, and came to the mountain of God, even to Horeb.
Now Moses kept the flock of Jethro his father-in-law, the priest of Midian: and he led the flock to the west side of the desert, and came to the mountain of God, even to Horeb. And the angel of the LORD appeared unto him in a flame of fire out of the midst of a bush: and he looked, and, behold, the bush burned with fire, and the bush was not consumed. read more. And Moses said, I will now turn aside, and see this great sight, why the bush is not burnt. And when the LORD saw that he turned aside to see, God called unto him out of the midst of the bush, and said, Moses, Moses. And he said, Here am I.
And when the LORD saw that he turned aside to see, God called unto him out of the midst of the bush, and said, Moses, Moses. And he said, Here am I.
Moreover he said, I am the God of your father, the God of Abraham, the God of Isaac, and the God of Jacob. And Moses hid his face; for he was afraid to look upon God.
Moreover he said, I am the God of your father, the God of Abraham, the God of Isaac, and the God of Jacob. And Moses hid his face; for he was afraid to look upon God. And the LORD said, I have surely seen the affliction of my people who are in Egypt, and have heard their cry by reason of their taskmasters; for I know their sorrows; read more. And I have come down to deliver them out of the hand of the Egyptians, and to bring them up out of that land unto a good and large land, unto a land flowing with milk and honey; unto the place of the Canaanites, and the Hittites, and the Amorites, and the Perizzites, and the Hivites, and the Jebusites. Now therefore, behold, the cry of the children of Israel has come unto me: and I have also seen the oppression with which the Egyptians oppress them. Come now therefore, and I will send you unto Pharaoh, that you may bring forth my people the children of Israel out of Egypt. And Moses said unto God, Who am I, that I should go unto Pharaoh, and that I should bring forth the children of Israel out of Egypt? And he said, Certainly I will be with you; and this shall be a token unto you, that I have sent you: When you have brought forth the people out of Egypt, you shall serve God upon this mountain. And Moses said unto God, Behold, when I come unto the children of Israel, and shall say unto them, The God of your fathers has sent me unto you; and they shall say to me, What is his name? what shall I say unto them?
Go, and gather the elders of Israel together, and say unto them, The LORD God of your fathers, the God of Abraham, of Isaac, and of Jacob, appeared unto me, saying, I have surely visited you, and seen that which is done to you in Egypt: And I have said, I will bring you up out of the affliction of Egypt unto the land of the Canaanites, and the Hittites, and the Amorites, and the Perizzites, and the Hivites, and the Jebusites, unto a land flowing with milk and honey. read more. And they shall hearken to your voice: and you shall come, you and the elders of Israel, unto the king of Egypt, and you shall say unto him, The LORD God of the Hebrews has met with us: and now let us go, we beseech you, three days' journey into the wilderness, that we may sacrifice to the LORD our God.
And I will give this people favor in the sight of the Egyptians: and it shall come to pass, that, when you go, you shall not go empty:
And Moses answered and said, But, behold, they will not believe me, nor hearken unto my voice: for they will say, The LORD has not appeared unto you. And the LORD said unto him, What is that in your hand? And he said, A rod. read more. And he said, Cast it on the ground. And he cast it on the ground, and it became a serpent; and Moses fled from before it. And the LORD said unto Moses, Put forth your hand, and take it by the tail. And he put forth his hand, and caught it, and it became a rod in his hand: That they may believe that the LORD God of their fathers, the God of Abraham, the God of Isaac, and the God of Jacob, has appeared unto you. And the LORD said furthermore unto him, Put now your hand into your bosom. And he put his hand into his bosom: and when he took it out, behold, his hand was as leprous as snow. And he said, Put your hand into your bosom again. And he put his hand into his bosom again; and took it out of his bosom, and, behold, it was turned again as his other flesh. And it shall come to pass, if they will not believe you, neither hearken to the voice of the first sign, that they will believe the voice of the latter sign. And it shall come to pass, if they will not believe also these two signs, neither hearken unto your voice, that you shall take of the water of the river, and pour it upon the dry land: and the water which you take out of the river shall become blood upon the dry land. And Moses said unto the LORD, O my Lord, I am not eloquent, neither before, nor since you have spoken unto your servant: but I am slow of speech, and of a slow tongue. And the LORD said unto him, Who has made man's mouth? or who makes the dumb, or deaf, or the seeing, or the blind? have not I the LORD? Now therefore go, and I will be with your mouth, and teach you what you shall say.
And you shall take this rod in your hand, with which you shall do signs.
And the LORD said unto Moses in Midian, Go, return into Egypt: for all the men are dead who sought your life. And Moses took his wife and his sons, and set them upon a donkey, and he returned to the land of Egypt: and Moses took the rod of God in his hand.
And it came to pass by the way in the inn, that the LORD met him, and sought to kill him.
And it came to pass by the way in the inn, that the LORD met him, and sought to kill him. Then Zipporah took a sharp stone, and cut off the foreskin of her son, and cast it at his feet, and said, Surely a bloody husband are you to me. read more. So he let him go: then she said, A bloody husband you are, because of the circumcision. And the LORD said to Aaron, Go into the wilderness to meet Moses. And he went, and met him in the mount of God, and kissed him.
And the LORD said to Aaron, Go into the wilderness to meet Moses. And he went, and met him in the mount of God, and kissed him.
And Moses and Aaron went and gathered together all the elders of the children of Israel: And Aaron spoke all the words which the LORD had spoken unto Moses, and did the signs in the sight of the people. read more. And the people believed: and when they heard that the LORD had visited the children of Israel, and that he had looked upon their affliction, then they bowed their heads and worshiped.
And afterward Moses and Aaron went in, and told Pharaoh, Thus says the LORD God of Israel, Let my people go, that they may hold a feast unto me in the wilderness.
And they said, The God of the Hebrews has met with us: let us go, we pray you, three days' journey into the desert, and sacrifice unto the LORD our God; lest he fall upon us with pestilence, or with the sword. And the king of Egypt said unto them, Why do you, Moses and Aaron, take the people from their work? get you unto your burdens.
And Pharaoh commanded the same day the taskmasters of the people, and their officers, saying,
For since I came to Pharaoh to speak in your name, he has done evil to this people; neither have you delivered your people at all.
Then the LORD said unto Moses, Now shall you see what I will do to Pharaoh: for with a strong hand shall he let them go, and with a strong hand shall he drive them out of his land. And God spoke unto Moses, and said unto him, I am the LORD: read more. And I appeared unto Abraham, unto Isaac, and unto Jacob, by the name of God Almighty, but by my name the LORD was I not known to them. And I have also established my covenant with them, to give them the land of Canaan, the land of their pilgrimage, in which they were strangers. And I have also heard the groaning of the children of Israel, whom the Egyptians keep in bondage; and I have remembered my covenant. Therefore say unto the children of Israel, I am the LORD, and I will bring you out from under the burdens of the Egyptians, and I will deliver you out of their bondage, and I will redeem you with an outstretched arm, and with great judgments: And I will take you to me for a people, and I will be to you a God: and you shall know that I am the LORD your God, who brings you out from under the burdens of the Egyptians. And I will bring you in unto the land, concerning which I did swear to give it to Abraham, to Isaac, and to Jacob; and I will give it to you for a heritage: I am the LORD. And Moses spoke so unto the children of Israel: but they hearkened not unto Moses because of anguish of spirit, and of cruel bondage. And the LORD spoke unto Moses, saying, Go in, speak unto Pharaoh king of Egypt, that he let the children of Israel go out of his land. And Moses spoke before the LORD, saying, Behold, the children of Israel have not hearkened unto me; how then shall Pharaoh hear me, who am of uncircumcised lips?
These are the heads of their fathers' houses: The sons of Reuben the firstborn of Israel; Hanoch, and Pallu, Hezron, and Carmi: these are the families of Reuben. And the sons of Simeon; Jemuel, and Jamin, and Ohad, and Jachin, and Zohar, and Shaul the son of a Canaanitish woman: these are the families of Simeon. read more. And these are the names of the sons of Levi according to their generations; Gershon, and Kohath, and Merari: and the years of the life of Levi were a hundred thirty and seven years. The sons of Gershon; Libni, and Shimei, according to their families. And the sons of Kohath; Amram, and Izhar, and Hebron, and Uzziel: and the years of the life of Kohath were a hundred thirty and three years. And the sons of Merari; Mahli and Mushi: these are the families of Levi according to their generations. And Amram took him Jochebed his father's sister as wife; and she bore him Aaron and Moses: and the years of the life of Amram were a hundred and thirty and seven years. And the sons of Izhar; Korah, and Nepheg, and Zichri. And the sons of Uzziel; Mishael, and Elzaphan, and Sithri. And Aaron took him Elisheba, daughter of Amminadab, sister of Nahshon, as wife; and she bore him Nadab, and Abihu, Eleazar, and Ithamar. And the sons of Korah; Assir, and Elkanah, and Abiasaph: these are the families of the Korahites. And Eleazar Aaron's son took him one of the daughters of Putiel as wife; and she bore him Phinehas: these are the heads of the fathers of the Levites according to their families.
And the LORD said unto Moses, See, I have made you a god to Pharaoh: and Aaron your brother shall be your prophet. You shall speak all that I command you: and Aaron your brother shall speak unto Pharaoh, that he send the children of Israel out of his land. read more. And I will harden Pharaoh's heart, and multiply my signs and my wonders in the land of Egypt. But Pharaoh shall not hearken unto you, that I may lay my hand upon Egypt, and bring forth my armies, and my people the children of Israel, out of the land of Egypt by great judgments. And the Egyptians shall know that I am the LORD, when I stretch forth my hand upon Egypt, and bring out the children of Israel from among them. And Moses and Aaron did as the LORD commanded them, so did they. And Moses was fourscore years old, and Aaron fourscore and three years old, when they spoke unto Pharaoh. And the LORD spoke unto Moses and unto Aaron, saying, When Pharaoh shall speak unto you, saying, Show a miracle for proof: then you shall say unto Aaron, Take your rod, and cast it before Pharaoh, and it shall become a serpent. And Moses and Aaron went in unto Pharaoh, and they did so as the LORD had commanded: and Aaron cast down his rod before Pharaoh, and before his servants, and it became a serpent. Then Pharaoh also called the wise men and the sorcerers: now the magicians of Egypt, they also did in like manner with their enchantments. For they cast down every man his rod, and they became serpents: but Aaron's rod swallowed up their rods. And he hardened Pharaoh's heart, that he hearkened not unto them; as the LORD had said. And the LORD said unto Moses, Pharaoh's heart is hardened, he refuses to let the people go.
And the LORD said unto Moses, Pharaoh's heart is hardened, he refuses to let the people go. Get you unto Pharaoh in the morning; lo, he goes out unto the water; and you shall stand by the river's bank until he comes; and the rod which was turned to a serpent shall you take in your hand. read more. And you shall say unto him, The LORD God of the Hebrews has sent me unto you, saying, Let my people go, that they may serve me in the wilderness: and, behold, before you would not hear.
And you shall say unto him, The LORD God of the Hebrews has sent me unto you, saying, Let my people go, that they may serve me in the wilderness: and, behold, before you would not hear.
And you shall say unto him, The LORD God of the Hebrews has sent me unto you, saying, Let my people go, that they may serve me in the wilderness: and, behold, before you would not hear. Thus says the LORD, In this you shall know that I am the LORD: behold, I will strike with the rod that is in my hand upon the waters which are in the river, and they shall be turned to blood.
Thus says the LORD, In this you shall know that I am the LORD: behold, I will strike with the rod that is in my hand upon the waters which are in the river, and they shall be turned to blood.
Thus says the LORD, In this you shall know that I am the LORD: behold, I will strike with the rod that is in my hand upon the waters which are in the river, and they shall be turned to blood. And the fish that are in the river shall die, and the river shall stink; and the Egyptians shall loathe to drink of the water of the river.
And the fish that are in the river shall die, and the river shall stink; and the Egyptians shall loathe to drink of the water of the river. And the LORD spoke unto Moses, Say unto Aaron, Take your rod, and stretch out your hand upon the waters of Egypt, upon their streams, upon their rivers, and upon their ponds, and upon all their pools of water, that they may become blood; and that there may be blood throughout all the land of Egypt, both in vessels of wood, and in vessels of stone. read more. And Moses and Aaron did so, as the LORD commanded; and he lifted up the rod, and smote the waters that were in the river, in the sight of Pharaoh, and in the sight of his servants; and all the waters that were in the river were turned to blood.
And Moses and Aaron did so, as the LORD commanded; and he lifted up the rod, and smote the waters that were in the river, in the sight of Pharaoh, and in the sight of his servants; and all the waters that were in the river were turned to blood. And the fish that were in the river died; and the river stank, and the Egyptians could not drink of the water of the river; and there was blood throughout all the land of Egypt.
And the fish that were in the river died; and the river stank, and the Egyptians could not drink of the water of the river; and there was blood throughout all the land of Egypt. And the magicians of Egypt did so with their enchantments: and Pharaoh's heart was hardened, neither did he hearken unto them; as the LORD had said. read more. And Pharaoh turned and went into his house, neither did he lay to heart this also. And all the Egyptians dug round about the river for water to drink; for they could not drink of the water of the river.
And the LORD spoke unto Moses, Go unto Pharaoh, and say unto him, Thus says the LORD, Let my people go, that they may serve me. And if you refuse to let them go, behold, I will smite all your borders with frogs: read more. And the river shall bring forth frogs abundantly, which shall go up and come into your house, and into your bedchamber, and upon your bed, and into the house of your servants, and upon your people, and into your ovens, and into your kneading troughs: And the frogs shall come up both on you, and upon your people, and upon all your servants. And the LORD spoke unto Moses, Say unto Aaron, Stretch forth your hand with your rod over the streams, over the rivers, and over the ponds, and cause frogs to come up upon the land of Egypt. And Aaron stretched out his hand over the waters of Egypt; and the frogs came up, and covered the land of Egypt. And the magicians did so with their enchantments, and brought up frogs upon the land of Egypt. Then Pharaoh called for Moses and Aaron, and said, Entreat the LORD, that he may take away the frogs from me, and from my people; and I will let the people go, that they may do sacrifice unto the LORD. And Moses said unto Pharaoh, You tell me: when shall I entreat for you, and for your servants, and for your people, to destroy the frogs from you and your houses, that they may remain in the river only? And he said, Tomorrow. And he said, Be it according to your word: that you may know that there is none like unto the LORD our God. And the frogs shall depart from you, and from your houses, and from your servants, and from your people; they shall remain in the river only. And Moses and Aaron went out from Pharaoh: and Moses cried unto the LORD because of the frogs which he had brought against Pharaoh. And the LORD did according to the word of Moses; and the frogs died out of the houses, out of the villages, and out of the fields. And they gathered them together in heaps: and the land stank. But when Pharaoh saw that there was a respite, he hardened his heart, and hearkened not unto them; as the LORD had said.
But when Pharaoh saw that there was a respite, he hardened his heart, and hearkened not unto them; as the LORD had said. And the LORD said unto Moses, Say unto Aaron, Stretch out your rod, and strike the dust of the land, that it may become lice throughout all the land of Egypt. read more. And they did so; for Aaron stretched out his hand with his rod, and smote the dust of the earth, and it became lice in man, and in beast; all the dust of the land became lice throughout all the land of Egypt. And the magicians did so with their enchantments to bring forth lice, but they could not: so there were lice upon man, and upon beast. Then the magicians said unto Pharaoh, This is the finger of God: and Pharaoh's heart was hardened, and he hearkened not unto them; as the LORD had said. And the LORD said unto Moses, Rise up early in the morning, and stand before Pharaoh; lo, he comes forth to the water; and say unto him, Thus says the LORD, Let my people go, that they may serve me. Else, if you will not let my people go, behold, I will send swarms of flies upon you, and upon your servants, and upon your people, and into your houses: and the houses of the Egyptians shall be full of swarms of flies, and also the ground on which they are. And I will set apart in that day the land of Goshen, in which my people dwell, that no swarms of flies shall be there; to the end you may know that I am the LORD in the midst of the earth. And I will put a division between my people and your people: tomorrow shall this sign be. And the LORD did so; and there came a grievous swarm of flies into the house of Pharaoh, and into his servants' houses, and into all the land of Egypt: the land was corrupted by reason of the swarm of flies. And Pharaoh called for Moses and for Aaron, and said, Go, sacrifice to your God in the land. And Moses said, It is not proper so to do; for we shall sacrifice the abomination of the Egyptians before their eyes, and will they not stone us? We will go three days' journey into the wilderness, and sacrifice to the LORD our God, as he shall command us. And Pharaoh said, I will let you go, that you may sacrifice to the LORD your God in the wilderness; only you shall not go very far away: entreat for me. And Moses said, Behold, I go out from you, and I will entreat the LORD that the swarms of flies may depart from Pharaoh, from his servants, and from his people, tomorrow: but let not Pharaoh deal deceitfully any more in not letting the people go to sacrifice to the LORD. And Moses went out from Pharaoh, and entreated the LORD. And the LORD did according to the word of Moses; and he removed the swarms of flies from Pharaoh, from his servants, and from his people; there remained not one. And Pharaoh hardened his heart at this time also, neither would he let the people go.
Then the LORD said unto Moses, Go in unto Pharaoh, and tell him, Thus says the LORD God of the Hebrews, Let my people go, that they may serve me. For if you refuse to let them go, and will hold them still, read more. Behold, the hand of the LORD is upon your cattle which are in the field, upon the horses, upon the donkeys, upon the camels, upon the oxen, and upon the sheep: there shall be a very grievous plague. And the LORD shall make distinction between the cattle of Israel and the cattle of Egypt: and there shall nothing die of all belonging to the children of Israel. And the LORD appointed a set time, saying, Tomorrow the LORD shall do this thing in the land. And the LORD did that thing the next day, and all the cattle of Egypt died: but of the cattle of the children of Israel not one died. And Pharaoh sent, and, behold, there was not one of the cattle of the Israelites dead. And the heart of Pharaoh was hardened, and he did not let the people go. And the LORD said unto Moses and unto Aaron, Take to you handfuls of ashes of the furnace, and let Moses sprinkle it toward the heaven in the sight of Pharaoh. And it shall become small dust in all the land of Egypt, and shall be boils breaking forth with sores upon man, and upon beast, throughout all the land of Egypt. And they took ashes of the furnace, and stood before Pharaoh; and Moses sprinkled it up toward heaven; and it became boils breaking forth with sores upon man, and upon beast. And the magicians could not stand before Moses because of the boils; for the boils were upon the magicians, and upon all the Egyptians. And the LORD hardened the heart of Pharaoh, and he hearkened not unto them; as the LORD had spoken unto Moses.
And yet exalt you yourself against my people, that you will not let them go? Behold, tomorrow about this time I will cause it to rain a very grievous hail, such as has not been in Egypt since the foundation of it even until now.
And the LORD said unto Moses, Stretch forth your hand toward heaven, that there may be hail in all the land of Egypt, upon man, and upon beast, and upon every herb of the field, throughout the land of Egypt. And Moses stretched forth his rod toward heaven: and the LORD sent thunder and hail, and the fire ran along upon the ground; and the LORD rained hail upon the land of Egypt.
And Moses stretched forth his rod toward heaven: and the LORD sent thunder and hail, and the fire ran along upon the ground; and the LORD rained hail upon the land of Egypt. So there was hail, and fire mingled with the hail, very grievous, such as there was none like it in all the land of Egypt since it became a nation.
So there was hail, and fire mingled with the hail, very grievous, such as there was none like it in all the land of Egypt since it became a nation. And the hail smote throughout all the land of Egypt all that was in the field, both man and beast; and the hail smote every herb of the field, and broke every tree of the field.
And the hail smote throughout all the land of Egypt all that was in the field, both man and beast; and the hail smote every herb of the field, and broke every tree of the field.
And the LORD said unto Moses, Go in unto Pharaoh: for I have hardened his heart, and the heart of his servants, that I might show these my signs before him:
And Moses and Aaron came in unto Pharaoh, and said unto him, Thus says the LORD God of the Hebrews, How long will you refuse to humble yourself before me? let my people go, that they may serve me. Else, if you refuse to let my people go, behold, tomorrow will I bring the locusts into your land: read more. And they shall cover the face of the earth, that one cannot be able to see the earth: and they shall eat the residue of that which is escaped, which remains unto you from the hail, and shall eat every tree which grows for you out of the field: And they shall fill your houses, and the houses of all your servants, and the houses of all the Egyptians; which neither your fathers, nor your fathers' fathers have seen, since the day that they were upon the earth unto this day. And he turned, and went out from Pharaoh. And Pharaoh's servants said unto him, How long shall this man be a snare unto us? let the men go, that they may serve the LORD their God: know you not yet that Egypt is destroyed? And Moses and Aaron were brought again unto Pharaoh: and he said unto them, Go, serve the LORD your God: but who are they that shall go? And Moses said, We will go with our young and with our old, with our sons and with our daughters, with our flocks and with our herds will we go; for we must hold a feast unto the LORD. And he said unto them, Let the LORD be so with you, as I will let you go, and your little ones: look to it; for evil is before you. Not so: go now you that are men, and serve the LORD; for that you did desire. And they were driven out from Pharaoh's presence. And the LORD said unto Moses, Stretch out your hand over the land of Egypt for the locusts, that they may come up upon the land of Egypt, and eat every herb of the land, even all that the hail has left. And Moses stretched forth his rod over the land of Egypt, and the LORD brought an east wind upon the land all that day, and all that night; and when it was morning, the east wind brought the locusts.
And Moses stretched forth his rod over the land of Egypt, and the LORD brought an east wind upon the land all that day, and all that night; and when it was morning, the east wind brought the locusts. And the locusts went up over all the land of Egypt, and rested in all the country of Egypt: very grievous were they; before them there were no such locusts as they, neither after them shall be such.
And the locusts went up over all the land of Egypt, and rested in all the country of Egypt: very grievous were they; before them there were no such locusts as they, neither after them shall be such.
Then Pharaoh called for Moses and Aaron in haste; and he said, I have sinned against the LORD your God, and against you.
Then Pharaoh called for Moses and Aaron in haste; and he said, I have sinned against the LORD your God, and against you.
Then Pharaoh called for Moses and Aaron in haste; and he said, I have sinned against the LORD your God, and against you. Now therefore forgive, I pray you, my sin only this once, and entreat the LORD your God, that he may take away from me this death only. read more. And he went out from Pharaoh, and entreated the LORD. And the LORD turned a mighty strong west wind, which took away the locusts, and cast them into the Red sea; there remained not one locust in all the land of Egypt. But the LORD hardened Pharaoh's heart, so that he would not let the children of Israel go. And the LORD said unto Moses, Stretch out your hand toward heaven, that there may be darkness over the land of Egypt, even darkness which may be felt. And Moses stretched forth his hand toward heaven; and there was a thick darkness in all the land of Egypt three days: They saw not one another, neither rose any from his place for three days: but all the children of Israel had light in their dwellings. And Pharaoh called unto Moses, and said, Go, serve the LORD; only let your flocks and your herds be left behind: let your little ones also go with you. And Moses said, you must give us also sacrifices and burnt offerings, that we may sacrifice unto the LORD our God. Our cattle also shall go with us; there shall not a hoof be left behind; for of them must we take to serve the LORD our God; and we know not with what we must serve the LORD, until we come there. But the LORD hardened Pharaoh's heart, and he would not let them go. And Pharaoh said unto him, Get you from me, take heed to yourself, see my face no more; for in that day you see my face you shall die.
And the LORD said unto Moses, Yet will I bring one plague more upon Pharaoh, and upon Egypt; afterwards he will let you go from here: when he shall let you go, he shall surely thrust you out from here altogether. Speak now in the ears of the people, and let every man request of his neighbor, and every woman of her neighbor, jewels of silver, and jewels of gold. read more. And the LORD gave the people favor in the sight of the Egyptians. Moreover the man Moses was very great in the land of Egypt, in the sight of Pharaoh's servants, and in the sight of the people. And Moses said, Thus says the LORD, About midnight will I go out into the midst of Egypt: And all the firstborn in the land of Egypt shall die, from the firstborn of Pharaoh that sits upon his throne, even unto the firstborn of the maidservant that is behind the mill; and all the firstborn of beasts. And there shall be a great cry throughout all the land of Egypt, such as there was none like it, nor shall be like it any more. But against any of the children of Israel shall not a dog move his tongue, against man or beast: that you may know that the LORD does put a difference between the Egyptians and Israel. And all these your servants shall come down unto me, and bow down themselves unto me, saying, Get out, and all the people that follow you: and after that I will go out. And he went out from Pharaoh in great anger.
And the LORD spoke unto Moses and Aaron in the land of Egypt, saying, This month shall be unto you the beginning of months: it shall be the first month of the year to you. read more. Speak unto all the congregation of Israel, saying, In the tenth day of this month they shall take to them every man a lamb, according to the house of their fathers, a lamb for a house: And if the household be too little for the lamb, let him and his neighbor next unto his house take it according to the number of persons; every man according to his eating shall make your count for the lamb. Your lamb shall be without blemish, a male of the first year: you shall take it out from the sheep, or from the goats: And you shall keep it up until the fourteenth day of the same month: and the whole assembly of the congregation of Israel shall kill it in the evening. And they shall take of the blood, and put it on the two side posts and on the upper door post of the houses, in which they shall eat it. And they shall eat the flesh in that night, roasted with fire, and unleavened bread; and with bitter herbs they shall eat it. Eat not of it raw, nor boiled at all with water, but roasted with fire; its head with its legs, and with the inner parts thereof. And you shall let nothing of it remain until the morning; and that which remains of it until the morning you shall burn with fire. And thus shall you eat it; with your loins girded, your shoes on your feet, and your staff in your hand; and you shall eat it in haste: it is the LORD'S passover. For I will pass through the land of Egypt this night, and will smite all the firstborn in the land of Egypt, both man and beast; and against all the gods of Egypt I will execute judgment: I am the LORD. And the blood shall be to you for a token upon the houses where you are: and when I see the blood, I will pass over you, and the plague shall not be upon you to destroy you, when I smite the land of Egypt. And this day shall be unto you for a memorial; and you shall keep it a feast to the LORD throughout your generations; you shall keep it a feast by an ordinance forever.
And this day shall be unto you for a memorial; and you shall keep it a feast to the LORD throughout your generations; you shall keep it a feast by an ordinance forever. Seven days shall you eat unleavened bread; even the first day you shall put away leaven out of your houses: for whosoever eats leavened bread from the first day until the seventh day, that soul shall be cut off from Israel.
Seven days shall you eat unleavened bread; even the first day you shall put away leaven out of your houses: for whosoever eats leavened bread from the first day until the seventh day, that soul shall be cut off from Israel. And in the first day there shall be a holy convocation, and in the seventh day there shall be a holy convocation for you; no manner of work shall be done on them, except that which every man must eat, that only may be done by you.
And in the first day there shall be a holy convocation, and in the seventh day there shall be a holy convocation for you; no manner of work shall be done on them, except that which every man must eat, that only may be done by you. And you shall observe the feast of unleavened bread; for in this very same day have I brought your armies out of the land of Egypt: therefore shall you observe this day in your generations by an ordinance forever.
And you shall observe the feast of unleavened bread; for in this very same day have I brought your armies out of the land of Egypt: therefore shall you observe this day in your generations by an ordinance forever. In the first month, on the fourteenth day of the month at evening, you shall eat unleavened bread, until the one and twentieth day of the month at evening.
In the first month, on the fourteenth day of the month at evening, you shall eat unleavened bread, until the one and twentieth day of the month at evening. Seven days shall there be no leaven found in your houses: for whosoever eats that which is leavened, even that soul shall be cut off from the congregation of Israel, whether he be a stranger, or born in the land. read more. You shall eat nothing leavened; in all your dwellings shall you eat unleavened bread. Then Moses called for all the elders of Israel, and said unto them, Draw out and take you a lamb according to your families, and kill the passover. And you shall take a bunch of hyssop, and dip it in the blood that is in the basin, and strike the lintel and the two side posts with the blood that is in the basin; and none of you shall go out at the door of his house until the morning. For the LORD will pass through to smite the Egyptians; and when he sees the blood upon the lintel, and on the two side posts, the LORD will pass over the door, and will not allow the destroyer to come in unto your houses to slay you. And you shall observe this thing for an ordinance to you and to your sons forever.
That you shall say, It is the sacrifice of the LORD'S passover, who passed over the houses of the children of Israel in Egypt, when he smote the Egyptians, and delivered our houses. And the people bowed the head and worshiped. And the children of Israel went away, and did as the LORD had commanded Moses and Aaron, so did they. read more. And it came to pass, that at midnight the LORD smote all the firstborn in the land of Egypt, from the firstborn of Pharaoh that sat on his throne to the firstborn of the captive that was in the dungeon; and all the firstborn of cattle. And Pharaoh rose up in the night, he, and all his servants, and all the Egyptians; and there was a great cry in Egypt; for there was not a house where there was not one dead. And he called for Moses and Aaron by night, and said, Rise up, and go forth from among my people, both you and the children of Israel; and go, serve the LORD, as you have said. Also take your flocks and your herds, as you have said, and be gone; and bless me also. And the Egyptians were urgent upon the people, that they might send them out of the land in haste; for they said, We are all dead men. And the people took their dough before it was leavened, their kneading troughs being bound up in their clothes upon their shoulders. And the children of Israel did according to the word of Moses; and they requested of the Egyptians jewels of silver, and jewels of gold, and clothing:
And the children of Israel journeyed from Rameses to Succoth, about six hundred thousand on foot that were men, besides children. And a mixed multitude went up also with them; and flocks, and herds, even very many cattle. read more. And they baked unleavened cakes of the dough which they brought forth out of Egypt, for it was not leavened; because they were thrust out of Egypt, and could not tarry, neither had they prepared for themselves any provisions.
And the LORD said unto Moses and Aaron, This is the ordinance of the passover: There shall no foreigner eat of it: But every man's servant that is bought for money, when you have circumcised him, then shall he eat thereof. read more. A foreigner and a hired servant shall not eat of it. In one house shall it be eaten; you shall not carry forth any of the flesh outside of the house; neither shall you break a bone of it. All the congregation of Israel shall keep it. And when a foreigner shall sojourn with you, and will keep the passover to the LORD, let all his males be circumcised, and then let him come near and keep it; and he shall be as one that is born in the land: for no uncircumcised person shall eat of it. One law shall be to him that is homeborn, and unto the foreigner who sojourns among you. Thus did all the children of Israel; as the LORD commanded Moses and Aaron, so did they.
And Moses said unto the people, Remember this day, in which you came out from Egypt, out of the house of bondage; for by strength of hand the LORD brought you out from this place: there shall no leavened bread be eaten. This day you came out in the month Abib.
Seven days you shall eat unleavened bread, and on the seventh day shall be a feast to the LORD. Unleavened bread shall be eaten seven days; and there shall no leavened bread be seen with you, neither shall there be leaven seen with you in all your quarters.
You shall therefore keep this ordinance in its season from year to year.
You shall therefore keep this ordinance in its season from year to year. And it shall be when the LORD shall bring you into the land of the Canaanites, as he swore unto you and to your fathers, and shall give it to you, read more. That you shall set apart unto the LORD all that opens the womb, and every firstling that comes of a beast which you have; the males shall be the LORD'S. And every firstling of a donkey you shall redeem with a lamb; and if you will not redeem it, then you shall break its neck: and all the firstborn of man among your children shall you redeem.
And it shall be for a sign upon your hand, and for frontlets between your eyes: for by strength of hand the LORD brought us forth out of Egypt.
And it shall be for a sign upon your hand, and for frontlets between your eyes: for by strength of hand the LORD brought us forth out of Egypt. And it came to pass, when Pharaoh had let the people go, that God led them not through the way of the land of the Philistines, although that was near; for God said, Lest perhaps the people repent when they see war, and they return to Egypt: read more. But God led the people about, through the way of the wilderness of the Red sea: and the children of Israel went up equipped for battle out of the land of Egypt. And Moses took the bones of Joseph with him: for he had solemnly sworn the children of Israel, saying, God will surely visit you; and you shall carry up my bones away from here with you.
And Moses took the bones of Joseph with him: for he had solemnly sworn the children of Israel, saying, God will surely visit you; and you shall carry up my bones away from here with you. And they took their journey from Succoth, and encamped in Etham, in the edge of the wilderness. read more. And the LORD went before them by day in a pillar of a cloud, to lead them in the way; and by night in a pillar of fire, to give them light; to go by day and night:
And the LORD spoke unto Moses, saying, Speak unto the children of Israel, that they turn and encamp before Pihahiroth, between Migdol and the sea, over against Baalzephon: before it shall you encamp by the sea. read more. For Pharaoh will say of the children of Israel, They are entangled in the land, the wilderness has shut them in. And I will harden Pharaoh's heart, that he shall follow after them; and I will get glory over Pharaoh, and over all his host; that the Egyptians may know that I am the LORD. And they did so.
And I will harden Pharaoh's heart, that he shall follow after them; and I will get glory over Pharaoh, and over all his host; that the Egyptians may know that I am the LORD. And they did so. And it was told the king of Egypt that the people fled: and the heart of Pharaoh and of his servants was turned against the people, and they said, Why have we done this, that we have let Israel go from serving us?
And he took six hundred chosen chariots, and all the chariots of Egypt, and captains over every one of them. And the LORD hardened the heart of Pharaoh king of Egypt, and he pursued after the children of Israel: and the children of Israel went out with defiance.
And when Pharaoh drew near, the children of Israel lifted up their eyes, and, behold, the Egyptians marched after them; and they were greatly afraid: and the children of Israel cried out unto the LORD. And they said unto Moses, Because there were no graves in Egypt, have you taken us away to die in the wilderness? why have you dealt thus with us, to carry us forth out of Egypt? read more. Is not this the word that we did tell you in Egypt, saying, Let us alone, that we may serve the Egyptians? For it had been better for us to serve the Egyptians, than that we should die in the wilderness. And Moses said unto the people, Fear not, stand still, and see the salvation of the LORD, which he will show to you today: for the Egyptians whom you have seen today, you shall see them again no more forever.
And Moses said unto the people, Fear not, stand still, and see the salvation of the LORD, which he will show to you today: for the Egyptians whom you have seen today, you shall see them again no more forever. The LORD shall fight for you, and you shall hold your peace.
The LORD shall fight for you, and you shall hold your peace. And the LORD said unto Moses, Why do you cry unto me? speak unto the children of Israel, that they go forward:
And the LORD said unto Moses, Why do you cry unto me? speak unto the children of Israel, that they go forward:
And the LORD said unto Moses, Why do you cry unto me? speak unto the children of Israel, that they go forward: But lift up your rod, and stretch out your hand over the sea, and divide it: and the children of Israel shall go on dry ground through the midst of the sea. read more. And I, behold, I will harden the hearts of the Egyptians, and they shall follow them: and I will get honor over Pharaoh, and over all his host, over his chariots, and over his horsemen. And the Egyptians shall know that I am the LORD, when I have gotten honor over Pharaoh, over his chariots, and over his horsemen.
And the Egyptians shall know that I am the LORD, when I have gotten honor over Pharaoh, over his chariots, and over his horsemen.
And Moses stretched out his hand over the sea; and the LORD caused the sea to go back by a strong east wind all that night, and made the sea dry land, and the waters were divided.
And Moses stretched out his hand over the sea; and the LORD caused the sea to go back by a strong east wind all that night, and made the sea dry land, and the waters were divided. And the children of Israel went into the midst of the sea upon the dry ground: and the waters were a wall unto them on their right hand, and on their left.
And it came to pass, that in the morning watch the LORD looked unto the host of the Egyptians through the pillar of fire and of the cloud, and troubled the host of the Egyptians,
And the LORD said unto Moses, Stretch out your hand over the sea, that the waters may come again upon the Egyptians, upon their chariots, and upon their horsemen.
And the LORD said unto Moses, Stretch out your hand over the sea, that the waters may come again upon the Egyptians, upon their chariots, and upon their horsemen. And Moses stretched forth his hand over the sea, and the sea returned to its place when the morning appeared; and the Egyptians fled against it; and the LORD overthrew the Egyptians in the midst of the sea.
And Moses stretched forth his hand over the sea, and the sea returned to its place when the morning appeared; and the Egyptians fled against it; and the LORD overthrew the Egyptians in the midst of the sea. And the waters returned, and covered the chariots, and the horsemen, and all the host of Pharaoh that came into the sea after them; there remained not so much as one of them.
And the waters returned, and covered the chariots, and the horsemen, and all the host of Pharaoh that came into the sea after them; there remained not so much as one of them.
Thus the LORD saved Israel that day out of the hand of the Egyptians; and Israel saw the Egyptians dead upon the sea shore.
Then sang Moses and the children of Israel this song unto the LORD, and spoke, saying, I will sing unto the LORD, for he has triumphed gloriously: the horse and his rider has he thrown into the sea.
And Miriam the prophetess, the sister of Aaron, took a timbrel in her hand; and all the women went out after her with timbrels and with dances. And Miriam answered them, Sing unto the LORD, for he has triumphed gloriously; the horse and its rider has he thrown into the sea. read more. So Moses brought Israel from the Red sea, and they went out into the wilderness of Shur; and they went three days in the wilderness, and found no water. And when they came to Marah, they could not drink of the waters of Marah, for they were bitter: therefore the name of it was called Marah. And the people murmured against Moses, saying, What shall we drink? And he cried unto the LORD; and the LORD showed him a tree, which when he had cast it into the waters, the waters were made sweet: there he made for them a statute and an ordinance, and there he proved them,
And he cried unto the LORD; and the LORD showed him a tree, which when he had cast it into the waters, the waters were made sweet: there he made for them a statute and an ordinance, and there he proved them,
And they came to Elim, where there were twelve wells of water, and threescore and ten palm trees: and they encamped there by the waters.
Then said the LORD unto Moses, Behold, I will rain bread from heaven for you; and the people shall go out and gather a certain portion every day, that I may prove them, whether they will walk in my law, or not.
This is the thing which the LORD has commanded, Gather of it every man according to his eating, an omer for every man, according to the number of your persons; take every man for them who are in his tents.
And all the congregation of the children of Israel journeyed from the wilderness of Sin, after their journeys, according to the commandment of the LORD, and camped in Rephidim: and there was no water for the people to drink.
And all the congregation of the children of Israel journeyed from the wilderness of Sin, after their journeys, according to the commandment of the LORD, and camped in Rephidim: and there was no water for the people to drink. Therefore the people did strive with Moses, and said, Give us water that we may drink. And Moses said unto them, Why do you strive with me? why do you test the LORD?
Therefore the people did strive with Moses, and said, Give us water that we may drink. And Moses said unto them, Why do you strive with me? why do you test the LORD? And the people thirsted there for water; and the people murmured against Moses, and said, Why is this that you have brought us up out of Egypt, to kill us and our children and our cattle with thirst? read more. And Moses cried unto the LORD, saying, What shall I do unto this people? they are almost ready to stone me. And the LORD said unto Moses, Go on before the people, and take with you of the elders of Israel; and your rod, with which you smote the river, take in your hand, and go. Behold, I will stand before you there upon the rock in Horeb; and you shall strike the rock, and there shall come water out of it, that the people may drink. And Moses did so in the sight of the elders of Israel. And he called the name of the place Massah, and Meribah, because of the striving of the children of Israel, and because they tempted the LORD, saying, Is the LORD among us, or not?
And he called the name of the place Massah, and Meribah, because of the striving of the children of Israel, and because they tempted the LORD, saying, Is the LORD among us, or not? Then came Amalek, and fought with Israel in Rephidim. read more. And Moses said unto Joshua, Choose us out men, and go out, fight with Amalek: tomorrow I will stand on the top of the hill with the rod of God in my hand. So Joshua did as Moses had said to him, and fought with Amalek: and Moses, Aaron, and Hur went up to the top of the hill. And it came to pass, when Moses held up his hand, that Israel prevailed: and when he let down his hand, Amalek prevailed. But Moses' hands were heavy; and they took a stone, and put it under him, and he sat on it; and Aaron and Hur held up his hands, the one on the one side, and the other on the other side; and his hands were steady until the going down of the sun. And Joshua slaughtered Amalek and his people with the edge of the sword. And the LORD said unto Moses, Write this for a memorial in a book, and rehearse it in the ears of Joshua: for I will utterly put out the remembrance of Amalek from under heaven. And Moses built an altar, and called the name of it, The LORD is my banner: For he said, Because the LORD has sworn that the LORD will have war with Amalek from generation to generation.
When Jethro, the priest of Midian, Moses' father-in-law, heard of all that God had done for Moses, and for Israel his people, and that the LORD had brought Israel out of Egypt;
When Jethro, the priest of Midian, Moses' father-in-law, heard of all that God had done for Moses, and for Israel his people, and that the LORD had brought Israel out of Egypt;
And he said unto Moses, I your father-in-law Jethro am come unto you, and your wife, and her two sons with her. And Moses went out to meet his father-in-law, and bowed, and kissed him; and they asked each other of their welfare; and they came into the tent. read more. And Moses told his father-in-law all that the LORD had done unto Pharaoh and to the Egyptians for Israel's sake, and all the travail that had come upon them by the way, and how the LORD delivered them. And Jethro rejoiced for all the goodness which the LORD had done to Israel, whom he had delivered out of the hand of the Egyptians. And Jethro said, Blessed be the LORD, who has delivered you out of the hand of the Egyptians, and out of the hand of Pharaoh, who has delivered the people from under the hand of the Egyptians. Now I know that the LORD is greater than all gods: for in the thing in which they dealt proudly he was above them. And Jethro, Moses' father-in-law, took a burnt offering and sacrifices for God: and Aaron came, and all the elders of Israel, to eat bread with Moses' father-in-law before God.
And Jethro, Moses' father-in-law, took a burnt offering and sacrifices for God: and Aaron came, and all the elders of Israel, to eat bread with Moses' father-in-law before God. And it came to pass on the next day, that Moses sat to judge the people: and the people stood by Moses from the morning unto the evening. read more. And when Moses' father-in-law saw all that he did to the people, he said, What is this thing that you do to the people? why sit you yourself alone, and all the people stand by you from morning unto evening? And Moses said unto his father-in-law, Because the people come unto me to inquire of God: When they have a matter, they come unto me; and I judge between one and another, and I do make them know the statutes of God, and his laws. And Moses' father-in-law said unto him, The thing that you do is not good. You will surely wear away, both you, and this people that is with you: for this thing is too heavy for you; you are not able to perform it yourself alone. Hearken now unto my voice, I will give you counsel, and God shall be with you: Represent the people before God, that you may bring the causes unto God: And you shall teach them ordinances and laws, and shall show them the way in which they must walk, and the work that they must do. Moreover you shall provide out of all the people able men, such as fear God, men of truth, hating covetousness; and place such over them, to be rulers of thousands, and rulers of hundreds, rulers of fifties, and rulers of tens: And let them judge the people at all times: and it shall be, that every great matter they shall bring unto you, but every small matter they shall judge: so shall it be easier for yourself, and they shall bear the burden with you. If you shall do this thing, and God command you so, then you shall be able to endure, and all this people shall also go to their place in peace. So Moses hearkened to the voice of his father-in-law, and did all that he had said. And Moses chose able men out of all Israel, and made them heads over the people, rulers of thousands, rulers of hundreds, rulers of fifties, and rulers of tens. And they judged the people at all times: the hard causes they brought unto Moses, but every small matter they judged themselves. And Moses let his father-in-law depart; and he went his way into his own land.
In the third month, when the children of Israel were gone forth out of the land of Egypt, the same day came they into the wilderness of Sinai. For they were departed from Rephidim, and were come to the desert of Sinai, and had camped in the wilderness; and there Israel camped before the mount.
For they were departed from Rephidim, and were come to the desert of Sinai, and had camped in the wilderness; and there Israel camped before the mount. And Moses went up unto God, and the LORD called unto him out of the mountain, saying, Thus shall you say to the house of Jacob, and tell the children of Israel;
And Moses came and called for the elders of the people, and laid before their faces all these words which the LORD commanded him. And all the people answered together, and said, All that the LORD has spoken we will do. And Moses returned the words of the people unto the LORD.
And the LORD said unto Moses, Go unto the people, and sanctify them today and tomorrow, and let them wash their clothes, And be ready by the third day: for the third day the LORD will come down in the sight of all the people upon mount Sinai.
And be ready by the third day: for the third day the LORD will come down in the sight of all the people upon mount Sinai.
And be ready by the third day: for the third day the LORD will come down in the sight of all the people upon mount Sinai. And you shall set bounds unto the people round about, saying, Take heed to yourselves, that you go not up into the mount, or touch the border of it: whosoever touches the mount shall be surely put to death:
And you shall set bounds unto the people round about, saying, Take heed to yourselves, that you go not up into the mount, or touch the border of it: whosoever touches the mount shall be surely put to death: There shall not a hand touch it, but he shall surely be stoned, or shot through; whether it be beast or man, it shall not live: when the trumpet sounds long, they shall come up to the mount.
There shall not a hand touch it, but he shall surely be stoned, or shot through; whether it be beast or man, it shall not live: when the trumpet sounds long, they shall come up to the mount. And Moses went down from the mount unto the people, and sanctified the people; and they washed their clothes.
And it came to pass on the third day in the morning, that there were thunders and lightnings, and a thick cloud upon the mount, and the voice of the trumpet exceedingly loud; so that all the people that were in the camp trembled.
And mount Sinai was completely in smoke, because the LORD descended upon it in fire: and the smoke of it ascended as the smoke of a furnace, and the whole mount quaked greatly. And when the voice of the trumpet sounded long, and grew louder and louder, Moses spoke, and God answered him by a voice. read more. And the LORD came down upon mount Sinai, on the top of the mount: and the LORD called Moses up to the top of the mount; and Moses went up. And the LORD said unto Moses, Go down, charge the people, lest they break through unto the LORD to gaze, and many of them perish. And let the priests also, who come near to the LORD, sanctify themselves, lest the LORD break forth upon them. And Moses said unto the LORD, The people cannot come up to mount Sinai: for you charged us, saying, Set bounds about the mount, and sanctify it. And the LORD said unto him, Away, get down, and then you shall come up, you, and Aaron with you: but let not the priests and the people break through to come up unto the LORD, lest he break forth upon them. So Moses went down unto the people, and spoke unto them.
And God spoke all these words, saying, I am the LORD your God, who has brought you out of the land of Egypt, out of the house of bondage.
I am the LORD your God, who has brought you out of the land of Egypt, out of the house of bondage. You shall have no other gods before me.
You shall have no other gods before me. You shall not make unto yourself any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth:
You shall not make unto yourself any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth: You shall not bow down yourself to them, nor serve them: for I the LORD your God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me;
You shall not bow down yourself to them, nor serve them: for I the LORD your God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me; And showing mercy unto thousands of them that love me, and keep my commandments.
And showing mercy unto thousands of them that love me, and keep my commandments. You shall not take the name of the LORD your God in vain; for the LORD will not hold him guiltless that takes his name in vain.
You shall not take the name of the LORD your God in vain; for the LORD will not hold him guiltless that takes his name in vain. Remember the sabbath day, to keep it holy.
Remember the sabbath day, to keep it holy. Six days shall you labor, and do all your work:
Six days shall you labor, and do all your work: But the seventh day is the sabbath of the LORD your God: in it you shall not do any work, you, nor your son, nor your daughter, your manservant, nor your maidservant, nor your cattle, nor your stranger that is within your gates:
But the seventh day is the sabbath of the LORD your God: in it you shall not do any work, you, nor your son, nor your daughter, your manservant, nor your maidservant, nor your cattle, nor your stranger that is within your gates: For in six days the LORD made heaven and earth, the sea, and all that is in them, and rested the seventh day: therefore the LORD blessed the sabbath day, and hallowed it.
For in six days the LORD made heaven and earth, the sea, and all that is in them, and rested the seventh day: therefore the LORD blessed the sabbath day, and hallowed it. Honor your father and your mother: that your days may be long upon the land which the LORD your God gives you.
Honor your father and your mother: that your days may be long upon the land which the LORD your God gives you. You shall not kill.
You shall not kill. You shall not commit adultery.
You shall not commit adultery. You shall not steal.
You shall not steal. You shall not bear false witness against your neighbor.
You shall not bear false witness against your neighbor. You shall not covet your neighbor's house, you shall not covet your neighbor's wife, nor his manservant, nor his maidservant, nor his ox, nor his donkey, nor any thing that is your neighbor's.
You shall not covet your neighbor's house, you shall not covet your neighbor's wife, nor his manservant, nor his maidservant, nor his ox, nor his donkey, nor any thing that is your neighbor's. And all the people saw the thunderings, and the lightnings, and the noise of the trumpet, and the mountain smoking: and when the people saw it, they moved, and stood far off. read more. And they said unto Moses, Speak you with us, and we will hear: but let not God speak with us, lest we die. And Moses said unto the people, Fear not: for God has come to prove you, and that his fear may be before your faces, that you sin not. And the people stood far off, and Moses drew near unto the thick darkness where God was.
And he said unto Moses, Come up unto the LORD, you, and Aaron, Nadab, and Abihu, and seventy of the elders of Israel; and worship afar off.
And Moses came and told the people all the words of the LORD, and all the ordinances: and all the people answered with one voice, and said, All the words which the LORD has said will we do. And Moses wrote all the words of the LORD, and rose up early in the morning, and built an altar at the foot of the mountain, and twelve pillars, according to the twelve tribes of Israel. read more. And he sent young men of the children of Israel, who offered burnt offerings, and sacrificed peace offerings of oxen unto the LORD. And Moses took half of the blood, and put it in basins; and half of the blood he sprinkled on the altar. And he took the book of the covenant, and read in the hearing of the people: and they said, All that the LORD has said will we do, and be obedient. And Moses took the blood, and sprinkled it on the people, and said, Behold the blood of the covenant, which the LORD has made with you concerning all these words. Then went up Moses, and Aaron, Nadab, and Abihu, and seventy of the elders of Israel: And they saw the God of Israel: and there was under his feet as it were a paved work of a sapphire stone, and as it were the very heaven in its clearness. And upon the nobles of the children of Israel he laid not his hand: also they saw God, and did eat and drink.
And Moses rose up, and his minister Joshua: and Moses went up into the mount of God. And he said unto the elders, Tarry you here for us, until we come again unto you: and, behold, Aaron and Hur are with you: if any man has any matters to judge, let him come unto them. read more. And Moses went up into the mount, and a cloud covered the mount.
And Moses went up into the mount, and a cloud covered the mount. And the glory of the LORD abode upon mount Sinai, and the cloud covered it six days: and the seventh day he called unto Moses out of the midst of the cloud. read more. And the sight of the glory of the LORD was like devouring fire on the top of the mount in the eyes of the children of Israel. And Moses went into the midst of the cloud, and got him up into the mount: and Moses was in the mount forty days and forty nights.
It is a sign between me and the children of Israel forever: for in six days the LORD made heaven and earth, and on the seventh day he rested, and was refreshed. And he gave unto Moses, when he had made an end of speaking with him upon mount Sinai, two tables of testimony, tables of stone, written with the finger of God.
And he gave unto Moses, when he had made an end of speaking with him upon mount Sinai, two tables of testimony, tables of stone, written with the finger of God.
And when the people saw that Moses delayed to come down out of the mount, the people gathered themselves together unto Aaron, and said unto him, Up, make us gods, who shall go before us; for as for this Moses, the man that brought us up out of the land of Egypt, we know not what has become of him. And Aaron said unto them, Break off the golden earrings, which are in the ears of your wives, of your sons, and of your daughters, and bring them unto me. read more. And all the people broke off the golden earrings which were in their ears, and brought them unto Aaron. And he received them from their hand, and fashioned it with an engraving tool, after he had made it a molten calf: and they said, These be your gods, O Israel, who brought you up out of the land of Egypt. And when Aaron saw it, he built an altar before it; and Aaron made proclamation, and said, Tomorrow is a feast to the LORD. And they rose up early on the next day, and offered burnt offerings, and brought peace offerings; and the people sat down to eat and to drink, and rose up to play.
And the tables were the work of God, and the writing was the writing of God, engraved upon the tables.
And the tables were the work of God, and the writing was the writing of God, engraved upon the tables. And when Joshua heard the noise of the people as they shouted, he said unto Moses, There is a noise of war in the camp. read more. And he said, It is not the voice of them that shout for mastery, neither is it the voice of them that cry for being overcome: but the noise of them that sing do I hear. And it came to pass, as soon as he came near unto the camp, that he saw the calf, and the dancing: and Moses' anger grew hot, and he cast the tables out of his hands, and broke them beneath the mount. And he took the calf which they had made, and burnt it in the fire, and ground it to powder, and scattered it upon the water, and made the children of Israel drink of it. And Moses said unto Aaron, What did this people unto you, that you have brought so great a sin upon them? And Aaron said, Let not the anger of my lord grow hot: you know the people, that they are set on mischief. For they said unto me, Make us gods, who shall go before us: for as for this Moses, the man that brought us up out of the land of Egypt, we know not what has become of him. And I said unto them, Whosoever has any gold, let them break it off. So they gave it to me: then I cast it into the fire, and there came out this calf. And when Moses saw that the people were naked; (for Aaron had let them be naked unto their shame among their enemies:) Then Moses stood in the gate of the camp, and said, Who is on the LORD'S side? let him come unto me. And all the sons of Levi gathered themselves together unto him. And he said unto them, Thus says the LORD God of Israel, Put every man his sword by his side, and go in and out from gate to gate throughout the camp, and slay every man his brother, and every man his companion, and every man his neighbor. And the children of Levi did according to the word of Moses: and there fell of the people that day about three thousand men. For Moses had said, Consecrate yourselves today to the LORD, even every man upon the cost of his son, and his brother; that he may bestow upon you a blessing this day. And it came to pass on the next day, that Moses said unto the people, you have sinned a great sin: and now I will go up unto the LORD; perhaps I shall make an atonement for your sin. And Moses returned unto the LORD, and said, Oh, this people have sinned a great sin, and have made them gods of gold. Yet now, if you will forgive their sin--; and if not, blot me, I pray you, out of your book which you have written. And the LORD said unto Moses, Whosoever has sinned against me, him will I blot out of my book. Therefore now go, lead the people unto the place of which I have spoken unto you: behold, my Angel shall go before you: nevertheless in the day when I visit I will visit their sin upon them. And the LORD plagued the people, because they made the calf, which Aaron made.
And the LORD said unto Moses, Depart, and go up from here, you and the people whom you have brought up out of the land of Egypt, unto the land which I swore unto Abraham, to Isaac, and to Jacob, saying, Unto your descendants will I give it: And I will send an angel before you; and I will drive out the Canaanite, the Amorite, and the Hittite, and the Perizzite, the Hivite, and the Jebusite: read more. Unto a land flowing with milk and honey: for I will not go up in the midst of you; for you are a stiff-necked people: lest I consume you in the way. And when the people heard these evil tidings, they mourned: and no man did put on him his ornaments.
And the children of Israel stripped themselves of their ornaments by the mount Horeb. And Moses took a tent, and pitched it outside the camp, far off from the camp, and called it the Tabernacle of the congregation. And it came to pass, that every one who sought the LORD went out unto the tabernacle of meeting, which was outside the camp.
And Moses took a tent, and pitched it outside the camp, far off from the camp, and called it the Tabernacle of the congregation. And it came to pass, that every one who sought the LORD went out unto the tabernacle of meeting, which was outside the camp. And it came to pass, when Moses went out unto the tabernacle, that all the people rose up, and stood every man at his tent door, and looked after Moses, until he was gone into the tabernacle.
And it came to pass, when Moses went out unto the tabernacle, that all the people rose up, and stood every man at his tent door, and looked after Moses, until he was gone into the tabernacle. And it came to pass, as Moses entered into the tabernacle, the pillar of cloud descended, and stood at the door of the tabernacle, and the LORD talked with Moses.
And it came to pass, as Moses entered into the tabernacle, the pillar of cloud descended, and stood at the door of the tabernacle, and the LORD talked with Moses. And all the people saw the pillar of cloud stand at the tabernacle door: and all the people rose up and worshiped, every man in his tent door.
And all the people saw the pillar of cloud stand at the tabernacle door: and all the people rose up and worshiped, every man in his tent door. And the LORD spoke unto Moses face to face, as a man speaks to his friend. And he turned again into the camp: but his servant Joshua, the son of Nun, a young man, departed not out of the tabernacle.
And the LORD spoke unto Moses face to face, as a man speaks to his friend. And he turned again into the camp: but his servant Joshua, the son of Nun, a young man, departed not out of the tabernacle. And Moses said unto the LORD, See, you say unto me, Bring up this people: and you have not let me know whom you will send with me. Yet you have said, I know you by name, and you have also found grace in my sight.
And he said, My presence shall go with you, and I will give you rest. And he said unto him, If your presence go not with me, carry us not up from here. read more. For how shall it be known here that I and your people have found grace in your sight? is it not in that you go with us? so shall we be separated, I and your people, from all the people that are upon the face of the earth. And the LORD said unto Moses, I will do this thing also that you have spoken: for you have found grace in my sight, and I know you by name. And he said, I beseech you, show me your glory. And he said, I will make all my goodness pass before you, and I will proclaim the name of the LORD before you; and will be gracious to whom I will be gracious, and will show mercy on whom I will show mercy. And he said, You can not see my face: for there shall no man see me, and live. And the LORD said, Behold, there is a place by me, and you shall stand upon a rock: And it shall come to pass, while my glory passes by, that I will put you in a cleft of the rock, and will cover you with my hand while I pass by: And I will take away my hand, and you shall see my back: but my face shall not be seen.
And the LORD said unto Moses, Cut out two tables of stone like unto the first: and I will write upon these tables the words that were in the first tables, which you broke.
And he cut out two tables of stone like unto the first; and Moses rose up early in the morning, and went up unto mount Sinai, as the LORD had commanded him, and took in his hand the two tables of stone.
And the LORD passed by before him, and proclaimed, The LORD, The LORD God, merciful and gracious, longsuffering, and abundant in goodness and truth, Keeping mercy for thousands, forgiving iniquity and transgression and sin, and that will by no means clear the guilty; visiting the iniquity of the fathers upon the children, and upon the children's children, unto the third and to the fourth generation. read more. And Moses made haste, and bowed his head toward the earth, and worshiped. And he said, If now I have found grace in your sight, O Lord, let my Lord, I pray you, go among us; for it is a stiff-necked people; and pardon our iniquity and our sin, and take us for your inheritance. And he said, Behold, I make a covenant: before all your people I will do marvels, such as have not been done in all the earth, nor in any nation: and all the people among whom you are shall see the work of the LORD: for it is an awesome thing that I will do with you. Observe that which I command you this day: behold, I drive out before you the Amorite, and the Canaanite, and the Hittite, and the Perizzite, and the Hivite, and the Jebusite. Take heed to yourself, lest you make a covenant with the inhabitants of the land where you go, lest it be for a snare in the midst of you: But you shall destroy their altars, break their images, and cut down their idol poles: For you shall worship no other god: for the LORD, whose name is Jealous, is a jealous God: Lest you make a covenant with the inhabitants of the land, and they go play the harlot after their gods, and do sacrifice unto their gods, and one call you, and you eat of his sacrifice; And you take of their daughters unto your sons, and their daughters go play the harlot after their gods, and make your sons go play the harlot after their gods. You shall make you no molten gods. The feast of unleavened bread shall you keep. Seven days you shall eat unleavened bread, as I commanded you, in the time of the month Abib: for in the month Abib you came out from Egypt. All that opens the womb is mine; and every firstling among your cattle, whether ox or sheep, that is male. But the firstling of a donkey you shall redeem with a lamb: and if you redeem it not, then shall you break its neck. All the firstborn of your sons you shall redeem. And none shall appear before me empty. Six days you shall work, but on the seventh day you shall rest: in plowing time and in harvest you shall rest. And you shall observe the feast of weeks, of the first fruits of wheat harvest, and the feast of ingathering at the year's end. Three times in the year shall all your male children appear before the Lord GOD, the God of Israel. For I will cast out the nations before you, and enlarge your borders: neither shall any man desire your land, when you shall go up to appear before the LORD your God three times in the year. You shall not offer the blood of my sacrifice with leaven; neither shall the sacrifice of the feast of the passover be left unto the morning. The first of the firstfruits of your land you shall bring unto the house of the LORD your God. You shall not boil a kid in its mother's milk. And the LORD said unto Moses, Write these words: for after the tenor of these words I have made a covenant with you and with Israel. And he was there with the LORD forty days and forty nights; he did neither eat bread, nor drink water. And he wrote upon the tables the words of the covenant, the ten commandments.
And he was there with the LORD forty days and forty nights; he did neither eat bread, nor drink water. And he wrote upon the tables the words of the covenant, the ten commandments. And it came to pass, when Moses came down from mount Sinai with the two tables of testimony in Moses' hand, when he came down from the mount, that Moses knew not that the skin of his face shone while he talked with him. read more. And when Aaron and all the children of Israel saw Moses, behold, the skin of his face shone; and they were afraid to come near him. And Moses called unto them; and Aaron and all the rulers of the congregation returned unto him: and Moses talked with them. And afterward all the children of Israel came near: and he gave them in commandment all that the LORD had spoken with him on mount Sinai. And till Moses had finished speaking with them, he put a veil on his face. But when Moses went in before the LORD to speak with him, he took the veil off, until he came out. And he came out, and spoke unto the children of Israel that which he was commanded. And the children of Israel saw the face of Moses, that the skin of Moses' face shone: and Moses put the veil upon his face again, until he went in to speak with him.
And on the day that the tabernacle was raised up the cloud covered the tabernacle, namely, the tent of the testimony: and at evening there was upon the tabernacle as it were the appearance of fire, until the morning. So it was always: the cloud covered it by day, and the appearance of fire by night. read more. And when the cloud was taken up from the tabernacle, then after that the children of Israel journeyed: and in the place where the cloud abode, there the children of Israel encamped their tents. At the commandment of the LORD the children of Israel journeyed, and at the commandment of the LORD they encamped: as long as the cloud abode upon the tabernacle they rested in their tents. And when the cloud tarried long upon the tabernacle many days, then the children of Israel kept the charge of the LORD, and journeyed not. And so it was, when the cloud was a few days upon the tabernacle; according to the commandment of the LORD they abode in their tents, and according to the commandment of the LORD they journeyed. And so it was, when the cloud abode from evening until the morning, and when the cloud was taken up in the morning, then they journeyed: whether it was by day or by night that the cloud was taken up, they journeyed. Or whether it was two days, or a month, or a year, that the cloud tarried upon the tabernacle, remaining thereon, the children of Israel abode in their tents, and journeyed not: but when it was taken up, they journeyed. At the commandment of the LORD they rested in the tents, and at the commandment of the LORD they journeyed: they kept the charge of the LORD, at the commandment of the LORD by the hand of Moses.
When you blow an alarm, then the camps that lie on the east side shall go forward.
And it came to pass on the twentieth day of the second month, in the second year, that the cloud was taken up from off the tabernacle of the testimony. And the children of Israel took their journeys out of the wilderness of Sinai; and the cloud rested in the wilderness of Paran. read more. And they first took their journey according to the commandment of the LORD by the hand of Moses. In the first place went the standard of the camp of the children of Judah according to their armies: and over its host was Nahshon the son of Amminadab. And over the host of the tribe of the children of Issachar was Nethanel the son of Zuar. And over the host of the tribe of the children of Zebulun was Eliab the son of Helon. And the tabernacle was taken down; and the sons of Gershon and the sons of Merari moved forward, bearing the tabernacle. And the standard of the camp of Reuben moved forward according to their armies: and over its host was Elizur the son of Shedeur. And over the host of the tribe of the children of Simeon was Shelumiel the son of Zurishaddai. And over the host of the tribe of the children of Gad was Eliasaph the son of Deuel. And the Kohathites moved forward, bearing the sanctuary: and the others did set up the tabernacle before they came. And the standard of the camp of the children of Ephraim moved forward according to their armies: and over its host was Elishama the son of Ammihud. And over the host of the tribe of the children of Manasseh was Gamaliel the son of Pedahzur. And over the host of the tribe of the children of Benjamin was Abidan the son of Gideoni. And the standard of the camp of the children of Dan moved forward, who were the rear guard of all the camps throughout their hosts: and over its host was Ahiezer the son of Ammishaddai. And over the host of the tribe of the children of Asher was Pagiel the son of Ocran. And over the host of the tribe of the children of Naphtali was Ahira the son of Enan. Thus were the journeying of the children of Israel according to their armies, when they moved forward. And Moses said unto Hobab, the son of Reuel the Midianite, Moses' father in law, We are journeying unto the place of which the LORD said, I will give it to you: come with us, and we will do you good: for the LORD has spoken good concerning Israel. And he said unto him, I will not go; but I will depart to my own land, and to my kindred. And he said, Leave us not, I pray you; forasmuch as you know how we are to encamp in the wilderness, and you can be our eyes. And it shall be, if you go with us, yea, it shall be, that what goodness the LORD shall do unto us, the same will we do unto you. And they departed from the mount of the LORD three days' journey: and the ark of the covenant of the LORD went before them in the three days' journey, to search out a resting place for them. And the cloud of the LORD was upon them by day, when they went out of the camp. And it came to pass, when the ark moved forward, that Moses said, Rise up, LORD, and let your enemies be scattered; and let them that hate you flee before you. And when it rested, he said, Return, O LORD, unto the many thousands of Israel.
And when the people complained, it displeased the LORD: and the LORD heard it; and his anger was kindled; and the fire of the LORD burned among them, and consumed some that were in the outlying parts of the camp. And the people cried unto Moses; and when Moses prayed unto the LORD, the fire was quenched. read more. And he called the name of the place Taberah: because the fire of the LORD burned among them. And the mixed multitude that was among them had a strong craving: and the children of Israel also wept again, and said, Who shall give us flesh to eat?
And the mixed multitude that was among them had a strong craving: and the children of Israel also wept again, and said, Who shall give us flesh to eat? We remember the fish, which we did eat in Egypt freely; the cucumbers, and the melons, and the leeks, and the onions, and the garlic:
We remember the fish, which we did eat in Egypt freely; the cucumbers, and the melons, and the leeks, and the onions, and the garlic: But now our soul is dried away: there is nothing at all, besides this manna, before our eyes.
But now our soul is dried away: there is nothing at all, besides this manna, before our eyes. And the manna was as coriander seed, and the color thereof as the color of bdellium.
And the manna was as coriander seed, and the color thereof as the color of bdellium. And the people went about, and gathered it, and ground it in mills, or beat it in a mortar, and baked it in pans, and made cakes of it: and the taste of it was as the taste of fresh oil.
And the people went about, and gathered it, and ground it in mills, or beat it in a mortar, and baked it in pans, and made cakes of it: and the taste of it was as the taste of fresh oil. And when the dew fell upon the camp in the night, the manna fell upon it. read more. Then Moses heard the people weep throughout their families, every man in the door of his tent: and the anger of the LORD was kindled greatly; Moses also was displeased. And Moses said unto the LORD, Why have you afflicted your servant? and why have I not found favor in your sight, that you lay the burden of all this people upon me? Have I conceived all this people? have I begotten them, that you should say unto me, Carry them in your bosom, as a nurse bears the nursing child, unto the land which you swore to give unto their fathers?
Have I conceived all this people? have I begotten them, that you should say unto me, Carry them in your bosom, as a nurse bears the nursing child, unto the land which you swore to give unto their fathers? From where should I have flesh to give unto all this people? for they weep unto me, saying, Give us flesh, that we may eat. read more. I am not able to bear all this people alone, because it is too heavy for me. And if you deal thus with me, kill me, I pray you, out of hand, if I have found favor in your sight; and let me not see my wretchedness. And the LORD said unto Moses, Gather unto me seventy men of the elders of Israel, whom you know to be the elders of the people, and officers over them; and bring them unto the tabernacle of meeting, that they may stand there with you.
And say unto the people, Sanctify yourselves for tomorrow, and you shall eat flesh: for you have wept in the ears of the LORD, saying, Who shall give us flesh to eat? for it was well with us in Egypt: therefore the LORD will give you flesh, and you shall eat.
And say unto the people, Sanctify yourselves for tomorrow, and you shall eat flesh: for you have wept in the ears of the LORD, saying, Who shall give us flesh to eat? for it was well with us in Egypt: therefore the LORD will give you flesh, and you shall eat. You shall not eat one day, nor two days, nor five days, neither ten days, nor twenty days; read more. But even a whole month, until it comes out at your nostrils, and it becomes loathsome unto you: because that you have despised the LORD who is among you, and have wept before him, saying, Why came we forth out of Egypt? And Moses said, The people, among whom I am, are six hundred thousand footmen; and you have said, I will give them flesh, that they may eat a whole month. Shall the flocks and the herds be slain for them, to suffice them? or shall all the fish of the sea be gathered together for them, to suffice them? And the LORD said unto Moses, Is the LORD'S hand shortened? you shall see now whether my word shall come to pass unto you or not. And Moses went out, and told the people the words of the LORD, and gathered the seventy men of the elders of the people, and set them round about the tabernacle.
And Moses went out, and told the people the words of the LORD, and gathered the seventy men of the elders of the people, and set them round about the tabernacle. And the LORD came down in a cloud, and spoke unto him, and took some of the spirit that was upon him, and gave it unto the seventy elders: and it came to pass, that, when the spirit rested upon them, they prophesied, and did not cease. read more. But there remained two of the men in the camp, the name of the one was Eldad, and the name of the other Medad: and the spirit rested upon them; and they were of them that were listed, but went not out unto the tabernacle: and they prophesied in the camp. And there ran a young man, and told Moses, and said, Eldad and Medad do prophesy in the camp. And Joshua the son of Nun, the servant of Moses, one of his young men, answered and said, My lord Moses, forbid them. And Moses said unto him, Are you jealous for my sake? would God that all the LORD'S people were prophets, and that the LORD would put his spirit upon them! And Moses returned into the camp, he and the elders of Israel. And there went forth a wind from the LORD, and brought quail from the sea, and let them fall by the camp, about a day's journey on this side, and about a day's journey on the other side, round about the camp, and about two cubits high above the face of the earth. And the people stood up all that day, and all that night, and all the next day, and they gathered the quail: he that gathered least gathered ten homers: and they spread them all abroad for themselves round about the camp. And while the flesh was yet between their teeth, before it was consumed, the wrath of the LORD was kindled against the people, and the LORD struck the people with a very great plague. And he called the name of that place Kibrothhattaavah: because there they buried the people that craved. And the people journeyed from Kibrothhattaavah unto Hazeroth; and abode at Hazeroth.
And Moses sent them to spy out the land of Canaan, and said unto them, Go up this way into the South, and go up into the mountains: And see the land, what it is; and the people that dwell there, whether they are strong or weak, few or many;
And see the land, what it is; and the people that dwell there, whether they are strong or weak, few or many;
And what the land is, whether it is rich or poor, whether there be wood in it, or not. And be of good courage, and bring some of the fruit of the land. Now the time was the time of the first ripe grapes.
And they came unto the Valley of Eshcol, and cut down from there a branch with one cluster of grapes, and they bore it between two upon a staff; and they brought some of the pomegranates, and of the figs.
And they came unto the Valley of Eshcol, and cut down from there a branch with one cluster of grapes, and they bore it between two upon a staff; and they brought some of the pomegranates, and of the figs.
And they went and came to Moses, and to Aaron, and to all the congregation of the children of Israel, unto the wilderness of Paran, to Kadesh; and brought back word unto them, and unto all the congregation, and showed them the fruit of the land. And they told him, and said, We came unto the land where you sent us, and surely it flows with milk and honey; and this is the fruit of it.
And they told him, and said, We came unto the land where you sent us, and surely it flows with milk and honey; and this is the fruit of it. Nevertheless the people are strong that dwell in the land, and the cities are walled, and very great: and moreover we saw the children of Anak there. read more. The Amalekites dwell in the land of the south: and the Hittites, and the Jebusites, and the Amorites, dwell in the mountains: and the Canaanites dwell by the sea, and along the Jordan. And Caleb stilled the people before Moses, and said, Let us go up at once, and possess it; for we are well able to overcome it. But the men that went up with him said, We are not able to go up against the people; for they are stronger than we.
And there we saw the giants, the sons of Anak, who come of the giants: and we were in our own sight as grasshoppers, and so we were in their sight.
And all the congregation lifted up their voice, and cried; and the people wept that night.
And all the congregation lifted up their voice, and cried; and the people wept that night.
If the LORD delights in us, then he will bring us into this land, and give it to us; a land which flows with milk and honey.
If the LORD delights in us, then he will bring us into this land, and give it to us; a land which flows with milk and honey. Only rebel not against the LORD, neither fear you the people of the land; for they are bread for us: their defense is departed from them, and the LORD is with us: fear them not.
And the LORD said unto Moses, How long will this people despise me? and how long will it be before they believe me, with all the signs which I have shown among them? I will smite them with the pestilence, and disinherit them, and will make of you a greater nation and mightier than they. read more. And Moses said unto the LORD, Then the Egyptians shall hear it, (for you brought up this people in your might from among them;) And they will tell it to the inhabitants of this land: for they have heard that you LORD are among this people, that you LORD are seen face to face, and that your cloud stands over them, and that you go before them, by daytime in a pillar of a cloud, and in a pillar of fire by night. Now if you shall kill all this people as one man, then the nations which have heard the fame of you will speak, saying, Because the LORD was not able to bring this people into the land which he swore to give unto them, therefore he has slain them in the wilderness. And now, I beseech you, let the power of my LORD be great, according as you have spoken, saying, The LORD is longsuffering, and of great mercy, forgiving iniquity and transgression, and by no means clearing the guilty, visiting the iniquity of the fathers upon the children unto the third and fourth generation. Pardon, I beseech you, the iniquity of this people according unto the greatness of your mercy, and as you have forgiven this people, from Egypt even until now. And the LORD said, I have pardoned according to your word: But as truly as I live, all the earth shall be filled with the glory of the LORD. Because all those men who have seen my glory, and my miracles, which I did in Egypt and in the wilderness, and have put me to the test now these ten times, and have not hearkened to my voice; Surely they shall not see the land which I swore to give unto their fathers, neither shall any of them that provoked me see it: But my servant Caleb, because he had another spirit with him, and has followed me fully, him will I bring into the land in which he went; and his descendants shall possess it.
But your little ones, whom you said should be a prey, them will I bring in, and they shall know the land which you have despised.
And Moses told these sayings unto all the children of Israel: and the people mourned greatly. And they rose up early in the morning, and went up into the top of the mountain, saying, Lo, we are here, and will go up unto the place which the LORD has promised: for we have sinned. read more. And Moses said, Why now do you transgress the commandment of the LORD? but it shall not prosper. Go not up, for the LORD is not among you; that you be not smitten before your enemies. For the Amalekites and the Canaanites are there before you, and you shall fall by the sword: because you have turned away from the LORD, therefore the LORD will not be with you. But they presumed to go up unto the mountaintop: nevertheless the ark of the covenant of the LORD, and Moses, departed not out of the camp. Then the Amalekites came down, and the Canaanites who dwelt in that hill country, and struck them, and routed them, even unto Hormah.
Now Korah, the son of Izhar, the son of Kohath, the son of Levi, and Dathan and Abiram, the sons of Eliab, and On, the son of Peleth, sons of Reuben, took men: And they rose up before Moses, with certain of the children of Israel, two hundred and fifty leaders of the assembly, representatives of the congregation, men of renown:
And Moses sent to call Dathan and Abiram, the sons of Eliab: who said, We will not come up: Is it a small thing that you have brought us up out of a land that flows with milk and honey, to kill us in the wilderness, that you make yourself altogether a prince over us? read more. Moreover you have not brought us into a land that flows with milk and honey, or given us inheritance of fields and vineyards: will you put out the eyes of these men? we will not come up. And Moses was very angry, and said unto the LORD, Respect not their offering: I have not taken one donkey from them, neither have I hurt one of them.
And he spoke unto the congregation, saying, Depart, I pray you, from the tents of these wicked men, and touch nothing of theirs, lest you be consumed in all their sins. So they got away from the tents of Korah, Dathan, and Abiram, on every side: and Dathan and Abiram came out, and stood in the door of their tents, and their wives, and their sons, and their little children. read more. And Moses said, Hereby you shall know that the LORD has sent me to do all these works; for I have not done them of my own will. If these men die the common death of all men, or if they be visited with the fate of all men; then the LORD has not sent me. But if the LORD makes a new thing, and the earth opens its mouth, and swallows them up, with all that belongs unto them, and they go down alive into the pit; then you shall understand that these men have provoked the LORD. And it came to pass, as he had made an end of speaking all these words, that the ground split asunder that was under them: And the earth opened its mouth, and swallowed them up, and their households, and all the men that belonged unto Korah, and all their goods. They, and all that belonged to them, went down alive into the pit, and the earth closed upon them: and they perished from among the congregation.
Then came the children of Israel, even the whole congregation, into the desert of Zin in the first month: and the people abode in Kadesh; and Miriam died there, and was buried there.
Then came the children of Israel, even the whole congregation, into the desert of Zin in the first month: and the people abode in Kadesh; and Miriam died there, and was buried there. And there was no water for the congregation: and they gathered themselves together against Moses and against Aaron. read more. And the people contended with Moses, and spoke, saying, Would God that we had died when our brethren died before the LORD!
And the people contended with Moses, and spoke, saying, Would God that we had died when our brethren died before the LORD! And why have you brought up the congregation of the LORD into this wilderness, that we and our cattle should die there? read more. And why have you made us to come up out of Egypt, to bring us in unto this evil place? it is no place of seed, or of figs, or of vines, or of pomegranates; neither is there any water to drink.
And why have you made us to come up out of Egypt, to bring us in unto this evil place? it is no place of seed, or of figs, or of vines, or of pomegranates; neither is there any water to drink. And Moses and Aaron went from the presence of the assembly unto the door of the tabernacle of meeting, and they fell upon their faces: and the glory of the LORD appeared unto them. read more. And the LORD spoke unto Moses, saying, Take the rod, and gather you the assembly together, you, and Aaron your brother, and speak unto the rock before their eyes; and it shall give forth its water, and you shall bring forth to them water out of the rock: so you shall give the congregation and their animals drink.
Take the rod, and gather you the assembly together, you, and Aaron your brother, and speak unto the rock before their eyes; and it shall give forth its water, and you shall bring forth to them water out of the rock: so you shall give the congregation and their animals drink. And Moses took the rod from before the LORD, as he commanded him. read more. And Moses and Aaron gathered the congregation together before the rock, and he said unto them, Hear now, you rebels; must we fetch you water out of this rock? And Moses lifted up his hand, and with his rod he struck the rock twice: and the water came out abundantly, and the congregation drank, and their animals also. And the LORD spoke unto Moses and Aaron, Because you believed me not, to sanctify me in the eyes of the children of Israel, therefore you shall not bring this congregation into the land which I have given them. This is the water of Meribah, because the children of Israel strove with the LORD, and he was sanctified among them. And Moses sent messengers from Kadesh unto the king of Edom, Thus says your brother Israel, you know all the travail that has befallen us: How our fathers went down into Egypt, and we have dwelt in Egypt a long time; and the Egyptians afflicted us, and our fathers: And when we cried unto the LORD, he heard our voice, and sent an angel, and has brought us forth out of Egypt: and, behold, we are in Kadesh, a city on the edge of your border: Let us pass, I pray you, through your country: we will not pass through the fields, or through the vineyards, neither will we drink of the water of the wells: we will go by the king's highway, we will not turn to the right hand nor to the left, until we have passed your borders. And Edom said unto him, you shall not pass by me, lest I come out against you with the sword. And the children of Israel said unto him, We will go by the highway: and if I and my cattle drink of your water, then I will pay for it: I will only, without doing anything else, go through on my feet. And he said, you shall not go through. And Edom came out against him with much people, and with a strong hand.
And the children of Israel, even the whole congregation, journeyed from Kadesh, and came unto mount Hor.
And the children of Israel, even the whole congregation, journeyed from Kadesh, and came unto mount Hor. And the LORD spoke unto Moses and Aaron in mount Hor, by the border of the land of Edom, saying, read more. Aaron shall be gathered unto his people: for he shall not enter into the land which I have given unto the children of Israel, because you rebelled against my word at the water of Meribah. Take Aaron and Eleazar his son, and bring them up unto mount Hor: And strip Aaron of his garments, and put them upon Eleazar his son: and Aaron shall be gathered unto his people, and shall die there. And Moses did as the LORD commanded: and they went up into mount Hor in the sight of all the congregation. And Moses stripped Aaron of his garments, and put them upon Eleazar his son; and Aaron died there on the top of the mountain: and Moses and Eleazar came down from the mount. And when all the congregation saw that Aaron was dead, they mourned for Aaron thirty days, even all the house of Israel.
And when king Arad the Canaanite, who dwelt in the south, heard tell that Israel came by the road to Atharim; then he fought against Israel, and took some of them prisoners. And Israel vowed a vow unto the LORD, and said, If you will indeed deliver this people into my hand, then I will utterly destroy their cities. read more. And the LORD hearkened to the voice of Israel, and delivered up the Canaanites; and they utterly destroyed them and their cities: and he called the name of the place Hormah. And they journeyed from mount Hor by the way to the Sea of Reeds, to go around the land of Edom: and the soul of the people was greatly discouraged because of the way.
And they journeyed from mount Hor by the way to the Sea of Reeds, to go around the land of Edom: and the soul of the people was greatly discouraged because of the way.
And the children of Israel set out, and encamped in Oboth. And they journeyed from Oboth, and encamped at Iye Abarim, in the wilderness which is opposite Moab, toward the sun rising.
And they journeyed from Oboth, and encamped at Iye Abarim, in the wilderness which is opposite Moab, toward the sun rising. From there they moved, and encamped in the valley of Zared. read more. From there they moved, and encamped on the other side of Arnon, which is in the wilderness that extends from the border of the Amorites: for Arnon is the border of Moab, between Moab and the Amorites. Therefore it is said in the Book of the Wars of the LORD, What he did in the Red Sea, and in the brooks of Arnon, And at the stream of the brooks that goes down to the dwelling of Ar, and lies upon the border of Moab. And from there they went to Beer: that is the well of which the LORD spoke unto Moses, Gather the people together, and I will give them water. Then Israel sang this song, Spring up, O well; sing you unto it: The princes dug the well, the nobles of the people dug it, by the direction of the lawgiver, with their staves. And from the wilderness they went to Mattanah: And from Mattanah to Nahaliel: and from Nahaliel to Bamoth: And from Bamoth in the valley that is in the country of Moab, to the top of Pisgah, which looks toward the wasteland. And Israel sent messengers unto Sihon king of the Amorites, saying, Let me pass through your land: we will not turn into the fields, or into the vineyards; we will not drink of the waters of the well: but we will go along by the king's highway, until we are past your borders.
Let me pass through your land: we will not turn into the fields, or into the vineyards; we will not drink of the waters of the well: but we will go along by the king's highway, until we are past your borders.
Let me pass through your land: we will not turn into the fields, or into the vineyards; we will not drink of the waters of the well: but we will go along by the king's highway, until we are past your borders. And Sihon would not allow Israel to pass through his territory: but Sihon gathered all his people together, and went out against Israel into the wilderness: and he came to Jahaz, and fought against Israel.
And Sihon would not allow Israel to pass through his territory: but Sihon gathered all his people together, and went out against Israel into the wilderness: and he came to Jahaz, and fought against Israel.
And Sihon would not allow Israel to pass through his territory: but Sihon gathered all his people together, and went out against Israel into the wilderness: and he came to Jahaz, and fought against Israel. And Israel struck him with the edge of the sword, and possessed his land from Arnon unto Jabbok, even unto the children of Ammon: for the border of the children of Ammon was fortified.
And Israel struck him with the edge of the sword, and possessed his land from Arnon unto Jabbok, even unto the children of Ammon: for the border of the children of Ammon was fortified.
And Israel struck him with the edge of the sword, and possessed his land from Arnon unto Jabbok, even unto the children of Ammon: for the border of the children of Ammon was fortified.
And Israel struck him with the edge of the sword, and possessed his land from Arnon unto Jabbok, even unto the children of Ammon: for the border of the children of Ammon was fortified. And Israel took all these cities: and Israel dwelt in all the cities of the Amorites, in Heshbon, and in all the villages thereof.
Therefore they that speak in proverbs say, Come into Heshbon, let the city of Sihon be built and established: For there is a fire gone out of Heshbon, a flame from the city of Sihon: it has consumed Ar of Moab, and the lords of the high places of Arnon. read more. Woe to you, Moab! you are undone, O people of Chemosh: he has given his sons that escaped, and his daughters, into captivity unto Sihon king of the Amorites. We have shot at them; Heshbon is perished even unto Dibon, and we have laid them waste even unto Nophah, which reaches unto Medeba. Thus Israel dwelt in the land of the Amorites. And Moses sent to spy out Jazer, and they took the villages thereof, and drove out the Amorites that were there.
And Israel abode in Shittim, and the people began to commit harlotry with the daughters of Moab.
And Israel abode in Shittim, and the people began to commit harlotry with the daughters of Moab. And they called the people unto the sacrifices of their gods: and the people did eat, and bowed down to their gods. read more. And Israel joined itself unto Baal of Peor: and the anger of the LORD was kindled against Israel. And the LORD said unto Moses, Take all the heads of the people, and hang them up before the LORD in the sun, that the fierce anger of the LORD may be turned away from Israel.
And, behold, one of the children of Israel came and brought unto his brethren a Midianite woman in the sight of Moses, and in the sight of all the congregation of the children of Israel, who were weeping before the door of the tabernacle of meeting. And when Phinehas, the son of Eleazar, the son of Aaron the priest, saw it, he rose up from among the congregation, and took a javelin in his hand; read more. And he went after the man of Israel into the tent, and thrust both of them through, the man of Israel, and the woman through her belly. So the plague was stayed from the children of Israel.
And he went after the man of Israel into the tent, and thrust both of them through, the man of Israel, and the woman through her belly. So the plague was stayed from the children of Israel. And those that died in the plague were twenty and four thousand. read more. And the LORD spoke unto Moses, saying, Phinehas, the son of Eleazar, the son of Aaron the priest, has turned my wrath away from the children of Israel, because he was zealous for my sake among them, that I consumed not the children of Israel in my jealousy. Therefore say, Behold, I give unto him my covenant of peace: And he shall have it, and his descendants after him, even the covenant of an everlasting priesthood; because he was zealous for his God, and made an atonement for the children of Israel. Now the name of the Israelite that was slain, even that was slain with the Midianite woman, was Zimri, the son of Salu, a head of a fathers' house among the Simeonites. And the name of the Midianite woman that was slain was Cozbi, the daughter of Zur; he was head over a people, and a father's house in Midian. And the LORD spoke unto Moses, saying,
The LORD our God spoke unto us in Horeb, saying, You have dwelt long enough in this mount: Turn you, and take your journey, and go to the mount of the Amorites, and unto all the places near there, in the plain, in the hills, and in the lowland, and in the south, and by the sea side, to the land of the Canaanites, and unto Lebanon, unto the great river, the river Euphrates. read more. Behold, I have set the land before you: go in and possess the land which the LORD swore unto your fathers, Abraham, Isaac, and Jacob, to give unto them and to their descendants after them.
And I charged your judges at that time, saying, Hear the causes between your brethren, and judge righteously between every man and his brother, and the stranger that is with him.
And when we departed from Horeb, we went through all that great and terrible wilderness, which you saw by the way of the mountain of the Amorites, as the LORD our God commanded us; and we came to Kadeshbarnea. And I said unto you, you are come unto the mountain of the Amorites, which the LORD our God does give unto us.
And I said unto you, you are come unto the mountain of the Amorites, which the LORD our God does give unto us. Behold, the LORD your God has set the land before you: go up and possess it, as the LORD God of your fathers has said unto you; fear not, neither be discouraged. read more. And you came near unto me every one of you, and said, We will send men before us, and they shall search us out the land, and bring us word again by what way we must go up, and into what cities we shall come. And the saying pleased me well: and I took twelve men of you, one of each tribe: And they turned and went up into the mountain, and came unto the valley of Eshcol, and searched it out. And they took of the fruit of the land in their hands, and brought it down unto us, and brought us word again, and said, It is a good land which the LORD our God does give us. Nevertheless you would not go up, but rebelled against the commandment of the LORD your God: And you murmured in your tents, and said, Because the LORD hated us, he has brought us forth out of the land of Egypt, to deliver us into the hand of the Amorites, to destroy us. Where shall we go up? our brethren have discouraged our heart, saying, The people are greater and taller than we; the cities are great and walled up to heaven; and moreover we have seen the sons of the Anakim there. Then I said unto you, Dread not, neither be afraid of them.
Then I said unto you, Dread not, neither be afraid of them. The LORD your God who goes before you, he shall fight for you, according to all that he did for you in Egypt before your eyes;
The LORD your God who goes before you, he shall fight for you, according to all that he did for you in Egypt before your eyes; And in the wilderness, where you have seen how that the LORD your God bore you, as a man does bear his son, in all the way that you went, until you came into this place.
And in the wilderness, where you have seen how that the LORD your God bore you, as a man does bear his son, in all the way that you went, until you came into this place. Yet in this thing you did not believe the LORD your God, read more. Who went in the way before you, to search you out a place to pitch your tents in, in fire by night, to show you by what way you should go, and in a cloud by day. And the LORD heard the sound of your words, and was angry, and swore, saying, Surely there shall not one of these men of this evil generation see that good land, which I swore to give unto your fathers, Except Caleb the son of Jephunneh; he shall see it, and to him will I give the land that he has trodden upon, and to his children, because he has wholly followed the LORD. Also the LORD was angry with me for your sakes, saying, You also shall not go in there. But Joshua the son of Nun, who stands before you, he shall go in there: encourage him: for he shall cause Israel to inherit it. Moreover your little ones, who you said should be a prey, and your children, who in that day had no knowledge between good and evil, they shall go in there, and unto them will I give it, and they shall possess it. But as for you, turn you, and take your journey into the wilderness by the way of the Red sea. Then you answered and said unto me, We have sinned against the LORD, we will go up and fight, according to all that the LORD our God commanded us. And when you had girded on every man his weapons of war, you were ready to go up into the hill. And the LORD said unto me, Say unto them, Go not up, neither fight; for I am not among you; lest you be smitten before your enemies. So I spoke unto you; and you would not hear, but rebelled against the commandment of the LORD, and went presumptuously up into the hill. And the Amorites, who dwelt in that mountain, came out against you, and chased you, as bees do, and destroyed you in Seir, even unto Hormah. And you returned and wept before the LORD; but the LORD would not hearken to your voice, nor give ear unto you. So you abode in Kadesh many days, according unto the days that you abode there.
And I commanded Joshua at that time, saying, your eyes have seen all that the LORD your God has done unto these two kings: so shall the LORD do unto all the kingdoms through which you pass.
And I besought the LORD at that time, saying, O Lord GOD, you have begun to show your servant your greatness, and your mighty hand: for what God is there in heaven or in earth, that can do according to your works, and according to your might? read more. I pray you, let me go over, and see the good land that is beyond Jordan, that pleasant mountain, and Lebanon. But the LORD was angry with me for your sakes, and would not hear me: and the LORD said unto me, That is sufficient; speak no more unto me of this matter. Get up into the top of Pisgah, and lift up your eyes westward, and northward, and southward, and eastward, and behold it with your eyes: for you shall not go over this Jordan. But charge Joshua, and encourage him, and strengthen him: for he shall go over before this people, and he shall cause them to inherit the land which you shall see.
And the LORD said unto Moses, Behold, your days approach that you must die: call Joshua, and present yourselves in the tabernacle of meeting, that I may give him a charge. And Moses and Joshua went, and presented themselves in the tabernacle of meeting.
And he gave Joshua the son of Nun a charge, and said, Be strong and of a good courage: for you shall bring the children of Israel into the land which I swore unto them: and I will be with you.
And Moses went up from the plains of Moab unto the mountain of Nebo, to the top of Pisgah, that is opposite Jericho. And the LORD showed him all the land of Gilead, unto Dan,
And Moses went up from the plains of Moab unto the mountain of Nebo, to the top of Pisgah, that is opposite Jericho. And the LORD showed him all the land of Gilead, unto Dan, And all Naphtali, and the land of Ephraim, and Manasseh, and all the land of Judah, unto the Western Sea, read more. And the south, and the plain of the valley of Jericho, the city of palm trees, unto Zoar. And the LORD said unto him, This is the land which I swore unto Abraham, unto Isaac, and unto Jacob, saying, I will give it unto your descendants: I have caused you to see it with your eyes, but you shall not go over there. So Moses the servant of the LORD died there in the land of Moab, according to the word of the LORD.
So Moses the servant of the LORD died there in the land of Moab, according to the word of the LORD. And he buried him in a valley in the land of Moab, opposite Beth-peor: but no man knows of his grave unto this day. read more. And Moses was a hundred and twenty years old when he died: his eye was not dim, nor his natural force abated. And the children of Israel wept for Moses in the plains of Moab thirty days: so the days of weeping and mourning for Moses were ended.
And the children of Israel wept for Moses in the plains of Moab thirty days: so the days of weeping and mourning for Moses were ended. And Joshua the son of Nun was full of the spirit of wisdom; for Moses had laid his hands upon him: and the children of Israel hearkened unto him, and did as the LORD commanded Moses. read more. And there arose not a prophet since in Israel like unto Moses, whom the LORD knew face to face,
Nevertheless my brethren that went up with me made the heart of the people melt: but I wholly followed the LORD my God. And Moses swore on that day, saying, Surely the land on which your feet have trodden shall be your inheritance, and your children's forever, because you have wholly followed the LORD my God. read more. And now, behold, the LORD has kept me alive, as he said, these forty and five years, even since the LORD spoke this word unto Moses, while the children of Israel wandered in the wilderness: and now, lo, I am this day fourscore and five years old. Even yet I am as strong this day as I was in the day that Moses sent me: as my strength was then, even so is my strength now, for war, both to go out, and to come in. Now therefore give me this mountain, of which the LORD spoke in that day; for you heard in that day how the Anakim were there, and that the cities were great and fortified: if so be the LORD will be with me, then I shall be able to drive them out, as the LORD said. And Joshua blessed him, and gave unto Caleb the son of Jephunneh Hebron for an inheritance. Hebron therefore became the inheritance of Caleb the son of Jephunneh the Kenizzite unto this day, because he wholly followed the LORD God of Israel.
And the children of the Kenite, Moses' father-in-law, went up out of the city of palm trees with the children of Judah into the wilderness of Judah, which lies to the south of Arad; and they went and dwelt among the people.
Now Heber the Kenite, who was of the children of Hobab the father-in-law of Moses, had separated himself from the Kenites, and pitched his tent as far as the oak of Zaanaim, which is by Kedesh.
And Jesus said unto him, See you tell no man; but go your way, show yourself to the priest, and offer the gift that Moses commanded, for a testimony unto them.
They said unto him, Why did Moses then command to give a writing of divorcement, and to put her away?
For this is my blood of the new covenant, which is shed for many for the remission of sins.
For Moses said, Honor your father and your mother; and, Whoever curses father or mother, let him die the death:
Teacher, Moses wrote unto us, If a man's brother dies, and leaves his wife behind him, and leaves no children, that his brother should take his wife, and raise up children unto his brother.
And he said unto them, This is my blood of the new covenant, which is shed for many.
And when the days of her purification according to the law of Moses were accomplished, they brought him to Jerusalem, to present him to the Lord;
Now when the Pharisee who had bidden him saw it, he spoke within himself, saying, This man, if he were a prophet, would have known who and what manner of woman this is that touches him: for she is a sinner.
And there was a certain beggar named Lazarus, who was laid at his gate, full of sores,
And he said unto him, If they hear not Moses and the prophets, neither will they be persuaded, though one rose from the dead.
Likewise also the cup after supper, saying, This cup is the new covenant in my blood, which is shed for you.
And beginning at Moses and all the prophets, he expounded unto them in all the scriptures the things concerning himself.
And they asked him, What then? Are you Elijah? And he said, I am not. Are you that prophet? And he answered, No. Then said they unto him, Who are you? that we may give an answer to them that sent us. What say you of yourself? read more. He said, I am the voice of one crying in the wilderness, Make straight the way of the Lord, as said the prophet Isaiah.
And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up:
Then those men, when they had seen the miracle that Jesus did, said, This is of a truth that prophet that should come into the world.
They said therefore unto him, What sign do you show then, that we may see, and believe you? what do you work? Our fathers did eat manna in the desert; as it is written, He gave them bread from heaven to eat. read more. Then Jesus said unto them, Verily, verily, I say unto you, Moses gave you not that bread from heaven; but my Father gives you the true bread from heaven. For the bread of God is he who comes down from heaven, and gives life unto the world. Then said they unto him, Lord, evermore give us this bread. And Jesus said unto them, I am the bread of life: he that comes to me shall never hunger; and he that believes on me shall never thirst.
The Jews then murmured at him, because he said, I am the bread which came down from heaven. And they said, Is not this Jesus, the son of Joseph, whose father and mother we know? how is it then that he said, I came down from heaven? read more. Jesus therefore answered and said unto them, Murmur not among yourselves. No man can come to me, except the Father who has sent me draw him: and I will raise him up at the last day. It is written in the prophets, And they shall be all taught of God. Every man therefore that has heard, and has learned of the Father, comes unto me. Not that any man has seen the Father, except he who is of God, he has seen the Father. Verily, verily, I say unto you, He that believes on me has everlasting life. I am that bread of life. Your fathers did eat manna in the wilderness, and are dead. This is the bread which comes down from heaven, that a man may eat thereof, and not die. I am the living bread which came down from heaven: if any man eat of this bread, he shall live forever: and the bread that I will give is my flesh, which I will give for the life of the world. The Jews therefore strove among themselves, saying, How can this man give us his flesh to eat? Then Jesus said unto them, Verily, verily, I say unto you, Except you eat the flesh of the Son of man, and drink his blood, you have no life in you. Whosoever eats my flesh, and drinks my blood, has eternal life; and I will raise him up at the last day. For my flesh is food indeed, and my blood is drink indeed. He that eats my flesh, and drinks my blood, dwells in me, and I in him. As the living Father has sent me, and I live by the Father: so he that eats me, even he shall live by me. This is that bread which came down from heaven: not as your fathers did eat manna, and are dead: he that eats of this bread shall live forever.
Many of the people therefore, when they heard this saying, said, Of a truth this is the Prophet.
For these things were done, that the scripture should be fulfilled, A bone of him shall not be broken.
For Moses truly said unto the fathers, A prophet shall the Lord your God raise up unto you of your brethren, like unto me; him shall you hear in all things whatsoever he shall say unto you.
This is that Moses, who said unto the children of Israel, A prophet shall the Lord your God raise up unto you of your brethren, like unto me; him shall you hear.
And were all baptized unto Moses in the cloud and in the sea; And did all eat the same spiritual food; read more. And did all drink the same spiritual drink: for they drank of that spiritual Rock that followed them: and that Rock was Christ.
But if the ministry of death, written and engraved in stones, was glorious, so that the children of Israel could not steadfastly behold the face of Moses for the glory of his countenance; which glory was to be done away: How shall not the ministry of the Spirit be more glorious? read more. For if the ministry of condemnation be glory, much more does the ministry of righteousness exceed in glory. For even that which was made glorious had no glory in this respect, by reason of the glory that excels. For if that which is done away was glorious, much more that which remains is glorious. Seeing then that we have such hope, we use great plainness of speech: And not as Moses, who put a veil over his face, that the children of Israel could not steadfastly see the end of that which is abolished: But their minds were blinded: for until this day remains the same veil not taken away in the reading of the old covenant; which veil is done away in Christ. But even unto this day, when Moses is read, the veil is upon their hearts. Nevertheless when one shall turn to the Lord, the veil shall be taken away. Now the Lord is that Spirit: and where the Spirit of the Lord is, there is liberty. But we all, with unveiled face beholding as in a mirror the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord.
Now as Jannes and Jambres withstood Moses, so do these also resist the truth: men of corrupt minds, reprobate concerning the faith.
Hence neither the first covenant was dedicated without blood. For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book, and all the people, read more. Saying, This is the blood of the covenant which God has commanded unto you.
Through faith he kept the passover, and the sprinkling of blood, lest he that destroyed the firstborn should touch them.
For you are not come unto the mount that might be touched, and that burned with fire, nor unto blackness, and darkness, and tempest, And the sound of a trumpet, and the voice of words; which voice they that heard entreated that the word should not be spoken to them any more: read more. (For they could not endure that which was commanded, And if so much as an animal touch the mountain, it shall be stoned, or thrust through with a spear: And so terrible was the sight, that Moses said, I exceedingly fear and quake:) But you are come unto mount Zion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels, To the general assembly and church of the firstborn, who are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect, And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaks better things than that of Abel.
And the angel took the censer, and filled it with fire from the altar, and cast it into the earth: and there were voices, and thunderings, and lightnings, and an earthquake.
The first angel sounded, and there followed hail and fire mingled with blood, and they were cast upon the earth: and the third part of trees was burnt up, and all green grass was burnt up. And the second angel sounded, and as it were a great mountain burning with fire was cast into the sea: and the third part of the sea became blood;
And he opened the bottomless pit; and there arose a smoke out of the pit, as the smoke of a great furnace; and the sun and the air were darkened by reason of the smoke of the pit. And there came out of the smoke locusts upon the earth: and unto them was given power, as the scorpions of the earth have power. read more. And it was commanded them that they should not hurt the grass of the earth, neither any green thing, neither any tree; but only those men who have not the seal of God in their foreheads.
And they sing the song of Moses the servant of God, and the song of the Lamb, saying, Great and marvelous are your works, Lord God Almighty; just and true are your ways, you King of saints.
And the seven angels came out of the temple, having the seven plagues, clothed in pure and white linen, and having their breasts girded with golden sashes. And one of the four living creatures gave unto the seven angels seven golden bowls full of the wrath of God, who lives forever and ever. read more. And the temple was filled with smoke from the glory of God, and from his power; and no man was able to enter into the temple, till the seven plagues of the seven angels were fulfilled.
And the first went, and poured out his bowl upon the earth; and there fell foul and evil sores upon the men who had the mark of the beast, and upon them who worshiped his image. And the second angel poured out his bowl upon the sea; and it became as the blood of a dead man; and every living thing died in the sea. read more. And the third angel poured out his bowl upon the rivers and fountains of waters; and they became blood.
And the fifth angel poured out his bowl upon the throne of the beast; and his kingdom was full of darkness; and they gnawed their tongues for pain,
And I saw three unclean spirits like frogs come out of the mouth of the dragon, and out of the mouth of the beast, and out of the mouth of the false prophet.
And there were voices, and thunders, and lightnings; and there was a great earthquake, such as was not since men were upon the earth, so mighty an earthquake, and so great.
And there fell upon men a great hail out of heaven, every stone about the weight of a talent: and men blasphemed God because of the plague of the hail; for the plague thereof was exceedingly great.
Morish
Mo'ses
Son of Amram and Jochebed, of the tribe of Levi, brother of Aaron and Miriam. He was born after the mandate by the king that all male children of the Hebrews were to be killed, but his parents by faith hid him three months, and when he could no longer be hidden he was put in an ark of bulrushes and placed among the reeds in the river. Being found there by Pharaoh's daughter he was named by her MOSES, signifying 'drawn out,' and adopted as her son, being nursed for her by his own mother. He became learned in all the wisdom of Egypt, and was mighty in words and deeds.
When forty years of age he visited his brethren, and seeing one ill-used he defended him, and slew the Egyptian; but the next day, on seeing two of the Israelites contending, he reminded them that they were brethren, and would have judged between them; but the wrong-doer repulsed him, and asked whether he would kill him as he had killed the Egyptian. Moses, finding that his deed was known, feared the wrath of the king, and fled from Egypt. He had acted with zeal, but without divine direction, and had therefore to become a fugitive for forty years (being the second period of forty years of his life, as the forty years in the wilderness was the third). In the land of Midian he married Zipporah, daughter of Jethro, the priest of Midian, by whom he had two sons.
At the end of the forty years God spoke to him out of the burning bush, telling him to go and deliver Israel out of the hand of the Egyptians. He who had once used an arm of flesh is now conscious of his own nothingness, but learns that God would be with him. He is to make known to the people the name of Jehovah, and to attest his mission, as sent by the God of their fathers, by doing certain signs in their sight.
No trace of timidity is apparent in his dealings with Pharaoh, he boldly requests him to let the people go into the wilderness to sacrifice to Jehovah; but Pharaoh refused and made the burdens of the Israelites greater. Ten plagues followed, when the Egyptians themselves, on the death of all their firstborn, were anxious for them to depart.
God constantly spoke to Moses and gave him instructions in all things. Though Aaron was the elder brother, Moses had the place of leader and apostle. He conducted them out of Egypt, and through the Red Sea. He led the song of triumph when they saw their enemies dead on the sea shore. The N.T. declares that it was by faith he refused to be called the son of Pharaoh's daughter, choosing rather to suffer affliction with the people of God. He forsook Egypt, not now fearing the wrath of the king, for he endured as seeing Him who is invisible. Heb 11:24-27.
Moses needed such faith, for the murmurings and rebellion of the people were great, and they charged him with causing their trials: why had he brought them out to perish in the wilderness? When God's anger was kindled against them, he pleaded for them. When God spake of consuming all the people, and making a great nation of Moses, he besought God to turn from His anger, urging what a reproach it would be for the Egyptians to say that He had led them out only to slay them; and he reminded God of what He had sworn to His servants Abraham, Isaac, and Jacob. He thus acted as intercessor with God for the people. Ex 32:7-13.
When Miriam and Aaron complained of Moses because he had married an Ethiopian woman, and said, "Hath the Lord indeed spoken only by Moses? hath he not spoken also by us?" it does not appear that Moses rebuked them; but on that very occasion it is recorded, "Now the man Moses was very meek, above all the men which were upon the face of the earth." God had, however, heard them, and He defended Moses, and declared, He "is faithful in all mine house. With him will I speak mouth to mouth, even apparently, and not in dark speeches." Nu 12:1-8.
When Korah, Dathan, and Abiram, and their company rose against Moses and Aaron, 'he fell on his face,' and left the matter in God's hands. "Even to-morrow the Lord will show who are his and who is holy;" and they were all consumed. Nu 16:1-35. God also called Moses up into the mount, dictated to him the law, gave him the ten commandments written on stone by the finger of God, and showed him the pattern of the tabernacle. He was the mediator, that is, he received all communications from God for the people. He was also called 'King in Jeshurun' (or Israel), De 33:5; and was a prophet of a unique type. De 34:10.
In one instance Moses failed. When without water, God told him to take the rod (namely, that of priesthood), and speak to the rock, and water would come forth. Moses took "the rod from before the Lord as he commanded him," and with Aaron said unto the people, "Hear now, ye rebels; must we fetch you water out of this rock? And Moses lifted up his hand, and with his rod he smote the rock twice: and the water came out abundantly." Moses then had to hear the voice of God saying "Because ye believed me not, to sanctify me in the eyes of the children of Israel, therefore ye shall not bring this congregation into the land which I have given them." It was called the water of Meribah, that is 'strife.' Nu 20:7-13. After this Moses besought the Lord saying "I pray thee, let me go over, and see the good land that is beyond Jordan, that goodly mountain, and Lebanon." But the Lord told him to speak no more to Him of that matter. He was to go up to the top of Pisgah, and view the land. There the Lord showed him all the land: after which he died in the land of Moab, over against Beth-peor; but no man knew where. He "was an hundred and twenty years old when he died: his eye was not dim, nor his natural force abated." De 3:25-27; 34:1-7.
In the N.T. it is said respecting the body of Moses that Michael, the archangel, contended with the devil about it, the object of Satan probably being to make his tomb to be regarded as a holy place, to which the people would go for blessing, as people do still to the tombs of saints. Jude 1:9.
The law having been given through Moses, his name is often used where the law is alluded to; and Moses is mentioned by the Apostle John when contrasting the dispensations of the law and the gospel: "The law was given by Moses, but grace and truth came by Jesus Christ." Joh 1:17. The fact of the two dispensations being entirely different furnishes the reason why Moses was not allowed to enter into Canaan. That being a type of the heavenly blessings of Christianity, it would not have agreed with Moses, as the dispenser of the law, leading the Israelites into the land: that must be done by JOSHUA, type of Christ risen. Moses had his proper line of service, and was greatly honoured of God. He was faithful in that service amid great discouragements and trials; he was faithful in all God's house. On the mount of transfiguration Moses still represented the law, as Elias did the prophets.
That Moses was the writer of the first five books of the O.T., called the Pentateuch, there are many proofs in scripture; such as "have ye not read in the book of Moses?" Mr 12:26; "If they hear not Moses and the prophets," Lu 16:31; 24:27; "When Moses is read," 2Co 3:15. Of course the section where his death is recorded was added by a later hand. When the inspiration of scripture is fully held, God is known as the author of His word, and it becomes a secondary question who was the instrument that God used to write down what He wished to be recorded. Respecting some of the books of scripture we know not who wrote them; but that in no way touches their inspiration. It is plain, however, from the above and other passages that Moses was the writer of the Pentateuch, which is often called "the law of Moses."
See Verses Found in Dictionary
And the LORD said unto Moses, Go, get you down; for your people, whom you brought out of the land of Egypt, have corrupted themselves: They have turned aside quickly out of the way which I commanded them: they have made them a molten calf, and have worshiped it, and have sacrificed to it, and said, These are your gods, O Israel, who have brought you up out of the land of Egypt. read more. And the LORD said unto Moses, I have seen this people, and, behold, it is a stiff-necked people: Now therefore let me alone, that my wrath may grow hot against them, and that I may consume them: and I will make of you a great nation. And Moses besought the LORD his God, and said, LORD, why does your wrath grow hot against your people, whom you have brought forth out of the land of Egypt with great power, and with a mighty hand? Why should the Egyptians speak, and say, For mischief did he bring them out, to slay them in the mountains, and to consume them from the face of the earth? Turn from your fierce wrath, and change from this evil against your people. Remember Abraham, Isaac, and Israel, your servants, to whom you swore by your own self, and said unto them, I will multiply your descendants as the stars of heaven, and all this land that I have spoken of will I give unto your descendants, and they shall inherit it forever.
And Miriam and Aaron spoke against Moses because of the Ethiopian woman whom he had married: for he had married an Ethiopian woman. And they said, Has the LORD indeed spoken only by Moses? has he not spoken also by us? And the LORD heard it. read more. (Now the man Moses was very meek, above all the men who were upon the face of the earth.) And the LORD spoke suddenly unto Moses, and unto Aaron, and unto Miriam, Come out you three unto the tabernacle of meeting. And the three came out. And the LORD came down in the pillar of the cloud, and stood in the door of the tabernacle, and called Aaron and Miriam: and they both came forth. And he said, Hear now my words: If there be a prophet among you, I the LORD will make myself known unto him in a vision, and will speak unto him in a dream. My servant Moses is not thus, who is faithful in all my house. With him will I speak mouth to mouth, even clearly, and not in dark sayings; and the form of the LORD shall he behold: why then were you not afraid to speak against my servant Moses?
Now Korah, the son of Izhar, the son of Kohath, the son of Levi, and Dathan and Abiram, the sons of Eliab, and On, the son of Peleth, sons of Reuben, took men: And they rose up before Moses, with certain of the children of Israel, two hundred and fifty leaders of the assembly, representatives of the congregation, men of renown: read more. And they gathered themselves together against Moses and against Aaron, and said unto them, You take too much upon you, seeing all the congregation are holy, every one of them, and the LORD is among them: why then lift you up yourselves above the congregation of the LORD? And when Moses heard it, he fell upon his face: And he spoke unto Korah and unto all his company, saying, Even tomorrow the LORD will show who are his, and who is holy; and will cause him to come near unto him: even him whom he has chosen will he cause to come near unto him. This do; Take you censers, Korah, and all his company; And put fire in them, and put incense in them before the LORD tomorrow: and it shall be that the man whom the LORD does choose, he shall be holy: you take too much upon you, you sons of Levi. And Moses said unto Korah, Hear, I pray you, you sons of Levi: Seems it but a small thing unto you, that the God of Israel has separated you from the congregation of Israel, to bring you near to himself to do the service of the tabernacle of the LORD, and to stand before the congregation to minister unto them? And he has brought you near to him, and all your brethren the sons of Levi with you: and seek you the priesthood also? For which cause both you and all your company are gathered together against the LORD: and what is Aaron, that you murmur against him? And Moses sent to call Dathan and Abiram, the sons of Eliab: who said, We will not come up: Is it a small thing that you have brought us up out of a land that flows with milk and honey, to kill us in the wilderness, that you make yourself altogether a prince over us? Moreover you have not brought us into a land that flows with milk and honey, or given us inheritance of fields and vineyards: will you put out the eyes of these men? we will not come up. And Moses was very angry, and said unto the LORD, Respect not their offering: I have not taken one donkey from them, neither have I hurt one of them. And Moses said unto Korah, Be you and all your company before the LORD, you, and they, and Aaron, tomorrow: And take every man his censer, and put incense in them, and bring before the LORD every man his censer, two hundred and fifty censers; you also, and Aaron, each of you his censer. And they took every man his censer, and put fire in them, and laid incense on them, and stood in the door of the tabernacle of meeting with Moses and Aaron. And Korah gathered all the congregation against them unto the door of the tabernacle of meeting: and the glory of the LORD appeared unto all the congregation. And the LORD spoke unto Moses and unto Aaron, saying, Separate yourselves from among this congregation, that I may consume them in a moment. And they fell upon their faces, and said, O God, the God of the spirits of all flesh, shall one man sin, and will you be angry with all the congregation? And the LORD spoke unto Moses, saying, Speak unto the congregation, saying, Get away from the tents of Korah, Dathan, and Abiram. And Moses rose up and went unto Dathan and Abiram; and the elders of Israel followed him. And he spoke unto the congregation, saying, Depart, I pray you, from the tents of these wicked men, and touch nothing of theirs, lest you be consumed in all their sins. So they got away from the tents of Korah, Dathan, and Abiram, on every side: and Dathan and Abiram came out, and stood in the door of their tents, and their wives, and their sons, and their little children. And Moses said, Hereby you shall know that the LORD has sent me to do all these works; for I have not done them of my own will. If these men die the common death of all men, or if they be visited with the fate of all men; then the LORD has not sent me. But if the LORD makes a new thing, and the earth opens its mouth, and swallows them up, with all that belongs unto them, and they go down alive into the pit; then you shall understand that these men have provoked the LORD. And it came to pass, as he had made an end of speaking all these words, that the ground split asunder that was under them: And the earth opened its mouth, and swallowed them up, and their households, and all the men that belonged unto Korah, and all their goods. They, and all that belonged to them, went down alive into the pit, and the earth closed upon them: and they perished from among the congregation. And all Israel that were round about them fled at the cry of them: for they said, Lest the earth swallow us up also. And there came out a fire from the LORD, and consumed the two hundred and fifty men that offered incense.
And the LORD spoke unto Moses, saying, Take the rod, and gather you the assembly together, you, and Aaron your brother, and speak unto the rock before their eyes; and it shall give forth its water, and you shall bring forth to them water out of the rock: so you shall give the congregation and their animals drink. read more. And Moses took the rod from before the LORD, as he commanded him. And Moses and Aaron gathered the congregation together before the rock, and he said unto them, Hear now, you rebels; must we fetch you water out of this rock? And Moses lifted up his hand, and with his rod he struck the rock twice: and the water came out abundantly, and the congregation drank, and their animals also. And the LORD spoke unto Moses and Aaron, Because you believed me not, to sanctify me in the eyes of the children of Israel, therefore you shall not bring this congregation into the land which I have given them. This is the water of Meribah, because the children of Israel strove with the LORD, and he was sanctified among them.
I pray you, let me go over, and see the good land that is beyond Jordan, that pleasant mountain, and Lebanon. But the LORD was angry with me for your sakes, and would not hear me: and the LORD said unto me, That is sufficient; speak no more unto me of this matter. read more. Get up into the top of Pisgah, and lift up your eyes westward, and northward, and southward, and eastward, and behold it with your eyes: for you shall not go over this Jordan.
And he was king in Jeshurun, when the heads of the people and the tribes of Israel were gathered together.
And Moses went up from the plains of Moab unto the mountain of Nebo, to the top of Pisgah, that is opposite Jericho. And the LORD showed him all the land of Gilead, unto Dan, And all Naphtali, and the land of Ephraim, and Manasseh, and all the land of Judah, unto the Western Sea, read more. And the south, and the plain of the valley of Jericho, the city of palm trees, unto Zoar. And the LORD said unto him, This is the land which I swore unto Abraham, unto Isaac, and unto Jacob, saying, I will give it unto your descendants: I have caused you to see it with your eyes, but you shall not go over there. So Moses the servant of the LORD died there in the land of Moab, according to the word of the LORD. And he buried him in a valley in the land of Moab, opposite Beth-peor: but no man knows of his grave unto this day. And Moses was a hundred and twenty years old when he died: his eye was not dim, nor his natural force abated.
And there arose not a prophet since in Israel like unto Moses, whom the LORD knew face to face,
And concerning the dead, that they rise: have you not read in the book of Moses, how in the bush God spoke unto him, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob?
And he said unto him, If they hear not Moses and the prophets, neither will they be persuaded, though one rose from the dead.
And beginning at Moses and all the prophets, he expounded unto them in all the scriptures the things concerning himself.
For the law was given by Moses, but grace and truth came by Jesus Christ.
But even unto this day, when Moses is read, the veil is upon their hearts.
By faith Moses, when he was grown up, refused to be called the son of Pharaoh's daughter; Choosing rather to suffer affliction with the people of God, than to enjoy the pleasures of sin for a time; read more. Esteeming the reproach of the Christ greater riches than the treasures in Egypt: for he looked for the recompense of the reward. By faith he forsook Egypt, not fearing the wrath of the king: for he endured, as seeing him who is invisible.
Yet Michael the archangel, when contending with the devil as he disputed about the body of Moses, dared not bring against him a railing accusation, but said, The Lord rebuke you.
Smith
Mo'ses
(Heb. Mosheh, "drawn," i.e. from the water; in the Coptic it means "saved from the water"), the legislator of the Jewish people, and in a certain sense the founder of the Jewish religion. The immediate pedigree of Moses is as follows: Levi was the father of:
Gershon -- Kohath -- Merari Kohath was the father of: Amram = Jochebed Amram = Jochebed was the father of: Hur = Miriam -- Aaron = Elisheba -- Moses = Zipporah Aaron = Elisheba was the father of: Nadab -- Abihu -- Eleazar -- Ithamar Eleazar was the father of: Phineas Moses = Zipporah was the father of: Gershom -- Eliezer Gershom was the father of: Jonathan The history of Moses naturally divides itself into three periods of 40 years each. Moses was born at Goshen, In Egypt, B.C.
1571. The story of his birth is thoroughly Egyptian in its scene. His mother made extraordinary efforts for his preservation from the general destruction of the male children of Israel. For three months the child was concealed in the house. Then his mother placed him in a small boat or basket of papyrus, closed against the water by bitumen. This was placed among the aquatic vegetation by the side of one of the canals of the Nile. The sister lingered to watch her brother's fate. The Egyptian princess, who, tradition says, was a childless wife, came down to bathe in the sacred river. Her attendant slaves followed her. She saw the basket in the flags, and despatched divers, who brought it. It was opened, and the cry of the child moved the princess to compassion. She determined to rear it as her own. The sister was at hand to recommend a Hebrew nurse, the child's own mother. here was the first part of Moses' training, --a training at home in the true religion, in faith in God, in the promises to his nation, in the life of a saint, --a training which he never forgot, even amid the splendors and gilded sin of Pharaoh's court. The child was adopted by the princess. From this time for many years Moses must be considered as an Egyptian. In the Pentateuch this period is a blank, but in the New Testament he is represented as "learned in all the wisdom of the Egyptians," and as "mighty in words and deeds."
this was the second part of Moses' training. The second period of Moses' life began when he was forty years old. Seeing the sufferings of his people, Moses determined to go to them as their helper, and made his great life-choice, "choosing rather to suffer affliction with the people of God than to enjoy the pleasures of sin for a season; esteeming the reproach of Christ greater riches than the treasures in Egypt."
Seeing an Israelite suffering the bastinado from an Egyptian, and thinking that they were alone, he slew the Egyptian, and buried the corpse in the sand. But the people soon showed themselves unfitted as yet to obtain their freedom, nor was Moses yet fitted to be their leader. He was compelled to leave Egypt when the slaying of the Egyptian became known, and he fled to the land of Midian, in the southern and southeastern part of the Sinai peninsula. There was a famous well ("the well,")
surrounded by tanks for the watering of the flocks of the Bedouin herdsmen. By this well the fugitive seated himself and watched the gathering of the sheep. There were the Arabian shepherds, and there were also seven maidens, whom the shepherds rudely drove away from the water. The chivalrous spirit which had already broken forth in behalf of his oppressed countrymen broke forth again in behalf of the distressed maidens. They returned unusually soon to their father, Jethro, and told him of their adventure. Moses, who up to this time had been "an Egyptian,"
now became for a time an Arabian. He married Zipporah, daughter of his host, to whom he also became the slave and shepherd.
Here for forty years Moses communed with God and with nature, escaping from the false ideas taught him in Egypt, and sifting out the truths that were there. This was the third process of his training for his work; and from this training he learned infinitely more than from Egypt. Stanely well says, after enumerating what the Israelites derived from Egypt, that the contrast was always greater than the likeness. This process was completed when God met him on Horeb, appearing in a burning bush, and, communicating with him, appointed him to be the leader and deliverer of his people. Now begins the third period of forty years in Moses' life. He meets Aaron, his next younger brother, whom God permitted to be the spokesman, and together they return to Goshen in Egypt. From this time the history of Moses is the history of Israel for the next forty years. Aaron spoke and acted for Moses, and was the permanent inheritor of the sacred staff of power. But Moses was the inspiring soul behind. he is incontestably the chief personage of the history, in a sense in which no one else is described before or since. He was led into a closer communion with the invisible world than was vouchsafed to any other in the Old Testament. There are two main characters in which he appears --as a leader and as a prophet. (1) As a leader, his life divides itself into the three epochs --the march to Sinai; the march from Sinai to Kadesh; and the conquest of the transjordanic kingdoms. On approaching Palestine the office of the leader becomes blended with that of the general or the conqueror. By Moses the spies were sent to explore the country. Against his advice took place the first disastrous battle at hormah. To his guidance is ascribed the circuitous route by which the nation approached Palestine from the east, and to his generalship the two successful campaigns in which Sihon and Og were defeated. The narrative is told so briefly that we are in danger of forgetting that at this last stage of his life Moses must have been as much a conqueror and victorious soldier as was Joshua. (2) His character as a prophet is, from the nature of the case, more distinctly brought out. He is the first as he is the greatest example of a prophet in the Old Testament. His brother and sister were both endowed with prophetic gifts. The seventy elders, and Eldad and Medad also, all "prophesied."
But Moses rose high above all these. With him the divine revelations were made "mouth to mouth."
Of the special modes of this more direct communication, four great examples are given, corresponding to four critical epochs in his historical career. (a) The appearance of the divine presence in the flaming acacia tree.
(b) In the giving of the law from Mount Sinai, the outward form of the revelation was a thick darkness as of a thunder-cloud, out of which proceeded a voice.
on two occasions he is described as having penetrated within the darkness.
(c) It was nearly at the close of these communications in the mountains of Sinai that an especial revelation of God was made to him personally.
God passed before him. (d) The fourth mode of divine manifestation was that which is described as beginning at this juncture, and which was maintained with more or less continuity through the rest of his career.
It was the communication with God in the tabernacle from out the pillar of cloud and fire. There is another form of Moses' prophetic gift, viz., the poetical form of composition which characterizes the Jewish prophecy generally. These poetical utterances are --
1. "The song which Moses and the children of Israel sung" (after the passage of the Red Sea).
2. A fragment of the war-song against Amalek.
3. A fragment of lyrical burst of indignation.
4. The fragments of war-songs, probably from either him or his immediate prophetic followers, in
preserved in the "book of the wars of Jehovah,"
and the address to the well. ch.
and the address to the well. ch.
5. The song of Moses,
De 32:1-43
setting forth the greatness and the failings of Israel.
6. The blessing of Moses on the tribes,
De 33
7. The 90th Psalm, "A prayer of Moses, the man of God." The title, like all the titles of the psalms,
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Now when Pharaoh heard this thing, he sought to slay Moses. But Moses fled from the face of Pharaoh, and dwelt in the land of Midian: and he sat down by a well.
And they said, An Egyptian delivered us out of the hand of the shepherds, and also drew water enough for us, and watered the flock.
And Moses was content to dwell with the man: and he gave Moses Zipporah his daughter.
Now Moses kept the flock of Jethro his father-in-law, the priest of Midian: and he led the flock to the west side of the desert, and came to the mountain of God, even to Horeb. And the angel of the LORD appeared unto him in a flame of fire out of the midst of a bush: and he looked, and, behold, the bush burned with fire, and the bush was not consumed. read more. And Moses said, I will now turn aside, and see this great sight, why the bush is not burnt. And when the LORD saw that he turned aside to see, God called unto him out of the midst of the bush, and said, Moses, Moses. And he said, Here am I. And he said, Draw not near here: put off your shoes from your feet, for the place on which you stand is holy ground. Moreover he said, I am the God of your father, the God of Abraham, the God of Isaac, and the God of Jacob. And Moses hid his face; for he was afraid to look upon God.
Then sang Moses and the children of Israel this song unto the LORD, and spoke, saying, I will sing unto the LORD, for he has triumphed gloriously: the horse and his rider has he thrown into the sea. The LORD is my strength and song, and he is become my salvation: he is my God, and I will prepare him a habitation; my father's God, and I will exalt him. read more. The LORD is a man of war: the LORD is his name. Pharaoh's chariots and his host has he cast into the sea: his chosen captains also are drowned in the Red sea. The depths have covered them: they sank to the bottom as a stone. Your right hand, O LORD, has become glorious in power: your right hand, O LORD, has dashed in pieces the enemy. And in the greatness of your excellency you have overthrown them that rose up against you: you sent forth your wrath, which consumed them as stubble. And with the blast of your nostrils the waters were gathered together, the floods stood upright as a heap, and the depths were congealed in the heart of the sea. The enemy said, I will pursue, I will overtake, I will divide the spoil; my lust shall be satisfied upon them; I will draw my sword, my hand shall destroy them. You did blow with your wind, the sea covered them: they sank as lead in the mighty waters. Who is like unto you, O LORD, among the gods? who is like you, glorious in holiness, fearful in praises, doing wonders? You stretched out your right hand, the earth swallowed them. You in your mercy have led forth the people whom you have redeemed: you have guided them in your strength unto your holy habitation. The people shall hear, and be afraid: sorrow shall take hold on the inhabitants of Philistia. Then the chiefs of Edom shall be amazed; the mighty men of Moab, trembling shall take hold upon them; all the inhabitants of Canaan shall melt away. Fear and dread shall fall upon them; by the greatness of your arm they shall be as still as a stone; till your people pass over, O LORD, till the people pass over, whom you have purchased. You shall bring them in, and plant them in the mountain of your inheritance, in the place, O LORD, which you have made for you to dwell in, in the Sanctuary, O Lord, which your hands have established. The LORD shall reign forever and ever. For the horse of Pharaoh went in with his chariots and with his horsemen into the sea, and the LORD brought again the waters of the sea upon them; but the children of Israel went on dry land in the midst of the sea.
For he said, Because the LORD has sworn that the LORD will have war with Amalek from generation to generation.
And when the voice of the trumpet sounded long, and grew louder and louder, Moses spoke, and God answered him by a voice.
And the people stood far off, and Moses drew near unto the thick darkness where God was.
And Moses went into the midst of the cloud, and got him up into the mount: and Moses was in the mount forty days and forty nights.
And he said, It is not the voice of them that shout for mastery, neither is it the voice of them that cry for being overcome: but the noise of them that sing do I hear.
And Moses took a tent, and pitched it outside the camp, far off from the camp, and called it the Tabernacle of the congregation. And it came to pass, that every one who sought the LORD went out unto the tabernacle of meeting, which was outside the camp.
And the LORD said, Behold, there is a place by me, and you shall stand upon a rock: And it shall come to pass, while my glory passes by, that I will put you in a cleft of the rock, and will cover you with my hand while I pass by:
And the LORD descended in the cloud, and stood with him there, and proclaimed the name of the LORD. And the LORD passed by before him, and proclaimed, The LORD, The LORD God, merciful and gracious, longsuffering, and abundant in goodness and truth, read more. Keeping mercy for thousands, forgiving iniquity and transgression and sin, and that will by no means clear the guilty; visiting the iniquity of the fathers upon the children, and upon the children's children, unto the third and to the fourth generation.
And he was there with the LORD forty days and forty nights; he did neither eat bread, nor drink water. And he wrote upon the tables the words of the covenant, the ten commandments.
And the LORD came down in a cloud, and spoke unto him, and took some of the spirit that was upon him, and gave it unto the seventy elders: and it came to pass, that, when the spirit rested upon them, they prophesied, and did not cease. But there remained two of the men in the camp, the name of the one was Eldad, and the name of the other Medad: and the spirit rested upon them; and they were of them that were listed, but went not out unto the tabernacle: and they prophesied in the camp. read more. And there ran a young man, and told Moses, and said, Eldad and Medad do prophesy in the camp.
(Now the man Moses was very meek, above all the men who were upon the face of the earth.)
With him will I speak mouth to mouth, even clearly, and not in dark sayings; and the form of the LORD shall he behold: why then were you not afraid to speak against my servant Moses?
Therefore it is said in the Book of the Wars of the LORD, What he did in the Red Sea, and in the brooks of Arnon,
Therefore it is said in the Book of the Wars of the LORD, What he did in the Red Sea, and in the brooks of Arnon,
Therefore it is said in the Book of the Wars of the LORD, What he did in the Red Sea, and in the brooks of Arnon, And at the stream of the brooks that goes down to the dwelling of Ar, and lies upon the border of Moab. read more. And from there they went to Beer: that is the well of which the LORD spoke unto Moses, Gather the people together, and I will give them water. Then Israel sang this song, Spring up, O well; sing you unto it: The princes dug the well, the nobles of the people dug it, by the direction of the lawgiver, with their staves. And from the wilderness they went to Mattanah:
Therefore they that speak in proverbs say, Come into Heshbon, let the city of Sihon be built and established: For there is a fire gone out of Heshbon, a flame from the city of Sihon: it has consumed Ar of Moab, and the lords of the high places of Arnon. read more. Woe to you, Moab! you are undone, O people of Chemosh: he has given his sons that escaped, and his daughters, into captivity unto Sihon king of the Amorites. We have shot at them; Heshbon is perished even unto Dibon, and we have laid them waste even unto Nophah, which reaches unto Medeba.
And it came to pass in the fortieth year, in the eleventh month, on the first day of the month, that Moses spoke unto the children of Israel, according unto all that the LORD had given him in commandment unto them;
On this side of Jordan, in the land of Moab, began Moses to declare this law, saying,
Give ear, O you heavens, and I will speak; and hear, O earth, the words of my mouth. My teaching shall drop as the rain, my speech shall distil as the dew, as the small rain upon the tender herb, and as the showers upon the grass: read more. Because I will proclaim the name of the LORD: ascribe you greatness unto our God. He is the Rock, his work is perfect: for all his ways are justice: a God of truth and without iniquity, just and right is he. They have corrupted themselves, their blemish is not the blemish of his children: they are a perverse and crooked generation. Do you thus repay the LORD, O foolish people and unwise? is not he your father that has bought you? has he not made you, and established you? Remember the days of old, consider the years of many generations: ask your father, and he will show you; your elders, and they will tell you. When the Most High divided to the nations their inheritance, when he separated the sons of Adam, he set the bounds of the people according to the number of the children of Israel. For the LORD's portion is his people; Jacob is the lot of his inheritance. He found him in a desert land, and in the wasteland of the howling wilderness; he led him about, he instructed him, he kept him as the apple of his eye. As an eagle stirs up its nest, flutters over its young, spreads abroad its wings, takes them, bears them on its wings: So the LORD alone did lead him, and there was no strange god with him. He made him ride on the high places of the earth, that he might eat the increase of the fields; and he made him to suck honey out of the rock, and oil out of the flinty rock; Curds of the cattle, and milk of the flock, with fat of lambs, and rams of the breed of Bashan, and goats, with the finest of the wheat; and you did drink the pure blood of the grape. But Jeshurun grew fat, and kicked: you are grown fat, you are grown thick, you are covered with fatness; then he forsook God who made him, and lightly esteemed the Rock of his salvation. They provoked him to jealousy with strange gods, with abominations they provoked him to anger. They sacrificed unto demons, not to God; to gods whom they knew not, to new gods that came in of late, whom your fathers feared not. Of the Rock that begat you you are unmindful, and have forgotten God that formed you. And when the LORD saw it, he abhorred them, because of the provoking of his sons, and of his daughters. And he said, I will hide my face from them, I will see what their end shall be: for they are a very perverse generation, children in whom is no faith. They have moved me to jealousy with that which is not God; they have provoked me to anger with their vanities: and I will move them to jealousy with those who are not a people; I will provoke them to anger with a foolish nation. For a fire is kindled in my anger, and shall burn unto the lowest hell, and shall consume the earth with its increase, and set on fire the foundations of the mountains. I will heap evils upon them; I will spend my arrows upon them. They shall be wasted with hunger, and devoured with burning heat, and with bitter destruction: I will also send the teeth of animals upon them, with the poison of serpents of the dust. The sword outside, and terror within, shall destroy both the young man and the virgin, the nursing child also with the man of gray hairs. I said, I would scatter them into corners, I would make the remembrance of them to cease from among men: Were it not that I feared the wrath of the enemy, lest their adversaries should misunderstand, and lest they should say, Our hand has triumphed, and the LORD has not done all this. For they are a nation void of counsel, neither is there any understanding in them. O that they were wise, that they understood this, that they would consider their latter end! How should one chase a thousand, and two put ten thousand to flight, except their Rock had sold them, and the LORD had given them up? For their rock is not as our Rock, even our enemies themselves being judges. For their vine is of the vine of Sodom, and of the fields of Gomorrah: their grapes are grapes of gall, their clusters are bitter: Their wine is the poison of serpents, and the cruel venom of asps. Is not this laid up in store with me, and sealed up among my treasures? To me belongs vengeance, and recompense; their foot shall slide in due time: for the day of their calamity is at hand, and the things that shall come upon them make haste. For the LORD shall judge his people, and have compassion on his servants, when he sees that their power is gone, and there is none left, slave or free. And he shall say, Where are their gods, their rock in whom they trusted, Who did eat the fat of their sacrifices, and drank the wine of their drink offerings? let them rise up and help you, and be your protection. See now that I, even I, am he, and there is no god besides me: I kill, and I make alive; I wound, and I heal: neither is there any that can deliver out of my hand. For I lift up my hand to heaven, and say, As I live forever. If I whet my glittering sword, and my hand takes hold on judgment; I will render vengeance to my enemies, and will reward them that hate me. I will make my arrows drunk with blood, and my sword shall devour flesh; and that with the blood of the slain and of the captives, from the heads of the leaders of the enemy. Rejoice, O you nations, with his people: for he will avenge the blood of his servants, and will render vengeance to his adversaries, and will be merciful unto his land, and to his people.
So Moses the servant of the LORD died there in the land of Moab, according to the word of the LORD. And he buried him in a valley in the land of Moab, opposite Beth-peor: but no man knows of his grave unto this day. read more. And Moses was a hundred and twenty years old when he died: his eye was not dim, nor his natural force abated. And the children of Israel wept for Moses in the plains of Moab thirty days: so the days of weeping and mourning for Moses were ended.
And by a prophet the LORD brought Israel out of Egypt, and by a prophet was he preserved.
For had you believed Moses, you would have believed me: for he wrote of me.
And Moses was learned in all the wisdom of the Egyptians, and was mighty in words and in deeds.
And seeing one of them suffer wrong, he defended him, and avenged him that was oppressed, and smote the Egyptian: For he supposed his brethren would have understood how that God by his hand would deliver them: but they understood not. read more. And the next day he showed himself unto them as they strove, and would have reconciled them again, saying, Sirs, you are brethren; why do you wrong one to another? But he that did his neighbor wrong thrust him away, saying, Who made you a ruler and a judge over us? Will you kill me, as you did the Egyptian yesterday?
This Moses whom they refused, saying, Who made you a ruler and a judge? the same did God send to be a ruler and a deliverer by the hand of the angel who appeared to him in the bush.
This is that Moses, who said unto the children of Israel, A prophet shall the Lord your God raise up unto you of your brethren, like unto me; him shall you hear.
Choosing rather to suffer affliction with the people of God, than to enjoy the pleasures of sin for a time; Esteeming the reproach of the Christ greater riches than the treasures in Egypt: for he looked for the recompense of the reward.
Yet Michael the archangel, when contending with the devil as he disputed about the body of Moses, dared not bring against him a railing accusation, but said, The Lord rebuke you.
Watsons
MOSES. This illustrious legislator of the Israelites was of the tribe of Levi, in the line of Koath and of Amram, whose son he was, and therefore in the fourth generation after the settlement of the Israelites in Egypt. The time of his birth is ascertained by the exode of the Israelites, when Moses was eighty years old, Ex 7:7. By a singular providence, the infant Moses, when exposed on the river Nile, through fear of the royal decree, after his mother had hid him three months, because he was a goodly child, was taken up and adopted by Pharaoh's daughter, and nursed by his own mother, whom she hired at the suggestion of his sister Miriam. Thus did he find an asylum in the very palace of his intended destroyer; while his intercourse with his own family and nation was still most naturally, though unexpectedly, maintained: so mysterious are the ways of heaven. And while he was instructed "in all the wisdom of the Egyptians," and bred up in the midst of a luxurious court, he acquired at home the knowledge of the promised redemption of Israel; and, "by faith" in the Redeemer Christ, "refused to be called the son of Pharaoh's daughter, choosing rather to suffer affliction with the people of God, than to enjoy the pleasures of sin for a season; esteeming the reproach of Christ," or persecution for Christ's sake, "greater riches than the treasures of Egypt: for he had respect to the recompense of reward," Ex 2:1-10; Ac 7:20-22; Heb 11:23-26; or looked forward to a future state.
When Moses was grown to manhood, and was full forty years old, he was moved by a divine intimation, as it seems, to undertake the deliverance of his countrymen; "for he supposed that his brethren would have understood how that God, by his hand, would give them deliverance; but they understood not." For when, in the excess of his zeal to redress their grievances, he had slain an Egyptian, who injured one of them, in which he probably went beyond his commission, and afterward endeavoured to reconcile two of them that were at variance, they rejected his mediation; and "the man who had done wrong said, Who made thee a judge and a ruler over us? Intendest thou to kill me, as thou killedst the Egyptian yesterday?" So Moses, finding it was known, and that Pharaoh sought to slay him, fled for his life to the land of Midian, in Arabia Petraea, where he married Zipporah, the daughter of Jethro, or Reuel, prince and priest of Midian; and, as a shepherd, kept his flocks in the vicinity of Mount Horeb, or Sinai, for forty years, Ex 2:11-21; 3:1; 18:5; Nu 10:29; Ac 7:23-30. During this long exile Moses was trained in the school of humble circumstances for that arduous mission which he had prematurely anticipated; and, instead of the unthinking zeal which at first actuated him, learned to distrust himself. His backwardness, afterward, to undertake that mission for which he was destined from the womb, was no less remarkable than his forwardness before, Ex 4:10-13.
At length, when the oppression of the Israelites was come to the full, and they cried to God for succour, and the king was dead, and all the men in Egypt that sought his life, "the God of glory" appeared to Moses in a flame of fire, from the midst of a bush, and announced himself as "the God of Abraham, of Isaac, and of Jacob," under the titles of Jahoh and AEhjeh, expressive of his unity and sameness; and commissioned him first to make known to the Israelites the divine will for their deliverance; and next to go with the elders of Israel to Pharaoh, requiring him, in the name of "the Lord, the God of the Hebrews, to suffer the people to go three, days' journey into the wilderness, to sacrifice unto the Lord their God," after such sacrifices had been long intermitted during their bondage; for the Egyptians had sunk into bestial polytheism, and would have stoned them, had they attempted to sacrifice to their principal divinities, the apis, or bull, &c, in the land itself: foretelling, also, the opposition they would meet with from the king, the mighty signs and wonders that would finally compel his assent, and their spoiling of the Egyptians, by asking or demanding of them (not borrowing) jewels of silver, and jewels of gold, and raiment, (by way of wages or compensation for their services,) as originally declared to Abraham, that "they should go out from thence with great substance," Ge 15:14; Ex 2:23-25; 3:2-22; 8:25-26.
To vouch his divine commission to the Israelites, God enabled Moses to work three signal miracles:
1. Turning his rod into a serpent, and restoring it again:
2. Making his hand leprous as snow, when he first drew it out of his bosom, and restoring it sound as before when he next drew it out: and,
3. Turning the water of the river into blood. And the people believed the signs, and the promised deliverance, and worshipped. To assist him, also, in his arduous mission, when Moses had represented that he was "not eloquent, but slow of speech," and of a slow or stammering tongue, God inspired Aaron, his elder brother, to go and meet Moses in the wilderness, to be his spokesman to the people, Exodus 4:1-31, and his prophet to Pharaoh; while Moses was to be a god to both, as speaking to them in the name, or by the authority, of God himself, Ex 7:1-2. At their first interview with Pharaoh, they declared, "Thus saith the Lord, the God of Israel, Let my people go, that they may hold a feast unto me in the wilderness. And Pharaoh said, Who is the Lord, that I should obey his voice to let Israel go? I know not," or regard not, "the Lord, neither will I let Israel go." In answer to this haughty tyrant, they styled the Lord by a more ancient title, which the Egyptians ought to have known and respected, from Abraham's days, when he plagued them in the matter of Sarah: "The God of the Hebrews hath met with us: Let us go, we pray thee, three days' journey into the desert, and sacrifice unto the Lord our God, lest he fall upon us with pestilence or with the sword:" plainly intimating to Pharaoh, also, not to incur his indignation, by refusing to comply with his desire. But the king not only refused, but increased the burdens of the people, Ex 5:1-19; and the people murmured, and hearkened not unto Moses, when he repeated from the Lord his assurances of deliverance and protection, for anguish of spirit, and for cruel bondage, Ex 5:20-23; 6:1-9.
At their second interview with Pharaoh, in obedience to the divine command, again requiring him to let the children of Israel go out of his land; Pharaoh, as foretold, demanded of them to show a miracle for themselves, in proof of their commission, when Aaron cast down his rod, and it became a serpent before Pharaoh and before his servants, or officers of his court. The king then called upon his wise men and magicians, to know if they could do as much by the power of their gods, "and they did so with their enchantments; for they cast down every man his rod, and they became serpents; but Aaron's rod swallowed up their serpents." Here the original phrase, ????? ??, "and they did so," or "in like manner," may only indicate the attempt, and not the deed; as afterward, in the plague of lice, "when they did so with their enchantments, but could not," Ex 8:18. And, indeed, the original term, ??????, rendered "their enchantments," as derived from the root ???, or ???, to hide or cover, fitly expresses the secret deceptions of legerdemain, or sleight-of-hand, to impose on spectators: and the remark of the magicians, when unable to imitate the production of lice, which was beyond their skill and dexterity, on account of their minuteness,
See Verses Found in Dictionary
And also that nation, whom they shall serve, will I judge: and afterward shall they come out with great possessions.
And there went a man of the house of Levi, and took to wife a daughter of Levi. And the woman conceived, and bore a son: and when she saw him that he was a fine child, she hid him three months. read more. And when she could no longer hide him, she took for him an ark of bulrushes, and daubed it with tar and with pitch, and put the child in it; and she laid it among the reeds by the river's bank. And his sister stood far off, to know what would be done to him. And the daughter of Pharaoh came down to wash herself at the river; and her maidens walked along by the river's side; and when she saw the ark among the reeds, she sent her maid to get it. And when she had opened it, she saw the child: and, behold, the babe wept. And she had compassion on him, and said, This is one of the Hebrews' children. Then said his sister to Pharaoh's daughter, Shall I go and call to you a nurse of the Hebrew women, that she may nurse the child for you? And Pharaoh's daughter said to her, Go. And the girl went and called the child's mother. And Pharaoh's daughter said unto her, Take this child away, and nurse it for me, and I will give you your wages. And the woman took the child, and nursed it. And the child grew, and she brought him unto Pharaoh's daughter, and he became her son. And she called his name Moses: and she said, Because I drew him out of the water. And it came to pass in those days, when Moses was grown, that he went out unto his brethren, and looked on their burdens: and he spied an Egyptian smiting a Hebrew, one of his brethren. And he looked this way and that way, and when he saw that there was no man, he slew the Egyptian, and hid him in the sand. And when he went out the second day, behold, two men of the Hebrews strove together: and he said to him that did the wrong, Why strike you your fellow? And he said, Who made you a prince and a judge over us? do you intend to kill me, as you killed the Egyptian? And Moses feared, and said, Surely this thing is known. Now when Pharaoh heard this thing, he sought to slay Moses. But Moses fled from the face of Pharaoh, and dwelt in the land of Midian: and he sat down by a well. Now the priest of Midian had seven daughters: and they came and drew water, and filled the troughs to water their father's flock. And the shepherds came and drove them away: but Moses stood up and helped them, and watered their flock. And when they came to Reuel their father, he said, How is it that you are come so soon today? And they said, An Egyptian delivered us out of the hand of the shepherds, and also drew water enough for us, and watered the flock. And he said unto his daughters, And where is he? why is it that you have left the man? call him, that he may eat bread. And Moses was content to dwell with the man: and he gave Moses Zipporah his daughter.
And it came to pass in process of time, that the king of Egypt died: and the children of Israel groaned by reason of the bondage, and they cried, and their cry came up unto God by reason of the bondage. And God heard their groaning, and God remembered his covenant with Abraham, with Isaac, and with Jacob. read more. And God looked upon the children of Israel, and God had concern for them.
Now Moses kept the flock of Jethro his father-in-law, the priest of Midian: and he led the flock to the west side of the desert, and came to the mountain of God, even to Horeb. And the angel of the LORD appeared unto him in a flame of fire out of the midst of a bush: and he looked, and, behold, the bush burned with fire, and the bush was not consumed. read more. And Moses said, I will now turn aside, and see this great sight, why the bush is not burnt. And when the LORD saw that he turned aside to see, God called unto him out of the midst of the bush, and said, Moses, Moses. And he said, Here am I. And he said, Draw not near here: put off your shoes from your feet, for the place on which you stand is holy ground. Moreover he said, I am the God of your father, the God of Abraham, the God of Isaac, and the God of Jacob. And Moses hid his face; for he was afraid to look upon God. And the LORD said, I have surely seen the affliction of my people who are in Egypt, and have heard their cry by reason of their taskmasters; for I know their sorrows; And I have come down to deliver them out of the hand of the Egyptians, and to bring them up out of that land unto a good and large land, unto a land flowing with milk and honey; unto the place of the Canaanites, and the Hittites, and the Amorites, and the Perizzites, and the Hivites, and the Jebusites. Now therefore, behold, the cry of the children of Israel has come unto me: and I have also seen the oppression with which the Egyptians oppress them. Come now therefore, and I will send you unto Pharaoh, that you may bring forth my people the children of Israel out of Egypt. And Moses said unto God, Who am I, that I should go unto Pharaoh, and that I should bring forth the children of Israel out of Egypt? And he said, Certainly I will be with you; and this shall be a token unto you, that I have sent you: When you have brought forth the people out of Egypt, you shall serve God upon this mountain. And Moses said unto God, Behold, when I come unto the children of Israel, and shall say unto them, The God of your fathers has sent me unto you; and they shall say to me, What is his name? what shall I say unto them? And God said unto Moses, I AM THAT I AM: and he said, Thus shall you say unto the children of Israel, I AM has sent me unto you. And God said moreover unto Moses, Thus shall you say unto the children of Israel, The LORD God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, has sent me unto you: this is my name forever, and this is my memorial unto all generations. Go, and gather the elders of Israel together, and say unto them, The LORD God of your fathers, the God of Abraham, of Isaac, and of Jacob, appeared unto me, saying, I have surely visited you, and seen that which is done to you in Egypt: And I have said, I will bring you up out of the affliction of Egypt unto the land of the Canaanites, and the Hittites, and the Amorites, and the Perizzites, and the Hivites, and the Jebusites, unto a land flowing with milk and honey. And they shall hearken to your voice: and you shall come, you and the elders of Israel, unto the king of Egypt, and you shall say unto him, The LORD God of the Hebrews has met with us: and now let us go, we beseech you, three days' journey into the wilderness, that we may sacrifice to the LORD our God. And I am sure that the king of Egypt will not let you go, no, not by a mighty hand. And I will stretch out my hand, and smite Egypt with all my wonders which I will do in the midst of it: and after that he will let you go. And I will give this people favor in the sight of the Egyptians: and it shall come to pass, that, when you go, you shall not go empty: But every woman shall request of her neighbor, and of her that sojourns in her house, jewels of silver, and jewels of gold, and clothing: and you shall put them upon your sons, and upon your daughters; and you shall spoil the Egyptians.
And Moses said unto the LORD, O my Lord, I am not eloquent, neither before, nor since you have spoken unto your servant: but I am slow of speech, and of a slow tongue.
And Moses said unto the LORD, O my Lord, I am not eloquent, neither before, nor since you have spoken unto your servant: but I am slow of speech, and of a slow tongue. And the LORD said unto him, Who has made man's mouth? or who makes the dumb, or deaf, or the seeing, or the blind? have not I the LORD? read more. Now therefore go, and I will be with your mouth, and teach you what you shall say. And he said, O my Lord, send, I pray you, by the hand of another whom you will send.
And afterward Moses and Aaron went in, and told Pharaoh, Thus says the LORD God of Israel, Let my people go, that they may hold a feast unto me in the wilderness. And Pharaoh said, Who is the LORD, that I should obey his voice to let Israel go? I know not the LORD, neither will I let Israel go. read more. And they said, The God of the Hebrews has met with us: let us go, we pray you, three days' journey into the desert, and sacrifice unto the LORD our God; lest he fall upon us with pestilence, or with the sword. And the king of Egypt said unto them, Why do you, Moses and Aaron, take the people from their work? get you unto your burdens. And Pharaoh said, Behold, the people of the land now are many, and you make them rest from their burdens. And Pharaoh commanded the same day the taskmasters of the people, and their officers, saying, You shall no more give the people straw to make brick, as before: let them go and gather straw for themselves. And the number of the bricks, which they did make before, you shall lay upon them; you shall not diminish any of them: for they are idle; therefore they cry, saying, Let us go and sacrifice to our God. Let there more work be laid upon the men, that they may labor in it; and let them not give regard to vain words. And the taskmasters of the people went out, and their officers, and they spoke to the people, saying, Thus says Pharaoh, I will not give you straw. Go, get you straw where you can find it: yet not any of your work shall be diminished. So the people were scattered abroad throughout all the land of Egypt to gather stubble instead of straw. And the taskmasters pushed them, saying, Fulfill your works, your daily tasks, as when there was straw. And the officers of the children of Israel, that Pharaoh's taskmasters had set over them, were beaten, and asked, Why have you not fulfilled your task in making brick both yesterday and today, as before? Then the officers of the children of Israel came and cried unto Pharaoh, saying, Why dealt you thus with your servants? There is no straw given unto your servants, and they say to us, Make brick: and, behold, your servants are beaten; but the fault is in your own people. But he said, you are idle, you are idle: therefore you say, Let us go and do sacrifice to the LORD. Go therefore now, and work; for there shall no straw be given you, yet shall you deliver the number of bricks. And the officers of the children of Israel did see that they were in an evil plight, after it was said, you shall not reduce any from your bricks of your daily task. And they met Moses and Aaron, who stood in the way, as they came forth from Pharaoh: And they said unto them, The LORD look upon you, and judge; because you have made our favor to be abhorred in the eyes of Pharaoh, and in the eyes of his servants, to put a sword in their hand to slay us. And Moses returned unto the LORD, and said, Lord, why have you brought evil upon this people? why is it that you have sent me? For since I came to Pharaoh to speak in your name, he has done evil to this people; neither have you delivered your people at all.
Then the LORD said unto Moses, Now shall you see what I will do to Pharaoh: for with a strong hand shall he let them go, and with a strong hand shall he drive them out of his land. And God spoke unto Moses, and said unto him, I am the LORD: read more. And I appeared unto Abraham, unto Isaac, and unto Jacob, by the name of God Almighty, but by my name the LORD was I not known to them. And I have also established my covenant with them, to give them the land of Canaan, the land of their pilgrimage, in which they were strangers. And I have also heard the groaning of the children of Israel, whom the Egyptians keep in bondage; and I have remembered my covenant. Therefore say unto the children of Israel, I am the LORD, and I will bring you out from under the burdens of the Egyptians, and I will deliver you out of their bondage, and I will redeem you with an outstretched arm, and with great judgments: And I will take you to me for a people, and I will be to you a God: and you shall know that I am the LORD your God, who brings you out from under the burdens of the Egyptians. And I will bring you in unto the land, concerning which I did swear to give it to Abraham, to Isaac, and to Jacob; and I will give it to you for a heritage: I am the LORD. And Moses spoke so unto the children of Israel: but they hearkened not unto Moses because of anguish of spirit, and of cruel bondage. And the LORD spoke unto Moses, saying, Go in, speak unto Pharaoh king of Egypt, that he let the children of Israel go out of his land.
And the LORD said unto Moses, See, I have made you a god to Pharaoh: and Aaron your brother shall be your prophet. You shall speak all that I command you: and Aaron your brother shall speak unto Pharaoh, that he send the children of Israel out of his land.
And Moses was fourscore years old, and Aaron fourscore and three years old, when they spoke unto Pharaoh. And the LORD spoke unto Moses and unto Aaron, saying, read more. When Pharaoh shall speak unto you, saying, Show a miracle for proof: then you shall say unto Aaron, Take your rod, and cast it before Pharaoh, and it shall become a serpent. And Moses and Aaron went in unto Pharaoh, and they did so as the LORD had commanded: and Aaron cast down his rod before Pharaoh, and before his servants, and it became a serpent. Then Pharaoh also called the wise men and the sorcerers: now the magicians of Egypt, they also did in like manner with their enchantments. For they cast down every man his rod, and they became serpents: but Aaron's rod swallowed up their rods. And he hardened Pharaoh's heart, that he hearkened not unto them; as the LORD had said.
And the magicians did so with their enchantments to bring forth lice, but they could not: so there were lice upon man, and upon beast.
And Pharaoh called for Moses and for Aaron, and said, Go, sacrifice to your God in the land. And Moses said, It is not proper so to do; for we shall sacrifice the abomination of the Egyptians before their eyes, and will they not stone us?
Behold, I will stand before you there upon the rock in Horeb; and you shall strike the rock, and there shall come water out of it, that the people may drink. And Moses did so in the sight of the elders of Israel.
And Jethro, Moses' father-in-law, came with his sons and his wife unto Moses into the wilderness, where he encamped at the mount of God:
And Aaron said unto them, Break off the golden earrings, which are in the ears of your wives, of your sons, and of your daughters, and bring them unto me. And all the people broke off the golden earrings which were in their ears, and brought them unto Aaron. read more. And he received them from their hand, and fashioned it with an engraving tool, after he had made it a molten calf: and they said, These be your gods, O Israel, who brought you up out of the land of Egypt. And when Aaron saw it, he built an altar before it; and Aaron made proclamation, and said, Tomorrow is a feast to the LORD. And they rose up early on the next day, and offered burnt offerings, and brought peace offerings; and the people sat down to eat and to drink, and rose up to play. And the LORD said unto Moses, Go, get you down; for your people, whom you brought out of the land of Egypt, have corrupted themselves: They have turned aside quickly out of the way which I commanded them: they have made them a molten calf, and have worshiped it, and have sacrificed to it, and said, These are your gods, O Israel, who have brought you up out of the land of Egypt. And the LORD said unto Moses, I have seen this people, and, behold, it is a stiff-necked people: Now therefore let me alone, that my wrath may grow hot against them, and that I may consume them: and I will make of you a great nation. And Moses besought the LORD his God, and said, LORD, why does your wrath grow hot against your people, whom you have brought forth out of the land of Egypt with great power, and with a mighty hand? Why should the Egyptians speak, and say, For mischief did he bring them out, to slay them in the mountains, and to consume them from the face of the earth? Turn from your fierce wrath, and change from this evil against your people. Remember Abraham, Isaac, and Israel, your servants, to whom you swore by your own self, and said unto them, I will multiply your descendants as the stars of heaven, and all this land that I have spoken of will I give unto your descendants, and they shall inherit it forever. And the LORD turned from the evil which he thought to do unto his people. And Moses turned, and went down from the mount, and the two tables of the testimony were in his hand: the tables were written on both their sides; on the one side and on the other were they written. And the tables were the work of God, and the writing was the writing of God, engraved upon the tables. And when Joshua heard the noise of the people as they shouted, he said unto Moses, There is a noise of war in the camp. And he said, It is not the voice of them that shout for mastery, neither is it the voice of them that cry for being overcome: but the noise of them that sing do I hear. And it came to pass, as soon as he came near unto the camp, that he saw the calf, and the dancing: and Moses' anger grew hot, and he cast the tables out of his hands, and broke them beneath the mount. And he took the calf which they had made, and burnt it in the fire, and ground it to powder, and scattered it upon the water, and made the children of Israel drink of it. And Moses said unto Aaron, What did this people unto you, that you have brought so great a sin upon them?
And Moses said unto Aaron, What did this people unto you, that you have brought so great a sin upon them? And Aaron said, Let not the anger of my lord grow hot: you know the people, that they are set on mischief. read more. For they said unto me, Make us gods, who shall go before us: for as for this Moses, the man that brought us up out of the land of Egypt, we know not what has become of him. And I said unto them, Whosoever has any gold, let them break it off. So they gave it to me: then I cast it into the fire, and there came out this calf.
And I said unto them, Whosoever has any gold, let them break it off. So they gave it to me: then I cast it into the fire, and there came out this calf. And when Moses saw that the people were naked; (for Aaron had let them be naked unto their shame among their enemies:) read more. Then Moses stood in the gate of the camp, and said, Who is on the LORD'S side? let him come unto me. And all the sons of Levi gathered themselves together unto him. And he said unto them, Thus says the LORD God of Israel, Put every man his sword by his side, and go in and out from gate to gate throughout the camp, and slay every man his brother, and every man his companion, and every man his neighbor. And the children of Levi did according to the word of Moses: and there fell of the people that day about three thousand men. For Moses had said, Consecrate yourselves today to the LORD, even every man upon the cost of his son, and his brother; that he may bestow upon you a blessing this day. And it came to pass on the next day, that Moses said unto the people, you have sinned a great sin: and now I will go up unto the LORD; perhaps I shall make an atonement for your sin. And Moses returned unto the LORD, and said, Oh, this people have sinned a great sin, and have made them gods of gold. Yet now, if you will forgive their sin--; and if not, blot me, I pray you, out of your book which you have written. And the LORD said unto Moses, Whosoever has sinned against me, him will I blot out of my book. Therefore now go, lead the people unto the place of which I have spoken unto you: behold, my Angel shall go before you: nevertheless in the day when I visit I will visit their sin upon them. And the LORD plagued the people, because they made the calf, which Aaron made.
And Moses said unto Hobab, the son of Reuel the Midianite, Moses' father in law, We are journeying unto the place of which the LORD said, I will give it to you: come with us, and we will do you good: for the LORD has spoken good concerning Israel.
And the mixed multitude that was among them had a strong craving: and the children of Israel also wept again, and said, Who shall give us flesh to eat?
And Miriam and Aaron spoke against Moses because of the Ethiopian woman whom he had married: for he had married an Ethiopian woman.
And the LORD spoke unto Moses, saying, Send men, that they may search the land of Canaan, which I give unto the children of Israel: of every tribe of their fathers shall you send a man, every one a leader among them. read more. And Moses by the commandment of the LORD sent them from the wilderness of Paran: all those men were heads of the children of Israel. And these were their names: of the tribe of Reuben, Shammua the son of Zaccur. Of the tribe of Simeon, Shaphat the son of Hori. Of the tribe of Judah, Caleb the son of Jephunneh. Of the tribe of Issachar, Igal the son of Joseph. Of the tribe of Ephraim, Hoshea the son of Nun. Of the tribe of Benjamin, Palti the son of Raphu. Of the tribe of Zebulun, Gaddiel the son of Sodi. Of the tribe of Joseph, namely, of the tribe of Manasseh, Gaddi the son of Susi. Of the tribe of Dan, Ammiel the son of Gemalli. Of the tribe of Asher, Sethur the son of Michael. Of the tribe of Naphtali, Nahbi the son of Vophsi. Of the tribe of Gad, Geuel the son of Machi. These are the names of the men whom Moses sent to spy out the land. And Moses called Hoshea the son of Nun Joshua. And Moses sent them to spy out the land of Canaan, and said unto them, Go up this way into the South, and go up into the mountains: And see the land, what it is; and the people that dwell there, whether they are strong or weak, few or many; And what the land is that they dwell in, whether it is good or bad; and what cities there are that they dwell in, whether in camps, or in strongholds; And what the land is, whether it is rich or poor, whether there be wood in it, or not. And be of good courage, and bring some of the fruit of the land. Now the time was the time of the first ripe grapes.
And all the congregation lifted up their voice, and cried; and the people wept that night. And all the children of Israel murmured against Moses and against Aaron: and the whole congregation said unto them, Would God that we had died in the land of Egypt! or would God we had died in this wilderness! read more. And why has the LORD brought us unto this land, to fall by the sword, that our wives and our children should be a prey? were it not better for us to return into Egypt? And they said one to another, Let us choose a leader, and let us return into Egypt. Then Moses and Aaron fell on their faces before all the assembly of the congregation of the children of Israel. And Joshua the son of Nun, and Caleb the son of Jephunneh, who were of them that searched the land, tore their clothes: And they spoke unto all the company of the children of Israel, saying, The land, which we passed through to search it, is an exceedingly good land. If the LORD delights in us, then he will bring us into this land, and give it to us; a land which flows with milk and honey. Only rebel not against the LORD, neither fear you the people of the land; for they are bread for us: their defense is departed from them, and the LORD is with us: fear them not. But all the congregation said to stone them with stones. And the glory of the LORD appeared in the tabernacle of meeting before all the children of Israel. And the LORD said unto Moses, How long will this people despise me? and how long will it be before they believe me, with all the signs which I have shown among them? I will smite them with the pestilence, and disinherit them, and will make of you a greater nation and mightier than they. And Moses said unto the LORD, Then the Egyptians shall hear it, (for you brought up this people in your might from among them;) And they will tell it to the inhabitants of this land: for they have heard that you LORD are among this people, that you LORD are seen face to face, and that your cloud stands over them, and that you go before them, by daytime in a pillar of a cloud, and in a pillar of fire by night. Now if you shall kill all this people as one man, then the nations which have heard the fame of you will speak, saying, Because the LORD was not able to bring this people into the land which he swore to give unto them, therefore he has slain them in the wilderness. And now, I beseech you, let the power of my LORD be great, according as you have spoken, saying, The LORD is longsuffering, and of great mercy, forgiving iniquity and transgression, and by no means clearing the guilty, visiting the iniquity of the fathers upon the children unto the third and fourth generation. Pardon, I beseech you, the iniquity of this people according unto the greatness of your mercy, and as you have forgiven this people, from Egypt even until now. And the LORD said, I have pardoned according to your word: But as truly as I live, all the earth shall be filled with the glory of the LORD. Because all those men who have seen my glory, and my miracles, which I did in Egypt and in the wilderness, and have put me to the test now these ten times, and have not hearkened to my voice; Surely they shall not see the land which I swore to give unto their fathers, neither shall any of them that provoked me see it: But my servant Caleb, because he had another spirit with him, and has followed me fully, him will I bring into the land in which he went; and his descendants shall possess it. (Now the Amalekites and the Canaanites dwelt in the valley.) Tomorrow turn you, and get you into the wilderness by the way of the Red sea.
(Now the Amalekites and the Canaanites dwelt in the valley.) Tomorrow turn you, and get you into the wilderness by the way of the Red sea. And the LORD spoke unto Moses and unto Aaron, saying, read more. How long shall I bear with this evil congregation, which murmur against me? I have heard the murmurings of the children of Israel, which they murmur against me. Say unto them, As truly as I live, says the LORD, as you have spoken in my ears, so will I do to you: Your carcasses shall fall in this wilderness; and all that were numbered of you, according to your whole number, from twenty years old and upward, who have murmured against me, Doubtless you shall not come into the land, concerning which I swore to make you dwell therein, except Caleb the son of Jephunneh, and Joshua the son of Nun. But your little ones, whom you said should be a prey, them will I bring in, and they shall know the land which you have despised. But as for you, your carcasses, they shall fall in this wilderness. And your children shall wander in the wilderness forty years, and bear your harlotries, until your carcasses are consumed in the wilderness. After the number of the days in which you searched the land, even forty days, each day for a year, shall you bear your iniquities, even forty years, and you shall know my displeasure. I the LORD have said, I will surely do it unto all this evil congregation, that are gathered together against me: in this wilderness they shall be consumed, and there they shall die. And the men, whom Moses sent to search the land, who returned, and made all the congregation to murmur against him, by bringing up a slander upon the land, Even those men that did bring up the evil report upon the land, died by the plague before the LORD.
And Moses told these sayings unto all the children of Israel: and the people mourned greatly. And they rose up early in the morning, and went up into the top of the mountain, saying, Lo, we are here, and will go up unto the place which the LORD has promised: for we have sinned. read more. And Moses said, Why now do you transgress the commandment of the LORD? but it shall not prosper. Go not up, for the LORD is not among you; that you be not smitten before your enemies. For the Amalekites and the Canaanites are there before you, and you shall fall by the sword: because you have turned away from the LORD, therefore the LORD will not be with you. But they presumed to go up unto the mountaintop: nevertheless the ark of the covenant of the LORD, and Moses, departed not out of the camp. Then the Amalekites came down, and the Canaanites who dwelt in that hill country, and struck them, and routed them, even unto Hormah.
And while the children of Israel were in the wilderness, they found a man that gathered sticks upon the sabbath day.
But the next day all the congregation of the children of Israel murmured against Moses and against Aaron, saying, You have killed the people of the LORD. And it came to pass, when the congregation was gathered against Moses and against Aaron, that they looked toward the tabernacle of meeting: and, behold, the cloud covered it, and the glory of the LORD appeared. read more. And Moses and Aaron came before the tabernacle of meeting. And the LORD spoke unto Moses, saying, Get away from among this congregation, that I may consume them as in a moment. And they fell upon their faces. And Moses said unto Aaron, Take a censer, and put fire therein from off the altar, and put on incense, and go quickly unto the congregation, and make an atonement for them: for there is wrath gone out from the LORD; the plague has begun. And Aaron took as Moses commanded, and ran into the midst of the congregation; and, behold, the plague had begun among the people: and he put on incense, and made an atonement for the people. And he stood between the dead and the living; and the plague was stopped. Now they that died in the plague were fourteen thousand and seven hundred, besides them that died in the incident of Korah. And Aaron returned unto Moses to the door of the tabernacle of meeting: and the plague was stopped.
Then came the children of Israel, even the whole congregation, into the desert of Zin in the first month: and the people abode in Kadesh; and Miriam died there, and was buried there. And there was no water for the congregation: and they gathered themselves together against Moses and against Aaron. read more. And the people contended with Moses, and spoke, saying, Would God that we had died when our brethren died before the LORD! And why have you brought up the congregation of the LORD into this wilderness, that we and our cattle should die there? And why have you made us to come up out of Egypt, to bring us in unto this evil place? it is no place of seed, or of figs, or of vines, or of pomegranates; neither is there any water to drink. And Moses and Aaron went from the presence of the assembly unto the door of the tabernacle of meeting, and they fell upon their faces: and the glory of the LORD appeared unto them. And the LORD spoke unto Moses, saying, Take the rod, and gather you the assembly together, you, and Aaron your brother, and speak unto the rock before their eyes; and it shall give forth its water, and you shall bring forth to them water out of the rock: so you shall give the congregation and their animals drink. And Moses took the rod from before the LORD, as he commanded him. And Moses and Aaron gathered the congregation together before the rock, and he said unto them, Hear now, you rebels; must we fetch you water out of this rock? And Moses lifted up his hand, and with his rod he struck the rock twice: and the water came out abundantly, and the congregation drank, and their animals also. And the LORD spoke unto Moses and Aaron, Because you believed me not, to sanctify me in the eyes of the children of Israel, therefore you shall not bring this congregation into the land which I have given them.
And the LORD spoke unto Moses and Aaron, Because you believed me not, to sanctify me in the eyes of the children of Israel, therefore you shall not bring this congregation into the land which I have given them. This is the water of Meribah, because the children of Israel strove with the LORD, and he was sanctified among them.
This is the water of Meribah, because the children of Israel strove with the LORD, and he was sanctified among them.
For you rebelled against my commandment in the desert of Zin, in the strife of the congregation, to sanctify me at the water before their eyes: that is the water of Meribah in Kadesh in the wilderness of Zin.
And they said, The LORD commanded my lord to give the land for an inheritance by lot to the children of Israel: and my lord was commanded by the LORD to give the inheritance of Zelophehad our brother unto his daughters.
And when we departed from Horeb, we went through all that great and terrible wilderness, which you saw by the way of the mountain of the Amorites, as the LORD our God commanded us; and we came to Kadeshbarnea. And I said unto you, you are come unto the mountain of the Amorites, which the LORD our God does give unto us. read more. Behold, the LORD your God has set the land before you: go up and possess it, as the LORD God of your fathers has said unto you; fear not, neither be discouraged. And you came near unto me every one of you, and said, We will send men before us, and they shall search us out the land, and bring us word again by what way we must go up, and into what cities we shall come. And the saying pleased me well: and I took twelve men of you, one of each tribe:
Nevertheless you would not go up, but rebelled against the commandment of the LORD your God: And you murmured in your tents, and said, Because the LORD hated us, he has brought us forth out of the land of Egypt, to deliver us into the hand of the Amorites, to destroy us. read more. Where shall we go up? our brethren have discouraged our heart, saying, The people are greater and taller than we; the cities are great and walled up to heaven; and moreover we have seen the sons of the Anakim there.
And the LORD heard the sound of your words, and was angry, and swore, saying, Surely there shall not one of these men of this evil generation see that good land, which I swore to give unto your fathers, read more. Except Caleb the son of Jephunneh; he shall see it, and to him will I give the land that he has trodden upon, and to his children, because he has wholly followed the LORD. Also the LORD was angry with me for your sakes, saying, You also shall not go in there. But Joshua the son of Nun, who stands before you, he shall go in there: encourage him: for he shall cause Israel to inherit it. Moreover your little ones, who you said should be a prey, and your children, who in that day had no knowledge between good and evil, they shall go in there, and unto them will I give it, and they shall possess it. But as for you, turn you, and take your journey into the wilderness by the way of the Red sea. Then you answered and said unto me, We have sinned against the LORD, we will go up and fight, according to all that the LORD our God commanded us. And when you had girded on every man his weapons of war, you were ready to go up into the hill.
Then you answered and said unto me, We have sinned against the LORD, we will go up and fight, according to all that the LORD our God commanded us. And when you had girded on every man his weapons of war, you were ready to go up into the hill. And the LORD said unto me, Say unto them, Go not up, neither fight; for I am not among you; lest you be smitten before your enemies.
And the LORD said unto me, Say unto them, Go not up, neither fight; for I am not among you; lest you be smitten before your enemies. So I spoke unto you; and you would not hear, but rebelled against the commandment of the LORD, and went presumptuously up into the hill.
So I spoke unto you; and you would not hear, but rebelled against the commandment of the LORD, and went presumptuously up into the hill. And the Amorites, who dwelt in that mountain, came out against you, and chased you, as bees do, and destroyed you in Seir, even unto Hormah.
And the Amorites, who dwelt in that mountain, came out against you, and chased you, as bees do, and destroyed you in Seir, even unto Hormah. And you returned and wept before the LORD; but the LORD would not hearken to your voice, nor give ear unto you. read more. So you abode in Kadesh many days, according unto the days that you abode there.
And I besought the LORD at that time, saying, O Lord GOD, you have begun to show your servant your greatness, and your mighty hand: for what God is there in heaven or in earth, that can do according to your works, and according to your might? read more. I pray you, let me go over, and see the good land that is beyond Jordan, that pleasant mountain, and Lebanon. But the LORD was angry with me for your sakes, and would not hear me: and the LORD said unto me, That is sufficient; speak no more unto me of this matter. Get up into the top of Pisgah, and lift up your eyes westward, and northward, and southward, and eastward, and behold it with your eyes: for you shall not go over this Jordan.
You have been rebellious against the LORD from the day that I knew you.
The LORD your God will raise up unto you a Prophet from the midst of you, of your brethren, like unto me; unto him you shall hearken; According to all that you desired of the LORD your God in Horeb in the day of the assembly, saying, Let me not hear again the voice of the LORD my God, neither let me see this great fire any more, that I die not. read more. And the LORD said unto me, They have well spoken that which they have spoken. I will raise them up a Prophet from among their brethren, like unto you, and will put my words in his mouth; and he shall speak unto them all that I shall command him. And it shall come to pass, that whosoever will not hearken unto my words which he shall speak in my name, I will require it of him.
And he buried him in a valley in the land of Moab, opposite Beth-peor: but no man knows of his grave unto this day. And Moses was a hundred and twenty years old when he died: his eye was not dim, nor his natural force abated.
And there arose not a prophet since in Israel like unto Moses, whom the LORD knew face to face,
And there arose not a prophet since in Israel like unto Moses, whom the LORD knew face to face, In all the signs and the wonders, which the LORD sent him to do in the land of Egypt to Pharaoh, and to all his servants, and to all his land,
In all the signs and the wonders, which the LORD sent him to do in the land of Egypt to Pharaoh, and to all his servants, and to all his land, And in all that mighty power, and in all the great terror which Moses did in the sight of all Israel.
And in all that mighty power, and in all the great terror which Moses did in the sight of all Israel.
Because they provoked his spirit, so that he spoke rashly with his lips.
And after six days Jesus took Peter, James, and John his brother, and brought them up into a high mountain apart, And was transfigured before them: and his face did shine as the sun, and his clothing was white as the light. read more. And, behold, there appeared unto them Moses and Elijah talking with him. Then answered Peter, and said unto Jesus, Lord, it is good for us to be here: if you will, let us make here three tabernacles; one for you, and one for Moses, and one for Elijah. While he yet spoke, behold, a bright cloud overshadowed them: and behold a voice out of the cloud, which said, This is my beloved Son, in whom I am well pleased; hear you him.
While he yet spoke, behold, a bright cloud overshadowed them: and behold a voice out of the cloud, which said, This is my beloved Son, in whom I am well pleased; hear you him. And when the disciples heard it, they fell on their face, and were much afraid. read more. And Jesus came and touched them, and said, Arise, and be not afraid. And when they had lifted up their eyes, they saw no man, except Jesus only.
And he led them out as far as to Bethany, and he lifted up his hands, and blessed them.
And when he had spoken these things, while they beheld, he was taken up; and a cloud received him out of their sight.
In which time Moses was born, and was exceedingly fair, and was nourished in his father's house three months: And when he was cast out, Pharaoh's daughter took him up, and reared him as her own son. read more. And Moses was learned in all the wisdom of the Egyptians, and was mighty in words and in deeds. And when he was forty years old, it came into his heart to visit his brethren the children of Israel. And seeing one of them suffer wrong, he defended him, and avenged him that was oppressed, and smote the Egyptian: For he supposed his brethren would have understood how that God by his hand would deliver them: but they understood not. And the next day he showed himself unto them as they strove, and would have reconciled them again, saying, Sirs, you are brethren; why do you wrong one to another? But he that did his neighbor wrong thrust him away, saying, Who made you a ruler and a judge over us? Will you kill me, as you did the Egyptian yesterday? Then fled Moses at this saying, and was an exile in the land of Midian, where he begat two sons. And when forty years were expired, there appeared to him in the wilderness of mount Sinai an angel of the Lord in a flame of fire in a bush.
Even him, whose coming is after the working of Satan with all power and signs and lying wonders,
Now as Jannes and Jambres withstood Moses, so do these also resist the truth: men of corrupt minds, reprobate concerning the faith.
By faith Moses, when he was born, was hid three months by his parents, because they saw he was a beautiful child; and they were not afraid of the king's commandment. By faith Moses, when he was grown up, refused to be called the son of Pharaoh's daughter; read more. Choosing rather to suffer affliction with the people of God, than to enjoy the pleasures of sin for a time; Esteeming the reproach of the Christ greater riches than the treasures in Egypt: for he looked for the recompense of the reward.
Yet Michael the archangel, when contending with the devil as he disputed about the body of Moses, dared not bring against him a railing accusation, but said, The Lord rebuke you.
He that has an ear, let him hear what the Spirit says unto the churches.