Reference: Prayer
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Is the offering of the emotions and desires of the soul to God, in the name and through the mediation of our Lord and Savior Jesus Christ. It is the communion of the heart with God through the aid of the Holy Spirit, and is to the Christian the very life of the soul. Without this filial spirit, no one can be a Christian, Job 21:15; Ps 10:4.
In all ages God has delighted in the prayers of his saints. From the promulgation of the law, the Hebrews did not intermit public worship daily in the tabernacle or the temple. It consisted in offering the evening and morning sacrifices, every day, accompanied with prayers by the priests and Levites in that holy edifice. Every day also the priests offered sacrifices, incense, offerings, and first fruits for individuals; they performed ceremonies for the redemption of the firstborn, or for purification from pollution; in a word, the people came thither from all parts to discharge their vows and to perform their devotions, not only on great and solemn days, but also on ordinary days; but nothing of this was performed without prayer, 1Ch 23:30; Ne 11:17; Lu 1:10. Compare also 1Ki 8:22, and the Psalms of David for temple worship.
Pious men were accustomed to pray thrice in the day, at fixed hours, Ps 55:7; Da 6:10. See HOURS. Social, family, and secret prayer were all habitual with Bible saints; as well as brief ejaculations in the midst of their ordinary business, Ne 2:4. No uniform posture in prayer is enjoined in the Bible; standing with the hands outspread, 1Ki 8.22, bowing the head, Ge 24:26, kneeling, Lu 22:41, and prostration on the ground, Mt 26:39, were all practiced. Prayer should be offered with submission to God's will, fervently, perseveringly, and with a confiding reliance on God in Christ; it should be accompanied by humble confession and hearty thanksgiving, and with supplications for all living men, as well as for our friends and those nearest to us. Habitual prayer to God is duty enjoined upon us by sound reason and by right affections; and he who lives without it thereby reveals the atheism of his heart. God requires all men thus to worship him, Eze 36:37; Mt 7:1-11; Php 4:6; 1Ti 2:1-3; Jas 1:5; and for neglecting this duty there can be no sufficient excuse. It is often said that prayer cannot alter the unchangeable purposes of God; but the great scheme of his providence embraces every prayer that shall be offered, as well as the answer it shall receive. It is objected that prayer cannot increase his knowledge of our wants, nor his readiness to supply them; and that in any case he will do what is for the best. But he deems it best to grant many blessings in answer to prayer, which otherwise he would withhold; "He will be very gracious unto thee at the voice of thy cry; when he shall hear it, he will answer thee." The words of David will be those of every truly praying man: "This poor man cried, and the Lord heard him, and delivered him out of all his troubles," Ps 34:6.
False and formed religion makes a merit of its prayers, as though "much speaking" and "vain repetitions" could atone for heartlessness. Hypocrites also are wont to pray chiefly that they may have praise of men. These sins Christ reproves in Mt 6:5-15, and gives to his disciples the form of the Lord's prayer as a beautiful model. In Eph 6:18; 1Th 5:17; 1Ti 2:8, Paul directs that believers should pray in all places and at all times, lifting up pure hands towards heaven, and blessing God for all things, whether in eating, drinking, or what ever they do; and that every thing be done to the glory of God, 1Co 10:31. In a word, our Savior has recommended to us to pray without ceasing, Lu 18:1; 21:36.
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And when you pray, be not as the hypocrites are: for they chuse to stand praying in publick places, and at the corners of the streets, to be observ'd by men. I assure you, they have their reward. but you, when you pray, enter into your closet, and when you have shut the door, pray to your father who is with you in your retirement, and your father who observeth the actions of your retirement shall reward you. read more. When you pray, be not verbose, as the heathen are: for they think they shall be heard for their loquaciousness. don't therefore imitate them: for your father knows what you want, before you ask him. After this manner do you therefore pray: "Our Father who art in heaven, hallowed be thy name. thy kingdom come. thy will be done on earth as it is in heaven. give us this day our daily bread. and forgive us our debts, as we forgive our debtors. and let us not be left under temptation, but deliver us from the evil one." for if ye forgive men their trespasses, your heavenly father will also forgive you. but if ye forgive not men their trespasses, neither will your father forgive your trespasses.
Judge not, that ye be not judged. for according as ye judge others, ye shall be judged yourselves: the measure you mete, shall be measured to you again. read more. why do you observe the mote that is in your brother's eye, and not consider the beam that is in your own eye? with what assurance can you say, brother, let me take that mote out of your eye; when there is such an apparent beam in your own eye? thou hypocrite, first get rid of the beam in your own eye; and then see how to remove the mote out of thy brother's eye. Give not that which is holy to the dogs, neither cast ye your pearls before swine, lest these trample them under foot, and those turn upon you and tear you. Ask, and it shall be given you: seek, and ye shall find: knock, and the door shall be opened. for every one that asks, does receive: he that seeks, does find: and he that knocks at the door, is admitted. is there any of you that would offer his son a stone when he ask'd for bread? or instead of a fish, would he give him a serpent? if ye then, as wicked as ye are, know how to bestow proper gifts upon your children; how much more shall your heavenly father give good things to them that ask him?
Then advancing a little further, he fell prostrate in prayer, and said, "O my father, if it be possible, let this cup pass from me: nevertheless not mine, but thy will be done."
and all the congregation of the people stood praying without, at the time of offering incense,
Jesus propos'd likewise this parable to them, to show that they should persevere in prayer, and not be discouraged.
be therefore upon your guard, be constant in prayer, that you may be accounted worthy to escape all those future ills, and be able to stand in the presence of the son of God.
At length he withdrew from them about a stone's cast, where falling upon his knees,
whether therefore you eat or drink, or whatsoever you do, do all to the glory of God.
Pour out your souls unto God upon all occasions, watching in prayer with all perseverance and supplication for all christians:
the Lord is coming: be not in any manner of sollicitude, but in all your occasions lay your requests before God by prayer and supplication accompany'd by thanksgiving.
As for you, teach nothing but what is agreeable to sound doctrine: advise the aged to be prudent, grave, temperate, sound in faith, read more. in charity, in patience: the aged women likewise, to behave with sanctity of manners, not false accusers, not given to tipling,
gravity; let your doctrine be sound and inoffensive, that your opponents may be ashamed, and have nothing that is ill to say of us.
If any of you is deficient in prudence, let him ask it of God, who liberally gives to all without upbraiding: and he will give it.
Easton
is converse with God; the intercourse of the soul with God, not in contemplation or meditation, but in direct address to him. Prayer may be oral or mental, occasional or constant, ejaculatory or formal. It is a "beseeching the Lord" (Ex 32:11); "pouring out the soul before the Lord" (1Sa 1:15); "praying and crying to heaven" (2Ch 32:20); "seeking unto God and making supplication" (Job 8:5); "drawing near to God" (Ps 73:28); "bowing the knees" (Eph 3:14).
Prayer presupposes a belief in the personality of God, his ability and willingness to hold intercourse with us, his personal control of all things and of all his creatures and all their actions.
Acceptable prayer must be sincere (Heb 10:22), offered with reverence and godly fear, with a humble sense of our own insignificance as creatures and of our own unworthiness as sinners, with earnest importunity, and with unhesitating submission to the divine will. Prayer must also be offered in the faith that God is, and is the hearer and answerer of prayer, and that he will fulfil his word, "Ask, and ye shall receive" (Mt 7:7-8; 21:22; Mr 11:24; Joh 14:13-14), and in the name of Christ (20/type/mace'>Mr 16:20,20; 15:16; Eph 2:18; 5:20; Col 3:17; 1Pe 2:5).
Prayer is of different kinds, secret (Mt 6:6); social, as family prayers, and in social worship; and public, in the service of the sanctuary.
Intercessory prayer is enjoined (Nu 6:23; Job 42:8; Isa 62:6; Ps 122:6; 1Ti 2:1; Jas 5:14), and there are many instances on record of answers having been given to such prayers, e.g., of Abraham (Ge 17:18,20; 18:23-32; 20:7,17-18), of Moses for Pharaoh (Ex 8:12-13,30-31; 9:33), for the Israelites (Ex 17:11,13; 32:11-14,31-34; Nu 21:7-8; De 9:18-19,25), for Miriam (Nu 12:13), for Aaron (De 9:20), of Samuel (1Sa 7:5-12), of Solomon (1Ki 8; 2Ch 6), Elijah (1Ki 17:20-23), Elisha (2Ki 4:33-36), Isaiah (2Ki 19), Jeremiah (Jer 42:2-10), Peter (Ac 9:40), the church (Ac 12:5-12), Paul (Ac 28:8).
No rules are anywhere in Scripture laid down for the manner of prayer or the attitude to be assumed by the suppliant. There is mention made of kneeling in prayer (1Ki 8:54; 2Ch 6:13; Ps 95:6; Isa 45:23; Lu 22:41; Ac 7:60; 9:40; Eph 3:14, etc.); of bowing and falling prostrate (Ge 24:26,52; Ex 4:31; 12:27; Mt 26:39; Mr 14:35, etc.); of spreading out the hands (1Ki 8:22,38,54; Ps 28:2; 63:4; 88:9; 1Ti 2:8, etc.); and of standing (1Sa 1:26; 1Ki 8:14,55; 2Ch 20:9; Mr 11:25; Lu 18:11,13).
If we except the "Lord's Prayer" (Mt 6:9-13), which is, however, rather a model or pattern of prayer than a set prayer to be offered up, we have no special form of prayer for general use given us in Scripture.
Prayer is frequently enjoined in Scripture (Ex 22:23,27; 1Ki 3:5; 2Ch 7:14; Ps 37:4; Isa 55:6; Joe 2:32; Eze 36:37, etc.), and we have very many testimonies that it has been answered (Ps 3:4; 4:1; 6:8; 18:6; 28:6; 30:2; 34:4; 118:5; Jas 5:16-18, etc.).
Abraham's servant prayed to God, and God directed him to the person who should be wife to his master's son and heir (Ge 24:10-20).
Jacob prayed to God, and God inclined the heart of his irritated brother, so that they met in peace and friendship (Ge 32:24-30; 33:1-4).
Samson prayed to God, and God showed him a well where he quenched his burning thirst, and so lived to judge Israel (Jg 15:18-20).
David prayed, and God defeated the counsel of Ahithophel (2Sa 15:31; 16:20-23; 17:14-23).
Daniel prayed, and God enabled him both to tell Nebuchadnezzar his dream and to give the interpretation of it (Da 2:16-23).
Nehemiah prayed, and God inclined the heart of the king of Persia to grant him leave of absence to visit and rebuild Jerusalem (Ne 1:11; 2:1-6).
Esther and Mordecai prayed, and God defeated the purpose of Haman, and saved the Jews from destruction (Es 4:15-17; 6:7-8).
The believers in Jerusalem prayed, and God opened the prison doors and set Peter at liberty, when Herod had resolved upon his death (Ac 12:1-12).
Paul prayed that the thorn in the flesh might be removed, and his prayer brought a large increase of spiritual strength, while the thorn perhaps remained (2Co 12:7-10).
Prayer is like the dove that Noah sent forth, which blessed him not only when it returned with an olive-leaf in its mouth, but when it never returned at all., Robinson's Job.
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but you, when you pray, enter into your closet, and when you have shut the door, pray to your father who is with you in your retirement, and your father who observeth the actions of your retirement shall reward you.
After this manner do you therefore pray: "Our Father who art in heaven, hallowed be thy name. thy kingdom come. thy will be done on earth as it is in heaven. read more. give us this day our daily bread. and forgive us our debts, as we forgive our debtors. and let us not be left under temptation, but deliver us from the evil one."
Ask, and it shall be given you: seek, and ye shall find: knock, and the door shall be opened. for every one that asks, does receive: he that seeks, does find: and he that knocks at the door, is admitted.
and whatever ye shall ask in prayer, with faith, ye shall receive.
Then advancing a little further, he fell prostrate in prayer, and said, "O my father, if it be possible, let this cup pass from me: nevertheless not mine, but thy will be done."
therefore whenever you pray, be fully persuaded of obtaining your request, and I assure you it shall be granted, whatever it be. only when you are dispos'd to prayer, if you have any cause of complaint against any one, forgive him, that your heavenly father may forgive you your offences.
then advancing a little further, he fell on the ground, and prayed, that this anxiety might pass from him.
Then the soldiers took Jesus away into the hall, call'd Pretorium; and summon'd their whole company together.
as for the disciples, they went and preached the gospel in all parts: the Lord co-operating with them, and confirming their doctrine by the miracles that accompany'd it.
as for the disciples, they went and preached the gospel in all parts: the Lord co-operating with them, and confirming their doctrine by the miracles that accompany'd it.
the Pharisee in a standing posture pray'd thus by himself, O God, I thank thee, that I am not as other men, a robber, a cheat, an adulterer, or like that Publican.
but the Publican, who stood a good way lower, not daring to lift up even his eyes to heaven, only smote his breast, and said, O God, be merciful to me, who am a sinner.
At length he withdrew from them about a stone's cast, where falling upon his knees,
and if in my name ye shall ask any thing of the father, whereby he may be glorified by the son, I will effect it. when ye shall ask any thing in my name, I will do it.
and on his knees he cried with a loud voice, "Lord, lay not this sin to their charge." and having said this, he expired.
but Peter turn'd them all out, and kneeled down and prayed, then turning towards the body, Tabitha, said he, arise immediately. she opened her eyes: and when she saw Peter, she sat up.
but Peter turn'd them all out, and kneeled down and prayed, then turning towards the body, Tabitha, said he, arise immediately. she opened her eyes: and when she saw Peter, she sat up.
About that time, king Herod Agrippa began to persecute some of the church. he caus'd James the brother of John to be beheaded. read more. and perceiving that the Jews were pleas'd with this, he proceeded to secure Peter during the feast of unleavened bread: having apprehended Peter, he put him into prison, appointing a detachment of sixteen soldiers to guard him, intending to have him brought to publick execution, after Easter. thus Peter was kept in prison, but the Church prayed to God, without ceasing, for him,
thus Peter was kept in prison, but the Church prayed to God, without ceasing, for him, now the very night preceding the day which Herod design'd for his execution, Peter bound with two chains, was sleeping between two soldiers, while the other guards secured the prison door; when an angel of
now the very night preceding the day which Herod design'd for his execution, Peter bound with two chains, was sleeping between two soldiers, while the other guards secured the prison door; when an angel of the Lord suddenly appear'd and fill'd the room with light, and touching Peter on the side, awak'd him, saying, rise, be quick. and immediately his chains fell from his hands.
the Lord suddenly appear'd and fill'd the room with light, and touching Peter on the side, awak'd him, saying, rise, be quick. and immediately his chains fell from his hands. put on your girdle, continu'd the angel, and bind on your sandals: which he did. throw your cloak over you, said the angel, and follow me.
put on your girdle, continu'd the angel, and bind on your sandals: which he did. throw your cloak over you, said the angel, and follow me. so he went out after the angel without knowing that what the angel had done, was real; but thinking it was all a vision.
so he went out after the angel without knowing that what the angel had done, was real; but thinking it was all a vision. when they had pass'd the first and second guard, they came to the iron-gate that leads to the city, which open'd to them of itself: so they went out and pass'd together thro' one street: when all of a sudden the angel quitted Peter. Then coming to himself; now,
when they had pass'd the first and second guard, they came to the iron-gate that leads to the city, which open'd to them of itself: so they went out and pass'd together thro' one street: when all of a sudden the angel quitted Peter. Then coming to himself; now, said he, I know for certain, that the Lord has sent his angel, and has deliver'd me from the hands of Herod, and from what the Jews were in expectation of.
said he, I know for certain, that the Lord has sent his angel, and has deliver'd me from the hands of Herod, and from what the Jews were in expectation of. then recollecting where he was, he went to the house of Mary the mother of John, surnam'd Mark, where many were assembled at prayers.
then recollecting where he was, he went to the house of Mary the mother of John, surnam'd Mark, where many were assembled at prayers.
Publius's father happening then to lie sick of a fever, and a dysentery, Paul made him a visit, pray'd by him, gave him imposition of hands, and cur'd him.
and lest I should be exalted above measure by the extraordinary revelations I have had, I was afflicted in my person, so that the messenger of satan insulted me; concerning which, I besought the Lord thrice, to make him leave me. read more. but he said to me, "my favour is sufficient for thee: for my strength is shown to be perfect by thy weakness." with pleasure therefore will I glory in my infirmities, that the power of Christ may be seen to dwell in me. I take pleasure then in infirmities, in reproaches, in necessities, in persecutions, in distresses for Christ's sake: for when I am afflicted, then it is I have fortitude.
for thro' him both of us have access by the same spirit to the father.
for this cause I bow my knees unto the father of our Lord Jesus Christ,
for this cause I bow my knees unto the father of our Lord Jesus Christ,
and this the burthen of the song, "thanks be to God, even the father, for his son Jesus Christ our Lord."
let your discourse and your actions be all in the name of the Lord Jesus, giving thanks to God the father by him.
gravity; let your doctrine be sound and inoffensive, that your opponents may be ashamed, and have nothing that is ill to say of us.
let us draw near with sincerity, in full assurance of faith, having our consciences purified from guilt, and our bodies washed with pure water.
Is any of you sick? let him send for the pastors of the church, to pray for him, and after giving him the unction, in the name of the Lord,
confess then to one another the offences you have committed, and pray for one another, that you may be healed; the fervent prayer of a virtuous man has great influence. Elias was only a man, as we are; however, having ardently prayed, that it might not rain, it did not rain in that country for three years and a half: read more. then be pray'd again: the heavens sent its showers, and the earth push'd out its fruit.
Fausets
(1) Techinnah, from chandra "to be gracious"; hithpael, "to entreat grace"; Greek deesis.
(2) Tephillah, from hithpael of paalal, "to seek judgment"; Greek proseuchee. "Prayer," proseuchee, for obtaining blessings, implying devotion; "supplication," deesis, for averting evil. "Prayer" the general term; "supplication" with imploring earnestness (implying the suppliant's sense of need); enteuxis, intercession for others, coming near to God, seeking an audience in person, generally in another's behalf. Thanksgiving should always go with prayer (1Ti 2:1; Eph 6:18; Php 4:6). An instinct of every nation, even pagan (Isa 16:12; 44:17; 45:20; 1Ki 18:26). In Seth's days, when Enos (frailty) was born to him, "men began to call upon the name of Jehovah."
The name Enos embodies the Sethites' sense of human frailty urging them to prayer, in contrast to the Cainites' self sufficient "pride of countenance" which keeps sinners from seeking God (Ps 10:4). While the Cainites by building a city and inventing arts were founding the kingdom of this world, the Sethites by united calling upon Jehovah constituted the first church, and laid the foundation of the kingdom of God. The name of God is His whole self manifestation in relation to man. On this revealed divine character of grace and power believers fasten their prayers (Ps 119:49; Pr 18:10). The sceptic's objections to prayer are:
(1) The immutability of nature's general laws. But nature is only another name for the will of God; that will provides for answers to prayer in harmony with the general scheme of His government of the world. There are higher laws than those observed in the material world; the latter are subordinate to the former.
(2) God's predestinating power, wisdom and love make prayer useless and needless. But man is made a free moral agent; and God who predestines the blessing predestines prayer as the means to that end (Mt 24:20).
Prayer produces and strengthens in the mind conscious dependence on God, faith, and love, the state for receiving and appreciating God's blessing ordained in answer to prayer. Moreover prayer does not supersede work; praying and working are complementary of each other (Ne 4:9). Our weakness drives us to cast ourselves on God's fatherly love, providence, and power. Our "Father knoweth what things we have need of before we ask Him"; "we know not what things we should pray for as we ought" (Mt 6:8; Ro 8:26). Yet "the Spirit helpeth our infirmities," and Jesus teaches us by the Lord's prayer how to pray (Luke 11). Nor is the blessing merely subjective; but we may pray for particular blessings, temporal and spiritual, in submission to God's will, for ourselves. "Thy will be done," (Mt 6:10) and "if we ask anything according to His will" (1Jo 5:14-15), is the limitation. Every truly believing prayer contains this limitation. God then grants either the petition or something better than it, so that no true prayer is lost (2Co 12:7-10; Lu 22:42; Heb 5:7).
Also "intercessions" for others (the effect of which cannot be merely subjective) are enjoined (1Ti 2:1). God promises blessings in answer to prayer, as the indispensable condition of the gift (Mt 7:7-8). Examples confirm the command to pray. None prayed so often as Jesus; early in the morning "a great while before day" (Mr 1:35), "all the night" (Lu 6:12), in Gethsemane with an "agony" that drew from Him "sweat as it were great drops of blood falling to the ground" (Lu 22:44); "when He was being baptized, and praying, the heaven was opened" (Lu 3:21); "as He prayed" He was transfigured (Lu 9:29); "as He was praying in a certain place" (Lu 11:1) one disciple struck by His prayer said, "Lord teach us to pray as John also taught his disciples" (Lu 11:1) (an interesting fact here only recorded). Above all, the intercession in John 17, His beginning of advocacy with the Father for us; an example of the highest and holiest spiritual communion.
The Holy Spirit in believers "maketh intercession for the saints according to the will of God." "He that searcheth the hearts knoweth what is the mind of the Spirit," and so casts off all that is imperfect and mistaken in our prayers, and answer s the Spirit who speaks in them what we would express aright but cannot (Ro 8:26-27,34). Then our Intercessor at God's right hand presents out prayers, accepted on the ground of His merits and blood (Joh 14:13; 15:16; 16:23-27). Thus God incarnate in the God-man Christ reconciles God's universal laws, i.e. His will, with our individual freedom, and His predestination with our prayers. Prayer is presupposed as the adjunct of sacrifice, from the beginning (Ge 4:4). Jacob's wrestling with the divine Angel and prayer, in Genesis 32, is the first full description of prayer; compare the inspired continent on it, Ho 12:3-6. But Abraham's intercession for Sodom (Genesis 18), and Isaac's, preceded (Ge 24:63 margin).
Moses' law prescribes sacrifice, and takes for granted prayer (except the express direction for prayer, De 26:12-15) in connection with it and the sanctuary, as both help us to realize God's presence; but especially as prayer needs a propitiation or atonement to rest on, such as the blood of the sacrifices symbolizes. The temple is "the house of prayer" (Isa 56:7). He that hears player (Ps 65:2) three manifested Himself. Toward it the prayer of the nation, and of individuals, however distant, was directed (1Ki 8:30,35,38,46-49; Da 6:10; Ps 5:7; 28:2; 138:2). Men used to go to the temple at regular hours for private prayer (Lu 18:10; Ac 3:1). Prayer apparently accompanied all offerings, as did the incense its symbol (Ps 141:2; Re 8:3-4; Lu 1:10; De 26:12-15, where a form of prayer is prescribed).
The housetop and mountain were chosen places for prayer, raised above the world. The threefold Aaronic blessing (Nu 6:24-26), and Moses' prayer at the moving (expanded in Psalm 68) and resting of the ark (Nu 10:35-36), are other forms of prayer in the Mosaic legislation. The regular times of prayer were the third (morning sacrifice), sixth, and ninth hours (evening sacrifice); Ps 55:17; Da 6:10; 9:21; Ac 3:1; 10:3; 2:15. "Seven times a day" (Ps 119:164), i.e. continually, seven being the number for perfection; compare Ps 119:147-148, by night. Grace was said before meals (Mt 15:36; Ac 27:35).
Posture. Standing: 1Sa 1:26; Mt 6:5; Mr 11:25; Lu 18:11. Kneeling, in humiliation: 1Ki 8:54; 2Ch 6:13; Ezr 9:5; Ps 95:6; Da 6:10. Prostration: Jos 7:6; 1Ki 18:42; Ne 8:6. In the Christian church, kneeling only: (Ac 7:60) Stephen, (Ac 9:40) Peter, (Ac 20:36; 21:5) Paul imitating Christ in Gethsemane. In post apostolic times, standing on the Lord's day, and from Easter to Whitsunday, to commemorate His resurrection and ours with Him. The hands were lifted up, or spread out (Ex 9:33; Ps 28:2; 134:2).
The spiritual songs in the Pentateuch (Ex 15:1-19; Nu 21:17-18; Deuteronomy 32) and succeeding books (Judges 5; 2/1/type/mace'>1Sa 2:1-10,2 Samuel 22; 1Ki 8:23-53; Ne 9:5-38) abound in prayer accompanied with praise. The Psalms give inspired forms of prayer for public and private use. Hezekiah prayed in the spirit of the Psalms. The prophets contain many such prayers (Isaiah 12; 25; 26; Isa 37:14-20; 38:9-20; Da 9:3-23). The praise and the reading and expounding of the law constituted the service of the synagogue under the sheliach hatsibbur, "the apostle" or "legate of the church."
THE LORD'S PRAYER, (Mt 6:9-13) couched in the plural, "when ye pray, say, Our Father ... give us ... forgive us ... lead us" shows that forms suit public joint prayer. "Thou when thou prayest, enter into thy closet ... shut thy door, pray to thy Father [which is] in secret" (Mt 6:6); in enjoining private prayer Christ gives no form. The Lord's prayer is our model. The invocation is the plea on which the prayer is grounded, God's revealed Fatherhood. Foremost stand the three petitions for hallowing God's name, God's kingdom coming, God's will being done below as above; then our four needs, for bread for body and soul, for forgiveness producing a forgiving spirit in ourselves, or not being led into temptation, and for deliverance from evil. The petitions are seven the sacred number (Mt 6:5-13).
Prayer was the breath of th
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but I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them who traduce you, and persecute you:
And when you pray, be not as the hypocrites are: for they chuse to stand praying in publick places, and at the corners of the streets, to be observ'd by men. I assure you, they have their reward.
And when you pray, be not as the hypocrites are: for they chuse to stand praying in publick places, and at the corners of the streets, to be observ'd by men. I assure you, they have their reward. but you, when you pray, enter into your closet, and when you have shut the door, pray to your father who is with you in your retirement, and your father who observeth the actions of your retirement shall reward you.
but you, when you pray, enter into your closet, and when you have shut the door, pray to your father who is with you in your retirement, and your father who observeth the actions of your retirement shall reward you.
but you, when you pray, enter into your closet, and when you have shut the door, pray to your father who is with you in your retirement, and your father who observeth the actions of your retirement shall reward you. When you pray, be not verbose, as the heathen are: for they think they shall be heard for their loquaciousness. read more. don't therefore imitate them: for your father knows what you want, before you ask him.
don't therefore imitate them: for your father knows what you want, before you ask him. After this manner do you therefore pray: "Our Father who art in heaven, hallowed be thy name. thy kingdom come.
After this manner do you therefore pray: "Our Father who art in heaven, hallowed be thy name. thy kingdom come. thy will be done on earth as it is in heaven.
thy will be done on earth as it is in heaven.
thy will be done on earth as it is in heaven. give us this day our daily bread.
give us this day our daily bread. and forgive us our debts, as we forgive our debtors.
and forgive us our debts, as we forgive our debtors. and let us not be left under temptation, but deliver us from the evil one."
and let us not be left under temptation, but deliver us from the evil one."
Ask, and it shall be given you: seek, and ye shall find: knock, and the door shall be opened. for every one that asks, does receive: he that seeks, does find: and he that knocks at the door, is admitted.
and when he was got into the house, the blind men advanc'd: and Jesus said to them, do ye think I am able to effect this cure? they answer'd, yes, Lord.
entreat therefore the Lord of the harvest, to send forth labourers into his harvest.
then taking the seven loaves, and the fish, he gave thanks, and distributed them, by pieces, to his disciples, and the disciples to the multitude.
and whatever ye shall ask in prayer, with faith, ye shall receive.
be sure to pray that your flight be not in the winter, nor on the sabbath-day:
On the morrow rising up, while it was yet dark, he went out, and retired into a solitary place, where he prayed.
therefore whenever you pray, be fully persuaded of obtaining your request, and I assure you it shall be granted, whatever it be. only when you are dispos'd to prayer, if you have any cause of complaint against any one, forgive him, that your heavenly father may forgive you your offences.
only when you are dispos'd to prayer, if you have any cause of complaint against any one, forgive him, that your heavenly father may forgive you your offences.
and all the congregation of the people stood praying without, at the time of offering incense,
When all the people were baptizing, Jesus was likewise baptized, and whilst he was praying, the clouds opened,
About that time, Jesus retired to a mountain to pray, and spent the whole night in an oratory.
as he was praying, the appearance of his countenance was quite chang'd, and his raiment was of a splendid white:
One day Jesus had been praying in a certain place, and as soon as he had done, one of his disciples said to him, instruct us about prayer, as John the baptist instructed his disciples.
One day Jesus had been praying in a certain place, and as soon as he had done, one of his disciples said to him, instruct us about prayer, as John the baptist instructed his disciples.
Then he said to them, suppose any of you should go to his friend at midnight; and say to him, friend, lend me three loaves: for a friend of mine, a traveller, is come to my house, and I have nothing to entertain him with. read more. and he within should give this answer, don't trouble me now: the door is made fast, and my family are all in bed: I can't get up to supply you. I tell you, tho' he will not rise, to supply him, out of friendship: yet out of regard to his importunity, he will rise, and lend him whatever he has occasion for. I tell you likewise, ask, and it shall be given: seek, and ye shall find: knock, and the door shall be opened. for every one that asketh, receives: he that seeketh, finds: and he that knocks has admittance. what father among you would give his son a stone, when he asketh for bread? or if for a fish, instead of a fish would he give him a serpent? or instead of an egg will he offer him a scorpion? if ye then, wicked as ye are, know how to give what is proper to your children: how much more shall your heavenly father give the holy spirit to them that ask him?
Jesus propos'd likewise this parable to them, to show that they should persevere in prayer, and not be discouraged.
two men went to the temple to pray; the one a Pharisee, the other a Publican. the Pharisee in a standing posture pray'd thus by himself, O God, I thank thee, that I am not as other men, a robber, a cheat, an adulterer, or like that Publican.
I tell you this man went home approv'd as just, and not the other. for whoever exalteth himself shall be humbled, and he that humbleth himself shall be exalted.
he pray'd in these words, father, "O that you would divert this cup from me! nevertheless not my will, but thine be done."
and being in an agony he prayed more earnestly: and his sweat was like grumes of blood falling to the ground.
the people likewise seeing that Jesus was not in those barks, nor his disciples, went on board them, and cross'd to Capernaum in quest of Jesus.
now 'tis certain, that God does not countenance impostors: but regards him only that is religious, and executes his commands.
and if in my name ye shall ask any thing of the father, whereby he may be glorified by the son, I will effect it.
it was not you that chose me, but I that chose you, and establish'd you, that your travels may be fruitful, and your fruit be lasting: so that whatever ye shall ask of the father for my sake, he will give it you.
tho' then you cannot ask any thing of me in person, whatever ye shall ask the father in my name, I assure you he will grant it. hitherto have ye asked nothing in my name: ask, and ye shall receive, that your joy may be compleat. read more. These things have I express'd in a figurative way: the time is coming when my language will be no longer enigmatical, but I shall give you a plain account relating to my father. though then ye shall ask in my name: I need not promise, that I will pray the father for you; for the father himself loveth you, because ye have loved me, and have believed that I had my mission from God.
and unanimously persevere in prayer with the women, Mary the mother of Jesus, and his brethren being present.
saying, "thou Lord, who knowest the hearts of all men, show us which of these two thou hast chosen, that he may be admitted to this apostolick ministry which Judas abandoned, to go to his own place."
When the day of pentecost was come, they all met together with one accord.
these are not drunk, as you suppose, since it is but the third hour of the day.
they continued stedfastly in the apostolical doctrine of a community, and in breaking of bread, and in prayers.
and continuing daily with one accord in the temple, and breaking bread from house to house, they did eat their meals with gladness, and simplicity of heart,
One day as Peter and John were going together to the temple, at the ninth hour, which was the hour of prayer,
One day as Peter and John were going together to the temple, at the ninth hour, which was the hour of prayer,
Peter and John having their eyes upon him, Peter said, look on us.
at the relation of which they unanimously lift up their voice to God, and said, Lord, thou art the God who hast made the heaven, the earth, the sea, and all that is therein:
at the relation of which they unanimously lift up their voice to God, and said, Lord, thou art the God who hast made the heaven, the earth, the sea, and all that is therein:
at the relation of which they unanimously lift up their voice to God, and said, Lord, thou art the God who hast made the heaven, the earth, the sea, and all that is therein: who by the mouth of thy servant David hast said, "why did the heathen rage, and the people imagine vain things?
who by the mouth of thy servant David hast said, "why did the heathen rage, and the people imagine vain things? the kings of the earth stood up, and the rulers were gathered together against the Lord, and against his Christ."
the kings of the earth stood up, and the rulers were gathered together against the Lord, and against his Christ." for it was truly against thy holy child Jesus, whom thou hast anointed, that Herod and Pontius Pilate, with the Gentiles, and the people of Israel, united themselves in this city,
for it was truly against thy holy child Jesus, whom thou hast anointed, that Herod and Pontius Pilate, with the Gentiles, and the people of Israel, united themselves in this city, to effect what thy power and thy wisdom pre-determined to be done.
to effect what thy power and thy wisdom pre-determined to be done. and now, Lord, behold their threatnings: and enable thy servants to deliver thy word with freedom,
and now, Lord, behold their threatnings: and enable thy servants to deliver thy word with freedom, by displaying thine hand in miraculous cures, and prodigies, which by the name of thy holy child Jesus shall be done.
by displaying thine hand in miraculous cures, and prodigies, which by the name of thy holy child Jesus shall be done.
Thus were many signs and wonders wrought among the people, by the apostles, who us'd to meet in Solomon's porch with great unanimity:
whilst we shall continue our applications to prayer, and to preaching.
these they presented to the apostles: who after prayer gave them imposition of hands.
and on his knees he cried with a loud voice, "Lord, lay not this sin to their charge." and having said this, he expired.
who upon their arrival, prayed for them that they might receive the holy spirit.
but Peter turn'd them all out, and kneeled down and prayed, then turning towards the body, Tabitha, said he, arise immediately. she opened her eyes: and when she saw Peter, she sat up.
but Peter turn'd them all out, and kneeled down and prayed, then turning towards the body, Tabitha, said he, arise immediately. she opened her eyes: and when she saw Peter, she sat up.
one day about the ninth hour, he clearly saw in a vision an angel of God, who addrest himself to him, and said, Cornelius! and when he looked on him, he was afraid, and said, what is it, Lord? and he said to him, thy prayers and thine alms have been observ'd and approv'd by God.
and said, "Cornelius, thy prayer is heard, and God has approved thine alms.
thus Peter was kept in prison, but the Church prayed to God, without ceasing, for him,
thus Peter was kept in prison, but the Church prayed to God, without ceasing, for him,
as they were ministring to the Lord, and fasting, the holy spirit said to them, separate me Barnabas and Saul, for the work to which I have destin'd them. accordingly, after having fasted and prayed they gave them imposition of hands, and dismiss'd them.
At midnight Paul and Silas went to prayers, and sang praises to God, which the other prisoners heard:
At midnight Paul and Silas went to prayers, and sang praises to God, which the other prisoners heard:
After this discourse, he kneeled down, and prayed with them all.
After this discourse, he kneeled down, and prayed with them all.
that time being ended, we departed, being conducted by them in a body with the women and children quite out of the city, where we kneeled down on the shore, and prayed.
that time being ended, we departed, being conducted by them in a body with the women and children quite out of the city, where we kneeled down on the shore, and prayed.
having said this, he took bread, and gave thanks to God, the whole company present: then he broke it and began to eat,
for God is my witness, to whom I am entirely devoted, in preaching the gospel of his son, that I constantly make mention of you, in my prayers, requesting, if it be God's will, that I might now at length have the happiness of coming to you.
The spirit likewise softens our afflictions: for being at a loss to apply for the most proper relief; the spirit it self affects us with those pious ejaculations, which we can't well express.
The spirit likewise softens our afflictions: for being at a loss to apply for the most proper relief; the spirit it self affects us with those pious ejaculations, which we can't well express. and he that penetrates into the heart approves what the spirit desires, because what he demands for the saints is agreeable to the divine will.
who shall condemn them? shall Christ that died, yea rather, that is risen again, who is even at the right hand of God, and makes intercession for us?
Now to him that is able to establish you according to my gospel, and the preaching of Jesus Christ, conformable to the revelation of the mystery, which was kept secret from antient times, but now is laid open, and by the writings of the prophets (according to the commandment of the eternal God) made known to all the Gentiles, to induce them to obey the faith: read more. to God, I say, who is only wise, be glory thro' Jesus Christ for ever. Amen.
for he saith, " I have heard thee in a favourable time, and in the day of salvation have I succoured thee." now this is the favourable time; this is that day of salvation.
and lest I should be exalted above measure by the extraordinary revelations I have had, I was afflicted in my person, so that the messenger of satan insulted me; concerning which, I besought the Lord thrice, to make him leave me. read more. but he said to me, "my favour is sufficient for thee: for my strength is shown to be perfect by thy weakness." with pleasure therefore will I glory in my infirmities, that the power of Christ may be seen to dwell in me. I take pleasure then in infirmities, in reproaches, in necessities, in persecutions, in distresses for Christ's sake: for when I am afflicted, then it is I have fortitude.
that we should be no longer children, fluctuating, and carried about with every empty doctrine, by men vers'd in sleight and the crafty arts of deceit: but being sincere in mutual love, may be entirely united to Christ, who is the head: read more. from which the whole body fitly framed, and compacted by the entire adherence and contribution of every part performing its respective function, increases and improves itself by the mutual concern of the parts. This I say therefore, and conjure you by the Lord not to live for the future as other Gentiles do, in the vanity of their minds, which are overspread with darkness, and averse to a religious life, thro' their innate ignorance and obduracy: who without remorse, have abandon'd themselves to brutality, in gratifying every lewd unnatural passion. but you have learned other things from Christ, if you have heard of him, and have been taught the truth as he preach'd it:
Pour out your souls unto God upon all occasions, watching in prayer with all perseverance and supplication for all christians:
I thank God, for your remembrance of me, and I never pray without praying for you all with joy, for your liberality to the gospel, read more. from the first day to the present time. being persuaded that he who has begun this good work in you will bring it to perfection against the appearance of Christ. it is but just I should have this opinion of you, being sensible you make the dispensation I am under a common concern, with respect to my confinement, and the defence and confirmation of the gospel. for God is my witness, that I love you with a christian tenderness. and the favour I ask of him is this, that your kindness to me may be crown'd with farther improvements in knowledge and all prudence; that being capable to distinguish what is best, you may remain stedfastly sincere until the day of Christ, abounding in good works by Jesus Christ, to the glory and praise of God.
the Lord is coming: be not in any manner of sollicitude, but in all your occasions lay your requests before God by prayer and supplication accompany'd by thanksgiving.
For this cause, ever since we heard of it, we incessantly pray for you, requesting that you may be endued with respect to the knowledge of his will, with all wisdom and spiritual discernment: that your conduct may be worthy of the Lord, in every respect agreeable to him, being friutful in every kind of virtue, and increasing in divine knowledge: read more. being fortified in so effectual a manner, as to sustain your trials with constancy and joy: giving thanks to the father, who has qualified you to share in that light he affords to his people: who has deliver'd you from the state of darkness, and has translated you into the kingdom of his beloved son. It is by him, that we have obtain'd the redemption, even the remission of our sins: he is the image of the invisible God, the first-born of the whole creation.
I exhort you therefore, above all things, to present supplications, prayers, intercessions and thanksgiving for all men:
I exhort you therefore, above all things, to present supplications, prayers, intercessions and thanksgiving for all men:
but what is agreeable to sound doctrine: advise the aged to be prudent, grave, temperate, sound in faith,
gravity; let your doctrine be sound and inoffensive, that your opponents may be ashamed, and have nothing that is ill to say of us.
this was Jesus, who while he was in a mortal body, having offered up prayers and supplications, with strong cries, and with tears, to him that was able to save him from that death, was heard so as to be delivered from his fear;
May the God of peace, who has raised from the dead our Lord Jesus (who by the blood of the eternal covenant is become the grand pastor of the sheep) make you perfect in every virtue, to the accomplishment of his will: effecting that in you by Jesus Christ, which is agreeable to him: to whom be glory thro' all ages.
but let him be fully persuaded of the lawfulness of what he asks: for he that is diffident about that, is like the waves that fluctuate with the wind.
you would not obtain it, because you wickedly request to have your passions gratified.
Is any of you sick? let him send for the pastors of the church, to pray for him, and after giving him the unction, in the name of the Lord, the prayer that proceeds from faith, shall save the sick; the Lord will raise him up, and his sins that may have been the occasion, shall be forgiven. read more. confess then to one another the offences you have committed, and pray for one another, that you may be healed; the fervent prayer of a virtuous man has great influence.
confess then to one another the offences you have committed, and pray for one another, that you may be healed; the fervent prayer of a virtuous man has great influence.
whatever we ask, we shall receive it of him, because we keep his commandments, and do what is agreeable to him.
Besides, we have this confidence in him, that if we ask any thing according to his will, he will hear us.
Besides, we have this confidence in him, that if we ask any thing according to his will, he will hear us. and since we are sure that he hears all our prayers, we are sure that the petitions we presented to him, will be answered.
and since we are sure that he hears all our prayers, we are sure that the petitions we presented to him, will be answered.
and another angel came and stood at the altar, having a golden censer; and there was given to him much incense, that he should offer it with the prayers of all the saints upon the golden altar, which was before the throne. and the smoke of the incense together with the prayers of the saints, ascended up before God, out of the angel's hand.
Hastings
Prayer in the Bible is the uplifting of the heart to God with whatever motive. It includes supplication, whether in view of material or of spiritual needs; intercession, for individuals or communities; confession of sin
See Verses Found in Dictionary
And when you pray, be not as the hypocrites are: for they chuse to stand praying in publick places, and at the corners of the streets, to be observ'd by men. I assure you, they have their reward.
When you pray, be not verbose, as the heathen are: for they think they shall be heard for their loquaciousness.
When you pray, be not verbose, as the heathen are: for they think they shall be heard for their loquaciousness. don't therefore imitate them: for your father knows what you want, before you ask him.
don't therefore imitate them: for your father knows what you want, before you ask him.
for if ye forgive men their trespasses, your heavenly father will also forgive you.
but first seek the kingdom of God, and that righteousness which leads to it, and all these things shall be superadded. be not
and Jesus said to the centurion, go thy way, what you believed could be done, is effected for you. and his servant was healed in that very hour.
new cloth is never patch'd upon an old garment: for the patch will draw the garment, and rend it still worse.
and when he was got into the house, the blind men advanc'd: and Jesus said to them, do ye think I am able to effect this cure? they answer'd, yes, Lord.
and ye shall be hated by all the world for professing my name: but he that perseveres unto the end, shall escape.
however, such a distemper is not to be removed but by prayer and fasting.
and whoever shall receive one that is like such a child, in my name, receiveth me.
I assure you, that if two of you shall live in agreement together, whatever they ask shall be granted to them by my heavenly father. for where two or three are assembled in my name, there am I in the midst of them.
for where two or three are assembled in my name, there am I in the midst of them. Then Peter advancing to him, said, Lord, if my brother injures me, how many injuries must I forgive him? must I forgive him seven? read more. Jesus answered, I tell thee not only seven: but seventy times seven.
Then the mother of Zebedee's children, with her two sons, came and threw herself at his feet, desiring a favour of him. and he said to her, what would you have? grant, said she, when you are upon the throne, that these my two sons may sit, the one on thy right hand, and the other on the left. read more. but Jesus answered them, ye know not what ye ask. can ye bear to drink of the cup that I shall drink of, and to be baptized with the baptism that I am baptized with? they said to him, we can. he replied, ye shall indeed drink of my cup, and be baptized with the baptism that I am baptized with: but to sit on my right hand, and on my left, I cannot grant to any but those whom my father has destin'd thereto.
be sure to pray that your flight be not in the winter, nor on the sabbath-day:
from which time he watched a favourable opportunity to deliver him.
Then advancing a little further, he fell prostrate in prayer, and said, "O my father, if it be possible, let this cup pass from me: nevertheless not mine, but thy will be done."
then he left them once more, and went to prayers the third time, using the same words.
and about the ninth hour Jesus cried out with a loud voice, ELI, ELI, LAMA SABACHTHANI? that is to say, "my God! my God! why hast thou forsaken me?"
Before he had done speaking, messengers came from the ruler of the synagogue's house, who said, "your daughter is dead, why do you give the master any further trouble?"
they dispossess'd a great number of demons. many, that were sick, they anointed with oil, and restor'd their health.
Jesus therefore said to her, let the children first be satisfy'd; for it would not be decent to take the children's bread, and throw it to puppys.
then looking up to heaven, with a sigh, he said, Ephphata, that is, be open:
Jesus said to him, provided you can believe, there is nothing but what may be effected for those that believe.
Jesus answered, such a miracle is not effected but by prayer and fasting.
Jesus answered, such a miracle is not effected but by prayer and fasting.
for I assuredly tell you, that whoever shall say to this mountain, be removed, and cast into the sea, having no doubt in his mind, but believing what he says shall be effected, what he pronounces shall actually be accomplished.
only when you are dispos'd to prayer, if you have any cause of complaint against any one, forgive him, that your heavenly father may forgive you your offences.
who yet devour widows estates under the shew of making long prayers, such shall receive greater condemnation.
then advancing a little further, he fell on the ground, and prayed, that this anxiety might pass from him.
and all the congregation of the people stood praying without, at the time of offering incense,
being then a widow of about fourscore and four years old: she was assiduously in the temple, night and day religiously employ'd in fastings and prayers:
When all the people were baptizing, Jesus was likewise baptized, and whilst he was praying, the clouds opened,
About that time, Jesus retired to a mountain to pray, and spent the whole night in an oratory.
About that time, Jesus retired to a mountain to pray, and spent the whole night in an oratory.
About that time, Jesus retired to a mountain to pray, and spent the whole night in an oratory. when it was day, he called his disciples: and of them he chose twelve, whom he stiled missionarys: Simon,
but he said to her, daughter, don't be under any concern: your faith has sav'd you, go in peace.
then he took the five loaves, and the two fishes, and looking up to heaven, he ask'd blessing: then divided them, and gave them to his disciples to be distributed among the people:
as he was praying, the appearance of his countenance was quite chang'd, and his raiment was of a splendid white:
One day Jesus had been praying in a certain place, and as soon as he had done, one of his disciples said to him, instruct us about prayer, as John the baptist instructed his disciples.
Then he said to them, suppose any of you should go to his friend at midnight; and say to him, friend, lend me three loaves: for a friend of mine, a traveller, is come to my house, and I have nothing to entertain him with. read more. and he within should give this answer, don't trouble me now: the door is made fast, and my family are all in bed: I can't get up to supply you. I tell you, tho' he will not rise, to supply him, out of friendship: yet out of regard to his importunity, he will rise, and lend him whatever he has occasion for. I tell you likewise, ask, and it shall be given: seek, and ye shall find: knock, and the door shall be opened. for every one that asketh, receives: he that seeketh, finds: and he that knocks has admittance. what father among you would give his son a stone, when he asketh for bread? or if for a fish, instead of a fish would he give him a serpent? or instead of an egg will he offer him a scorpion? if ye then, wicked as ye are, know how to give what is proper to your children: how much more shall your heavenly father give the holy spirit to them that ask him?
so when you have done all that you were commanded to do, say, we are unprofitable servants; we have only done what was our duty to do.
Jesus propos'd likewise this parable to them, to show that they should persevere in prayer, and not be discouraged. saying, in a certain city there was a judge, who neither feared God, nor regarded man. read more. a widow was likewise there, who frequently came to him, saying, do me justice against my adversary. for some time he refus'd to do it: but at length he said in himself; tho' I neither fear God, nor regard man; yet, because this widow importunes me, I will do her justice, that she may'nt be continually coming to teaze me. observe, said Jesus, that language of this unrighteous judge. and will not God avenge his own elect, who cry to him night and day? will he delay their cause? I tell you, he will speedily avenge them. however, when the son of man comes, how few of the faithful will he find in the land? Then he propos'd this parable, concerning those who had a great opinion of their own justice, and look'd with contempt upon others. two men went to the temple to pray; the one a Pharisee, the other a Publican. the Pharisee in a standing posture pray'd thus by himself, O God, I thank thee, that I am not as other men, a robber, a cheat, an adulterer, or like that Publican.
the Pharisee in a standing posture pray'd thus by himself, O God, I thank thee, that I am not as other men, a robber, a cheat, an adulterer, or like that Publican. I fast twice a week, and I pay the tythe of all I possess. read more. but the Publican, who stood a good way lower, not daring to lift up even his eyes to heaven, only smote his breast, and said, O God, be merciful to me, who am a sinner.
but the Publican, who stood a good way lower, not daring to lift up even his eyes to heaven, only smote his breast, and said, O God, be merciful to me, who am a sinner. I tell you this man went home approv'd as just, and not the other. for whoever exalteth himself shall be humbled, and he that humbleth himself shall be exalted.
but as for thee, I have pray'd that you faith may not fail. do you in return establish thy brethren.
Then he went out, and retired as usual to the mountain of olives, where his disciples followed him. at his arrival there, he said to them, pray that you may withstand the trial. read more. At length he withdrew from them about a stone's cast, where falling upon his knees,
At length he withdrew from them about a stone's cast, where falling upon his knees, he pray'd in these words, father, "O that you would divert this cup from me! nevertheless not my will, but thine be done." read more. then an angel from heaven appear'd to him, and comforted him. and being in an agony he prayed more earnestly: and his sweat was like grumes of blood falling to the ground. then rising from prayer, he came to his disciples, and finding them asleep, oppress'd with grief, why do you sleep? said he, rise, and pray that you may withstand the trial.
and Jesus said, "father, forgive them; for they know not what they do." then they divided his raiment among them by throwing lots,
and Jesus cryed with a loud voice, saying, father, into thy hands I commend my spirit; and in pronouncing these words, he expired.
Jesus said to her, woman, believe me, the time is coming when it shall be neither on this mountain, nor yet at Jerusalem that ye shall worship the father. ye worship ye know not what: we know what we worship: for salvation is from the Jews. read more. but the time is coming, nay, is very nigh, when the true worshippers shall worship the father in spirit and in truth: for they are the worshippers which he requires.
there came other barks from Tiberias, nigh the place where they had eaten bread, after the Lord had given thanks.)
the man replied, that's very strange that he should make me see, and you should not know who sent him. now 'tis certain, that God does not countenance impostors: but regards him only that is religious, and executes his commands. read more. It was never heard since the world began, that any man gave sight to one that was born blind. if this man had not his mission from God, he could do nothing.
then they took away the stone from the place where the corps was laid. and Jesus lifting up his eyes to heaven said, "father, I thank thee that thou hast heard me. I know that thou hearest me always: but I say this, because of the people here present, that they may believe that thou hast sent me."
and if in my name ye shall ask any thing of the father, whereby he may be glorified by the son, I will effect it.
be attach'd to me, and I shall be so to you. as the branch cannot bear fruit of it self, except it be attach'd to the vine: so neither can you, except you continue attach'd to me.
it was not you that chose me, but I that chose you, and establish'd you, that your travels may be fruitful, and your fruit be lasting: so that whatever ye shall ask of the father for my sake, he will give it you.
tho' then you cannot ask any thing of me in person, whatever ye shall ask the father in my name, I assure you he will grant it. hitherto have ye asked nothing in my name: ask, and ye shall receive, that your joy may be compleat. read more. These things have I express'd in a figurative way: the time is coming when my language will be no longer enigmatical, but I shall give you a plain account relating to my father.
"It is for them I pray: I pray not for the world, but for them which thou hast given me, because they are thine.
When they were arrived there, they went up into an upper room, where Peter, John, James, Andrew, Philip, Thomas, Bartholomew, Matthew, James the son of Alpheus, Simon the Zelot, and Judas the brother of James used to resort, and unanimously persevere in prayer with the women, Mary the mother of Jesus, and his brethren being present.
saying, "thou Lord, who knowest the hearts of all men, show us which of these two thou hast chosen,
and having drawn lots; the lot fell upon Matthias, who was added to the eleven apostles.
these are not drunk, as you suppose, since it is but the third hour of the day.
One day as Peter and John were going together to the temple, at the ninth hour, which was the hour of prayer,
One day as Peter and John were going together to the temple, at the ninth hour, which was the hour of prayer,
then Peter said, silver and gold have I none; but such as I have I give thee: in the name of Jesus Christ the Nazarene, rise up and walk.
and knowing it was he who us'd to sit begging at the Beauty-gate of the temple, they were filled with wonder and amazement at such an event.
and knowing it was he who us'd to sit begging at the Beauty-gate of the temple, they were filled with wonder and amazement at such an event.
As soon as they were discharg'd, they went to their brethren, and reported all that the chief priests and senators had said to them:
When they had prayed, the place where they were assembled, trembled; they were all filled with the holy spirit, and they spake the word of God with boldness.
these they presented to the apostles: who after prayer gave them imposition of hands.
Thus they stoned Stephen, while he was calling upon God, and saying, "Lord Jesus, receive my spirit." and on his knees he cried with a loud voice, "Lord, lay not this sin to their charge." and having said this, he expired.
and on his knees he cried with a loud voice, "Lord, lay not this sin to their charge." and having said this, he expired.
Now when the apostles who were at Jerusalem, heard that the Samaritans had embraced the word of God, they sent Peter and John, who upon their arrival, prayed for them that they might receive the holy spirit. read more. (for as yet he had not descended on any of them: they having only been baptized in the name of the Lord Jesus) the apostles therefore gave them imposition of hands, and they received the holy spirit.
repent therefore of this thy wickedness, and pray to God, to forgive, if it be possible, this suggestion you have entertain'd.
and the eunuch answered Philip, and said, pray, of whom does the prophet say this? of himself, or of some other?
then Ananias answered, Lord, I have heard from many that this man has done a world of mischief to thy saints at Jerusalem: he is now here, and is impower'd by the chief priests, to imprison all that make profession of thy name.
and is impower'd by the chief priests, to imprison all that make profession of thy name.
and is impower'd by the chief priests, to imprison all that make profession of thy name. go, said the Lord to him: for he is the instrument I have chosen, to bear my name to the Gentiles, to kings, and to the children of Israel. read more. for I will make him see how much he must suffer for my name. Ananias therefore departed, and being arrived at the house, he put his hands on Saul, and said, brother Saul, the Lord, even Jesus that appeared to you on your journey hither, hath sent me, that you might obtain your sight, and be filled with the holy spirit.
but Peter turn'd them all out, and kneeled down and prayed, then turning towards the body, Tabitha, said he, arise immediately. she opened her eyes: and when she saw Peter, she sat up.
but Peter turn'd them all out, and kneeled down and prayed, then turning towards the body, Tabitha, said he, arise immediately. she opened her eyes: and when she saw Peter, she sat up.
and when he looked on him, he was afraid, and said, what is it, Lord? and he said to him, thy prayers and thine alms have been observ'd and approv'd by God.
On the morrow as they were on their journey, and drew nigh the city, Peter went upon the leads to pray, about the sixth hour.
On the morrow as they were on their journey, and drew nigh the city, Peter went upon the leads to pray, about the sixth hour.
then Cornelius said, it is now four days ago that I was fasting, and while I was at prayers in my house, about the ninth hour, a man in bright attire presented himself before me,
then Cornelius said, it is now four days ago that I was fasting, and while I was at prayers in my house, about the ninth hour, a man in bright attire presented himself before me,
then Cornelius said, it is now four days ago that I was fasting, and while I was at prayers in my house, about the ninth hour, a man in bright attire presented himself before me,
thus Peter was kept in prison, but the Church prayed to God, without ceasing, for him,
thus Peter was kept in prison, but the Church prayed to God, without ceasing, for him,
then recollecting where he was, he went to the house of Mary the mother of John, surnam'd Mark, where many were assembled at prayers.
then recollecting where he was, he went to the house of Mary the mother of John, surnam'd Mark, where many were assembled at prayers.
accordingly, after having fasted and prayed they gave them imposition of hands, and dismiss'd them.
accordingly, after having fasted and prayed they gave them imposition of hands, and dismiss'd them.
and after they had by prayers and fastings establish'd Pastors for them in every church, they recommended them to the Lord in whom they had believed.
we went out of town on the sabbath towards the river, where the Jews were allowed to have an oratory.
One day as we went to the oratory, we happen'd to meet a slave, who had the spirit Python, and was very gainful to her masters by telling of fortunes.
in consequence of this order he thrust them into the inner prison, and made their feet fast in the stocks. At midnight Paul and Silas went to prayers, and sang praises to God, which the other prisoners heard:
At midnight Paul and Silas went to prayers, and sang praises to God, which the other prisoners heard:
Having pass'd thro' Amphipolis and Apollonia, they arriv'd at Thessalonica, where there was a synagogue. Paul, as was his custom, us'd to go there, and for three sabbath-days discours'd to the Jews from the scriptures,
Paul still continued a considerable time at Corinth, and then taking his leave of the brethren, he set sail for Syria, with Priscilla and Aquila, who had his head shav'd in Cenchrea upon account of a vow.
and Paul having given them imposition of hands, the holy spirit came upon them, and they spoke foreign languages, and prophesied:
my constant example has shown you that the disabled should be assisted by your labours, remembring the words of the Lord Jesus, who said, "it is a greater happiness to give than to receive."
that time being ended, we departed, being conducted by them in a body with the women and children quite out of the city, where we kneeled down on the shore, and prayed. then having taken our leave of one another, we embark'd and they went home.
at length being return'd to Jerusalem, one day as I was praying in the temple, I fell into a trance. then I saw JESUS, who said to me, "make haste, and go out of Jerusalem immediately: for they will not receive the attestations you would give of me." Lord, read more. said I, they know it is I that imprison'd those who believed on thee, and caus'd them to be scourg'd in the assemblies: that I was present, when the blood of thy martyr Stephen was shed, that I abetted the slaughter, and watch'd the clothes of those who slew him. but the Lord said to me, "be gone, for I will send you far hence, even to the Gentiles."
having said this, he took bread, and gave thanks to God, the whole company present: then he broke it and began to eat,
Publius's father happening then to lie sick of a fever, and a dysentery, Paul made him a visit, pray'd by him, gave him imposition of hands, and cur'd him.
Publius's father happening then to lie sick of a fever, and a dysentery, Paul made him a visit, pray'd by him, gave him imposition of hands, and cur'd him.
with relation to his son Jesus Christ our Lord, who was of the lineage of David as to his body,
if it be God's will, that I might now at length have the happiness of coming to you.
as many as are actuated by the spirit of God, they are the sons of God. for the spirit you have received is not servile to keep you still in fear; but it is the spirit of adoption, whereby we cry Abba, that is, father. read more. the same spirit testifies to our spirit, that we are the children of God.
The spirit likewise softens our afflictions: for being at a loss to apply for the most proper relief; the spirit it self affects us with those pious ejaculations, which we can't well express. and he that penetrates into the heart approves what the spirit desires, because what he demands for the saints is agreeable to the divine will.
who shall condemn them? shall Christ that died, yea rather, that is risen again, who is even at the right hand of God, and makes intercession for us?
for I could wish to be as one anathematiz'd from the christian church for my brethren, who are of the same race as my self,
Brethren, my hearty desire and prayer to God for Israel is, that they may be saved.
be joyful in hope; be patient under affliction; persevere in prayer;
May the God of patience and consolation, make you equally concern'd for one another, according to the example of Christ Jesus,
in the mean time, I conjure you, brethren, by our Lord Jesus Christ, and by the love of the spirit, that you join with me in earnest prayers to God for me;
in the mean time, I conjure you, brethren, by our Lord Jesus Christ, and by the love of the spirit, that you join with me in earnest prayers to God for me;
in the mean time, I conjure you, brethren, by our Lord Jesus Christ, and by the love of the spirit, that you join with me in earnest prayers to God for me;
to the church of God which is at Corinth, to those who being sanctified by Christ Jesus, are saints by that vocation, to all that any where invoke the name of Jesus Christ, who is both their Lord and ours.
for if I pray in an unknown tongue, my spirit indeed prays, but my meaning is of no benefit to others.
otherwise if you should give thanks by the spirit in an unknown tongue, the hearer cannot but appear unlearned upon this occasion; how then can he say Amen to thy thanksgiving? since he does not conceive what you say.
If it be not so, what can they effect who are baptized for the dead? if the dead rise not at all, why are they then baptized for the dead?
I besought the Lord thrice, to make him leave me.
now I pray God that I may not punish you; not that I may show you my proofs to your cost, but that by your acting honestly, I may be as if I had no proofs:
God sent forth his own son born of a woman, and subject to the law, to redeem those, who were under the law, that we might receive the adoption of sons. read more. and because ye are sons, God has sent forth the spirit of his son into your hearts, crying Abba, that is, father; so that thou art no longer a bond servant, but a son: and if a son, then an heir of God thro' Christ.
Wherefore having heard of your faith in the Lord Jesus, and of your love to all christians,
for thro' him both of us have access by the same spirit to the father.
by whom we have freedom of access to God, with confidence, by faith in him.
for this cause I bow my knees unto the father of our Lord Jesus Christ,
for this cause I bow my knees unto the father of our Lord Jesus Christ,
for this cause I bow my knees unto the father of our Lord Jesus Christ,
Pour out your souls unto God upon all occasions, watching in prayer with all perseverance and supplication for all christians:
I thank God, for your remembrance of me, and I never pray without praying for you all with joy, for your liberality to the gospel,
and the favour I ask of him is this, that your kindness to me may be crown'd with farther improvements in knowledge and all prudence;
the Lord is coming: be not in any manner of sollicitude, but in all your occasions lay your requests before God by prayer and supplication accompany'd by thanksgiving.
In our prayers we continually give thanks to the God and father of our Lord Jesus Christ upon your account, having heard of your faith in Christ Jesus, and of the affection you have to all christians;
For this cause, ever since we heard of it, we incessantly pray for you, requesting that you may be endued with respect to the knowledge of his will, with all wisdom and spiritual discernment:
being fortified in so effectual a manner, as to sustain your trials with constancy and joy:
For I wish you knew how great my concern is for you, and for those of Laodicea, and for such as have never seen me in person:
For I wish you knew how great my concern is for you, and for those of Laodicea, and for such as have never seen me in person:
and cancell'd the obligation of the ceremonial law, which was disadvantageous to us, removing that which divided us, and nailing it to the cross.
Persevere and be vigilant in prayer and in thanksgiving: put up your requests likewise for me, that God would give me an opportunity to declare the mystery of Christ (for which I am even in bonds:)
have cordially reliev'd me. Epaphras a servant of Christ, and your countryman, salutes you, who is always very earnest in his prayers, that you may be perfectly acquainted with, and constantly observe,
Salute our brethren of Laodicea, and Nymphas, and the
I exhort you therefore, above all things, to present supplications, prayers, intercessions and thanksgiving for all men:
I direct therefore that the men pray in publick and private, lifting up their hands to heaven with innocence, charity, and composure.
the widow of pleasure is dead tho' she lives.
the Lord grant he may obtain mercy from him in that day, for you know very well what services de did me at Ephesus.
and has in due time manifested by the preaching of his word, which is committed to me according to the commandment of God our saviour:
one of their own prophets said, "the Cretans are always liars, evil beasts, slow bellies."
but what is agreeable to sound doctrine: advise the aged to be prudent, grave, temperate, sound in faith, in charity, in patience: the aged women likewise, to behave with sanctity of manners, not false accusers, not given to tipling,
gravity; let your doctrine be sound and inoffensive, that your opponents may be ashamed, and have nothing that is ill to say of us.
I mention you always in my prayers,
pray at the same time prepare me a lodging: for I trust that through your prayers I shall be restored to you.
not an high priest who is incapable of compassionating our miseries; since he was exposed to the same trials as we are, sin only excepted. let us therefore approach with confidence to the throne of grace, that we may obtain the seasonable assistance of divine mercy and favour.
this was Jesus, who while he was in a mortal body, having offered up prayers and supplications, with strong cries, and with tears, to him that was able to save him from that death, was heard so as to be delivered from his fear;
so that he has an uninterrupted power to save those, that come to God by him, because he ever lives to make intercession for them.
Wherefore, my brethren, since by virtue of the blood of Jesus we have the liberty of entring into the holy of holies, by a new and living way which he has first open'd for us, thro' the veil, that is, thro' his flesh; read more. and having an high priest, who is established over the house of God, let us draw near with sincerity, in full assurance of faith, having our consciences purified from guilt, and our bodies washed with pure water.
let us draw near with sincerity, in full assurance of faith, having our consciences purified from guilt, and our bodies washed with pure water.
but let him be fully persuaded of the lawfulness of what he asks: for he that is diffident about that, is like the waves that fluctuate with the wind. such a man must not expect any answer from the Lord. read more. a diffident man is inconstant in all his actions.
you would not obtain it, because you wickedly request to have your passions gratified.
let the prophets, my brethren, who were commission'd by the Lord, be your examples; suffer persecution with constancy like them.
Is any among you afflicted? let him pray. is his mind serene? let him sing psalms. Is any of you sick? let him send for the pastors of the church, to pray for him, and after giving him the unction, in the name of the Lord,
Is any of you sick? let him send for the pastors of the church, to pray for him, and after giving him the unction, in the name of the Lord, the prayer that proceeds from faith, shall save the sick; the Lord will raise him up, and his sins that may have been the occasion, shall be forgiven.
the prayer that proceeds from faith, shall save the sick; the Lord will raise him up, and his sins that may have been the occasion, shall be forgiven.
the prayer that proceeds from faith, shall save the sick; the Lord will raise him up, and his sins that may have been the occasion, shall be forgiven.
the prayer that proceeds from faith, shall save the sick; the Lord will raise him up, and his sins that may have been the occasion, shall be forgiven. confess then to one another the offences you have committed, and pray for one another, that you may be healed; the fervent prayer of a virtuous man has great influence.
confess then to one another the offences you have committed, and pray for one another, that you may be healed; the fervent prayer of a virtuous man has great influence.
confess then to one another the offences you have committed, and pray for one another, that you may be healed; the fervent prayer of a virtuous man has great influence. Elias was only a man, as we are; however, having ardently prayed, that it might not rain, it did not rain in that country for three years and a half: read more. then be pray'd again: the heavens sent its showers, and the earth push'd out its fruit.
whatever we ask, we shall receive it of him, because we keep his commandments, and do what is agreeable to him.
but you, my brethren, improve yourselves in your most holy faith, present your addresses by the holy spirit,
but you, my brethren, improve yourselves in your most holy faith, present your addresses by the holy spirit,
when he had taken the book, the four animals, and the four and twenty elders fell down before the lamb, every one of them having harps, and golden vials full of odours, which are the prayers of the saints.
when he had taken the book, the four animals, and the four and twenty elders fell down before the lamb, every one of them having harps, and golden vials full of odours, which are the prayers of the saints.
When he had opened the fifth seal, I saw under the altar the souls of those that were slain for the word of God, and for the testimony which they maintain'd. and they cried with a loud voice, saying, "how long, O Lord, holy and true, dost thou defer doing justice, and avenging our blood on those that dwell on the earth?"
and another angel came and stood at the altar, having a golden censer; and there was given to him much incense, that he should offer it with the prayers of all the saints upon the golden altar, which was before the throne. and the smoke of the incense together with the prayers of the saints, ascended up before God, out of the angel's hand.
and the smoke of the incense together with the prayers of the saints, ascended up before God, out of the angel's hand.
the spirit and the bride say, come. let him that heareth, say, come. let him that is a-thirst, come: and whosoever will, let him take the water of life freely.
he who testifieth these things, saith, "I come quickly." Amen. even so, come, Lord Jesus.
Morish
This has been described as 'the intercourse of a dependent one with God.' It may take the form of communion in one brought nigh, or it may be the making requests for oneself or for others. There are twelve different words used for prayer in the O.T., and eight in the N.T., with various shades of meaning, as there are in English: 'asking, begging, beseeching,' etc. In the synoptic Gospels the word used in connection with Christ is that most commonly employed for "praying," but in John's gospel the word is that generally rendered, 'ask' or, 'demand.' The change is explained by the different aspect in which the Lord is presented in John.
God hears and encourages prayer. A cry to God is the mark of a soul truly turning to Him: "Behold, he prayeth," was said of Saul of Tarsus. Ac 9:11. To the saints it is said, "Pray without ceasing;" "ask and ye shall receive." "If we ask anything according to his will he heareth us, and . . . . we know that we have the petitions." "All things whatsoever ye shall ask in prayer believing ye shall receive." "Whatsoever ye shall ask the Father in my name, he will give it you." The disciples as left here, representative of Christ and charged with His interests, were to ask in His name; and the same is true in principle as regards believers now. Mr 11:24; Joh 14:13; 15:16; 16:23,26; Jas 1:5-7; 1Jo 5:14-15. Christians are exhorted to make known all their petitions, or requests, to God, and having done so, the peace of God shall keep their hearts and minds. Php 4:6-7. This is their wondrous privilege: they have addressed God, and in peace they leave it with Him to grant their petitions or not.
The above passages demonstrate that to receive what is prayed for, requests must be in faith, they must be according to the light of God's will, and hence made in the name of the Lord Jesus. While prayer is always to God, it is suggested that requests would naturally be made to the Father in respect of all that tends to the promotion of Christ in believers, as well as in things referring to their discipline in the pathway here. On the other hand prayer would be made to the Lord in relation to that over which He is set as administrator, such as the service of the gospel, the saints, the house of God, etc.
The attitudes in prayer which are recorded are: 'standing,' 1Sa 1:26; '/Mark/11/25/type/mace'>Mr 11:25; 'kneeling,' Da 6:10; Lu 22:41; and 'falling down,' De 9:25; Jos 7:6.
See Verses Found in Dictionary
therefore whenever you pray, be fully persuaded of obtaining your request, and I assure you it shall be granted, whatever it be. only when you are dispos'd to prayer, if you have any cause of complaint against any one, forgive him, that your heavenly father may forgive you your offences.
At length he withdrew from them about a stone's cast, where falling upon his knees,
and if in my name ye shall ask any thing of the father, whereby he may be glorified by the son, I will effect it.
it was not you that chose me, but I that chose you, and establish'd you, that your travels may be fruitful, and your fruit be lasting: so that whatever ye shall ask of the father for my sake, he will give it you.
tho' then you cannot ask any thing of me in person, whatever ye shall ask the father in my name, I assure you he will grant it.
though then ye shall ask in my name: I need not promise, that I will pray the father for you;
and the Lord said unto him, arise, and go to the street called Straight, and enquire at the house of Judas, for one Saul of Tarsus: for he is there at prayer.
the Lord is coming: be not in any manner of sollicitude, but in all your occasions lay your requests before God by prayer and supplication accompany'd by thanksgiving. and the favour of God, which surpasses all comprehension, shall keep your hearts and mind attach'd to Jesus Christ.
If any of you is deficient in prudence, let him ask it of God, who liberally gives to all without upbraiding: and he will give it. but let him be fully persuaded of the lawfulness of what he asks: for he that is diffident about that, is like the waves that fluctuate with the wind. read more. such a man must not expect any answer from the Lord.
Smith
Prayer.
The object of this article will be to touch briefly on --
1. The doctrine of Scripture as to the nature and efficacy of prayer;
2. Its directions as to time, place and manner of prayer;
3. Its types and examples of prayer.
1. Scripture does not give any theoretical explanation of the mystery which attaches to prayer. The difficulty of understanding real efficacy arises chiefly from two sources: from the belief that man lives under general laws, which in all cases must be fulfilled unalterably; and the opposing belief that he is master of his own destiny, and need pray for no external blessing. Now, Scripture, while, by the doctrine of spiritual influence it entirely disposes of the latter difficulty, does not so entirely solve that part of the mystery which depends on the nature of God. It places it clearly before us, and emphasizes most strongly those doctrines on which the difficulty turns. Yet while this is so, on the other hand the instinct of prayer is solemnly sanctioned and enforced on every page. Not only is its subjective effect asserted, but its real objective efficacy, as a means appointed by God for obtaining blessing, is both implied and expressed in the plainest terms. Thus, as usual in the case of such mysteries, the two apparently opposite truths are emphasized, because they are needful: to man's conception of his relation to God; their reconcilement is not, perhaps cannot be, fully revealed. For, in fact, it is involved in that inscrutable mystery which attends on the conception of any free action of man as necessary for the working out of the general laws of God's unchangeable will. At the same time it is clearly implied that such a reconcilement exists, and that all the apparently isolated and independent exertions of man's spirit in prayer are in some way perfectly subordinated to the one supreme will of God, so as to form a part of his scheme of providence. It is also implied that the key to the mystery lies in the fact of man's spiritual unity with God in Christ, and of the consequent gift of the Holy Spirit. So also is it said of the spiritual influence of the Holy Ghost on each individual mind that while "we know not what to pray for, "the indwelling" Spirit makes intercession for the saints, according to the will of God."
Here, as probably in still other cases, the action of the Holy Spirit on the soul is to free agents what the laws of nature are to things inanimate, and is the power which harmonizes free individual action with the universal will of God.
2. There are no directions as to prayer given in the Mosaic law: the duty is rather taken for granted, as an adjunct to sacrifice, than enforced or elaborated. It is hardly conceivable that, even from the beginning public prayer did not follow every public sacrifice. Such a practice is alluded to in
Lu 1:10
as common; and in one instance, at the offering of the first-fruits, it was ordained in a striking form.
De 26:12-15
In later times it certainly grew into a regular service both in the temple and in the synagogue. But, besides this public prayer, it was the custom of all at Jerusalem to go up to the temple, at regular hours if possible, for private prayer, see
Lu 18:10; Ac 3:1
and those who were absent were wont to "open their windows toward Jerusalem," and pray "toward" the place of God's presence.
1Ki 8:46-49; Ps 5:7; 28:2; 138:2; Da 6:10
The regular hours of prayer seem to have been three (see)
the evening, that is the ninth hour
the hour of the evening sacrifice,
the "morning," that is, the third hour
that of the morning sacrifice; and the sixth hour, or "noonday." Grace before meat would seem to have been a common practice. See
The posture of prayer among the Jews seems to have been most often standing,
1Sa 1:26; Mt 6:5; Mr 11:25; Lu 18:11
unless the prayer were offered with especial solemnity and humiliation, which was naturally expressed by kneeling,
comp. 2Chr 6:13; Ezra 9:5; Psal 95:8; Dani 6:10 or prostration.
3. The only form of prayer given for perpetual use in the Old Testament is the one in
De 26:5-15
connected with the offering of tithes and first-fruits, and containing in simple form the important elements of prayer, acknowledgment of God's mercy, self-dedication and prayer for future blessing. To this may perhaps be added the threefold blessing of
couched as it is in a precatory form, and the short prayer of Moses,
at the moving and resting of the cloud the former of which was the germ of the 68th Psalm. But of the prayers recorded in the Old Testament the two most remarkable are those of Solomon at the dedication of the temple,
and of Joshua the high priest, and his colleagues, after the captivity.
It appears from the question of the disciples in
Lu 11:1
and from Jewish tradition, that the chief teachers of the day gave special forms of prayer to their disciples as the badge of their discipleship and the best fruits of their learning. All Christian prayer is, of course, based on the Lord's Prayer; but its spirit is also guided by that of his prayer in Gethsemane and of the prayer recorded by St. John,
Joh 17:1
... the beginning of Christ's great work of intercession. The influence of these prayers is more distinctly traced in the prayers contained in the epistles, see
Ro 16:25-27; Eph 3:14-21; Phm 1:3-11; Col 1:9-15; Heb 13:20-21; 1Pe 5:10-11
etc., than in those recorded in the Acts. The public prayer probably in the first instance took much of its form and style from the prayers of the synagogues. In the record on prayer accepted and granted by God, we observe, as always, a special adaptation to the period of his dispensation to which they belong. In the patriarchal period, they have the simple and childlike tone of domestic application for the ordinary and apparently trivial incidents of domestic life. In the Mosaic period they assume a more solemn tone and a national bearing, chiefly that of direct intercession for the chosen people. More rarely are they for individuals. A special class are those which precede and refer to the exercise of miraculous power. In the New Testament they have a more directly spiritual hearing. It would seem the intention of Holy Scripture to encourage all prayer more especially intercession, in all relations and for all righteous objects.
See Verses Found in Dictionary
And when you pray, be not as the hypocrites are: for they chuse to stand praying in publick places, and at the corners of the streets, to be observ'd by men. I assure you, they have their reward.
then taking the seven loaves, and the fish, he gave thanks, and distributed them, by pieces, to his disciples, and the disciples to the multitude.
only when you are dispos'd to prayer, if you have any cause of complaint against any one, forgive him, that your heavenly father may forgive you your offences.
and all the congregation of the people stood praying without, at the time of offering incense,
One day Jesus had been praying in a certain place, and as soon as he had done, one of his disciples said to him, instruct us about prayer, as John the baptist instructed his disciples.
the Pharisee in a standing posture pray'd thus by himself, O God, I thank thee, that I am not as other men, a robber, a cheat, an adulterer, or like that Publican.
Jesus having said this, lift up his eyes to heaven, and said, "father, the hour is come; glorify thy son, that thy son also may glorify thee.
One day as Peter and John were going together to the temple, at the ninth hour, which was the hour of prayer,
having said this, he took bread, and gave thanks to God, the whole company present: then he broke it and began to eat,
The spirit likewise softens our afflictions: for being at a loss to apply for the most proper relief; the spirit it self affects us with those pious ejaculations, which we can't well express. and he that penetrates into the heart approves what the spirit desires, because what he demands for the saints is agreeable to the divine will.
for this cause I bow my knees unto the father of our Lord Jesus Christ, from whom the whole family in heaven and earth are denominated his children: read more. that by his immense power he would strengthen the faculties of your minds by his spirit: so that your souls may be possess'd with faith in Christ. Be ye rooted and grounded in social virtue, that you may be able to comprehend with all saints, what is the breadth, and length, and depth, and height of this mystery: and be sensible of his exceeding love, in giving you the knowledge of Christ, that you may be filled with all the supplies of divine bounty. Now unto him that is able to do infinitely above what we ask or comprehend, by his power operating in us, unto him be glory in the church, even by Christ Jesus, thro' all the successions of future ages. amen.
For this cause, ever since we heard of it, we incessantly pray for you, requesting that you may be endued with respect to the knowledge of his will, with all wisdom and spiritual discernment: that your conduct may be worthy of the Lord, in every respect agreeable to him, being friutful in every kind of virtue, and increasing in divine knowledge: read more. being fortified in so effectual a manner, as to sustain your trials with constancy and joy: giving thanks to the father, who has qualified you to share in that light he affords to his people: who has deliver'd you from the state of darkness, and has translated you into the kingdom of his beloved son. It is by him, that we have obtain'd the redemption, even the remission of our sins: he is the image of the invisible God, the first-born of the whole creation.
from God our father, and the Lord Jesus Christ. I mention you always in my prayers, read more. and thank my God for the account I have of your faith in the Lord Jesus and the love you bear to all the saints; so that the christian faith, which you have in common with us, displays itself to the observation of all good men about you. for your liberality, my brother, affected us with great joy and comfort, by your having refresh'd the bowels of the saints. Wherefore, tho' I have a right by virtue of my character, to prescribe what is fit: I had rather apply to your benevolent temper, and desire you would regard the years of Paul, who am now also a prisoner for Jesus Christ, and intercede with you for my son Onesimus, whom I made a convert whilst I was in chains. 'tis true he was formerly useless to you, but now he will be useful to us both:
May the God of peace, who has raised from the dead our Lord Jesus (who by the blood of the eternal covenant is become the grand pastor of the sheep) make you perfect in every virtue, to the accomplishment of his will: effecting that in you by Jesus Christ, which is agreeable to him: to whom be glory thro' all ages.
Watsons
PRAYER has been well defined, the offering up of our desires unto God, for things agreeable to his will, in the name or through the mediation of Jesus Christ, by the help of the Holy Spirit, with a confession of our sins, and a thankful acknowledgment of his mercies.
1. Prayer is in itself a becoming acknowledgment of the all-sufficiency of God, and of our dependence upon him. It is his appointed means for the obtaining of both temporal and spiritual blessings. He could bless his creatures in another way: but he will be inquired of, to do for them those things of which they stand in need, Eze 36:37. It is the act of an indigent creature, seeking relief from the fountain of mercy. A sense of want excites desire, and desire is the very essence of prayer. "One thing have I desired of the Lord," says David; "that will I seek after." Prayer without desire is like an altar without a sacrifice, or without the fire from heaven to consume it. When all our wants are supplied, prayer will be converted into praise; till then Christians must live by prayer, and dwell at the mercy seat. God alone is able to hear and to supply their every want. The revelation which he has given of his goodness lays a foundation for our asking with confidence the blessings we need, and his ability encourages us to hope for their bestowment. "O thou that hearest prayer; unto thee shall all flesh come," Ps 65:2.
2. Prayer is a spiritual exercise, and can only be performed acceptably by the assistance of the Holy Spirit, Ro 8:26. "The sacrifice of the wicked is an abomination to the Lord, but the prayer of the upright is his delight." The Holy Spirit is the great agent in the world of grace, and without his special influence there is no acceptable prayer. Hence he is called the Spirit of grace and of supplication: for he it is that enables us to draw nigh unto God, filling our mouth with arguments, and teaching us to order our cause before him, Zec 12:10.
3. All acceptable prayer must be offered in faith, or a believing frame of mind. "If any man lack wisdom, let him ask of God, who giveth to all men liberally, and upbraideth not, and it shall be given him. But let him ask in faith, nothing wavering
See Verses Found in Dictionary
The spirit likewise softens our afflictions: for being at a loss to apply for the most proper relief; the spirit it self affects us with those pious ejaculations, which we can't well express.
now without faith it is impossible to be acceptable to him: for he that presents himself to God, cannot but believe he exists, and that he is a rewarder of those who make their addresses to him.
If any of you is deficient in prudence, let him ask it of God, who liberally gives to all without upbraiding: and he will give it. but let him be fully persuaded of the lawfulness of what he asks: for he that is diffident about that, is like the waves that fluctuate with the wind. read more. such a man must not expect any answer from the Lord.
Besides, we have this confidence in him, that if we ask any thing according to his will, he will hear us. and since we are sure that he hears all our prayers, we are sure that the petitions we presented to him, will be answered.