Reference: Peter, The Epistles of
Fausets
FIRST EPISTLE. Genuineness. Attested by 2Pe 3:1. Polycarp (in Eusebius 4:14); who in writing to the Philippians (Philippians 2) quotes 1Pe 1:13,21; 3:9; in Philippians 5; 1Pe 2:11. Eusebius (H. E. 3:39) says of Papins that he too quotes 1 Peter. Irenaeus (Haer. 4:9, section 2) expressly mentions it; in 4:16, section 5, 1Pe 2:16. Clemens Alex. (Strom. 1:3, 544) quotes 1Pe 2:11-12,15-16; and p. 562, 1Pe 1:21-22; and in 4:584, 1Pe 3:14-17; and p. 585, 1Pe 4:12-14. Origen (in Eusebius H. E. 6:25) mentions it; in Homily 7 on Joshua (vol. 2:63), both epistles; and in Commentary on Psalms and John 1Pe 3:18-21. Tertullian (Scorp. 12) quotes 1Pe 2:20-21; and in 14 1Pe 2:13,17. Eusebius calls 1 Peter one of "the universally acknowledged epistles.
The Peshito Syriac has it. Muratori's Fragm. of Canon omits it. The Paulicians alone rejected it. The internal evidence for it is strong. The author calls himself the apostle Peter (1Pe 1:1), "a witness of Christ's sufferings," and "an elder" (1Pe 5:1). The energetic style accords with Peter's character. Erasmus remarks this epistle is full of apostolical dignity and authority, worthy of the leader among the apostles.
PERSONS ADDRESSED. 1Pe 1:1; "to the elect strangers (pilgrims spiritually) of the dispersion," namely, Jewish Christians primarily. 1Pe 1:14. 1Pe 2:9-10; 4:3, prove that Gentile Christians, as grafted into the Christian Jewish stock and so becoming of the true Israel, are secondarily addressed. Thus the apostle of the circumcision seconded the apostle of the uncircumcision in uniting Jew and Gentile in the one Christ. Peter enumerates the provinces in the order from N.E, to S. and W. Pontus was the country of the Christian Jew Aquila.
Paul twice visited Galatia, founding and confirming churches. Crescens, his companion, went there just before Paul's last imprisonment (2Ti 4:10). Men of Cappadocia, as well as of "Pontus" and "Asia" (including Mysia, Lydia, Curia, Phrygia, Pisidia, and Lycaonia), were among Peter's hearers on Pentecost; these brought home to their native lands the first tidings of the gospel. In Lycaonia were the churches of Iconium, founded by Paul and Barnabas; of Lystra, Timothy's birthplace, where Paul was stoned; and of Derbe, the birthplace of Gains or Caius. In Pisidia was Antioch, where Paul preached (Acts 13) so effectively, but from which he was driven out by the Jews. In Caria was Miletus, where Paul convened the Ephesian elders.
In Phrygia Paul preached when visiting twice the neighbouring Galatia. The churches of Laodicea were Hierapolis and Colesse (having as members Philemon and Onesimus, and leaders Archippus and Epaphras). In Lydia was the Philadelphian church favorably noticed Re 3:7; that of Sardis the capital; Thyatira; and Ephesus, founded by Paul, laboured in by Aquila, Priscilla, Apollos, and Paul for three years, censured for leaving its first love (Re 2:4). Smyrna received unqualified praise. In Mysia was Pergamos. Troas was the scene of Paul's preaching, raising Eutychus, and staying with Carpus long subsequently.
Into Bithynia when Paul "assayed to go" the Spirit suffered him not; afterward the Spirit imparted to Bithynia the gospel, as 1Pe 1:1 implies, probably through Peter. These churches were in much the same state (1Pe 5:1-2 "feed") as when Paul addressed the Ephesian elders at Miletus (Ac 20:17,28, "feed".) Presbyter bishops ruled, Peter exercising a general superintendence. The persecutions to which they were exposed were annoyances and reproach for Christ's sake, because of their nut joining pagan neighbours in riotous living; so they needed warning lest they should fall. Ambition and lucre seeking are the evil tendencies against Which Peter warns the presbyters (1Pe 5:2-3), evil thoughts and words, and a lack of mutual sympathy among the members.
OBJECT. By the heavenly prospect before them, and by Christ the example, Peter consoles the partially persecuted, and prepares them for a severer ordeal coming. He exhorts all, husbands, wives, servants, elders, and people, by discharging relative duties to give the foe no handle for reproaching Christianity, rather to attract them to it; so Peter seeks to establish them in "the true grace of God wherein they stand "; but the Alexandrinus, Vaticanus, and Sinaiticus manuscripts read "stand ye," imperatively (1Pe 5:12), "Grace" is the keynote of Paul's doctrine which Peter confirms (Eph 2:5,8; Ro 5:2). He "exhorts and testifies" in this epistle on the ground of the gospel truths already well known to his readers by Pupil's teaching in those churches. He does not state the details of gospel grace, but takes them for granted (1Pe 1:8,18; 3:15; 2Pe 3:1).
DIVISIONS.
(I) Inscription (1Pe 1:2).
(II) Stirs up believers' pure feeling, as born again of God, by the motive of hope to which God has regenerated us (1Pe 1:3-12), to bring forth faith's holy fruits, seeing that Christ redeemed us from sin at so costly a price (1Pe 1:13-21). Purified by the Spirit unto love of the brethren, as begotten of God's abiding word, spiritual priest-kings, to whom alone Christ is precious (1Pe 1:22-2:10). As Paul is the apostle of faith and John of love, so Peter of hope. After Christ's example in suffering, maintain a good "conversation" (conduct) in every relation (1Pe 2:11-3:14), and a good "profession" of faith, having in view Christ's once offered sacrifice and His future coming to judgment (1Pe 3:15-4:11); showing patience in adversity, as looking for future glorification with Christ
(1) in general as Christians (1Pe 4:12-19),
(2) each in his own relation (1Pe 5:1-11). "Beloved" separates the second part from the first (1Pe 2:11), and the third from the second (1Pe 4:12).
(III) The conclusion. Time and place of writing. It was before the systematic persecution of Christians in Nero's later years. The acquaintance evidenced with Paul's epistles written previous to or during his first imprisonment at Rome (ending A.D. 63) shows it was after them. Compare 1Pe 2:13 with Romans 13; 1Pe 2:18; Eph 6:5; 1Pe 1:2; Eph 1:4-7; 1Pe 1:3; Eph 1:3; 1Pe 1:14; Ro 12:2; 1Pe 2:6-10; Ro 9:32-33; 1Pe 2:13; Ro 13:1-4; 1Pe 2:16; Ga 5:13; 1Pe 2:18; Eph 6:5; 1Pe 3:1; Eph 5:22; 1Pe 3:9; Ro 12:17; 1Pe 4:9; Ro 12:13; Php 2:14; Heb 13:2; 1Pe 4:10; Ro 12:6-8; 1Pe 5:1; Ro 8:18; 1Pe 5:5; Eph 5:21; Php 2:3-8; 1Pe 5:8; 1Th 5:6; 1Pe 5:14; 1Co 16:20.
In 1Pe 5:13 Mark is mentioned as at Babylon; this must have been after Col 4:10 (A.D. 61-63), when Mark was with Paul at Rome but intending to go to Asia. It was either when he went to Colosse that he proceeded to Peter, thence to Ephesus, from whence (2Ti 4:11) Paul tells Timothy to bring him to Rome (A.D. 67 or 68); or after Paul's second imprisonment and death Peter testified to the same churches, those of Asia Minor, following up Paul's teachings. This is more likely, for Peter would hardly trench on Paul's field of labour during Paul's life. The Gentile as well as the Hebrew Christians would after Paul's removal naturally look to Peter and the spiritual fathers of the Jerusalem church for counsel wherewith to meet Judaizing Christians and heretics; false teachers may have appealed from Paul to James and Peter. Therefore Peter confirms Paul and shows there is no difference between their teachings. Origen's and Eusebius' statement that Peter visited the Asiatic churches in person seems probable.
PLACE. Peter wrote from Babylon (1Pe 5:13). He would never use a mystical name for Rome, found only in prophecy, in a matter of fact letter amidst ordinary salutations. The apostle of the circumcision would naturally be at Chaldaean Babylon where was "a great multitude of Jews" (Josephus, Ant. 15:2, section 2; 3, section 1). Cosmas Indicopleustes (sixth century) understood the Babylon to be outside the Roman empire. The order in which Peter enumerates the countries, from N.E. to S. and W., is such as one writing from Babylon would adopt. Silvanus, Paul's companion, subsequently Peter's, carried the epistle.
STYLE. Fervor and practical exhortation characterize this epistle, as was to be expected from the warm hearted writer. The logical reasoning of Paul is not here; but Paul's gospel, as communicated to Peter by Paul (Ga 1:18; 2
See Verses Found in Dictionary
who appeared in splendor, and were speaking of Jesus' [coming] departure [i.e., His imminent death], which He was soon to experience at Jerusalem.
And it happened, as the two men were leaving Him, that Peter said to Jesus, "Master, it is [so] good for us to be here. Let us make three [small] shelters, one for you, one for Moses, and one for Elijah." [But] he did not realize what he was saying. [See note at Matt. 17:4]
So, after they had eaten, Jesus said to Simon Peter, "Simon, son of John, do you really love me more than these [other disciples do]?" Peter answered Him, "Yes, Lord, you know that I love you." [Note: Since two different Greek words for "love" are used in this conversation, some scholars see a distinction in their meaning. See Butler, Vol. II, pp. 453-457 for a discussion of these views]. Jesus replied to him, "[Then] feed my lambs." Jesus asked him a second time, "Simon, son of John, do you [really] love me?" Peter answered Him, "Yes, Lord, you know that I love you." Jesus replied to him, "[Then] take care of my sheep." read more. Then Jesus asked him a third time, "Simon, son of John, do you [truly] love me?" Peter was sad because Jesus had asked him a third time, "Do you [even] love me?" So, he said to Jesus, "Lord, you know all things. You [surely] know that I love you." Jesus replied to him, "[Then] feed my sheep. Truly, truly, I tell you [Peter], when you were young you used to fasten your belt around you [i.e., to get ready] and travel wherever you wanted to go. But when you are old, you will stretch out your hands and someone else will tie you up and take you [away] to where you do not want to go." Now Jesus said this to indicate the kind of death Peter would experience in honoring God. [Note: Some see the "stretching out your hands," verse 18, as a reference to crucifixion]. And after saying this, Jesus said to him, "Be my follower."
For he was one of our number and shared with us [in the responsibility of] this ministry."
[In that day] the sun will become dark and the moon will [appear] as blood. [This will all happen] before the great and wonderful day when the Lord comes. [Note: Some view these last two verses as a reference to events occurring at the end of time. See Matt. 24:29-30].
So, God raised this Jesus up [from the dead] and we [apostles] are all witnesses [of it].
And when Peter saw [the crowd assembling] he gave this explanation: "Men of Israel, why are you so shocked at [what happened to] this man? And why are you gazing at us, as though it were by our power or godly qualities that we caused him to walk?
[Then, at the hands of the Roman authorities] you killed the Prince of [never ending] life, but God raised Him from the dead, and we [apostles] were [reliable] witnesses of it.
[Then, at the hands of the Roman authorities] you killed the Prince of [never ending] life, but God raised Him from the dead, and we [apostles] were [reliable] witnesses of it.
But this is the way God fulfilled the things which He had predicted through the prophets about the suffering of Christ. Therefore, you people [must] repent [i.e., change your hearts and lives] and turn [back] again [to God] so that your sins will be blotted out and so that you may enjoy times of [spiritual] refreshment from the presence of the Lord [i.e., through the indwelling of the Holy Spirit].
You [Jews] were the first ones to receive this blessing when God raised up [i.e., selected] His Servant [i.e., Jesus] and sent Him to turn all of you [away] from your sins."
He is that [Psa. 118:22], 'stone that was rejected by you builders but was made the principal stone by which the entire building is aligned.'
And when the Council had threatened them some more, they [finally] released them because they could not find any reason to punish them. [Actually] they were worried about how the people felt [about the matter], since everybody was giving honor to God for the miracle that had been performed.
The God of our forefathers raised up Jesus [from the dead], whom you put to death by hanging Him on a tree [i.e., the cross].
We apostles are witnesses of these things and so is the Holy Spirit whom God has given to every person who obeys Him."
He was very devoted [to his religious principles] and had great respect for God, along with the members of his household. He gave [money] liberally to poor people and prayed to God regularly.
When the angel who spoke with him had left, Cornelius called two of his house servants and a soldier who was devoted [to God], men who worked for him regularly,
And we [apostles] are witnesses of all that He did, both in the region where Jews lived and in Jerusalem [as well]. But they killed Him by hanging Him on a tree [i.e., the cross]. However, God raised Him up the third day and made it possible for Him to appear [following His resurrection],
And He commanded us to preach to the people and to testify that He [i.e., Jesus] is the One whom God ordained to be the Judge of people who are [now] alive and those who have [already] died. All the prophets have testified [in their writings], that it is through the name of Jesus that every person who believes in Him will receive the forgiveness of sins."
And from Miletus Paul sent to Ephesus, requesting that the elders of the church [there] come to him.
So, pay close attention to your [own] lives, and to all [members] of the flock [i.e., the congregation] of which the Holy Spirit has made you overseers [i.e., elders, shepherds or pastors]. Provide [spiritual] food for the church of the Lord which He purchased by [shedding] His own blood.
Or, do you despise the abundance of God's kindness and tolerance and patience [toward you], not realizing that His kindness is intended to cause you to repent? [i.e., to change your hearts and lives].
Through Jesus we have also gained access by [our] faith to this unearned favor [of God]. We stand firm in it, and are glad that we have the hope of being honored by God.
For I consider that our present sufferings do not deserve to be compared with the glory that will be revealed to us [i.e., in the future life].
Why? Because they did not [attempt to do it] by faith [in Him], but by trying to fulfill all the requirements [of the law]. So, they stumbled over "the stumbling stone," [i.e., the Jews refused to become obedient to Christ. See I Pet. 2:6-8]. Even as it is written [Ex. 28:16], "Look, I am placing a stone in the city of Zion that people will stumble over and a rock on which they will trip and fall. But the person who believes in Him will not be put to shame [i.e., he will never have unforgiven sin brought up against him]."
And you people must not be conformed to [the values and standards of] this age, but you should become transformed [i.e., changed in attitude and action] by having your mind renewed [i.e., to think in a totally different way]. Then you will be able to determine [and practice] God's will, the thing that is good, and acceptable and perfect.
And we [all] have different gifts, in harmony with the unearned favor [God has] shown us. If our gift is the ability to prophesy [i.e., to speak for God], we should make use of this gift in harmony with the amount of faith we have. Or, if our gift is serving, we should devote ourselves to rendering service. Or, if our gift is teaching, we should devote ourselves to teaching. read more. Or, if our gift is encouraging others, we should devote ourselves to encouraging. Or, if our gift is sharing with others, we should do so generously. Or, if our gift is leading others, we should do so diligently. Or, if our gift is showing caring concern for others, we should do it cheerfully.
Contribute to the needs of God's people. Be eager in showing hospitality.
Do not [try to] pay back a wrong done to you by doing something wrong to the other person. Think about how to live honorably in front of all people.
Every person must be submissive to the ruling authorities, for all authorities come from God. And the existence of authorities has been established by God. Therefore, the person who resists [these] authorities is opposing what God has ordained. And those who oppose [these authorities] will bring judgment on themselves. read more. For [our] rulers are not a threat to [the person doing] a good deed, but to [the person doing] an evil one. So, do you want to avoid having to be afraid of the authorities? Then do what is good and you will be commended by them [generally]. For they are servants of God for your good. But you should be afraid if you do what is evil, because they do not carry the sword [i.e., for executing criminals] for nothing. For they are servants of God who take revenge [on wrongdoing] by punishing the person who does evil.
[This letter is from] Paul, who was called by the will of God to be an apostle of Jesus Christ, and [from] our brother Sosthenes;
[This letter is from] Paul, an apostle, (not from [the authority of] men, or through the [agency] of a man, but by [a direct commission from] Jesus Christ and God the Father, who raised Him from the dead).
Then, three years later I went up to Jerusalem to visit Cephas [i.e., Peter], and stayed with him for fifteen days.
[It was] in response to [a divine] revelation that I went [there] and explained to them [I. e., the apostles and elders] the Gospel [message] that I had been preaching among the Gentiles. Then [later on I presented it] privately before those who were highly regarded [i.e., the three apostles, verse 9] so [they would have verification that] my running [i.e., ministry] had not been, nor was now, in vain.
For you brothers were called [by God] to enjoy your freedom; but do not use this freedom as an excuse for living a sinful life; instead, use it to render loving service to each other.
May the God and Father of our Lord Jesus Christ be praised, for He has blessed us with every spiritual blessing in the heavenly realms in [fellowship with] Christ. [Note: The term "heavenly realms" is used somewhat differently throughout this book. Here it refers to Christians as part of the church on earth].
May the God and Father of our Lord Jesus Christ be praised, for He has blessed us with every spiritual blessing in the heavenly realms in [fellowship with] Christ. [Note: The term "heavenly realms" is used somewhat differently throughout this book. Here it refers to Christians as part of the church on earth]. Even before the creation of the world God chose us, who are in [fellowship with] Christ, to be dedicated [to Him] and to be without just blame in His sight. Out of love read more. God predetermined that we should be [considered] His adopted children through [fellowship with] Christ. This is what pleased God and is what He wanted, so that we would praise His glorious, unearned favor, which was freely given to us through the One whom God loved [i.e., Christ]. In [fellowship with] Christ we have redemption [i.e., we have been bought back from Satan] through His blood, and have forgiveness of sins according to the abundance of God's unearned favor,
restored [spiritual] life to us with Christ, even though we were [spiritually] dead because of our sins --- it is by God's unearned favor that you have been saved.
For you have been saved by God's unearned favor, through [your] faith, and that [salvation] was not the result of your own doing; it was the gift from God.
Submit to one another out of reverence for Christ.
Submit to one another out of reverence for Christ. Wives, you should submit to your own husbands, as you would to the Lord.
Wives, you should submit to your own husbands, as you would to the Lord.
Slaves, you should obey those who are your earthly masters, out of reverence and eagerness to please them, with a sincere heart, as you would [obey] Christ.
Slaves, you should obey those who are your earthly masters, out of reverence and eagerness to please them, with a sincere heart, as you would [obey] Christ.
Slaves, you should obey those who are your earthly masters, out of reverence and eagerness to please them, with a sincere heart, as you would [obey] Christ.
[This letter is from] Paul and Timothy, slaves of Christ Jesus, [and is being sent] to all the saints [i.e., God's holy people] who are at Philippi [Note: This is a town in present-day northeastern Greece, and the first place in Europe where Paul established Christianity], along with the overseers [Note: These men were also called elders, shepherds or pastors] and deacons.
Do not do anything from rivalry or from empty conceit, but in humility, consider others better than yourselves. Each of you should not look out for your own interests [only], but also for those of other people. read more. You should think about things the way Christ Jesus did. He existed in the form of God [i.e., He shared God's very nature], but did not consider [remaining] equal with God something [to continue] to hold onto. Instead, He gave up what He had and took on the form [i.e., the nature] of a slave, becoming like a man, [and even] His appearance was found to be like a man's. He humbled Himself [by] becoming obedient [to God] to the point of death, even death on a cross.
Do everything without complaining and arguing,
Aristarchus, my fellow-prisoner, sends you his greetings, along with Barnabas' cousin [John] Mark. [See Acts 12:12]. (You have received instructions to welcome Mark if he comes to you).
for you know perfectly well that the day of the Lord [i.e., when He returns, See II Thess. 2:1-2] will arrive like a thief coming in the night.
for Demas loved this world and [so] has deserted me and gone to Thessalonica. Crescens has gone to Galatia and Titus to Dalmatia. Luke is the only one [of my fellow-workers still] with me. Pick up Mark and bring him with you for he [will be] helpful to me in [my] ministry.
Do not forget to show hospitality toward strangers, for by doing this, some people have entertained angels without realizing it.
Consider it [an occasion for] much joy, my brothers, when you experience various trials, because you [should] know that when your faith is tested, it produces perseverance.
And the wealthy person [should be happy] that he is humbled [by God], because he will pass away like a flower [blossoming] from grass.
Therefore, you should put away [from you] all moral filth and overflowing wickedness and humbly receive the word [of God], planted within you [by the Holy Spirit. See John 16:8], which is capable of saving your souls.
But He gives [us] more unearned favor [i.e., to overcome the world]. Therefore, the Scripture says [Prov. 3:34], "God opposes proud people, but gives unearned favor to those who are humble."
that person should know that whoever brings a sinner back from the error of his way will save that soul from [spiritual] death and will cover over a large number of sins [i.e., the many sins of that person will become forgiven].
[This is being written by] Jesus' apostle Peter, to God's people who are scattered throughout the countries of Pontus, Galatia, Cappadocia, Asia and Bithynia. [Note: These places are located in present-day Turkey].
[This is being written by] Jesus' apostle Peter, to God's people who are scattered throughout the countries of Pontus, Galatia, Cappadocia, Asia and Bithynia. [Note: These places are located in present-day Turkey].
[This is being written by] Jesus' apostle Peter, to God's people who are scattered throughout the countries of Pontus, Galatia, Cappadocia, Asia and Bithynia. [Note: These places are located in present-day Turkey].
[This is being written by] Jesus' apostle Peter, to God's people who are scattered throughout the countries of Pontus, Galatia, Cappadocia, Asia and Bithynia. [Note: These places are located in present-day Turkey]. These people have been [specially] selected, and [their acceptance was] pre-planned by God the Father, and they were set apart through [the work of] the Holy Spirit. This resulted in their obedience and sprinkling [Note: This is a figurative reference to the Old Testament practice of cleansing, See Exodus 24:7-8] by the blood of Jesus Christ. May God's unearned favor and peace be continually upon you. read more. God, the Father of our Lord Jesus Christ, is to be praised for being so merciful as to have given us a new birth, which provides for us a hope of never ending life through the means of Jesus Christ's return from the dead.
God, the Father of our Lord Jesus Christ, is to be praised for being so merciful as to have given us a new birth, which provides for us a hope of never ending life through the means of Jesus Christ's return from the dead.
God, the Father of our Lord Jesus Christ, is to be praised for being so merciful as to have given us a new birth, which provides for us a hope of never ending life through the means of Jesus Christ's return from the dead. Through Him we have an inheritance that cannot be corrupted or contaminated, and will never disappear; it is reserved in heaven for you.
Through Him we have an inheritance that cannot be corrupted or contaminated, and will never disappear; it is reserved in heaven for you. Through God's power you are protected by [your] faith, so that you can expect to be saved in the end. read more. Because of this you can be very joyous, even though it is necessary for you to have suffered many trials for a little while.
Because of this you can be very joyous, even though it is necessary for you to have suffered many trials for a little while. But these will only test your faith, which is more valuable than gold which, though refined by fire, eventually perishes. Your faith, [however], will [endure and eventually] prove to be praiseworthy and honorable when Jesus returns.
But these will only test your faith, which is more valuable than gold which, though refined by fire, eventually perishes. Your faith, [however], will [endure and eventually] prove to be praiseworthy and honorable when Jesus returns. Although you have not seen Jesus, you [still] love Him and believe in Him, and this causes you to have an indescribable, glorious joy.
Although you have not seen Jesus, you [still] love Him and believe in Him, and this causes you to have an indescribable, glorious joy.
Although you have not seen Jesus, you [still] love Him and believe in Him, and this causes you to have an indescribable, glorious joy. Your faith will [finally] bring about the salvation of your souls. read more. The prophets [of old], who spoke of this salvation, asked about and searched diligently concerning the unearned favor [God provided] for you people.
The prophets [of old], who spoke of this salvation, asked about and searched diligently concerning the unearned favor [God provided] for you people. They studied [their own prophecies] to learn what, or which, [person or] time the Holy Spirit in them pointed to, in predicting the sufferings of Christ and the glories yet to come.
They studied [their own prophecies] to learn what, or which, [person or] time the Holy Spirit in them pointed to, in predicting the sufferings of Christ and the glories yet to come. It was revealed to these prophets that you people, not they, were the ones being ministered to in the matters now being announced to you by those who preached the Gospel to you by the Holy Spirit, who was sent from heaven. [This message contained] things which angels would like to look into.
It was revealed to these prophets that you people, not they, were the ones being ministered to in the matters now being announced to you by those who preached the Gospel to you by the Holy Spirit, who was sent from heaven. [This message contained] things which angels would like to look into. So, gather your thoughts together for action, take control of yourselves and focus your hope completely on God's unearned favor, which will be brought to you by Jesus Christ when He returns.
So, gather your thoughts together for action, take control of yourselves and focus your hope completely on God's unearned favor, which will be brought to you by Jesus Christ when He returns. As obedient children, do not pattern your lives after the evil desires you formerly had when you were ignorant,
As obedient children, do not pattern your lives after the evil desires you formerly had when you were ignorant, but according to the Holy One, who called you [i.e., God], you people also should become holy [i.e., separated for God's service] in all your conduct,
but according to the Holy One, who called you [i.e., God], you people also should become holy [i.e., separated for God's service] in all your conduct, because it is written [Lev. 11:44f], "You shall be holy [i.e., separated from sin] even as I am holy." read more. And if you call upon [God as] your Father, who judges each person's work impartially, [then] conduct yourselves during the time you spend in this life showing reverence [to God].
And if you call upon [God as] your Father, who judges each person's work impartially, [then] conduct yourselves during the time you spend in this life showing reverence [to God]. You [should] know that you were bought back [from Satan], from your useless way of life, inherited from your forefathers, not with such perishable things as silver and gold,
You [should] know that you were bought back [from Satan], from your useless way of life, inherited from your forefathers, not with such perishable things as silver and gold, but with [the] precious blood of Christ, who represents an unblemished lamb, without defect.
but with [the] precious blood of Christ, who represents an unblemished lamb, without defect. For Christ was previously known [by God, even] before the world was created, yet was not fully revealed for your benefit until [these] final times. read more. [It is] through Christ, whom God raised from the dead and honored, that you people have become believers in God, so that your faith and hope could rest in God.
[It is] through Christ, whom God raised from the dead and honored, that you people have become believers in God, so that your faith and hope could rest in God.
[It is] through Christ, whom God raised from the dead and honored, that you people have become believers in God, so that your faith and hope could rest in God. [Since] you have purified your souls by [your] obedience to the truth [i.e., the Gospel message], which produces a genuine love for your brothers, [now] you should have this kind of fervent, heartfelt love for one another.
[Since] you have purified your souls by [your] obedience to the truth [i.e., the Gospel message], which produces a genuine love for your brothers, [now] you should have this kind of fervent, heartfelt love for one another.
[So], like newly born babies, you should desire the genuine, spiritual milk [i.e., God's word. See Heb. 5:12-13], so that by it you may grow toward [final] salvation,
To those of you who believe in Him then, this "Stone" is [very] precious. But to those who do not believe [Psa. 118:22 says], "The stone which those in charge of the building project have rejected has been made the principal stone for aligning the whole structure."
To those of you who believe in Him then, this "Stone" is [very] precious. But to those who do not believe [Psa. 118:22 says], "The stone which those in charge of the building project have rejected has been made the principal stone for aligning the whole structure."
But you people are especially chosen [by God]; you are a royal body of priests; you are a nation especially set apart for God's use; you are a people who belong exclusively to God, that you may express the virtues of the One who called you out of darkness [i.e., of sin and error], and into His marvelous light [i.e., righteousness and truth].
But you people are especially chosen [by God]; you are a royal body of priests; you are a nation especially set apart for God's use; you are a people who belong exclusively to God, that you may express the virtues of the One who called you out of darkness [i.e., of sin and error], and into His marvelous light [i.e., righteousness and truth].
My dearly loved ones, I urge you, as a people who are foreigners and strangers [in this world], do not give in to sinful desires, which wage war against the soul.
My dearly loved ones, I urge you, as a people who are foreigners and strangers [in this world], do not give in to sinful desires, which wage war against the soul.
My dearly loved ones, I urge you, as a people who are foreigners and strangers [in this world], do not give in to sinful desires, which wage war against the soul. You should live such good lives before [unconverted] Gentiles, so that even though they accuse you of being evildoers, by seeing your good deeds, they will [be led to] honor God [for you] on the day He visits us again [i.e., to bring judgment]. read more. Submit yourselves to every authority set up by people for the Lord's sake. [Submit to] a king as the [highest] authority,
Submit yourselves to every authority set up by people for the Lord's sake. [Submit to] a king as the [highest] authority,
Submit yourselves to every authority set up by people for the Lord's sake. [Submit to] a king as the [highest] authority,
For it is God's will that, by doing good, you should put to silence the ignorant [talk and actions] of foolish people. As servants of God, you should live as free people, but do not use this freedom to cover up your wrongdoing.
As servants of God, you should live as free people, but do not use this freedom to cover up your wrongdoing.
As servants of God, you should live as free people, but do not use this freedom to cover up your wrongdoing. Show [proper] respect for everyone. Love your [Christian] brothers [and sisters]. Have an awe-inspiring respect for God. Show honor to the king. read more. Slaves, submit yourselves to your masters and show them respect, not just the ones who are good [to you] and treat you well, but also to those who are harsh toward you. For those of you who put up with such suffering unjustly, because of your close relationship to God, are to be commended. But it is no credit to you if you put up with a beating you deserve. But if you patiently tolerate suffering for doing good, this is pleasing to God. [After all], this is what you were called to do, because Christ also suffered for you, leaving you an example, so that you would follow in His steps.
For you people were wandering away like sheep, but have now returned to the Shepherd and Overseer of your souls.
In the same way [that Jesus was submissive], you wives should submit yourselves to your own husbands so that, even though they may not obey the [Gospel] message [they have heard] they may, without your talking [to them about it],
For this is the way holy women in ancient times decorated themselves. Their hope was in God and they were known for being in subjection to their own husbands.
Do not repay a wrong action with [another] wrong action, nor abusive [language] with [additional] abuse, but rather be a blessing [to one another]. For the purpose of your being called [by God] was so that you could receive a blessing [from Him eventually].
But instead, set aside a place in your hearts where Christ is [in full control as] Lord, and be prepared always to give a suitable reply to every person who asks you for a reason why you have an inner hope. But [be sure you do it] in a meek and respectful way, however.
For Christ suffered once for people's sins [to be forgiven]. [It was the case of] a righteous Man suffering for unrighteous people, so that He could bring you [or, "us"] to God [for salvation]. [Though] He [i.e., Jesus] was put to death physically, He was brought back to life by the Holy Spirit [Note: Some translations say "in spirit"]. It was by the Holy Spirit that He went to preach [See Eph. 2:17] to the [now departed] spirits [of pre-Flood people who are now] in prison [i.e., Hades]. read more. These people had disobeyed [Noah's preaching, See II Pet. 2:5] back when God's patience waited [for them to repent, See Gen. 6:3], during the days of Noah, when the ship was being constructed. It was by that means [i.e., the ship floating them to safety through the Flood waters] that a few persons, eight of them, were saved [from destruction] through water. This water prefigured immersion [into Christ], which now also saves you, not by removing dirt from the [physical] body, but [by serving] as an appeal [or, "pledge"] to God for a clear conscience through the raising of Jesus Christ from the dead.
This water prefigured immersion [into Christ], which now also saves you, not by removing dirt from the [physical] body, but [by serving] as an appeal [or, "pledge"] to God for a clear conscience through the raising of Jesus Christ from the dead.
This water prefigured immersion [into Christ], which now also saves you, not by removing dirt from the [physical] body, but [by serving] as an appeal [or, "pledge"] to God for a clear conscience through the raising of Jesus Christ from the dead.
Loved ones, do not be surprised that you people are undergoing extremely difficult trials, as though something strange were happening to you, for it is [only] a test [of your faith].
Loved ones, do not be surprised that you people are undergoing extremely difficult trials, as though something strange were happening to you, for it is [only] a test [of your faith].
Loved ones, do not be surprised that you people are undergoing extremely difficult trials, as though something strange were happening to you, for it is [only] a test [of your faith]. You should rejoice that you are sharing some of what Christ has suffered, so that you will get to rejoice all the more when He returns in His splendor.
You should rejoice that you are sharing some of what Christ has suffered, so that you will get to rejoice all the more when He returns in His splendor. If you are spoken against for being Christians, you have God's blessing, because His glorious Holy Spirit rests upon you [to provide comfort, See John 14:16].
If you are spoken against for being Christians, you have God's blessing, because His glorious Holy Spirit rests upon you [to provide comfort, See John 14:16]. [However], you should not have to suffer for murdering, stealing, doing evil or interfering in the affairs of others. read more. But if a person should have to suffer because he is a Christian, he should not be ashamed [of it], but instead, he should bring honor to God by [wearing] the name [of Christ]. For the time has [now] come for the house of God [the church, See I Tim. 3:15] to begin receiving judgment [i.e., by undergoing persecution], and if it starts with us [Christians], what will be the [ultimate] end of people who do not obey the Gospel of God?
For the time has [now] come for the house of God [the church, See I Tim. 3:15] to begin receiving judgment [i.e., by undergoing persecution], and if it starts with us [Christians], what will be the [ultimate] end of people who do not obey the Gospel of God? And if people who are trying to do right [i.e., Christians] are saved through [suffering] such difficulties, where will the ungodly and sinful person end up, [if not in hell]? read more. Therefore, those who [are allowed to] suffer in harmony with God's [permissive] will, should commit their souls to a trustworthy Creator, [who will take everything into account], while they go on [trying] to do what is right.
So, the elders in the various places where you live, are to receive the following exhortation. (I too, am an elder and have witnessed the sufferings of Christ, and am also assured of partaking of the glorious [salvation, 1:5] that will someday be revealed).
So, the elders in the various places where you live, are to receive the following exhortation. (I too, am an elder and have witnessed the sufferings of Christ, and am also assured of partaking of the glorious [salvation, 1:5] that will someday be revealed).
So, the elders in the various places where you live, are to receive the following exhortation. (I too, am an elder and have witnessed the sufferings of Christ, and am also assured of partaking of the glorious [salvation, 1:5] that will someday be revealed). You should serve as shepherds of God's flock [i.e., the church], among whom you minister, providing careful oversight [of the people], not because you feel forced to, but because you want to, as this is in accordance with the way God wants it to be. Do not [serve as elders] simply out of a desire for the income you receive, but because your heart is in it.
You should serve as shepherds of God's flock [i.e., the church], among whom you minister, providing careful oversight [of the people], not because you feel forced to, but because you want to, as this is in accordance with the way God wants it to be. Do not [serve as elders] simply out of a desire for the income you receive, but because your heart is in it.
You should serve as shepherds of God's flock [i.e., the church], among whom you minister, providing careful oversight [of the people], not because you feel forced to, but because you want to, as this is in accordance with the way God wants it to be. Do not [serve as elders] simply out of a desire for the income you receive, but because your heart is in it.
You should serve as shepherds of God's flock [i.e., the church], among whom you minister, providing careful oversight [of the people], not because you feel forced to, but because you want to, as this is in accordance with the way God wants it to be. Do not [serve as elders] simply out of a desire for the income you receive, but because your heart is in it. Do not act as dictators over the people you are assigned to care for, but [rather] serve as examples of how they ought to live.
Do not act as dictators over the people you are assigned to care for, but [rather] serve as examples of how they ought to live. And when the Supreme Shepherd [i.e., Jesus] comes back, you will receive [for your effort] a glorious crown [of reward] that will never fade away [Note: The idea of "fading away" is suggested by the laurel wreath bestowed on the winner of an athletic contest].
And when the Supreme Shepherd [i.e., Jesus] comes back, you will receive [for your effort] a glorious crown [of reward] that will never fade away [Note: The idea of "fading away" is suggested by the laurel wreath bestowed on the winner of an athletic contest]. And in the same way, you younger [Christians] should be [respectfully] submissive to the older ones. And all of you should [be willing to] humbly serve one another, for God stands opposed to [the efforts of] proud people, but extends His unearned favor to those [who serve] with humility.
And in the same way, you younger [Christians] should be [respectfully] submissive to the older ones. And all of you should [be willing to] humbly serve one another, for God stands opposed to [the efforts of] proud people, but extends His unearned favor to those [who serve] with humility. Therefore, be humble [in your actions] before God's powerful authority, so that you may be exalted [by Him] at the proper time.
Therefore, be humble [in your actions] before God's powerful authority, so that you may be exalted [by Him] at the proper time. Place all your anxious cares upon God [in prayer], because He genuinely cares about you. read more. Be sensible and alert; your enemy the devil is prowling around like a roaring [i.e., hungry] lion looking for someone to [kill and] eat. You should withstand his efforts by maintaining a strong faith [in God], remembering that your [Christian] brothers in [the rest of] the world are experiencing [and enduring] suffering similar to yours. And the God who bestows every unearned favor [upon His people], who invited you to partake of His eternal splendor through Christ Jesus, will restore, confirm, strengthen and stabilize you people [in the faith], after you have gone through a brief time of suffering.
And the God who bestows every unearned favor [upon His people], who invited you to partake of His eternal splendor through Christ Jesus, will restore, confirm, strengthen and stabilize you people [in the faith], after you have gone through a brief time of suffering. May God have total authority over everything [including your circumstances] forever. May it be so. read more. This brief message is being inscribed [or delivered] by Silvanus, whom I consider to be a faithful brother. [In it] I am exhorting you and giving testimony that it is a message about God's genuine unearned favor upon you. So, continue to follow [and obey] what it says. Your sister [church] here in Babylon, [also] chosen [by God], as you have been, sends her greetings along with my [spiritual] son Mark.
Your sister [church] here in Babylon, [also] chosen [by God], as you have been, sends her greetings along with my [spiritual] son Mark. Greet one another lovingly, [expressing it] with a kiss [of brotherly affection]. May there be peace [of heart] to all those [there] who are in [the fellowship of] Christ.
[This letter is being written by] Simon Peter, a slave and apostle of Jesus Christ, to those who have received a faith just as precious as ours, through the righteousness of our God and Savior Jesus Christ.
[This letter is being written by] Simon Peter, a slave and apostle of Jesus Christ, to those who have received a faith just as precious as ours, through the righteousness of our God and Savior Jesus Christ. [May God's] unearned favor and peace be yours in abundance, through the knowledge of God and Jesus our Lord.
[May God's] unearned favor and peace be yours in abundance, through the knowledge of God and Jesus our Lord. God's divine power has given us everything [necessary] for [abundant] life and godly living, through the knowledge of Him [i.e., God], who called us by His own splendor and goodness. read more. By these [blessings] He has given to us the precious and tremendous promises, so that you people may share in His divine nature, [after] having escaped the world's corruption, caused by evil desires.
By these [blessings] He has given to us the precious and tremendous promises, so that you people may share in His divine nature, [after] having escaped the world's corruption, caused by evil desires. And for this very reason, you people should make every effort to develop goodness along with your faith, read more. and knowledge along with your goodness, and self-control along with your knowledge, and endurance along with your self-control, and godliness along with your endurance, and brotherly kindness along with your godliness, and with your brotherly kindness, develop love. For if you people have a lot of these [qualities] they will keep you from being unproductive and unfruitful in the knowledge of our Lord Jesus Christ.
So, brothers, be diligent to make sure of your calling and election [i.e., of your status as being selected by God], for when you do, you will never stumble [and fall away from God].
Therefore, I intend to constantly remind you people about these things [i.e., those mentioned in verses 5-11], even though you [already] know them, and have been established in the truth you now possess.
Therefore, I intend to constantly remind you people about these things [i.e., those mentioned in verses 5-11], even though you [already] know them, and have been established in the truth you now possess. But I consider it the right thing to do, as long as I am in this "tent" [Note: This is an allusion to his still being alive], to stir up your memory [of these things],
But I consider it the right thing to do, as long as I am in this "tent" [Note: This is an allusion to his still being alive], to stir up your memory [of these things],
But I consider it the right thing to do, as long as I am in this "tent" [Note: This is an allusion to his still being alive], to stir up your memory [of these things], knowing that [I will] soon put off my "tent" [i.e., I will soon die], even as our Lord Jesus Christ made clear to me.
knowing that [I will] soon put off my "tent" [i.e., I will soon die], even as our Lord Jesus Christ made clear to me. And I will make every effort to see that, after I leave [i.e., die], you will always be able to recall the things [I said to you].
And I will make every effort to see that, after I leave [i.e., die], you will always be able to recall the things [I said to you]. For we did not use cleverly conceived stories when we told you about the power and coming of our Lord Jesus Christ, because we were eyewitnesses of His Majesty [i.e., the apostles had personally seen the miraculous power of Jesus].
For we did not use cleverly conceived stories when we told you about the power and coming of our Lord Jesus Christ, because we were eyewitnesses of His Majesty [i.e., the apostles had personally seen the miraculous power of Jesus]. For Jesus had received honor and glory from God, the Father, when [God's] voice came to Him from the Majestic Glory saying, "This is my dearly loved Son, and I am very pleased with Him."
For Jesus had received honor and glory from God, the Father, when [God's] voice came to Him from the Majestic Glory saying, "This is my dearly loved Son, and I am very pleased with Him." And we heard this voice coming from heaven when we were with Him in the holy mountain.
And we heard this voice coming from heaven when we were with Him in the holy mountain. And we have the message of the prophets [confirmed to us] as more certain [than ever]. So, you will do well to pay careful attention to it, as [you would] to a lamp in a dark place, until the day dawns and the morning star rises in your hearts [Note: This probably refers to the beginning of the Gospel age, when people would become enlightened to its message].
And we have the message of the prophets [confirmed to us] as more certain [than ever]. So, you will do well to pay careful attention to it, as [you would] to a lamp in a dark place, until the day dawns and the morning star rises in your hearts [Note: This probably refers to the beginning of the Gospel age, when people would become enlightened to its message]. Above all, [you should realize] that no prophecy of Scripture originates from a person's own initiative [Note: This passage is discussing the source of Scripture, not the understanding of it]. read more. For prophecy was never produced by the will of man, but people spoke from God, as they were carried along [i.e., inspired] by the Holy Spirit.
For prophecy was never produced by the will of man, but people spoke from God, as they were carried along [i.e., inspired] by the Holy Spirit.
For prophecy was never produced by the will of man, but people spoke from God, as they were carried along [i.e., inspired] by the Holy Spirit.
For prophecy was never produced by the will of man, but people spoke from God, as they were carried along [i.e., inspired] by the Holy Spirit.
But just as there were false prophets among the people before, there will also be false teachers among you [Christians]. They will privately teach harmful doctrines that destroy people [spiritually], by even denying [that Jesus is] the Master, [and thereby] destroying themselves quickly.
But just as there were false prophets among the people before, there will also be false teachers among you [Christians]. They will privately teach harmful doctrines that destroy people [spiritually], by even denying [that Jesus is] the Master, [and thereby] destroying themselves quickly.
But just as there were false prophets among the people before, there will also be false teachers among you [Christians]. They will privately teach harmful doctrines that destroy people [spiritually], by even denying [that Jesus is] the Master, [and thereby] destroying themselves quickly. And many people will follow their unrestrained, indecent conduct, which will result in the true way [of God] being spoken against.
For if God did not spare sinning angels, but cast them in chains, into deep, dark dungeons to await judgment; and if He did not spare the ancient world of Noah's day, when He brought a flood on those ungodly people (though Noah, a preacher of righteousness, and seven other people, were saved from it);
and if He did not spare the ancient world of Noah's day, when He brought a flood on those ungodly people (though Noah, a preacher of righteousness, and seven other people, were saved from it); and if God also condemned the cities of Sodom and Gomorrah by reducing them to ashes, thereby condemning them to catastrophic destruction, and making them an example to other ungodly people in the future;
and if God also condemned the cities of Sodom and Gomorrah by reducing them to ashes, thereby condemning them to catastrophic destruction, and making them an example to other ungodly people in the future;
and if God also condemned the cities of Sodom and Gomorrah by reducing them to ashes, thereby condemning them to catastrophic destruction, and making them an example to other ungodly people in the future; and if He rescued the righteous man Lot, who had become very disturbed by unrestrained wickedness [of the people there in Sodom].
and if He rescued the righteous man Lot, who had become very disturbed by unrestrained wickedness [of the people there in Sodom]. (For, being a righteous man living among them, Lot's righteous spirit was very disturbed every day by the wickedness he heard and saw), read more. then the Lord [surely] knows how to rescue godly people from trying situations, and to keep unrighteous people under [a sentence of] punishment [to be received] on the judgment day.
then the Lord [surely] knows how to rescue godly people from trying situations, and to keep unrighteous people under [a sentence of] punishment [to be received] on the judgment day.
then the Lord [surely] knows how to rescue godly people from trying situations, and to keep unrighteous people under [a sentence of] punishment [to be received] on the judgment day. [This fate will come upon] those people especially who corrupt themselves with physical desires and despise being ruled by others. They are daring, self-willed, and are not afraid to speak against glorious beings [i.e., angels],
[This fate will come upon] those people especially who corrupt themselves with physical desires and despise being ruled by others. They are daring, self-willed, and are not afraid to speak against glorious beings [i.e., angels], while [those] angels, who are greater in strength and power than they, refuse to speak against such authorities, in condemnation, before the Lord.
They suffer wrong themselves for doing wrong to other people. They consider it [especially] pleasurable to carry on their drunken revellings, [even] during the daytime. They become blots and blemishes [i.e., like spoiled food] in your fellowship meal, as they revel in their deceitful behavior.
They strayed away [from God] by taking the wrong road like Balaam, the son of Bosor did, who loved the reward for doing wrong.
They strayed away [from God] by taking the wrong road like Balaam, the son of Bosor did, who loved the reward for doing wrong.
They strayed away [from God] by taking the wrong road like Balaam, the son of Bosor did, who loved the reward for doing wrong. But Balaam was rebuked for his own wrongdoing by a speechless donkey, who spoke out in a man's voice and prevented the prophet from continuing his foolishness. read more. Such people are like springs that give no water and clouds driven by the winds. [Only] the blackest darkness awaits them. [Although] their talk is big, what they say is worthless, and by [offering people] fleshly desires [i.e., sexual gratification], they lead people astray, who are barely escaping from the error of the world.
[Although] their talk is big, what they say is worthless, and by [offering people] fleshly desires [i.e., sexual gratification], they lead people astray, who are barely escaping from the error of the world. [Although] these people promise "liberty," they themselves are slaves to corrupting influences, for people are slaves to whatever controls them. read more. For if people who have escaped from the defiling practices of the world by coming to know our Lord and Savior Jesus Christ, become tangled up in them again, and are overcome by them, these people are worse off than before they were converted. It would have been better for them if they had not known the right way [to God] than, after knowing it, to turn back from the sacred message that had been presented to them.
This is now, my dearly loved ones, the second letter I am writing to you; in both of them, as a reminder, I want to stir up your sincere thoughts
This is now, my dearly loved ones, the second letter I am writing to you; in both of them, as a reminder, I want to stir up your sincere thoughts
This is now, my dearly loved ones, the second letter I am writing to you; in both of them, as a reminder, I want to stir up your sincere thoughts to remember the words spoken to you in the past by the holy prophets, and what the Lord and Savior commanded you through your apostles. read more. First of all, you should understand that, in the final days, mockers with evil desires will come [to you] saying, mockingly,
First of all, you should understand that, in the final days, mockers with evil desires will come [to you] saying, mockingly,
First of all, you should understand that, in the final days, mockers with evil desires will come [to you] saying, mockingly,
But, these people intentionally forget that the heavens, which existed long ago, and the earth, which was formed out of water and by water, [were created] by the word of God. [And] it was by water that the world, which existed at that time, perished in a great flood [of Noah's day]!
But do not forget this one thing, my dearly loved ones, that as the Lord [counts time], one day is like a thousand years, and a thousand years are like one day.
But do not forget this one thing, my dearly loved ones, that as the Lord [counts time], one day is like a thousand years, and a thousand years are like one day. The Lord is not slow about keeping His promise, like some people are, but is [simply] being patient with you, since He does not want anyone to be destroyed, but He wants everyone to repent [i.e., change their hearts and lives]. read more. But the day of the Lord will come as a thief [i.e., unexpectedly]. At that time the heavens will pass away with a loud noise and the elements [Note: This refers either to the heavenly bodies or to the material components of the universe], will be dissolved with intense heat. And the earth and its works [i.e., its activities] will be burned up. [Note: Some translations render this phrase as it is in some ancient manuscripts, "will be disclosed," or "will be laid bare"].
But the day of the Lord will come as a thief [i.e., unexpectedly]. At that time the heavens will pass away with a loud noise and the elements [Note: This refers either to the heavenly bodies or to the material components of the universe], will be dissolved with intense heat. And the earth and its works [i.e., its activities] will be burned up. [Note: Some translations render this phrase as it is in some ancient manuscripts, "will be disclosed," or "will be laid bare"].
But the day of the Lord will come as a thief [i.e., unexpectedly]. At that time the heavens will pass away with a loud noise and the elements [Note: This refers either to the heavenly bodies or to the material components of the universe], will be dissolved with intense heat. And the earth and its works [i.e., its activities] will be burned up. [Note: Some translations render this phrase as it is in some ancient manuscripts, "will be disclosed," or "will be laid bare"].
But, since God has promised it, we look forward to new heavens and a new earth, where righteousness will prevail.
But, since God has promised it, we look forward to new heavens and a new earth, where righteousness will prevail. So, my dearly loved ones, while you are waiting for these things [to happen], do your best to be found at peace with God, pure and blameless in His sight.
So, my dearly loved ones, while you are waiting for these things [to happen], do your best to be found at peace with God, pure and blameless in His sight. And consider [that] the patience of the Lord means [further opportunities for] salvation, [just] as our dearly loved brother Paul also wrote to you, using the wisdom given to him by God.
And consider [that] the patience of the Lord means [further opportunities for] salvation, [just] as our dearly loved brother Paul also wrote to you, using the wisdom given to him by God.
And consider [that] the patience of the Lord means [further opportunities for] salvation, [just] as our dearly loved brother Paul also wrote to you, using the wisdom given to him by God.
And consider [that] the patience of the Lord means [further opportunities for] salvation, [just] as our dearly loved brother Paul also wrote to you, using the wisdom given to him by God. He spoke about these things in all of his letters, which contain some parts that are difficult to understand. [Because of this], ignorant and unstable people twist [his writings], just as they also do to the other Scriptures, to their own destruction. read more. Therefore, dearly loved ones, since you know about these things ahead of time, be on your guard so that you are not led astray by the error of lawless people, and [thus] fall from your own stability [i.e., your safe or secure position in Christ].
Therefore, dearly loved ones, since you know about these things ahead of time, be on your guard so that you are not led astray by the error of lawless people, and [thus] fall from your own stability [i.e., your safe or secure position in Christ].
Therefore, dearly loved ones, since you know about these things ahead of time, be on your guard so that you are not led astray by the error of lawless people, and [thus] fall from your own stability [i.e., your safe or secure position in Christ]. But grow in the unearned favor and knowledge of our Lord and Savior Jesus Christ. May He be honored both now and forever. May it be so.
But grow in the unearned favor and knowledge of our Lord and Savior Jesus Christ. May He be honored both now and forever. May it be so.
But grow in the unearned favor and knowledge of our Lord and Savior Jesus Christ. May He be honored both now and forever. May it be so.
"But, this is what I have against you, that you have forsaken your first love [i.e., love for Christ and His church].
"And write [this] to the angel of the church at Philadelphia: These are the words of Him who is holy and true, [and] who possesses the key [i.e., the power and authority] of King David, [and] who opens [a door] which no one will close, and who closes one that no one will open: